Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Psalms / Chapter 64Psalms, Chapter 64
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5056
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Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G5568
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Part of Speech: Noun
Sounds like: psal-MOS
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΜΝΟΣ, ΩΔΗ
Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1138
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Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G5603
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Part of Speech: Noun
Sounds like: oh-DAY
Translations: song, an ode, a hymn
Notes: This word refers to a song, an ode, or a hymn. It is typically used to describe a piece of music or poetry that is sung, often with a religious or celebratory theme. It can be used in contexts such as 'a song of praise' or 'the song of Moses'.
Inflection: Singular, Nominative, Accusative, or Dative, Feminine
Synonyms: ΥΜΝΟΣ, ΨΑΛΜΟΣ
Etymology: The word ὨΔΗ comes from the verb ἀείδω (aeidō), meaning 'to sing'. It refers to something sung or chanted.
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G4241
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Part of Speech: Verb
Sounds like: PREH-peh
Translations: it is fitting, it is proper, it is necessary, it ought, it becomes
Notes: This is an impersonal verb meaning 'it is fitting' or 'it is proper'. It is often used to express what is appropriate, becoming, or necessary in a given situation. It can also convey a sense of obligation or duty, indicating what 'ought' to be done.
Inflection: Third person singular, Present, Active, Indicative
Synonyms: ΔΕΙ, ΧΡΗ, ΕΥΠΡΕΠΕΣ
Etymology: The word 'πρέπω' (prepo) means 'to be conspicuous, to be eminent, to be fitting'. Its origin is uncertain, but it is related to the idea of being visible or standing out in a way that is appropriate or becoming.
G5215
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Part of Speech: Noun
Sounds like: HOOM-nos
Translations: hymn, a hymn, song of praise
Notes: This word refers to a hymn or a song of praise, typically addressed to God. It is used to describe a sacred song or ode, often sung in worship or celebration.
Inflection: Singular, Nominative, Masculine
Synonyms: ΩΔΗ, ΨΑΛΜΟΣ
Etymology: From a root meaning 'to sing'. It is related to the verb 'ὑμνέω' (hymneō), meaning 'to sing a hymn, to praise'.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G4622
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Part of Speech: Proper Noun
Sounds like: see-OHN
Translations: Zion
Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.
Inflection: Does not inflect (indeclinable)
Synonyms: ΙΕΡΟΥΣΑΛΗΜ
Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G591
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Part of Speech: Verb
Sounds like: ah-po-doh-thee-SEH-tai
Translations: will be given back, will be paid, will be restored, will be rendered
Notes: This is a compound verb, formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'δίδωμι' (didomi), meaning 'to give'. The word means 'to be given back', 'to be paid', or 'to be restored'. It is used to describe an action that will happen in the future, where something is returned or rendered to someone.
Inflection: Future, Passive, Indicative, 3rd Person Singular
Synonyms: ἈΠΟΔΙΔΩΜΙ, ἈΠΟΔΙΔΟΜΑΙ, ἈΠΟΔΙΔΟΝΤΑΙ
Etymology: The word ἀποδίδωμι (apodidomi) is formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb δίδωμι (didomi), meaning 'to give'. It has roots in Proto-Indo-European, reflecting the concept of giving or placing.
G2171
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Part of Speech: Noun
Sounds like: EU-khee
Translations: prayer, a prayer, vow, a vow
Notes: This word refers to a prayer, a solemn request, or a vow made to God. It signifies an act of devotion or a binding promise, often made in a religious context. It can be used when someone makes a pledge or an earnest appeal.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΡΟΣΕΥΧΗ, ΔΕΗΣΙΣ
Etymology: From the verb εὔχομαι (eúchomai), meaning 'to pray' or 'to vow'. It is related to the Proto-Indo-European root *h₁eugʰ- meaning 'to speak solemnly, to vow'.
G1522
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Part of Speech: Verb
Sounds like: eis-a-KOO-son
Translations: Hear, listen, hearken, grant a hearing
Notes: This word means to hear, listen to, or give ear to, often with the implication of heeding or granting what is heard, especially a prayer or request. It is a compound word formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἀκούω (akouō), meaning 'to hear'. It is used as an imperative, commanding someone to hear or listen.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ἈΚΟΥΩ, ΠΡΟΣΕΧΩ
G4335
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Part of Speech: Noun
Sounds like: pros-yoo-KHEES
Translations: of prayer, of a prayer, of supplication
Notes: This word refers to prayer or supplication, an act of addressing God. It is often used in the context of religious devotion or a plea for help. It is a compound word, formed from the preposition πρός (pros), meaning 'to' or 'towards', and εὐχή (euchē), meaning 'a wish' or 'a prayer'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sah
Translations: all, every, a whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it modifies a noun and must agree with it in gender, number, and case.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4561
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Part of Speech: Noun
Sounds like: SARX
Translations: flesh, a flesh, body, a body, human nature, a human nature, mankind, a mankind
Notes: This word refers to flesh, the physical body, or human nature. In a broader sense, it can also refer to humanity or mankind. It is often used to contrast the physical, earthly aspect of existence with the spiritual.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΩΜΑ, ΑΝΘΡΩΠΟΣ
Etymology: The word ΣΑΡΞ (sarx) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.
G2240
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Part of Speech: Verb
Sounds like: HE-xay
Translations: will come, will arrive
Notes: This word is the third person singular future indicative form of the verb ἥκω (heko), meaning 'to come' or 'to arrive'. It indicates an action that will happen in the future, specifically that 'he/she/it will come' or 'he/she/it will arrive'. It is often used to speak of future events or the arrival of a person or thing.
Inflection: Future Indicative, Third Person Singular, Active Voice
Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ
G3056
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Part of Speech: Noun
Sounds like: LOH-goy
Translations: words, sayings, accounts, reasons, messages, teachings
Notes: This word refers to spoken or written words, utterances, or statements. It can also denote a message, a divine revelation, an account, or a reason. In a broader sense, it can refer to a discourse, a narrative, or a teaching. It is used to describe both human speech and divine communication.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ
G0459
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Part of Speech: Adjective
Sounds like: ah-NO-mohn
Translations: of lawless ones, of wicked ones, of unrighteous ones
Notes: This word describes someone or something that is without law, disobedient to law, or wicked. It is a compound word formed from the negative prefix ἀ- (a-, meaning 'not' or 'without') and νόμος (nomos, meaning 'law'). It is used to refer to individuals who disregard divine or human law, often implying a state of moral depravity or unrighteousness.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ἈΣΕΒΩΝ, ἈΔΙΚΩΝ, ΠΟΝΗΡΩΝ
Etymology: The word is derived from the prefix ἀ- (a-, 'not, without') and νόμος (nomos, 'law'). It literally means 'without law' or 'lawless'.
