Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Psalms / Chapter 105Psalms, Chapter 105
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G0239
Open in Concordance
Part of Speech: Interjection, Exclamation
Sounds like: al-lay-LOO-yah
Translations: Hallelujah, Praise the Lord, Praise Yah
Notes: This word is an exclamation of praise or adoration, meaning 'Praise Yah' or 'Praise the Lord'. It is used to express joy, triumph, or worship, often appearing at the beginning or end of a hymn or prayer. It is a direct transliteration from Hebrew and is used universally in religious contexts.
Inflection: Does not inflect
Synonyms: ΑΙΝΟΣ, ΔΟΞΑ, ΕΥΛΟΓΙΑ
Etymology: ΑΛΛΗΛΟΥΙΑ is a transliteration of the Hebrew phrase הַלְלוּיָהּ (halaluyah), meaning 'Praise ye Yah', where 'halal' means 'to praise' and 'Yah' is a shortened form of Yahweh (the Lord).
G1843
Open in Concordance
Part of Speech: Verb
Sounds like: ex-oh-moh-loh-GEH-ee-stheh
Translations: confess, acknowledge, give thanks, praise, profess, agree
Notes: This word is a compound verb meaning to confess, acknowledge, or give thanks. It implies an open and public declaration, often involving an admission of truth, a profession of faith, or an expression of gratitude. It can be used in contexts of confessing sins, acknowledging God's power, or giving praise.
Inflection: Present, Middle/Passive, Imperative, Second Person Plural
Synonyms: ΟΜΟΛΟΓΕΩ, ΕΥ̓ΧΑΡΙΣΤΕΩ, ΑἸΝΕΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G5543
Open in Concordance
Part of Speech: Adjective
Sounds like: KHRAY-stos
Translations: good, kind, useful, easy, gentle, a good one, a kind one
Notes: This word describes something or someone as good, kind, useful, or gentle. It can refer to a person's character, indicating they are benevolent or gracious. It can also describe things as being useful, beneficial, or easy to bear. For example, a yoke might be described as 'easy' (χρηστός) if it is not burdensome.
Inflection: Singular, Nominative, Masculine or Neuter
Synonyms: ΑΓΑΘΟΣ, ΚΑΛΟΣ, ΕΥΧΡΗΣΤΟΣ
Etymology: From the Greek verb χράομαι (chraomai), meaning 'to use'. It originally meant 'useful' or 'serviceable', and later developed the sense of 'good' or 'kind' in a moral or benevolent sense.
G1519
Open in Concordance
Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G0165
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-OH-nah
Translations: age, an age, the age, eternity, the world
Notes: This word refers to a period of time, which can be a specific age or an indefinite duration, even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes indicating a finite period and other times an unending one.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G1656
Open in Concordance
Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, a mercy, compassion, pity
Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ
Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G5101
Open in Concordance
Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G2980
Open in Concordance
Part of Speech: Verb
Sounds like: lah-LEE-say
Translations: will speak, will say, will talk
Notes: This word means to speak, say, or talk. It refers to the act of uttering words or sounds, often implying a deliberate communication or declaration. It can be used in various contexts, such as speaking to someone, speaking about something, or making a statement.
Inflection: Future, Active, Indicative, 3rd Person Singular
Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΗΜΙ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G1413
Open in Concordance
Part of Speech: Noun
Sounds like: doo-nas-TEH-ee-as
Translations: of power, of dominion, of might, of authority, of rule, of a dynasty
Notes: This word refers to power, dominion, or authority, often implying a position of rule or a dynasty. It describes the inherent ability to exert control or influence. It is used in contexts where strength, might, or a ruling force is being discussed.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΕΩΣ, ΕΞΟΥΣΙΑΣ, ΚΡΑΤΟΥΣ
Etymology: The word 'δυναστεία' (dynasteia) comes from 'δύναμαι' (dynamai), meaning 'to be able, to have power'. It refers to the state or quality of having power or dominion.
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G0192
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-koo-STAS
Translations: audible, heard, that can be heard, things heard, things audible
Notes: This word is an adjective meaning 'audible' or 'that which can be heard'. It describes something that is capable of being perceived by the ear. It is used to indicate that something has been made known or brought to the attention of others through hearing.
Inflection: Plural, Accusative, Feminine
Synonyms: ἈΚΟΗ, ΦΩΝΗ
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: poy-AY-see
Translations: he will make, he will do, it will make, it will do
Notes: This word means 'he/it will make' or 'he/it will do'. It is used to describe an action that will be performed in the future by a single person or thing. For example, 'he will make a house' or 'it will do good'.
Inflection: Future, Indicative, Active, Third Person, Singular
Synonyms: ΠΡΑΞΕΙ, ΕΡΓΑΣΕΤΑΙ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAH-sas
Translations: all, every, whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. In the provided examples, it modifies feminine plural nouns, indicating 'all' of those nouns. For instance, 'ΠΑΣΑΣ ΤΑΣ ΑΜΑΡΤΙΑΣ ΥΜΩΝ' means 'all your sins'.
Inflection: Feminine, Accusative, Plural
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0135
Open in Concordance
Part of Speech: Noun
Sounds like: ai-NEH-seess
Translations: praises, a praise, praise
Notes: This word is a noun referring to the act of praising, commendation, or thanksgiving. It is often used in a religious context to describe the act of giving glory or honor to God. It can be used in sentences like 'We offer praises to the Lord.'
Inflection: Plural, Accusative, Feminine
Synonyms: ΕΥΛΟΓΙΑ, ΔΟΞΑ, ΥΜΝΟΣ
G3107
Open in Concordance
Part of Speech: Adjective
Sounds like: ma-KA-ri-oy
Translations: blessed, happy, fortunate
Notes: This word describes someone who is in a state of spiritual well-being, divinely favored, or supremely fortunate. It is often used to describe those who receive God's favor or are in a state of inner contentment and joy, regardless of external circumstances. It can be used to describe individuals or groups.
Inflection: Nominative, Plural, Masculine, Feminine or Neuter
Synonyms: ΕΥΛΟΓΗΤΟΣ, ΟΛΒΙΟΣ, ΕΥΤΥΧΗΣ
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G5442
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: foo-LAS-son-tes
Translations: keeping, guarding, observing, watching, preserving, a keeper, a guard
Notes: This word is a present active participle, meaning 'keeping' or 'guarding'. It describes an ongoing action of protecting, watching over, or adhering to something. It can be used to describe someone who is actively engaged in the act of guarding or observing, or someone who is preserving a custom or law. It often functions adjectivally, describing the subject performing the action.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ
G2920
Open in Concordance
Part of Speech: Noun
Sounds like: KREE-seen
Translations: judgment, a judgment, decision, condemnation, a condemnation, justice, a justice, dispute, a dispute
Notes: This word refers to a judgment, decision, or the act of judging. It can also mean condemnation or the process of discerning right from wrong. It is often used in contexts of legal or divine judgment, or in a more general sense of making a decision or distinguishing between things.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΡΙΜΑ, ΔΙΚΗ
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: poy-OON-tes
Translations: doing, making, performing, practicing, those who do, those who make
Notes: This word is a present active participle derived from the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. As a participle, it functions like an adjective or adverb, describing an ongoing action. In the provided context, it refers to 'those who are doing' or 'those who are making' something, often implying a continuous or habitual action.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G1343
Open in Concordance
Part of Speech: Noun
Sounds like: dih-kah-yoh-SOO-neen
Translations: righteousness, justice, a righteousness
Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ
Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tee
Translations: (to) all, (to) every, (to) each
Notes: This word is an adjective meaning 'all', 'every', or 'each'. It is used to describe a noun, indicating that the quality or action applies to the entirety of something or to every individual member of a group. In this dative singular form, it often translates to 'to all', 'to every', or 'to each', depending on the context of the noun it modifies.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2540
Open in Concordance
Part of Speech: Noun
Sounds like: kahee-ROH
Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time
Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.
Inflection: Singular, Dative, Masculine
Synonyms: ΩΡΑ, ΧΡΟΝΟΣ
G3403
Open in Concordance
Part of Speech: Verb
Sounds like: mnays-THEE-tee
Translations: remember, be mindful of, recall
Notes: This word is an imperative verb, meaning 'remember!' or 'be mindful of!'. It is a command or an entreaty to recall something to mind or to keep something in memory. It is often used in prayers or direct addresses, urging someone to not forget a person, an event, or a covenant.
Inflection: Aorist, Imperative, Middle/Passive, Second Person Singular
Synonyms: ΜΕΜΝΗΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ
Etymology: From the root μνάομαι (mnaomai), meaning 'to remember' or 'to call to mind'. It is related to the concept of memory and recollection.
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2107
Open in Concordance
Part of Speech: Noun
Sounds like: yoo-doh-KEE-ah
Translations: good pleasure, goodwill, favor, delight, approval, a good pleasure, a goodwill, a favor, a delight, an approval
Notes: This word is a feminine noun that refers to good pleasure, goodwill, or favor. It describes a state of being well-pleased or having a favorable disposition towards someone or something. It can also denote a decision or purpose that arises from such a disposition. It is often used in contexts relating to God's will or favor towards humanity.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΑΡΙΣ, ΕΥ̓ΧΑΡΙΣΤΙΑ, ΑΓΑΠΗ
Etymology: From the Greek prefix εὖ (eu), meaning 'well' or 'good', and the verb δοκέω (dokeō), meaning 'to think, seem, or be pleased'. Thus, it literally means 'to think well of' or 'to be well-pleased'.
G2992
Open in Concordance
Part of Speech: Noun
Sounds like: lah-OO
Translations: of people, of a people, of nation, of a nation, of crowd, of a crowd
Notes: This word refers to a group of people, a nation, or a crowd. It is often used to describe a specific group of people, such as the people of Israel, or a general populace.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΘΝΟΥΣ, ΔΗΜΟΥ
G4771
Open in Concordance
Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G1980
Open in Concordance
Part of Speech: Verb
Sounds like: ep-ee-SKEP-sahee
Translations: visit, look after, inspect, examine, care for, provide for, seek out, choose
Notes: This verb means to visit, to look after, to inspect, or to care for someone or something. It implies a deliberate act of seeking out and attending to, often with the purpose of providing help, oversight, or examination. It can be used in contexts of visiting the sick, inspecting a group, or providing for the needs of others.
Inflection: Aorist, Middle Voice, Imperative, Second Person Singular
Synonyms: ΕΠΙΣΚΟΠΕΩ, ΕΠΙΜΕΛΕΟΜΑΙ, ΕΠΙΣΚΟΠΕΥΩ
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G4992
Open in Concordance
Part of Speech: Noun
Sounds like: so-tay-REE-oh
Translations: (to) salvation, (to) deliverance, (to) safety, (to) welfare
Notes: This word refers to salvation, deliverance, or safety. It is often used in a religious context to denote spiritual salvation, but can also refer to physical deliverance or well-being. In this form, it is a dative singular, indicating the indirect object of an action, meaning 'to' or 'for' salvation/deliverance.
Inflection: Singular, Dative, Neuter
Synonyms: ΣΩΤΗΡΙΑ, ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ
G3708
Open in Concordance
Part of Speech: Verb
Sounds like: ee-DEIN
Translations: to see, to perceive, to behold, to look, to know, to understand
Notes: This word is the aorist active infinitive form of the verb 'ὁράω' (horao), meaning 'to see'. It is used to express the action of seeing or perceiving in a general sense, often without a specific time frame. It can also imply understanding or knowing something through observation. For example, it might be used in a sentence like 'He desired to see the truth' or 'It is good to see the light'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΠΙΒΛΕΠΩ
Etymology: The verb 'ὁράω' (horao) comes from a Proto-Indo-European root meaning 'to see'. The aorist stem 'ἰδ-' (id-) is derived from a different, but related, Proto-Indo-European root, which also means 'to see' or 'to know'.
G5544
Open in Concordance
Part of Speech: Noun
Sounds like: khray-sto-TEE-tee
Translations: (to) goodness, (to) kindness, (to) uprightness, (to) a goodness, (to) a kindness, (to) an uprightness
Notes: This word refers to the quality of being good, kind, or benevolent. It describes a disposition or character that is gentle, mild, and beneficial. It is often used to describe God's kindness and graciousness towards humanity. In a sentence, it would indicate the recipient or instrument of an action related to goodness or kindness.
Inflection: Singular, Dative, Feminine
Synonyms: ΑΓΑΘΩΣΥΝΗ, ΕΥΣΠΛΑΓΧΝΙΑ, ΕΥΝΟΙΑ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1588
Open in Concordance
Part of Speech: Adjective
Sounds like: ek-lek-TON
Translations: (of) chosen, (of) elect, (of) selected
Notes: This word describes something or someone that has been chosen or selected, often implying a special status or purpose. It is used to refer to a group of people who are set apart or favored. In a sentence, it would typically modify a noun, indicating that the noun possesses the quality of being chosen or elect.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΕΚΛΟΓΗ, ΕΚΛΕΓΩ
Etymology: The word ΕΚΛΕΚΤΟΣ (eklektos) comes from the verb ΕΚΛΕΓΩ (eklegō), meaning 'to pick out, choose, select'. It is formed from the prefix ΕΚ (ek), meaning 'out of', and the verb ΛΕΓΩ (legō), meaning 'to gather, pick, say'.
G2165
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-frahn-THEH-nai
Translations: to rejoice, to be glad, to make merry, to celebrate
Notes: This word means to be joyful, to be glad, or to celebrate. It is often used in contexts of feasting, making merry, or expressing general happiness and delight. It describes the state of experiencing or expressing joy.
Inflection: Aorist, Passive, Infinitive
Synonyms: ἈΓΑΛΛΙΑΩ, ΧΑΙΡΩ
G2167
Open in Concordance
Part of Speech: Noun
Sounds like: yoo-fro-SOO-nay
Translations: joy, gladness, mirth, a joy, a gladness, a mirth
Notes: This word refers to a state of joy, gladness, or mirth. It describes a feeling of happiness and delight, often associated with celebration or good news. It can be used to describe the general atmosphere of joy or a specific instance of it.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ
Etymology: This word comes from the Greek verb εὐφραίνω (euphrainō), meaning 'to gladden' or 'to make merry'. It is related to the concept of 'well-being' or 'good cheer'.
G1484
Open in Concordance
Part of Speech: Noun
Sounds like: ETH-noos
Translations: of a nation, of the nation, of a people, of the people, of a Gentile, of the Gentile, of a heathen, of the heathen
Notes: This word refers to a nation, a people, or a race, often used in the context of non-Israelite peoples or Gentiles. It can also refer to a group of people united by common descent, language, or culture. In the New Testament, it frequently distinguishes between Jews and non-Jews (Gentiles).
Inflection: Singular, Genitive, Neuter
Synonyms: ΛΑΟΣ, ΦΥΛΗ, ΓΕΝΟΣ
Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'), suggesting a group united by common customs.
G1867
Open in Concordance
Part of Speech: Verb
Sounds like: ep-ai-NEES-thai
Translations: to praise, to commend, to approve, to applaud
Notes: This is a verb meaning 'to praise' or 'to commend'. It is used to express approval or admiration for someone or something. It can also mean 'to applaud' or 'to approve of'.
