Psalms Chapter 99, Interlinear version from Swete's Recension of the Greek Septuagint (Beta)

Psalms, Chapter 99

Interlinear version from Swete's Recension of the Greek Septuagint (Beta)

99:1
99:2
99:3
99:4
99:5

99:1

(MT: 100:1)

Note: The text traditionally found at 99:1 in the Hebrew Masoretic Text (MT) numbering is located at 98:1 in the LXX.
ΨΑΛΜΟΣ
- PSALMOS
- psalm
ΕἸΣ
- EIS
- for
ἘΞΟΜΟΛΟΓΗΣΙΝ
- EXOMOLOGĒSIN
- thanksgiving
ἈΛΑΛΑΞΑΤΕ
- ALALAXATE
- shout-joyfully
ΤΩ
- TŌ
- to-the
ΚΥΡΙΩ
- KYRIŌ
- Lord
ΠΑΣΑ
- PASA
- all
Η
- Ē
- the
ΓΗ
- GĒ
- earth

99:2

(MT: 100:2)

Note: The text traditionally found at 99:2 in the Hebrew Masoretic Text (MT) numbering is located at 98:2 in the LXX.
ΔΟΥΛΕΥΣΑΤΕ
- DOULEUSATE
- serve
ΤΩ
- TŌ
- to-the
ΚΥΡΙΩ
- KYRIŌ
- Lord
ἘΝ
- EN
- in
ΕΥ̓ΦΡΟΣΥΝΗ
- EUPHROSYNĒ
- gladness
ΕἸΣΕΛΘΑΤΕ
- EISELTHATE
- enter
ἘΝΩΠΙΟΝ
- ENŌPION
- before
ΑΥ̓ΤΟΥ
- AUTOU
- him
ἘΝ
- EN
- in
ἈΓΑΛΛΙΑΣΕΙ
- AGALLIASEI
- exultation

99:3

(MT: 100:3)

Note: The text traditionally found at 99:3 in the Hebrew Masoretic Text (MT) numbering is located at 98:3 in the LXX.
ΓΝΩΤΕ
- GNŌTE
- know
ΟΤΙ
- OTI
- that
ΚΥΡΙΟΣ
- KYRIOS
- Lord
ΑΥ̓ΤΟΣ
- AUTOS
- he
ἘΣΤΙΝ
- ESTIN
- is
Ο
- O
- the
ΘΕΟΣ
- THEOS
- God
ΑΥ̓ΤΟΣ
- AUTOS
- he
ἘΠΟΙΗΣΕΝ
- EPOIĒSEN
- made
ΗΜΑΣ
- ĒMAS
- us
ΚΑΙ
- KAI
- and
ΟΥ̓Χ
- OUCH
- not
ΗΜΕΙΣ
- ĒMEIS
- we
ΛΑΟΣ
- LAOS
- people
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ΚΑΙ
- KAI
- and
ΠΡΟΒΑΤΑ
- PROBATA
- sheep
ΤΗΣ
- TĒS
- of-the
ΝΟΜΗΣ
- NOMĒS
- pasture
ΑΥ̓ΤΟΥ
- AUTOU
- of-him

99:4

(MT: 100:4)

Note: The text traditionally found at 99:4 in the Hebrew Masoretic Text (MT) numbering is located at 98:4 in the LXX.
ΕἸΣΕΛΘΑΤΕ
- EISELTHATE
- enter-into
ΕἸΣ
- EIS
- into
ΤΑΣ
- TAS
- the
ΠΥΛΑΣ
- PYLAS
- gates
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ἘΝ
- EN
- in
ἘΞΟΜΟΛΟΓΗΣΕΙ
- EXOMOLOGĒSEI
- thanksgiving
ΤΑΣ
- TAS
- the
ΑΥ̓ΛΑΣ
- AULAS
- courts
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ἘΝ
- EN
- in
ΥΜΝΟΙΣ
- YMNOIS
- hymns
ἘΞΟΜΟΛΟΓΕΙΣΘΕ
- EXOMOLOGEISTHE
- give-thanks
ΑΥ̓ΤΩ
- AUTŌ
- to-him
ΑἸΝΕΙΤΕ
- AINEITE
- praise
ΤΟ
- TO
- the
ὈΝΟΜΑ
- ONOMA
- name
ΑΥ̓ΤΟΥ
- AUTOU
- of-him