G1743, G5228
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Part of Speech: Verb
Sounds like: hoo-per-ay-doo-na-MO-san
Translations: they were greatly strengthened, they were exceedingly powerful, they were super-strengthened
Notes: This is a compound verb formed from the preposition ΥΠΕΡ (hyper), meaning 'over, above, beyond, exceedingly', and the verb ΔΥΝΑΜΟΩ (dynamoo), meaning 'to strengthen, to empower'. Together, it means 'to strengthen exceedingly' or 'to be made exceedingly powerful'. It describes an action where someone or something is given an extraordinary amount of strength or power, beyond what is normal or expected. It is used to indicate a very high degree of empowerment or reinforcement.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΕΝΔΥΝΑΜΟΩ, ΙΣΧΥΩ, ΚΡΑΤΑΙΟΩ
Etymology: The root verb ΔΥΝΑΜΟΩ (dynamoo) comes from ΔΥΝΑΜΙΣ (dynamis), meaning 'power, strength'. The prefix ΥΠΕΡ (hyper) is from Proto-Indo-European, meaning 'over, above'.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G0763
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Part of Speech: Noun
Sounds like: ah-seh-BEH-ee-ahs
Translations: of ungodliness, of impiety, of irreverence, of wickedness
Notes: This word refers to a state of ungodliness, impiety, or irreverence towards God. It describes a lack of proper respect or devotion to divine matters, often implying a disregard for religious duties or moral principles. It is used to describe actions or attitudes that are contrary to what is considered righteous or holy.
Inflection: Singular, Genitive, Feminine
Synonyms: ἈΝΟΜΙΑ, ἈΔΙΚΙΑ, ΠΟΝΗΡΙΑ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G2433
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Part of Speech: Verb
Sounds like: ee-LA-seh
Translations: be merciful, forgive, pardon, make propitiation, atone
Notes: This word means to be merciful, to forgive, or to make propitiation. It is often used in a religious context to describe God's act of showing mercy or forgiving sins, or a person's act of seeking forgiveness or making atonement. It implies a turning away of wrath or a restoration of favor.
Inflection: Aorist, Active, Subjunctive, Second Person Singular
Synonyms: ΑΦΙΗΜΙ, ΧΑΡΙΖΟΜΑΙ
G3107
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Part of Speech: Adjective
Sounds like: mah-KAH-ree-os
Translations: blessed, happy, fortunate, a blessed one, a happy one, a fortunate one
Notes: This word describes someone who is blessed, happy, or fortunate. It often refers to a state of inner well-being and contentment, particularly a happiness that comes from divine favor or a favorable condition. It can be used to describe individuals who are divinely favored or those who experience a deep sense of joy and fulfillment.
Inflection: Nominative, Singular, Masculine
Synonyms: ΕΥΛΟΓΗΤΟΣ, ΕΥΔΑΙΜΩΝ, ΟΛΒΙΟΣ
Etymology: The word 'μακάριος' (makarios) is of uncertain origin, but it is thought to be related to 'μάκαρ' (makar), meaning 'blessed' or 'happy'. It describes a state of blessedness or happiness, often associated with the gods or those favored by them.
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G1586
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Part of Speech: Verb
Sounds like: eks-eh-LEK-soh
Translations: you chose, you selected, you picked out
Notes: This is a verb meaning 'to choose', 'to select', or 'to pick out'. It is often used in contexts where someone is chosen for a specific purpose or from a larger group. The prefix 'ἐκ-' (ek-) means 'out of' or 'from', emphasizing the idea of selection from a group. This form indicates an action completed in the past by 'you' (singular).
Inflection: Second Person Singular, Aorist Middle Indicative
Synonyms: ΑΙΡΕΩ, ΕΠΙΛΕΓΩ
G4355
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Part of Speech: Verb
Sounds like: pros-e-LA-boo
Translations: you took to yourself, you received, you welcomed, you took along, you assumed
Notes: This is an inflected form of the compound verb προσλαμβάνω (proslambanō), which means to take to oneself, receive, welcome, or take along. It is often used in the sense of receiving someone into fellowship or taking something for one's own use. The prefix πρός (pros) indicates movement towards or addition, and the root λαμβάνω (lambanō) means to take or receive.
Inflection: Aorist, Indicative, Middle Voice, Second Person Singular
Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ
G2681
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Part of Speech: Verb
Sounds like: kah-tah-skay-NO-say
Translations: will dwell, will settle, will encamp, will take up lodging, will reside
Notes: This word describes the act of settling down, taking up residence, or encamping in a place. It implies a more permanent or established dwelling than a temporary stop. It can be used to describe people or even abstract concepts like hope taking up residence.
Inflection: Future Indicative, Active Voice, Third Person Singular
Synonyms: ΟΙΚΕΩ, ΜΕΝΩ, ΚΑΘΙΖΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G0833
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Part of Speech: Noun
Sounds like: ow-LAIS
Translations: to courtyards, in courtyards, with courtyards, to courts, in courts, with courts, to palaces, in palaces, with palaces, to sheepfolds, in sheepfolds, with sheepfolds
Notes: This word refers to an open space, typically a courtyard or court, often enclosed by buildings or walls. It can also denote a palace or a sheepfold, depending on the context. It is used here in the dative plural, indicating location ('in') or indirect object ('to', 'with').
Inflection: Dative, Plural, Feminine
Synonyms: ΑΥ̓ΛΗ, ΑΥ̓ΛΙΣ, ΑΥ̓ΛΩΝ
Etymology: From Proto-Indo-European *h₂welh₁- ('to blow, to breathe'). In ancient Greek, it originally referred to a wind-swept open space, then developed to mean an enclosed courtyard or dwelling.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G4130
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Part of Speech: Verb
Sounds like: play-sthee-SOH-meh-thah
Translations: we will be filled, we will be full, we will be satisfied
Notes: This word is a verb indicating a future state of being filled or made full. It is often used in contexts of being filled with something, such as the Holy Spirit, joy, or good things. It implies a complete saturation or abundance.
