Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Psalms / Chapter 145Psalms, Chapter 145
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G0239
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Part of Speech: Interjection, Exclamation
Sounds like: al-lay-LOO-yah
Translations: Hallelujah, Praise the Lord, Praise Yah
Notes: This word is an exclamation of praise or adoration, meaning 'Praise Yah' or 'Praise the Lord'. It is used to express joy, triumph, or worship, often appearing at the beginning or end of a hymn or prayer. It is a direct transliteration from Hebrew and is used universally in religious contexts.
Inflection: Does not inflect
Synonyms: ΑΙΝΟΣ, ΔΟΞΑ, ΕΥΛΟΓΙΑ
Etymology: ΑΛΛΗΛΟΥΙΑ is a transliteration of the Hebrew phrase הַלְלוּיָהּ (halaluyah), meaning 'Praise ye Yah', where 'halal' means 'to praise' and 'Yah' is a shortened form of Yahweh (the Lord).
G0023
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Part of Speech: Proper Noun
Sounds like: ang-GAI-oo
Translations: of Haggai
Notes: This is the genitive form of the proper noun 'Haggai', referring to the Old Testament prophet. It is used to indicate possession or origin, such as 'the word of Haggai' or 'belonging to Haggai'.
Inflection: Singular, Genitive, Masculine
Etymology: From Hebrew Haggai (חַגַּי), meaning 'festal' or 'my feast'.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2197
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Part of Speech: Proper Noun
Sounds like: zah-kha-REE-oo
Translations: of Zechariah
Notes: This is the genitive form of the proper noun 'Zechariah'. Zechariah is a common Hebrew name meaning 'Yahweh has remembered'. It refers to several individuals in the Bible, most notably a prophet whose book is included in the Old Testament, and the father of John the Baptist in the New Testament. It is used to indicate possession or origin, as in 'the prophecy of Zechariah' or 'the house of Zechariah'.
Inflection: Singular, Genitive, Masculine
G0134
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Part of Speech: Verb
Sounds like: ai-NEH
Translations: praise, to praise, commend, to commend, laud, to laud
Notes: This word means to praise, commend, or laud. It is used to express approval, admiration, or worship towards someone or something, often God. It can be used in sentences like 'We praise God' or 'They commended his actions'.
Inflection: Present, Active, Imperative, Second Person Singular
Synonyms: ΥΜΝΕΩ, ΕΥΛΟΓΕΩ, ΔΟΞΑΖΩ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G5590
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Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G0134
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Part of Speech: Verb
Sounds like: ai-NEH-soh
Translations: I will praise, I will laud, I will extol
Notes: This word means to praise, laud, or extol. It is used to express adoration, commendation, or approval, often directed towards God or a person. It can be used in sentences like 'I will praise the Lord' or 'He will praise your name'.
Inflection: First Person, Singular, Future, Indicative, Active
Synonyms: ΥΜΝΕΩ, ΕΥΛΟΓΕΩ, ΔΟΞΑΖΩ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G2222
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Part of Speech: Noun
Sounds like: DZOH-ay
Translations: life, a life
Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΙΟΣ, ΨΥΧΗ
Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.
G5567
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Part of Speech: Verb
Sounds like: psah-LOH
Translations: I will sing praises, I will sing, I will make music
Notes: This word means to sing praises, often with the accompaniment of a stringed instrument like a harp or lyre. It can also simply mean to sing or make music. It is used to express an act of worship or celebration through song.
Inflection: Future Active Indicative, 1st Person Singular
Synonyms: ΥΜΝΕΩ, ΑΔΩ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G5225
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Part of Speech: Verb
Sounds like: hoo-PAR-khoh
Translations: to be, to exist, to be in existence, to be present, to be available, to possess, to have, to belong to
Notes: This verb means 'to be' or 'to exist', often emphasizing a state of being or a pre-existing condition. It can also mean 'to be present' or 'to be available'. In some contexts, it can convey the sense of 'to possess' or 'to have', particularly when referring to one's property or status. It describes a continuous or inherent state rather than a temporary action.
