Psalms Chapter 11, Interlinear version from Swete's Recension of the Greek Septuagint (Beta)

Psalms, Chapter 11

Interlinear version from Swete's Recension of the Greek Septuagint (Beta)

11:1
11:2
11:3
11:4
11:5
11:6
11:7
11:8
11:9

11:1

(MT: 12:1)

Note: The text traditionally found at 11:1 in the Hebrew Masoretic Text (MT) numbering is located at 10:1 in the LXX.
ΕἸΣ
- EIS
- to
ΤΟ
- TO
- the
ΤΕΛΟΣ
- TELOS
- end
ΥΠΕΡ
- YPER
- concerning
ΤΗΣ
- TĒS
- of-the
ὈΓΔΟΗΣ
- OGDOĒS
- eighth
ΨΑΛΜΟΣ
- PSALMOS
- psalm
ΤΩ
- TŌ
- to-the
ΔΑΥΕΙΔ
- DAUEID
- David

11:2

(MT: 12:2)

Note: The text traditionally found at 11:2 in the Hebrew Masoretic Text (MT) numbering is located at 10:3 in the LXX.
ΣΩΣΟΝ
- SŌSON
- save
ΜΕ
- ME
- me
ΚΥΡΙΕ
- KYRIE
- Lord
ΟΤΙ
- OTI
- because
ἘΚΛΕΛΟΙΠΕΝ
- EKLELOIPEN
- has-ceased
ΟΣΙΟΣ
- OSIOS
- holy-one
ΟΤΙ
- OTI
- because
ὨΛΙΓΩΘΗΣΑΝ
- ŌLIGŌTHĒSAN
- have-become-few
ΑΙ
- AI
- the
ἈΛΗΘΕΙΑΙ
- ALĒTHEIAI
- truths
ἈΠΟ
- APO
- from
ΤΩΝ
- TŌN
- of-the
ΥΙΩΝ
- UIŌN
- sons
ΤΩΝ
- TŌN
- of-the
ἈΝΘΡΩΠΩΝ
- ANTHRŌPŌN
- humans

11:3

(MT: 12:3)

Note: The text traditionally found at 11:3 in the Hebrew Masoretic Text (MT) numbering is located at 10:4 in the LXX.
ΜΑΤΑΙΑ
- MATAIA
- vain-things
ἘΛΑΛΗΣΕΝ
- ELALĒSEN
- he-spoke
ΕΚΑΣΤΟΣ
- EKASTOS
- each
ΠΡΟΣ
- PROS
- to
ΤΟΝ
- TON
- the
ΠΛΗΣΙΟΝ
- PLĒSION
- neighbor
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ΧΕΙΛΗ
- CHEILĒ
- lips
ΔΟΛΙΑ
- DOLIA
- deceitful
ἘΝ
- EN
- in
ΚΑΡΔΙΑ
- KARDIA
- heart
ΚΑΙ
- KAI
- and
ἘΝ
- EN
- in
ΚΑΡΔΙΑ
- KARDIA
- heart
ἘΛΑΛΗΣΑΝ
- ELALĒSAN
- they-spoke

11:4

(MT: 12:4)

Note: The text traditionally found at 11:4 in the Hebrew Masoretic Text (MT) numbering is located at 10:5 in the LXX.
ἘΞΟΛΕΘΡΕΥΣΑΙ
- EXOLETHREUSAI
- destroy
ΚΥΡΙΟΣ
- KYRIOS
- Lord
ΠΑΝΤΑ
- PANTA
- all
ΤΑ
- TA
- the
ΧΕΙΛΗ
- CHEILĒ
- lips
ΤΑ
- TA
- the
ΔΟΛΙΑ
- DOLIA
- deceitful
ΚΑΙ
- KAI
- and
ΓΛΩΣΣΑΝ
- GLŌSSAN
- tongue
ΜΕΓΑΛΟΡΗΜΟΝΑ
- MEGALORĒMONA
- boastful

11:5

(MT: 12:5)