Inflection: First Person Plural, Future, Passive, Indicative
Synonyms: ΓΕΜΙΖΩ, ΚΟΡΕΝΝΥΜΙ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G0018
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Part of Speech: Adjective
Sounds like: ah-ga-THOYS
Translations: (to) good, (for) good, (with) good, (by) good, (to) beneficial, (for) beneficial, (with) beneficial, (by) beneficial, (to) virtuous, (for) virtuous, (with) virtuous, (by) virtuous
Notes: This word is an adjective meaning 'good', 'beneficial', or 'virtuous'. It can refer to things that are good in quality, morally good, or beneficial in effect. In its dative plural form, as seen here, it indicates the indirect object or means, often translated with prepositions like 'to', 'for', 'with', or 'by', referring to multiple good things or people.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
Synonyms: ΚΑΛΟΙΣ, ΧΡΗΣΤΟΙΣ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3624
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Part of Speech: Noun
Sounds like: OY-koo
Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building
Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ
Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.
G0040
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Part of Speech: Adjective
Sounds like: HAH-gee-os
Translations: holy, sacred, pure, saint, a saint
Notes: This word describes something or someone as holy, sacred, or set apart for God. It can refer to God Himself, to people who are consecrated to God, or to things that are dedicated to religious use. It is often used in a moral sense to describe purity or righteousness. When used as a noun, it refers to a saint or a holy one.
Inflection: Singular, Nominative, Masculine
Synonyms: ΌΣΙΟΣ, ΚΑΘΑΡΟΣ, ΙΕΡΟΣ
Etymology: The etymology of ΑΓΙΟΣ is uncertain, but it is thought to be related to words meaning 'awe' or 'reverence', suggesting something that inspires veneration and is set apart.
G3485
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Part of Speech: Noun
Sounds like: NAH-oss
Translations: temple, a temple, sanctuary, shrine
Notes: This word refers to a temple or sanctuary, specifically the inner sanctuary or holy place within a larger temple complex where the deity was believed to reside. It is often used to distinguish the sacred inner chamber from the outer courts or the entire temple precinct. In a sentence, it would be used like 'They entered the temple' or 'The priest served in the temple.'
Inflection: Singular, Nominative, Masculine
Synonyms: ΙΕΡΟΝ, ΝΑΟΣ
Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, but it is thought to be related to the verb ναίω (naiō), meaning 'to dwell' or 'to inhabit,' suggesting a place where a deity dwells.
G2298
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Part of Speech: Adjective
Sounds like: thow-MAH-stos
Translations: wonderful, marvelous, amazing, admirable, a wonderful thing
Notes: This word describes something that causes wonder, astonishment, or admiration. It is used to characterize things, events, or persons that are extraordinary, remarkable, or awe-inspiring. It can be used to describe God's works or attributes.
Inflection: Nominative, Singular, Masculine or Neuter
Synonyms: ΕΝΔΟΞΟΣ, ΘΑΥΜΑΣΙΟΣ, ΠΑΡΑΔΟΞΟΣ
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G1874
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Part of Speech: Verb
Sounds like: ep-ah-KOO-son
Translations: hear, listen, give ear, hearken, answer
Notes: This word is a verb meaning 'to hear' or 'to listen to'. It often implies hearing with attention or responding to what is heard, such as a prayer or a request. It is frequently used in the imperative, as in the provided examples, to command or entreat someone to listen or answer.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ἈΚΟΥΩ, ΠΡΟΣΕΧΩ, ὙΠΑΚΟΥΩ
G4990
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Part of Speech: Noun
Sounds like: so-TAIR
Translations: Savior, Deliverer, Preserver, a Savior
Notes: This word refers to one who saves, delivers, or preserves. It is often used in a religious context to refer to God or Jesus Christ as the ultimate rescuer. It can also be used more generally for anyone who brings salvation or deliverance from danger or destruction.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΥΣΤΗΣ, ΛΥΤΡΩΤΗΣ, ΣΩΖΩΝ
Etymology: From the verb σῴζω (sōizō), meaning 'to save, preserve, rescue'.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1680
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Part of Speech: Noun
Sounds like: EL-peess
Translations: hope, a hope, expectation, a trust, a confidence
Notes: This word refers to a confident expectation, a trust, or a belief in a positive future outcome. It can describe both the act of hoping and the object of that hope. It is often used in a theological context to refer to the Christian hope in God's promises.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΠΕΠΟΙΘΗΣΙΣ
Etymology: From an assumed base of *ελπ- (elp-), meaning 'to hope'. It is related to the verb ἐλπίζω (elpizō), 'to hope'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G4009
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Part of Speech: Noun
Sounds like: peh-RAH-tohn
Translations: of ends, of boundaries, of limits, of the uttermost parts, of the uttermost regions
Notes: This word is the genitive plural form of the noun 'πέρας' (peras), which means 'end', 'boundary', 'limit', or 'uttermost part'. As a genitive plural, 'περάτων' indicates possession or origin, often translated as 'of the ends' or 'of the boundaries', referring to the extreme or furthest points of something, such as the earth or a region.
Inflection: Genitive, Plural, Neuter
Synonyms: ΤΕΛΟΣ, ΟΡΙΟΝ, ΕΣΧΑΤΟΝ
Etymology: From an uncertain root, possibly related to the verb 'περάω' (peraō), meaning 'to pass through' or 'to cross over'. It refers to the point where something is crossed or completed.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G2090
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Part of Speech: Verb, Participle
Sounds like: eh-toy-MAH-zohn
Translations: preparing, making ready, one who prepares, one who makes ready
Notes: This word is a present active participle, meaning 'preparing' or 'making ready'. It describes an ongoing action of preparation. It can function as an adjective, describing someone or something that is in the process of preparing, or as a substantive, referring to 'the one who prepares'. It is often used to indicate a state of readiness or the act of bringing something into readiness.
Inflection: Present, Active, Participle, Nominative, Singular, Masculine
Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ
Etymology: From the Greek word ἕτοιμος (hetoimos), meaning 'ready' or 'prepared'. The verb form adds the sense of 'to make ready'.
