Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Psalms / Chapter 42Psalms, Chapter 42
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G5568
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Part of Speech: Noun
Sounds like: psal-MOS
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΜΝΟΣ, ΩΔΗ
Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1138
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Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G2918
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Part of Speech: Noun
Sounds like: KREE-non
Translations: lily, a lily
Notes: This word refers to a lily, a type of flower. It is often used to describe beauty or purity, as lilies are known for their striking appearance. It can be used in sentences to refer to the flower itself, or metaphorically to describe something beautiful or delicate.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: The origin of this word is uncertain, but it is believed to be of pre-Greek, Mediterranean origin.
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1349
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Part of Speech: Verb
Sounds like: dee-KAH-son
Translations: Judge, decide, rule
Notes: This word is an imperative form of the verb 'to judge' or 'to decide'. It is used to command or request someone to make a judgment or decision. For example, it can be used in a prayer asking God to judge or rule.
Inflection: Aorist Active Imperative, 2nd Person Singular
Synonyms: ΚΡΙΝΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1349
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Part of Speech: Noun
Sounds like: DEE-kane
Translations: justice, a justice, judgment, a judgment, penalty, a penalty, punishment, a punishment, vengeance, a vengeance
Notes: This word refers to the concept of justice, both in the sense of what is right and fair, and in the sense of a legal judgment or the penalty imposed as a result of such a judgment. It can also denote the act of vengeance or retribution. It is often used in contexts relating to divine or human legal proceedings and their outcomes.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΡΙΜΑ, ΤΙΜΩΡΙΑ, ΕΚΔΙΚΗΣΙΣ
Etymology: The word ΔΙΚΗ (dikē) is of uncertain origin, but it is thought to be related to the verb δείκνυμι (deiknymi), meaning 'to show' or 'to point out', suggesting an original sense of 'that which is shown to be right' or 'that which is established'.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G1484
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Part of Speech: Noun
Sounds like: ETH-noos
Translations: of a nation, of the nation, of a people, of the people, of a Gentile, of the Gentile, of a heathen, of the heathen
Notes: This word refers to a nation, a people, or a race, often used in the context of non-Israelite peoples or Gentiles. It can also refer to a group of people united by common descent, language, or culture. In the New Testament, it frequently distinguishes between Jews and non-Jews (Gentiles).
Inflection: Singular, Genitive, Neuter
Synonyms: ΛΑΟΣ, ΦΥΛΗ, ΓΕΝΟΣ
Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'), suggesting a group united by common customs.
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: not, no
Notes: This word is a negative particle, meaning "not" or "no." It is used to negate statements of fact or reality. It is a variant of οὐ (ou) and οὐκ (ouk), specifically used before words that begin with a vowel and a rough breathing mark.
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΟΥ̓Κ, ΜΉ
Etymology: From Proto-Indo-European *h₂u- (negative particle). It is related to other negative particles in various Indo-European languages.
G3741
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Part of Speech: Adjective
Sounds like: OH-see-oo
Translations: of holy, of pious, of righteous, of devout, of a holy, of a pious, of a righteous, of a devout
Notes: This is the genitive singular form of the adjective 'holy' or 'pious'. It describes something or someone as sacred, devout, or righteous, often in a religious or moral sense. It can be used to describe a person, an action, or a place, indicating possession or relation to something holy.
Inflection: Genitive, Singular, Masculine, Feminine, or Neuter
Synonyms: ΑΓΙΟΥ, ΕΥΣΕΒΟΥΣ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G0444
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Part of Speech: Noun
Sounds like: an-THRO-poo
Translations: (of) man, (of) a man, (of) human, (of) a human
Notes: This word refers to a human being, mankind, or humanity in general. It can denote an individual person, male or female, or the human race collectively. In its genitive form, as seen here, it indicates possession, origin, or relationship, often translated as 'of man' or 'of a human'. It is commonly used in contexts discussing human nature, actions, or relationships.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G0094
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Part of Speech: Adjective
Sounds like: ah-dee-KOO
Translations: of the unrighteous, of the unjust, of the wicked
Notes: This word describes something belonging to or characteristic of someone who is unrighteous, unjust, or wicked. It is used to indicate possession or a relationship to such a person or group. For example, it could refer to 'the deeds of the unrighteous' or 'the way of the unjust'.