Inflection: Present, Active, Indicative, First Person, Singular
Synonyms: ΕΙΜΙ, ΓΙΝΟΜΑΙ, ΕΧΩ
Etymology: From Ancient Greek ὑπό (hypó, "under") and ἄρχω (árkhō, "to begin, to rule"). The combination suggests 'to begin under' or 'to be under a beginning', evolving into the sense of 'to exist' or 'to be present from the beginning'.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3982
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Part of Speech: Verb
Sounds like: peh-POY-thah-teh
Translations: you have trusted, you have been persuaded, you have relied, you have obeyed
Notes: This word is a verb meaning to trust, be persuaded, or rely upon. It is often used in the perfect tense to indicate a state of having been persuaded or having placed one's trust in something or someone. It can be used in a sentence to express confidence or reliance, such as 'you have trusted in God' or 'you have been persuaded by the words'.
Inflection: Perfect, Active, Indicative, Second Person, Plural
Synonyms: ΠΙΣΤΕΥΩ, ΕΛΠΙΖΩ
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G0758
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Part of Speech: Noun
Sounds like: AR-khon-tas
Translations: ruler, a ruler, prince, a prince, chief, a chief, magistrate, a magistrate, official, an official
Notes: This word refers to a ruler, prince, chief, or magistrate. It is used to describe someone in a position of authority or power, often a leader in a community or government. It can be used in a general sense for any person holding a position of command or influence.
Inflection: Plural, Accusative, Masculine
Synonyms: ΗΓΕΜΩΝ, ΔΥΝΑΣΤΗΣ, ΕΞΟΥΣΙΑΣΤΗΣ
G1909
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Part of Speech: Preposition, Prefix
Sounds like: EHF
Translations: on, upon, over, to, against, at, in, for, because of, with, by
Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.
Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G5207
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Part of Speech: Noun
Sounds like: Hwee-OOS
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to children or descendants. It is used here in the accusative case, indicating that the 'sons' are the direct object of a verb or the object of a preposition.
Inflection: Accusative, Plural, Masculine
Synonyms: ΤΕΚΝΑ
G0444
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Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G3739
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Part of Speech: Pronoun
Sounds like: OYS
Translations: to whom, to which, to what
Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.
Inflection: Dative, Plural, All genders
Synonyms: ΤΙΣ, ὉΠΟΙΟΣ
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G4991
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Part of Speech: Noun
Sounds like: soh-tee-REE-ah
Translations: salvation, a salvation, deliverance, preservation, safety
Notes: This word refers to the act of saving or being saved from danger, destruction, or sin. In a theological context, it often refers to spiritual deliverance from sin and its consequences, leading to eternal life. It can also refer to physical rescue or preservation from harm.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
Etymology: From the verb σώζω (sōzō, "to save, deliver, preserve"), related to σωτήρ (sōtēr, "savior").
G1831
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Part of Speech: Verb
Sounds like: eks-el-EW-seh-tai
Translations: he will go out, she will go out, it will go out, he will come out, she will come out, it will come out
Notes: This is a compound verb formed from the preposition ἐκ/ἐξ (out of, from) and the verb ἔρχομαι (to come, to go). It means 'to go out' or 'to come out' and is used to describe movement from an inside place to an outside place, or from a source. It can also refer to something originating from a person or place.
Inflection: Third Person, Singular, Future, Indicative, Middle/Passive Deponent
Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ
Etymology: The verb ἔρχομαι (erchomai) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to move'. The prefix ἐξ (ex) is from the Proto-Indo-European *eǵhs, meaning 'out of'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1994
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Part of Speech: Verb
Sounds like: ep-ee-STREF-see
Translations: he will turn, he will return, he will turn back, he will convert
Notes: This word is a verb meaning 'to turn,' 'to return,' or 'to convert.' It is often used to describe a physical turning or a spiritual turning (conversion) towards God or away from sin. It can also imply a change of mind or direction. It is a compound word formed from the preposition ἘΠΙ (upon, to, against) and the verb ΣΤΡΕΦΩ (to turn).
Inflection: Future Indicative, Active Voice, Third Person Singular
Synonyms: ΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ, ἈΠΟΣΤΡΕΦΩ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1093
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Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KEE-nee
Translations: that, that one, she
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It is used to point to something distant in space or time, or to refer to something previously mentioned. It functions similarly to the English word 'that' and can modify a noun or stand alone as a pronoun.