G3735
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Part of Speech: Noun
Sounds like: O-RE
Translations: mountains, hills
Notes: This word refers to elevated landforms, such as mountains or hills. It is typically used in the plural to denote multiple such geographical features.
Inflection: Plural, Nominative or Accusative or Vocative, Neuter
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2479
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Part of Speech: Noun
Sounds like: is-KHOO-ee
Translations: to strength, to power, to might, to ability, by strength, by power, by might, by ability
Notes: This word refers to strength, power, or might. It can denote physical strength, moral power, or inherent ability. It is often used to describe the capacity to do something or to overcome obstacles. In the dative case, as seen here, it indicates the means by which something is done, or the recipient of an action related to strength.
Inflection: Singular, Dative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
G4024
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Part of Speech: Participle, Adjective
Sounds like: peh-ree-eh-ZOHS-meh-nos
Translations: girded, clothed, dressed, wearing
Notes: This word is a perfect passive participle, meaning 'having been girded' or 'clothed around'. It describes someone who has a garment or belt wrapped around their waist or body. It is often used to describe being dressed or equipped for action, as in preparing for a journey or battle.
Inflection: Singular, Nominative, Masculine, Perfect, Passive, Participle
Synonyms: ΕΝΔΕΔΥΜΕΝΟΣ, ΕΣΤΑΛΜΕΝΟΣ
Etymology: The word is a compound of περί (peri), meaning 'around', and ζώννυμι (zōnnumi), meaning 'to gird' or 'to belt'.
G1413
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Part of Speech: Noun
Sounds like: doo-nas-TEE-ah
Translations: dominion, power, a dominion, a power
Notes: This word refers to power, dominion, or authority, often implying a position of rule or control. It can describe the inherent power of a ruler or a kingdom, or the sphere over which that power is exercised. It is used to speak of the might or authority of God, or the power held by earthly rulers.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ, ΚΡΑΤΟΣ
Etymology: From the Greek word δύναμαι (dynamai), meaning 'to be able, to have power'. It refers to the state or quality of having power or authority.
G4789
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Part of Speech: Verb, Participle
Sounds like: soon-ta-RAS-sohn
Translations: disturbing, stirring up, troubling, confounding, agitating
Notes: This word is a compound verb formed from 'σύν' (syn), meaning 'with' or 'together,' and 'ταράσσω' (tarasso), meaning 'to trouble' or 'to disturb.' As a participle, it describes an action that is ongoing or concurrent with the main verb. It refers to the act of causing great disturbance, agitation, or confusion, often implying a thorough or complete unsettling. It can be used to describe someone or something that is actively causing turmoil or distress.
Inflection: Present Active Participle, Masculine, Singular, Nominative
Synonyms: ΤΑΡΑΣΣΩΝ, ΘΟΡΥΒΩΝ, ΣΥΓΧΕΩΝ
Etymology: The verb ΣΥΝΤΑΡΑΣΣΩ is formed from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together,' and the verb ΤΑΡΑΣΣΩ (tarasso), meaning 'to stir, trouble, or agitate.'
G5204
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Part of Speech: Noun
Sounds like: OO-dor
Translations: water, a water
Notes: This word refers to water, the essential liquid substance. It can be used to denote drinking water, a body of water like a river or sea, or even metaphorically in a spiritual sense. It is a common noun used in various contexts where water is present or implied.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to words for water in many other Indo-European languages.
G2281
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Part of Speech: Noun
Sounds like: tha-LAS-sees
Translations: of the sea, of a sea
Notes: This word refers to a large body of salt water, such as an ocean or a sea. It is often used to describe the physical body of water, but can also be used metaphorically to represent vastness, chaos, or the Gentile world in some contexts. It is typically used in a possessive sense, indicating something belonging to or related to the sea.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΛΑΓΟΣ, ΩΚΕΑΝΟΣ
G2279
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Part of Speech: Noun
Sounds like: AY-khoos
Translations: of sound, of noise, of a report, of a rumor
Notes: This word refers to a sound, noise, or a report/rumor. It is used to describe audible phenomena, such as the sound of a trumpet or the noise of battle. It can also refer to a widespread report or rumor.
Inflection: Singular, Genitive, Masculine
Synonyms: ΦΩΝΗ, ΚΤΥΠΟΣ, ΘΟΡΥΒΟΣ
Etymology: From the verb ἠχέω (ēcheō), meaning 'to sound, to ring'.
G2949
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Part of Speech: Noun
Sounds like: KOO-mah-TON
Translations: of waves, of a wave
Notes: This word is a noun referring to a wave, billow, or surge of water. It is used in the genitive plural case, indicating possession or relationship, often translated as 'of waves' or 'belonging to waves'. It can describe the movement of water in a sea or river.
Inflection: Genitive, Plural, Neuter
Synonyms: ΚΛΥΔΩΝ, ΚΥΜΑΙΝΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TES
Translations: (of) her, her, (of) it, its
Notes: This word is a form of the third-person pronoun 'autos'. It is used to refer to a singular feminine noun that has already been mentioned or is understood from the context. It indicates possession or is used after prepositions that require the genitive case. For example, it could mean 'her' (as in 'her house') or 'of her'.
Inflection: Singular, Genitive, Feminine
G5015
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Part of Speech: Verb
Sounds like: tah-rakh-theh-SOHN-tai
Translations: they will be troubled, they will be disturbed, they will be agitated, they will be stirred up
Notes: This word is a verb indicating a future state of being troubled, disturbed, or agitated. It describes a situation where a group of people will experience inner turmoil, fear, or commotion, often due to an external event or revelation. It is used to describe a state of emotional or mental disquiet.
Inflection: Third person, Plural, Future, Passive, Indicative
Synonyms: ΘΟΡΥΒΗΘΗΣΟΝΤΑΙ, ΣΑΛΕΥΘΗΣΟΝΤΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, peoples, Gentiles
Notes: This word refers to groups of people, tribes, or nations. In a biblical context, especially in the New Testament, it often refers to non-Israelite peoples, commonly translated as 'Gentiles'. It can be used generally to mean any group of people.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΛΑΟΙ
G5399
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Part of Speech: Verb
Sounds like: foh-bee-THEE-son-tai
Translations: they will fear, they will be afraid
Notes: This word is a verb meaning 'to fear' or 'to be afraid'. It is used to describe an action that will happen in the future, indicating that a group of people will experience fear or dread. It is often used in contexts where people are expected to show reverence or awe towards a higher power, or to be terrified by a threatening situation.