Inflection: Singular, Genitive, Masculine or Feminine or Neuter
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ
G1387
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Part of Speech: Adjective
Sounds like: DO-lee-oo
Translations: of deceitful, of treacherous, of cunning, of crafty
Notes: This word describes someone or something characterized by deceit, treachery, or cunning. It implies a hidden intention to mislead or harm. It is used to describe a person's character or actions that are not straightforward or honest.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΔΟΛΕΡΟΣ, ΔΟΛΙΟΣ, ΠΑΝΟΥΡΓΟΣ
Etymology: From the Greek word δόλος (dolos), meaning 'bait, trick, deceit'.
G4506
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Part of Speech: Verb
Sounds like: RHOO-sai
Translations: deliver, rescue, save, protect
Notes: This word means to deliver, rescue, or save someone or something from danger, evil, or an undesirable situation. It implies an act of drawing out or pulling away from harm. It is often used in prayers or pleas for divine intervention to be saved from enemies, sin, or death.
Inflection: Aorist, Middle/Passive, Imperative, Second Person Singular OR Aorist, Active, Infinitive
Synonyms: ΣΩΖΩ, ΛΥΤΡΟΩ
Etymology: The word ῥύομαι (rhyomai) comes from an ancient root meaning 'to draw, to drag, to pull'. It is related to the idea of drawing something out of danger or pulling it to safety.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G2905
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Part of Speech: Noun
Sounds like: kra-TAI-oh-ma
Translations: strength, stronghold, fortress, refuge, a strength, a stronghold, a fortress, a refuge
Notes: This word refers to a place or source of strength, a stronghold, or a fortress. It implies a secure and powerful defense or support. It is often used metaphorically to describe God as a source of protection and security for His people.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΧΥΡΩΜΑ, ΠΥΡΓΟΣ, ΚΑΤΑΦΥΓΗ
Etymology: ΚΡΑΤΑΙΩΜΑ is derived from the verb ΚΡΑΤΑΙΟΩ (krataioō), meaning 'to strengthen' or 'to make strong', which in turn comes from the adjective ΚΡΑΤΑΙΟΣ (krataios), meaning 'strong' or 'mighty'.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G0683
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Part of Speech: Verb
Sounds like: ah-po-SOH
Translations: you rejected, you cast off, you thrust away, you pushed away
Notes: This word is an inflected form of the verb ἀπωθέω (apotheo), meaning to reject, cast off, or thrust away. In this specific form, it indicates an action completed in the past by a single person, specifically 'you' (singular). It describes the act of pushing something or someone away, often implying a strong rejection or dismissal.
Inflection: Aorist, Active, Indicative, Second Person Singular
Synonyms: ἈΠΟΒΑΛΛΩ, ἈΠΟΔΟΚΙΜΑΖΩ, ἈΡΝΕΟΜΑΙ
G4659
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Part of Speech: Verb, Participle
Sounds like: skoo-throh-PAH-zohn
Translations: looking sad, being sad, gloomy, downcast, having a sad countenance
Notes: This word describes someone who has a sad, gloomy, or dejected appearance. It is used to indicate a state of being sorrowful or having a downcast look, often reflecting inner distress or grief. As a participle, it functions like an adjective or adverb, describing the manner in which an action is performed or the state of the subject.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΣΚΥΘΡΩΠΟΣ, ΣΚΥΘΡΩΠΕΩ
Etymology: The word σκυθρωπάζω (skythrōpazō) is derived from σκυθρωπός (skythrōpos), meaning 'of a sad countenance,' which is a compound of σκυθρός (skythros), meaning 'sullen, gloomy,' and ὤψ (ōps), meaning 'face, eye.'
G4198
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Part of Speech: Verb
Sounds like: por-YOO-oh-my
Translations: I go, I come, I depart, I travel, I walk
Notes: This word is a deponent verb, meaning it has a middle or passive grammatical form but an active meaning. It describes the act of moving from one place to another, whether by walking, traveling, or simply going. It can be used in various contexts to indicate movement, departure, or arrival.