Inflection: Feminine, Singular, Nominative
Synonyms: ΟΥ̓ΤΟΣ, ὉΔΕ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G0622
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Part of Speech: Verb
Sounds like: ah-po-LOO-n-tai
Translations: they will perish, they will be destroyed, they will be lost, they will die
Notes: This word is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ὄλλυμι (ollymi), meaning 'to destroy' or 'to lose'. In the middle or passive voice, it means 'to perish', 'to be destroyed', or 'to be lost'. It describes an action where something or someone ceases to exist or is brought to ruin.
Inflection: Future, Middle or Passive Voice, Indicative Mood, 3rd Person, Plural
Synonyms: ΟΛΛΥΜΙ, ΑΦΑΝΙΖΩ, ΔΙΑΦΘΕΙΡΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1261
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Part of Speech: Noun
Sounds like: dee-ah-loh-giss-MOY
Translations: thoughts, reasonings, deliberations, imaginations, doubts, purposes
Notes: This is a compound word, formed from διά (dia, meaning "through" or "apart") and λογισμός (logismos, meaning "a reckoning" or "a thought"). It refers to inner thoughts, reasonings, or deliberations, often implying a process of weighing or considering. It can also refer to intentions or purposes, and sometimes carries a negative connotation, referring to evil thoughts or doubts.
Inflection: Plural, Nominative or Accusative, Masculine
Synonyms: ΕΝΘΥΜΗΣΕΙΣ, ΛΟΓΙΣΜΟΙ, ΒΟΥΛΑΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G3107
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Part of Speech: Adjective
Sounds like: mah-KAH-ree-os
Translations: blessed, happy, fortunate, a blessed one, a happy one, a fortunate one
Notes: This word describes someone who is blessed, happy, or fortunate. It often refers to a state of inner well-being and contentment, particularly a happiness that comes from divine favor or a favorable condition. It can be used to describe individuals who are divinely favored or those who experience a deep sense of joy and fulfillment.
Inflection: Nominative, Singular, Masculine
Synonyms: ΕΥΛΟΓΗΤΟΣ, ΕΥΔΑΙΜΩΝ, ΟΛΒΙΟΣ
Etymology: The word 'μακάριος' (makarios) is of uncertain origin, but it is thought to be related to 'μάκαρ' (makar), meaning 'blessed' or 'happy'. It describes a state of blessedness or happiness, often associated with the gods or those favored by them.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G2384
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Part of Speech: Proper Noun
Sounds like: Ee-ah-KOB
Translations: Jacob
Notes: This is a proper noun referring to Jacob, a prominent patriarch in the Old Testament, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. It is used to refer to the individual himself or, by extension, to his descendants, the nation of Israel.
Inflection: Does not inflect for case or number in this form, functions as a proper noun.
Etymology: From Hebrew Ya'aqov (יַעֲקֹב), meaning 'supplanter' or 'heel-grabber'.
G0998
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Part of Speech: Noun
Sounds like: boh-ee-THOS
Translations: helper, a helper, assistant, aid
Notes: This word refers to someone who provides help or assistance. It can be used to describe a person who comes to the aid of another, or a divine being who offers support and deliverance. It is often used in a context of providing relief or succor in times of need.
Inflection: Masculine or Feminine, Nominative, Singular
Synonyms: ΣΥΝΕΡΓΟΣ, ΕΠΙΚΟΥΡΟΣ, ΑΡΩΓΟΣ
Etymology: The word ΒΟΗΘΟΣ (boēthos) is derived from the verb βοήθειν (boēthein), meaning 'to come to aid, to help'. This verb itself is a compound of βοή (boē), meaning 'a cry, a shout' (especially a cry for help), and θέω (theō), meaning 'to run'. Thus, it literally means 'one who runs to a cry for help'.