Note: The text traditionally found at 11:5 in the Hebrew Masoretic Text (MT) numbering is located at 10:6 in the LXX.
ΤΟΥΣ
- TOUS
- the-ones
ΕἸΠΟΝΤΑΣ
- EIPONTAS
- having-said
ΤΗΝ
- TĒN
- the
ΓΛΩΣΣΑΝ
- GLŌSSAN
- tongue
ΗΜΩΝ
- ĒMŌN
- of-us
ΜΕΓΑΛΥΝΟΥΜΕΝ
- MEGALYNOUMEN
- we-will-magnify
ΤΑ
- TA
- the
ΧΕΙΛΗ
- CHEILĒ
- lips
ΗΜΩΝ
- ĒMŌN
- of-us
ΠΑΡ'
- PAR'
- with
ΗΜΩΝ
- ĒMŌN
- us
ἘΣΤΙΝ
- ESTIN
- it-is
ΤΙΣ
- TIS
- who
ΗΜΩΝ
- ĒMŌN
- of-us
ΚΥΡΙΟΣ
- KYRIOS
- lord
ἘΣΤΙΝ
- ESTIN
- is

11:6

(MT: 12:6)

Note: The text traditionally found at 11:6 in the Hebrew Masoretic Text (MT) numbering is located at 10:7 in the LXX.
ἈΠΟ
- APO
- from
ΤΗΣ
- TĒS
- the
ΤΑΛΑΙΠΩΡΙΑΣ
- TALAIPŌRIAS
- misery
ΤΩΝ
- TŌN
- of-the
ΠΤΩΧΩΝ
- PTŌCHŌN
- poor
ΚΑΙ
- KAI
- and
ἈΠΟ
- APO
- from
ΤΟΥ
- TOU
- the
ΣΤΕΝΑΓΜΟΥ
- STENAGMOU
- groaning
ΤΩΝ
- TŌN
- of-the
ΠΕΝΗΤΩΝ
- PENĒTŌN
- needy
ΝΥΝ
- NYN
- now
ἈΝΑΣΤΗΣΟΜΑΙ
- ANASTĒSOMAI
- I-will-arise
ΛΕΓΕΙ
- LEGEI
- says
ΚΥΡΙΟΣ
- KYRIOS
- Lord
ΘΗΣΟΜΑΙ
- THĒSOMAI
- I-will-place
ἘΝ
- EN
- in
ΣΩΤΗΡΙΑ
- SŌTĒRIA
- salvation
ΠΑΡΗΣΙΑΣΟΜΑΙ
- PARĒSIASOMAI
- I-will-speak-boldly
ἘΝ
- EN
- in
ΑΥ̓ΤΩ
- AUTŌ
- it

11:7

(MT: 12:7)

ΤΑ
- TA
- the
ΛΟΓΙΑ
- LOGIA
- words
ΚΥΡΙΟΥ
- KYRIOU
- of-Lord
ΛΟΓΙΑ
- LOGIA
- words
ΑΓΝΑ
- AGNA
- pure
ἈΡΓΥΡΙΟΝ
- ARGYRION
- silver
ΠΕΠΥΡΩΜΕΝΟΝ
- PEPYRŌMENON
- refined-by-fire
ΔΟΚΙΜΙΟΝ
- DOKIMION
- tested
ΤΗ
- TĒ
- to-the
ΓΗ
- GĒ
- earth
ΚΕΚΑΘΑΡΙΣΜΕΝΟΝ
- KEKATHARISMENON
- purified
ΕΠΤΑΠΛΑΣΙΩΣ
- EPTAPLASIŌS
- seven-times

11:8

(MT: 12:8)