Inflection: Future, Passive, Indicative, 3rd Person Plural
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2730
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Part of Speech: Participle, Noun
Sounds like: kah-toy-KOON-tes
Translations: dwelling, inhabiting, residing, living, those who dwell, those who inhabit, those who reside, those who live
Notes: This word is a present active participle derived from the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. It describes someone or something that is currently dwelling or residing in a place. When used as a noun, it refers to 'those who dwell' or 'the inhabitants' of a particular area. It is often used to describe people living in a specific region or on the earth.
Inflection: Plural, Nominative, Masculine, Present Active Participle
Synonyms: ΟΙΚΟΥΝΤΕΣ, ΕΝΟΙΚΟΥΝΤΕΣ
G4009
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Part of Speech: Noun
Sounds like: peh-RAH-tah
Translations: ends, boundaries, limits, extremities
Notes: This word refers to the outermost points, boundaries, or limits of something. It is often used to describe the 'ends of the earth' or the 'ends of the heavens,' indicating the furthest reaches or extremities of a place or concept.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΟΡΙΑ, ΤΕΛΗ, ΕΣΧΑΤΑ
Etymology: The word 'ΠΕΡΑΣ' comes from the Proto-Indo-European root meaning 'to pass through, to cross over.' It is related to words signifying passage or completion.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G4592
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Part of Speech: Noun
Sounds like: say-may-OHN
Translations: of signs, of marks, of tokens, of wonders, of miracles
Notes: This word refers to a sign, mark, or token, often indicating something else or serving as a distinguishing feature. In a broader sense, it can also denote a wonder or miracle, especially one that serves as proof or evidence of divine power or a significant event. It is used to refer to things that point to or signify something else.
Inflection: Genitive, Plural, Neuter
Synonyms: ΤΕΡΑΣ, ΔΥΝΑΜΙΣ, ΕΡΓΟΝ
Etymology: From an uncertain root, possibly related to σῆμα (sēma), meaning 'sign' or 'mark'.
G1841
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Part of Speech: Noun
Sounds like: EX-oh-doos
Translations: exits, departures, ways out, ways of escape, ways of going out, outcomes, expenses, expenditures
Notes: This word refers to a way out, a departure, or an exit. It can also denote an outcome or the end of something, or even an expenditure or expense. In a sentence, it would describe the means or act of going out from a place or situation.
Inflection: Plural, Accusative, Feminine
Synonyms: ΑΠΟΒΑΣΙΣ, ΕΚΒΑΣΙΣ, ΕΚΦΟΡΑ
Etymology: From Ancient Greek ἔξοδος (exodos), from ἐξ (ex, 'out of') + ὁδός (hodos, 'way, path').
G4404
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Part of Speech: Noun
Sounds like: pro-EE-as
Translations: of morning, of the morning, early morning
Notes: This word refers to the early part of the day, specifically the morning or dawn. It is often used in contexts describing the time of day when events occur, such as 'in the morning' or 'at dawn'. As a genitive form, it typically indicates possession or a relationship, like 'of the morning'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΡΘΡΟΥ, ΕΩΣ
G1659
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Part of Speech: Noun
Sounds like: ess-PEH-ras
Translations: (of) evening, (of) west, (of) the west
Notes: This word is a noun referring to the evening, the time of day when the sun sets. It can also refer to the direction of the west, as that is where the sun sets. It is often used in phrases indicating a duration, such as 'until evening' or 'from morning until evening'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΣΜΗ, ΟΨΙΑ
Etymology: From an uncertain root, possibly related to Proto-Indo-European *wesperos, meaning 'evening' or 'west'.
G5088
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Part of Speech: Noun
Sounds like: TERP-sees
Translations: delights, pleasures, joys
Notes: This word refers to feelings of delight, pleasure, or joy. It is typically used to describe a state of happiness or enjoyment derived from something. In a sentence, it would describe the positive emotions experienced by someone.
Inflection: Plural, Accusative, Feminine
Synonyms: ΧΑΡΑ, ΕΥΦΡΟΣΥΝΗ, ΗΔΟΝΗ
Etymology: The word ΤΕΡΨΙΣ comes from the verb τέρπω (terpō), meaning 'to delight, gladden, or satisfy'.
G1980
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Part of Speech: Verb
Sounds like: eh-peh-SKEP-soh
Translations: you visited, you inspected, you looked after, you cared for, you examined
Notes: This word is an inflected form of the verb 'episkeptomai', meaning to visit, inspect, look after, or examine. It is used to describe the act of paying attention to someone or something, often with the intent of providing care, oversight, or scrutiny. In the provided examples, it refers to the act of visiting or examining a situation or a person's actions.
Inflection: Second Person, Singular, Aorist, Indicative, Middle Voice
Synonyms: ΕΠΙΣΚΟΠΕΩ, ΕΞΕΤΑΖΩ, ΘΕΩΡΕΩ
Etymology: The word 'episkeptomai' is a compound word formed from the preposition 'epi' (upon, over) and the verb 'skeptomai' (to look, to examine). It conveys the idea of looking closely at or over something.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1093
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Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G3182
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Part of Speech: Verb
Sounds like: eh-MEH-thoo-sas
Translations: you made drunk, you intoxicated, you made to drink deeply
Notes: This word is a verb meaning 'to make drunk' or 'to intoxicate'. It can also imply making someone drink deeply or saturate something. It is used to describe the action of causing someone or something to become inebriated or thoroughly saturated.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΜΕΘΥΩ, ΠΙΝΩ
Etymology: The word ΜΕΘΥΣΚΩ is derived from the noun μέθυ (methy), meaning 'wine' or 'intoxicating drink'. It is an inchoative verb, indicating the beginning or process of becoming drunk.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, herself
Notes: This is a third-person personal pronoun, specifically the feminine, singular, accusative form of 'ΑΥ̓ΤΟΣ'. It is used to refer to a feminine noun that is the direct object of a verb or the object of certain prepositions. It can be translated as 'her' or 'it' (when referring to a feminine object), and sometimes reflexively as 'herself' or 'itself'.
