Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Psalms / Chapter 50Psalms, Chapter 50
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G1519
Open in Concordance
Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5056
Open in Concordance
Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G5568
Open in Concordance
Part of Speech: Noun
Sounds like: psal-MOS
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΜΝΟΣ, ΩΔΗ
Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1138
Open in Concordance
Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G2064
Open in Concordance
Part of Speech: Verb
Sounds like: el-THAYN
Translations: to come, to go, to arrive, to appear
Notes: This word is the aorist active infinitive form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It is used to express the action of coming or going in a general sense, often indicating the purpose or result of another action. For example, it can be used in phrases like 'before coming' or 'in order to come'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G4314
Open in Concordance
Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G3483
Open in Concordance
Part of Speech: Proper Noun
Sounds like: NAH-than
Translations: Nathan
Notes: This is a proper noun, a male personal name of Hebrew origin. It refers to several individuals in the Old Testament, most notably a prophet who served King David. It is used to identify a specific person.
Inflection: Does not inflect
Etymology: From Hebrew נָתָן (natan), meaning 'He has given' or 'gift of God'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G4396
Open in Concordance
Part of Speech: Noun
Sounds like: pro-fay-TEEN
Translations: prophet, a prophet
Notes: This word refers to a prophet, someone who speaks for God or interprets His will. It is often used to describe individuals who deliver divine messages or foretell future events. It is a compound word formed from 'πρό' (before, in front of) and 'φημί' (to speak).
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ
G2259
Open in Concordance
Part of Speech: Adverb
Sounds like: HAY-nee-kah
Translations: when, at which time, as soon as
Notes: This word is an adverb that indicates a point in time, meaning 'when' or 'at which time'. It is used to introduce a temporal clause, specifying the moment an action occurs. It can also convey the sense of 'as soon as' or 'whenever'.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΟΠΟΤΕ
Etymology: From the demonstrative pronoun 'ho' (the) and 'nika' (at what time). It combines these elements to form an adverb indicating a specific point in time.
G1525
Open in Concordance
Part of Speech: Verb
Sounds like: eis-EEL-then
Translations: entered, went in, came in, came into, went into
Notes: This is a verb meaning 'to enter' or 'to go/come in'. It describes the action of moving from an outside location to an inside one. It is often used to indicate arrival or penetration into a place or state.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ, ΕΙΣΕΡΧΟΜΑΙ
Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.
G0965
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ber-sah-BEH-eh
Translations: Bathsheba, Beersheba
Notes: This is a proper noun that can refer to two distinct entities in the Bible: Bathsheba, the wife of Uriah and later King David, and mother of Solomon; or Beersheba, an ancient city in the southern district of Israel. The context of the sentence determines which meaning is intended. For example, when referring to a person, it would be Bathsheba, and when referring to a place, it would be Beersheba.
Inflection: Singular, Nominative or Genitive or Dative
Etymology: From Hebrew בַּת־שֶׁבַע (Bat-Sheva, “daughter of an oath”) for the person, or בְּאֵר שֶׁבַע (Be'er Sheva, “well of the oath” or “well of seven”) for the place.
G1653
Open in Concordance
Part of Speech: Verb
Sounds like: eh-leh-EH-son
Translations: have mercy, pity, show compassion
Notes: This word is a verb meaning to have mercy, to pity, or to show compassion. It is often used as an imperative, a command or plea, such as 'Have mercy!' or 'Pity me!'. It expresses a strong request for divine or human compassion and is frequently found in prayers or supplications.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ
Etymology: The word ἐλεέω (eleeō) comes from ἔλεος (eleos), meaning 'mercy' or 'pity'. Its origin is uncertain but is thought to be related to a cry of distress.
G1691
Open in Concordance
Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G2596
Open in Concordance
Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3173
Open in Concordance
Part of Speech: Adjective
Sounds like: MEH-gah
Translations: great, large, mighty, important, a great, a large
Notes: This word describes something as great, large, or mighty in size, extent, or importance. It can refer to physical size, but also to significance, power, or intensity. It is often used to emphasize the magnitude of something, such as a great storm, a great fear, or a great city. This particular form, ΜΕΓΑ, is the neuter nominative or accusative singular form of the adjective.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is related to Latin magnus and English much.
G1656
Open in Concordance
Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, a mercy, compassion, pity
Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ
Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.
G4771
Open in Concordance
Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4128
Open in Concordance
Part of Speech: Noun
Sounds like: PLAY-thoss
Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number
Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ
Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3629
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: oyk-tir-MON
Translations: merciful, compassionate, pitiful, a merciful one, a compassionate one
Notes: This word describes someone who is full of pity, compassion, or mercy. It is often used to characterize God's nature, indicating His deep empathy and willingness to show kindness and forgiveness. It can be used to describe a person or, more commonly, God.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΕΛΕΗΜΩΝ
Etymology: From a derivative of the Greek word οἶκτος (oiktos), meaning 'pity' or 'compassion'.
G1813
Open in Concordance
Part of Speech: Verb
Sounds like: eks-ah-LAY-pson
Translations: blot out, wipe away, erase, abolish, destroy
Notes: This word means to wipe away, blot out, or erase completely. It can be used literally, such as wiping a tear, or figuratively, such as blotting out sins or a name from a book. It implies a complete removal or obliteration.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΑΦΑΝΙΖΩ, ΕΞΟΛΟΘΡΕΥΩ, ΑΠΟΛΛΥΜΙ
G0458
Open in Concordance
Part of Speech: Noun
Sounds like: ah-NO-may-mah
Translations: lawless deed, iniquity, a lawless deed, an iniquity, wickedness, sin
Notes: This word refers to an act of lawlessness or a wicked deed. It signifies a specific act that violates a law, especially a divine or moral law, rather than the state of being lawless. It is often used in contexts describing moral transgressions or sinful actions.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΜΑΡΤΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΒΑΣΙΣ
Etymology: The word ἈΝΟΜΗΜΑ is derived from the Greek word ἈΝΟΜΟΣ (anomos), meaning 'lawless', which itself comes from the prefix Ἀ- (a-), meaning 'without', and ΝΟΜΟΣ (nomos), meaning 'law'. Thus, it literally means 'that which is without law' or 'a lawless act'.
G1700
Open in Concordance
Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G4119
Open in Concordance
Part of Speech: Adjective, Adverb
Sounds like: PLEH-ee-on
Translations: more, greater, longer, a longer time, the majority, the greater part, a greater thing
Notes: This word is the neuter singular form of the comparative adjective 'πλείων' (pleiōn), meaning 'more' or 'greater'. It is used to indicate a larger quantity, degree, or duration of something. It can function as an adjective modifying a neuter noun, or as an adverb meaning 'more' or 'longer'. When used with a definite article, it can mean 'the majority' or 'the greater part'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΜΕΙΖΩΝ, ΠΕΡΙΣΣΟΤΕΡΟΝ
G4150
Open in Concordance
Part of Speech: Verb
Sounds like: PLOO-non
Translations: wash, cleanse
Notes: This word means to wash or cleanse, typically referring to the washing of clothes or objects, but it can also be used metaphorically for cleansing from sin or defilement. It implies a thorough cleaning process.