99:5

(MT: 100:5)

Note: The text traditionally found at 99:5 in the Hebrew Masoretic Text (MT) numbering is located at 98:5 in the LXX.
ΟΤΙ
- OTI
- because
ΧΡΗΣΤΟΣ
- CHRĒSTOS
- good
ΚΥΡΙΟΣ
- KYRIOS
- Lord
ΕἸΣ
- EIS
- into
ΤΟΝ
- TON
- the
ΑἸΩΝΑ
- AIŌNA
- age
ΤΟ
- TO
- the
ἘΛΕΟΣ
- ELEOS
- mercy
ΑΥ̓ΤΟΥ
- AUTOU
- his
ΚΑΙ
- KAI
- and
ΕΩΣ
- EŌS
- until
ΓΕΝΕΑΣ
- GENEAS
- generation
ΚΑΙ
- KAI
- and
ΓΕΝΕΑΣ
- GENEAS
- generation
Η
- Ē
- the
ἈΛΗΘΕΙΑ
- ALĒTHEIA
- truth
ΑΥ̓ΤΟΥ
- AUTOU
- his

G5568

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Part of Speech: Noun

Sounds like: psal-MOS

Translations: psalm, a psalm, song, a song

Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.

Inflection: Singular, Nominative, Masculine

Synonyms: ΥΜΝΟΣ, ΩΔΗ

Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.

G1519

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Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G2962

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Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G3588, G3739, G2228

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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1398

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Part of Speech: Verb

Sounds like: doo-LEH-oo-sah-teh

Translations: serve, be a slave, obey, be subject to, serve!

Notes: This word means to serve, to be a slave, or to obey. It implies a state of servitude or submission, often in a religious or moral sense, but can also refer to literal slavery. It is frequently used in the New Testament to describe serving God or Christ, or conversely, serving sin or other masters. In this form, it is an imperative, commanding someone to serve.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΥΠΗΡΕΤΕΩ, ΛΑΤΡΕΥΩ

G1722

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Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G2167

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Part of Speech: Noun

Sounds like: yoo-fro-SOO-nay

Translations: joy, gladness, mirth, a joy, a gladness, a mirth

Notes: This word refers to a state of joy, gladness, or mirth. It describes a feeling of happiness and delight, often associated with celebration or good news. It can be used to describe the general atmosphere of joy or a specific instance of it.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: This word comes from the Greek verb εὐφραίνω (euphrainō), meaning 'to gladden' or 'to make merry'. It is related to the concept of 'well-being' or 'good cheer'.

G1799

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Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G3754

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Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2962

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Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G0846

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Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2316

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Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3588

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Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3552

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Part of Speech: Noun

Sounds like: noh-MEES

Translations: of pasture, of pasturage, of feeding, of distribution, of a portion, of a share

Notes: This word refers to the act of pasturing or feeding, especially of livestock. It can also denote the place where animals graze, or more broadly, a distribution, portion, or share of something. In the provided context, it seems to relate to inheritance or possession, which aligns with the idea of a 'share' or 'portion'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΒΟΣΚΗ, ΜΕΡΙΣ, ΚΛΗΡΟΣ

Etymology: From the verb νέμω (nemō), meaning 'to distribute, to allot, to pasture'. It is related to the idea of managing or assigning portions.

G1843, G1844

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Part of Speech: Noun, Verb

Sounds like: ex-oh-moh-loh-GAY-see

Translations: confession, a confession, praise, a praise, thanksgiving, a thanksgiving, to confess, he will confess, she will confess, it will confess, to give thanks, he will give thanks, she will give thanks, it will give thanks, to acknowledge, he will acknowledge, she will acknowledge, it will acknowledge

Notes: This word can be either the dative singular of the noun 'ἐξομολόγησις' (exomologēsis), meaning 'confession, praise, or thanksgiving', or the third person singular future active indicative of the verb 'ἐξομολογέω' (exomologeō), meaning 'to confess, to give thanks, or to acknowledge'. As a noun, it would typically be used with a preposition like 'ἐν' (en) to mean 'in confession' or 'with thanksgiving'. As a verb, it describes an action that will happen in the future, such as 'he/she/it will confess' or 'he/she/it will give thanks'.

Inflection: Noun: Singular, Dative, Feminine; Verb: Future, Indicative, Active, 3rd Person Singular

Synonyms: ΑΙΝΕΣΙΣ, ΕΥΧΑΡΙΣΤΙΑ, ΟΜΟΛΟΓΙΑ

G0833

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Part of Speech: Noun

Sounds like: ow-LAS

Translations: courts, courtyards, halls

Notes: This word refers to an open space, often enclosed, such as a courtyard, a hall, or a palace. It can also refer to the outer court of a temple or a house. It is used to describe the areas surrounding a main building or dwelling.

Inflection: Plural, Accusative, Feminine

Synonyms: ΑΥ̓ΛΙΣ, ΟἸΚΙΑ, ΟἸΚΟΣ

Etymology: The word derives from the Proto-Indo-European root meaning 'to blow', 'to breathe', or 'to dwell'. It originally referred to a place where the wind blew freely, hence an open space or courtyard.

G1843

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Part of Speech: Verb

Sounds like: ex-oh-moh-loh-GEH-ee-stheh

Translations: confess, acknowledge, give thanks, praise, profess, agree

Notes: This word is a compound verb meaning to confess, acknowledge, or give thanks. It implies an open and public declaration, often involving an admission of truth, a profession of faith, or an expression of gratitude. It can be used in contexts of confessing sins, acknowledging God's power, or giving praise.

Inflection: Present, Middle/Passive, Imperative, Second Person Plural

Synonyms: ΟΜΟΛΟΓΕΩ, ΕΥ̓ΧΑΡΙΣΤΕΩ, ΑἸΝΕΩ

G0846

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Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3686

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Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G5543

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Part of Speech: Adjective

Sounds like: KHRAY-stos

Translations: good, kind, useful, easy, gentle, a good one, a kind one

Notes: This word describes something or someone as good, kind, useful, or gentle. It can refer to a person's character, indicating they are benevolent or gracious. It can also describe things as being useful, beneficial, or easy to bear. For example, a yoke might be described as 'easy' (χρηστός) if it is not burdensome.

Inflection: Singular, Nominative, Masculine or Neuter

Synonyms: ΑΓΑΘΟΣ, ΚΑΛΟΣ, ΕΥΧΡΗΣΤΟΣ

Etymology: From the Greek verb χράομαι (chraomai), meaning 'to use'. It originally meant 'useful' or 'serviceable', and later developed the sense of 'good' or 'kind' in a moral or benevolent sense.

G1656

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Part of Speech: Noun

Sounds like: EH-leh-os

Translations: mercy, a mercy, compassion, pity

Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ

Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.

G2193

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Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G1074

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Part of Speech: Noun

Sounds like: ge-ne-AS

Translations: of a generation, of generations, a generation, generations, of a race, of races, a race, races, of a family, of families, a family, families, of a kind, of kinds, a kind, kinds

Notes: This word refers to a generation of people, a race, a family, or a kind/species. It can also denote the time span of a generation. In the provided examples, it is used in the phrase "generations of generations" (ΓΕΝΕΑΣ ΓΕΝΕΩΝ), emphasizing a very long or eternal duration.

Inflection: Singular Genitive or Plural Accusative, Feminine

Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΓΕΝΕΣΙΣ

Etymology: From the Greek verb γίνομαι (ginomai), meaning "to come into being" or "to be born."

G225

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Part of Speech: Noun

Sounds like: ah-lay-THEY-ah

Translations: truth, a truth, reality, veracity, faithfulness

Notes: This word refers to truth, not merely as an abstract concept, but often as a quality of being or action, indicating sincerity, reality, or faithfulness. It can be used to describe something that is factual, genuine, or reliable. For example, one might speak of 'the truth of God' or 'walking in truth'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΛΗΘΗΣ, ΑΛΗΘΙΝΟΣ, ΓΝΩΣΙΣ

Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness, oblivion”). Thus, literally 'un-forgetfulness' or 'that which is not hidden'.

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2001 Translation

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God’s Name Circumlocutions

Name of God’s Son

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