ΣΥ
- SY
- you
ΚΥΡΙΕ
- KYRIE
- Lord
ΦΥΛΑΞΕΙΣ
- PHYLAXEIS
- you-will-keep
ΗΜΑΣ
- ĒMAS
- us
ΚΑΙ
- KAI
- and
ΔΙΑΤΗΡΗΣΕΙΣ
- DIATĒRĒSEIS
- you-will-preserve
ΗΜΑΣ
- ĒMAS
- us
ἈΠΟ
- APO
- from
ΤΗΣ
- TĒS
- of-the
ΓΕΝΕΑΣ
- GENEAS
- generation
ΤΑΥΤΗΣ
- TAUTĒS
- this
ΚΑΙ
- KAI
- and
ΕἸΣ
- EIS
- into
ΤΟΝ
- TON
- the
ΑἸΩΝΑ
- AIŌNA
- age

11:9

ΚΥΚΛΩ
- KYKLŌ
- in-a-circle
ΟΙ
- OI
- the
ἈΣΕΒΕΙΣ
- ASEBEIS
- ungodly-ones
ΠΕΡΙΠΑΤΟΥΣΙΝ
- PERIPATOUSIN
- walk-around
ΚΑΤΑ
- KATA
- according-to
ΤΟ
- TO
- the
ΥΨΟΣ
- YPSOS
- height
ΣΟΥ
- SOU
- of-you
ἘΠΟΛΥΩΡΗΣΑΣ
- EPOLYŌRĒSAS
- you-valued-highly
ΤΟΥΣ
- TOUS
- the
ΥΙΟΥΣ
- UIOUS
- sons
ΤΩΝ
- TŌN
- of-the
ἈΝΘΡΩΠΩΝ
- ANTHRŌPŌN
- of-men

G1519

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Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G5056

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Part of Speech: Noun

Sounds like: TEH-los

Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty

Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ

Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.

G5228

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Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G3588

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Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G5568

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Part of Speech: Noun

Sounds like: psal-MOS

Translations: psalm, a psalm, song, a song

Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.

Inflection: Singular, Nominative, Masculine

Synonyms: ΥΜΝΟΣ, ΩΔΗ

Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.

G4982

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Part of Speech: Verb

Sounds like: SOH-son

Translations: save, deliver, make whole, preserve, heal

Notes: This word is a verb meaning 'to save' or 'to deliver'. It is often used in a plea or command, asking someone to provide salvation, rescue, or healing. It can refer to physical deliverance from danger or illness, or spiritual salvation.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ

Etymology: From an assumed primary verb of uncertain affinity. It is related to the concept of safety and soundness.

G3754

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Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1578

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Part of Speech: Verb

Sounds like: ek-LEH-loy-pen

Translations: has failed, has ceased, has run out, has come to an end, has become exhausted

Notes: This is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb λείπω (leipō), meaning 'to leave' or 'to lack'. Together, it means to fail, to cease, to run out, or to be exhausted. It is used to describe something that has come to an end or is no longer available, such as money, supplies, or even life.

Inflection: Perfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΕΞΕΛΙΠΕΝ, ΠΑΥΩ, ΤΕΛΕΩ

G3741

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Part of Speech: Adjective

Sounds like: OH-see-os

Translations: holy, righteous, pious, devout, a holy one, a righteous one

Notes: This word describes someone or something that is holy, righteous, or pious, especially in the sense of being consecrated to God or fulfilling one's duties towards God. It implies a sense of moral purity and devotion. It can be used to describe individuals who are devout or actions that are righteous.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΓΙΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ

Etymology: The etymology of 'hosios' is uncertain, but it is thought to be related to the concept of what is sanctioned by divine law or custom, distinguishing it from 'dikaios' (just, righteous by human law) and 'hagios' (sacred, set apart).

G3643

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Part of Speech: Verb

Sounds like: oh-li-GOH-thay-san

Translations: they were diminished, they were made few, they became few, they were lessened, they were reduced

Notes: This word is a verb meaning 'to be diminished', 'to be made few', or 'to be lessened'. It describes a state where something has become smaller in quantity or number. It is often used to indicate a reduction or decrease in something.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ἘΛΑΤΤΟΩ, ΜΕΙΟΩ

Etymology: The verb ὈΛΙΓΟΩ (oligoo) is derived from the adjective ὈΛΙΓΟΣ (oligos), meaning 'few' or 'little'. The verb form means 'to make few' or 'to diminish'.