Inflection: Present, Passive, Infinitive
Synonyms: ΑἸΝΕΩ, ΕΥ̓ΛΟΓΕΩ, ΔΟΞΑΖΩ
G3326
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2817
Open in Concordance
Part of Speech: Noun
Sounds like: klay-roh-noh-MEE-as
Translations: of inheritance, of heritage, of possession, of property
Notes: This word refers to something received as an inheritance or a possession. It signifies a portion or share that is allotted, often by lot, or passed down from one generation to the next. It can also refer to the act of inheriting or the state of being an heir. In a broader sense, it can mean a possession or property.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΛΗΡΟΣ, ΚΤΗΣΙΣ, ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ
G0264
Open in Concordance
Part of Speech: Verb
Sounds like: hay-MAR-toh-men
Translations: we sinned, we have sinned
Notes: This is a verb meaning 'to sin' or 'to miss the mark'. It refers to an action of failing to meet a standard or deviating from a path, often with moral or religious implications. The form 'ΗΜΑΡΤΟΜΕΝ' specifically means 'we sinned' or 'we have sinned', indicating a past action completed by a group of people.
Inflection: First Person Plural, Aorist, Active, Indicative
Synonyms: ΠΛΑΝΑΩ, ΑΠΟΤΥΓΧΑΝΩ
Etymology: The word ἁμαρτάνω (hamartanō) comes from a privative prefix 'a-' (meaning 'not') and a root related to 'μέρος' (meros), meaning 'part' or 'share', implying 'not having a share' or 'missing the mark'.
G3962
Open in Concordance
Part of Speech: Noun
Sounds like: pa-TEH-rohn
Translations: of fathers, of parents, of ancestors
Notes: This word refers to the male parent or ancestor. In its genitive plural form, it indicates possession or origin, meaning 'belonging to fathers' or 'from fathers'. It can be used to refer to physical fathers, but also to forefathers, ancestors, or even spiritual fathers.
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΡΟΠΑΤΟΡΕΣ, ΓΟΝΕΙΣ
G0458
Open in Concordance
Part of Speech: Verb
Sounds like: ay-no-MAY-say-men
Translations: we acted lawlessly, we committed iniquity, we sinned
Notes: This word is the first person plural, aorist active indicative form of the verb ἀνομέω (anomeō). It means to act lawlessly, to commit iniquity, or to sin against God's law. It describes an action of violating divine or moral law, often implying a deliberate disregard for what is right. In a sentence, it would be used to state that 'we' (the speaker and their group) performed such an action in the past.
Inflection: First Person Plural, Aorist, Active, Indicative
Synonyms: ΗΜΑΡΤΟΜΕΝ, ΠΑΡΕΒΗΜΕΝ
Etymology: The word ἀνομέω (anomeō) is derived from the Greek word ἄνομος (anomos), meaning 'lawless', which itself comes from the prefix ἀ- (a-), meaning 'without', and νόμος (nomos), meaning 'law'. Thus, it literally means 'to be without law' or 'to act without law'.
G0091
Open in Concordance
Part of Speech: Verb
Sounds like: ee-dee-KAY-sah-men
Translations: we wronged, we did wrong, we injured, we acted unjustly, we committed injustice
Notes: This word is a verb meaning 'to do wrong', 'to injure', 'to act unjustly', or 'to commit injustice'. It describes an action where someone has caused harm or acted contrary to what is right or fair. It is often used in contexts of moral or legal transgression.
Inflection: First Person Plural, Aorist Active Indicative
Synonyms: ΗΜΑΡΤΟΜΕΝ, ΗΣΕΒΗΣΑΜΕΝ, ΗΝΟΜΗΣΑΜΕΝ
G3962
Open in Concordance
Part of Speech: Noun
Sounds like: PAH-teh-res
Translations: fathers, parents, ancestors
Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ
Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.
G000125
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ahee-GYP-toh
Translations: (to) Egypt
Notes: This word refers to the country of Egypt. It is used to indicate a location or destination, often translated with 'to' or 'in' when referring to movement towards or presence within the country.
Inflection: Singular, Dative, Feminine
Etymology: The word ΑἸΓΥΠΤΟΣ (Aigyptos) is of uncertain origin, possibly from an Egyptian name for the Nile or the city of Memphis. It was adopted into Greek and refers to the ancient land of Egypt.
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G4920
Open in Concordance
Part of Speech: Verb
Sounds like: soon-EE-kahn
Translations: understood, comprehended, perceived, discerned
Notes: This word is a compound verb meaning to understand, comprehend, or perceive, often implying a deep or complete understanding. It is formed from the preposition ΣΥΝ (together with) and the verb ΙΗΜΙ (to send, to set in motion), literally meaning 'to send together' or 'to bring together in the mind'. It is used to describe the act of grasping the meaning or significance of something, whether it be words, events, or concepts.
Inflection: Aorist Active Indicative, 3rd Person Plural
Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΕΠΙΓΙΝΩΣΚΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2298
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: thav-ma-SEE-ah
Translations: wonderful, marvelous, amazing, a wonder, marvelous things, wonders
Notes: This word can function as an adjective meaning 'wonderful' or 'marvelous'. When used in the neuter plural, as in the examples, it often functions as a noun meaning 'wonders' or 'marvelous things'. It describes something that causes astonishment or admiration due to its extraordinary nature.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΘΑΥΜΑ, ΘΑΥΜΑΣΤΟΣ, ΕΚΠΛΗΞΙΣ
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G3403
Open in Concordance
Part of Speech: Verb
Sounds like: em-NEES-thay-san
Translations: they remembered, they called to mind
Notes: This word means 'they remembered' or 'they called to mind'. It is used to indicate that a group of people recalled something from their memory. It is often used in a past tense context to describe an action of remembering that has already occurred.
Inflection: Aorist, Indicative, Passive, Third Person Plural
Synonyms: ΜΝΗΜΟΝΕΥΩ, ΕΝΘΥΜΕΟΜΑΙ
G4128
Open in Concordance
Part of Speech: Noun
Sounds like: PLAY-thooss
Translations: of a multitude, of a crowd, of a great number, of a throng, of a quantity, of a great amount, of a fullness, of a great company
Notes: This word refers to a large number or quantity of people or things, a multitude, or a crowd. It can also denote a great amount or fullness. It is used to describe a large gathering of people or a significant quantity of something.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΠΛΗΡΩΜΑ
Etymology: From the root *pleth-, related to the idea of being full or abundant. It is connected to the Proto-Indo-European root *pleh₁- meaning 'to fill'.
G1656
Open in Concordance
Part of Speech: Noun
Sounds like: eh-LEH-oos
Translations: of mercy, of pity, of compassion
Notes: This word refers to mercy, pity, or compassion. It describes a feeling of deep sympathy and sorrow for another who is suffering, accompanied by a strong desire to alleviate the suffering. It is often used in a theological context to describe God's compassionate nature towards humanity.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟἸΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ
G3863
Open in Concordance
Part of Speech: Verb
Sounds like: pa-reh-pi-KRAH-nan
Translations: they provoked to bitterness, they embittered, they rebelled, they made bitter
Notes: This is a compound verb formed from the preposition παρά (para, meaning 'beside, by, beyond') and the verb πικραίνω (pikrainō, meaning 'to make bitter'). It describes the action of causing someone to become bitter, angry, or rebellious, often through repeated or intense provocation. It implies a deep-seated resentment or opposition that has been brought about by external actions. It is used to describe a past action completed in a specific moment.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΠΑΡΟΞΥΝΩ, ΕΡΕΘΙΖΩ
G305
Open in Concordance
Part of Speech: Participle
Sounds like: ah-nah-BAH-ee-non-tes
Translations: going up, ascending, climbing, rising, those who go up, those who ascend
Notes: This word is a present active participle, meaning 'going up' or 'ascending'. It describes an action that is currently happening or ongoing. It can be used to refer to people or things that are in the process of moving upwards, such as climbing a mountain, going up to a city, or rising from the dead. It often functions as an adjective or a noun, describing 'those who are going up'.
Inflection: Present, Active, Participle, Plural, Nominative, Masculine or Feminine or Neuter
Synonyms: ἈΝΕΡΧΟΜΑΙ, ἈΝΙΣΤΑΜΑΙ
G2063
Open in Concordance
Part of Speech: Adjective
Sounds like: eh-ROO-thrah
Translations: red
Notes: This word is an adjective meaning 'red'. It is most famously used in the phrase 'Red Sea' (Ἐρυθρὰ Θάλασσα), referring to the body of water mentioned in the Old Testament. As an adjective, it describes the color of a noun.
Inflection: Singular, Feminine, Nominative, Vocative, Accusative, or Dative
Etymology: From a root meaning 'red' or 'ruddy'.
G2281
Open in Concordance
Part of Speech: Noun
Sounds like: tha-LAS-say
Translations: sea, a sea, (to) the sea, (in) the sea
Notes: This word refers to a large body of salt water, such as the ocean or a large lake. In its dative form, as seen here, it often indicates location ('in the sea') or direction/recipient ('to the sea'). It is commonly used in ancient texts to describe literal bodies of water, but can also be used metaphorically.
Inflection: Singular, Dative, Feminine
Synonyms: ΠΕΛΑΓΟΣ, ΩΚΕΑΝΟΣ
Etymology: The word ΘΑΛΑΣΣΑ is of pre-Greek, Mediterranean origin, meaning it existed in the region before the arrival of Greek speakers. Its precise etymological roots are uncertain, but it is thought to be related to other words describing the sea or watery environments.
G4982
Open in Concordance
Part of Speech: Verb
Sounds like: eh-SOH-sen
Translations: he saved, she saved, it saved
Notes: This word means 'he/she/it saved' or 'he/she/it rescued'. It describes an action of saving or delivering that occurred in the past. It is often used in contexts of physical deliverance from danger, illness, or death, but can also refer to spiritual salvation.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G1752
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: EN-eh-ken
Translations: because of, on account of, for the sake of, (of) for, (of) by reason of
Notes: ΕΝΕΚΕΝ is an improper preposition that typically takes the genitive case, meaning 'because of' or 'on account of'. It can also function as an adverb, meaning 'for this reason' or 'therefore'. It is used to express the cause or reason behind an action or state.
Inflection: Does not inflect; takes the genitive case when used as a preposition.
Synonyms: ΔΙΑ, ΧΑΡΙΝ
Etymology: The word ΕΝΕΚΕΝ is an ancient Greek word, likely formed from the preposition 'en' (in) and a form related to 'heka' (on account of). It has been in use since classical Greek and continued into Koine Greek.
G3686
Open in Concordance
Part of Speech: Noun
Sounds like: O-NO-ma-tos
Translations: of name, of a name, of reputation, of character
Notes: This word refers to a name, a reputation, or a character. It is often used to denote the authority or person of someone, especially God or Christ. For example, it can be used in phrases like 'in the name of' to signify acting under someone's authority or representing them.
Inflection: Singular, Genitive, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ
G1107
Open in Concordance
Part of Speech: Verb
Sounds like: gno-REE-sai
Translations: to make known, to know, to understand, to learn, to perceive, to reveal, to declare, to recognize
Notes: This word is an aorist active infinitive form of the verb 'γνωρίζω' (gnōrizō). It means 'to make known,' 'to reveal,' or 'to cause to know.' It is used to express the action of bringing something into knowledge or understanding, often in the sense of declaring or disclosing information. For example, it can be used in a sentence like 'He came to make known the truth.'
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΗΛΟΩ, ΦΑΝΕΡΟΩ, ΜΑΝΘΑΝΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1414
Open in Concordance
Part of Speech: Noun
Sounds like: doo-nas-TEH-ee-an
Translations: dominion, power, might, authority, a dominion, a power, a might, an authority
Notes: This word refers to power, might, or dominion, often implying a position of authority or a sphere of influence. It can describe the inherent strength or ability of someone or something, or the exercise of control over others. It is used to speak of a powerful ruler or a realm under their control.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ, ΚΡΑΤΟΣ
G2008
Open in Concordance
Part of Speech: Verb
Sounds like: eh-peh-TEE-may-sen
Translations: rebuked, warned, charged, admonished
Notes: This word means to rebuke, warn, or admonish someone. It implies a strong disapproval or a command to stop an action, often with authority. It can be used in various contexts, such as a parent rebuking a child, a prophet warning a king, or Jesus rebuking a demon.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΕΛΕΓΧΩ, ΝΟΥΘΕΤΕΩ
G3583
Open in Concordance
Part of Speech: Verb
Sounds like: ex-ay-RAN-thay
Translations: it was dried up, it withered, it became dry, it was parched
Notes: This word describes something that has become dry, withered, or parched. It is used to indicate a state of complete dryness or decay, often in reference to plants, land, or even a hand. It is a compound word, formed from the prefix ἐξ- (ex-), meaning 'out of' or 'completely', and the verb ξηραίνω (xērainō), meaning 'to dry up'.
Inflection: Third Person, Singular, Aorist, Indicative, Passive
Synonyms: ΑΥΑΙΝΩ, ΜΑΡΑΙΝΩ
Etymology: The verb ξηραίνω (xērainō) comes from the adjective ξηρός (xēros), meaning 'dry'.
G3594
Open in Concordance
Part of Speech: Verb
Sounds like: oh-dee-GAY-sen
Translations: he led, he guided, he conducted
Notes: This word is a verb meaning 'to lead' or 'to guide'. It describes the action of showing the way or directing someone or something. It is used in the past tense, indicating that the action of leading or guiding has already occurred.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΑΓΩ, ΚΑΘΟΔΗΓΕΩ, ΠΡΟΑΓΩ
Etymology: The word Ὁδηγέω (hodēgeō) is a compound word derived from Ὁδός (hodos), meaning 'way' or 'road', and ἄγω (agō), meaning 'to lead'. Thus, it literally means 'to lead on a way' or 'to guide along a road'.
G0012
Open in Concordance
Part of Speech: Noun
Sounds like: ah-BYSS-soh
Translations: (to) abyss, (to) deep, (to) bottomless pit, (to) a deep, (to) an abyss
Notes: This word is a noun referring to an abyss, a deep, immeasurable chasm, or a bottomless pit. It is often used metaphorically to describe a place of great depth or an underworld. In the provided examples, it is used in the dative case, indicating the recipient or location of an action.
Inflection: Singular, Dative, Feminine
Synonyms: ΒΑΘΟΣ, ΧΑΣΜΑ
G5613
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G2047
Open in Concordance
Part of Speech: Noun
Sounds like: eh-RAY-moh
Translations: to a desert, in a desert, to a wilderness, in a wilderness, to a desolate place, in a desolate place
Notes: This word refers to a desert, wilderness, or desolate place. It is used to describe an uninhabited or sparsely populated area, often barren or uncultivated. In the provided examples, it is used in the dative case, indicating location ('in the wilderness') or direction ('to the wilderness').
Inflection: Singular, Dative, Feminine
Synonyms: ΕΡΗΜΙΑ, ΑΝΥΔΡΟΣ
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
Open in Concordance
Part of Speech: Proper Noun
Sounds like: KHEH-ee-rohn
Translations: Chiron
Notes: Chiron is a proper noun referring to a centaur in Greek mythology, renowned for his wisdom, knowledge of medicine, and teaching abilities. He was a tutor to many Greek heroes, including Achilles, Asclepius, and Heracles.
Inflection: Singular, Nominative, Masculine
Etymology: The name Chiron is of Greek origin, possibly related to the Greek word 'χείρ' (cheir), meaning 'hand', which could allude to his skill in healing or his manual dexterity.
G3404
Open in Concordance
Part of Speech: Participle
Sounds like: mee-SOON-tone
Translations: of those hating, of those who hate, of the haters
Notes: This word is a participle derived from the verb 'to hate'. It refers to 'those who hate' or 'the haters'. In this form, it is genitive plural, indicating possession or origin, often translated with 'of' or 'belonging to'. It describes a group of people characterized by their hatred.
Inflection: Plural, Genitive, Masculine, Feminine, or Neuter, Present Active Participle
Synonyms: ΕΧΘΡΩΝ, ΑΝΤΙΚΕΙΜΕΝΩΝ
G3084
Open in Concordance
Part of Speech: Verb
Sounds like: eh-LOO-troh-sah-toh
Translations: redeemed, delivered, ransomed
Notes: This word means to redeem, deliver, or ransom someone or something, often implying that a price or payment was made for the release. It describes an action of liberation or rescue. For example, it can be used to say 'he redeemed' or 'he delivered'.
Inflection: Aorist, Indicative, Middle Voice, 3rd Person Singular
Synonyms: ΡΥΟΜΑΙ, ΣΩΖΩ, ΕΞΑΙΡΕΩ
G5495
Open in Concordance
Part of Speech: Noun
Sounds like: KHEI-ross
Translations: of hand, of a hand, of the hand, of power, of authority, of control
Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.
G2190
Open in Concordance
Part of Speech: Noun
Sounds like: ekh-THROO
Translations: of an enemy, of a foe, of an adversary
Notes: This word refers to an enemy, a foe, or an adversary. It is used to describe someone who is hostile or opposed to another. In this form, it indicates possession or origin, meaning 'of an enemy' or 'belonging to an enemy'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΥΠΕΝΑΝΤΙΟΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ
G2572
Open in Concordance
Part of Speech: Verb
Sounds like: eh-KAH-loop-sen
Translations: he covered, she covered, it covered, he hid, she hid, it hid, he concealed, she concealed, it concealed
Notes: This verb means to cover, hide, or conceal something. It is used to describe an action where something is placed over or around another object to obscure it from view, or to keep it secret. For example, one might cover a person, an object, or even a sin.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΚΡΥΠΤΩ, ΑΠΟΚΡΥΠΤΩ, ΠΕΡΙΚΑΛΥΠΤΩ
G5204
Open in Concordance
Part of Speech: Noun
Sounds like: OO-dor
Translations: water, a water
Notes: This word refers to water, the essential liquid substance. It can be used to denote drinking water, a body of water like a river or sea, or even metaphorically in a spiritual sense. It is a common noun used in various contexts where water is present or implied.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to words for water in many other Indo-European languages.
G3588
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G2346
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: thlee-BON-tas
Translations: those who oppress, those who afflict, those who trouble, oppressors, afflictors, troublers
Notes: This word describes individuals who cause distress, trouble, or oppression to others. It is often used to refer to adversaries or persecutors. As a participle, it functions like an adjective or noun, describing the ones performing the action of oppressing or afflicting.
Inflection: Present, Active, Masculine, Accusative, Plural
Synonyms: ΔΙΩΚΟΝΤΑΣ, ΕΧΘΡΟΥΣ, ΚΑΚΟΥΡΓΟΥΣ
G1519, G1520
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G3756
Open in Concordance
Part of Speech: Adverb
Sounds like: OOKH
Translations: not, no
Notes: This word is a negative particle, meaning "not" or "no." It is used to negate statements of fact or reality. It is a variant of οὐ (ou) and οὐκ (ouk), specifically used before words that begin with a vowel and a rough breathing mark.
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΟΥ̓Κ, ΜΉ
Etymology: From Proto-Indo-European *h₂u- (negative particle). It is related to other negative particles in various Indo-European languages.
G5277
Open in Concordance
Part of Speech: Verb
Sounds like: hoo-peh-LEIF-thay
Translations: was left, remained, was remaining, was left behind
Notes: This word is a compound verb, formed from the preposition ὑπό (hypo), meaning 'under' or 'remaining', and the verb λείπω (leipō), meaning 'to leave'. In this specific form, it indicates that something or someone was left behind or remained. It is often used to describe a remnant or what is left after a larger group or quantity has departed or been removed.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΜΕΝΩ, ΚΑΤΑΛΕΙΠΩ
G4100
Open in Concordance
Part of Speech: Verb
Sounds like: ep-is-TEV-san
Translations: they believed, they trusted, they had faith
Notes: This word is a verb meaning 'to believe,' 'to trust,' or 'to have faith.' It is used to describe the act of placing confidence or reliance in someone or something. In the provided examples, it consistently refers to a group of people who believed or trusted in something or someone.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΠΕΠΟΙΘΑ, ΠΕΙΘΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G3056
Open in Concordance
Part of Speech: Noun
Sounds like: LOH-goys
Translations: (to) words, (to) sayings, (to) accounts, (to) messages, (to) reasons, (to) doctrines
Notes: This word refers to words, sayings, accounts, or messages. It is the dative plural form of the noun 'logos', indicating the indirect object of an action, often translated with 'to' or 'by' or 'with' in English, depending on the context. It can refer to spoken or written words, a statement, a discourse, or even a divine utterance.
Inflection: Plural, Dative, Masculine
Synonyms: ΡΗΜΑΣΙΝ, ΕΠΕΣΙΝ, ΜΥΘΟΙΣ
G134
Open in Concordance
Part of Speech: Verb
Sounds like: AY-neh-san
Translations: they praised, they lauded, they extolled
Notes: This word is a verb meaning 'to praise' or 'to laud'. It is used to express commendation or adoration towards someone or something. In the provided examples, it describes people praising God, idols, or a daughter.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΕΠΑΙΝΕΩ, ΥΜΝΕΩ, ΔΟΞΑΖΩ
Etymology: The word αἰνέω (ainéō) comes from the Greek word αἶνος (ainos), meaning 'praise' or 'fable'.
G0136
Open in Concordance
Part of Speech: Noun
Sounds like: AI-neh-sin
Translations: praise, a praise, commendation, laudation
Notes: This word refers to the act of praising or commending someone or something. It is often used in a religious context to express adoration or worship towards God. It can also be used more generally to signify approval or commendation.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥ̓ΛΟΓΙΑ, ΔΟΞΑ, ΥΜΝΟΣ
G5035
Open in Concordance
Part of Speech: Verb
Sounds like: eh-ta-KHOO-nan
Translations: they hastened, they hurried, they sped up
Notes: This word is a verb meaning 'to hasten' or 'to hurry'. It describes the action of moving or causing something to move quickly. It is used to indicate that a group of people performed this action in the past.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΣΠΕΥΔΩ, ΕΠΙΣΠΕΥΔΩ
G1950
Open in Concordance
Part of Speech: Verb
Sounds like: eh-peh-LA-thon-toh
Translations: they forgot, they had forgotten
Notes: This word means "they forgot" or "they had forgotten." It is a compound verb formed from "ἐπί" (upon, over) and "λανθάνομαι" (to forget). It describes the action of someone losing memory of something or someone, often implying a complete or deliberate act of forgetting. It is typically used with a genitive object (of the thing forgotten) or an accusative object (of the person forgotten).
Inflection: Aorist, Indicative, Middle/Passive, Third Person Plural
Synonyms: ΛΑΝΘΑΝΩ, ΕΚΛΑΝΘΑΝΟΜΑΙ
G2041
Open in Concordance
Part of Speech: Noun
Sounds like: ER-gohn
Translations: of works, of deeds, of actions, of tasks
Notes: This word refers to actions, accomplishments, or tasks. It is often used in a broad sense to describe anything that is done or produced, whether good or bad. It can refer to physical labor, moral conduct, or the results of an activity.
Inflection: Plural, Genitive, Neuter
Synonyms: ΠΡΑΞΕΩΝ, ΠΟΙΗΜΑΤΩΝ
G5278
Open in Concordance
Part of Speech: Verb
Sounds like: hoo-peh-MEH-nan
Translations: they endured, they persevered, they remained, they waited patiently
Notes: This word describes the action of enduring, persevering, or remaining steadfast under difficult circumstances. It implies a patient waiting or a steadfast continuance despite opposition or delay. It is often used to describe someone who patiently bears up under trials or remains faithful.
Inflection: Third Person, Plural, Aorist, Indicative, Active
Synonyms: ΚΑΡΤΕΡΕΩ, ΑΝΕΧΩ, ΥΠΟΜΕΝΩ
G1012
Open in Concordance
Part of Speech: Noun
Sounds like: BOO-layn
Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will
Notes: This word refers to a counsel, plan, or purpose, often implying a deliberate decision or intention. It can be used to describe human plans or, frequently in the New Testament, the divine will or purpose of God. It is used in sentences to indicate the object of an action, such as 'to know the counsel' or 'to understand the plan'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΝΩΜΗ, ΣΥΜΒΟΥΛΙΑ, ΠΡΟΘΕΣΙΣ
Etymology: The word ΒΟΥΛΗ (boulē) comes from the verb βούλομαι (boulomai), meaning 'to will, to wish, to intend'. It refers to the act or result of willing or planning.
G1937
Open in Concordance
Part of Speech: Verb
Sounds like: eh-peh-thyoo-MAY-san
Translations: they desired, they longed for, they coveted, they lusted after
Notes: This word is the third person plural aorist active indicative form of the verb 'epithymeō'. It means 'they desired' or 'they longed for' something with strong yearning or craving. It can also carry the negative connotation of 'they coveted' or 'they lusted after', depending on the context. It describes a past action of intense desire.
Inflection: Aorist, Indicative, Active, 3rd Person, Plural
Synonyms: ΒΟΥΛΟΜΑΙ, ΘΕΛΩ, ΟΡΕΓΟΜΑΙ
Etymology: From Ancient Greek ἐπί (epi, 'upon, toward') and θυμός (thymos, 'passion, soul, spirit'). It literally means 'to set one's passion upon' something.
G1939
Open in Concordance
Part of Speech: Noun
Sounds like: eh-pee-thoo-MEE-ahn
Translations: desire, a desire, lust, a lust, longing, a longing, craving, a craving
Notes: This word refers to a strong desire, longing, or craving. It can be used in both a positive sense (a good desire) and a negative sense (a sinful lust or covetousness), depending on the context. It describes an intense inclination or passion towards something.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΡΕΞΙΣ, ΒΟΥΛΗ, ΘΕΛΗΜΑ
G3985
Open in Concordance
Part of Speech: Verb
Sounds like: eh-PEI-rah-san
Translations: they tempted, they tested, they tried
Notes: This word is a verb meaning 'to tempt,' 'to test,' or 'to try.' It refers to the act of putting someone or something to the test, often with the intention of discovering their true nature, strength, or loyalty. It can also imply an attempt to entice someone to do something wrong. In the provided examples, it is used to describe people testing or tempting a divine figure.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΔΟΚΙΜΑΖΩ, ΠΕΙΡΑ
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G0495
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-NOO-droh
Translations: waterless, dry, without water
Notes: This adjective describes something that is without water, dry, or parched. It is often used to describe land or places that lack water, such as deserts or arid regions. It can also be used metaphorically to describe something barren or unfruitful.
Inflection: Singular, Dative, Feminine
Synonyms: ΞΗΡΟΣ, ΕΡΗΜΟΣ
Etymology: The word ἈΝΥΔΡΟΣ (anoudros) is a compound word formed from the negative prefix ἀ- (a-), meaning 'not' or 'without', and ὕδωρ (hudōr), meaning 'water'. Thus, it literally means 'without water'.
G1325
Open in Concordance
Part of Speech: Verb
Sounds like: eh-DOH-ken
Translations: he gave, she gave, it gave, he has given, she has given, it has given
Notes: This word is the third person singular aorist active indicative form of the verb 'δίδωμι' (didōmi), meaning 'to give'. It describes an action of giving that was completed in the past by a singular subject (he, she, or it). It is used to state a simple fact about a past event.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΑΡΕΧΩ, ΔΩΡΕΩ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G0155
Open in Concordance
Part of Speech: Noun
Sounds like: ai-TEE-ma
Translations: request, a request, petition, a petition, demand, a demand
Notes: This word is a noun that refers to something that is asked for, a request, or a petition. It can also imply a demand. It is used to describe the act or content of asking for something, whether from a person or from God.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΔΕΗCΙC, ΠΡΟΣΕΥΧΗ
Etymology: The word ΑἸ̓ΤΗΜΑ is derived from the verb ΑἸΤΕΩ (aiteō), meaning 'to ask, beg, or demand'. It refers to the result or object of asking.
G1821
Open in Concordance
Part of Speech: Verb
Sounds like: ex-ap-es-TEI-len
Translations: he sent out, she sent out, it sent out, he dispatched, she dispatched, it dispatched
Notes: This word is a compound verb meaning 'to send out' or 'to dispatch.' It is formed from the prefix 'ex-' (meaning 'out' or 'from') and the verb 'apostellō' (to send). It describes the action of sending someone or something forth, often with a specific purpose or mission.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ἈΠΕΣΤΕΙΛΕΝ, ΠΕΜΨΑΣ
G4138
Open in Concordance
Part of Speech: Noun
Sounds like: play-smo-NEE
Translations: fullness, satiety, abundance, a filling, satisfaction
Notes: This word refers to the state of being full or satisfied, often in the sense of having had enough to eat or drink, or having an abundance of something. It can also denote a state of being filled to the point of excess or surfeit. It is typically used to describe a state of completion or satisfaction regarding a need or desire.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΟΡΟΣ, ΕΜΠΛΗΣΙΣ
G5590
Open in Concordance
Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G3949
Open in Concordance
Part of Speech: Verb
Sounds like: par-OR-ghee-san
Translations: they provoked to anger, they angered, they exasperated
Notes: This word describes the action of provoking someone to anger, causing them to become greatly displeased or exasperated. It is often used in contexts where actions or behaviors lead to divine or human wrath. It is a compound word formed from παρά (para, 'beside, by') and ὀργίζω (orgizō, 'to make angry').
Inflection: Aorist, Indicative, Active, 3rd Person, Plural
Synonyms: ΟΡΓΙΖΩ, ΠΑΡΟΞΥΝΩ, ΕΡΕΘΙΖΩ
Etymology: From Ancient Greek παρά (pará, 'beside, by') and ὀργίζω (orgízō, 'to make angry'). The prefix παρά intensifies the meaning of the verb, indicating a strong or complete provocation to anger.
G3475
Open in Concordance
Part of Speech: Proper Noun
Sounds like: moy-SEEN
Translations: Moses
Notes: This is the name of the great prophet and lawgiver, Moses, who led the Israelites out of Egypt. In this form, it is used as the direct object of a verb or preposition.
Inflection: Singular, Masculine, Accusative
G3925
Open in Concordance
Part of Speech: Noun
Sounds like: par-em-bo-LEE
Translations: camp, an army, a barracks, a fortress, a castle, a camp of Israel, a military camp
Notes: This word refers to a military camp, an encampment, or an army itself. It can also denote a barracks, a fortress, or a castle, particularly in the context of a fortified place where soldiers reside. In the New Testament, it is often used to refer to the Roman barracks in Jerusalem or the camp of Israel in the wilderness.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΤΡΑΤΟΠΕΔΟΝ, ΦΡΟΥΡΙΟΝ
Etymology: This word is a compound of 'παρά' (para), meaning 'beside' or 'alongside', and 'ἐμβολή' (embolē), meaning 'an insertion' or 'a thrusting in'. Together, it refers to a place where something is thrown or placed alongside, hence an encampment or camp.
G0002
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ah-ah-ROHN
Translations: Aaron
Notes: Aaron was the elder brother of Moses and a prominent figure in the Old Testament. He served as the first High Priest of Israel, appointed by God. He is often mentioned in connection with the priesthood and the lineage of priests.
Inflection: Does not inflect (indeclinable)
Etymology: The name is of Hebrew origin, from the Hebrew name Aharon (אַהֲרֹן). Its precise etymology is uncertain, but it is often associated with meanings like 'mountain of strength' or 'enlightened'.
G0040
Open in Concordance
Part of Speech: Adjective
Sounds like: AH-gee-on
Translations: holy, sacred, a holy thing, a sacred thing, set apart
Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.
G0455
Open in Concordance
Part of Speech: Verb
Sounds like: ee-noykh-THEH
Translations: was opened, it was opened
Notes: This word is the 3rd person singular aorist indicative passive form of the verb 'ἀνοίγω' (anoigō), meaning 'to open'. It describes an action that happened in the past and was done to the subject, rather than by the subject. For example, 'the door was opened' or 'the book was opened'.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΑΝΟΙΓΝΥΜΙ, ΔΙΑΝΟΙΓΩ
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1093
Open in Concordance
Part of Speech: Noun
Sounds like: GAY
Translations: earth, land, ground, country, a land, the earth
Notes: This word refers to the physical ground, the planet Earth, or a specific territory or country. It is often used to distinguish land from the sea or sky, or to denote a particular region or nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΩΡΑ, ΓΑΙΑ
Etymology: From Proto-Indo-European. It refers to the earth as a flat, solid surface, distinct from the heavens or the sea.
G2666
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tep-EE-en
Translations: swallowed up, devoured, consumed, overwhelmed
Notes: This word means to swallow down completely, to engulf, or to consume. It can be used literally, as in swallowing food, or metaphorically, to describe something being completely overwhelmed or destroyed, as if swallowed by the earth or by an enemy.
Inflection: Aorist Indicative Active, 3rd Person Singular
Synonyms: ΚΑΤΑΠΙΝΩ, ΚΑΤΑΣΤΡΕΦΩ, ΑΦΑΝΙΖΩ
G1159
Open in Concordance
Part of Speech: Proper Noun
Sounds like: DA-than
Translations: Dathan
Notes: Dathan is a proper noun referring to a specific individual. In the Old Testament, Dathan was a Reubenite who, along with Abiram and Korah, rebelled against Moses and Aaron during the Israelites' exodus from Egypt. As a result of their rebellion, the earth opened up and swallowed them and their households.
Inflection: Singular, Nominative or Accusative or Dative
Etymology: The name Dathan is of Hebrew origin, from the Hebrew name דָּתָן (Dathan).
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G4864
Open in Concordance
Part of Speech: Noun
Sounds like: soo-nah-go-GAYN
Translations: synagogue, a synagogue, assembly, an assembly, gathering, a gathering, congregation, a congregation
Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also denote the place where such a gathering occurs, specifically a synagogue. It is used to describe both the act of assembling and the assembled group or building.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΑΞΙΣ
Etymology: From the Greek verb συνάγω (synagō), meaning 'to bring together' or 'to assemble', which is itself formed from σύν (syn, 'with' or 'together') and ἄγω (agō, 'to lead' or 'to bring').
G0007
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ah-BEH-ee-rone
Translations: Abeiron, Abiram
Notes: Abeiron is a proper noun, referring to a specific individual named Abiram. In the Old Testament, Abiram was a Reubenite who, along with Dathan and Korah, rebelled against Moses and Aaron during the Israelites' wilderness journey. He is often mentioned in contexts describing this rebellion and its consequences.
Inflection: Singular, Nominative, Masculine
Etymology: This word is of Hebrew origin, derived from the Hebrew name 'Abiram (אֲבִירָם), meaning 'my father is exalted' or 'father of height'. It is a transliteration of the Hebrew name into Greek.
G1572
Open in Concordance
Part of Speech: Verb
Sounds like: eks-eh-KOW-thee
Translations: was burned up, was inflamed, was kindled, was set on fire
Notes: This word is the aorist passive indicative, third person singular form of the verb ἐκκαίω (ekkaiō). It means to be intensely burned, to be inflamed, or to be kindled. It describes something that has been set on fire or has become hot and burning, often with a sense of completion or intensity. It can be used literally for physical burning or metaphorically for passions or desires being inflamed.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΚΑΙΩ, ΦΛΕΓΩ, ΠΥΡΟΩ
G4442
Open in Concordance
Part of Speech: Noun
Sounds like: poor
Translations: fire, a fire
Notes: This word refers to the element of fire. It is commonly used in a literal sense to denote burning, heat, or light. Metaphorically, it can represent divine judgment, purification, testing, or the presence of God.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is an ancient word with cognates in many Indo-European languages.
G4864
Open in Concordance
Part of Speech: Noun
Sounds like: soon-ah-go-GAY
Translations: assembly, a gathering, congregation, synagogue, a synagogue
Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also specifically denote a synagogue, which was a place of assembly for Jewish worship and instruction. It is a compound word formed from 'σύν' (together with) and 'ἄγω' (to lead, to bring).
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΕΔΡΙΟΝ, ΟΧΛΟΣ
Etymology: From the Greek verb 'συνάγω' (synago), meaning 'to bring together' or 'to assemble'. This verb is formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'.
G5395
Open in Concordance
Part of Speech: Noun
Sounds like: PHLOK-s
Translations: flame, a flame, blaze
Notes: This word refers to a flame or a blaze, the visible, gaseous part of a fire. It is often used to describe intense heat or destructive fire, as seen in contexts where it consumes or burns. It can be used literally to describe a physical flame.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΥΡ
Etymology: From Proto-Indo-European *bʰleg- meaning 'to shine, flash, burn'.
G2618
Open in Concordance
Part of Speech: Verb
Sounds like: kah-teh-FLEK-sen
Translations: burned up, consumed by fire, burned down
Notes: This word describes the action of completely burning something, often implying destruction or consumption by fire. It is a compound word formed from the preposition 'κατά' (kata), meaning 'down' or 'completely', and the verb 'φλέγω' (phlegō), meaning 'to burn' or 'to blaze'. It is used to indicate a thorough and destructive burning.
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ΕΜΠΙΠΡΗΜΙ, ΚΑΤΑΚΑΙΩ, ΦΛΕΓΩ
G0268
Open in Concordance
Part of Speech: Noun, Adjective
Sounds like: hah-mar-TOH-looss
Translations: sinners, the sinful, a sinner, the sinner
Notes: This word refers to a person who commits sin or is characterized by sin. It is often used to describe those who are morally corrupt or estranged from God. In the provided examples, it is used in the accusative case, indicating the object of an action or a preposition.
Inflection: Plural, Masculine, Accusative
Synonyms: ΑΝΟΜΟΥΣ, ΑΣΕΒΕΙΣ, ΠΑΡΑΒΑΤΑΣ
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: ep-OY-ay-san
Translations: they made, they did, they performed
Notes: This word is a verb meaning 'to make,' 'to do,' or 'to perform.' It is used to describe actions completed in the past by a group of people. For example, it could be used in a sentence like 'they made a decision' or 'they did a great work.'
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3448
Open in Concordance
Part of Speech: Noun
Sounds like: MOS-khon
Translations: calf, a calf, young bull, a young bull, heifer, a heifer
Notes: This word refers to a young animal, typically a calf or a young bull. It is often used in contexts relating to livestock, sacrifices, or food. In the provided examples, it refers to a golden calf idol and an animal chosen for sacrifice.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΟΥΣ, ΤΑΥΡΟΣ
G5483
Open in Concordance
Part of Speech: Proper Noun
Sounds like: kho-RAYB
Translations: Horeb, to Horeb
Notes: Horeb is a proper noun referring to a mountain, also known as Mount Sinai, where Moses received the Ten Commandments from God. It is often used in the context of the Israelites' journey through the wilderness and their covenant with God. In the provided examples, it is used with the preposition 'ἐν' (in/at) and is in the dative case, indicating location.
Inflection: Singular, Dative, Masculine
Etymology: The name Horeb is of Hebrew origin (חֹרֵב, Chorev), meaning 'desert' or 'desolate'. It is often identified with Mount Sinai in the Bible.
G4352
Open in Concordance
Part of Speech: Verb
Sounds like: pros-eh-koo-NEE-san
Translations: they worshiped, they bowed down, they prostrated themselves, they did obeisance
Notes: This word describes the act of showing reverence or adoration, typically by prostrating oneself or bowing down. It implies an act of worship or homage, often directed towards God, a deity, or a person of high authority. It is frequently used with the dative case to indicate the object of worship or reverence.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ
Etymology: The word προσκυνέω is a compound word formed from πρός (pros), meaning 'towards' or 'before', and κυνέω (kyneō), meaning 'to kiss'. The original sense was to kiss the ground when prostrating oneself before a superior, or to kiss the hand of a superior.
G1193
Open in Concordance
Part of Speech: Verb
Sounds like: GLOOP-toh
Translations: to carve, to engrave, to sculpt, to chisel
Notes: This verb means to carve, engrave, or sculpt, typically referring to the act of shaping material like stone or wood into an image or object. It implies the use of tools to cut or chisel. It can be used in contexts related to creating idols or artistic works.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΚΟΛΑΠΤΩ, ΤΥΠΤΩ
Etymology: The word ΓΛΥΠΤΩ comes from the Proto-Indo-European root *gleubh-, meaning 'to cut, to cleave, to split'. It is related to words signifying carving or hollowing out.
G0001
Open in Concordance
Part of Speech: Verb
Sounds like: eel-LAX-an-toh
Translations: they exchanged, they changed, they altered
Notes: This word is a verb meaning to change, alter, or exchange. It is often used to describe the act of giving one thing in return for another, or transforming something into a different state. It is a compound word formed from the root word meaning 'other' and a verbal suffix.
Inflection: Aorist, Middle Voice, Indicative Mood, 3rd Person Plural
Synonyms: ΜΕΤΑΒΑΛΛΩ, ΑΜΕΙΒΩ
G1391
Open in Concordance
Part of Speech: Noun
Sounds like: DOK-san
Translations: glory, a glory, splendor, honor, praise, dignity, reputation
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation or dignity. It is often used in contexts of divine manifestation or human recognition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
G3667
Open in Concordance
Part of Speech: Noun
Sounds like: ho-moy-OH-mah-tee
Translations: likeness, a likeness, form, a form, image, a copy, resemblance, a resemblance
Notes: This word refers to something that is made like another thing, a copy, or a representation. It emphasizes the similarity or resemblance between two things, often implying a close correspondence in form or nature. It can be used to describe a physical image or a conceptual similarity.
Inflection: Singular, Dative, Neuter
Synonyms: ΕΙΚΩΝ, ΤΥΠΟΣ, ΜΟΡΦΗ
G3448
Open in Concordance
Part of Speech: Noun
Sounds like: MOS-khoo
Translations: of a calf, of a young bull, of a bullock, of a young animal
Notes: This word refers to a young animal, typically a calf or a young bull. It is often used in the context of sacrifices or livestock. In this form, it indicates possession or origin, meaning 'of a calf' or 'belonging to a calf'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΟΥΣ, ΤΑΥΡΟΣ
G2068
Open in Concordance
Part of Speech: Participle
Sounds like: ess-THON-toss
Translations: of eating, of one eating, of devouring, of consuming
Notes: This word is a participle derived from the verb 'ἐσθίω' (esthiō), meaning 'to eat' or 'to consume'. As a participle, it functions like an adjective or adverb, describing an action in relation to a noun or verb. In this genitive form, it often translates as 'of one who is eating' or 'of one who has eaten', indicating possession or relationship concerning the act of eating or consuming. It can refer to a person or an animal that is in the process of eating or has completed eating.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΒΙΒΡΩΣΚΩ, ΚΑΤΕΣΘΙΩ
Etymology: The word 'ἐσθίω' (esthiō) comes from an ancient Proto-Indo-European root related to eating. It is a common verb in Koine Greek for the act of consuming food.
G5528
Open in Concordance
Part of Speech: Noun
Sounds like: KHOR-ton
Translations: grass, a grass, hay, fodder, herb
Notes: This word refers to grass, hay, or fodder, often used to describe vegetation that serves as food for animals. It can also refer more generally to herbs or green plants. It is typically used in contexts describing fields, pastures, or the natural environment.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΟΑ, ΒΟΤΑΝΗ
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G4982
Open in Concordance
Part of Speech: Participle, Adjective
Sounds like: SOH-zon-tos
Translations: of saving, of delivering, of preserving, of healing
Notes: This word is a participle derived from the verb 'to save' or 'to deliver'. It describes something or someone that is in the act of saving, delivering, preserving, or healing. It functions like an adjective, modifying a noun, and indicates the genitive case, meaning 'of' or 'belonging to' the one who saves.
Inflection: Singular, Genitive, Masculine or Neuter, Present, Active
Synonyms: ΡΥΟΜΕΝΟΥ, ΛΥΤΡΟΥΜΕΝΟΥ
G4160
Open in Concordance
Part of Speech: Participle
Sounds like: poy-ay-SAN-tos
Translations: of having made, of having done, of having produced, of having created
Notes: This word is a participle derived from the verb 'poieō', meaning 'to make' or 'to do'. As a genitive singular masculine/neuter participle, it describes the one who has performed an action, often translated as 'of the one who made' or 'of him who did'. It indicates a completed action by a specific agent, functioning like an adjective modifying a noun in the genitive case, or as a substantive noun itself.
Inflection: Aorist Active Participle, Singular, Genitive, Masculine or Neuter
Synonyms: ΕΡΓΑΣΑΜΕΝΟΥ, ΠΡΑΞΑΝΤΟΣ
G3173
Open in Concordance
Part of Speech: Adjective
Sounds like: MEG-ah-lah
Translations: great, large, mighty, important, a great thing, great things
Notes: This word describes something as great in size, importance, or intensity. It can refer to physical largeness, but also to significant or mighty deeds, or things of high value and importance. It is often used to emphasize the magnitude of something.
Inflection: Neuter, Nominative or Accusative, Plural; or Feminine, Nominative, Singular
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΕΙΟΣ
G2298
Open in Concordance
Part of Speech: Adjective
Sounds like: thav-mas-TAH
Translations: wonderful, marvelous, amazing, wonderful things, marvelous things, amazing things
Notes: This word describes something that is wonderful, marvelous, or amazing, something that causes wonder or astonishment. It is often used to describe God's works or deeds, emphasizing their extraordinary and awe-inspiring nature. It can be used to describe events, actions, or qualities that are beyond ordinary expectation.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΕΚΠΛΗΚΤΙΚΟΣ, ΘΑΥΜΑΣΙΟΣ
G5458
Open in Concordance
Part of Speech: Adverb
Sounds like: KHA-mahee
Translations: on the ground, to the ground, on the earth, to the earth
Notes: This word is an adverb meaning 'on the ground' or 'to the ground'. It describes the location or direction of an action, indicating something is situated or moving towards the earth's surface. It can also be used in compound words, such as 'chameleon' (χαμαιλέων), which literally means 'ground lion'.
