Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Psalms / Chapter 93Psalms, Chapter 93
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G5568
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Part of Speech: Noun
Sounds like: psal-MOS
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΜΝΟΣ, ΩΔΗ
Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1138
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Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G5064
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Part of Speech: Noun, Adjective
Sounds like: TEH-trah-dee
Translations: on the fourth, on the fourth day, to the fourth, to the fourth day
Notes: This word is the dative singular form of the noun or adjective 'tetradis', meaning 'a group of four' or 'the fourth'. In the provided context, it is used to specify a date, meaning 'on the fourth day' or 'on the fourth' (of a month). It indicates the day of the month.
Inflection: Singular, Dative, Feminine
G4521
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Part of Speech: Noun
Sounds like: sahb-BAH-tohn
Translations: of Sabbaths, of the Sabbaths, of weeks, of the weeks
Notes: This word refers to the Sabbath, a day of rest and worship, or more generally, a week. In this form, it is the genitive plural, indicating possession or relationship, often translated as 'of Sabbaths' or 'of weeks'. It is used to denote things belonging to or related to multiple Sabbaths or weeks.
Inflection: Genitive, Plural, Neuter
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G1557
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Part of Speech: Noun
Sounds like: ek-dee-KAY-seh-ohn
Translations: of vengeance, of punishments, of retribution
Notes: This word refers to the act of avenging or punishing, often implying a just recompense or retribution. It is a compound word formed from 'ἐκ' (ek), meaning 'out of' or 'from', and 'δίκη' (dikē), meaning 'justice' or 'right'. It is used to describe the act of carrying out justice or punishment.
Inflection: Genitive, Plural, Feminine
Synonyms: ΤΙΜΩΡΙΑ, ΑΝΤΑΠΟΔΟΣΙΣ
Etymology: The word ΕΚΔΙΚΗΣΙΣ (ekdikēsis) is derived from the verb ἐκδικέω (ekdikeō), meaning 'to avenge' or 'to punish'. This verb is formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the noun δίκη (dikē), meaning 'justice', 'right', or 'judgment'.
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G3955
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Part of Speech: Verb
Sounds like: ep-ar-ray-see-AH-sa-to
Translations: spoke boldly, spoke freely, became bold, had courage
Notes: This verb describes the act of speaking with boldness, frankness, or freedom, often implying a lack of fear or hesitation. It can also mean to gain courage or confidence to speak openly. It is used to describe someone who speaks without reservation, even in challenging circumstances.
Inflection: Aorist, Indicative, Middle/Passive, Third Person, Singular
Synonyms: ΛΑΛΕΩ, ΕἸΠΟΝ, ΦΘΕΓΓΟΜΑΙ
G5229
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Part of Speech: Verb
Sounds like: hoop-SOH-thee-tee
Translations: be exalted, be lifted up, be raised up, be high
Notes: This word is an imperative verb, meaning it's a command. It instructs someone or something to be exalted, lifted up, or raised to a higher position. It can be used literally for physical elevation or figuratively for honor, status, or prominence.
Inflection: Aorist, Passive, Imperative, Second Person, Singular
Synonyms: ΑΙΡΩ, ΑΝΙΣΤΗΜΙ, ΕΓΕΙΡΩ
G2919
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Part of Speech: Verb, Adjective
Sounds like: KREE-nohn
Translations: judging, discerning, deciding, condemning, ruling, a judge, a ruler
Notes: This word is a present active participle of the verb 'κρίνω'. It describes an action that is ongoing or habitual. It can function as a verb, meaning 'judging' or 'deciding', or as an adjective, meaning 'one who judges' or 'a judge'. It often implies the act of making a decision, discerning between right and wrong, or exercising authority in a judicial capacity. It can also carry the sense of condemning or ruling.
Inflection: Present, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΔΙΚΑΖΩΝ, ΚΑΤΑΚΡΙΝΩΝ, ΔΙΑΚΡΙΝΩΝ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1093
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Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G0591
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Part of Speech: Verb
Sounds like: ah-POH-doss
Translations: give back, pay back, render, restore, fulfill
Notes: This word is an imperative form of the verb 'apodidomi', meaning 'to give back', 'to pay back', 'to render', 'to restore', or 'to fulfill'. It is used to command someone to return something, pay a debt, or fulfill a vow or obligation. For example, it could be used in a sentence like 'Give back the money!' or 'Fulfill your vows!'.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ἈΠΟΤΙΝΩ, ἈΠΟΔΙΔΩΜΙ, ἈΠΟΠΛΗΡΟΩ
Etymology: The word ἀποδίδωμι (apodidomi) is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb δίδωμι (didomi), meaning 'to give'. Thus, its core meaning is 'to give away' or 'to give back'.
G467
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Part of Speech: Noun
Sounds like: an-ta-PO-do-sin
Translations: recompense, a recompense, repayment, a repayment, retribution, a retribution, reward, a reward
Notes: This word refers to a recompense, repayment, or retribution, often implying a return for something given or done. It is a compound word formed from 'ἀντί' (anti, meaning 'in return for' or 'opposite') and 'ἀπόδοσις' (apodosis, meaning 'a giving back' or 'repayment'). It is used to describe the act of giving back what is due, whether good or bad.
Inflection: Singular, Accusative, Feminine
Synonyms: ἈΠΟΔΟΣΙΣ, ΜΙΣΘΑΠΟΔΟΣΙΑ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G5244
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Part of Speech: Adjective
Sounds like: yoo-per-ay-PHA-noys
Translations: (to) the proud, (to) the arrogant, (to) the haughty
Notes: This word describes someone who is excessively proud, arrogant, or haughty. It often carries a negative connotation, implying a sense of superiority or disdain for others, and is frequently used in contexts where such pride is contrasted with humility or is seen as an offense against God. It can be used to describe individuals or groups.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
Synonyms: ΑΛΑΖΩΝ, ΥΒΡΙΣΤΗΣ, ΚΟΜΠΑΣΤΗΣ
Etymology: The word ΥΠΕΡΗΦΑΝΟΣ is a compound word derived from the preposition ΥΠΕΡ (hyper), meaning 'over' or 'above', and the verb ΦΑΙΝΩ (phainō), meaning 'to appear' or 'to show'. Thus, it literally means 'appearing above' or 'showing oneself above others', leading to the sense of being proud or arrogant.
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G4218
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Part of Speech: Adverb
Sounds like: PO-teh
Translations: at some time, ever, once, formerly, when, at any time, sometime
Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.
Inflection: Does not inflect
Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ
Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.
G0268
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Part of Speech: Noun
Sounds like: hah-mar-TOH-loy
Translations: sinners, the sinners
Notes: This word refers to people who are sinners, those who miss the mark or fail to meet a standard, especially in a moral or religious sense. It is often used to describe individuals who are morally corrupt or estranged from God due to their actions.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ, ΠΑΡΑΒΑΤΑΙ
Etymology: The word is derived from the Greek word 'ἁμαρτάνω' (hamartanō), meaning 'to miss the mark, to err, to sin', combined with the suffix '-ωλός' (-ōlos), which indicates a person characterized by the action of the verb. Thus, it literally means 'one who sins' or 'sinful'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G2744
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Part of Speech: Verb
Sounds like: kow-KHEH-son-tai
Translations: they will boast, they will glory, they will exult, they will pride themselves
Notes: This word means to boast, glory, or exult. It is often used in a positive sense, referring to boasting in God or in one's faith, but it can also be used negatively to describe boasting in oneself or in worldly things. It implies a strong sense of pride or confidence, whether righteous or unrighteous. In a sentence, it would typically describe a group of people performing the action of boasting or glorying.