Inflection: Present, Middle/Passive, Indicative, 1st Person Singular
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΥΠΑΓΩ
Etymology: From an assumed derivative of the root of Ancient Greek πόρος (poros, 'a passage, a ford').
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G1679
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Part of Speech: Verb
Sounds like: ek-THLI-bain
Translations: to press out, to afflict, to oppress, to crush
Notes: This word is a compound verb formed from the preposition 'ἐκ' (out of, from) and the verb 'θλίβω' (to press, to trouble). It means to press out, to squeeze, or to afflict someone. It can be used to describe physical pressure or metaphorical oppression and distress.
Inflection: Present Active Infinitive
Synonyms: ΘΛΙΒΩ, ΣΤΕΝΟΧΩΡΕΩ, ΠΙΕΖΩ
Etymology: The word is a compound of the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'θλίβω' (thlibō), meaning 'to press' or 'to crush'. The root 'θλίβω' is related to the idea of pressing or squeezing.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2189
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Part of Speech: Adjective, Noun
Sounds like: ekh-THRON
Translations: enemy, an enemy, hostile, an opponent, hateful
Notes: This word describes someone or something that is hostile, adversarial, or an opponent. It can be used as an adjective to describe a person or thing as 'hostile' or 'hateful', or it can function as a noun, meaning 'an enemy' or 'an adversary'. In the provided examples, it is used as a noun referring to an enemy.
Inflection: Singular, Masculine, Accusative
Synonyms: ἈΝΤΙΚΕΙΜΕΝΟΣ, ΠΟΛΕΜΙΟΣ
G1821
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Part of Speech: Verb
Sounds like: ex-ah-pos-TEH-lon
Translations: send out, send forth, dispatch, send away
Notes: This word is a compound verb formed from the prefix 'ἐξ-' (meaning 'out of' or 'from') and the verb 'ἀποστέλλω' (meaning 'to send'). It means to send someone or something out or forth, often with a specific purpose or destination. It implies a sending from a place or a sending away.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΠΈΜΠΩ, ΣΤΈΛΛΩ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5457
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Part of Speech: Noun
Sounds like: FOHSS
Translations: light, a light, fire
Notes: This word refers to light, whether literal illumination, or metaphorically, as in truth, knowledge, or spiritual enlightenment. It can also refer to a source of light, like a lamp or a star, or even fire. It is often used in contrast to darkness.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΦΕΓΓΟΣ, ΛΥΧΝΟΣ, ΠΥΡ
Etymology: From an ancient root meaning 'to shine' or 'to be bright'.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G225
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Part of Speech: Noun
Sounds like: ah-lay-THEY-ahn
Translations: truth, a truth
Notes: This word refers to truth, reality, or sincerity. It is often used to describe something that is factual, genuine, or in accordance with what is real. In a sentence, it typically functions as the direct object when in the accusative case, indicating the thing that is known, spoken, or done truthfully.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΛΗΘΕΣ, ΑΛΗΘΙΝΟΣ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TAH
Translations: them, these things, it, the same
Notes: This word is an inflection of the pronoun/adjective 'ΑΥ̓ΤΟΣ' (autos). In this form, it functions as a neuter plural pronoun, meaning 'them' or 'these things', referring to inanimate objects or concepts. It can also be used as an adjective meaning 'the same'. It typically serves as the subject or direct object of a verb.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥ̓ΤΟΙ, ἘΚΕΙΝΑ
G3594
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Part of Speech: Verb
Sounds like: oh-dee-GAY-san
Translations: they led, they guided, they conducted, they brought
Notes: This word is the third person plural aorist active indicative form of the verb 'ΟΔΗΓΕΩ', meaning 'to lead' or 'to guide'. It describes an action that happened in the past, indicating that 'they' (a group of people or things) performed the action of leading or guiding someone or something. It can be used in contexts where a path is shown, or direction is given.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΑΓΩ, ΦΕΡΩ, ΠΡΟΑΓΩ
Etymology: The word ΟΔΗΓΕΩ is a compound word derived from 'ΟΔΟΣ' (hodos), meaning 'way' or 'road', and 'ΑΓΩ' (ago), meaning 'to lead'. Thus, it literally means 'to lead on a way' or 'to guide along a road'.