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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G0444

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Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G4314

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Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G4139

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Part of Speech: Adverb, Noun

Sounds like: PLAY-see-on

Translations: near, nearby, neighbor, a neighbor, one's neighbor

Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.

Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)

Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ

G1387

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Part of Speech: Adjective

Sounds like: DOH-lee-ah

Translations: deceitful, crafty, treacherous, cunning

Notes: This word describes something or someone characterized by deceit or trickery. It implies an intention to mislead or betray. It is often used to describe actions, words, or individuals that are not straightforward but rather employ cunning or fraud.

Inflection: Feminine, Nominative, Singular

Synonyms: ΠΑΝΟΥΡΓΟΣ, ΔΟΛΕΡΟΣ, ΑΠΑΤΗΛΟΣ

Etymology: The word ΔΟΛΟΣ (dolos), from which ΔΟΛΙΑ is derived, comes from an uncertain origin, possibly related to a root meaning 'to ensnare' or 'to trick'. It has been used since ancient Greek times to refer to cunning, deceit, or a snare.

G1722

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Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2962

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Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G3588

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Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1100

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Part of Speech: Noun

Sounds like: GLOHS-san

Translations: tongue, a tongue, language, a language, speech, a speech, nation, a nation

Notes: This word refers to the anatomical organ of the tongue, but it can also refer to language or speech, as in a specific dialect or the act of speaking. In some contexts, it can even refer to a people group or nation, especially when referring to their distinct language. It is used in sentences to describe the physical tongue, the act of speaking, or a group of people defined by their shared language.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ, ΕΘΝΟΣ

G3173

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Part of Speech: Adjective

Sounds like: meh-gah-lo-RAY-moh-nah

Translations: boastful, arrogant, speaking great things, a boastful, an arrogant

Notes: This word describes someone who speaks boastfully, arrogantly, or with great swelling words. It is a compound word formed from 'μέγας' (great) and 'ῥῆμα' (word, saying), literally meaning 'great-speaking'. It is often used to characterize someone who makes grand, often empty, claims or threats.

Inflection: Accusative, Singular, Feminine

Synonyms: ΑΛΑΖΩΝ, ΥΠΕΡΗΦΑΝΟΣ, ΚΑΥΧΗΤΗΣ

Etymology: The word is a compound of μέγας (megas), meaning 'great', and ῥῆμα (rhema), meaning 'word' or 'saying'. It describes someone who speaks 'great words' or 'boastful words'.

G3588

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Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G2036

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Part of Speech: Verb

Sounds like: ei-PON-tas

Translations: having said, those who said, to have said, to say

Notes: This is the aorist active participle (masculine or feminine, accusative plural) of the verb 'εἰπεῖν' (eipein), meaning 'to say' or 'to speak'. It describes an action that has been completed in the past, often translated as 'having said' or 'those who said'. It functions like an adjective, modifying a noun or pronoun, indicating that the subject performed the action of speaking.

Inflection: Aorist, Active, Participle, Accusative, Plural, Masculine or Feminine

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ

G3588

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Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3170

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Part of Speech: Verb

Sounds like: meh-gah-lee-NOO-men

Translations: we magnify, we make great, we praise, we glorify

Notes: This word means to make something great, to magnify, or to praise. It is often used in a religious context to express praise or glorification of God. It can also refer to making something physically larger or more prominent, or to exaggerate something. In a sentence, it would typically be used to describe an action performed by a group of people, such as 'we magnify the Lord' or 'we praise His name'.

Inflection: First Person, Plural, Present, Indicative, Active

Synonyms: ΔΟΞΑΖΩ, ΥΨΟΩ, ΑΙΝΕΩ

G3844

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Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G5101

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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3993

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Part of Speech: Noun

Sounds like: peh-NAY-tohn

Translations: of the poor, of poor people

Notes: This word is the genitive plural form of the noun 'πενής' (penēs), meaning 'poor' or 'needy'. It refers to those who are in a state of poverty, lacking material possessions or resources. As a genitive plural, it indicates possession or origin, often translated as 'of the poor' or 'belonging to the poor'. It is used to describe something associated with or coming from people who are poor.

Inflection: Genitive, Plural, Masculine or Feminine

Synonyms: ΠΤΩΧΩΝ, ΕΝΔΕΩΝ

Etymology: The word 'πενής' (penēs) is derived from the verb 'πένομαι' (penomai), meaning 'to toil, to work for one's daily bread'. It emphasizes the state of working for a living and still being in need, distinguishing it from 'πτωχός' (ptōchos), which often implies complete destitution or begging.

G4991

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Part of Speech: Noun

Sounds like: soh-tee-REE-ah

Translations: salvation, a salvation, deliverance, preservation, safety

Notes: This word refers to the act of saving or being saved from danger, destruction, or sin. In a theological context, it often refers to spiritual deliverance from sin and its consequences, leading to eternal life. It can also refer to physical rescue or preservation from harm.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ

Etymology: From the verb σώζω (sōzō, "to save, deliver, preserve"), related to σωτήρ (sōtēr, "savior").

G3955

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Part of Speech: Verb

Sounds like: par-ray-see-AH-so-my

Translations: I will speak boldly, I will speak freely, I will be bold, I will have courage

Notes: This word describes the act of speaking with boldness, frankness, and confidence, often without fear or hesitation. It implies a direct and open manner of communication. It is used to express a future action of speaking or acting with such boldness.

Inflection: First Person, Singular, Future, Indicative, Middle Voice

Synonyms: ΘΑΡΡΕΩ, ΤΟΛΜΑΩ

Etymology: The word comes from the Greek noun παρρησία (parrēsia), meaning 'boldness, frankness, freedom of speech', which is a compound of πᾶς (pas, 'all') and ῥῆσις (rhēsis, 'speech'). Thus, it literally means 'speaking all things' or 'speaking everything freely'.

G0846

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Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G2962

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Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G0053

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Part of Speech: Adjective

Sounds like: AG-nah

Translations: pure, holy, chaste

Notes: This word is an adjective meaning pure, holy, or chaste. It describes something or someone free from defilement, sin, or moral impurity. It can be used to describe people, actions, or things, emphasizing their innocence, integrity, or sacredness.

Inflection: Feminine, Nominative/Vocative Singular; or Neuter, Nominative/Accusative/Vocative Plural

Synonyms: ΚΑΘΑΡΟΣ, ΟΣΙΟΣ

Etymology: The word comes from the Greek root *hagnos*, meaning 'pure, holy, chaste'. Its origin is uncertain, but it is related to the concept of sacredness and ritual purity.

G0694

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Part of Speech: Noun

Sounds like: ar-GY-ree-on

Translations: silver, a silver coin, money, a piece of money

Notes: This word refers to silver, either as the metal itself or, more commonly in the New Testament, as silver coins or money in general. It is often used to denote wealth or payment. For example, it can refer to the thirty pieces of silver Judas received for betraying Jesus.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΡΓΥΡΟΣ, ΧΡΗΜΑΤΑ

Etymology: From the Greek word ἀργύριον (argyriōn), which is a diminutive of ἄργυρος (argyros), meaning 'silver'. It refers to something made of silver or a small piece of silver.

G4448

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Part of Speech: Adjective, Participle

Sounds like: peh-py-ROH-meh-non

Translations: fiery, tried by fire, refined, purified, burned, glowing, a fiery one, a refined one

Notes: This word is a perfect passive participle, meaning 'having been fired' or 'having been refined by fire'. It describes something that has undergone a process involving fire, such as being heated, purified, or tested. It can refer to metals refined by fire, or metaphorically to something proven or tested through trials. In the provided examples, it describes 'the word of the Lord' as 'refined' and 'silver' as 'refined by fire'.

Inflection: Perfect, Passive, Participle, Singular, Neuter, Nominative or Accusative

Synonyms: ΔΟΚΙΜΟΣ, ΚΑΘΑΡΟΣ

G1383

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Part of Speech: Noun

Sounds like: doh-KEE-mee-on

Translations: proof, testing, trial, a trial, a test

Notes: This word refers to the process of testing or proving something, often with the aim of demonstrating its genuineness or quality. It can also refer to the result of such a test, indicating something that has been proven true or genuine. It is used in contexts of spiritual or moral testing, much like refining metal in a fire to prove its purity.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΔΟΚΙΜΗ, ΠΕΙΡΑΣΜΟΣ

Etymology: From the Greek word δοκιμή (dokimē), meaning 'test' or 'proof', which comes from δόκιμος (dokimos), meaning 'approved' or 'tested'.

G3588

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Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G2511

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Part of Speech: Participle, Adjective

Sounds like: keh-ka-tha-REES-meh-non

Translations: cleansed, purified, having been cleansed, having been purified, a cleansed thing, a purified thing

Notes: This word is a perfect passive participle, meaning 'having been cleansed' or 'having been purified'. It describes something that has undergone a process of cleansing or purification and is now in a state of being clean. It can be used to describe people, objects, or even abstract concepts that have been made pure.

Inflection: Singular, Neuter, Nominative or Accusative, Perfect Passive Participle

Synonyms: ΑΓΝΙΖΩ, ΚΑΘΑΡΟΣ

G2034

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Part of Speech: Adverb

Sounds like: ep-tah-plah-SEE-ohs

Translations: sevenfold, seven times more, seven times as much

Notes: This word is an adverb meaning 'seven times as much' or 'seven times more intensely'. It is used to describe an action or state that is multiplied by a factor of seven, indicating a significant increase in degree or quantity. For example, it could describe something burning seven times hotter or someone being punished seven times more severely.

Inflection: Does not inflect

Etymology: The word ΕΠΤΑΠΛΑΣΙΩΣ (heptaplasios) is derived from the adjective ΕΠΤΑΠΛΑΣΙΟΣ (heptaplasios), meaning 'sevenfold'. This adjective itself is a compound of ΕΠΤΑ (hepta), meaning 'seven', and -ΠΛΑΣΙΟΣ (-plasios), a suffix indicating 'fold' or 'times', derived from the verb ΠΛΑΣΣΩ (plasso), meaning 'to form' or 'to mold'.

G1074

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Part of Speech: Noun

Sounds like: ge-ne-AS

Translations: of a generation, of generations, a generation, generations, of a race, of races, a race, races, of a family, of families, a family, families, of a kind, of kinds, a kind, kinds

Notes: This word refers to a generation of people, a race, a family, or a kind/species. It can also denote the time span of a generation. In the provided examples, it is used in the phrase "generations of generations" (ΓΕΝΕΑΣ ΓΕΝΕΩΝ), emphasizing a very long or eternal duration.

Inflection: Singular Genitive or Plural Accusative, Feminine

Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΓΕΝΕΣΙΣ

Etymology: From the Greek verb γίνομαι (ginomai), meaning "to come into being" or "to be born."

G3588

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Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G0765

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Part of Speech: Adjective, Noun

Sounds like: ah-SEH-bays

Translations: ungodly, impious, wicked, unrighteous, a wicked person, the ungodly

Notes: This word describes someone who is irreverent towards God, lacking in piety, or acting contrary to divine law. It can be used as an adjective to describe things or people, or substantively as a noun to refer to 'the ungodly' or 'wicked people'. It implies a deliberate disregard for religious or moral obligations.

Inflection: Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ

G2596

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Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G5311

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Part of Speech: Noun

Sounds like: Y-PSOS

Translations: height, a height, high, on high, top, summit, heaven

Notes: This word refers to the state of being high or elevated. It can denote physical height, such as the height of a tree or a building, or a more abstract sense of being 'on high' or in a lofty position, often referring to heaven or a place of divine authority. It is used to describe both literal elevation and metaphorical exaltation.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΝΩ, ΟΥΡΑΝΟΣ

Etymology: The word "ΥΨΟΣ" comes from the adjective "ὑψύς" (hypsys), meaning "high" or "lofty." It is related to the Proto-Indo-European root *up-, meaning "up, over."

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