Inflection: Future, Indicative, Middle, Third Person Plural
Synonyms: ΑΓΑΛΛΙΑΣΟΝΤΑΙ, ΕΥΦΡΑΝΘΗΣΟΝΤΑΙ
G5350
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Part of Speech: Verb
Sounds like: FTHENG-xohn-tai
Translations: they will speak, they will utter, they will proclaim
Notes: This word is a verb meaning 'to utter a sound, to speak, or to proclaim'. It is often used to describe the act of speaking out loud, sometimes with a sense of solemnity or importance. It can refer to the voice of a human, an animal, or even an inanimate object making a sound. In the provided examples, it refers to people speaking or uttering words.
Inflection: Future, Indicative, Middle/Passive, Third Person Plural
Synonyms: ΛΑΛΕΩ, ΕΡΩ, ΛΕΓΩ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2980
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Part of Speech: Verb
Sounds like: lah-lee-SOO-sin
Translations: will speak, will talk, will say
Notes: This word means 'they will speak' or 'they will talk'. It refers to the act of uttering sounds or words, often in conversation or to convey a message. It is used to describe future actions of a group of people.
Inflection: Future, Active, Indicative, 3rd Person Plural
Synonyms: ΕΡΩ, ΦΩΝΕΩ, ΛΕΓΩ
G0093
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Part of Speech: Noun
Sounds like: ah-dee-KEE-an
Translations: injustice, unrighteousness, wrong, a wrong, (to) injustice, (to) unrighteousness, (to) wrong
Notes: This word refers to the concept of injustice, unrighteousness, or a specific wrong act. It describes a state or action that is contrary to what is right or just, often implying a violation of law or moral principle. It can be used to describe both the abstract concept of injustice and concrete acts of wrongdoing.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ
Etymology: From the Greek word ἄδικος (adikos, "unjust"), which is formed from ἀ- (a-, "not") and δίκη (dikē, "justice"). Thus, it literally means "not justice" or "lack of justice."
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2038
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Part of Speech: Participle
Sounds like: er-ga-ZOH-me-noy
Translations: working, doing, performing, laboring, those who work, workers
Notes: This word is a present participle derived from the verb 'ergazomai', meaning 'to work' or 'to do'. It describes individuals who are actively engaged in an action or labor. In the provided context, it refers to 'those who are working' or 'those who are doing' something, often in a continuous or ongoing sense.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΠΟΙΟΥΝΤΕΣ, ΠΡΑΤΤΟΝΤΕΣ
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ahn
Translations: lawlessness, iniquity, a lawlessness, an iniquity, transgression, a transgression
Notes: This word refers to a state of being without law, or a violation of law. It often implies moral transgression, wickedness, or a disregard for divine or human laws. In a sentence, it would typically function as the direct object of a verb, indicating the thing that is being done or committed.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΜΑΡΤΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΒΑΣΙΣ
Etymology: From Ancient Greek ἀνομία (anomía, “lawlessness”), from ἄνομος (ánomos, “lawless”), from ἀ- (a-, “not”) + νόμος (nómos, “law”).
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2992
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Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G5013
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Part of Speech: Verb
Sounds like: eh-tah-peh-NOH-sahn
Translations: they humbled, they abased, they brought low, they humiliated
Notes: This word describes the action of humbling, abasing, or bringing someone or something low. It can refer to a literal lowering in status or position, or a metaphorical humbling of pride or power. It is often used in contexts where someone is made to feel less important or is subjected to a lower condition.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΚΑΤΑΣΟΦΊΖΩ, ΚΑΤΑΔΟΥΛΌΩ
Etymology: From ταπεινός (tapeinos), meaning 'lowly' or 'humble'. The verb form means to make low or humble.
G2817
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Part of Speech: Noun
Sounds like: klay-roh-noh-MEE-ahn
Translations: inheritance, an inheritance, heritage, a heritage, possession, a possession
Notes: This word refers to an inheritance, a heritage, or a possession. It denotes something received by lot or as a legacy, often property or a spiritual blessing. It is used in sentences to describe what is passed down or acquired.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΛΗΡΟΣ, ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ
Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) comes from the combination of κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to assign'. It refers to that which is distributed by lot or assigned as a portion.
G2559
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Part of Speech: Verb
Sounds like: eh-ka-KO-san
Translations: they afflicted, they mistreated, they harmed, they did evil to
Notes: This verb means to treat badly, to afflict, to harm, or to do evil to someone. It describes actions that cause suffering or distress to others. It is often used in contexts where people are oppressed or persecuted.
Inflection: Aorist, Indicative, Active, 3rd Person, Plural
Synonyms: ΘΛΙΒΩ, ΚΑΚΟΠΟΙΕΩ, ΒΛΑΠΤΩ
G5503
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Part of Speech: Noun
Sounds like: khee-RAN
Translations: widow, a widow
Notes: This word refers to a woman whose husband has died and who has not remarried. It is used in sentences to refer to such a woman as the direct object of an action.
Inflection: Singular, Accusative, Feminine
G3737
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Part of Speech: Noun, Adjective
Sounds like: or-PHA-non
Translations: orphan, an orphan, fatherless, bereaved, desolate
Notes: This word refers to someone who has lost their parents, particularly their father, or is otherwise without protection or support. It can be used as a noun to mean 'an orphan' or as an adjective to describe someone as 'fatherless' or 'bereaved'. It is often used in contexts referring to vulnerable individuals.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: The word ΟΡΦΑΝΟΣ comes from the Proto-Indo-European root *orbʰ-, meaning 'to change ownership, to be separated from'. It is related to Latin 'orbus' (bereaved, orphaned) and English 'orphan'.
G0615
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Part of Speech: Verb
Sounds like: ap-ek-TEI-nan
Translations: they killed, they slew, they murdered
Notes: This word is the third person plural aorist active indicative form of the verb 'ἀποκτείνω' (apokteinō), meaning 'to kill' or 'to slay'. It describes an action that was completed in the past by a group of people (they). It is used to indicate the act of taking a life, often with a sense of finality.
Inflection: Aorist, Active, Indicative, 3rd Person, Plural
Synonyms: ΑΝΑΙΡΕΩ, ΦΟΝΕΥΩ
G4339
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Part of Speech: Noun
Sounds like: pros-AY-loo-ton
Translations: proselyte, a proselyte, convert, a convert, stranger, a stranger, foreigner, a foreigner
Notes: This word refers to a proselyte, which is a person who has come over to another religion, especially one who has converted to Judaism. It can also refer more generally to a stranger or foreigner residing in a place. It is a compound word formed from πρός (pros, 'to, toward') and ἔρχομαι (erchomai, 'to come'), literally meaning 'one who has come to' or 'one who has approached'.