Inflection: Does not inflect
Synonyms: ΓΗ, ΕΔΑΦΟΣ
Etymology: The word 'χαμαί' (chamai) comes from a Proto-Indo-European root meaning 'ground' or 'earth'. It is related to other words referring to the ground or low places.
G5402
Open in Concordance
Part of Speech: Adjective
Sounds like: fo-BEH-ra
Translations: terrible, dreadful, fearful, formidable, awful, a terrible thing, a dreadful thing
Notes: This word describes something that inspires fear, awe, or dread. It can refer to things that are terrible or formidable, often in a way that commands respect or causes apprehension. It is used to describe situations, events, or even beings that evoke a strong sense of fear or reverence.
Inflection: Singular, Nominative or Accusative, Neuter; or Singular, Nominative, Feminine
Synonyms: ΔΕΙΝΟΣ, ΦΟΒΕΡΟΣ, ΕΚΦΟΒΟΣ
G2281
Open in Concordance
Part of Speech: Noun
Sounds like: tha-LAS-sees
Translations: of the sea, of a sea
Notes: This word refers to a large body of salt water, such as an ocean or a sea. It is often used to describe the physical body of water, but can also be used metaphorically to represent vastness, chaos, or the Gentile world in some contexts. It is typically used in a possessive sense, indicating something belonging to or related to the sea.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΛΑΓΟΣ, ΩΚΕΑΝΟΣ
G2064
Open in Concordance
Part of Speech: Adjective
Sounds like: eh-ROO-thras
Translations: red, a red, ruddy
Notes: This word describes something as being red or ruddy in color. It is often used to refer to the Red Sea, as seen in the provided examples. It can be used to describe any object or entity that possesses a red hue.
Inflection: Singular, Feminine, Genitive
G2036
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G1842
Open in Concordance
Part of Speech: Verb
Sounds like: ex-ol-eth-REU-sai
Translations: to destroy utterly, to wipe out, to exterminate, to root out, to annihilate
Notes: This verb signifies a complete and utter destruction or eradication. It implies a thorough wiping out, leaving nothing behind. It can be used in contexts of destroying people, places, or things, emphasizing the finality of the action.
Inflection: Aorist Active Infinitive or Aorist Middle Imperative (2nd person singular)
Synonyms: ἈΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ἈΦΑΝΙΖΩ
G1519, G1487, G1488
Open in Concordance
Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G3361
Open in Concordance
Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3475
Open in Concordance
Part of Speech: Proper Noun
Sounds like: moy-SEES
Translations: Moses
Notes: This is the name of Moses, the great prophet and lawgiver of ancient Israel. In the Bible, he is known for leading the Israelites out of slavery in Egypt and for receiving the Ten Commandments from God on Mount Sinai. It is used as a direct subject in sentences, referring to the person.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew מֹשֶׁה (Moshe), possibly meaning "drawn out" (from water).
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G1588
Open in Concordance
Part of Speech: Adjective
Sounds like: ek-LEK-tos
Translations: chosen, elect, choice, excellent, a chosen one, an elect one
Notes: This word describes someone or something that has been selected or picked out, often implying a special status or quality. It can refer to individuals who are chosen by God for a particular purpose, or to things that are of superior quality or excellence. It is used to describe a person or a group of people who are set apart, or to describe something as being of the highest quality.
Inflection: Singular, Nominative, Masculine
Synonyms: ἘΚΛΕΓΟΜΑΙ, ἘΚΛΟΓΗ, ἘΚΛΕΚΤΟΣ
Etymology: From the Greek verb ἐκλέγομαι (eklegomai), meaning 'to pick out, choose, select'. It is a compound word formed from the preposition ἐκ (ek), meaning 'out of', and the verb λέγω (legō), meaning 'to gather, pick, say'.
G2476
Open in Concordance
Part of Speech: Verb
Sounds like: es-TAY
Translations: stood, stopped, stood still, was established, was set
Notes: This is the third person singular aorist indicative active form of the verb ἵστημι (histēmi), meaning 'to stand', 'to set', or 'to cause to stand'. In this form, it translates to 'he/she/it stood' or 'he/she/it stopped'. It can also convey the sense of something being established or set in place.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΣΤΗΚΩ, ΜΕΝΩ
G2352
Open in Concordance
Part of Speech: Verb
Sounds like: thrah-SEH
Translations: will break, will crush, will shatter, will bruise
Notes: This word is a verb meaning 'to break,' 'to crush,' or 'to shatter.' It is used to describe the act of causing something to fall apart or be destroyed by force. It can also mean 'to bruise' or 'to injure severely.'
Inflection: Future, Active, Indicative, 3rd Person, Singular
Synonyms: ΣΥΝΤΡΙΒΩ, ΚΑΤΑΓΝΥΜΙ, ΡΗΓΝΥΜΙ
G1799
Open in Concordance
Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of
Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.
Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.
Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.
G0654
Open in Concordance
Part of Speech: Verb
Sounds like: ah-pos-TREP-sai
Translations: to turn away, to turn back, to return, to avert, to pervert
Notes: This word is an infinitive form of the verb 'apostrephō', meaning 'to turn away' or 'to turn back'. It is a compound word formed from the preposition 'apo' (away from) and the verb 'strephō' (to turn). It can be used in various contexts, such as turning oneself away from something, causing someone or something else to turn away, or returning to a place or state. It can also imply averting something, like a disaster, or perverting a path or truth.
Inflection: Aorist, Active, Infinitive
Synonyms: ἘΠΙΣΤΡΕΦΩ, ΣΤΡΕΦΩ
G0575
Open in Concordance
Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G2372
Open in Concordance
Part of Speech: Noun
Sounds like: THY-moo
Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation
Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.
Inflection: Genitive, Singular, Masculine
Synonyms: ΟΡΓΗ, ΠΑΘΟΣ
Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.
G3709
Open in Concordance
Part of Speech: Noun
Sounds like: or-GAYS
Translations: (of) wrath, (of) anger, (of) indignation
Notes: This word refers to a strong, often intense emotion of displeasure or indignation. It can describe human anger, but is frequently used in the New Testament to denote God's righteous anger or wrath against sin, which can lead to judgment or punishment. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΥΜΟΣ
Etymology: From the verb ὀργάω (orgao), meaning 'to swell, to be full of sap,' suggesting a swelling or rising of emotion.
G1848
Open in Concordance
Part of Speech: Verb
Sounds like: eks-oo-deh-NO-san
Translations: they despised, they rejected, they made of no account, they set at naught
Notes: This word describes the action of treating something or someone as worthless, despising them, or making them of no account. It implies a strong sense of rejection or disdain. It is a compound word formed from 'ἐκ' (out of), 'οὐδέν' (nothing), and 'ποιέω' (to make), literally meaning 'to make out of nothing' or 'to reduce to nothing'.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΑΘΕΤΕΩ, ΚΑΤΑΦΡΟΝΕΩ, ΑΠΟΔΟΚΙΜΑΖΩ
G1093
Open in Concordance
Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G1937
Open in Concordance
Part of Speech: Adjective
Sounds like: ep-ee-thoo-may-TANE
Translations: desirable, a desirable thing, longed for, a longed-for thing, coveted, a coveted thing
Notes: This word is an adjective meaning 'desirable,' 'longed for,' or 'coveted.' It describes something that is greatly desired or wished for. It can be used to describe people, places, or objects that are highly valued.
Inflection: Accusative, Singular, Feminine
Synonyms: ΑΙΡΕΤΟΣ, ΠΟΘΗΤΟΣ
G3056
Open in Concordance
Part of Speech: Noun
Sounds like: LO-go
Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing
Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.
Inflection: Singular, Dative, Masculine
Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ
G1111
Open in Concordance
Part of Speech: Verb
Sounds like: eh-GONG-goo-san
Translations: murmured, grumbled, complained
Notes: This word describes the act of murmuring, grumbling, or complaining, often in a low, indistinct voice. It is frequently used in the Septuagint and New Testament to describe the Israelites' complaints against God or their leaders in the wilderness. It implies a deep dissatisfaction or discontent.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΜΕΜΦΟΜΑΙ, ΔΙΑΓΟΓΓΥΖΩ
G4638
Open in Concordance
Part of Speech: Noun
Sounds like: skay-NOH-mah-sin
Translations: to tents, to tabernacles, to dwellings, tents, tabernacles, dwellings
Notes: This word refers to a tent, a tabernacle, or a dwelling place, often implying a temporary or portable structure. It can be used to describe physical shelters or, metaphorically, a temporary abode or body. In a sentence, it would indicate the location or recipient of an action, such as 'they went to the tents' or 'he lived in dwellings'.
Inflection: Dative, Plural, Neuter
Synonyms: ΣΚΗΝΗ, ΟΙΚΙΑ, ΚΑΤΑΛΥΜΑ
Etymology: The word ΣΚΗΝΩΜΑ (skēnōma) is derived from the verb σκηνόω (skēnoō), meaning 'to pitch a tent, to dwell', which itself comes from σκηνή (skēnē), meaning 'tent, booth'. It refers to a dwelling or tabernacle, emphasizing its temporary nature.
G1522
Open in Concordance
Part of Speech: Verb
Sounds like: eis-ay-KOO-san
Translations: they heard, they listened, they obeyed, they hearkened
Notes: This word is a compound verb, formed from the preposition εἰς (eis, meaning 'into' or 'to') and the verb ἀκούω (akouō, meaning 'to hear'). It means to hear, to listen to, or to obey. It implies not just the act of hearing, but also paying attention and often acting upon what is heard, especially in the sense of obeying a command or heeding a request. It is used to describe the action of a group of people who have heard and responded.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
Etymology: The word εἰσακούω is formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἀκούω (akouō), meaning 'to hear'. The prefix εἰς intensifies or directs the action of hearing, implying hearing with attention or for a specific purpose, often leading to obedience.
G5456
Open in Concordance
Part of Speech: Noun
Sounds like: PHOH-nays
Translations: (of) voice, (of) sound, (of) noise
Notes: This word is the genitive singular form of the noun ΦΩΝΗ (phōnē), meaning 'voice,' 'sound,' or 'noise.' It is used to indicate possession or origin, often translated as 'of a voice,' 'of a sound,' or 'of a noise.' For example, it might be used in phrases like 'the sound of thunder' or 'the voice of the Lord.'
Inflection: Singular, Genitive, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
G1869
Open in Concordance
Part of Speech: Verb
Sounds like: eh-PEER-en
Translations: he lifted up, she lifted up, it lifted up, he raised, she raised, it raised, he took up, she took up, it took up
Notes: This verb means to lift up, raise, or take up. It can be used literally, such as lifting an object or one's eyes, or metaphorically, such as lifting oneself up in pride or taking up a weapon. It describes an action completed in the past.
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ΑΙΡΩ, ΑΝΑΙΡΩ, ΥΨΟΩ
G5495
Open in Concordance
Part of Speech: Noun
Sounds like: KHEI-rah
Translations: hand, a hand
Notes: This word refers to a hand, the part of the body at the end of the arm. It can be used literally to denote the physical hand or metaphorically to represent power, authority, action, or control. For example, it might be used in phrases like 'in the hand of' to indicate possession or control.
Inflection: Singular, Accusative, Feminine
G2598
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-bah-LEIN
Translations: to throw down, to cast down, to lay down, to overthrow, to defeat, to found
Notes: This word is the aorist active infinitive form of the verb 'kataballō'. It is a compound word formed from 'kata' (down, against) and 'ballō' (to throw). It generally means to throw something downwards, to cast down, or to lay a foundation. It can also be used metaphorically to mean to overthrow, defeat, or destroy someone or something.
Inflection: Aorist, Active, Infinitive
Synonyms: ΡΙΠΤΩ, ΚΑΘΑΙΡΕΩ, ΘΕΜΕΛΙΟΩ
G4690
Open in Concordance
Part of Speech: Noun
Sounds like: SPER-mah
Translations: seed, a seed, offspring, descendants, children, posterity
Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ
Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.
G1484
Open in Concordance
Part of Speech: Noun
Sounds like: EH-theh-sin
Translations: (to) nations, (to) peoples, (to) Gentiles
Notes: ἘΘΝΕΣΙΝ is the dative plural form of the noun ΕΘΝΟΣ, meaning 'nation' or 'people'. In a biblical context, it often refers specifically to non-Israelite peoples, also known as Gentiles. As a dative form, it indicates the indirect object of an action, often translated with 'to' or 'for' the nations/peoples.
Inflection: Dative, Plural, Neuter
Synonyms: ΛΑΟΙ, ΓΕΝΗ
G1287
Open in Concordance
Part of Speech: Verb
Sounds like: dee-as-kor-PI-sai
Translations: to scatter, to disperse, to squander, to waste
Notes: This word means to scatter, disperse, or spread abroad, often implying a forceful or complete separation of things that were together. It can also be used in the sense of squandering or wasting resources. It describes an action of breaking up a group or collection and sending its parts in different directions.
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΙΑΣΠΕΙΡΩ, ΣΚΟΡΠΙΖΩ
Etymology: The word is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'apart', and the verb ΣΚΟΡΠΙΖΩ (skorpizo), meaning 'to scatter'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G5561
Open in Concordance
Part of Speech: Noun
Sounds like: KHO-raiss
Translations: to lands, for lands, in lands, to regions, for regions, in regions, to countries, for countries, in countries
Notes: This word refers to lands, regions, or countries. It is used to denote a specific geographical area or territory. In this form, it is a plural dative, indicating the indirect object of an action or the location where something occurs (often translated with 'to', 'for', or 'in').
Inflection: Plural, Dative, Feminine
Synonyms: ΓΗ, ΤΟΠΟΣ, ΑΓΡΟΣ
G5055
Open in Concordance
Part of Speech: Verb
Sounds like: eh-teh-LEH-sthay-san
Translations: they were completed, they were finished, they were accomplished, they were fulfilled, they were brought to an end
Notes: This word is a verb in the aorist passive indicative, third person plural. It means that a group of subjects underwent the action of being completed, finished, or brought to an end. It describes an action that was definitively brought to its conclusion in the past.
Inflection: Aorist, Indicative, Passive, 3rd Person, Plural
Synonyms: ΠΛΗΡΟΩ, ΣΥΝΤΕΛΕΩ
G0907
Open in Concordance
Part of Speech: Proper Noun
Sounds like: beh-el-feh-GOR
Translations: Baal-Peor, Beelphegor
Notes: This is a proper noun referring to Baal-Peor, a Moabite and Midianite deity associated with licentiousness and idolatry. The name is a compound of 'Baal' (lord) and 'Peor' (a mountain in Moab). It is used in the Old Testament to refer to the idol worshipped by the Israelites in the wilderness, leading to divine judgment. It is typically used in contexts describing idolatry or apostasy.
Inflection: Singular, Indeclinable
Etymology: The name is of Hebrew origin, derived from Ba'al (lord) and Pe'or (a mountain in Moab). It refers to the specific manifestation of the god Baal worshipped at Mount Peor.
G2068
Open in Concordance
Part of Speech: Verb
Sounds like: eh-PHA-gon
Translations: ate, did eat, have eaten
Notes: This word is an aorist form of the verb 'to eat'. It describes an action of eating that occurred in the past, without specifying whether it was a continuous or repeated action. It can mean 'I ate', 'they ate', or 'we ate' depending on the context, as the form is ambiguous between first person singular and third person plural in the aorist indicative active.
Inflection: Aorist, Indicative, Active, First Person Singular or Third Person Plural
Synonyms: ΒΙΒΡΩΣΚΩ, ΤΡΩΓΩ
Etymology: The verb 'ἐσθίω' (esthiō), from which 'ἐφαγον' is derived, comes from a Proto-Indo-European root meaning 'to eat'.
G2378
Open in Concordance
Part of Speech: Noun
Sounds like: thy-SEE-as
Translations: of sacrifice, of an offering, sacrifices, offerings, a sacrifice, an offering
Notes: This word refers to a sacrifice or an offering, typically made to a deity. It can be used to describe the act of offering something, or the thing that is offered itself. In the provided examples, it is used in the plural to denote multiple sacrifices or offerings.
Inflection: Feminine, Genitive Singular or Accusative Plural
Synonyms: ΔΩΡΟΝ, ΠΡΟΣΦΟΡΑ
G3498
Open in Concordance
Part of Speech: Noun, Adjective
Sounds like: NEK-ron
Translations: of the dead, of dead ones
Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ
Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.
G3947
Open in Concordance
Part of Speech: Verb
Sounds like: par-OX-oo-nan
Translations: they provoked, they irritated, they stirred up, they exasperated
Notes: This word is a verb meaning to provoke, irritate, or stir up someone to anger or action. It describes an act of incitement or exasperation. In this form, it indicates that a group of people performed this action in the past.
Inflection: Aorist, Indicative, Active, 3rd Person, Plural
Synonyms: ΠΑΡΟΡΓΙΖΩ, ΕΡΕΘΙΖΩ, ΠΑΡΑΠΙΚΡΑΙΝΩ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G1904
Open in Concordance
Part of Speech: Noun
Sounds like: eh-pee-TAY-dehv-mah-sin
Translations: practices, pursuits, customs, habits, ways, deeds
Notes: This word refers to practices, pursuits, or customs that one engages in, often implying a habitual or characteristic way of acting. It can describe a person's general conduct, habits, or the specific activities they are involved in. It is a compound word derived from ἐπιτηδεύω (epitēdeuō), meaning 'to pursue, practice'.
Inflection: Plural, Dative, Neuter
Synonyms: ΕΡΓΑ, ΠΡΑΞΕΙΣ, ΗΘΗ
G4129
Open in Concordance
Part of Speech: Verb
Sounds like: ep-lay-THOON-thay
Translations: was multiplied, was increased, became numerous
Notes: This word means to be multiplied, increased, or to become numerous. It describes a state of growth in quantity or number. It is often used to indicate that something has grown significantly in size or amount.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΑΥΞΑΝΩ, ΠΛΗΘΥΝΩ
G1909
Open in Concordance
Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G4431
Open in Concordance
Part of Speech: Noun
Sounds like: PTOH-sis
Translations: fall, a fall, downfall, a downfall, ruin, a ruin, failure, a failure
Notes: This word refers to a literal act of falling, such as a physical collapse or descent. It can also be used metaphorically to describe a downfall, ruin, or failure, indicating a state of decline or destruction. It is used to describe an event or a state of being.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΑΤΑΠΤΩΣΙΣ, ΟΛΕΘΡΟΣ, ΑΠΩΛΕΙΑ
Etymology: The word ΠΤΩΣΙΣ (ptōsis) is derived from the verb ΠΙΠΤΩ (piptō), meaning 'to fall'. It describes the action or result of falling.
G5321
Open in Concordance
Part of Speech: Proper Noun
Sounds like: FI-neh-es
Translations: Phinehas
Notes: This is a proper noun referring to Phinehas, a significant figure in the Old Testament. He was the grandson of Aaron and is known for his zeal for God, particularly in stopping a plague by executing an Israelite man and a Midianite woman who were engaging in idolatry. He is often presented as an example of righteous indignation and faithfulness.
Inflection: Singular, Nominative
Etymology: From Hebrew פִּינְחָס (Pînəḥās), meaning 'mouth of brass' or 'serpent's mouth'.
G1849
Open in Concordance
Part of Speech: Verb
Sounds like: ex-ee-LA-sah-toh
Translations: he atoned, he made propitiation, he appeased, he reconciled
Notes: This word is the third person singular, aorist middle indicative form of the verb ἐξιλάσκομαι (exilaskomai). It means to atone for, to make propitiation, or to appease. It describes an action of making amends or satisfying a divine requirement, often to avert wrath or gain favor. It is used to describe someone performing an act of reconciliation or expiation.
Inflection: Third Person Singular, Aorist, Middle Voice, Indicative Mood
Synonyms: ΙΛΑΣΚΟΜΑΙ, ΚΑΤΑΛΛΑΣΣΩ
G2869
Open in Concordance
Part of Speech: Verb
Sounds like: eh-ko-PAH-sen
Translations: ceased, stopped, abated, calmed down
Notes: This word means to cease, stop, or abate. It is often used to describe the calming of winds, storms, or strong emotions like anger. It indicates that something that was active or intense has come to an end or lessened significantly.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΠΑΥΩ, ΛΗΓΩ, ΗΣΥΧΑΖΩ
Etymology: The word κοπάζω (kopazō) is derived from κόπος (kopos), meaning 'toil, labor, weariness'. The verb thus implies a cessation from toil or a state of weariness leading to a stop or abatement.
G2356
Open in Concordance
Part of Speech: Noun
Sounds like: THRAV-sees
Translations: breaking, a breaking, destruction, a destruction, shattering, a shattering, defeat, a defeat, fracture, a fracture
Notes: This word refers to the act of breaking, shattering, or crushing something. It can also denote the resulting state of being broken, such as a fracture, or a significant defeat in battle or a great loss. It is used to describe physical breakage as well as more abstract concepts like the breaking of a people or an army.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΝΤΡΙΜΜΑ, ΚΑΤΑΛΥΣΙΣ, ΑΠΩΛΕΙΑ
Etymology: From the verb θραύω (thrauo), meaning 'to break, shatter, crush'. It describes the action or result of this verb.
G3049
Open in Concordance
Part of Speech: Verb
Sounds like: eh-loh-gih-STHEE
Translations: was reckoned, was accounted, was considered, was imputed, was thought, was esteemed
Notes: This word is the aorist passive indicative form of the verb 'λογίζομαι' (logizomai), meaning 'to reckon', 'to account', 'to consider', or 'to impute'. In this passive form, it indicates that something or someone was reckoned, accounted, or considered to be something. It describes an action completed in the past where the subject was the recipient of the reckoning or consideration.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΗΓΗΘΗ, ΝΟΜΙΣΘΗ, ΚΡΙΘΗ
Etymology: The word 'λογίζομαι' (logizomai) is derived from 'λόγος' (logos), meaning 'word', 'reason', or 'account'. It originally referred to the act of counting or calculating, and later extended to mental processes like reasoning, considering, and evaluating.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G1074
Open in Concordance
Part of Speech: Noun
Sounds like: geh-neh-AHN
Translations: generation, age, race, family, a generation, an age
Notes: This word refers to a generation of people, a period of time (an age), or a race/family. It is often used to denote a group of people living at the same time or a lineage. In the provided examples, it is used in phrases like 'into another generation' or 'from generation to generation', indicating a succession of people or periods.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΗΛΙΚΙΑ
G2193
Open in Concordance
Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G0165
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-OH-nos
Translations: of an age, of an eternity, of a world, of time, of the world, of the age, of eternity
Notes: This word refers to a period of time, an age, or an eternity. It can also refer to the world or the universe, especially in the sense of the present world order or the world to come. In this genitive form, it often indicates possession or origin, meaning 'of an age' or 'of the world'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΡΟΝΟΥ, ΚΟΣΜΟΥ
G1909
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: EHF
Translations: on, upon, over, to, against, at, in, for, because of, with, by
Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.
Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G5204
Open in Concordance
Part of Speech: Noun
Sounds like: hoo-DAH-tos
Translations: of water
Notes: This word is the genitive singular form of 'water'. It refers to the liquid substance essential for life. In a sentence, it indicates possession, origin, or relation, often translated as 'of water' or 'belonging to water'. For example, 'a cup of water' or 'the thirst of water'.
Inflection: Singular, Genitive, Neuter
G485
Open in Concordance
Part of Speech: Noun
Sounds like: an-tee-loh-GEE-as
Translations: of contradiction, of dispute, of opposition, of rebellion
Notes: This word refers to a contradiction, dispute, or opposition. It can also denote rebellion or resistance. It is often used in contexts where there is a verbal or intellectual disagreement, or a challenge to authority.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΡΙΣ, ΜΑΧΗ, ΑΝΤΙΘΕΣΙΣ
Etymology: From Ancient Greek ἀντιλογία (antilogía), from ἀντιλέγω (antilégō, “I speak against”), from ἀντί (antí, “against”) + λέγω (légō, “I say, I speak”).
G2559
Open in Concordance
Part of Speech: Verb
Sounds like: eh-ka-KO-thay
Translations: was afflicted, was ill-treated, was harmed, was oppressed, was mistreated, was evil-treated
Notes: This word is a verb meaning 'to be afflicted,' 'to be ill-treated,' or 'to be harmed.' It describes a state of suffering or being subjected to hardship and mistreatment. It is often used to describe someone who has been oppressed or dealt with in a harsh or evil manner.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΘΛΙΒΩ, ΤΑΛΑΙΠΩΡΕΩ, ΚΑΚΟΠΑΘΕΩ
G1223
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G4151
Open in Concordance
Part of Speech: Noun
Sounds like: PNEV-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.
G1291
Open in Concordance
Part of Speech: Verb
Sounds like: dee-ess-TEH-len
Translations: he separated, she separated, it separated, he divided, she divided, it divided, he distinguished, she distinguished, it distinguished, he commanded, she commanded, it commanded, he gave instructions, she gave instructions, it gave instructions
Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart,' and the verb στέλλω (stellō), meaning 'to send' or 'to arrange.' In its inflected form, it means 'he/she/it separated,' 'divided,' 'distinguished,' or 'commanded/gave instructions.' It describes an action of setting something apart, making a distinction, or issuing a directive.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΧΩΡΙΖΩ, ΔΙΑΚΡΙΝΩ, ΕΝΤΕΛΛΟΜΑΙ
G5491
Open in Concordance
Part of Speech: Noun
Sounds like: KHEI-le-sin
Translations: (to) lips, (with) lips, (on) lips
Notes: This word refers to the lips, the fleshy folds that surround the mouth. It is often used literally, but can also be used metaphorically to refer to speech, utterance, or the edge of something, such as a body of water. In the provided examples, it is used in the context of speech or the physical lips.
Inflection: Dative, Plural, Neuter
Synonyms: ΣΤΟΜΑ, ΓΛΩΣΣΑ
G1842
Open in Concordance
Part of Speech: Verb
Sounds like: eks-oh-leh-THREH-oo-san
Translations: they utterly destroyed, they annihilated, they exterminated
Notes: This is a compound verb meaning to utterly destroy, annihilate, or exterminate. It implies a complete and thorough destruction, leaving nothing behind. It is often used in contexts of warfare or divine judgment where an entire group or entity is wiped out.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ἈΠΟΛΛΥΜΙ, ἈΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ
Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ὀλοθρεύω (olothreúō), meaning 'to destroy' or 'to slay'. The root ὀλοθρεύω is related to ὄλεθρος (ólethros), meaning 'ruin' or 'destruction'.
G1484
Open in Concordance
Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, peoples, Gentiles
Notes: This word refers to groups of people, tribes, or nations. In a biblical context, especially in the New Testament, it often refers to non-Israelite peoples, commonly translated as 'Gentiles'. It can be used generally to mean any group of people.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΛΑΟΙ
Open in Concordance
Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G2962
Open in Concordance
Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G3396
Open in Concordance
Part of Speech: Verb
Sounds like: eh-mee-GEE-san
Translations: they mixed, they mingled, they associated, they joined
Notes: This word is a verb meaning 'to mix', 'to mingle', 'to associate with', or 'to join'. It is in the aorist tense, indicating a past action that occurred at a specific point in time. It is in the third person plural, meaning 'they' performed the action. It can be used to describe people mixing with others, or substances being mixed together.
Inflection: Aorist, Indicative, Active or Middle Voice, 3rd Person Plural
Synonyms: ΣΥΜΜΙΓΝΥΜΙ, ΚΟΙΝΩΝΕΩ
Etymology: From Proto-Indo-European *meyg- 'to mix'. It is related to Latin miscere and English 'mix'.
G3129
Open in Concordance
Part of Speech: Verb
Sounds like: eh-MA-thon
Translations: I learned, they learned, I taught, they taught
Notes: This word is a past tense form of the verb 'to learn' or 'to teach'. It can mean 'I learned' (first person singular) or 'they learned' (third person plural), depending on the context. It can also carry the meaning of 'I taught' or 'they taught' in certain contexts, though 'to learn' is its primary sense. It describes the act of acquiring knowledge or skill, or imparting it to others.
Inflection: Aorist Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΓΙΝΩΣΚΩ, ΔΙΔΑΣΚΩ
G2041
Open in Concordance
Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or things done. It can encompass both good and bad deeds depending on the context, describing the outcome or result of an effort. It is often used to describe the actions of people or God.
Inflection: Neuter, Plural, Nominative or Accusative or Vocative
Synonyms: ΠΡΑΞΕΙΣ, ΔΕΔΟΜΕΝΑ
G1398
Open in Concordance
Part of Speech: Verb
Sounds like: eh-DOO-lev-san
Translations: they served, they were enslaved, they were subject
Notes: This word is a verb meaning 'to serve,' 'to be a slave,' or 'to be subject to.' It describes the action of rendering service, often implying a state of subjection or servitude, whether voluntary or involuntary. It can be used to describe people serving a master, a nation serving another nation, or even serving God or sin.
Inflection: Aorist Indicative, Active Voice, Third Person Plural
Synonyms: ΥΠΗΡΕΤΕΩ, ΛΑΤΡΕΥΩ
G1197
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: GLOOP-toyss
Translations: carved, graven, sculptured, carved image, graven image, an idol, to carved images, to graven images, to idols
Notes: This word refers to something that has been carved, engraved, or sculpted. It is often used in the context of religious objects, specifically idols or images made by human hands for worship, contrasting them with the true God. In the provided examples, it is used in the dative plural, indicating 'to carved images' or 'to idols'.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΕΙΔΩΛΟΝ, ΞΟΑΝΟΝ
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: eh-geh-NEE-thay
Translations: was, became, happened, came to pass, occurred, was made
Notes: This word is the third person singular aorist indicative passive (or deponent middle) form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be made.' It describes an action that occurred in the past, indicating a change of state or an event taking place. For example, it can be used to say 'he/she/it became' or 'it happened.'
Inflection: Aorist, Indicative, Passive (or Deponent Middle), 3rd Person Singular
Synonyms: ΣΥΜΒΑΙΝΩ, ΥΠΑΡΧΩ
G4625
Open in Concordance
Part of Speech: Noun
Sounds like: SKAN-da-lon
Translations: stumbling block, an offense, a snare, trap, cause of ruin
Notes: This word refers to an obstacle or impediment that causes someone to stumble or fall, either literally or figuratively. It can also mean a snare or trap. In a moral or spiritual sense, it denotes anything that causes someone to sin, fall away from faith, or be led astray.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΑΓΙΣ, ΠΡΟΣΚΟΜΜΑ
Etymology: The word is of uncertain origin, possibly from a root meaning 'to limp' or 'to stumble'. It originally referred to the movable stick or trigger of a trap, which, when touched, caused the trap to spring shut.
G2380
Open in Concordance
Part of Speech: Verb
Sounds like: eh-THOO-san
Translations: they sacrificed, they offered, they killed
Notes: This verb describes an action performed by a group of people in the past, meaning 'to sacrifice' or 'to kill,' especially in the context of religious offerings or preparing food. It is commonly used when referring to the act of offering sacrifices to God or to idols, but can also denote the killing of animals for consumption.
Inflection: Aorist, Active, Indicative, 3rd Person, Plural
Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΑΦΕΡΩ
Etymology: The word θύω (thyo) comes from an ancient Greek root meaning 'to rush, to rage, to smoke, to sacrifice.' Its meaning evolved from the idea of a 'rushing' or 'smoking' offering to the more specific sense of 'sacrificing' or 'offering by fire.'
G5207
Open in Concordance
Part of Speech: Noun
Sounds like: Hwee-OOS
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to children or descendants. It is used here in the accusative case, indicating that the 'sons' are the direct object of a verb or the object of a preposition.
Inflection: Accusative, Plural, Masculine
Synonyms: ΤΕΚΝΑ
G2364
Open in Concordance
Part of Speech: Noun
Sounds like: thoo-ga-TEH-ras
Translations: daughters
Notes: This word refers to female offspring. It is used in the plural form, typically as the direct object of a verb or after prepositions that take the accusative case.
Inflection: Accusative, Plural, Feminine
G1140
Open in Concordance
Part of Speech: Noun
Sounds like: dai-MO-nee-oys
Translations: to demons, for demons, by demons, with demons, demons
Notes: This word refers to demons or evil spirits. It is the dative plural form, indicating that the action is directed towards, for the benefit of, or by means of these entities. In ancient Greek thought, a 'daimonion' could refer to a divine power or a lesser deity, but in the New Testament and later Koine, it almost exclusively refers to malevolent spiritual beings.
Inflection: Plural, Dative, Neuter
Synonyms: ΠΝΕΥΜΑΣΙΝ, ΑΚΑΘΑΡΤΟΙΣ
G1632
Open in Concordance
Part of Speech: Verb
Sounds like: eks-E-kheh-an
Translations: they poured out, they shed
Notes: This word means 'they poured out' or 'they shed'. It is typically used to describe the act of pouring a liquid, such as water or blood, from one container or place to another. In a figurative sense, it can refer to the shedding of blood, often in the context of violence or sacrifice.
Inflection: Third Person Plural, Aorist Indicative, Active Voice
Synonyms: ΧΕΩ, ΕΚΧΥΝΩ
Etymology: From Ancient Greek ἐκ (ek, 'out of') and χέω (cheō, 'to pour').
G0001
Open in Concordance
Part of Speech: Noun
Sounds like: AHY-mah
Translations: blood, a blood
Notes: ΑΙΜΑ refers to blood, the fluid that circulates in the body. It is often used literally, but can also metaphorically represent life, kinship, or violence and bloodshed. For example, it can refer to the shedding of blood in sacrifice or battle.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΙΜΑΤΟΣ
Etymology: The word ΑΙΜΑ comes from Proto-Indo-European. It has cognates in other Indo-European languages, reflecting an ancient origin for the concept of blood.
G0121
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-THOH-on
Translations: innocent, guiltless, unpunished, an innocent thing, a guiltless thing
Notes: This word describes someone or something that is free from guilt or blame, or that has not been punished for a wrongdoing. It is used to indicate a state of blamelessness or freedom from penalty. For example, one might speak of an 'innocent person' or 'innocent blood'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ἈΝΑΙΤΙΟΣ, ἈΝΕΓΚΛΗΤΟΣ
Etymology: The word is derived from the prefix 'α-' (a-), meaning 'not' or 'without', and 'θωός' (thōos), which is related to 'θωή' (thōē), meaning 'penalty' or 'punishment'. Thus, it literally means 'without penalty' or 'unpunished'.
G5207
Open in Concordance
Part of Speech: Noun
Sounds like: hoo-ee-OHN
Translations: of sons, of children, of descendants
Notes: This word is the genitive plural form of 'ΥΙΟΣ' (huios), meaning 'son' or 'child'. It is used to indicate possession, origin, or relationship, often translated as 'of sons' or 'of children'. In a broader sense, it can also refer to descendants or followers, indicating a close association or lineage.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΚΝΩΝ, ΠΑΙΔΩΝ
G2364
Open in Concordance
Part of Speech: Noun
Sounds like: thoo-gah-TEH-ron
Translations: of daughters, daughters
Notes: This word refers to female offspring. As a genitive plural, it indicates possession or origin, meaning 'of daughters' or 'belonging to daughters'. It can also be translated simply as 'daughters' when the genitive relationship is implied by context.
Inflection: Genitive, Plural, Feminine
G5477
Open in Concordance
Part of Speech: Proper Noun
Sounds like: KHAH-nah-ahn
Translations: Canaan
Notes: This word refers to Canaan, a historical region in the Ancient Near East, located between the Jordan River and the Mediterranean Sea. It is frequently mentioned in the Bible as the 'Promised Land' given to the Israelites. It is used to denote the land itself or its inhabitants.
Inflection: Does not inflect (indeclinable proper noun)
Etymology: The word 'Canaan' is of Semitic origin, likely from a root meaning 'to be low, humble, subjugated'. It refers to the historical region and its inhabitants.
G5407
Open in Concordance
Part of Speech: Verb
Sounds like: eh-fo-nok-to-NEE-thay
Translations: was murdered, was slain, was killed
Notes: This word is a compound verb meaning 'to be murdered' or 'to be slain'. It describes an action where someone or something is killed, emphasizing the violent nature of the death. It is typically used in the passive voice, indicating that the subject is the recipient of the action of being killed.
Inflection: 3rd Person, Singular, Aorist, Indicative, Passive
Synonyms: ΑΠΟΚΤΕΙΝΩ, ΑΝΑΙΡΕΩ
Etymology: The verb ΦΟΝΟΚΤΟΝΕΩ (phonoktoneō) is a compound of φόνος (phonos), meaning 'murder' or 'slaughter', and κτείνω (kteinō), meaning 'to kill' or 'to slay'. It literally means 'to murder-kill'.
G0129
Open in Concordance
Part of Speech: Noun
Sounds like: HAH-mah-sin
Translations: to bloods, with bloods, in bloods, by bloods, to bloodshed, with bloodshed, in bloodshed, by bloodshed
Notes: This word is the dative plural form of the noun 'αἷμα' (haima), meaning 'blood' or 'bloodshed'. In this inflected form, it indicates the means, instrument, or location, often translated as 'with bloods,' 'in bloods,' or 'by bloods,' referring to acts of violence or the shedding of blood.
Inflection: Dative, Plural, Neuter
Synonyms: ΦΟΝΟΙ, ΣΦΑΓΑΙ
G3392
Open in Concordance
Part of Speech: Verb
Sounds like: eh-mee-AN-thay
Translations: was defiled, was polluted, was stained
Notes: This word describes something that was made unclean, impure, or contaminated. It is used to indicate that a person, object, or even a nation, has become ritually or morally defiled. It signifies a past action where the subject underwent the process of becoming impure.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ
Etymology: The word μιαίνω is of uncertain origin, possibly related to a root meaning 'to stain' or 'to dye'.
G2041
Open in Concordance
Part of Speech: Noun
Sounds like: ER-goys
Translations: to works, by works, with works, in works, to a work, by a work, with a work, in a work
Notes: This word refers to a deed, action, or work. It can encompass anything done or performed, whether good or bad, and often implies the result or product of an action. It is used in various contexts to describe human activities, divine actions, or the effects of something.
Inflection: Plural, Dative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΕΝΕΡΓΕΙΑ
G4203
Open in Concordance
Part of Speech: Verb
Sounds like: ep-OR-noo-san
Translations: they committed fornication, they prostituted themselves, they were unfaithful
Notes: This word describes the act of committing fornication or engaging in sexual immorality. In a broader sense, especially in religious contexts, it can also refer to spiritual unfaithfulness or idolatry, likening it to prostitution against God. It is used to describe actions of a group of people in the past.
Inflection: Aorist Indicative, Active, 3rd Person Plural
Synonyms: ΜΟΙΧΕΥΩ, ΑΣΕΒΕΩ
G3710
Open in Concordance
Part of Speech: Verb
Sounds like: or-GISS-thay
Translations: he was angered, he became angry, he got angry
Notes: This word is a verb meaning to become angry, to be provoked to anger, or to be enraged. It describes the state of someone experiencing wrath or indignation. In this form, it indicates that the subject of the verb was the one who became angry.
Inflection: Aorist, Indicative, Passive/Middle, Third Person, Singular
Synonyms: ΘΥΜΟΩ, ΠΑΡΟΞΥΝΩ
Etymology: From ὀργή (orgē), meaning 'anger' or 'wrath'.
G2372
Open in Concordance
Part of Speech: Noun
Sounds like: thoo-MOH
Translations: (to) passion, (to) anger, (to) wrath, (to) indignation, (to) rage, (to) fury, (to) spirit, (to) soul
Notes: This word refers to a strong emotion, often negative, such as anger, wrath, or indignation. It can also refer to the seat of emotions, like the spirit or soul. In this dative form, it indicates the recipient or instrument of an action, often translated with 'to' or 'with'.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ
Etymology: From an assumed root meaning 'to rush, breathe hard'. It originally referred to the soul or spirit as the principle of life, and later came to denote strong feelings or passions.
G2992
Open in Concordance
Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G0948
Open in Concordance
Part of Speech: Verb
Sounds like: eb-deh-LOO-xah-toh
Translations: abhorred, detested, loathed, regarded as an abomination
Notes: This verb describes a strong feeling of disgust, aversion, or hatred towards something, often implying that the object is considered morally or ritually unclean, or an abomination. It is used to express a deep sense of revulsion. In the provided form, it indicates an action completed in the past by a third person singular subject (he, she, or it).
Inflection: Aorist, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΜΙΣΕΩ, ΑΠΟΔΟΚΙΜΑΖΩ
Etymology: The word ΒΔΕΛΥΣΣΟΜΑΙ is derived from the noun βδέλυγμα (bdelygma), meaning 'a detestable thing' or 'abomination'. It signifies to make or consider something an abomination.
G2817
Open in Concordance
Part of Speech: Noun
Sounds like: klay-roh-noh-MEE-ahn
Translations: inheritance, an inheritance, heritage, a heritage, possession, a possession
Notes: This word refers to an inheritance, a heritage, or a possession. It denotes something received by lot or as a legacy, often property or a spiritual blessing. It is used in sentences to describe what is passed down or acquired.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΛΗΡΟΣ, ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ
Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) comes from the combination of κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to assign'. It refers to that which is distributed by lot or assigned as a portion.
G3860
Open in Concordance
Part of Speech: Verb
Sounds like: pah-reh-DOH-ken
Translations: handed over, delivered, gave up, betrayed, committed, entrusted
Notes: This is a compound verb formed from the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. It generally means to hand something over to someone, to deliver, or to give up. Depending on the context, it can also mean to betray someone, to commit something to someone's care, or to entrust. It is often used in the sense of delivering someone into custody or handing over a tradition.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ
G5495
Open in Concordance
Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands
Notes: This word refers to hands, the physical appendages at the end of the arm. It is used in various contexts, often literally for actions involving the hands, but also metaphorically to signify power, control, or agency. For example, something might be 'in the hands of' someone, meaning under their control.
Inflection: Plural, Accusative, Feminine
G1484
Open in Concordance
Part of Speech: Noun
Sounds like: ETH-nohn
Translations: of nations, of Gentiles, of peoples, of the nations, of the Gentiles, of the peoples
Notes: This word refers to a nation, a people, or a group of people, often specifically used in the New Testament to refer to non-Jewish people, i.e., the Gentiles. It is used here in the genitive plural, indicating possession or origin, often translated as 'of nations' or 'of Gentiles'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΛΑΟΣ, ΦΥΛΗ
G2961
Open in Concordance
Part of Speech: Verb
Sounds like: eh-koo-ree-EH-oo-san
Translations: they ruled, they had dominion, they mastered, they took control, they gained control
Notes: This word describes the act of exercising authority, dominion, or control over someone or something. It implies a position of power or mastery. It is often used to indicate that a group of people gained or held power over others, or that they became masters of a situation or a possession.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΑΡΧΩ, ΒΑΣΙΛΕΥΩ, ΕΞΟΥΣΙΑΖΩ
Etymology: From ΚΥΡΙΟΣ (kyrios), meaning 'lord' or 'master'. The verb means 'to be lord, to rule as a lord'.
G3404
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: mee-SOON-tes
Translations: hating, those who hate, a hater
Notes: This word is a present active participle, meaning 'hating' or 'those who hate'. It describes an ongoing action of strong dislike or enmity towards someone or something. It can function adjectivally to describe people who hate, or substantively as 'those who hate'. For example, it might be used in a sentence like 'those who hate the good'.
Inflection: Present, Active, Participle, Nominative, Plural, Masculine
Synonyms: ΕΧΘΡΑΙΝΟΝΤΕΣ, ΑΠΟΣΤΥΓΟΥΝΤΕΣ
G2346
Open in Concordance
Part of Speech: Verb
Sounds like: eth-LIP-san
Translations: they afflicted, they oppressed, they distressed, they troubled
Notes: This word describes the act of pressing, squeezing, or causing distress and affliction. It is often used to refer to the act of oppressing or persecuting others, causing them hardship or suffering. It implies a forceful and burdensome action.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΠΙΕΖΩ, ΣΤΕΝΟΧΩΡΕΩ, ΚΑΚΟΩ
G2190
Open in Concordance
Part of Speech: Noun
Sounds like: ekh-THROY
Translations: enemies, foes, adversaries
Notes: This word refers to those who are hostile or adversarial towards someone or something. It is used to describe opponents, whether in conflict, legal disputes, or general opposition. It can be used in a literal sense for military adversaries or in a more figurative sense for those who are opposed to a person's beliefs or actions.
Inflection: Nominative, Vocative, or Dative; Masculine; Plural
Synonyms: ἈΝΤΙΚΕΙΜΕΝΟΙ, ΠΟΛΕΜΙΟΙ, ἈΝΤΙΔΙΚΟΙ
Etymology: This word comes from the Greek verb ἔχθω (echthō), meaning 'to hate'. It is related to the concept of hatred and hostility.