G1680
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Part of Speech: Noun
Sounds like: EL-peess
Translations: hope, a hope, expectation, a trust, a confidence
Notes: This word refers to a confident expectation, a trust, or a belief in a positive future outcome. It can describe both the act of hoping and the object of that hope. It is often used in a theological context to refer to the Christian hope in God's promises.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΠΕΠΟΙΘΗΣΙΣ
Etymology: From an assumed base of *ελπ- (elp-), meaning 'to hope'. It is related to the verb ἐλπίζω (elpizō), 'to hope'.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G4160
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Part of Speech: Participle
Sounds like: poy-EE-san-tah
Translations: having made, who made, the one who made, him who made, maker, doer
Notes: This word is an aorist active participle, meaning 'having made' or 'who made'. It describes someone who has performed an action of making or doing. It functions like an adjective or a noun, often referring to 'the one who made' or 'the maker', and in this form, it is in the accusative case, indicating it is the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine, Aorist, Active, Participle
Synonyms: ΕΡΓΑΣΑΜΕΝΟΝ, ΔΗΜΙΟΥΡΓΗΣΑΝΤΑ
G3772
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Part of Speech: Noun
Sounds like: oo-rah-NON
Translations: heaven, a heaven, sky, a sky
Notes: This word refers to the physical sky above the earth, or more commonly, to the dwelling place of God and the angels, often used in a theological sense. It is a masculine noun.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ
G2281
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Part of Speech: Noun
Sounds like: tha-LAS-san
Translations: sea, a sea
Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the sea as a physical location or as a powerful natural force. In sentences, it often appears as the direct object of a verb, indicating something done to or with the sea.
Inflection: Singular, Accusative, Feminine
Synonyms: ΩΚΕΑΝΟΣ
Etymology: The word 'thalassa' is of pre-Greek, Mediterranean origin, likely borrowed into Greek from an earlier language spoken in the Aegean region. It is not derived from Proto-Indo-European roots.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G5442
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Part of Speech: Verb, Participle
Sounds like: foo-LAS-son-tah
Translations: guarding, keeping, observing, preserving, watching, a guarding, a keeping, an observing
Notes: This word is a participle derived from the verb 'phylassō', meaning to guard, keep, or observe. It describes an action that is ongoing or continuous. It can be used to refer to someone or something that is performing the action of guarding or keeping, or it can describe the action itself. For example, it can refer to 'those who are guarding' or 'the act of guarding'.
Inflection: Present, Active, Accusative, Plural, Masculine or Feminine; or Present, Active, Nominative, Plural, Neuter
Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ
G225
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Part of Speech: Noun
Sounds like: ah-lay-THEY-ahn
Translations: truth, a truth
Notes: This word refers to truth, reality, or sincerity. It is often used to describe something that is factual, genuine, or in accordance with what is real. In a sentence, it typically functions as the direct object when in the accusative case, indicating the thing that is known, spoken, or done truthfully.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΛΗΘΕΣ, ΑΛΗΘΙΝΟΣ
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nah
Translations: age, an age, the age, eternity, the world
Notes: This word refers to a period of time, which can be a specific age or an indefinite duration, even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes indicating a finite period and other times an unending one.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ
G4160
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Part of Speech: Participle
Sounds like: poy-OON-tah
Translations: doing, making, producing, performing, working, creating
Notes: This word is a present active participle derived from the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. As a participle, it describes someone or something that is currently performing the action of doing or making. It can function adjectivally, modifying a noun (e.g., 'the one doing'), or adverbially, describing how an action is performed. In the given examples, it refers to 'the one doing these things' or 'those doing the works'.
Inflection: Present, Active, Accusative, Plural, Neuter or Present, Active, Accusative, Singular, Masculine
Synonyms: ΠΡΑΤΤΟΝΤΑ, ΕΡΓΑΖΟΜΕΝΟΝ, ΤΕΛΟΥΝΤΑ
Etymology: The verb 'ποιέω' (poieō) comes from an uncertain origin, possibly related to 'πόνος' (ponos), meaning 'toil' or 'labor'.
G2917
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Part of Speech: Noun
Sounds like: KREE-mah
Translations: judgment, a judgment, condemnation, a condemnation, decision, a decision, sentence, a sentence, punishment, a punishment, justice, a justice
Notes: This word refers to a judgment, decision, or sentence, often with the implication of a legal or divine verdict. It can also refer to the act of judging or the outcome of a judgment, including condemnation or punishment. It is used in contexts ranging from legal proceedings to divine decrees.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ
Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the result or outcome of judging.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G91
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Part of Speech: Participle
Sounds like: ah-dee-koo-MEH-noys
Translations: (to) those who are wronged, (to) those who are suffering injustice, (to) the wronged ones
Notes: This word is a present passive participle, meaning 'being wronged' or 'suffering injustice'. It describes individuals who are experiencing unfair treatment or harm. In the dative plural form, as it appears here, it refers to 'those to whom injustice is done' or 'those who are being wronged'. It is often used in contexts discussing justice, judgment, or compassion towards those who have been mistreated.
Inflection: Present, Passive, Participle, Dative, Plural, Masculine or Neuter
Synonyms: ΑΔΙΚΟΥΜΕΝΟΙ, ΑΔΙΚΟΥΝΤΕΣ
Etymology: The word ΑΔΙΚΕΩ (adikeō) comes from the Greek word ἄδικος (adikos), meaning 'unjust', which is formed from the negative prefix ἀ- (a-) and δίκη (dikē), meaning 'justice' or 'right'. Thus, it literally means 'not just' or 'without justice'.
G1325
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Part of Speech: Participle
Sounds like: DI-don-TAH
Translations: giving, a giver, an act of giving, to give, to be giving
Notes: This word is a participle derived from the verb 'didomi', meaning 'to give'. As a participle, it functions like an adjective or adverb, describing an action or state of 'giving'. It can be translated in various ways depending on the context, such as 'giving' (as an ongoing action), 'the one who gives', or 'by giving'. It often implies the act of bestowing, granting, or delivering something.
Inflection: Present, Active, Accusative, Singular, Masculine or Neuter
Synonyms: ΔΙΔΟΥΣ, ΔΙΔΟΜΕΝΟΣ
G5160
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Part of Speech: Noun
Sounds like: tro-FANE
Translations: food, nourishment, sustenance, a food
Notes: This word refers to food or nourishment, anything that sustains life. It is commonly used in contexts describing physical sustenance, but can also metaphorically refer to spiritual or intellectual nourishment. In this form, it is the direct object of a verb or preposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΡΩΜΑ, ΣΙΤΟΣ, ΕΔΕΣΜΑ
G3983
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Part of Speech: Verb
Sounds like: pay-NOH-sin
Translations: they hunger, they are hungry
Notes: This word is a verb meaning 'to hunger' or 'to be hungry'. It describes the state of experiencing hunger. In a sentence, it would be used to indicate that a group of people are feeling hungry, as in 'they hunger' or 'they are hungry'.
Inflection: Third Person, Plural, Present, Active, Indicative
Synonyms: ΠΕΙΝΩ
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G3089
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Part of Speech: Verb
Sounds like: LOO-ee
Translations: he looses, she looses, it looses, he unties, she unties, it unties, he releases, she releases, it releases, he destroys, she destroys, it destroys, he breaks, she breaks, it breaks
Notes: This word is a verb meaning to loose, untie, release, destroy, or break. It can be used in various contexts, such as untying a rope, releasing a prisoner, dissolving a marriage, or destroying a building. It refers to the action of bringing something to an end or setting something free.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΥΩ, ΔΙΑΛΥΩ
G3962
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Part of Speech: Participle
Sounds like: peh-peh-dee-MEH-noos
Translations: bound, chained, fettered, imprisoned, those who are bound, the bound ones
Notes: This word is a perfect passive participle, masculine, accusative plural, derived from the verb 'πεδάω' (pedao), meaning 'to bind' or 'to shackle'. It describes individuals who have been bound or are in chains, often referring to prisoners or those held captive. It is used to indicate a state of being restrained or confined.
Inflection: Perfect, Passive, Participle, Masculine, Accusative, Plural
Synonyms: ΔΕΔΕΜΕΝΟΥΣ, ΑΛΥΣΟΔΕΤΟΥΣ
Etymology: The verb πεδάω (pedao) comes from πέδη (pede), meaning 'fetter' or 'shackle'. This noun is related to the Greek word for 'foot', πούς (pous), indicating something that binds the feet.
