Psalms Chapter 92, Interlinear version from Swete's Recension of the Greek Septuagint (Beta)

Psalms, Chapter 92

Interlinear version from Swete's Recension of the Greek Septuagint (Beta)

92:1
92:2
92:3
92:4
92:5

92:1

(MT: 93:1)

Note: The text traditionally found at 92:1 in the Hebrew Masoretic Text (MT) numbering is located at 91:1 in the LXX.
ΕἸΣ
- EIS
- for
ΤΗΝ
- TĒN
- the
ΗΜΕΡΑΝ
- ĒMERAN
- day
ΤΟΥ
- TOU
- of-the
ΠΡΟΣΑΒΒΑΤΟΥ
- PROSABBATOU
- before-Sabbath
ΟΤΕ
- OTE
- when
ΚΑΤΩΚΙΣΤΑΙ
- KATŌKISTAI
- it-was-inhabited
Η
- Ē
- the
ΓΗ
- GĒ
- earth
ΑἸΝΟΣ
- AINOS
- praise
ὨΔΗΣ
- ŌDĒS
- of-a-song
ΤΩ
- TŌ
- to-the
ΔΑΥΕΙΔ
- DAUEID
- David
ΚΥΡΙΟΣ
- KYRIOS
- Lord
ἘΒΑΣΙΛΕΥΣΕΝ
- EBASILEUSEN
- reigned
ΕΥ̓ΠΡΕΠΕΙΑΝ
- EUPREPEIAN
- majesty
ἘΝΕΔΥΣΑΤΟ
- ENEDYSATO
- he-put-on
ἘΝΕΔΥΣΑΤΟ
- ENEDYSATO
- he-put-on
ΚΥΡΙΟΣ
- KYRIOS
- Lord
ΔΥΝΑΜΙΝ
- DYNAMIN
- strength
ΚΑΙ
- KAI
- and
ΠΕΡΙΕΖΩΣΑΤΟ
- PERIEZŌSATO
- he-girded-himself
ΚΑΙ
- KAI
- and
ΓΑΡ
- GAR
- for
ἘΣΤΕΡΕΩΣΕΝ
- ESTEREŌSEN
- he-established
ΤΗΝ
- TĒN
- the
ΟἸΚΟΥΜΕΝΗΝ
- OIKOUMENĒN
- inhabited-earth
ΗΤΙΣ
- ĒTIS
- which
ΟΥ̓
- OU
- not
ΣΑΛΕΥΘΗΣΕΤΑΙ
- SALEUTHĒSETAI
- will-be-shaken

92:2

(MT: 93:2)

Note: The text traditionally found at 92:2 in the Hebrew Masoretic Text (MT) numbering is located at 91:2 in the LXX.
ΕΤΟΙΜΟΣ
- ETOIMOS
- ready
Ο
- O
- the
ΘΡΟΝΟΣ
- THRONOS
- throne
ΣΟΥ
- SOU
- your
ἈΠΟ
- APO
- from
ΤΟΤΕ
- TOTE
- then
ἈΠΟ
- APO
- from
ΤΟΥ
- TOU
- of-the
ΑἸΩΝΟΣ
- AIŌNOS
- age
ΣΥ
- SY
- you
ΕἸ
- EI
- are

92:3

(MT: 93:3)

Note: The text traditionally found at 92:3 in the Hebrew Masoretic Text (MT) numbering is located at 91:3 in the LXX.
ἘΠΗΡΑΝ
- EPĒRAN
- they-lifted-up
ΟΙ
- OI
- the
ΠΟΤΑΜΟΙ
- POTAMOI
- rivers
ΚΥΡΙΕ
- KYRIE
- Lord
ἘΠΗΡΑΝ
- EPĒRAN
- they-lifted-up
ΟΙ
- OI
- the
ΠΟΤΑΜΟΙ
- POTAMOI
- rivers
ΦΩΝΑΣ
- PHŌNAS
- voices
ΑΥ̓ΤΩΝ
- AUTŌN
- of-them

92:4

(MT: 93:4)

Note: The text traditionally found at 92:4 in the Hebrew Masoretic Text (MT) numbering is located at 91:4 in the LXX.
ἈΠΟ
- APO
- from
ΦΩΝΩΝ
- PHŌNŌN
- sounds
ΥΔΑΤΩΝ
- YDATŌN
- of-waters
ΠΟΛΛΩΝ
- POLLŌN
- many
ΘΑΥΜΑΣΤΟΙ
- THAUMASTOI
- wonderful
ΟΙ
- OI
- the
ΜΕΤΕΩΡΙΣΜΟΙ
- METEŌRISMOI
- waves
ΤΗΣ
- TĒS
- of-the
ΘΑΛΑΣΣΗΣ
- THALASSĒS
- sea
ΘΑΥΜΑΣΤΟΣ
- THAUMASTOS
- wonderful
ἘΝ
- EN
- in
ΥΨΗΛΟΙΣ
- YPSĒLOIS
- high-places
Ο
- O
- the
ΚΥΡΙΟΣ
- KYRIOS
- Lord

