Psalms Chapter 46, Interlinear version from Swete's Recension of the Greek Septuagint (Beta)

Psalms, Chapter 46

Interlinear version from Swete's Recension of the Greek Septuagint (Beta)

46:1
46:2
46:3
46:4
46:5
46:6
46:7
46:8
46:9
46:10

46:1

(MT: 47:1)

Note: The text traditionally found at 46:1 in the Hebrew Masoretic Text (MT) numbering is located at 45:1 in the LXX.
ΕἸΣ
- EIS
- to
ΤΟ
- TO
- the
ΤΕΛΟΣ
- TELOS
- end
ΥΠΕΡ
- YPER
- for
ΤΩΝ
- TŌN
- the
ΥΙΩΝ
- UIŌN
- sons
ΚΟΡΕ
- KORE
- of-Korah
ΨΑΛΜΟΣ
- PSALMOS
- Psalm

46:2

(MT: 47:2)

Note: The text traditionally found at 46:2 in the Hebrew Masoretic Text (MT) numbering is located at 45:2 in the LXX.
ΠΑΝΤΑ
- PANTA
- all
ΤΑ
- TA
- the
ἘΘΝΗ
- ETHNĒ
- nations
ΚΡΟΤΗΣΑΤΕ
- KROTĒSATE
- clap
ΧΕΙΡΑΣ
- CHEIRAS
- hands
ἈΛΑΛΑΞΑΤΕ
- ALALAXATE
- shout-for-joy
ΤΩ
- TŌ
- to-the
ΘΕΩ
- THEŌ
- God
ἘΝ
- EN
- in
ΦΩΝΗ
- PHŌNĒ
- voice
ἈΓΑΛΛΙΑΣΕΩΣ
- AGALLIASEŌS
- of-exultation

46:3

(MT: 47:3)

Note: The text traditionally found at 46:3 in the Hebrew Masoretic Text (MT) numbering is located at 45:3 in the LXX.
ΟΤΙ
- OTI
- because
ΚΥΡΙΟΣ
- KYRIOS
- Lord
ΥΨΙΣΤΟΣ
- YPSISTOS
- Most-High
ΦΟΒΕΡΟΣ
- PHOBEROS
- awesome
ΒΑΣΙΛΕΥΣ
- BASILEUS
- King
ΜΕΓΑΣ
- MEGAS
- great
ἘΠΙ
- EPI
- over
ΠΑΣΑΝ
- PASAN
- all
ΤΗΝ
- TĒN
- the
ΓΗΝ
- GĒN
- earth

46:4

(MT: 47:4)

Note: The text traditionally found at 46:4 in the Hebrew Masoretic Text (MT) numbering is located at 45:4 in the LXX.
ΥΠΕΤΑΞΕΝ
- YPETAXEN
- he-subjected
ΛΑΟΥΣ
- LAOUS
- peoples
ΗΜΙΝ
- ĒMIN
- to-us
ΚΑΙ
- KAI
- and
ἘΘΝΗ
- ETHNĒ
- nations
ΥΠΟ
- YPO
- under
ΤΟΥΣ
- TOUS
- the
ΠΟΔΑΣ
- PODAS
- feet
ΗΜΩΝ
- ĒMŌN
- of-us

46:5

(MT: 47:5)

Note: The text traditionally found at 46:5 in the Hebrew Masoretic Text (MT) numbering is located at 45:5 in the LXX.
ἘΞΕΛΕΞΑΤΟ
- EXELEXATO
- he-chose
ΗΜΙΝ
- ĒMIN
- for-us
ΤΗΝ
- TĒN
- the
ΚΛΗΡΟΝΟΜΙΑΝ
- KLĒRONOMIAN
- inheritance
ΑΥ̓ΤΟΥ
- AUTOU
- his
ΤΗΝ
- TĒN
- the
ΚΑΛΛΟΝΗΝ
- KALLONĒN
- beauty
ἸΑΚΩΒ
- IAKŌB
- Jacob
ΗΝ
- ĒN
- which
ἨΓΑΠΗΣΕΝ
- ĒGAPĒSEN
- he-loved
ΔΙΑΨΑΛΜΑ
- DIAPSALMA
- Selah

46:6

(MT: 47:6)

Note: The text traditionally found at 46:6 in the Hebrew Masoretic Text (MT) numbering is located at 45:6 in the LXX.
ἈΝΕΒΗ
- ANEBĒ
- went-up
Ο
- O
- the
ΘΕΟΣ
- THEOS
- God
ἘΝ
- EN
- in
ἈΛΑΛΑΓΜΩ
- ALALAGMŌ
- a-shout-of-joy
ΚΥΡΙΟΣ
- KYRIOS
- Lord
ἘΝ
- EN
- in
ΦΩΝΗ
- PHŌNĒ
- a-sound
ΣΑΛΠΙΓΓΟΣ
- SALPIGGOS
- of-a-trumpet

46:7

(MT: 47:7)

Note: The text traditionally found at 46:7 in the Hebrew Masoretic Text (MT) numbering is located at 45:7 in the LXX.
ΨΑΛΑΤΕ
- PSALATE
- sing-praises
ΤΩ
- TŌ
- to-the
ΘΕΩ
- THEŌ
- God
ΗΜΩΝ
- ĒMŌN
- of-us
ΨΑΛΑΤΕ
- PSALATE
- sing-praises
ΨΑΛΑΤΕ
- PSALATE
- sing-praises
ΤΩ
- TŌ
- to-the
ΒΑΣΙΛΕΙ
- BASILEI
- king
ΗΜΩΝ
- ĒMŌN
- of-us
ΨΑΛΑΤΕ
- PSALATE
- sing-praises

46:8

(MT: 47:8)

Note: The text traditionally found at 46:8 in the Hebrew Masoretic Text (MT) numbering is located at 45:8 in the LXX.
ΟΤΙ
- OTI
- because
ΒΑΣΙΛΕΥΣ
- BASILEUS
- king
ΠΑΣΗΣ
- PASĒS
- of-all
ΤΗΣ
- TĒS
- of-the
ΓΗΣ
- GĒS
- earth
Ο
- O
- the
ΘΕΟΣ
- THEOS
- God
ΨΑΛΑΤΕ
- PSALATE
- sing-psalms
ΣΥΝΕΤΩΣ
- SYNETŌS
- with-understanding

46:9

(MT: 47:9)

Note: The text traditionally found at 46:9 in the Hebrew Masoretic Text (MT) numbering is located at 45:9 in the LXX.
ἘΒΑΣΙΛΕΥΣΕΝ
- EBASILEUSEN
- he-reigned
Ο
- O
- the
ΘΕΟΣ
- THEOS
- God
ἘΠΙ
- EPI
- over
ΤΑ
- TA
- the
ἘΘΝΗ
- ETHNĒ
- nations
Ο
- O
- the
ΘΕΟΣ
- THEOS
- God
ΚΑΘΗΤΑΙ
- KATHĒTAI
- sits
ἘΠΙ
- EPI
- upon
ΘΡΟΝΟΥ
- THRONOU
- of-throne
ΑΓΙΟΥ
- AGIOU
- holy
ΑΥ̓ΤΟΥ
- AUTOU
- his

46:10

Note: The text traditionally found at 46:10 in the Hebrew Masoretic Text (MT) numbering is located at 45:10 in the LXX.
ἈΡΧΟΝΤΕΣ
- ARCHONTES
- rulers
ΛΑΩΝ
- LAŌN
- of-peoples
ΣΥΝΗΧΘΗΣΑΝ
- SYNĒCHTHĒSAN
- they-were-gathered-together
ΜΕΤΑ
- META
- with
ΤΟΥ
- TOU
- the
ΘΕΟΥ
- THEOU
- God
ἈΒΡΑΑΜ
- ABRAAM
- Abraham
ΟΤΙ
- OTI
- because
ΤΟΥ
- TOU
- of-the
ΘΕΟΥ
- THEOU
- God
ΟΙ
- OI
- the
ΚΡΑΤΑΙΟΙ
- KRATAIOI
- mighty-ones
ΤΗΣ
- TĒS
- of-the
ΓΗΣ
- GĒS
- earth
ΣΦΟΔΡΑ
- SPHODRA
- greatly
ἘΠΗΡΘΗΣΑΝ
- EPĒRTHĒSAN
- they-were-exalted

G1519

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Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G5056

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Part of Speech: Noun

Sounds like: TEH-los

Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty

Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ

Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.

G5228

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Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G5568

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Part of Speech: Noun

Sounds like: psal-MOS

Translations: psalm, a psalm, song, a song

Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.

Inflection: Singular, Nominative, Masculine

Synonyms: ΥΜΝΟΣ, ΩΔΗ

Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.