G0461
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Part of Speech: Verb
Sounds like: ah-nor-THOY
Translations: raises up, restores, makes straight, sets upright
Notes: This word means to raise up, restore, or make straight. It is often used in the context of setting something upright that has fallen, or restoring someone to a previous state of health or well-being. It can also refer to making something physically straight or correcting a wrong.
Inflection: Present, Indicative, Active, Third Person, Singular
Synonyms: ἘΓΕΙΡΩ, ἈΝΙΣΤΗΜΙ, ἈΝΟΡΘΌΩ
G2692
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Part of Speech: Participle
Sounds like: kah-ter-rahg-MEH-noos
Translations: broken down, shattered, crushed, torn, rent, a broken down one, the broken down ones
Notes: This word is a perfect passive participle, meaning 'having been broken down' or 'shattered'. It describes someone or something that has been severely damaged, either physically or metaphorically, such as in spirit or health. It functions like an adjective, modifying a noun, and can refer to individuals who are afflicted or in a state of ruin.
Inflection: Perfect, Passive, Participle, Masculine, Plural, Accusative
Synonyms: ΣΥΝΤΕΤΡΙΜΜΕΝΟΥΣ, ΣΥΝΤΕΤΡΙΜΜΕΝΟΙ, ΣΥΝΤΕΤΡΙΜΜΕΝΟΣ
G4680
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Part of Speech: Adjective
Sounds like: SOH-foy
Translations: wise, the wise, a wise person
Notes: This word describes someone who possesses wisdom, skill, or intelligence. It can refer to individuals who are learned, prudent, or expert in a particular field. In the provided examples, it is used as a plural noun, referring to 'the wise ones' or 'wise people'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΦΡΟΝΙΜΟΙ, ΣΥΝΕΤΟΙ
G5185
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Part of Speech: Adjective
Sounds like: TY-floos
Translations: blind, the blind
Notes: This word describes someone who is unable to see. It is used to refer to a person or people who are physically blind. In some contexts, it can also be used metaphorically to describe someone who is spiritually or intellectually blind, lacking understanding or insight.
Inflection: Plural, Masculine, Accusative
Synonyms: ΑΟΡΑΤΟΣ, ΑΝΟΜΜΑΤΟΣ
G0025
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Part of Speech: Verb
Sounds like: ah-ga-PAH
Translations: loves, he loves, she loves, it loves
Notes: This word is a verb meaning 'to love' or 'to have affection for'. It is used to describe the action of loving, often in a deep, unconditional, or benevolent sense. In the provided examples, it describes God's love and the act of loving mercy.
Inflection: Present, Indicative, Active, Third Person Singular
Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ
G1342
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Part of Speech: Adjective
Sounds like: dee-KAI-oos
Translations: righteous, just, upright, innocent
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who is morally upright, or to actions that are fair and equitable. In a sentence, it would typically modify a noun, describing its quality of being just or righteous.
Inflection: Plural, Masculine, Accusative
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΑΜΕΜΠΤΟΣ
G5442
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Part of Speech: Verb
Sounds like: foo-LAS-sei
Translations: he guards, he keeps, he protects, he observes, he watches
Notes: This verb means to guard, keep, protect, or observe. It is used to describe the act of watching over something or someone, preserving something, or adhering to a law or custom. For example, it can refer to guarding a city, keeping a promise, protecting a person, or observing a commandment.
Inflection: Present, Active, Indicative, 3rd Person, Singular
Synonyms: ΤΗΡΕΩ, ΔΙΑΦΥΛΑΣΣΩ, ΠΡΟΣΕΧΩ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G4339
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Part of Speech: Noun
Sounds like: pros-AY-ly-toos
Translations: proselytes, a proselyte
Notes: This word refers to a proselyte, which is a person who has converted from one religion or belief to another, especially from a Gentile background to Judaism. In the context of the Bible, it often denotes a Gentile who has converted to Judaism and adopted its practices and beliefs. It is used to describe individuals who have come to join a new community or faith.
Inflection: Plural, Accusative, Masculine
Synonyms: ΕΘΝΙΚΟΣ, ΞΕΝΟΣ
G3737
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Part of Speech: Noun, Adjective
Sounds like: or-PHA-non
Translations: orphan, an orphan, fatherless, bereaved, desolate
Notes: This word refers to someone who has lost their parents, particularly their father, or is otherwise without protection or support. It can be used as a noun to mean 'an orphan' or as an adjective to describe someone as 'fatherless' or 'bereaved'. It is often used in contexts referring to vulnerable individuals.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: The word ΟΡΦΑΝΟΣ comes from the Proto-Indo-European root *orbʰ-, meaning 'to change ownership, to be separated from'. It is related to Latin 'orbus' (bereaved, orphaned) and English 'orphan'.
G5503
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Part of Speech: Noun
Sounds like: khee-RAN
Translations: widow, a widow
Notes: This word refers to a woman whose husband has died and who has not remarried. It is used in sentences to refer to such a woman as the direct object of an action.
Inflection: Singular, Accusative, Feminine
G0353
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Part of Speech: Verb
Sounds like: ah-nah-LEMP-seh-tai
Translations: will take up, will receive, will assume, will be taken up, will be received, will be assumed
Notes: This word is a compound verb formed from the preposition ἀνά (ana), meaning 'up' or 'again', and the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive'. In its future tense form, it means 'will take up', 'will receive', or 'will assume'. It can be used to describe someone taking something into their possession, or being taken up, often in a spiritual or physical sense, such as being taken up into heaven.
Inflection: Future, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΑΙΡΩ
Etymology: The verb ἀναλαμβάνω is a compound of ἀνά (ana), meaning 'up' or 'again', and λαμβάνω (lambanō), meaning 'to take' or 'to receive'. The prefix ἀνά often indicates an upward motion or repetition.
G3598
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Part of Speech: Noun
Sounds like: ho-DON
Translations: way, a way, road, a road, journey, a journey, path, a path
Notes: This word refers to a way, road, or path, whether literal or figurative. It can describe a physical route or a course of conduct, a manner of life, or a journey. As an accusative singular noun, it typically functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΑΤΡΑΠΟΣ, ΠΟΡΕΙΑ
G0268
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Part of Speech: Noun
Sounds like: ah-mar-TOH-lohn
Translations: of sinners, of the sinful
Notes: This word refers to those who commit sin or are characterized by sin. It is used to describe individuals or groups who deviate from divine or moral law. In a sentence, it would typically function as a possessive or descriptive element, indicating something belonging to or related to sinners.
Inflection: Genitive, Plural, Masculine
Synonyms: ΑΝΟΜΩΝ, ΑΣΕΒΩΝ
G0853
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Part of Speech: Verb
Sounds like: ah-fah-nee-EH
Translations: will destroy, will make disappear, will abolish, will wipe out, will consume, will perish
Notes: This word means to make something disappear, to destroy, or to abolish. It can also mean to cause something to perish or to be consumed. It is used to describe actions that lead to the complete removal or cessation of something, often with a sense of finality. In the provided examples, it is used in contexts of destroying a name or consuming the earth.
Inflection: Future Indicative, Active Voice, Third Person Singular
Synonyms: ΑΠΟΛΛΥΜΙ, ΕΞΟΛΟΘΡΕΥΩ, ΚΑΤΑΡΓΕΩ
G0936
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Part of Speech: Verb
Sounds like: bah-see-LEF-see
Translations: will reign, will rule, will be king
Notes: This word means 'will reign' or 'will rule'. It describes a future action of exercising royal authority or dominion over someone or something. It is used to indicate that someone will become a king or will hold power.
Inflection: Future, Active, Indicative, 3rd Person Singular
Synonyms: ΑΡΧΩ, ΚΥΡΙΕΥΩ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G4622
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Part of Speech: Proper Noun
Sounds like: see-OHN
Translations: Zion
Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.
Inflection: Does not inflect (indeclinable)
Synonyms: ΙΕΡΟΥΣΑΛΗΜ
Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.
G1074
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Part of Speech: Noun
Sounds like: geh-neh-AHN
Translations: generation, age, race, family, a generation, an age
Notes: This word refers to a generation of people, a period of time (an age), or a race/family. It is often used to denote a group of people living at the same time or a lineage. In the provided examples, it is used in phrases like 'into another generation' or 'from generation to generation', indicating a succession of people or periods.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΗΛΙΚΙΑ
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