92:5

(MT: 93:5)

Note: The text traditionally found at 92:5 in the Hebrew Masoretic Text (MT) numbering is located at 91:5 in the LXX.
ΤΑ
- TA
- the
ΜΑΡΤΥΡΙΑ
- MARTYRIA
- testimonies
ΣΟΥ
- SOU
- your
ἘΠΙΣΤΩΘΗΣΑΝ
- EPISTŌTHĒSAN
- are-very-sure
ΣΦΟΔΡΑ
- SPHODRA
- greatly
ΤΩ
- TŌ
- to-the
ΟἸΚΩ
- OIKŌ
- house
ΣΟΥ
- SOU
- your
ΠΡΕΠΕΙ
- PREPEI
- is-fitting
ΑΓΙΑΣΜΑ
- AGIASMA
- holiness
ΚΥΡΙΕ
- KYRIE
- O-Lord
ΕἸΣ
- EIS
- for
ΜΑΚΡΟΤΗΤΑ
- MAKROTĒTA
- length
ΗΜΕΡΩΝ
- ĒMERŌN
- of-days

G1519

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Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G3588

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Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G4315

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Part of Speech: Noun

Sounds like: pross-AB-ba-too

Translations: of the day before the Sabbath, of the preparation day

Notes: This word is a compound noun meaning 'the day before the Sabbath' or 'preparation day'. It refers to the day preceding the Sabbath, which was a day of preparation for the Sabbath rest. It is used to indicate the time immediately before the Sabbath.

Inflection: Singular, Genitive, Neuter

Etymology: The word προσάββατον (prosabbaton) is a compound of πρός (pros), meaning 'to, toward, before', and σάββατον (sabbaton), meaning 'Sabbath'.

G3753

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Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

G3588, G3739, G2228

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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5603

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Part of Speech: Noun

Sounds like: oh-DEHS

Translations: of a song, of an ode, of a hymn

Notes: This word refers to a song, ode, or hymn. It is used to describe a piece of music or poetry that is sung, often with religious or celebratory connotations. In the provided examples, it appears in phrases like 'with a song' or 'with an ode', indicating that something is accompanied by singing.

Inflection: Singular, Genitive, Feminine

Synonyms: ΥΜΝΟΣ, ΨΑΛΜΟΣ

Etymology: The word ᾠδή (ōdē) comes from the verb ἀείδω (aeidō), meaning 'to sing'. It refers to something that is sung or chanted.

G2962

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Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G2156

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Part of Speech: Noun

Sounds like: yoo-PREH-peh-ah

Translations: beauty, comeliness, splendor, dignity, grace, a beauty, a comeliness, a splendor, a dignity, a grace

Notes: This word refers to beauty, comeliness, or splendor, often implying a sense of dignity or grace. It describes something that is fitting, proper, or becoming, and therefore beautiful or attractive. It can be used to describe the outward appearance or the inherent quality of something.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΑΛΛΟΣ, ΚΟΣΜΟΣ, ΔΟΞΑ

Etymology: The word Εὐπρέπεια (euprepeia) is derived from the Greek words εὖ (eu), meaning 'well' or 'good', and πρέπω (prepo), meaning 'to be fitting' or 'to be proper'. Thus, it literally means 'well-fitting' or 'well-becoming'.

G1746

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Part of Speech: Verb

Sounds like: en-EH-doo-SAH-toh

Translations: he put on, he clothed himself, he was clothed

Notes: This word describes the action of putting on clothing or being clothed. It is often used in the context of someone dressing themselves or being dressed in a particular garment, such as sackcloth or other attire. It can also be used metaphorically for being 'clothed' with a quality or characteristic.

Inflection: Aorist, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ἈΜΦΙΕΝΝΥΜΙ, ΠΕΡΙΒΑΛΛΩ

Etymology: From Ancient Greek ἐν (en, 'in') and δύω (duō, 'to enter, to put on'). It literally means 'to go into' or 'to put oneself into' clothing.

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G4024

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Part of Speech: Verb

Sounds like: peh-ree-EH-zoh-sah-toh

Translations: he girded, he girded himself, he put on, he wore

Notes: This word is a verb meaning 'to gird around' or 'to put on something around oneself'. It is often used to describe the act of putting on a belt, a garment, or a weapon around the waist or body. It can also imply preparing oneself for action or service by getting dressed.