Inflection: Singular, Accusative, Feminine
G4129
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Part of Speech: Verb
Sounds like: ep-lay-THOO-nas
Translations: you multiplied, you increased, you made abundant, you made numerous
Notes: This word is a verb meaning to multiply, increase, or make abundant. It describes the action of causing something to become greater in number or quantity. It is used when someone or something causes an increase in something else.
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ΑΥΞΑΝΩ, ΠΟΛΥΠΛΑΣΙΑΖΩ
Etymology: The word πλnθύνω (plēthýnō) comes from the Greek word πλῆθος (plêthos), meaning 'a great number, multitude, crowd'.
G4148
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Part of Speech: Verb
Sounds like: ploo-TEE-sai
Translations: to enrich, to make rich, to make wealthy
Notes: This word is an infinitive verb meaning 'to enrich' or 'to make rich'. It describes the act of bestowing wealth or abundance upon someone or something. It can be used in contexts where a subject causes another to become prosperous or abundant.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΛΟΥΤΕΩ, ΠΛΟΥΤΙΣΜΟΣ
Etymology: The verb ΠΛΟΥΤΙΖΩ (ploutizō) is derived from the noun ΠΛΟΥΤΟΣ (ploutos), meaning 'wealth' or 'riches'.
G4215
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Part of Speech: Noun
Sounds like: poh-TAH-moss
Translations: river, a river, stream, a stream, flood, a flood
Notes: This word refers to a river, stream, or a large flow of water, often implying a significant body of water. It can also be used metaphorically to describe a flood or an overwhelming abundance of something, such as a 'river of fire' as seen in some contexts. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΕΥΜΑ, ΝΑΜΑ
Etymology: From an assumed root meaning 'to drink'. It is related to words signifying 'drinkable water' or 'a drink'.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G4137
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Part of Speech: Verb
Sounds like: ep-lay-ROH-thay
Translations: was fulfilled, was completed, was filled, was accomplished, was made full
Notes: This word describes something being brought to completion, filled to capacity, or fully accomplished. It is used in a passive sense, indicating that the subject is the recipient of the action, rather than the one performing it. For example, a prophecy might be 'fulfilled,' or a period of time 'completed,' or a vessel 'filled.'
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΤΕΛΕΩ, ΓΙΝΟΜΑΙ, ἈΝΑΠΛΗΡΟΩ
G5204
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Part of Speech: Noun
Sounds like: hy-DAH-tohn
Translations: of water, waters
Notes: This word is a noun referring to water. It is used in the genitive plural case, indicating possession or origin, often translated as 'of waters' or simply 'waters' when the context implies a quantity or source. It is a common term used to describe bodies of water, sources of water, or water in general.
Inflection: Plural, Genitive, Neuter
G2090
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Part of Speech: Verb
Sounds like: heh-toy-MAH-sas
Translations: you prepared, you made ready, you got ready
Notes: This word means 'you prepared' or 'you made ready'. It is used to describe an action that was completed in the past by a single person (you). For example, it could be used in a sentence like 'You prepared the meal' or 'You made ready the way'.
Inflection: Aorist, Active, Indicative, 2nd Person, Singular
Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ
Etymology: The word ἑτοιμάζω (hetoimazō) comes from the adjective ἕτοιμος (hetoimos), meaning 'ready' or 'prepared'.
G5160
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Part of Speech: Noun
Sounds like: tro-FANE
Translations: food, nourishment, sustenance, a food
Notes: This word refers to food or nourishment, anything that sustains life. It is commonly used in contexts describing physical sustenance, but can also metaphorically refer to spiritual or intellectual nourishment. In this form, it is the direct object of a verb or preposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΡΩΜΑ, ΣΙΤΟΣ, ΕΔΕΣΜΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G2091
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Part of Speech: Noun
Sounds like: eh-toy-mah-SEE-ah
Translations: preparation, readiness, equipment, foundation, a preparation
Notes: This word refers to the act of preparing or making ready for something. It can also denote the state of being prepared or ready, or the equipment and provisions needed for a task. In some contexts, it can refer to a firm basis or foundation.
Inflection: Singular, Feminine, Nominative or Genitive or Accusative
Synonyms: ΠΑΡΑΣΚΕΥΗ, ΚΑΤΑΣΚΕΥΗ
Etymology: The word ΕΤΟΙΜΑΣΙΑ (hetoimasia) is derived from the adjective ΕΤΟΙΜΟΣ (hetoimos), meaning 'ready' or 'prepared'. It signifies the process or result of making something ready.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0870
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Part of Speech: Noun
Sounds like: ow-LA-kas
Translations: furrow, a furrow, track, a track
Notes: This word refers to a furrow, which is a long, narrow trench made in the ground by a plow, especially for planting seeds. It can also refer to a track or a rut. It is typically used in agricultural contexts or metaphorically to describe a path or course.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΔΟΣ, ΤΡΟΧΙΑ
G3182
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Part of Speech: Verb
Sounds like: MEH-thoo-son
Translations: make drunk, intoxicate, saturate, water abundantly
Notes: This word is a verb that literally means 'to make drunk' or 'to intoxicate'. However, it can also be used metaphorically to mean 'to saturate' or 'to water abundantly', especially in the context of land or plants. It is often used in the imperative form to command someone to perform this action.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΠΟΤΙΖΩ, ΑΡΔΕΥΩ
Etymology: From μέθη (methē), meaning 'drunkenness'.
G4129
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Part of Speech: Verb
Sounds like: play-THOO-non
Translations: increase!, multiply!, abound!
Notes: This word is a verb meaning to increase, multiply, or cause to abound. It can be used transitively, meaning to make something increase, or intransitively, meaning to grow or become numerous. It is often used in contexts of growth, abundance, or proliferation.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΑΥΞΑΝΩ, ΠΟΛΛΑΠΛΑΣΙΑΖΩ
G1081
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Part of Speech: Noun
Sounds like: GEH-nay-mah-tah
Translations: produce, fruits, offspring, products
Notes: This word refers to that which is produced or generated, often specifically the produce of the earth, such as crops or fruit. It can also refer to the offspring of living beings or the results of an action. It is used in a general sense to denote the outcome or yield of something.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΚΑΡΠΟΣ, ΕΚΓΟΝΑ
G4710
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Part of Speech: Noun
Sounds like: sta-GOH-sin
Translations: drops, a drop
Notes: This word refers to drops of liquid, such as water or rain. It is used to describe small, individual portions of a liquid. In the provided examples, it refers to drops of water that nourish the earth or drops that are used for purification.
Inflection: Plural, Dative, Feminine
Synonyms: ΨΕΚΑΣΙΝ, ΡΑΝΙΔΕΣ
G2165
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Part of Speech: Verb
Sounds like: yoo-frahn-THEH-seh-tai
Translations: will rejoice, will be glad, will make merry
Notes: This word means to rejoice, be glad, or make merry. It describes a state of future happiness or celebration. It is often used in a context where someone will experience joy or delight.
Inflection: Future, Passive, Indicative, Third Person, Singular
Synonyms: ΧΑΙΡΩ, ἈΓΑΛΛΙΑΩ
G0393
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Part of Speech: Verb (Participle)
Sounds like: ah-nah-TEL-loo-sah
Translations: rising, appearing, springing up, a rising, an appearing
Notes: This word is a present active participle, meaning 'rising' or 'appearing'. It describes something that is in the process of coming up, emerging, or dawning. It can refer to the sun rising, plants springing up, or a cloud appearing on the horizon. As a participle, it functions like an adjective or adverb, describing an action in progress.
Inflection: Present, Active, Participle, Feminine, Singular, Nominative
Synonyms: ἈΝΑΦΑΙΝΟΜΑΙ, ἈΝΑΒΑΙΝΩ, ἘΚΦΥΩ
G2127
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Part of Speech: Verb
Sounds like: yoo-loh-geh-SEES
Translations: you will bless, you will praise, you will speak well of
Notes: This word is a verb meaning 'to bless', 'to praise', or 'to speak well of'. It is often used in the context of invoking divine favor upon someone or something, or expressing praise towards God. In this form, it indicates an action that will happen in the future, performed by a single person.
Inflection: Future, Indicative, Active, 2nd Person Singular
Synonyms: ΑἸΝΕΩ, ΕΥ̓ΦΗΜΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G4735
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Part of Speech: Noun
Sounds like: steh-FAH-non
Translations: crown, a crown, wreath, a wreath, garland, a garland
Notes: This word refers to a crown, wreath, or garland, typically worn on the head as a symbol of royalty, victory, honor, or festive adornment. It can be made of various materials, such as gold, leaves, or flowers. In a sentence, it would function as a direct object when in the accusative case, indicating the thing being given, worn, or possessed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΙΑΔΗΜΑ, ΚΟΡΩΝΙΣ
G1763
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Part of Speech: Noun
Sounds like: en-ee-ah-TOO
Translations: of a year, of the year, a year
Notes: This word refers to a year, a full cycle of seasons, or a period of twelve months. As a genitive form, it often indicates possession or relationship, such as 'of a year' or 'belonging to a year'. It can be used to specify a duration or a point in time within a yearly cycle.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΤΟΣ, ΧΡΟΝΟΣ
G5544
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Part of Speech: Noun
Sounds like: khray-sto-TAY-tos
Translations: of goodness, of kindness, of uprightness, of benevolence
Notes: This word refers to the quality of being good, kind, or benevolent. It describes a moral excellence and a disposition to act kindly towards others. It is often used to describe God's kindness and goodness towards humanity. This is an inflected form of the noun 'goodness' or 'kindness'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΓΑΘΩΣΥΝΗ, ΕΥΣΠΛΑΓΧΝΙΑ, ΕΥΝΟΙΑ
G3979
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Part of Speech: Noun
Sounds like: peh-DEE-ah
Translations: plains, fields, a plain, a field
Notes: This word refers to a flat, open area of land, such as a plain or a field. It is often used in the plural to denote multiple fields or a general expanse of flat land. It can be used to describe agricultural land or open terrain.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΓΡΟΣ, ΧΩΡΑ
Etymology: From Ancient Greek πεδίον (pedíon), neuter of πεδίος (pedíos, “flat, level”), from πέδον (pédon, “ground, soil”).
G4130
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Part of Speech: Verb
Sounds like: plees-THEE-son-tai
Translations: they will be filled, they will be full, they will be completed
Notes: This word is a verb indicating a future state of being filled or made full. It describes something or someone becoming complete or abundant with something. It is often used to describe places being filled with people or things, or people being filled with a quality or emotion.
Inflection: Third Person, Plural, Future, Indicative, Passive
Synonyms: ΓΕΜΙΣΘΗΣΟΝΤΑΙ, ΠΛΗΡΩΘΗΣΟΝΤΑΙ
G4097
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Part of Speech: Noun
Sounds like: pee-OH-tay-toss
Translations: of fatness, of richness, of abundance
Notes: This word refers to the quality of being fat, rich, or abundant. It is often used metaphorically to describe prosperity, fertility, or the best part of something. In the provided context, it likely refers to the 'anointed ones' or 'sons of oil/richness', implying a special status or blessing.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥΦΟΡΙΑ, ΠΛΟΥΤΟΣ, ΑΦΘΟΝΙΑ
G4097
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Part of Speech: Verb
Sounds like: pee-an-THEH-seh-tai
Translations: will be fattened, will be made fat, will be enriched, will become fertile, will be made fertile
Notes: This word is a verb in the future passive indicative tense. It describes an action that will be done to the subject, specifically that the subject will be made fat, enriched, or made fertile. It implies a state of abundance or prosperity that will come upon something or someone.
Inflection: Future, Passive, Indicative, 3rd Person, Singular
Synonyms: ΕΥΦΡΑΝΘΗΣΕΤΑΙ, ΠΛΟΥΤΙΣΘΗΣΕΤΑΙ
G2048
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Part of Speech: Noun, Adjective
Sounds like: eh-REH-moo
Translations: of the desert, of the wilderness, of a desolate place, desert, wilderness, desolate place
Notes: This word refers to a desolate, uninhabited, or solitary place, often a desert or wilderness. It can also be used as an adjective meaning 'desolate' or 'empty'. In the provided context, 'ἘΡΗΜΟΥ' is used in the genitive case, indicating possession or origin, such as 'of the desert'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΝΥΔΡΟΣ, ΕΡΗΜΙΑ
Etymology: The word 'ἔρημος' (erēmos) comes from the Proto-Indo-European root *h₁erh₁- meaning 'to separate, to set apart'. It describes a place that is separated or set apart from human habitation.