G0071
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Part of Speech: Verb
Sounds like: ee-GAH-gon
Translations: I led, I brought, I carried, I took, they led, they brought, they carried, they took
Notes: This word is an aorist active indicative form of the verb 'ἄγω' (ago), meaning 'to lead', 'to bring', 'to carry', or 'to take'. It describes an action that occurred in the past, completed at a specific point. Depending on the context, it can be translated as 'I led/brought/carried/took' (first person singular) or 'they led/brought/carried/took' (third person plural).
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΦΕΡΩ, ΚΟΜΙΖΩ, ΑΠΑΓΩ
Etymology: The word 'ἄγω' (ago) comes from the Proto-Indo-European root meaning 'to drive, lead, or draw'. It is a fundamental verb in Greek, with many derivatives.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3735
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Part of Speech: Noun
Sounds like: OH-ros
Translations: mountain, a mountain, hill, a hill
Notes: This word refers to a mountain or a hill. It is commonly used to describe a natural elevation of the earth's surface, often a significant landmark or a place of refuge or religious significance in ancient texts.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΒΟΥΝΟΣ, ΟΡΕΙΝΟΣ
Etymology: From an unknown root, possibly related to Proto-Indo-European *h₃er- meaning 'to rise, to ascend'.
G0040
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Part of Speech: Adjective
Sounds like: AH-gee-on
Translations: holy, sacred, a holy thing, a sacred thing, set apart
Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4638
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Part of Speech: Noun
Sounds like: skay-NOH-mah-tah
Translations: tabernacles, tents, dwellings, habitations, a dwelling place, a tent
Notes: This word refers to temporary dwellings or tents, often used in a religious context to refer to the tabernacle or a place of worship. It can also simply mean a dwelling place or habitation. It is the plural form of the noun.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΣΚΗΝΗ, ΟΙΚΙΑ, ΚΑΤΟΙΚΙΑ
G1525
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Part of Speech: Verb
Sounds like: ice-el-EU-soh-mai
Translations: I will enter, I will go in, I will come in
Notes: This word means to go or come into a place, often implying arrival or the beginning of an action. It is used to describe the act of entering a building, a region, or even a state of being. It can also refer to entering into a relationship or agreement.
Inflection: Future, Middle/Passive, Indicative, First Person, Singular
Synonyms: ἘΛΕΥΣΟΜΑΙ, ἘΜΒΑΙΝΩ, ἘΠΙΒΑΙΝΩ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2379
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Part of Speech: Noun
Sounds like: thoo-see-as-TEE-ree-on
Translations: altar, an altar
Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G2165
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Part of Speech: Verb, Participle
Sounds like: yoo-FRAI-non-tah
Translations: rejoicing, making glad, gladdening, cheering, delighting
Notes: This word is a present active participle, meaning 'rejoicing' or 'making glad.' It describes an action that is currently happening or ongoing. It can function adjectivally, describing something that causes joy or is joyful, or adverbially, indicating the manner of an action. For example, it can describe a person who is rejoicing or something that brings joy to others.
Inflection: Present, Active, Participle, Nominative or Accusative, Neuter, Plural; or Nominative or Accusative, Masculine or Feminine, Singular
Synonyms: ἈΓΑΛΛΙΆΩ, ΧΑΊΡΩ
G3569
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Part of Speech: Noun
Sounds like: neh-OH-tay-tah
Translations: youth, youthfulness, a youth
Notes: This word refers to the state or period of being young, or the quality of youthfulness. It can describe the early stage of life or the vigor and freshness associated with it. It is often used in contexts referring to one's younger years.
Inflection: Singular, Accusative, Feminine
Synonyms: ΝΕΟΤΗΣ, ΝΕΟΤΗΤΟΣ
G1843
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Part of Speech: Verb
Sounds like: eks-oh-moh-loh-GEH-soh-mai
Translations: I will confess, I will give thanks, I will praise, I will acknowledge
Notes: This is a compound verb formed from 'ἐκ' (out of), 'ὁμοῦ' (together), and 'λέγω' (to speak). It means to confess, acknowledge, or give thanks, often publicly or openly. It can be used to confess sins, acknowledge truth, or express gratitude and praise to God.
Inflection: Future, Middle/Passive, Indicative, 1st Person Singular
Synonyms: ΟΜΟΛΟΓΈΩ, ΑἸΝΈΩ, ΕΥ̓ΧΑΡΙΣΤΈΩ
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G2788
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Part of Speech: Noun
Sounds like: kee-THA-rah
Translations: lyre, harp, a lyre, a harp
Notes: This word refers to a lyre or harp, an ancient stringed musical instrument. It was commonly used for accompaniment to singing or for entertainment. It is a feminine noun.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΨΑΛΤΗΡΙΟΝ, ΝΑΒΛΑ
Etymology: The word ΚΙΘΑΡΑ is of uncertain origin, possibly from an Anatolian language. It is the root of the English word 'guitar'.
G4036
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Part of Speech: Adjective
Sounds like: peh-REE-loo-poss
Translations: very sorrowful, exceedingly sorrowful, deeply grieved, sad
Notes: This word is a compound adjective formed from 'περί' (peri), meaning 'around' or 'exceedingly', and 'λύπη' (lype), meaning 'grief' or 'sorrow'. It describes a state of intense or profound sadness, indicating someone who is overwhelmed by grief or sorrow. It is used to emphasize a deep emotional state.
Inflection: Nominative, Singular, Masculine or Feminine
Synonyms: ΛΥΠΗΡΟΣ, ΣΚΥΘΡΩΠΟΣ, ΣΤΥΓΝΟΣ
Etymology: The word ΠΕΡΙΛΥΠΟΣ is a compound of the preposition περί (peri), meaning 'around, about, exceedingly', and the noun λύπη (lype), meaning 'grief, sorrow'.
G5590
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Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G4789
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Part of Speech: Verb
Sounds like: soon-ta-RAS-seess
Translations: you trouble, you disturb, you agitate, you stir up
Notes: This is a compound verb formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΤΑΡΑΣΣΩ (TARASSO), meaning 'to trouble' or 'to stir'. Therefore, it means to trouble or disturb someone or something thoroughly, or to cause great agitation. It is often used to describe emotional or mental distress, or a general state of confusion or disorder.
Inflection: 2nd Person, Singular, Present, Active, Indicative
Synonyms: ΤΑΡΑΣΣΩ, ΘΟΡΥΒΕΩ, ΚΙΝΕΩ
G1679
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Part of Speech: Verb
Sounds like: el-PI-son
Translations: Hope!, Trust!, Expect!
Notes: This word is an imperative verb meaning 'to hope,' 'to trust,' or 'to expect.' It commands someone to place their hope or confidence in something or someone. It is often used with prepositions like 'ἐπί' (upon) or 'εἰς' (into) followed by a noun or pronoun indicating the object of hope or trust.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΠΙΣΤΕΥΩ, ΠΕΠΟΙΘΑ
Etymology: The word 'ἐλπίζω' (elpizō) comes from 'ἐλπίς' (elpis), meaning 'hope.' Its origin is uncertain, but it is an ancient Greek word.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G4992
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Part of Speech: Adjective, Noun
Sounds like: so-TEE-ree-on
Translations: salvation, deliverance, saving health, a salvation, a deliverance, a saving health
Notes: This word refers to that which brings salvation or deliverance. It is often used to describe God's act of saving or the state of being saved. It can also refer to the means or instrument of salvation. In the New Testament, it frequently denotes the spiritual salvation offered through Christ.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΩΤΗΡΙΑ, ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ
Etymology: The word derives from the Greek verb σῴζω (sōizō), meaning 'to save, preserve, rescue'. From this verb came the noun σωτήρ (sōtēr), meaning 'savior', and then the adjective σωτήριος (sōtērios), meaning 'saving' or 'salvific'. ΣΩΤΗΡΙΟΝ is the neuter form of this adjective, often substantivized to mean 'salvation' or 'that which saves'.
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
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