Inflection: Aorist, Indicative, Middle Voice, Third Person Singular

Synonyms: ΕΝΔΥΩ, ΖΩΝΝΥΜΙ

Etymology: The word περιζώννυμι (perizōnnymi) is a compound verb formed from the preposition περί (peri), meaning 'around' or 'about', and the verb ζώννυμι (zōnnymi), meaning 'to gird' or 'to belt'.

G1063

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Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G4732

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Part of Speech: Verb

Sounds like: es-teh-reh-OH-sen

Translations: he strengthened, he established, he made firm, he made solid

Notes: This word is a verb meaning 'to strengthen,' 'to establish,' or 'to make firm.' It describes the action of making something stable, solid, or secure. It can refer to physical strengthening, like building a structure, or to establishing something in a more abstract sense, like a war or a position.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΒΕΒΑΙΟΩ, ΠΗΓΝΥΜΙ, ΙΣΤΗΜΙ

Etymology: The word ΣΤΕΡΕΟΩ comes from the Greek adjective ΣΤΕΡΕΟΣ (STEREOS), meaning 'firm,' 'solid,' or 'hard.'

G3625

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Part of Speech: Noun

Sounds like: oy-koo-MEH-nen

Translations: the inhabited earth, the world, the Roman Empire

Notes: This word refers to the inhabited earth, often specifically the Roman Empire during the time of the New Testament. It can also refer more generally to the entire world or a specific region that is populated. It is used to describe the scope of events or authority, such as a decree affecting the whole world.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΟΣΜΟΣ, ΓΗ

Etymology: The word ΟΙΚΟΥΜΕΝΗ (oikoumenē) is the feminine present passive participle of the verb ΟΙΚΕΩ (oikeō), meaning 'to inhabit' or 'to dwell'. It literally means 'the inhabited (land)' or 'that which is inhabited'.

G3748

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Part of Speech: Relative Pronoun

Sounds like: HEE-tis

Translations: who, which, whoever, whichever, whatever

Notes: ΗΤΙΣ is a relative pronoun, used to introduce a clause that describes a preceding noun. It is a compound word formed from the definite article and the indefinite pronoun. It functions similarly to 'who' or 'which' in English, often providing additional information about a person or thing. It is used in a descriptive sense, often emphasizing the quality or characteristic of the antecedent.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΣ, ΟΣΤΙΣ

Etymology: This word is a compound of the feminine definite article 'ἡ' (he) and the indefinite pronoun 'τις' (tis). It developed in Koine Greek to provide a more emphatic or descriptive relative pronoun than the simple 'ὅς' (hos).

G4531

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Part of Speech: Verb

Sounds like: sah-lev-THEE-seh-tai

Translations: will be shaken, will be moved, will be stirred, will be overthrown

Notes: This word describes something being shaken, moved, or disturbed, often with a sense of instability or upheaval. It is used to indicate that an object or person will experience a forceful movement or disturbance, potentially leading to its displacement or collapse. It can refer to physical shaking, like an earthquake, or metaphorically to the unsettling of beliefs or institutions.

Inflection: Future, Passive, Indicative, Third Person, Singular

Synonyms: ΚΙΝΕΩ, ΣΕΙΩ, ΤΑΡΑΣΣΩ

G2092

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Part of Speech: Adjective

Sounds like: eh-TOY-moss

Translations: ready, prepared, at hand, a ready one, a prepared one

Notes: This word describes something or someone as being ready, prepared, or at hand. It can be used to indicate a state of readiness for an action or an event, or to describe something that is available or accessible. For example, one might say 'the road is ready' or 'he is ready to go'.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΤΟΙΜΟΣ, ΕΥΘΥΣ, ΠΑΡΑΣΚΕΥΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the concept of 'being at hand' or 'being in order'.

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2362

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Part of Speech: Noun

Sounds like: THRON-os

Translations: throne, a throne

Notes: This word refers to a seat of state, a chair of dignity, or a royal seat. It is commonly used to denote the seat occupied by a king, a deity, or any person in authority, symbolizing power, sovereignty, and judgment. It can be used in both literal and metaphorical senses.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΙΦΡΟΣ, ΚΑΘΕΔΡΑ

Etymology: The word 'thronos' comes from the Proto-Indo-European root meaning 'to set, to place'. It is related to the verb 'θράω' (thraō), meaning 'to seat'.

G5119

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Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G1519, G1487, G1488

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Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G1869

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Part of Speech: Verb

Sounds like: ep-AY-ran

Translations: they lifted, they raised, they took up, they carried up

Notes: This word is the third person plural aorist active indicative form of the verb ἐπαίρω (epairō), meaning 'to lift up,' 'to raise,' or 'to take up.' It is often used in contexts where someone lifts their voice, hands, or eyes, or takes something up. For example, 'they lifted their voice' means they began to cry out or speak loudly.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΑΙΡΩ, ΑΝΑΙΡΩ, ΥΨΟΩ

Etymology: The word ἐπαίρω (epairō) is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'over,' and the verb αἴρω (airō), meaning 'to lift,' 'to take up,' or 'to carry.'

G3588

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Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3342

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Part of Speech: Noun

Sounds like: meh-teh-oh-ris-MOY

Translations: waves, surges, anxieties, doubts, high-mindedness, haughtiness

Notes: This noun refers to things lifted up or suspended in the air, such as waves or surges of the sea. Metaphorically, it can describe a state of mental agitation, anxiety, or doubt, or a sense of being puffed up with pride or haughtiness.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΚΥΜΑΤΑ, ΑΜΦΙΒΟΛΙΑ, ΥΠΕΡΗΦΑΝΙΑ

Etymology: The word ΜΕΤΕΩΡΙΣΜΟΣ derives from the verb μετεωρίζω (meteōrizō), meaning 'to lift up into the air' or 'to be in suspense'. This verb itself comes from the adjective μετέωρος (meteōros), meaning 'lifted up in the air' or 'suspended'.

G3588

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Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1722

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Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G5308

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Part of Speech: Adjective

Sounds like: yp-see-LOYS

Translations: (to) high, (to) lofty, (to) exalted, (on) high places, (to) heights

Notes: This word is an adjective meaning 'high', 'lofty', or 'exalted'. It can refer to physical height, such as a high mountain or a high place, or to metaphorical elevation, such as a high status or an exalted position. When used substantively, especially in the dative plural as in this form, it often refers to 'high places' or 'heights', which in ancient contexts could be sites of worship or sacrifice.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΑΝΩ, ΜΕΓΑΣ, ΕΞΟΧΟΣ

G3588

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Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3141

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Part of Speech: Noun

Sounds like: mar-too-REE-ah

Translations: testimony, witness, evidence, a testimony

Notes: This word refers to a testimony, witness, or evidence, often given in a legal or formal context. It can also refer to the act of bearing witness or providing proof. It is typically used to describe a statement or declaration that confirms or proves something.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΟΝ

Etymology: From the Greek word μάρτυς (martys), meaning 'witness'. It refers to the act or content of bearing witness.

G4135

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Part of Speech: Verb

Sounds like: ep-is-toh-THEH-san

Translations: they were made firm, they were established, they were confirmed, they were made trustworthy

Notes: This word is the third person plural aorist passive indicative of the verb πιστόω (pistóō). It means to be made firm, established, or confirmed. It describes a state of being made reliable or trustworthy, often in the context of a covenant, testimony, or promise being upheld or proven true. It implies a process by which something becomes steadfast or dependable.

Inflection: Third Person, Plural, Aorist, Passive, Indicative

Synonyms: ΒΕΒΑΙΟΩ, ΣΤΗΡΙΖΩ, ΕΔΡΑΖΩ

Etymology: The verb πιστόω (pistóō) is derived from the adjective πιστός (pistós), meaning 'faithful, trustworthy,' which in turn comes from the verb πείθω (peíthō), meaning 'to persuade, to trust.' The prefix ἐπι- (epi-) adds the sense of 'upon' or 'in addition to,' intensifying the meaning of establishing or confirming.

G3624

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Part of Speech: Noun

Sounds like: OY-koh

Translations: (to) house, (to) household, (to) family, (to) temple, (to) home

Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ

G4241

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Part of Speech: Verb

Sounds like: PREH-peh

Translations: it is fitting, it is proper, it is necessary, it ought, it becomes

Notes: This is an impersonal verb meaning 'it is fitting' or 'it is proper'. It is often used to express what is appropriate, becoming, or necessary in a given situation. It can also convey a sense of obligation or duty, indicating what 'ought' to be done.

Inflection: Third person singular, Present, Active, Indicative

Synonyms: ΔΕΙ, ΧΡΗ, ΕΥΠΡΕΠΕΣ

Etymology: The word 'πρέπω' (prepo) means 'to be conspicuous, to be eminent, to be fitting'. Its origin is uncertain, but it is related to the idea of being visible or standing out in a way that is appropriate or becoming.

G0038

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Part of Speech: Noun

Sounds like: ah-GHEE-as-mah

Translations: sanctuary, a sanctuary, holy place, a holy place, consecrated thing, a consecrated thing, holy thing, a holy thing

Notes: This word refers to something that has been consecrated or made holy. It can denote a sacred place, such as a temple or a part of it, or a sacred object. It is used to describe anything set apart for God's use or presence.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΓΙΟΝ, ΝΑΟΣ, ΙΕΡΟΝ

Etymology: The word ΑΓΙΑΣΜΑ is derived from the verb ΑΓΙΑΖΩ (hagiazo), meaning 'to sanctify' or 'to make holy'. It refers to the result or product of the act of sanctification.

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