Inflection: Aorist, Imperative, Active, Second Person, Singular
Synonyms: ΝΙΠΤΩ, ΛΟΥΩ
G0575
Open in Concordance
Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G0458
Open in Concordance
Part of Speech: Noun
Sounds like: ah-no-MEE-as
Translations: of lawlessness, of iniquity, of transgression, of wickedness, a lawlessness, an iniquity, a transgression, a wickedness
Notes: This word refers to the state of being without law, or a violation of law. It often implies moral wickedness, unrighteousness, or rebellion against divine law. It can describe a general condition of lawlessness or a specific act of transgression.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΜΑΡΤΙΑ, ΠΑΡΑΒΑΣΙΣ
G0266
Open in Concordance
Part of Speech: Noun
Sounds like: ah-mar-TEE-as
Translations: of sin, of sins, of a sin, sin, a sin
Notes: This word refers to a sin, an offense, or a transgression against divine or moral law. It can also refer to the state of sinfulness. In the provided examples, it is used in the genitive case, indicating possession or relation, often translated as 'of sin' or 'of sins'. It is commonly used in theological contexts to describe moral failings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G2511
Open in Concordance
Part of Speech: Verb
Sounds like: kah-thah-REE-son
Translations: cleanse, purify, make clean
Notes: This word is a verb in the imperative mood, meaning 'cleanse' or 'purify'. It is a command directed at a single person, instructing them to make something or someone clean, pure, or free from defilement, whether physical, moral, or ceremonial. It can be used in contexts of ritual purification, moral cleansing, or simply making something physically clean.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΑΓΝΙΖΩ, ΕΚΚΑΘΑΙΡΩ
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G0458
Open in Concordance
Part of Speech: Noun
Sounds like: ah-no-MEE-ahn
Translations: lawlessness, iniquity, a lawlessness, an iniquity, transgression, a transgression
Notes: This word refers to a state of being without law, or a violation of law. It often implies moral transgression, wickedness, or a disregard for divine or human laws. In a sentence, it would typically function as the direct object of a verb, indicating the thing that is being done or committed.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΜΑΡΤΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΒΑΣΙΣ
Etymology: From Ancient Greek ἀνομία (anomía, “lawlessness”), from ἄνομος (ánomos, “lawless”), from ἀ- (a-, “not”) + νόμος (nómos, “law”).
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G1097
Open in Concordance
Part of Speech: Verb
Sounds like: ghee-NOH-skoh
Translations: know, understand, perceive, learn, recognize, be aware of
Notes: This verb means to know, understand, perceive, or learn. It can refer to knowing a fact, understanding a concept, or becoming acquainted with a person or thing. It implies a process of coming to know or a state of knowing. It is often used to describe a deep, personal knowledge rather than just intellectual assent.
Inflection: Present, Active, Indicative, 1st Person Singular. This verb inflects for tense, voice, mood, person, and number.
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ
Etymology: From Proto-Indo-European *ǵneh₃- (to know). It is cognate with English 'know' and Latin 'gnosco'.
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G0266
Open in Concordance
Part of Speech: Noun
Sounds like: ah-mar-TEE-ah
Translations: sin, a sin, offense, trespass
Notes: This word refers to a sin, an offense, or a trespass against divine law or moral principles. It describes an act of missing the mark or failing to achieve a goal, particularly in a moral or ethical sense. It is commonly used to denote a transgression or a moral failing.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
Etymology: From the verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. It is formed from the privative prefix 'α-' (a-, meaning 'not') and 'μέρος' (meros, meaning 'part' or 'share'), implying a failure to obtain a share or to hit the target.
G1799
Open in Concordance
Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of
Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.
Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.
Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G1223
Open in Concordance
Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tos
Translations: (of) all, (of) every, (of) whole, (of) each
Notes: This word is an inflected form of the adjective 'ΠΑΣ' (pas), meaning 'all' or 'every'. As a genitive form, it indicates possession or relationship, often translated with 'of'. It can refer to a part of a whole, or to the entirety of something. For example, 'of all things' or 'of every person'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4771
Open in Concordance
Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G3441
Open in Concordance
Part of Speech: Adjective
Sounds like: MOH-noh
Translations: to only, to alone, to single, to unique, to solitary
Notes: This word is an adjective meaning 'only,' 'alone,' 'single,' or 'unique.' It is used to describe something that is singular or exclusive. As a dative form, it indicates the recipient or indirect object of an action, often translated with 'to' or 'for' before the English equivalent.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ
G264
Open in Concordance
Part of Speech: Verb
Sounds like: hay-MAR-ton
Translations: I sinned, they sinned
Notes: This word is a verb meaning 'to sin' or 'to miss the mark'. It is used to describe an action of wrongdoing or failure to meet a standard. In the provided examples, it is used in the past tense, indicating that the action of sinning has already occurred. It can refer to a singular 'I' or a plural 'they' depending on the context.
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΑΝΟΜΕΩ, ΠΛΑΝΑΩ
G4190
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: po-nee-RON
Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing
Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ
Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: eh-POY-ay-sah
Translations: I made, I did, I created, I produced
Notes: This is a common verb meaning 'to make', 'to do', 'to create', or 'to produce'. It describes the act of bringing something into existence or performing an action. The form 'ἘΠΟΙΗΣΑ' specifically indicates a completed action in the past, performed by the speaker ('I'). It is often used in contexts of creation, performance of deeds, or the execution of commands.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G3704
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: OH-pos
Translations: how, as, that, in order that, so that
Notes: This word functions as both a conjunction and an adverb. As a conjunction, it introduces clauses of purpose or result, meaning 'in order that' or 'so that'. As an adverb, it describes manner, meaning 'how' or 'as'. Its specific meaning often depends on the context of the sentence.
Inflection: Does not inflect
Synonyms: ΙΝΑ, ΩΣ, ΚΑΘΩΣ
Etymology: From Ancient Greek ὡς (hōs, 'as') and πώς (pōs, 'somehow').
G0302
Open in Concordance
Part of Speech: Particle
Sounds like: AHN
Translations: if, ever, might, would, should
Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.
Inflection: Does not inflect
Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.
G1344
Open in Concordance
Part of Speech: Verb
Sounds like: dee-kah-ee-OH-thees
Translations: you were justified, you were declared righteous, you were acquitted
Notes: This word means to be declared righteous, to be justified, or to be acquitted. It is often used in a legal or theological context, referring to a person being declared innocent or in right standing, especially before God. It describes the act of being made or considered righteous.
Inflection: Second Person, Singular, Aorist, Passive, Subjunctive
Synonyms: ΑΠΟΛΥΩ, ΚΑΘΑΡΙΖΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G3056
Open in Concordance
Part of Speech: Noun
Sounds like: LOH-goys
Translations: (to) words, (to) sayings, (to) accounts, (to) messages, (to) reasons, (to) doctrines
Notes: This word refers to words, sayings, accounts, or messages. It is the dative plural form of the noun 'logos', indicating the indirect object of an action, often translated with 'to' or 'by' or 'with' in English, depending on the context. It can refer to spoken or written words, a statement, a discourse, or even a divine utterance.