G0020
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Part of Speech: Noun
Sounds like: ah-gal-LEE-ah-sin
Translations: exultation, joy, gladness, a joy, an exultation
Notes: This word refers to a state of extreme joy, gladness, or exultation. It describes a deep, often spiritual, rejoicing or triumph. It is typically used to express profound happiness or celebration.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΑΡΑ, ΕΥ̓ΦΡΟΣΥΝΗ, ἈΓΑΛΛΙΑΜΑ
G1006
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Part of Speech: Noun
Sounds like: boo-NOY
Translations: hills, mountains, a hill, a mountain
Notes: This word refers to hills or mountains. It is used to describe elevated landforms, often in contrast to larger, more imposing mountains (ὄρη). It can be used in various contexts to denote geographical features.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΟΡΟΣ
Etymology: The origin of the word is uncertain, but it is thought to be of pre-Greek, possibly Pelasgian, origin.
G4024
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Part of Speech: Verb
Sounds like: peh-ree-ZOH-sohn-tai
Translations: they will gird themselves, they will put on, they will be clothed, they will surround
Notes: This word is a compound verb formed from the prefix ΠΕΡΙ- (around, about) and the verb ΖΩΝΝΥΜΙ (to gird). It means to gird oneself, to put on clothing or armor, or to surround something. It is often used in a reflexive sense, indicating that the subject is performing the action upon themselves.
Inflection: Future, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΕΝΔΥΣΟΝΤΑΙ, ΖΩΣΟΝΤΑΙ
G1746
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Part of Speech: Verb
Sounds like: en-EH-doo-SAN-toh
Translations: they put on, they clothed themselves, they wore
Notes: This verb means to put on clothing, to clothe oneself, or to be clothed. It is often used reflexively, indicating that the subjects are putting clothes on themselves. It can also be used metaphorically to mean to assume a quality or characteristic, or to be invested with something.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person Plural
Synonyms: ΠΕΡΙΒΑΛΛΩ, ἘΝΔΥΝΩ
G2916
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Part of Speech: Noun
Sounds like: KREE-oy
Translations: rams, battering rams, chiefs, leaders
Notes: This word primarily refers to male sheep, specifically rams. In a metaphorical sense, it can also denote leaders or chiefs, likening them to the leading rams of a flock. Additionally, it can refer to battering rams, a type of siege engine used to break down walls.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΡΝΕΣ, ΠΡΟΒΑΤΑ
G4263
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Part of Speech: Noun
Sounds like: pro-BAH-tohn
Translations: of sheep
Notes: This word refers to sheep, the common domesticated ruminant animals. As a genitive plural, it indicates possession or origin, often translated as 'of sheep' or 'belonging to sheep'. It is frequently used in contexts related to flocks, herding, or the animals themselves.
Inflection: Genitive, Plural, Neuter
Synonyms: ΑΡΝΙΟΝ, ΠΟΙΜΝΙΟΝ
Etymology: The word "ΠΡΟΒΑΤΟΝ" comes from the Greek verb "προβαίνω" (probainō), meaning "to go forward" or "to advance." It originally referred to any animal that walks forward, but later specifically came to mean a sheep, perhaps because they are driven forward by a shepherd.
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G2806
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Part of Speech: Noun
Sounds like: koy-LAH-des
Translations: valleys, a valley
Notes: This word refers to a valley, which is a low area of land between hills or mountains, typically with a river or stream flowing through it. ΚΟΙΛΑΔΕΣ is the plural form of the noun, meaning 'valleys'. It is used to describe multiple such geographical features.
Inflection: Plural, Nominative or Accusative, Feminine
G4129
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Part of Speech: Verb
Sounds like: play-thoo-NOO-see
Translations: they multiply, they increase, they abound, they are multiplied, they are increased
Notes: This word describes the action of multiplying, increasing, or becoming more numerous. It can be used transitively, meaning to cause something else to multiply, or intransitively, meaning to grow in number oneself. It often refers to a large quantity or abundance of something.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ΑΥΞΑΝΩ, ΠΟΛΥΠΛΑΣΙΑΖΩ, ΠΕΡΙΣΣΕΥΩ
G4621
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Part of Speech: Noun
Sounds like: SEE-tos
Translations: grain, a grain, corn, a corn, wheat, a wheat, food, a food
Notes: This word refers to grain, especially wheat, or more generally, food. It is often used in contexts related to agriculture, provisions, or sustenance. It can be used to describe the crop itself or the prepared food derived from it.
Inflection: Singular, Accusative, Masculine
Synonyms: ΣΙΤΕΙΑ, ΣΙΤΙΟΝ
Etymology: The word "σῖτος" (sitos) is of uncertain origin, possibly pre-Greek. It has been used in Greek since ancient times to refer to grain or food.
G2896
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Part of Speech: Verb
Sounds like: keh-KRAX-on-tai
Translations: they will cry out, they will shout, they will call out
Notes: This is a verb meaning 'to cry out' or 'to shout'. It is used to describe a loud vocalization, often expressing strong emotion, distress, or a call for attention. It is a future active indicative verb, indicating an action that will happen in the future.
Inflection: Third Person, Plural, Future, Active, Indicative
Synonyms: ΒΟΑΩ, ΚΑΛΕΩ
Etymology: The word κράζω (krazō) is of imitative origin, mimicking the sound of a cry or shout. It is related to the English word 'caw' and similar onomatopoeic words in other languages.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G5214
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Part of Speech: Verb
Sounds like: hoom-NAY-soo-sin
Translations: they will sing hymns, they will praise, they will sing praise
Notes: This is a verb in the future tense, indicating an action that will happen. It means 'they will sing hymns' or 'they will praise'. It describes a group of people performing an act of worship or commendation through song.
Inflection: Third Person, Plural, Future, Active, Indicative
Synonyms: ΑΙΝΕΩ, ΕΥΛΟΓΕΩ
Etymology: From ὕμνος (hymnos, "hymn") and the suffix -έω (-eō, forming verbs). The word ὕμνος itself comes from Proto-Indo-European *sewH- ("to sing").
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