G3588

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Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1722

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Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G5456

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Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G3754

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Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2962

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Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G5310

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Part of Speech: Adjective, Noun

Sounds like: HYP-sis-tos

Translations: highest, most high, Most High, a Most High

Notes: This word means 'highest' or 'most high'. It is often used as a title for God, referring to Him as 'the Most High'. When used as an adjective, it describes something as being at the greatest height or having the highest rank. When used as a noun, it refers to the one who is supreme, typically God.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ

Etymology: Derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. ΥΨΙΣΤΟΣ is the superlative form, indicating the highest degree of height.

G0935

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Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G3173

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Part of Speech: Adjective

Sounds like: MEH-gas

Translations: great, large, mighty, important, significant, powerful

Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.

Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.

G1909

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Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G3588

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Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1093

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Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G5259

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Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G3588

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Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G2817

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Part of Speech: Noun

Sounds like: klay-roh-noh-MEE-ahn

Translations: inheritance, an inheritance, heritage, a heritage, possession, a possession

Notes: This word refers to an inheritance, a heritage, or a possession. It denotes something received by lot or as a legacy, often property or a spiritual blessing. It is used in sentences to describe what is passed down or acquired.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΛΗΡΟΣ, ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ

Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) comes from the combination of κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to assign'. It refers to that which is distributed by lot or assigned as a portion.

G1283

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Part of Speech: Noun

Sounds like: dee-ap-SAL-ma

Translations: interlude, musical interlude, pause, a musical interlude, a pause

Notes: This word refers to a musical interlude or a pause, often found in the Septuagint (the Greek Old Testament) in the Psalms. It indicates a break in the text, likely for musical accompaniment or a change in musical performance. It functions as a noun in a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'apart,' and ΨΑΛΜΑ (psalma), meaning 'psalm' or 'song.' It literally suggests something that occurs 'through' or 'between' a psalm or musical piece.

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2316

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Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G3588

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Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

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Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G2521

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Part of Speech: Verb

Sounds like: ka-THEE-tai

Translations: sits, is sitting, he sits, she sits, it sits, dwells, abides

Notes: This word is a verb meaning 'to sit down', 'to be seated', or 'to dwell'. It describes the action of taking a seat or remaining in a place. It can be used to indicate a physical posture or a more metaphorical sense of abiding or residing.

Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΚΑΘΕΖΟΜΑΙ, ΟΙΚΕΩ, ΜΕΝΩ

Etymology: The word ΚΑΘΗΜΑΙ is a compound verb formed from the preposition κατά (kata), meaning 'down', and the verb ἧμαι (hēmai), meaning 'to sit'.

G4863

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Part of Speech: Verb

Sounds like: soon-EEKH-theh-san

Translations: they were gathered, they assembled, they came together

Notes: This is a compound verb meaning to be gathered together or to assemble. It describes a group of people coming together in one place, often for a specific purpose or in response to an event. It is formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΕΡΧΟΝΤΑΙ, ΣΥΝΕΛΘΟΝΤΕΣ

Etymology: The word is a compound of the preposition σύν (syn), meaning 'with' or 'together', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'. It describes the action of bringing or leading things or people together.

G3326

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Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G0011

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Part of Speech: Proper Noun

Sounds like: ah-brah-AHM

Translations: Abraham, (to) Abraham, (of) Abraham

Notes: This is the proper name Abraham, a pivotal figure in the Abrahamic religions (Judaism, Christianity, and Islam). He is considered the patriarch through whom God established a covenant, promising him numerous descendants and a land. The name means 'father of a multitude'. It is used in sentences to refer directly to the person Abraham.

Inflection: Does not inflect (indeclinable)

Etymology: The name Ἀβραάμ (Abraham) is of Hebrew origin, derived from the Hebrew name אַבְרָהָם ('Avraham), which means 'father of a multitude' or 'father of many nations'. It was originally Abram, meaning 'exalted father', before God changed it.

G3588

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Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1869

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Part of Speech: Verb

Sounds like: ep-AIR-thay-san

Translations: were lifted up, were exalted, were raised, were elevated, were made high

Notes: This is a compound verb, formed from the preposition ἐπί (epi), meaning 'upon' or 'over', and the verb αἴρω (airō), meaning 'to lift' or 'to take up'. In its passive form, it means to be lifted up, exalted, or raised. It can refer to physical elevation or, more commonly, to being elevated in status, honor, or pride. It is often used to describe someone being made prominent or becoming arrogant.

Inflection: Aorist, Indicative, Passive, 3rd Person, Plural

Synonyms: ὙΨΟΩ, ἈΝΙΣΤΗΜΙ, ἈΝΕΒΗΝ

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