Inflection: Plural, Dative, Masculine
Synonyms: ΡΗΜΑΣΙΝ, ΕΠΕΣΙΝ, ΜΥΘΟΙΣ
G3528
Open in Concordance
Part of Speech: Verb
Sounds like: nee-KAY-sees
Translations: you may conquer, you may overcome, you may prevail, you may win
Notes: This word is a verb meaning 'to conquer,' 'to overcome,' 'to prevail,' or 'to win.' It describes the act of achieving victory or triumph over an opponent, challenge, or obstacle. It is often used in contexts of battle, competition, or moral struggle.
Inflection: Aorist, Active, Subjunctive, Second Person Singular
Synonyms: ΚΡΑΤΕΩ, ΥΠΕΡΝΙΚΑΩ, ΘΡΙΑΜΒΕΥΩ
G2919
Open in Concordance
Part of Speech: Verb
Sounds like: kree-NES-thai
Translations: to be judged, to be decided, to be condemned, to be disputed, to be contended, to be tried
Notes: This word is the present middle/passive infinitive form of the verb 'κρίνω' (krino). It means 'to be judged,' 'to be decided,' or 'to be condemned.' It indicates an action being performed upon the subject, rather than by the subject. For example, it can be used in contexts where someone is undergoing a legal trial or a moral evaluation.
Inflection: Present, Middle or Passive Voice, Infinitive
Synonyms: ΔΙΚΑΖΕΣΘΑΙ, ΚΑΤΑΚΡΙΝΕΣΘΑΙ
G4571
Open in Concordance
Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G2400
Open in Concordance
Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: Behold, Look, See, Lo
Notes: ἸΔΟΥ is an interjection used to draw attention to something, often introducing a new or significant statement. It functions similarly to 'Behold!' or 'Look!' in English, signaling that what follows is important or noteworthy. It can also function as an adverb meaning 'here' or 'there'.
Inflection: Does not inflect
Synonyms: ἸΔΕ
Etymology: From the aorist imperative of the verb ὉΡΑΩ (HORAO), meaning 'to see'.
G1063
Open in Concordance
Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G0458
Open in Concordance
Part of Speech: Noun
Sounds like: ah-no-MEE-ais
Translations: lawlessness, iniquity, unrighteousness, wickedness
Notes: This word refers to a state of being without law, or more commonly, a disregard for or violation of divine law. It signifies unrighteousness, wickedness, or iniquity, often implying a deliberate rejection of God's standards. It is used to describe actions or a general condition of sinfulness.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΜΑΡΤΙΑ, ΠΟΝΗΡΙΑ
G4815
Open in Concordance
Part of Speech: Verb
Sounds like: soon-el-EMF-thayn
Translations: I was conceived, I was caught, I was arrested, I was seized, I was taken
Notes: This is a compound verb formed from the prefix 'σύν' (syn), meaning 'with' or 'together', and the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to seize'. In its passive form, it can mean 'to be taken together', 'to be caught', 'to be arrested', or 'to be seized'. In a biological context, it specifically refers to the act of conception, meaning 'to be conceived'. It describes an action done to the subject, indicating that they were taken or conceived by another.
Inflection: First Person, Singular, Aorist, Indicative, Passive
Synonyms: ΛΑΜΒΑΝΩ, ΠΙΑΖΩ, ΚΑΤΑΛΑΜΒΑΝΩ
G0266
Open in Concordance
Part of Speech: Noun
Sounds like: ah-mar-TEE-aiss
Translations: to sins, in sins, with sins, by sins
Notes: This word refers to sins or trespasses. It is used to describe actions or states that are contrary to divine law or moral principles. In a sentence, it often indicates the means, instrument, or location related to sin.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΝΟΜΙΑΙΣ, ΠΑΡΑΠΤΩΜΑΣΙΝ, ΑΔΙΚΙΑΙΣ
G2793
Open in Concordance
Part of Speech: Verb
Sounds like: eh-KIS-say-sen
Translations: conceived, became pregnant, longed for, craved
Notes: This word describes the act of conceiving or becoming pregnant, often with an underlying sense of longing or craving, similar to the cravings experienced during pregnancy. It is used to indicate the beginning of a pregnancy or a strong desire for something. In a sentence, it would typically describe someone (the mother) conceiving a child.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΣΥΛΛΑΜΒΑΝΩ, ΓΕΝΝΑΩ
Etymology: The word ΚΙΣΣΑΩ (kissao) is derived from κίσσα (kissa), meaning 'magpie,' which was associated with strange cravings or appetites, particularly those experienced by pregnant women (pica).
G3384
Open in Concordance
Part of Speech: Noun
Sounds like: MAY-tair
Translations: mother, a mother
Notes: This word refers to a female parent, a mother. It is a common noun used to denote the woman who has given birth to or raised a child. It can be used in various contexts to refer to a biological mother, an adoptive mother, or even a metaphorical mother figure.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European, meaning 'mother'. It is a widely attested word across various Indo-European languages.
G225
Open in Concordance
Part of Speech: Noun
Sounds like: ah-lay-THEY-ahn
Translations: truth, a truth
Notes: This word refers to truth, reality, or sincerity. It is often used to describe something that is factual, genuine, or in accordance with what is real. In a sentence, it typically functions as the direct object when in the accusative case, indicating the thing that is known, spoken, or done truthfully.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΛΗΘΕΣ, ΑΛΗΘΙΝΟΣ
G0025
Open in Concordance
Part of Speech: Verb
Sounds like: ee-gah-PAY-sas
Translations: you loved, you have loved, you did love
Notes: This word is a verb meaning 'to love' or 'to have affection for'. It is used to describe an action of loving that occurred in the past. It can refer to a deep, unconditional love, or simply a strong affection or preference.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ
Etymology: From ἀγάπη (agapē, 'love'), which is of uncertain origin, possibly pre-Greek.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G0082
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-DEH-lah
Translations: unclear, obscure, uncertain, hidden, secret, unknown, a secret thing, an unknown thing
Notes: This word describes something that is not clear, evident, or visible. It can refer to things that are hidden, secret, or uncertain. It is often used to describe matters that are not easily understood or revealed. In the provided context, it refers to the 'hidden' or 'secret' things of wisdom.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΑΦΑΝΗΣ, ΚΡΥΠΤΟΣ, ΑΓΝΩΣΤΟΣ
G2928, G2927
Open in Concordance
Part of Speech: Adjective, Noun, Adverb
Sounds like: kroo-FEE-ah
Translations: hidden, secret, a secret, secretly, in secret
Notes: This word can function as an adjective meaning 'hidden' or 'secret', a noun referring to 'a secret' or 'hidden things', or an adverb meaning 'secretly' or 'in secret'. As an adjective, it describes something that is concealed. As a noun, it refers to information or actions kept from others. As an adverb, it describes an action performed without others knowing.
Inflection: Feminine, Singular, Nominative or Vocative or Accusative; or Neuter, Plural, Nominative or Vocative or Accusative; or Adverb
Synonyms: ΑΦΑΝΗΣ, ΑΠΟΚΡΥΦΟΣ, ΛΑΘΡΑ
Etymology: The word derives from the verb ΚΡΥΠΤΩ (kryptō), meaning 'to hide' or 'to conceal'. It is related to the concept of covering or keeping something out of sight.