G5013
Open in Concordance
Part of Speech: Verb
Sounds like: eh-tah-peh-noh-THEH-sahn
Translations: they were humbled, they were brought low, they were abased
Notes: This word describes the action of being humbled, brought low, or abased. It is often used to convey a state of being made humble, either by external circumstances or by one's own actions. It can refer to a reduction in status, power, or pride.
Inflection: Aorist, Indicative, Passive, 3rd Person Plural
Synonyms: ΕΘΛΙΒΗΣΑΝ, ΕΚΑΚΩΘΗΣΑΝ
G5259
Open in Concordance
Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G4183
Open in Concordance
Part of Speech: Adverb
Sounds like: pleh-OH-nah-kis
Translations: often, frequently, many times
Notes: This word is an adverb meaning 'often' or 'frequently'. It is used to indicate that an action or event occurs on numerous occasions or at regular intervals. For example, one might say 'he often went to the city' or 'it happened many times'.
Inflection: Does not inflect
Synonyms: ΠΟΛΛΑΚΙΣ, ΣΥΧΝΩΣ
G4506
Open in Concordance
Part of Speech: Verb
Sounds like: er-RHOO-sah-toh
Translations: he rescued, he delivered, he saved
Notes: This word is a verb in the aorist middle indicative, meaning 'he rescued' or 'he delivered'. It describes an action completed in the past, where the subject acted to save or deliver someone or something, often from danger or harm. It implies an active intervention to bring about safety or freedom.
Inflection: Aorist, Middle, Indicative, 3rd Person, Singular
Synonyms: ΣΏΖΩ, ἘΞΑΙΡΈΩ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, them, themselves, these, those
Notes: This word is a third-person pronoun that can function in several ways. It can be used as an intensive pronoun meaning 'self' or 'themselves', emphasizing the subject. It can also serve as a simple third-person pronoun meaning 'he, she, it, they' or 'him, her, it, them'. When used with the article, it often functions as an adjective meaning 'the same'.
Inflection: Plural, Nominative, Masculine
G1161
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G1012
Open in Concordance
Part of Speech: Noun
Sounds like: BOO-lay
Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will, decision, a decision
Notes: This word refers to a counsel, a plan, a purpose, or a decision. It denotes the act of deliberating or the result of such deliberation, often implying a firm intention or resolution. It can be used in contexts referring to human plans or, more profoundly, to the divine will or purpose.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΟΥΛΕΥΜΑ, ΓΝΩΜΗ, ΠΡΟΘΕΣΙΣ
Etymology: From the verb βούλομαι (boulomai), meaning 'to will, wish, or purpose'. It refers to the act or result of willing or planning.
G0458
Open in Concordance
Part of Speech: Noun
Sounds like: ah-no-MEE-ais
Translations: lawlessness, iniquity, unrighteousness, wickedness
Notes: This word refers to a state of being without law, or more commonly, a disregard for or violation of divine law. It signifies unrighteousness, wickedness, or iniquity, often implying a deliberate rejection of God's standards. It is used to describe actions or a general condition of sinfulness.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΜΑΡΤΙΑ, ΠΟΝΗΡΙΑ
G3708
Open in Concordance
Part of Speech: Verb
Sounds like: EE-den
Translations: he saw, she saw, it saw
Notes: This is the third person singular aorist active indicative form of the verb 'to see'. It describes an action of seeing that occurred in the past and was completed. It is used to state that a specific individual (he, she, or it) performed the act of seeing.
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ΒΛΈΠΩ, ΘΕΆΟΜΑΙ
G2346
Open in Concordance
Part of Speech: Verb
Sounds like: thlee-BES-thai
Translations: to be afflicted, to be distressed, to suffer tribulation, to be pressed, to be troubled
Notes: This word is the present middle or passive infinitive form of the verb 'θλίβω' (thlibo). It describes the state of being afflicted, distressed, or pressed upon, often in a metaphorical sense of experiencing hardship or tribulation. It is used to express the action of suffering or enduring difficulty.
Inflection: Present, Middle or Passive Voice, Infinitive
Synonyms: ΣΤΕΝΟΧΩΡΕΩ, ΠΙΕΖΩ, ΤΑΛΑΙΠΩΡΕΩ
G1522
Open in Concordance
Part of Speech: Verb
Sounds like: eis-ah-KOO-sai
Translations: to hear, to listen, to obey, to answer
Notes: This word means to hear, often with the implication of listening attentively, understanding, or responding positively, such as answering a prayer or obeying a command. It can be used in contexts where someone hears a voice, a request, or a prayer and acts upon it.
Inflection: Aorist, Active, Infinitive
Synonyms: ἈΚΟΥΩ, ὙΠΑΚΟΥΩ
G1162
Open in Concordance
Part of Speech: Noun
Sounds like: DEH-eh-seh-ohs
Translations: of prayer, of entreaty, of supplication
Notes: This word refers to a specific request or petition made to God or a person in authority. It emphasizes the act of making a humble and earnest appeal, often in a time of need or distress. It is commonly used in contexts of religious devotion and personal appeals.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΡΟΣΕΥΧΗΣ, ΙΚΕΤΗΡΙΑΣ
G3403
Open in Concordance
Part of Speech: Verb
Sounds like: em-NEES-thay
Translations: remembered, was reminded, called to mind
Notes: This verb means to remember, to recall, or to be reminded of something. It is often used in the context of God remembering His covenant or people, or people remembering God's works or commands. It can also mean to make mention of something.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΜΝΗΜΟΝΕΥΩ, ΕΝΘΥΜΕΟΜΑΙ
Etymology: From μνάομαι (mnaomai), meaning 'to remember', which is related to μνήμη (mnēmē), 'memory'.
G1242
Open in Concordance
Part of Speech: Noun
Sounds like: Dee-ah-THEE-kees
Translations: (of) a covenant, (of) the covenant, (of) a testament, (of) the testament, (of) a will, (of) the will
Notes: This word refers to a solemn agreement or a binding compact, often between God and humans, or between two parties. It can also refer to a last will and testament, a legal document outlining a person's wishes for their possessions after death. Its meaning can shift depending on the context, often referring to a divine covenant in religious texts or a human will in legal contexts.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΥΝΘΗΚΗ
G3338
Open in Concordance
Part of Speech: Verb
Sounds like: meh-teh-meh-LAY-thay
Translations: repented, regretted, changed one's mind
Notes: This word means to feel regret, to repent, or to change one's mind. It is a compound word formed from the preposition ΜΕΤΑ (meta), meaning 'with' or 'after', and the verb ΜΕΛΩ (melō), meaning 'to care for' or 'to be a concern'. Thus, it implies a change of care or concern, leading to a change of mind or regret. It is often used to describe a change of heart or a feeling of remorse for past actions.
Inflection: Aorist, Passive, Indicative, 3rd Person, Singular
Synonyms: ΜΕΤΑΝΟΕΩ, ΜΕΤΑΓΙΝΩΣΚΩ
G2596
Open in Concordance
Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G4128
Open in Concordance
Part of Speech: Noun
Sounds like: PLAY-thoss
Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number
Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ
Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.
G3628
Open in Concordance
Part of Speech: Noun
Sounds like: oyk-tir-MOOS
Translations: mercies, compassions, pity
Notes: This word refers to acts of compassion, pity, or mercy. It is often used in a religious context to describe God's benevolent actions towards humanity. It can be used to express a deep feeling of sympathy or a practical demonstration of kindness.
Inflection: Accusative, Plural, Masculine
Synonyms: ΕΛΕΟΣ, ΣΠΛΑΓΧΝΑ
G1727
Open in Concordance
Part of Speech: Adjective, Adverb, Preposition
Sounds like: eh-NAN-tee-on
Translations: opposite, contrary, hostile, in the presence of, before, against, an opposite thing
Notes: This word can function as an adjective, an adverb, or a preposition. As an adjective, it describes something as being opposite or contrary. As an adverb, it means 'opposite' or 'over against'. When used as a preposition, it typically takes the genitive case and means 'in the presence of', 'before', or 'against'. It denotes a position or action in opposition to or in front of something or someone.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ἈΝΤΙ, ΚΑΤΑ
Etymology: The word ἘΝΑΝΤΙΟΣ is a compound word formed from the preposition ἘΝ (in) and ἈΝΤΙΟΣ (opposite, facing).
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0040
Open in Concordance
Part of Speech: Participle
Sounds like: ahee-khma-loh-TEE-san-tohn
Translations: of those who took captive, of those who led captive, of those who made captive
Notes: This word is a participle derived from the verb 'to take captive' or 'to lead captive'. It describes the action of someone who has captured or enslaved others. In the provided context, it refers to 'those who took them captive' or 'those who led them captive', indicating the agents of the captivity. It is a genitive plural, often used to show possession or the source of an action.
Inflection: Aorist, Active, Participle, Genitive, Masculine, Plural
Synonyms: ΑΙΧΜΑΛΩΤΕΥΩ, ΣΥΛΛΑΜΒΑΝΩ
G4982
Open in Concordance
Part of Speech: Verb
Sounds like: SOH-son
Translations: save, deliver, make whole, preserve, heal
Notes: This word is a verb meaning 'to save' or 'to deliver'. It is often used in a plea or command, asking someone to provide salvation, rescue, or healing. It can refer to physical deliverance from danger or illness, or spiritual salvation.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
Etymology: From an assumed primary verb of uncertain affinity. It is related to the concept of safety and soundness.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G1997
Open in Concordance
Part of Speech: Verb
Sounds like: ep-ee-soo-na-GAH-geh
Translations: gather together, assemble, collect, bring together
Notes: This word means to gather together, assemble, or collect. It implies bringing people or things from various places into one place. It is often used in the context of gathering people for a specific purpose or bringing scattered individuals back together. This is a compound word formed from 'ἐπί' (upon, to) and 'συνάγω' (to gather, lead together).
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΣΥΝΑΓΩ, ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ
G1843
Open in Concordance
Part of Speech: Verb
Sounds like: eks-oh-moh-loh-GAY-sas-thai
Translations: to confess, to acknowledge, to give thanks, to praise, to profess
Notes: This word is a compound verb meaning to confess, acknowledge, or give thanks. It implies a full and open declaration, often with a sense of agreement or praise. It can be used in contexts of confessing sins, acknowledging truth, or giving thanks to God.
Inflection: Aorist, Middle Voice, Infinitive
Synonyms: ΟΜΟΛΟΓΕΩ, ΕΥΧΑΡΙΣΤΕΩ, ΑΙΝΕΩ
Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and ὁμολογέω (homologeo), meaning 'to agree' or 'to confess'. The root ὁμολογέω itself comes from ὅμος (homos), meaning 'same', and λέγω (lego), meaning 'to speak'. Thus, it literally means 'to speak the same thing' or 'to speak out in agreement'.
G3686
Open in Concordance
Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: (to) name, (to) a name, (to) reputation, (to) authority
Notes: This word is the dative singular form of the noun 'ὈΝΟΜΑ' (onoma), meaning 'name'. It is used to indicate the indirect object of an action, often translated with 'to' or 'for' in English, or simply by the context. It can refer to a person's name, their reputation, or their authority.
Inflection: Singular, Dative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
G0040
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-GEE-oh
Translations: (to) holy, (to) sacred
Notes: This word means 'holy' or 'sacred'. It is used to describe something that is set apart for God, consecrated, or pure. It often refers to places, objects, or people that are dedicated to divine service or possess a divine quality. In this form, it is typically used in the dative case, indicating 'to' or 'for' something holy, or 'in' a holy place.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G1741
Open in Concordance
Part of Speech: Verb
Sounds like: en-kow-KHAH-sthai
Translations: to boast, to glory, to exult, to pride oneself
Notes: This is a compound verb formed from the preposition ἘΝ (in) and the verb ΚΑΥΧΑΟΜΑΙ (to boast). It means to boast in, glory in, or exult in something or someone. It implies taking pride or finding joy in a particular object, person, or achievement. It is often used in a positive sense, such as boasting in God, but can also be used negatively for boasting in oneself or in worldly things.
Inflection: Aorist, Middle/Passive, Infinitive
Synonyms: ΚΑΥΧΑΟΜΑΙ, ἈΓΑΛΛΙΑΩ, ΚΟΜΠΑΖΩ
Etymology: The word is a compound of the preposition ἘΝ (in) and the verb ΚΑΥΧΑΟΜΑΙ (to boast). ΚΑΥΧΑΟΜΑΙ is believed to be of uncertain origin, possibly related to a root meaning 'to shout' or 'to vaunt'.
G0136
Open in Concordance
Part of Speech: Noun
Sounds like: ai-NEH-see
Translations: to praise, for praise, in praise, with praise
Notes: This word is a noun meaning 'praise' or 'laudation'. It is used to express an act of commending or glorifying someone or something, often God. In this dative singular form, it indicates the recipient or purpose of the praise, often translated with prepositions like 'to', 'for', 'in', or 'with'.
Inflection: Singular, Dative, Feminine
Synonyms: ΕΥ̓ΛΟΓΙΑ, ΔΟΞΑ, Υ̓ΜΝΟΣ
Etymology: The word αἴνεσις (ainesis) comes from the verb αἰνέω (aineō), meaning 'to praise' or 'to approve'. It is related to αἶνος (ainos), which means 'tale', 'story', or 'praise'.
G2129
Open in Concordance
Part of Speech: Adjective
Sounds like: yoo-loh-gee-TOS
Translations: blessed, praised, worthy of praise
Notes: This word is an adjective meaning 'blessed' or 'praised'. It is often used to describe God, indicating that He is worthy of all praise and adoration. It can also be used to describe someone who is fortunate or favored by God.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΚΑΡΙΟΣ, ΑἸΝΕΤΟΣ
Etymology: The word ΕΥ̓ΛΟΓΈΩ is a compound word formed from the Greek prefix ΕΥ̓ (eu), meaning 'good' or 'well,' and ΛΌΓΟΣ (logos), meaning 'word' or 'speech.' Thus, it literally means 'to speak well of' or 'to praise.'
G2474
Open in Concordance
Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G2046
Open in Concordance
Part of Speech: Verb
Sounds like: eh-REH-ee
Translations: he will say, he will speak, he will tell
Notes: This is a verb meaning 'he will say' or 'he will speak'. It is used to indicate a future action of speaking or declaring something. For example, 'he will say to them' or 'he will speak about the matter'.
Inflection: Future, Indicative, Active, Third Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G2992
Open in Concordance
Part of Speech: Noun
Sounds like: LAH-os
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often implying a distinct group or community. It is commonly used to refer to the people of God, or a specific population within a region. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΘΝΟΣ, ΔΗΜΟΣ
Etymology: From an uncertain root, possibly related to words meaning 'to gather' or 'to assemble'.
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: GEH-noi-toh
Translations: let it be, may it be, so be it, amen
Notes: This word is a form of the verb 'to become' or 'to happen'. In this specific form, it is in the optative mood, which expresses a wish, a prayer, or a strong desire. It is often translated as 'let it be' or 'may it happen', similar to the English 'amen' when used to affirm a statement or prayer.
Inflection: Aorist, Middle, Optative, 3rd Person, Singular
Synonyms: ἘΙΗ, ΓΕΝΗΘΗΤΩ
Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'.
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .