Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Psalms / Chapter 4Psalms, Chapter 4
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5056
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Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G5568
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Part of Speech: Noun
Sounds like: psal-MOIS
Translations: (to) psalms, (with) psalms, (in) psalms
Notes: This word refers to a psalm or sacred song, often accompanied by stringed instruments. It is the plural dative form of the noun 'psalmos', indicating the indirect object or means by which an action is performed, such as 'by means of psalms' or 'in psalms'. It is commonly used in contexts related to worship, praise, or religious texts.
Inflection: Plural, Dative, Masculine
Synonyms: ΥΜΝΟΙΣ, ΩΔΑΙΣ
G5603
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Part of Speech: Noun
Sounds like: oh-DAY
Translations: song, an ode, a hymn
Notes: This word refers to a song, an ode, or a hymn. It is typically used to describe a piece of music or poetry that is sung, often with a religious or celebratory theme. It can be used in contexts such as 'a song of praise' or 'the song of Moses'.
Inflection: Singular, Nominative, Accusative, or Dative, Feminine
Synonyms: ΥΜΝΟΣ, ΨΑΛΜΟΣ
Etymology: The word ὨΔΗ comes from the verb ἀείδω (aeidō), meaning 'to sing'. It refers to something sung or chanted.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1138
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Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G1941
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Part of Speech: Verb
Sounds like: eh-pee-kah-LEH-sthai
Translations: to call upon, to invoke, to appeal to, to name, to be called
Notes: This is a compound verb formed from the preposition ἘΠΙ (epi, meaning 'upon' or 'on') and the verb ΚΑΛΕΩ (kaleō, meaning 'to call'). In its middle or passive voice, it means 'to call upon oneself,' 'to invoke,' or 'to appeal to.' It can also mean 'to be called' or 'to be named.' It is used when someone is invoking a higher power, appealing to an authority, or referring to someone by a specific name.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ, ΑΙΤΕΩ
Etymology: The word ἘΠΙΚΑΛΕΩ is a compound of the preposition ἘΠΙ (epi), meaning 'upon' or 'on,' and the verb ΚΑΛΕΩ (kaleō), meaning 'to call.'
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G1522
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Part of Speech: Verb
Sounds like: ees-ay-KOO-sen
Translations: he heard, he listened, he answered (prayer), heeded, obeyed
Notes: This word means 'he heard' or 'he listened,' often implying a positive response, such as hearing and answering a prayer, or heeding/obeying a command. It is a compound verb formed from the preposition 'ΕΙΣ' (eis), meaning 'into' or 'to,' and the verb 'ΑΚΟΥΩ' (akouō), meaning 'to hear.' Therefore, it literally means 'to hear into' or 'to hear towards,' conveying the sense of attentive listening or a favorable response.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nays
Translations: of righteousness, of justice, of a righteousness, of a justice
Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.
G2347
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Part of Speech: Noun
Sounds like: thlip-SEI
Translations: (to) tribulation, (to) affliction, (to) distress, (to) trouble, in tribulation, in affliction, in distress, in trouble
Notes: This word refers to tribulation, affliction, distress, or trouble. It describes a state of pressure, suffering, or hardship. It is often used to denote severe difficulties or persecution. In a sentence, it would typically indicate the circumstances or state in which an action occurs, or the recipient of an action (in a figurative sense).
Inflection: Singular, Dative, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΑΘΗΜΑ, ΘΛΙΨΙΣ
G4116
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Part of Speech: Verb
Sounds like: ep-lah-TOO-nas
Translations: you enlarged, you made wide, you broadened, you expanded, you made room
Notes: This is a verb meaning "to enlarge," "to make wide," "to broaden," or "to expand." It is used to describe the act of making something physically wider or more spacious, or metaphorically, to provide relief or freedom from distress. For example, it can refer to making a path wider or providing more space for someone in a difficult situation.
Inflection: Aorist, Indicative, Active, 2nd Person Singular
Synonyms: ΕΥΡΥΝΩ, ΑΥΞΑΝΩ
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G3627
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Part of Speech: Verb
Sounds like: oyk-TAY-ree-son
Translations: have mercy, show pity, pity, have compassion
Notes: This word means to have mercy, show pity, or feel compassion for someone. It is often used as an imperative, urging someone to show kindness or clemency. It implies a deep feeling of sympathy for another's suffering, leading to an act of compassion.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΕΛΕΕΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1522
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Part of Speech: Verb
Sounds like: eis-a-KOO-son
Translations: Hear, listen, hearken, grant a hearing
Notes: This word means to hear, listen to, or give ear to, often with the implication of heeding or granting what is heard, especially a prayer or request. It is a compound word formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἀκούω (akouō), meaning 'to hear'. It is used as an imperative, commanding someone to hear or listen.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ἈΚΟΥΩ, ΠΡΟΣΕΧΩ
G4335
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Part of Speech: Noun
Sounds like: pros-yoo-KHEES
Translations: of prayer, of a prayer, of supplication
Notes: This word refers to prayer or supplication, an act of addressing God. It is often used in the context of religious devotion or a plea for help. It is a compound word, formed from the preposition πρός (pros), meaning 'to' or 'towards', and εὐχή (euchē), meaning 'a wish' or 'a prayer'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ
G5207
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Part of Speech: Noun
Sounds like: ee-OY
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to descendants or followers. It is the plural form of 'son' and is commonly used to denote a group of male individuals related by birth or by a shared characteristic, such as 'sons of Israel' or 'sons of God'. It can also be used metaphorically.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΚΝΑ
G0444
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Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G4218
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Part of Speech: Adverb
Sounds like: PO-teh
Translations: at some time, ever, once, formerly, when, at any time, sometime
Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.
Inflection: Does not inflect
Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ
Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.
G926
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Part of Speech: Adjective
Sounds like: bah-roo-KAR-dee-oy
Translations: heavy-hearted, dull of understanding, obstinate, stubborn, those who are heavy-hearted, those who are dull of understanding
Notes: This is a compound adjective formed from 'heavy' (βαρύς) and 'heart' (καρδία). It describes someone who is slow to understand, dull of comprehension, or obstinate in their thinking, often implying a spiritual or intellectual dullness rather than a physical one. It is used to describe people who are resistant to truth or understanding.
Inflection: Plural, Nominative, Masculine
Synonyms: ΒΡΑΔΥΚΑΡΔΙΟΙ, ΣΚΛΗΡΟΚΑΡΔΙΟΙ
Etymology: The word ΒΑΡΥΚΑΡΔΙΟΣ is a compound of two Greek words: βαρύς (barys), meaning 'heavy' or 'weighty', and καρδία (kardia), meaning 'heart'. It literally translates to 'heavy-hearted', referring to a dullness or slowness of understanding.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G0025
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Part of Speech: Verb
Sounds like: ah-gah-PAH-teh
Translations: you love, you all love, love
Notes: This word means 'to love' or 'to have affection for'. It is used here in the imperative mood, commanding a group of people to love or to continue loving. It can also be used in the indicative mood to state that 'you (plural) love'.
Inflection: Present, Active, Indicative or Imperative, Second Person Plural
Synonyms: ΦΙΛΕΩ, ΣΤΕΡΓΩ
G3153
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Part of Speech: Noun
Sounds like: mah-tah-YOH-tay-tah
Translations: vanity, a vanity, futility, emptiness, meaninglessness, a meaninglessness
Notes: This word refers to the state of being empty, useless, or without purpose. It often describes the transient and unsatisfying nature of worldly pursuits or things that lack true value. It can be used to describe actions, words, or even life itself as being futile or meaningless.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΚΕΝΟΤΗΣ, ΑΝΩΦΕΛΕΙΑ
Etymology: From the adjective μάταιος (mataios), meaning 'empty, vain, futile'. It describes the quality or state of being μάταιος.
G2212
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Part of Speech: Verb
Sounds like: zay-TEH-ee-teh
Translations: you seek, you are seeking, you demand, you require, you desire, you investigate, you try to find
Notes: This word means to seek, search for, or try to find something or someone. It can also imply demanding, requiring, or desiring something. It is used when someone is actively looking for an object, a person, or even a solution to a problem.
Inflection: Present, Active, Indicative, Second Person, Plural; or Present, Active, Imperative, Second Person, Plural
Synonyms: ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΚΖΗΤΕΩ
G5579
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Part of Speech: Noun
Sounds like: PSEV-dos
Translations: lie, a lie, falsehood, a falsehood, untruth, an untruth
Notes: This word refers to something that is not true, a deception, or an untruth. It is often used to describe a statement or belief that is intentionally false, or a state of being that is contrary to truth. It can be used in contexts referring to moral failings or the opposite of truth.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΠΑΤΗ, ΠΛΑΝΗ
Etymology: From ψεύδω (pseudō, "to lie").
G1283
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Part of Speech: Noun
Sounds like: dee-ap-SAL-ma
Translations: interlude, musical interlude, pause, a musical interlude, a pause
Notes: This word refers to a musical interlude or a pause, often found in the Septuagint (the Greek Old Testament) in the Psalms. It indicates a break in the text, likely for musical accompaniment or a change in musical performance. It functions as a noun in a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'apart,' and ΨΑΛΜΑ (psalma), meaning 'psalm' or 'song.' It literally suggests something that occurs 'through' or 'between' a psalm or musical piece.
G1097
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Part of Speech: Verb
Sounds like: GNO-teh
Translations: know, understand, perceive, learn, come to know
Notes: This word is a verb meaning 'to know' or 'to understand'. In this form, it is an imperative, giving a command to a group of people to 'know' or 'understand' something. It can refer to gaining knowledge, recognizing a fact, or experiencing something firsthand.
Inflection: 2nd Person, Plural, Aorist, Active, Imperative
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2296
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Part of Speech: Verb
Sounds like: eth-av-mas-TO-sen
Translations: he made wonderful, he made marvelous, he showed marvelous, he showed wonderful
Notes: This word is a verb meaning 'to make wonderful' or 'to show marvelous'. It is used to describe an action where someone or something is made to appear extraordinary or is revealed in a way that inspires awe or wonder. It often refers to God's actions in demonstrating His power or grace.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΘΑΥΜΑΖΩ, ΕΚΠΛΗΣΣΩ
Etymology: The word θαυμαστόω (thaumastoō) is derived from θαυμαστός (thaumastos), meaning 'wonderful' or 'marvelous', which itself comes from θαυμάζω (thaumazō), meaning 'to wonder' or 'to marvel'.
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3741
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Part of Speech: Adjective
Sounds like: O-see-ON
Translations: holy, righteous, pious, devout, sacred, a holy thing, a sacred thing
Notes: This word describes something or someone as holy, righteous, or pious, particularly in relation to divine law or religious duty. It signifies that which is consecrated to God, or morally pure and upright. It can be used to describe actions, people, or things that are in accordance with divine will or religious principles.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΑΓΙΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1522
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Part of Speech: Verb
Sounds like: ice-ah-koo-SEH-tie
Translations: will hear, will listen to, will answer
Notes: This word is a compound verb meaning to hear, listen to, or answer, often with the implication of a favorable or attentive hearing. It is used to describe someone who will pay attention to a request or prayer and respond to it. For example, it can be used to say that God will hear and answer prayers.
Inflection: Future, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
G2896
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Part of Speech: Verb
Sounds like: keh-KRAH-geh-nai
Translations: to cry out, to shout, to proclaim, to call out
Notes: ΚΕΚΡΑΓΕΝΑΙ is the perfect active infinitive form of the verb ΚΡΑΖΩ. It means 'to have cried out' or 'to have shouted'. It describes an action of crying out or shouting that has been completed and whose effects are still relevant. It can be used in a sentence to express the purpose or result of an action, or as the subject or object of another verb.
Inflection: Perfect, Active, Infinitive
Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ, ΦΩΝΕΩ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G3710
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Part of Speech: Verb
Sounds like: or-GIZ-es-theh
Translations: be angry, become angry, get angry
Notes: This verb means to be or become angry. It describes the state or process of experiencing anger. It is often used in commands or exhortations, as seen in the examples, urging people not to let their anger lead to sin or to manage their anger appropriately.
Inflection: Present, Middle/Passive, Imperative, Second Person, Plural
Synonyms: ΘΥΜΟΩ, ΠΑΡΟΡΓΙΖΩ
Etymology: From ὀργή (orgē), meaning 'anger' or 'wrath'.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G0264
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Part of Speech: Verb
Sounds like: ah-mar-TAH-neh-teh
Translations: you sin, you are sinning, sin, do wrong, err, miss the mark
Notes: This word means to sin, to err, or to miss the mark. It describes an action of falling short of a standard or goal, often with moral implications. It can be used in a command (imperative) or to state a fact (indicative), indicating that a group of people are sinning or are being commanded to sin (or not to sin, as often seen in context).
Inflection: 2nd Person Plural, Present Tense, Active Voice, Indicative or Imperative Mood
Synonyms: ΑΔΙΚΕΩ, ΠΛΑΝΑΩ, ΠΑΡΑΠΤΩΜΑ
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G3004
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Part of Speech: Verb
Sounds like: LEH-geh-teh
Translations: you say, you speak, say!, speak!
Notes: This word is a verb meaning 'to say' or 'to speak'. It can be used in a declarative sense, indicating that 'you (plural) are saying' or 'you (plural) are speaking'. It can also be used as a command, meaning 'say!' or 'speak!' (to multiple people).
Inflection: 2nd Person Plural, Present Tense, Active Voice, Indicative or Imperative Mood
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G2845
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Part of Speech: Noun
Sounds like: KOY-tays
Translations: beds, couches, marriage beds, sleeping places
Notes: This word refers to a bed or couch, a place for sleeping or resting. It can also specifically denote a marriage bed, implying the act of sexual intercourse. In a broader sense, it can refer to any sleeping place or even a place of rest. It is used in sentences to indicate the location where someone lies down or sleeps.
Inflection: Plural, Dative, Feminine
Synonyms: ΚΛΙΝΗ, ΣΤΡΩΜΝΗ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G2660
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Part of Speech: Verb
Sounds like: kah-tah-ny-GEE-teh
Translations: be pricked, be pierced, be struck with compunction, be deeply moved, be stung
Notes: This word is a compound verb formed from κατά (kata), meaning 'down' or 'against,' and νύσσω (nyssō), meaning 'to prick' or 'to pierce.' It describes the act of being deeply affected or pierced in one's heart or conscience, often leading to remorse, sorrow, or a profound emotional response. It implies a sudden and sharp realization or conviction.
Inflection: Aorist, Passive, Imperative, Second Person, Plural
Synonyms: ΕΚΠΛΗΤΤΩ, ΣΥΝΤΡΙΒΩ
G2380
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Part of Speech: Verb
Sounds like: THOO-sah-teh
Translations: sacrifice, offer, slay, kill
Notes: This word is a verb meaning 'to sacrifice,' 'to offer,' or 'to slay/kill,' especially in a ritualistic context. It is often used in commands or instructions related to religious offerings or the killing of animals for food or sacrifice. For example, it can be used in a sentence like 'You all sacrifice the lamb' or 'Offer a prayer.'
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΠΡΟΣΦΕΡΩ, ΣΦΑΖΩ, ΑΝΑΦΕΡΩ
Etymology: The word 'ΘΥΩ' (thyō) comes from a Proto-Indo-European root meaning 'to rush, to rage, to smoke.' It originally referred to the rising smoke of a sacrifice, and later to the act of sacrificing itself.
G2378
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Part of Speech: Noun
Sounds like: thoo-SEE-ahn
Translations: sacrifice, an offering, a sacrifice, an offering
Notes: This word refers to a sacrifice or an offering, typically something presented to a deity as an act of worship or propitiation. It is often used in religious contexts to describe the act of giving up something valuable, sometimes even life, as a dedication. This specific form is an inflection of the noun 'ΘΥΣΙΑ'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ
G1679
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Part of Speech: Verb
Sounds like: el-PEE-sah-teh
Translations: hope, trust, expect, wait for
Notes: This word means to hope, trust, or expect something, often with a sense of confident anticipation. It is frequently used in a religious context to express trust in God. As an imperative, it functions as a command or exhortation to place one's hope or trust in someone or something.
Inflection: Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ΠΕΠΟΙΘΑ, ΠΙΣΤΕΥΩ
Etymology: The verb ΕΛΠΙΖΩ derives from the noun ΕΛΠΙΣ (hope). It signifies the act of having hope or expectation.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G4183
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Part of Speech: Adjective
Sounds like: pol-LOY
Translations: many, much, a lot of
Notes: This word is an adjective meaning 'many' or 'much'. It is used to describe a large quantity or number of something. For example, it can be used to say 'many people' or 'much time'. It often appears in the plural form to indicate a multitude.
Inflection: Plural, Nominative, Masculine
Synonyms: ΙΚΑΝΟΙ, ΠΛΕΙΟΝΕΣ
G3004
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Part of Speech: Verb
Sounds like: leh-GOO-sin
Translations: they say, they speak, they tell
Notes: This word is a verb meaning 'they say,' 'they speak,' or 'they tell.' It is used to describe the action of multiple people communicating verbally. For example, it can be used in sentences like 'they say that...' or 'they speak to them.'
Inflection: Third Person, Plural, Present, Active, Indicative
Synonyms: ΦΗΜΙ, ΛΑΛΕΩ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1166
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Part of Speech: Verb
Sounds like: DEEK-say
Translations: will show, will point out, will display, will make known
Notes: This word is a verb meaning 'to show' or 'to point out'. It is in the future tense, indicating an action that will happen. It can be used to describe someone revealing something, demonstrating a truth, or making something visible or known to others.
Inflection: Future, Active, Indicative, 3rd Person Singular
Synonyms: ΦΑΝΕΡΩΣΩ, ΔΗΛΩΣΩ, ΑΠΟΚΑΛΥΨΩ
Etymology: The word ΔΕΙΚΝΥΜΙ comes from the Proto-Indo-European root *deik-, meaning 'to show, to point out'. It is related to words in other Indo-European languages that also convey the idea of showing or indicating.
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G0018
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Part of Speech: Adjective
Sounds like: ah-gah-THA
Translations: good things, goods, benefits, blessings, advantages
Notes: This word is the plural form of the adjective 'ἈΓΑΘΟΣ', meaning 'good'. It refers to things that are good, beneficial, or advantageous. It is often used to describe possessions, blessings, or positive outcomes.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΚΑΛΑ
G4593
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Part of Speech: Verb
Sounds like: eh-say-may-OH-thay
Translations: was marked, was signified, was indicated, was shown, was attested
Notes: This word is the aorist passive indicative form of the verb 'σημειόω' (sēmeioō), meaning 'to mark, to signify, to indicate, to show, to attest'. In this passive form, it describes something that was marked, indicated, or shown. It implies that a sign or mark was made or appeared, or that something was made known or attested to.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΔΕΊΚΝΥΜΙ, ΦΑΊΝΩ, ΜΑΡΤΥΡΈΩ
Etymology: From Ancient Greek σημεῖον (sēmeîon, “a sign, mark”) + -όω (-óō, verbal suffix).
G1909
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Part of Speech: Preposition, Prefix
Sounds like: EHF
Translations: on, upon, over, to, against, at, in, for, because of, with, by
Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.
Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G5457
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Part of Speech: Noun
Sounds like: FOHSS
Translations: light, a light, fire
Notes: This word refers to light, whether literal illumination, or metaphorically, as in truth, knowledge, or spiritual enlightenment. It can also refer to a source of light, like a lamp or a star, or even fire. It is often used in contrast to darkness.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΦΕΓΓΟΣ, ΛΥΧΝΟΣ, ΠΥΡ
Etymology: From an ancient root meaning 'to shine' or 'to be bright'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-kas
Translations: you gave, you have given
Notes: This word is an inflected form of the verb 'δίδωμι' (didomi), meaning 'to give' or 'to grant'. 'ἘΔΩΚΑΣ' specifically means 'you gave' or 'you have given', indicating an action completed in the past by a single person addressed directly. It is used to describe a past action of giving or bestowing something.
Inflection: 2nd Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΑΡΕΔΩΚΑΣ, ΕΔΩΚΕΝ
Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present stem, characteristic of many ancient verbs.
G2167
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Part of Speech: Noun
Sounds like: yoo-fro-SOO-nayne
Translations: joy, gladness, mirth, a joy, a gladness
Notes: This word refers to a state of joy, gladness, or mirth. It describes a feeling of happiness and delight. It is often used in contexts referring to a deep, inner sense of well-being or celebration.
Inflection: Accusative, Singular, Feminine
Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ, ΕΥ̓ΦΡΑΝΣΙΣ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-an
Translations: heart, a heart
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of a person's being, including their thoughts, emotions, will, and conscience. It is often used metaphorically to represent the inner self or the core of one's personality. It can be used in contexts like 'to set in one's heart' meaning to ponder or decide, or 'to speak to one's heart' meaning to comfort or encourage.
Inflection: Singular, Accusative, Feminine
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G2590
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Part of Speech: Noun
Sounds like: kar-POO
Translations: of fruit, of produce, of crop, of result, of deed, of work, of profit, of reward
Notes: This word refers to fruit, produce, or crops, often in a literal sense. However, it can also be used metaphorically to describe the outcome, result, or consequence of actions or deeds, whether good or bad. It is commonly used to speak of the 'fruit' of one's labor or the 'fruit' of the Spirit.
Inflection: Singular, Genitive, Masculine
Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΕΡΓΟΝ
G4621
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Part of Speech: Noun
Sounds like: see-TOO
Translations: of grain, of wheat, of corn, grain, wheat, corn
Notes: This word refers to grain, especially wheat or corn. It is commonly used to denote the staple crop used for food. In its genitive form, as seen in 'ΣΙΤΟΥ', it often indicates possession or material, such as 'of grain' or 'of wheat'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΣΙΤΙΟΝ, ΣΙΤΕΥΤΟΣ
G3631
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Part of Speech: Noun
Sounds like: OY-noo
Translations: of wine, wine
Notes: This word refers to wine, the fermented juice of grapes. It is commonly used in ancient Greek texts to denote the beverage itself, often in contexts of consumption, production, or as a symbol. As a genitive form, it typically indicates possession or origin, such as 'of wine' or 'from wine'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΜΠΕΛΩΝ, ΓΛΕΥΚΟΣ
Etymology: The word ΟἸΝΟΣ (oinos) comes from Proto-Indo-European *woyh₁no-, referring to 'wine' or 'vine'. It has cognates in many other Indo-European languages, indicating its ancient origin and widespread use.
G1637
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Part of Speech: Noun
Sounds like: eh-LAI-oo
Translations: of oil, of an oil
Notes: This word refers to oil, typically olive oil, which was a staple in ancient times. It was used for food, anointing, fuel for lamps, and medicinal purposes. In this genitive form, it indicates possession or origin, meaning 'of oil'.
Inflection: Singular, Genitive, Neuter
Etymology: From an unknown root, possibly pre-Greek. It refers to the olive tree and its fruit.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G4129
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Part of Speech: Verb
Sounds like: ep-lay-THOON-thay-san
Translations: they were multiplied, they increased, they became numerous
Notes: This word is a verb meaning 'to be multiplied,' 'to increase,' or 'to become numerous.' It describes a state of growing in quantity or number. It is often used to describe the growth of people, animals, or things.
Inflection: Aorist, Indicative, Passive, Third Person Plural
Synonyms: ΑΥΞΑΝΩ, ΠΟΛΛΑΠΛΑΣΙΑΖΩ
G1515
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Part of Speech: Noun
Sounds like: i-RAY-nay
Translations: peace, a peace
Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. It is often used in contexts of spiritual peace or a peaceful relationship between individuals or nations.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ
Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: it, itself, the same
Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.
G2837
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Part of Speech: Verb
Sounds like: koy-may-THEH-soh-my
Translations: I will sleep, I will fall asleep, I will die, I will rest
Notes: This word is a verb meaning 'to sleep' or 'to fall asleep'. In a broader sense, especially in a religious or metaphorical context, it can refer to 'dying' or 'resting in death'. It is often used to describe the peaceful passing of someone, likening death to a state of sleep.
Inflection: First Person, Singular, Future, Passive, Indicative
Synonyms: ΥΠΝΟΩ, ΑΠΟΘΝΗΣΚΩ
G5258
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Part of Speech: Verb
Sounds like: hoop-NO-soh
Translations: I will sleep, I will slumber
Notes: This word means 'I will sleep' or 'I will slumber'. It is used to describe the act of falling into or being in a state of sleep. It can refer to physical sleep or, metaphorically, to a state of spiritual inactivity or even death.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΚΟΙΜΗΘΗΣΟΜΑΙ, ΚΑΡΩΘΩΣΙΝ
Etymology: From ΥΠΝΟΣ (hypnos), meaning 'sleep'.
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
Open in Concordance
Part of Speech: Noun
Sounds like: MOH-nas
Translations: unity, a unit, a monad, solitude, alone
Notes: This word refers to a single unit, a solitary entity, or the state of being alone or in solitude. It can be used to describe something that is unique or singular in nature. In philosophical contexts, it often refers to a fundamental, indivisible unit.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΜΟΝΟΝ, ΕΙΣ
Etymology: From the Greek word 'μόνος' (monos), meaning 'alone' or 'only'. It refers to the concept of oneness or singularity.
G1680
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Part of Speech: Noun
Sounds like: el-PEE-dee
Translations: (to) hope, (in) hope, (with) hope, (to) expectation, (in) expectation, (with) expectation
Notes: This word is a feminine noun meaning 'hope' or 'expectation'. It is often used in a spiritual or theological context, referring to a confident expectation or trust, particularly in God's promises. In the dative case, as seen here, it often indicates the means, instrument, or location, thus translating as 'in hope' or 'with hope'.
Inflection: Singular, Dative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΠΡΟΣΔΟΚΙΑ
G2730
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Part of Speech: Verb
Sounds like: kah-toh-KEE-sas
Translations: you settled, you caused to dwell, you made to inhabit, you established
Notes: This word is a verb meaning 'to cause to dwell, to settle, or to establish someone in a place'. It is often used to describe the act of God or a powerful entity settling or establishing a person or people in a particular location or state. It is a compound word formed from κατά (kata, 'down, against') and οἰκίζω (oikizō, 'to found, to build a house, to settle').
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ΟΙΚΙΖΩ, ΚΑΘΙΣΤΗΜΙ, ΙΔΡΥΩ
Etymology: The word ΚΑΤΟΙΚΙΖΩ (katoikizō) is a compound verb derived from the preposition κατά (kata), meaning 'down' or 'against', and the verb οἰκίζω (oikizō), meaning 'to found, to build a house, to settle'. The combination implies settling someone down or establishing them firmly.
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