G4678
Open in Concordance
Part of Speech: Noun
Sounds like: so-fee-AS
Translations: of wisdom, of skill, of cleverness
Notes: This word refers to wisdom, skill, or cleverness. It is often used in a religious or philosophical context to denote divine or human insight and understanding. It can also refer to practical skill or expertise in a craft or art. In a sentence, it would typically follow a noun or verb that it modifies, indicating possession or the object of an action.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΝΩΣΕΩΣ, ΣΥΝΕΣΕΩΣ, ΦΡΟΝΗΣΕΩΣ
G1213
Open in Concordance
Part of Speech: Verb
Sounds like: eh-DAY-loh-sas
Translations: you showed, you made clear, you declared, you revealed, you explained, you made known
Notes: This is a verb meaning 'to show,' 'to make clear,' 'to declare,' 'to reveal,' 'to explain,' or 'to make known.' It is used when someone has made something evident or understandable to another person. For example, one might say 'you showed me the way' or 'you made the truth clear.'
Inflection: Aorist Active Indicative, 2nd Person Singular
Synonyms: ΦΑΝΕΡΟΩ, ΑΠΟΚΑΛΥΠΤΩ, ΓΝΩΡΙΖΩ
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G4472
Open in Concordance
Part of Speech: Verb
Sounds like: ran-TEE-ace
Translations: you will sprinkle, you will purify
Notes: This word is a verb meaning 'to sprinkle' or 'to purify by sprinkling'. It is used to describe the act of applying liquid, often for ritual cleansing or purification. In a sentence, it would typically be used with a subject (you) and an object (what is being sprinkled or purified).
Inflection: Future Indicative, Active, Second Person Singular
Synonyms: ΚΑΘΑΡΙΖΩ, ΑΓΝΙΖΩ
G5301
Open in Concordance
Part of Speech: Noun
Sounds like: hy-SOH-poh
Translations: hyssop, with hyssop, by hyssop
Notes: Hyssop is a small, bushy plant with aromatic leaves and flowers, often associated with purification rituals in ancient times. It was used for sprinkling in ceremonial cleansing, as seen in the Old Testament and referenced in the New Testament. It is a common noun.
Inflection: Singular, Dative, Masculine
G2511
Open in Concordance
Part of Speech: Verb
Sounds like: kah-thah-rees-thee-SOH-mai
Translations: I will be cleansed, I will be purified
Notes: This word is a verb meaning 'to be cleansed' or 'to be purified'. It is used to describe the act of becoming clean, either physically, ritually, or morally. It implies a future state of purity resulting from an action performed by someone or something else.
Inflection: First Person, Singular, Future, Passive, Indicative
Synonyms: ΑΓΝΙΖΩ, ΚΑΘΑΙΡΩ
G4150
Open in Concordance
Part of Speech: Verb
Sounds like: ploo-NEHSS
Translations: you will wash, you wash
Notes: This word means "to wash" or "to cleanse." It is commonly used in the context of washing clothes, the body, or other objects to remove dirt or impurities. It can also be used metaphorically for spiritual cleansing.
Inflection: Second Person, Singular, Future, Active, Indicative
Synonyms: ΝΙΠΤΩ, ΛΟΥΩ
Etymology: From an assumed root *PLY- meaning 'to wash'.
G5228
Open in Concordance
Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G5510
Open in Concordance
Part of Speech: Noun
Sounds like: khee-O-nah
Translations: snow
Notes: This word refers to snow, the frozen precipitation. It is used as a common noun to describe the white, crystalline substance that falls from the sky in cold weather.
Inflection: Singular, Accusative, Feminine
G3021
Open in Concordance
Part of Speech: Verb
Sounds like: lef-kan-THEH-so-mai
Translations: I will be made white, I will be whitened
Notes: This word is a verb meaning 'I will be made white' or 'I will be whitened'. It describes the action of becoming white or being purified, often in a metaphorical sense of cleansing or sanctification. It is used to express a future state of being made pure or clean.
Inflection: First Person, Singular, Future, Indicative, Passive
Synonyms: ΚΑΘΑΡΙΣΘΗΣΟΜΑΙ, ΑΓΝΙΣΘΗΣΟΜΑΙ
Etymology: The word ΛΕΥΚΑΙΝΩ (leukainō) is derived from the adjective ΛΕΥΚΟΣ (leukos), meaning 'white'. The suffix -αίνω is used to form verbs indicating a process of becoming or making something.
G0191
Open in Concordance
Part of Speech: Verb
Sounds like: ah-koo-TEE-ace
Translations: you will hear, you shall hear
Notes: This is a verb meaning 'to hear' or 'to listen'. It is used here in the future tense, indicating an action that will happen. It is a common verb used to describe the act of perceiving sound or paying attention to something spoken.
Inflection: Second Person, Singular, Future, Indicative, Active
Synonyms: ΠΡΟΣΕΧΩ, ΕΠΑΚΟΥΩ
G0020
Open in Concordance
Part of Speech: Noun
Sounds like: ah-gal-LEE-ah-sin
Translations: exultation, joy, gladness, a joy, an exultation
Notes: This word refers to a state of extreme joy, gladness, or exultation. It describes a deep, often spiritual, rejoicing or triumph. It is typically used to express profound happiness or celebration.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΑΡΑ, ΕΥ̓ΦΡΟΣΥΝΗ, ἈΓΑΛΛΙΑΜΑ
G2167
Open in Concordance
Part of Speech: Noun
Sounds like: yoo-fro-SOO-nayne
Translations: joy, gladness, mirth, a joy, a gladness
Notes: This word refers to a state of joy, gladness, or mirth. It describes a feeling of happiness and delight. It is often used in contexts referring to a deep, inner sense of well-being or celebration.
Inflection: Accusative, Singular, Feminine
Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ, ΕΥ̓ΦΡΑΝΣΙΣ
G0021
Open in Concordance
Part of Speech: Verb
Sounds like: ah-gal-lee-AH-son-tai
Translations: they will rejoice greatly, they will exult, they will be overjoyed
Notes: This word describes a strong feeling of joy and exultation, often expressed outwardly. It is used to convey a sense of great rejoicing or triumph, indicating that a group of people will experience profound happiness.
Inflection: Future, Indicative, Middle or Passive Voice, 3rd Person, Plural
Synonyms: ΕΥ̓ΦΡΑΝΘΗΣΟΝΤΑΙ, ΧΑΡΗΣΟΝΤΑΙ
G3747
Open in Concordance
Part of Speech: Noun
Sounds like: oss-TAH
Translations: bones
Notes: This word refers to the hard, rigid forms that make up the skeleton of a body. It is used to describe the skeletal structure of humans or animals.
Inflection: Plural, Nominative or Accusative, Neuter
Etymology: From an unknown root, possibly related to a word meaning 'bone' or 'hard substance'.
G5013
Open in Concordance
Part of Speech: Participle, Adjective
Sounds like: teh-tah-peh-noh-MEH-nah
Translations: humbled, abased, lowly, brought low, made low
Notes: This word is a perfect passive participle, meaning 'having been humbled' or 'those who have been humbled'. It describes a state of being brought low or made humble, often implying a past action that resulted in the current state. It can function adjectivally to describe nouns or substantively as 'the humbled ones' or 'the things humbled'.
Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative
Synonyms: ΕΥΤΕΛΗΣ, ΑΣΘΕΝΗΣ, ΠΤΩΧΟΣ
G0654
Open in Concordance
Part of Speech: Verb
Sounds like: ah-pos-TREP-son
Translations: turn away, turn back, avert, return
Notes: This word means to turn something away, to turn back, or to avert. It can also mean to return or to cause to return. It is often used in the imperative mood, as a command or request to turn something or someone away, or to turn oneself back.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ἘΠΙΣΤΡΕΦΩ, ΣΤΡΕΦΩ
G4383
Open in Concordance
Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G266
Open in Concordance
Part of Speech: Noun
Sounds like: hah-mar-tee-OHN
Translations: of sins, of a sin
Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAH-sas
Translations: all, every, whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. In the provided examples, it modifies feminine plural nouns, indicating 'all' of those nouns. For instance, 'ΠΑΣΑΣ ΤΑΣ ΑΜΑΡΤΙΑΣ ΥΜΩΝ' means 'all your sins'.
Inflection: Feminine, Accusative, Plural
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G2588
Open in Concordance
Part of Speech: Noun
Sounds like: kar-DEE-an
Translations: heart, a heart
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of a person's being, including their thoughts, emotions, will, and conscience. It is often used metaphorically to represent the inner self or the core of one's personality. It can be used in contexts like 'to set in one's heart' meaning to ponder or decide, or 'to speak to one's heart' meaning to comfort or encourage.
Inflection: Singular, Accusative, Feminine
G2513
Open in Concordance
Part of Speech: Adjective
Sounds like: ka-tha-RAN
Translations: clean, pure, clear, a clean, a pure, a clear
Notes: This word describes something as clean, pure, or clear. It is used to refer to things that are free from dirt, defilement, or moral impurity. It can be used to describe physical objects, people, or even abstract concepts like a heart or conscience. In a sentence, it would modify a noun, indicating its quality of being clean or pure.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ
G2936
Open in Concordance
Part of Speech: Verb
Sounds like: KTIS-on
Translations: create, make, form, found, build
Notes: This word means to create, make, or found something. It is often used in a theological sense to refer to God's act of creation. In a sentence, it would be used as a command, such as 'Create a clean heart within me.'
Inflection: Aorist, Imperative, Active, 2nd Person, Singular
Synonyms: ΠΟΙΕΩ, ΔΗΜΙΟΥΡΓΕΩ, ΚΑΤΑΣΚΕΥΑΖΩ
G1698
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-MOY
Translations: (to) me, (for) me, (by) me, (with) me
Notes: This word is the dative singular form of the first-person personal pronoun 'I'. It indicates the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession, agency, or association, depending on the context and the preposition it might be used with.
Inflection: Singular, Dative, Common Gender
Synonyms: ΜΟΙ
G4151
Open in Concordance
Part of Speech: Noun
Sounds like: PNEV-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.
G2117
Open in Concordance
Part of Speech: Adjective
Sounds like: YOO-thes
Translations: straight, right, upright, just, proper, a straight thing, a right thing
Notes: This word describes something that is straight, direct, or upright. It can refer to physical straightness, such as a straight path, or to moral rectitude, indicating something that is just, proper, or righteous in the eyes of God or people. It is often used to describe actions or conduct that align with divine will or ethical standards.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΔΙΚΑΙΟΣ, ΟΡΘΟΣ
Etymology: From Proto-Indo-European, meaning 'straight' or 'right'. It is related to words signifying directness and correctness.
G1457
Open in Concordance
Part of Speech: Verb
Sounds like: en-KAI-ni-son
Translations: renew, restore, make new
Notes: This word means to make something new again, to restore it to its original or a better state, or to dedicate something. It is often used in a spiritual or moral sense, referring to the renewal of a person's inner being or spirit. As an imperative, it functions as a command or plea.
Inflection: Aorist Active Imperative, 2nd Person Singular
Synonyms: ΑΝΑΚΑΙΝΙΖΩ, ΑΝΑΝΕΟΩ
Etymology: The word ΕΓΚΑΙΝΙΖΩ is a compound word formed from the preposition ΕΝ (en), meaning 'in' or 'into', and ΚΑΙΝΟΣ (kainos), meaning 'new'. It literally means 'to make new in' or 'to put newness into'.
G1471
Open in Concordance
Part of Speech: Noun
Sounds like: eng-KA-toys
Translations: (to) inward parts, (to) bowels, (to) heart, (to) mind, (to) affections
Notes: This word refers to the innermost parts of the body, such as the bowels or viscera, but it is often used metaphorically to denote the seat of emotions, affections, or thoughts, similar to how 'heart' or 'mind' is used in English. It is typically used in the plural.
Inflection: Dative, Plural, Neuter
Synonyms: ΚΑΡΔΙΑ, ΣΠΛΑΓΧΝΑ, ΝΟΥΣ
G3361
Open in Concordance
Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G654
Open in Concordance
Part of Speech: Verb
Sounds like: ah-por-RIP-sees
Translations: cast away, throw away, reject, cast off, abandon
Notes: This word is a compound verb meaning to cast or throw away, to reject, or to abandon. It implies a decisive act of discarding something or someone. It can be used in contexts where one is rejected from a presence, or where something is discarded as useless.
Inflection: Aorist, Active, Subjunctive, Second Person, Singular
Synonyms: ἈΠΟΒΑΛΛΩ, ἈΠΟΤΙΘΗΜΙ, ἈΠΟΔΟΚΙΜΑΖΩ
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4383
Open in Concordance
Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G0040
Open in Concordance
Part of Speech: Adjective
Sounds like: AH-gee-on
Translations: holy, sacred, a holy thing, a sacred thing, set apart
Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.
G0337
Open in Concordance
Part of Speech: Verb
Sounds like: an-ah-NEE-lehs
Translations: take away, remove, destroy, kill
Notes: The word "ἈΝΤΑΝΕΛΗΣ" appears to be a misspelling or a corrupted form of a verb, likely related to "ἀναιρέω" (anairéō), which means to take up, take away, or destroy. In the provided context, it is used in a prohibitive sense, meaning "do not take away" or "do not remove." It implies the act of depriving someone of something or causing something to cease to exist.
Inflection: Second Person Singular, Aorist, Subjunctive
Synonyms: ἈΦΑΙΡΈΩ, ἈΠΟΛΛΥΜΙ, ἈΝΕΛΩ
Etymology: The word ἀναιρέω (anairéō) is a compound word formed from ἀνά (aná), meaning 'up' or 'again', and αἱρέω (hairéō), meaning 'to take' or 'to seize'.
G0575
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, of, by, with, after, since
Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.
Inflection: Does not inflect (preposition); functions as a prefix in compound words
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my
Notes: This is the genitive case of the first-person singular pronoun 'I'. It indicates possession or origin, functioning similarly to 'of me' or 'my' in English. It is used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
Synonyms: ΜΟΥ
Etymology: From Proto-Indo-European. It is the first-person singular pronoun, indicating the speaker.
G0591
Open in Concordance
Part of Speech: Verb
Sounds like: ah-POH-doss
Translations: give back, pay back, render, restore, fulfill
Notes: This word is an imperative form of the verb 'apodidomi', meaning 'to give back', 'to pay back', 'to render', 'to restore', or 'to fulfill'. It is used to command someone to return something, pay a debt, or fulfill a vow or obligation. For example, it could be used in a sentence like 'Give back the money!' or 'Fulfill your vows!'.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ἈΠΟΤΙΝΩ, ἈΠΟΔΙΔΩΜΙ, ἈΠΟΠΛΗΡΟΩ
Etymology: The word ἀποδίδωμι (apodidomi) is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb δίδωμι (didomi), meaning 'to give'. Thus, its core meaning is 'to give away' or 'to give back'.
G4991
Open in Concordance
Part of Speech: Noun
Sounds like: so-tay-REE-oo
Translations: (of) salvation, (of) deliverance, (of) preservation, (of) safety, a salvation
Notes: This word is the genitive singular form of the noun 'ΣΩΤΗΡΙΑ' (sōtēria), meaning 'salvation' or 'deliverance'. It indicates possession or origin, often translated as 'of salvation' or 'belonging to salvation'. It can refer to the act of saving or being saved, or the state of being safe and sound. In a religious context, it often refers to spiritual salvation.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΣΩΤΗΡ
Etymology: The word 'ΣΩΤΗΡΙΑ' derives from the adjective 'σώτηριος' (sōtērios), meaning 'saving' or 'delivering', which in turn comes from 'σωτήρ' (sōtēr), meaning 'savior' or 'deliverer'. This root is connected to the verb 'σῴζω' (sōizō), meaning 'to save' or 'to preserve'.
G4151
Open in Concordance
Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition
Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G2232
Open in Concordance
Part of Speech: Adjective
Sounds like: hay-geh-mo-nee-KO
Translations: to a ruling, to a leading, to a governing, to a princely, to an authoritative, for a ruling, for a leading, for a governing, for a princely, for an authoritative
Notes: This word is an adjective meaning 'ruling,' 'leading,' 'governing,' 'princely,' or 'authoritative.' It describes something that has authority or leadership. In the dative case, as seen here, it indicates the recipient or instrument of an action, often translated with 'to' or 'for,' or implying 'by means of' or 'with' when used with a noun like 'spirit' (πνεύματι).
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΑΥΘΕΝΤΙΚΟΣ, ΚΥΡΙΟΣ, ΑΡΧΙΚΟΣ
G4741
Open in Concordance
Part of Speech: Verb
Sounds like: stee-REE-son
Translations: strengthen, establish, make firm, support, fix, confirm
Notes: This word means to make something firm, stable, or secure. It can be used in a physical sense, like propping something up, or in a more abstract sense, like strengthening someone's resolve or confirming a belief. As an imperative, it functions as a command or plea to perform this action.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΒΕΒΑΙΟΩ, ΕΔΡΑΖΩ, ΠΗΓΝΥΜΙ
Etymology: The word ΣΤΗΡΙΖΩ comes from the Greek word στῆριξ (stērix), meaning 'a prop' or 'a support'. It is related to the concept of standing firm or being fixed.
G1321
Open in Concordance
Part of Speech: Verb
Sounds like: di-DAX-oh
Translations: I will teach, I shall teach
Notes: This word means 'I will teach' or 'I shall teach'. It is the first person singular future active indicative form of the verb 'διδάσκω' (didasko), which means 'to teach'. It is used when the speaker intends to perform the action of teaching in the future.
Inflection: Future, Active, Indicative, 1st Person, Singular
Synonyms: ΜΑΘΕΥΩ, ΕΚΠΑΙΔΕΥΩ
G0459
Open in Concordance
Part of Speech: Adjective
Sounds like: AH-no-moos
Translations: lawless, unrighteous, wicked, an unrighteous one, a lawless one
Notes: This word describes someone or something that is without law, disobedient to the law, or acting contrary to the law. It can refer to individuals who are lawless or to actions that are unrighteous. In the provided examples, it is used to describe people who are lawless and treasures that are unjustly acquired.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ΑΘΕΤΟΣ, ΑΣΕΒΗΣ, ΑΔΙΚΟΣ
Etymology: The word ἄνομος (anomos) is a compound word formed from the privative prefix ἀ- (a-), meaning 'without' or 'not', and νόμος (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawless'.
G3598
Open in Concordance
Part of Speech: Noun
Sounds like: ho-DOOS
Translations: way, path, road, journey, course, manner
Notes: This word refers to a physical road, path, or highway. It can also be used metaphorically to describe a course of life, a manner of conduct, or a method of doing something. In the provided examples, it refers to 'ways' or 'paths' of action or life.
Inflection: Singular or Plural, Accusative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΑΤΡΑΠΟΣ, ΠΟΡΕΙΑ
Etymology: From an uncertain root, possibly related to the idea of 'going' or 'moving'.
G0765
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: ah-SEH-bays
Translations: ungodly, impious, wicked, unrighteous, a wicked person, the ungodly
Notes: This word describes someone who is irreverent towards God, lacking in piety, or acting contrary to divine law. It can be used as an adjective to describe things or people, or substantively as a noun to refer to 'the ungodly' or 'wicked people'. It implies a deliberate disregard for religious or moral obligations.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ
G1994
Open in Concordance
Part of Speech: Verb
Sounds like: ep-ee-STREF-soo-sin
Translations: they will return, they will turn back, they will convert, they will turn around
Notes: This word is a compound verb meaning to turn back, return, or convert. It describes an action of changing direction, either physically or metaphorically, such as turning back to a place or turning to God. It is used to indicate a future action performed by a group of people.
Inflection: Future, Active, Indicative, Third Person Plural
Synonyms: ΑΝΑΚΑΜΠΤΩ, ΥΠΟΝΟΣΤΕΩ, ΕΠΙΣΤΡΕΦΩ
Etymology: The word ΕΠΙΣΤΡΕΦΩ is a compound of the preposition ΕΠΙ (epi), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (strephō), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn to'.
G4506
Open in Concordance
Part of Speech: Verb
Sounds like: RHOO-sai
Translations: deliver, rescue, save, protect
Notes: This word means to deliver, rescue, or save someone or something from danger, evil, or an undesirable situation. It implies an act of drawing out or pulling away from harm. It is often used in prayers or pleas for divine intervention to be saved from enemies, sin, or death.
Inflection: Aorist, Middle/Passive, Imperative, Second Person Singular OR Aorist, Active, Infinitive
Synonyms: ΣΩΖΩ, ΛΥΤΡΟΩ
Etymology: The word ῥύομαι (rhyomai) comes from an ancient root meaning 'to draw, to drag, to pull'. It is related to the idea of drawing something out of danger or pulling it to safety.
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G0097
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-MAH-tohn
Translations: (of) blood, (of) bloodshed
Notes: This word refers to 'blood' or 'bloodshed'. It is used in the genitive plural case, indicating possession or origin, often translated as 'of blood' or 'of bloodshed'. It can refer to literal blood, or metaphorically to violence, murder, or lineage.
Inflection: Plural, Genitive, Neuter
G4991
Open in Concordance
Part of Speech: Noun
Sounds like: so-tay-REE-as
Translations: of salvation, of deliverance, of preservation, of safety
Notes: This word refers to the act or state of being saved, delivered, or preserved from danger, destruction, or evil. It can also mean safety or well-being. In a religious context, it often refers to spiritual salvation. It is used here in the genitive case, indicating possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
G0021
Open in Concordance
Part of Speech: Verb
Sounds like: ah-gal-lee-AH-seh-tai
Translations: will rejoice, will exult, will be overjoyed
Notes: This word means to rejoice or exult with great joy. It describes a feeling of intense gladness and triumph. It is often used in a religious context to express joy in God or in His works. In a sentence, it would describe someone or something experiencing this profound joy.
Inflection: Third Person Singular, Future Indicative, Middle Voice
Synonyms: ΧΑΙΡΩ, ΕΥΦΡΑΙΝΩ, ΣΚΙΡΤΑΩ
G1100
Open in Concordance
Part of Speech: Noun
Sounds like: GLOHS-sah
Translations: tongue, a tongue, language, a language, speech, a speech
Notes: This word refers to the physical organ in the mouth, the tongue. It can also refer to a language spoken by a group of people, or more generally, to speech itself. It is used in contexts ranging from literal descriptions of the body to metaphorical uses concerning communication and different languages.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ
Etymology: From Proto-Indo-European *glōgh- (pointed object, tongue). It is related to words for 'tongue' in other Indo-European languages.
G1343
Open in Concordance
Part of Speech: Noun
Sounds like: dih-kah-yoh-SOO-neen
Translations: righteousness, justice, a righteousness
Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ
Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G5491
Open in Concordance
Part of Speech: Noun
Sounds like: KHEE-lee
Translations: lips, a lip
Notes: This word refers to the lips of a person or animal. It can also be used metaphorically to refer to speech, utterance, or the edge of something, such as the shore of a sea. In the provided examples, it is used in both literal and metaphorical senses, referring to the lips of a priest and also to speech or utterances.
Inflection: Plural, Nominative or Accusative or Vocative, Neuter
Synonyms: ΣΤΟΜΑ, ΓΛΩΣΣΑ
G0455
Open in Concordance
Part of Speech: Verb
Sounds like: ah-NOIK-seis
Translations: you will open, you shall open
Notes: This word means 'you will open' or 'you shall open'. It is used to describe the act of opening something, such as a door, a book, or one's hands. It is a future tense form, indicating an action that will happen.
Inflection: Second Person, Singular, Future, Indicative, Active
Synonyms: ΑΝΟΙΓΩ, ΑΝΟΙΓΝΥΜΙ
G4750
Open in Concordance
Part of Speech: Noun
Sounds like: STOH-mah
Translations: mouth, an mouth, opening, edge, speech, utterance
Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ
Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.
G0312
Open in Concordance
Part of Speech: Verb
Sounds like: ah-nah-ghel-LEH-ee
Translations: he will announce, he will report, he will declare, he will tell, he will proclaim
Notes: This word means to announce, report, declare, or proclaim. It is used to convey information, news, or a message to others, often with an emphasis on making something known publicly or formally. It can be used in contexts where someone is reporting an event, declaring a truth, or proclaiming a message.
Inflection: Third Person Singular, Future Indicative, Active Voice
Synonyms: ἈΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ
G0136
Open in Concordance
Part of Speech: Noun
Sounds like: AI-neh-sin
Translations: praise, a praise, commendation, laudation
Notes: This word refers to the act of praising or commending someone or something. It is often used in a religious context to express adoration or worship towards God. It can also be used more generally to signify approval or commendation.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥ̓ΛΟΓΙΑ, ΔΟΞΑ, ΥΜΝΟΣ
G1519, G1487, G1488
Open in Concordance
Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G2309
Open in Concordance
Part of Speech: Verb
Sounds like: ee-THEH-lee-sas
Translations: you desired, you wished, you wanted, you did desire, you did wish, you did want
Notes: This word is an inflected form of the verb 'θέλω' (thelō), meaning 'to wish', 'to desire', or 'to want'. It indicates an action of desiring or willing that occurred in the past. It is used when referring to a single person (you) who performed this action.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΥΔΟΚΕΩ
G2378
Open in Concordance
Part of Speech: Noun
Sounds like: thoo-SEE-ahn
Translations: sacrifice, an offering, a sacrifice, an offering
Notes: This word refers to a sacrifice or an offering, typically something presented to a deity as an act of worship or propitiation. It is often used in religious contexts to describe the act of giving up something valuable, sometimes even life, as a dedication. This specific form is an inflection of the noun 'ΘΥΣΙΑ'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ
G1325
Open in Concordance
Part of Speech: Verb
Sounds like: eh-DOH-kah
Translations: I gave, I have given
Notes: This word is the first person singular aorist active indicative form of the verb "didomi," meaning "to give." It describes a completed action of giving that occurred in the past. It is used when the speaker is the one who performed the action of giving.
Inflection: Aorist Active Indicative, 1st Person Singular
Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ
G3646
Open in Concordance
Part of Speech: Noun
Sounds like: oh-loh-KOW-toh-mah-tah
Translations: burnt offerings, whole burnt offerings
Notes: This word refers to offerings that were completely consumed by fire on an altar as a sacrifice to God. It is a compound word derived from "holos" (whole) and "kaustos" (burnt). In ancient religious practices, these sacrifices were often made to atone for sins or to express devotion.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΘΥΣΙΑΙ, ΠΡΟΣΦΟΡΑΙ
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G2106
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-doh-KAY-sace
Translations: you will be pleased, you will delight in, you will approve, you will take pleasure in
Notes: This word means to be well-pleased with something or someone, to approve of, or to delight in. It often carries the nuance of divine favor or acceptance. It describes a state of contentment or satisfaction, particularly when a higher power or authority expresses approval.
Inflection: Future, Active, Indicative, 2nd Person, Singular
Synonyms: ΑΡΕΣΚΩ, ΘΕΛΩ, ΧΑΙΡΩ
Etymology: From Ancient Greek εὐδοκέω (eudokéō), a compound of εὖ (eu, "well") and δοκέω (dokéō, "to seem, to think, to suppose"). It literally means 'to seem good' or 'to think well of'.
G2378
Open in Concordance
Part of Speech: Noun
Sounds like: thoo-SEE-ah
Translations: sacrifice, an offering, a sacrifice, an offering
Notes: This word refers to a sacrifice or an offering, typically something presented to a deity as an act of worship, atonement, or thanksgiving. It often involved the killing of an animal or the presentation of other valuable items. It is used in contexts describing religious rituals and offerings made to God or gods.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ
Etymology: From θύω (thýō, "to sacrifice"). It refers to the act or result of sacrificing.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G4937
Open in Concordance
Part of Speech: Adjective, Participle
Sounds like: soon-tet-RIM-men-on
Translations: broken, crushed, bruised, contrite, a broken thing, a crushed thing
Notes: This word describes something that has been broken, crushed, or shattered. It can refer to physical objects that are literally broken, or it can be used metaphorically to describe a spirit or heart that is contrite, humbled, or deeply distressed. It is a perfect passive participle, indicating a state resulting from a past action.