Inflection: Singular, Accusative, Neuter
Synonyms: ΞΕΝΟΣ, ΠΑΡΟΙΚΟΣ
G5407
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Part of Speech: Verb
Sounds like: eh-foh-NEH-oo-san
Translations: they murdered, they killed, they slew
Notes: This word is a verb meaning 'to murder' or 'to kill'. It describes the action of one or more people taking the life of another. It is typically used in the past tense to describe an act of killing that has already occurred.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΑΠΟΚΤΕΙΝΩ, ΑΝΑΙΡΕΩ
G2036
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Part of Speech: Verb
Sounds like: AY-pahn
Translations: they said, they spoke
Notes: This word is the third person plural aorist active indicative form of the verb 'εἶπον' (eîpon), which functions as the aorist tense for 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action in the past, indicating that a group of people 'said' or 'spoke' something. It is used to report direct speech or to state what was communicated by multiple individuals.
Inflection: Aorist, Indicative, Active, 3rd Person, Plural
Synonyms: ΕΛΑΛΗΣΑΝ, ΕΦΑΣΑΝ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G3708
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Part of Speech: Verb
Sounds like: op-SEH-tai
Translations: he will see, she will see, it will see
Notes: This word means 'he/she/it will see' or 'he/she/it will look'. It is a future tense form of the verb 'to see' and indicates an action that will happen in the future. It is often used to describe someone observing or perceiving something.
Inflection: 3rd Person, Singular, Future, Indicative, Middle Voice
Synonyms: ΒΛΈΠΩ, ΕἼΔΩ
G3761
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Part of Speech: Adverb, Conjunction
Sounds like: oo-DEH
Translations: not even, neither, nor, and not
Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ
Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).
G4920
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Part of Speech: Verb
Sounds like: soon-AY-say
Translations: will understand, will comprehend, will perceive, will know
Notes: This is a verb form meaning 'will understand' or 'will comprehend'. It describes the act of grasping the meaning or significance of something, often implying a deep or insightful understanding. It is used to indicate a future action of understanding or perceiving.
Inflection: Future Indicative, Active, Third Person Singular
Synonyms: ΓΝΩΣΕΙ, ΕΠΙΓΝΩΣΕΙ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2384
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Part of Speech: Proper Noun
Sounds like: Ee-ah-KOB
Translations: Jacob
Notes: This is a proper noun referring to Jacob, a prominent patriarch in the Old Testament, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. It is used to refer to the individual himself or, by extension, to his descendants, the nation of Israel.
Inflection: Does not inflect for case or number in this form, functions as a proper noun.
Etymology: From Hebrew Ya'aqov (יַעֲקֹב), meaning 'supplanter' or 'heel-grabber'.
G4920
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Part of Speech: Verb
Sounds like: soon-EE-teh
Translations: you understand, you comprehend, you perceive, you discern, you consider
Notes: This word is a verb meaning 'to understand' or 'to comprehend'. It implies a deep understanding or discernment, often of a spiritual or intellectual nature. It is used to ask if someone has grasped the meaning of something or to state that they do understand. It is a compound word formed from 'σύν' (together with) and 'ἵημι' (to send, to set in motion), implying a 'sending together' of thoughts or ideas to form understanding.
Inflection: Second Person, Plural, Aorist, Active, Imperative
Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΕΠΙΓΙΝΩΣΚΩ
Etymology: The root verb ΣΥΝΙΗΜΙ (syniēmi) is formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb ἵημι (hiēmi), meaning 'to send' or 'to put in motion'. The combination suggests 'sending together' or 'bringing together' in the mind, leading to comprehension.
G1211
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Part of Speech: Adverb, Particle
Sounds like: DAY
Translations: now, indeed, then, already, certainly, truly, come, go to
Notes: This word is an indeclinable particle used to give emphasis, urgency, or to mark a transition in discourse. It can express a sense of 'now' or 'already', or it can be used to urge someone to action, similar to 'come on' or 'go to'. It often adds a sense of immediacy or certainty to a statement.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΓΕ, ΝΥΝ
Etymology: From Proto-Indo-European. It is an ancient particle used to emphasize or urge.
G0878
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Part of Speech: Adjective
Sounds like: ah-PHRO-nes
Translations: foolish, senseless, unwise, foolish ones, senseless ones, unwise ones
Notes: This word describes someone who is without reason, thoughtless, or lacking in understanding. It implies a lack of practical wisdom or good judgment. It is often used to characterize those who act imprudently or without considering the consequences of their actions. It can be used to describe people who are spiritually ignorant or morally deficient.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΑΝΟΗΤΟΣ, ΑΣΥΝΕΤΟΣ
Etymology: The word ἄφρων (aphron) is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and φρήν (phrēn) meaning 'mind', 'understanding', or 'reason'. Thus, it literally means 'without mind' or 'without understanding'.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G2992
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Part of Speech: Noun
Sounds like: lah-OH
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.
Inflection: Singular, Dative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ
Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").
G3474
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Part of Speech: Adjective
Sounds like: MOH-roy
Translations: foolish, stupid, senseless, fools, foolish ones
Notes: This word describes someone who is foolish, stupid, or senseless. It is used to characterize a person lacking wisdom, intelligence, or good judgment. In a sentence, it would typically modify a noun or be used substantively to refer to 'foolish people' or 'fools'.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΦΡΩΝ, ΑΝΟΗΤΟΣ, ΑΣΥΝΕΤΟΣ
Etymology: The word "ΜΩΡΟΣ" is of uncertain origin, possibly from a root meaning 'dull' or 'sluggish'. It is related to the English word 'moron'.
G5426
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Part of Speech: Verb
Sounds like: phro-NEE-sah-teh
Translations: think, understand, be minded, set one's mind on, have understanding, be wise
Notes: This word means to think, to have understanding, or to set one's mind on something. It often implies a thoughtful or discerning attitude. It is used to describe the act of considering, intending, or having a particular mindset. In the provided examples, it is used as an imperative, urging people to think or understand.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΝΟΕΩ, ΣΥΝΙΗΜΙ, ΓΙΝΩΣΚΩ
G5452
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Part of Speech: Verb
Sounds like: fyoo-TEH-oo-sas
Translations: having planted, who planted, when he planted, after he planted
Notes: This word is an aorist active participle of the verb 'φυτεύω' (phyteuō), meaning 'to plant' or 'to cause to grow'. As a participle, it describes an action that has already occurred, often functioning like an adjective or an adverbial clause. It indicates someone who has performed the action of planting, or the state of having planted something. It can be translated in various ways depending on context, such as 'having planted,' 'who planted,' or 'when he planted.'
Inflection: Singular, Nominative, Masculine, Aorist Active Participle
Synonyms: ΣΠΕΙΡΩ, ΓΕΩΡΓΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the physical organ of hearing. It is often used metaphorically to denote attention, understanding, or the act of listening. For example, it can be used in phrases like 'to lend an ear' or 'to have ears to hear', implying a readiness to listen and comprehend.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From Proto-Indo-European. It is related to words for 'ear' in many other Indo-European languages.
G3780
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Part of Speech: Adverb
Sounds like: OOKH-ee
Translations: no, not at all, by no means, certainly not
Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗ
Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-eh
Translations: hears, listens, obeys, understands
Notes: This word is a verb meaning to hear, listen, or perceive sounds. It can also imply understanding what is heard or, in some contexts, to obey or give heed to something. It describes the action of receiving auditory information.
Inflection: Present, Active, Indicative, 3rd Person Singular
Synonyms: ΠΡΟΣΕΧΩ, ΥΠΑΚΟΥΩ
Etymology: The word ἈΚΟΥΩ comes from Proto-Indo-European *h₂kowh₂- 'to hear'. It is related to Latin 'audio' (to hear) and English 'acoustic'.
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G4111
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Part of Speech: Verb
Sounds like: PLAH-sas
Translations: having formed, having molded, having fashioned, the one who formed, the one who molded
Notes: This word is a participle derived from the verb 'πλάσσω', meaning 'to form', 'to mold', or 'to fashion'. It describes someone who has completed the action of forming or molding something. It is often used to refer to a creator or one who shapes something into existence.
Inflection: Aorist Active Participle, Nominative, Masculine, Singular
Synonyms: ΔΗΜΙΟΥΡΓΟΣ, ΚΤΙΣΤΗΣ, ΠΟΙΗΤΗΣ
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOOS
Translations: eyes
Notes: This word refers to the eyes, the organs of sight. It is commonly used in both literal and figurative senses, such as seeing with one's physical eyes or understanding something with the 'eyes' of the mind or heart. In the provided examples, it is used in contexts related to physical sight and divine illumination.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΨΕΙΣ, ΒΛΕΜΜΑΤΑ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G2657
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Part of Speech: Verb
Sounds like: kah-tah-no-EH-ee
Translations: perceive, understand, consider, observe, discern, notice, fix one's mind on
Notes: This is a compound verb formed from the preposition 'κατά' (down, according to) and the verb 'νοέω' (to perceive, understand). It means to perceive clearly, to understand fully, or to consider carefully. It implies a deeper level of comprehension or observation than simply seeing or hearing. It can be used to describe the act of fixing one's mind on something or discerning its true nature.
Inflection: Present, Active, Indicative, 3rd Person Singular OR Present, Active, Imperative, 2nd Person Singular
Synonyms: ΝΟΕΩ, ΣΥΝΙΗΜΙ, ΓΙΝΩΣΚΩ
Etymology: The word is a compound of the preposition ΚΑΤΑ (kata), meaning 'down' or 'according to', and the verb ΝΟΕΩ (noeo), meaning 'to perceive, understand, or think'. The combination suggests a thorough or complete understanding.
G3811
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Part of Speech: Verb, Adjective
Sounds like: pai-DEH-oon
Translations: educating, training, disciplining, instructing, correcting, chastening, teaching, one who educates, he who trains
Notes: This word is a present active participle, meaning 'one who educates' or 'while educating'. It describes the action of training, instructing, or disciplining someone, often with the aim of moral or intellectual improvement. It can also imply correction or chastening, particularly in a context of guidance or upbringing. It is used to describe an ongoing action.
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ΔΙΔΑΣΚΩΝ, ΝΟΥΘΕΤΩΝ, ΚΟΛΑΖΩΝ
Etymology: The word originates from the Greek word 'παις' (pais), meaning 'child', and 'δεύω' (deuō), meaning 'to bind' or 'to put through'. It originally referred to the upbringing and training of children, evolving to encompass broader concepts of education and discipline.
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, peoples, Gentiles
Notes: This word refers to groups of people, tribes, or nations. In a biblical context, especially in the New Testament, it often refers to non-Israelite peoples, commonly translated as 'Gentiles'. It can be used generally to mean any group of people.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΛΑΟΙ
G1651
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Part of Speech: Verb
Sounds like: eh-LENG-xay
Translations: he will convict, he will reprove, he will expose, he will rebuke, he will convince
Notes: This word means to convict, reprove, expose, or rebuke someone, often with the aim of bringing them to a realization of their fault or guilt. It implies a process of demonstrating or proving something to be true, especially a fault or error. It can be used in contexts of legal conviction, moral correction, or intellectual refutation.
Inflection: Future Indicative, Active Voice, 3rd Person Singular
Synonyms: ΕΠΙΤΙΜΑΩ, ΚΑΤΑΚΡΙΝΩ, ΕΞΕΛΕΓΧΩ
G1321
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Part of Speech: Verb, Participle
Sounds like: di-DAS-kohn
Translations: teaching, a teacher, one who teaches
Notes: This word is a present active participle, meaning 'teaching' or 'one who teaches'. It describes an ongoing action of imparting knowledge or instruction. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one teaching').
Inflection: Present, Active, Participle, Masculine, Nominative, Singular
Synonyms: ΠΑΙΔΕΥΩΝ, ΚΑΤΗΧΩΝ, ΜΑΘΗΤΕΥΩΝ
G0444
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Part of Speech: Noun
Sounds like: ahn-THROH-pohn
Translations: man, a man, person, a person, human being, a human being
Notes: This word refers to a human being, a person, or mankind in general. It is used to denote an individual man or woman, or the human race collectively. It can be used in various contexts to refer to any person.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G1108
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Part of Speech: Noun
Sounds like: GNO-sin
Translations: knowledge, a knowledge, understanding, a knowing
Notes: This word refers to knowledge or understanding, often implying a personal or experiential knowing rather than mere intellectual acquaintance. It can be used in various contexts to describe insight, recognition, or comprehension of facts, truths, or spiritual realities. It is often used in a general sense, but can also refer to specific knowledge.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΠΙΓΝΩΣΙΣ, ΣΟΦΙΑ, ΣΥΝΕΣΙΣ
G1097
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Part of Speech: Verb
Sounds like: ghee-NOH-skay
Translations: knows, understands, perceives
Notes: This word means 'to know' or 'to understand'. It refers to gaining knowledge through experience or observation, or having an intimate understanding of something or someone. It is often used to describe a deep, personal knowledge rather than just factual information. In a sentence, it would function as the main verb, indicating that someone 'knows' or 'understands' something.
Inflection: Third person singular, Present tense, Active voice, Indicative mood
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G1261
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Part of Speech: Noun
Sounds like: dee-ah-loh-giss-MOOS
Translations: thoughts, reasonings, discussions, considerations, purposes, imaginings
Notes: This word refers to inner thoughts, reasonings, or considerations. It can also denote discussions or debates, and sometimes carries a negative connotation, implying evil thoughts or schemes. It is often used in the plural to refer to a collection of thoughts or intentions.
Inflection: Plural, Accusative, Masculine
Synonyms: ΕΝΘΥΜΗΣΕΙΣ, ΛΟΓΙΣΜΟΙ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0444
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Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1510
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Part of Speech: Verb
Sounds like: EYE-sin
Translations: are
Notes: This word is the third person plural form of the verb 'to be'. It means 'they are' or 'there are'. It is used to describe the state or existence of multiple subjects, similar to how 'are' is used in English. For example, 'The men are here' or 'There are many books'.
Inflection: Third person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G3152
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Part of Speech: Adjective, Noun
Sounds like: mah-TAH-ee-oy
Translations: vain, empty, worthless, foolish, useless, a vain person, foolish people
Notes: This word describes something or someone as empty, useless, or without purpose. It can refer to things that are futile or ineffective, or to people who are foolish, worthless, or given to empty pursuits. It is often used to denote a lack of substance or truth.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΚΕΝΟΣ, ΑΝΟΗΤΟΣ, ΑΚΑΡΠΟΣ
G3107
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Part of Speech: Adjective
Sounds like: mah-KAH-ree-os
Translations: blessed, happy, fortunate, a blessed one, a happy one, a fortunate one
Notes: This word describes someone who is blessed, happy, or fortunate. It often refers to a state of inner well-being and contentment, particularly a happiness that comes from divine favor or a favorable condition. It can be used to describe individuals who are divinely favored or those who experience a deep sense of joy and fulfillment.
Inflection: Nominative, Singular, Masculine
Synonyms: ΕΥΛΟΓΗΤΟΣ, ΕΥΔΑΙΜΩΝ, ΟΛΒΙΟΣ
Etymology: The word 'μακάριος' (makarios) is of uncertain origin, but it is thought to be related to 'μάκαρ' (makar), meaning 'blessed' or 'happy'. It describes a state of blessedness or happiness, often associated with the gods or those favored by them.
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poss
Translations: man, a man, human being, a human being, person, a person
Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ
Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G0302
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Part of Speech: Particle
Sounds like: AHN
Translations: if, ever, might, would, should
Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.
Inflection: Does not inflect
Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G3811
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Part of Speech: Verb
Sounds like: pai-DEH-oo-sees
Translations: you may discipline, you may instruct, you may teach, you may train, you may correct
Notes: This word means to discipline, instruct, teach, or train. It implies a process of education and correction, often with the goal of moral or spiritual improvement. It can be used in contexts of parental discipline, educational instruction, or divine correction.
Inflection: Second Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΔΙΔΑΣΚΩ, ΝΟΥΘΕΤΕΩ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G3551
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Part of Speech: Noun
Sounds like: noh-MOO
Translations: of law, of a law, law
Notes: This word refers to a law, principle, or custom. In the New Testament, it often refers to the Mosaic Law, but can also denote a general principle or rule. It is used to describe a standard of conduct or a body of regulations.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ
Etymology: From a root meaning 'to parcel out, distribute'. It refers to that which is assigned or appointed, hence a custom or law.
G1321
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Part of Speech: Verb
Sounds like: di-DAX-ees
Translations: you may teach, you might teach, you teach
Notes: This word is a form of the verb 'to teach' or 'to instruct'. It implies the act of imparting knowledge or skill to someone. It is often used in contexts where someone is giving guidance or education.
Inflection: Aorist, Active, Subjunctive, Second Person, Singular
Synonyms: ΠΑΙΔΕΥΩ, ΚΑΤΗΧΕΩ, ΜΑΘΗΤΕΥΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G4239
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Part of Speech: Verb
Sounds like: prah-YOO-nai
Translations: to make mild, to soothe, to calm, to pacify, to quiet
Notes: This word is the aorist active infinitive form of the verb 'πραΰνω'. It means 'to make mild', 'to soothe', 'to calm', or 'to pacify'. It describes the action of making something or someone gentle, quiet, or less agitated. It can be used in contexts where one seeks to calm a person, an animal, or even a situation.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΑΤΑΠΡΑΫΝΩ, ΗΣΥΧΑΖΩ, ΚΟΙΜΙΖΩ
Etymology: The verb 'πραΰνω' comes from the adjective 'πραΰς' (praÿs), meaning 'mild', 'gentle', or 'meek'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G0575
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Part of Speech: Preposition
Sounds like: AF
Translations: from, away from, by, of
Notes: This word is an elided form of the preposition ΑΠΟ (APO), which means 'from' or 'away from'. The final vowel of ΑΠΟ is dropped (elided) when it precedes a word that begins with a vowel and a rough breathing mark (indicated by the apostrophe-like symbol over the vowel). It indicates separation, origin, or cause, often translated as 'from' or 'away from'. It can also denote the agent 'by' or the source 'of'.
Inflection: Does not inflect (preposition)
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab, English off, and German ab.
G2250
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Part of Speech: Noun
Sounds like: hay-mer-OHN
Translations: of days
Notes: This word is the genitive plural form of the noun 'day'. It refers to a period of 24 hours, or more broadly, a specific period of time or an era. As a genitive plural, it is often used to indicate possession, origin, or a temporal relationship, such as 'during the days' or 'belonging to the days'.
Inflection: Genitive, Plural, Feminine
Synonyms: ΧΡΟΝΟΣ, ΚΑΙΡΟΣ
Etymology: From Proto-Indo-European. It refers to the period of daylight, contrasting with night.
G4190
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Part of Speech: Adjective
Sounds like: po-nee-RON
Translations: (of) evil, (of) wicked, (of) bad, (of) harmful, (of) malicious
Notes: This word describes something or someone as evil, wicked, bad, or harmful. It can refer to moral depravity, physical harm, or general badness. As an adjective, it modifies nouns, indicating that the noun possesses these negative qualities. The form ΠΟΝΗΡΩΝ is the genitive plural, meaning 'of evil ones' or 'of wicked things/persons', depending on the gender of the noun it modifies.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΚΑΚΩΝ, ΦΑΥΛΩΝ, ΑΝΟΜΩΝ
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G3749
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Part of Speech: Noun
Sounds like: o-ry-GAY
Translations: a digging, a pit, a trench
Notes: This word refers to a digging or a pit, something that has been excavated from the ground. It can also refer to a trench. It is used to describe a hole or excavation, often one that is deep or significant.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΟΘΡΟΣ, ΛΑΚΚΟΣ
Etymology: From the verb ὀρύσσω (oryssō), meaning 'to dig'.
G0268
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Part of Speech: Noun, Adjective
Sounds like: ah-mar-TOH-loh
Translations: to sinners, for sinners, sinful
Notes: This word refers to a person who commits sin or is characterized by sin. It can be used as a noun meaning 'sinner' or as an adjective meaning 'sinful'. In this form, it indicates the indirect object of an action, meaning 'to' or 'for' sinners.
Inflection: Plural, Dative, Masculine
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ
G0999
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Part of Speech: Noun
Sounds like: BOH-thros
Translations: pit, a pit, ditch, a ditch, cistern, a cistern, well, a well, hole, a hole
Notes: This word refers to a hole dug in the ground, which can serve various purposes such as a pit, a ditch, a cistern for water, or a well. It can also metaphorically refer to a grave or an abyss, often implying a place of danger or destruction. It is used in sentences to describe a physical excavation or a metaphorical trap.
Inflection: Singular, Nominative, Masculine
Synonyms: ΛΑΚΚΟΣ, ΦΡΕΑΡ
Etymology: From an uncertain root, possibly related to the idea of digging or depth.
G0683
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Part of Speech: Verb
Sounds like: ah-po-SEH-tai
Translations: he will reject, he will cast off, he will thrust away, he will put away
Notes: This word is a verb meaning to thrust away, cast off, or reject. It implies a decisive act of pushing something or someone away, often with a sense of dismissal or repudiation. It can be used in various contexts, such as rejecting people, ideas, or things.
Inflection: Future Indicative, Middle Voice, Third Person Singular
Synonyms: ΑΠΟΒΑΛΛΩ, ΑΠΟΡΡΙΠΤΩ, ΑΠΩΘΟΥΜΑΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1459
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Part of Speech: Verb
Sounds like: eng-ka-ta-LEIP-sei
Translations: will leave, will forsake, will abandon, will desert
Notes: This word means to leave behind, forsake, or abandon someone or something. It implies a sense of desertion or neglect. It is often used in contexts where someone is left alone or given up on.
Inflection: Future Indicative, Active, Third Person Singular
Synonyms: ΑΦΙΗΜΙ, ΑΠΟΛΕΙΠΩ
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G1994
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Part of Speech: Verb
Sounds like: ep-ee-STREF-see
Translations: return, turn, turn back, convert, turn around
Notes: This word is a compound verb formed from the preposition ἐπί (epi, meaning 'upon' or 'to') and the verb στρέφω (strephō, meaning 'to turn'). It generally means to turn back, return, or convert. It can be used literally, as in turning physically, or figuratively, as in turning to God or changing one's way of life.
Inflection: Aorist, Active, Subjunctive, Third Person, Singular
Synonyms: ΑΝΑΣΤΡΕΦΩ, ΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G2920
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Part of Speech: Noun
Sounds like: KREE-seen
Translations: judgment, a judgment, decision, condemnation, a condemnation, justice, a justice, dispute, a dispute
Notes: This word refers to a judgment, decision, or the act of judging. It can also mean condemnation or the process of discerning right from wrong. It is often used in contexts of legal or divine judgment, or in a more general sense of making a decision or distinguishing between things.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΡΙΜΑ, ΔΙΚΗ
G2192
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Part of Speech: Verb, Participle
Sounds like: ekh-OH-men-oy
Translations: having, holding, possessing, next to, adjoining, following, bordering, contiguous
Notes: This word is the present middle/passive participle of the verb ἔχω (echō), meaning 'to have' or 'to hold'. When used as a participle, it often describes something that is 'having' or 'holding' something. However, in Koine Greek, it frequently takes on a spatial or temporal meaning, indicating something that is 'next to', 'adjoining', 'following', or 'bordering' something else. It can describe proximity or succession.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ἘΓΓΥΣ, ΠΛΗΣΙΟΝ, ΠΑΡΑΚΕΙΜΕΝΟΙ
Etymology: The verb ἔχω (echō) comes from the Proto-Indo-European root *seǵʰ-, meaning 'to hold, to have'. It is a fundamental verb in Greek, with a wide range of meanings and uses.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TES
Translations: (of) her, her, (of) it, its
Notes: This word is a form of the third-person pronoun 'autos'. It is used to refer to a singular feminine noun that has already been mentioned or is understood from the context. It indicates possession or is used after prepositions that require the genitive case. For example, it could mean 'her' (as in 'her house') or 'of her'.
Inflection: Singular, Genitive, Feminine
G2117
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Part of Speech: Adjective
Sounds like: yoo-THAYS
Translations: straight, right, upright, just, righteous, honest
Notes: This word describes something that is straight, direct, or morally upright. It can refer to a physical path or direction that is not crooked, or to a person's character or actions that are righteous, just, and honest. It is often used to describe those who follow God's commands or live a life of integrity.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΔΙΚΑΙΟΣ, ΟΡΘΟΣ, ΑΓΑΘΟΣ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G1283
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Part of Speech: Noun
Sounds like: dee-ap-SAL-ma
Translations: interlude, musical interlude, pause, a musical interlude, a pause
Notes: This word refers to a musical interlude or a pause, often found in the Septuagint (the Greek Old Testament) in the Psalms. It indicates a break in the text, likely for musical accompaniment or a change in musical performance. It functions as a noun in a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'apart,' and ΨΑΛΜΑ (psalma), meaning 'psalm' or 'song.' It literally suggests something that occurs 'through' or 'between' a psalm or musical piece.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G0450
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Part of Speech: Verb
Sounds like: ah-nah-STAY-seh-tai
Translations: will rise, will stand up, will be raised, will appear, will come into existence
Notes: This word is a future tense form of the verb 'ἀνίστημι'. It means 'he/she/it will rise' or 'he/she/it will stand up'. It can refer to rising from a seated or lying position, being raised from the dead, or a kingdom or person appearing or coming into existence.
Inflection: Third Person, Singular, Future, Indicative, Middle or Passive Voice
Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ
Etymology: From Ancient Greek ἀνά (aná, “up, again”) + ἵστημι (hístēmi, “to stand, to set up”).
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G4190
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Part of Speech: Participle
Sounds like: po-nee-REH-oo-meh-noos
Translations: those who are doing evil, those who are wicked, evildoers, wicked ones
Notes: This word is a participle derived from the verb 'to do evil' or 'to be wicked'. It describes individuals who are actively engaged in wicked or malicious actions, or who are characterized by an evil nature. It functions like an adjective or a noun, referring to people who are in the process of committing evil.
Inflection: Present, Middle/Passive, Participle, Accusative, Plural, Masculine
Synonyms: ΚΑΚΟΠΟΙΟΥΣ, ΑΝΟΜΟΥΣ, ΑΣΕΒΕΙΣ
G4921
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Part of Speech: Verb
Sounds like: soon-pah-rah-STAY-seh-tai
Translations: will stand with, will stand by, will assist, will help
Notes: This is a compound verb formed from 'σύν' (with), 'παρά' (beside), and 'ἵστημι' (to stand). It means to stand together with someone, to stand by them, or to assist and help them. It implies offering support or presence alongside another person, often in a protective or helpful capacity.
Inflection: Future, Indicative, Middle Voice, Third Person, Singular
Synonyms: ΒΟΗΘΕΩ, ΣΥΝΕΡΓΕΩ, ΣΥΝΙΣΤΗΜΙ
G2038
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Part of Speech: Verb, Participle
Sounds like: er-ga-ZO-me-noos
Translations: working, doing, performing, producing, those working, those doing, workers, doers
Notes: This word is a participle derived from the verb 'to work' or 'to do'. It describes someone who is actively engaged in an action, performing a task, or producing something. It can be translated as 'working', 'doing', or 'those who work/do', depending on the context.
Inflection: Present, Middle/Passive Voice, Masculine, Accusative, Plural
Synonyms: ΠΟΙΟΥΝΤΑΣ, ΠΡΑΤΤΟΝΤΑΣ
Etymology: The word ΕΡΓΑΖΟΜΑΙ comes from ἔργον (ergon), meaning 'work' or 'deed'.
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G0997
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Part of Speech: Verb
Sounds like: eh-boh-ay-THEH-sen
Translations: helped, assisted, came to the aid of
Notes: This word describes the action of providing aid or assistance to someone. It is used to indicate that someone offered help or support in a past situation. For example, it can be used in a sentence like 'He helped his friend' or 'She assisted the needy'.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΣΥΝΕΡΓΕΩ, ΕΠΙΚΟΥΡΕΩ
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G1024
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Part of Speech: Adjective, Adverb
Sounds like: BRA-khoo
Translations: short, brief, little, a little, for a short time, briefly, in a short time, by little, gradually
Notes: This word primarily means 'short' or 'brief', referring to duration of time or physical length. It can be used as an adjective to describe something as short or brief. When used adverbially, often with a preposition like 'κατά' (kata), it can mean 'briefly', 'for a short time', 'by little', or 'gradually'.
Inflection: Singular, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΙΓΟΣ, ΜΙΚΡΟΣ
Etymology: The word 'βραχύς' (brachys) comes from Proto-Indo-European, meaning 'short'. It is related to words in other Indo-European languages that convey the idea of shortness or brevity.
G3939
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Part of Speech: Verb
Sounds like: par-OH-kay-sen
Translations: he sojourned, he dwelt as a stranger, he lived as a foreigner
Notes: This word is a compound verb formed from the preposition ΠΑΡΑ (PARA), meaning 'beside' or 'alongside', and the verb ΟΙΚΕΩ (OIKEŌ), meaning 'to dwell' or 'to inhabit'. Together, it means to dwell alongside, to live as a foreigner, or to sojourn in a place without being a permanent resident. It describes someone who is a temporary resident or a stranger in a land.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΠΑΡΕΠΙΔΗΜΕΩ, ΞΕΝΙΖΩ
Etymology: The word ΠΑΡΟΙΚΕΩ is derived from the prefix ΠΑΡΑ (PARA), meaning 'beside' or 'alongside', and the verb ΟΙΚΕΩ (OIKEŌ), meaning 'to dwell' or 'to inhabit'.
G0086
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Part of Speech: Proper Noun, Noun
Sounds like: AH-dee
Translations: Hades, the grave, the underworld, death, (to) Hades, (to) the grave, (to) the underworld, (to) death, (of) Hades, (of) the grave, (of) the underworld, (of) death
Notes: This word refers to Hades, the realm of the dead in Greek mythology, often equated with the grave or the underworld. In the New Testament, it is sometimes personified as a power associated with death. It can be used to refer to the place where the dead reside or the state of death itself. It is a compound word, though its etymology is debated.
Inflection: Singular, Dative or Genitive or Vocative
Synonyms: ΘΑΝΑΤΟΣ, ΤΑΡΤΑΡΟΣ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G5590
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Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G3004
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Part of Speech: Verb
Sounds like: EH-leh-gon
Translations: they were saying, they said, they used to say
Notes: This is an inflected form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes an ongoing or repeated action in the past. It is used to indicate that a group of people were in the process of speaking or had a habit of saying something.
Inflection: Imperfect, Active, Indicative, 3rd Person Plural
Synonyms: ΦΗΜΙ, ΛΑΛΕΩ
G4531
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Part of Speech: Verb
Sounds like: seh-sah-LEF-tai
Translations: has been shaken, is shaken, has been moved, is moved, has been stirred, is stirred
Notes: This word describes something that has been shaken, moved, or stirred, often implying instability or disturbance. It can refer to physical shaking, like an earthquake, or to a metaphorical shaking, like a person's resolve or a nation's stability. It is used to indicate a state of having been affected by a shaking or unsettling action.
Inflection: Perfect, Passive, Indicative, 3rd Person, Singular
Synonyms: ΚΙΝΕΩ, ΤΑΡΑΣΣΩ
G4228
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Part of Speech: Noun
Sounds like: POOS
Translations: foot, a foot
Notes: This word refers to the anatomical foot, the part of the leg below the ankle, used for standing and walking. It can also be used metaphorically to refer to a base or foundation, or in expressions related to movement or position.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΟΔΙ
Etymology: From Proto-Indo-European, meaning 'foot'. It is cognate with English 'foot' and Latin 'pes'.
G1656
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Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, a mercy, compassion, pity
Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ
Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.
G0997
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Part of Speech: Verb
Sounds like: boh-AY-thay
Translations: he helps, she helps, it helps, help!
Notes: This word is a verb meaning 'to help', 'to aid', or 'to assist'. It can be used to describe someone providing assistance to another person or entity. It can also be used as a command, urging someone to provide help.
Inflection: Present, Active, Indicative, 3rd Person Singular or Present, Active, Imperative, 2nd Person Singular
Synonyms: ΣΥΝΑΝΤΙΛΑΜΒΑΝΟΜΑΙ, ΕΠΙΚΟΥΡΕΩ, ΑΝΤΙΛΑΜΒΑΝΟΜΑΙ
Etymology: The word βοήθεια (boētheia), from which this verb is derived, comes from βοή (boē), meaning 'a cry', and θέω (theō), meaning 'to run'. Thus, it originally meant 'to run to a cry for help'.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G4128
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Part of Speech: Noun
Sounds like: PLAY-thoss
Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number
Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ
Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.
G3601
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Part of Speech: Noun
Sounds like: oh-DY-nohn
Translations: of pain, of sorrow, of anguish, of distress
Notes: This word refers to physical or emotional pain, sorrow, or anguish. It is often used to describe intense suffering or distress. In a sentence, it would typically function as a noun, often indicating the source or nature of suffering.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΛΓΟΣ, ΠΟΝΟΣ, ΛΥΠΗ
Etymology: The word ὀδύνη (odynē) is of uncertain origin, possibly related to the verb ὀδύσσομαι (odyssomai), meaning 'to be angry' or 'to be vexed'.
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G3874
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Part of Speech: Noun
Sounds like: pa-ra-KLEE-sees
Translations: comfort, consolation, encouragement, exhortation, appeal, entreaty
Notes: This word refers to an act of comforting, consoling, or encouraging someone. It can also mean an appeal or entreaty, a call to action, or a strong urging. It is often used in contexts of spiritual or emotional support, or a plea for help or intervention.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΠΑΡΑΜΥΘΙΑ, ΠΑΡΗΓΟΡΙΑ
G0025
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Part of Speech: Verb
Sounds like: ee-gah-PAY-sahn
Translations: they loved, they have loved, they did love
Notes: This word is a verb meaning 'to love' in the aorist active indicative tense, third person plural. It describes an action of loving that occurred in the past, often with a focus on the action itself rather than its duration. It can be used to describe a deep, unconditional love, or simply a strong affection or preference for something or someone.
Inflection: Aorist, Active, Indicative, Third Person, Plural
Synonyms: ΦΙΛΈΩ, ἘΡΆΩ
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G4862, G4374, G1510
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Part of Speech: Verb
Sounds like: soon-pros-ES-tai
Translations: will be with, will be added to, will be present with, will be associated with
Notes: This is a compound verb, formed from the prepositions ΣΥΝ (with) and ΠΡΟΣ (to/toward) combined with the verb ΕΙΜΙ (to be). It means 'to be with' or 'to be present with' someone or something, often implying association or addition. It can also mean 'to be added to' or 'to be joined with'.
Inflection: Future Indicative, Middle/Passive Voice, Third Person, Singular
Synonyms: ΠΑΡΕΣΤΑΙ, ΣΥΝΕΣΤΑΙ
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G2362
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Part of Speech: Noun
Sounds like: THRON-os
Translations: throne, a throne
Notes: This word refers to a seat of state, a chair of dignity, or a royal seat. It is commonly used to denote the seat occupied by a king, a deity, or any person in authority, symbolizing power, sovereignty, and judgment. It can be used in both literal and metaphorical senses.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΙΦΡΟΣ, ΚΑΘΕΔΡΑ
Etymology: The word 'thronos' comes from the Proto-Indo-European root meaning 'to set, to place'. It is related to the verb 'θράω' (thraō), meaning 'to seat'.
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-as
Translations: of lawlessness, of iniquity, of transgression, of wickedness, a lawlessness, an iniquity, a transgression, a wickedness
Notes: This word refers to the state of being without law, or a violation of law. It often implies moral wickedness, unrighteousness, or rebellion against divine law. It can describe a general condition of lawlessness or a specific act of transgression.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΜΑΡΤΙΑ, ΠΑΡΑΒΑΣΙΣ
G4111
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Part of Speech: Verb (Participle)
Sounds like: PLAS-sone
Translations: forming, shaping, molding, creating, fashioning, the one who forms, he who forms
Notes: This word is the present active participle of the verb 'πλάσσω' (plassō), meaning 'to form,' 'to shape,' 'to mold,' or 'to create.' As a participle, it describes an ongoing action and can function adjectivally (e.g., 'the forming one') or adverbially (e.g., 'while forming'). It often refers to the act of a creator shaping something from raw material, such as God forming humanity or the earth.
Inflection: Singular, Nominative, Masculine, Present, Active, Participle
Synonyms: ΠΟΙΕΩ, ΔΗΜΙΟΥΡΓΕΩ, ΚΤΙΖΩ
G2873
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Part of Speech: Noun
Sounds like: KO-pon
Translations: toil, labor, trouble, effort, weariness, a toil, a labor, a trouble, an effort, a weariness
Notes: This word refers to strenuous effort, hard work, or the resulting weariness and exhaustion. It can also denote trouble, distress, or affliction. It is often used to describe the physical or mental exertion involved in a task.
Inflection: Accusative, Singular, Masculine
Synonyms: ΜΟΧΘΟΣ, ΠΟΝΟΣ
Etymology: From the verb κόπτω (koptō), meaning 'to strike, cut, or beat', implying the effort involved in such actions.
G4368
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Part of Speech: Noun
Sounds like: pros-TAG-ma-tee
Translations: to a command, to an order, to a decree, to an ordinance
Notes: This word refers to a command, order, or decree issued by an authority. It is used to indicate something that has been commanded or ordained, often by God or a ruler.
Inflection: Singular, Dative, Neuter
Synonyms: ΕΝΤΟΛΗ, ΔΟΓΜΑ, ΚΕΛΕΥΣΜΑ
G2336
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Part of Speech: Verb
Sounds like: thay-REH-oo-sin
Translations: they will hunt, they will catch, they will ensnare, they will trap
Notes: This word is a verb meaning 'to hunt', 'to catch', or 'to ensnare'. It is often used literally for hunting wild animals, but can also be used metaphorically to describe trapping or ensnaring people, often with malicious intent, like catching them in a plot or a lie. It describes an action that will take place in the future.
Inflection: Future, Active, Indicative, 3rd Person, Plural
Synonyms: ΑΓΡΕΥΩ, ΠΑΓΙΔΕΥΩ
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAI-oo
Translations: (of) righteous, (of) a righteous one, (of) just, (of) a just one
Notes: This word is an adjective meaning 'righteous' or 'just'. It can also function as a noun, referring to 'a righteous person' or 'a just person'. In the provided examples, it is used in the genitive case, indicating possession or relationship, often translated with 'of'. For instance, 'between the righteous' or 'years of a righteous one'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΑΜΕΜΠΤΟΣ
Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with right, law, or custom.
G0001
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Part of Speech: Noun
Sounds like: AHY-mah
Translations: blood, a blood
Notes: ΑΙΜΑ refers to blood, the fluid that circulates in the body. It is often used literally, but can also metaphorically represent life, kinship, or violence and bloodshed. For example, it can refer to the shedding of blood in sacrifice or battle.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΙΜΑΤΟΣ
Etymology: The word ΑΙΜΑ comes from Proto-Indo-European. It has cognates in other Indo-European languages, reflecting an ancient origin for the concept of blood.
G0121
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Part of Speech: Adjective
Sounds like: ah-THOH-on
Translations: innocent, guiltless, unpunished, an innocent thing, a guiltless thing
Notes: This word describes someone or something that is free from guilt or blame, or that has not been punished for a wrongdoing. It is used to indicate a state of blamelessness or freedom from penalty. For example, one might speak of an 'innocent person' or 'innocent blood'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ἈΝΑΙΤΙΟΣ, ἈΝΕΓΚΛΗΤΟΣ
Etymology: The word is derived from the prefix 'α-' (a-), meaning 'not' or 'without', and 'θωός' (thōos), which is related to 'θωή' (thōē), meaning 'penalty' or 'punishment'. Thus, it literally means 'without penalty' or 'unpunished'.
G2632
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Part of Speech: Verb
Sounds like: kah-tah-dee-KAH-son-tai
Translations: they will be condemned, they will be sentenced, they will be found guilty
Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb δικάζω (dikazo, meaning 'to judge' or 'to decide'). In its passive form, it means to be condemned or sentenced, typically in a legal or moral sense. It describes the state of being found guilty and receiving a judgment against oneself.
Inflection: Future, Passive, Indicative, Third Person, Plural
Synonyms: ΚΑΤΑΚΡΙΝΩ, ΚΑΤΑΓΙΝΩΣΚΩ
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it happened, it came to pass, it became, it was, it came into being
Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G2627
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Part of Speech: Noun
Sounds like: kah-tah-foo-GEEN
Translations: refuge, a refuge, asylum, shelter
Notes: This word refers to a place or state of safety and protection from danger or distress. It signifies a place where one can flee for security, or the act of taking refuge. It is often used in a spiritual sense to describe God as a refuge.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΣΦΑΛΕΙΑ, ΣΚΕΠΗ, ΒΟΗΘΕΙΑ
G0998
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Part of Speech: Noun
Sounds like: boh-ay-THON
Translations: helper, an helper, aid, assistance
Notes: This word refers to someone or something that provides help, aid, or assistance. It is often used to describe a person who comes to the rescue or provides support in a time of need. In the provided context, it is used to describe Eve as a helper to Adam.
Inflection: Singular, Accusative, Masculine or Feminine
Synonyms: ΣΥΝΕΡΓΟΣ, ΕΠΙΚΟΥΡΟΣ
G1680
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Part of Speech: Noun
Sounds like: el-PEE-dos
Translations: of hope, of a hope
Notes: This word is the genitive singular form of the noun 'hope'. It refers to an expectation, a confident anticipation, or a trust in something. As a genitive case, it often indicates possession, origin, or the object of an action, hence 'of hope' or 'belonging to hope'. It is commonly used to express the concept of having or lacking hope.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΙΣΤΙΣ, ΠΕΠΟΙΘΗΣΙΣ
Etymology: The word 'Ἐλπίς' (elpis) comes from the Proto-Indo-European root meaning 'to hope, to expect'. It is related to the verb 'ἐλπίζω' (elpizō), meaning 'to hope' or 'to expect'.
G0591
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Part of Speech: Verb
Sounds like: ah-po-DOH-see
Translations: he will give back, he will pay back, he will render, he will restore, he will repay
Notes: This word describes the action of giving something back, paying a debt, or rendering what is due. It often implies a return or restoration, whether of an object, a payment, or a consequence. It can be used in contexts of repayment, retribution, or fulfilling an obligation.
Inflection: Third Person Singular, Future Indicative, Active Voice
Synonyms: ἈΠΟΤΙΝΩ, ἈΝΤΑΠΟΔΙΔΩΜΙ, ἈΠΟΚΑΘΙΣΤΗΜΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G4189
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Part of Speech: Noun
Sounds like: po-nee-REE-an
Translations: wickedness, evil, malice, mischief, a wickedness, an evil
Notes: This word refers to the state or quality of being wicked or evil. It denotes moral depravity, malice, or mischievousness. It can be used to describe actions, intentions, or a general disposition towards evil.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΚΙΑ, ΦΑΥΛΟΤΗΣ
G0853
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Part of Speech: Verb
Sounds like: ah-fah-nee-EH
Translations: will destroy, will make disappear, will abolish, will wipe out, will consume, will perish
Notes: This word means to make something disappear, to destroy, or to abolish. It can also mean to cause something to perish or to be consumed. It is used to describe actions that lead to the complete removal or cessation of something, often with a sense of finality. In the provided examples, it is used in contexts of destroying a name or consuming the earth.
Inflection: Future Indicative, Active Voice, Third Person Singular
Synonyms: ΑΠΟΛΛΥΜΙ, ΕΞΟΛΟΘΡΕΥΩ, ΚΑΤΑΡΓΕΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
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