Inflection: Singular, Neuter, Nominative or Accusative, Perfect Passive Participle
Synonyms: ΘΛΩΜΕΝΟΝ, ΡΑΓΕΝ
G4937
Open in Concordance
Part of Speech: Adjective, Participle
Sounds like: soon-tet-rim-MEN-ayn
Translations: broken, shattered, crushed, bruised, afflicted, a broken, a shattered
Notes: This word describes something that has been broken, shattered, or crushed. It can refer to physical objects that are literally broken, or it can be used metaphorically to describe a person who is spiritually or emotionally broken, afflicted, or contrite. It is often used in contexts referring to a 'broken spirit' or 'broken heart'.
Inflection: Singular, Accusative, Feminine, Perfect Passive Participle
Synonyms: ΚΑΤΕΑΓΟΤΑ, ΘΛΙΒΟΜΕΝΗΝ, ΤΕΤΑΠΕΙΝΩΜΕΝΗΝ
G5013
Open in Concordance
Part of Speech: Participle, Adjective
Sounds like: teh-tah-peh-noh-MEH-neen
Translations: humbled, abased, lowly, a humbled one, an abased one
Notes: This word is the perfect passive participle of the verb 'ταπεινόω' (tapeinoō), meaning 'to humble' or 'to abase'. As a perfect passive participle, it describes something or someone that has been humbled or brought low. It functions adjectivally, modifying a noun, and indicates a state resulting from a past action of humbling. For example, it can refer to a 'humbled soul' or a 'humbled heart'.
Inflection: Perfect, Passive, Participle, Singular, Accusative, Feminine
Synonyms: ΣΥΝΤΕΤΡΙΜΜΕΝΗΝ, ΤΑΠΕΙΝΗΝ
G1848
Open in Concordance
Part of Speech: Verb
Sounds like: eks-oo-theh-NO-seh
Translations: will despise, will reject, will treat with contempt, will set at naught
Notes: This word describes the act of treating something or someone with utter contempt, considering them as nothing or worthless. It implies a strong sense of disdain or rejection. As a future tense verb, it indicates an action that will happen.
Inflection: Future, Indicative, Active, 3rd Person Singular
Synonyms: ΑΘΕΤΕΩ, ΚΑΤΑΦΡΟΝΕΩ
G0017
Open in Concordance
Part of Speech: Verb
Sounds like: ah-gah-THOO-non
Translations: do good, make good, prosper, benefit
Notes: This word is a verb meaning 'to do good,' 'to make good,' 'to prosper,' or 'to benefit.' It is often used in the imperative mood, as seen in the examples, to command or request that someone or something be made good or prosperous. It can refer to making something morally good, or to causing something to flourish and be successful.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΕΥ̓ΕΡΓΕΤΕΩ, ὈΝΙΝΗΜΙ
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2107
Open in Concordance
Part of Speech: Noun
Sounds like: yoo-doh-KEE-ah
Translations: good pleasure, goodwill, favor, delight, approval, a good pleasure, a goodwill, a favor, a delight, an approval
Notes: This word is a feminine noun that refers to good pleasure, goodwill, or favor. It describes a state of being well-pleased or having a favorable disposition towards someone or something. It can also denote a decision or purpose that arises from such a disposition. It is often used in contexts relating to God's will or favor towards humanity.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΑΡΙΣ, ΕΥ̓ΧΑΡΙΣΤΙΑ, ΑΓΑΠΗ
Etymology: From the Greek prefix εὖ (eu), meaning 'well' or 'good', and the verb δοκέω (dokeō), meaning 'to think, seem, or be pleased'. Thus, it literally means 'to think well of' or 'to be well-pleased'.
G4622
Open in Concordance
Part of Speech: Proper Noun
Sounds like: see-OHN
Translations: Zion
Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.
Inflection: Does not inflect (indeclinable)
Synonyms: ΙΕΡΟΥΣΑΛΗΜ
Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.
G3618
Open in Concordance
Part of Speech: Verb
Sounds like: oy-ko-do-may-THEE-toh
Translations: let it be built, let it be constructed, let it be edified
Notes: This word is a verb meaning 'to build' or 'to construct'. In this specific form, it is an imperative, indicating a command or request for something to be built or established. It can also carry the sense of 'to edify' or 'to strengthen' in a spiritual or moral sense. It is often used in contexts related to physical structures or the spiritual growth of individuals or communities.
Inflection: Third Person, Singular, Aorist, Passive, Imperative
Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ
G5038
Open in Concordance
Part of Speech: Noun
Sounds like: TEI-khee
Translations: walls, a wall
Notes: This word refers to walls, typically those of a city or fortress, providing defense or enclosure. It is used in the plural form to denote multiple walls or the collective structure of a city's defenses.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΤΕΙΧΟΣ, ΤΕΙΧΙΟΝ
G2419
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sah-LEEM
Translations: Jerusalem
Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism, Christianity, and Islam. It is used to refer to the geographical location and often carries spiritual or symbolic meaning. It functions as a direct object or the object of a preposition in sentences, indicating location or destination.
Inflection: Often indeclinable
Etymology: From Hebrew יְרוּשָׁלַיִם (Yerushaláyim), meaning 'foundation of Shalem' or 'city of peace'.
G5119
Open in Concordance
Part of Speech: Adverb
Sounds like: TOH-teh
Translations: then, at that time, at that moment, thereupon, therefore
Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.
Inflection: Does not inflect
Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ
Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).
G1343
Open in Concordance
Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nays
Translations: of righteousness, of justice, of a righteousness, of a justice
Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.
G0399
Open in Concordance
Part of Speech: Noun
Sounds like: ah-nah-foh-RAHN
Translations: offering, a sacrifice, a bringing up, a report, a reference
Notes: This word refers to the act of bringing something up or offering it, often in a religious context as a sacrifice or offering. It can also denote a report or a reference to something previously mentioned. In a sentence, it would typically function as the object of a verb, indicating what is being brought or offered.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΦΟΡΑ, ΘΥΣΙΑ
G0321
Open in Concordance
Part of Speech: Verb
Sounds like: ah-noy-SOO-sin
Translations: they will bring up, they will offer, they will refer, they will carry up
Notes: This is a compound verb formed from the preposition ἀνά (aná, meaning 'up' or 'again') and the verb φέρω (pherō, meaning 'to bear' or 'to carry'). It means to bring something up, to carry it up, or to offer it, especially in the context of sacrifices. It can also mean to refer a matter to someone for judgment or decision.
Inflection: Future, Active, Indicative, 3rd Person Plural
Synonyms: ΦΕΡΩ, ΠΡΟΣΦΕΡΩ, ἘΠΙΦΕΡΩ
G2379
Open in Concordance
Part of Speech: Noun
Sounds like: thoo-see-as-TEE-ree-on
Translations: altar, an altar
Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.
G3448
Open in Concordance
Part of Speech: Noun
Sounds like: MOS-khoos
Translations: calf, a calf, young bull, a young bull, bullock, a bullock
Notes: This word refers to a young bovine animal, typically a calf or a young bull. It is often used in the context of sacrifices or livestock. For example, it might be used to describe an animal offered in a religious ceremony or as part of a herd.
Inflection: Masculine, Accusative, Plural
Synonyms: ΤΑΥΡΟΣ, ΒΟΥΣ
Etymology: The word ΜΟΣΧΟΣ is of uncertain origin, possibly pre-Greek. It is related to Latin 'muscus' (musk) but the connection to the animal is not clear.
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .