Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Psalms / Chapter 38Psalms, Chapter 38
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5056
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Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
H3038
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Part of Speech: Proper Noun
Sounds like: ee-dee-THOON
Translations: Jeduthun
Notes: This word refers to Jeduthun, a Levite chief musician in the Old Testament, mentioned in the Psalms. It often appears in the titles of Psalms, indicating that the Psalm was either dedicated to him, to be performed by his choir, or set to a tune associated with him.
Inflection: Does not inflect
Etymology: The Greek word ἸΔΙΘΟΥΝ (Idithoun) is a transliteration of the Hebrew name יְדִיתוּן (Yedithun), which means 'praising' or 'laudatory'.
G5603
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Part of Speech: Noun
Sounds like: oh-DAY
Translations: song, an ode, a hymn
Notes: This word refers to a song, an ode, or a hymn. It is typically used to describe a piece of music or poetry that is sung, often with a religious or celebratory theme. It can be used in contexts such as 'a song of praise' or 'the song of Moses'.
Inflection: Singular, Nominative, Accusative, or Dative, Feminine
Synonyms: ΥΜΝΟΣ, ΨΑΛΜΟΣ
Etymology: The word ὨΔΗ comes from the verb ἀείδω (aeidō), meaning 'to sing'. It refers to something sung or chanted.
G1138
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Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G2036
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Part of Speech: Verb
Sounds like: AY-pah
Translations: I said, I spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is an aorist form, indicating a completed action in the past. It is commonly used to report direct speech or state what someone has said.
Inflection: First person singular, Aorist Indicative Active
Synonyms: ΛΕΓΩ, ΦΗΜΙ
G5442
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Part of Speech: Verb
Sounds like: foo-LAX-oh
Translations: I will guard, I will keep, I will observe, I will protect
Notes: This word is a verb meaning 'to guard,' 'to keep,' 'to observe,' or 'to protect.' It is used to describe the act of watching over something or someone, preserving a command or law, or protecting from harm. It is often used in the context of keeping God's commandments or promises.
Inflection: First Person Singular, Future Active Indicative
Synonyms: ΤΗΡΕΩ, ΠΟΙΕΩ, ΔΙΑΤΗΡΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G3598
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Part of Speech: Noun
Sounds like: ho-DOOS
Translations: way, path, road, journey, course, manner
Notes: This word refers to a physical road, path, or highway. It can also be used metaphorically to describe a course of life, a manner of conduct, or a method of doing something. In the provided examples, it refers to 'ways' or 'paths' of action or life.
Inflection: Singular or Plural, Accusative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΑΤΡΑΠΟΣ, ΠΟΡΕΙΑ
Etymology: From an uncertain root, possibly related to the idea of 'going' or 'moving'.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G0264
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Part of Speech: Verb
Sounds like: hah-mar-TAH-neen
Translations: to sin, to miss the mark, to err, to do wrong
Notes: This word is the present active infinitive form of the verb 'hamartano'. It means to miss the mark, to err, or to sin. It is often used in a moral or ethical sense, referring to a transgression against divine or moral law. It can also refer more generally to making a mistake or failing to achieve a goal.
Inflection: Infinitive, Present, Active
Synonyms: ΑΔΙΚΕΙΝ, ΠΛΑΝΑΝ
Etymology: From 'a' (negative particle) and 'meros' (a part, share), literally meaning 'not to have a part of' or 'to miss the mark'.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G1100
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Part of Speech: Noun
Sounds like: GLOHS-sah
Translations: tongue, a tongue, language, a language, speech, a speech
Notes: This word refers to the anatomical organ of the tongue, but it can also mean a language or dialect, or more generally, speech itself. It is often used to describe the act of speaking or the specific language being spoken.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΩΝΗ, ΛΑΛΙΑ, ΔΙΑΛΕΚΤΟΣ
Etymology: The word "γλῶσσα" (glōssa) is of uncertain origin, possibly pre-Greek. It is related to the Homeric Greek "γλῶσσα" (glōssa) and later forms.
G5087
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Part of Speech: Verb
Sounds like: eh-THEH-main
Translations: I put, I place, I lay, I set, I appoint, I make, I establish
Notes: This word is a verb meaning 'to put,' 'to place,' 'to lay,' or 'to set.' It can also mean 'to appoint,' 'to make,' or 'to establish' in certain contexts. It is often used to describe the action of physically placing something somewhere, or metaphorically establishing a covenant, law, or position. The form 'ἘΘΕΜΗΝ' specifically indicates an action completed in the past by the subject for themselves or in their own interest.
Inflection: First Person, Singular, Aorist, Middle Voice, Indicative
Synonyms: ΚΑΘΙΣΤΗΜΙ, ΤΑΣΣΩ, ΠΟΙΕΩ
G4750
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Part of Speech: Noun
Sounds like: STOH-ma-tee
Translations: (to) mouth, (with) mouth, (by) mouth, (in) mouth, a mouth
Notes: This word refers to the mouth, the opening in the face used for speaking, eating, and breathing. It is used here in the dative case, indicating the instrument, location, or indirect object of an action, often translated with prepositions like 'to', 'with', 'by', or 'in'.
Inflection: Singular, Dative, Neuter
G5438
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Part of Speech: Noun
Sounds like: foo-la-KAYN
Translations: guard, a guard, prison, a prison, watch, a watch, custody, a custody, keeping, a keeping
Notes: This word refers to the act of guarding or keeping, a place of custody like a prison, or a period of watching, such as a night watch. It can be used to describe a literal prison or a state of being held in custody. It can also refer to the act of keeping or observing something, like a command or a law.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΕΣΜΩΤΗΡΙΟΝ, ΤΗΡΗΣΙΣ, ΚΟΥΣΤΩΔΙΑ
Etymology: The word ΦΥΛΑΚΗ (phylakē) comes from the verb φυλάσσω (phylassō), meaning 'to guard, watch, protect'.
G4921
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Part of Speech: Verb
Sounds like: soo-NEES-tay-nai
Translations: to stand together, to come together, to be composed of, to be formed, to be constituted, to be established, to be commended, to be proved, to be recommended
Notes: This word is the aorist active infinitive form of the verb 'συνίστημι' (synistēmi). It means 'to stand together,' 'to come together,' or 'to be composed of.' It can also mean 'to be established' or 'to be commended/proved.' Its usage often implies a coming together for a purpose, or the inherent composition or establishment of something.
Inflection: Aorist, Active, Infinitive
Synonyms: ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΙΣΤΑΩ, ΣΥΝΙΣΤΑΝΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G0268
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Part of Speech: Noun, Adjective
Sounds like: ah-mar-TOH-lon
Translations: sinner, a sinner, sinful, wicked, ungodly
Notes: This word refers to a person who commits sin or is characterized by sin. It can be used as a noun to describe a 'sinner' or as an adjective to describe something as 'sinful' or 'wicked'. It is often used in a moral or religious context to denote someone who deviates from divine or moral law.
Inflection: Singular, Accusative, Masculine or Neuter
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΑΡΑΝΟΜΟΣ
Etymology: The word ΑΜΑΡΤΩΛΟΣ is derived from the verb ἀμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. The suffix -ωλος indicates a person characterized by or prone to the action of the verb.
G1727
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Part of Speech: Adjective, Adverb, Preposition
Sounds like: eh-NAN-tee-on
Translations: opposite, contrary, hostile, in the presence of, before, against, an opposite thing
Notes: This word can function as an adjective, an adverb, or a preposition. As an adjective, it describes something as being opposite or contrary. As an adverb, it means 'opposite' or 'over against'. When used as a preposition, it typically takes the genitive case and means 'in the presence of', 'before', or 'against'. It denotes a position or action in opposition to or in front of something or someone.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ἈΝΤΙ, ΚΑΤΑ
Etymology: The word ἘΝΑΝΤΙΟΣ is a compound word formed from the preposition ἘΝ (in) and ἈΝΤΙΟΣ (opposite, facing).
G2974
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Part of Speech: Verb
Sounds like: ek-oh-FO-theen
Translations: I was made deaf, I became deaf, I was made dumb, I became dumb, I was silenced
Notes: This is a verb in the aorist passive indicative, meaning 'I was made deaf' or 'I was made dumb/mute'. It describes a state of being rendered unable to hear or speak, often implying a silencing or a loss of sensory function. It can be used in contexts where someone is physically impaired or metaphorically silenced.
Inflection: First Person, Singular, Aorist, Passive, Indicative
Synonyms: ΣΙΓΆΩ, ΣΙΩΠΆΩ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G5013
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Part of Speech: Verb
Sounds like: eh-tah-peh-noh-THAYN
Translations: I was humbled, I was brought low, I was abased
Notes: This word describes the state of being humbled or brought low, often implying a reduction in status, pride, or power. It can refer to being made humble by circumstances or by an external agent, or to humbling oneself. It is used to express a state of lowliness or abasement.
Inflection: First Person, Singular, Aorist, Indicative, Passive
Synonyms: ΚΑΚΟΠΑΘΕΩ, ΤΑΛΑΙΠΩΡΕΩ, ΣΥΝΤΡΙΒΩ
Etymology: From ΤΑΠΕΙΝΟΣ (tapeinos), meaning 'lowly' or 'humble'. The verb form means to make low or humble.
G4601
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Part of Speech: Verb
Sounds like: eh-see-GAY-sa
Translations: I was silent, I kept silent, I became silent
Notes: This is an inflected form of the verb 'σιγάω' (sigaō), meaning 'to be silent' or 'to keep silent'. It describes the action of refraining from speaking or making noise. It is used to indicate that someone became or remained silent in a particular situation.
Inflection: Aorist, Indicative, Active, 1st Person Singular
Synonyms: ΣΙΩΠΑΩ, ΗΣΥΧΑΖΩ
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G0018
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Part of Speech: Adjective, Noun
Sounds like: ah-ga-THON
Translations: of good, of good things, of good people, of benefits
Notes: This word is the genitive plural form of the adjective 'ἈΓΑΘΟΣ', meaning 'good'. When used in the plural and genitive case, it often refers to 'good things', 'benefits', or 'good people'. It describes the quality of something or someone being inherently good, beneficial, or virtuous. For example, it can be used to speak of the source or possession of good things.
Inflection: Plural, Genitive, Masculine, Feminine, Neuter
Synonyms: ΚΑΛΩΝ, ΧΡΗΣΤΩΝ
Etymology: The word 'ἈΓΑΘΟΣ' is of uncertain origin, possibly pre-Greek. It is a common term in ancient Greek for 'good' in various senses.
G0009
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Part of Speech: Noun
Sounds like: al-GAY-mah
Translations: pain, suffering, grief, sorrow, a pain, a suffering
Notes: ἈΛΓΗΜΑ refers to a feeling of pain, whether physical or emotional. It can denote suffering, sorrow, or grief. It is used to describe a state of distress or affliction.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΔΥΝΗ, ΠΟΝΟΣ, ΛΥΠΗ
Etymology: From the verb ἀλγέω (algéō), meaning 'to suffer pain, to grieve', which is derived from ἄλγος (álgos), meaning 'pain, grief'.
G0340
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Part of Speech: Verb
Sounds like: ah-neh-kai-NEE-sthee
Translations: was renewed, was restored, was made new again
Notes: This word describes an action of being renewed, restored, or made new again. It implies a transformation or a return to a previous, better state. It is used to indicate that something has undergone a process of revitalization or renovation.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ἈΝΑΚΑΙΝΟΩ, ἈΝΑΝΕΟΩ
G2328
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Part of Speech: Verb
Sounds like: eh-ther-MAHN-thay
Translations: was warmed, became warm, was heated
Notes: This word is a verb meaning 'to warm' or 'to heat'. In this specific form, it is in the aorist passive indicative, meaning the subject 'was warmed' or 'became warm' by an external agent or process. It describes an action that was completed in the past, where the subject received the action of warming.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Etymology: From the Greek word 'θέρμη' (thermē), meaning 'heat', which is related to the concept of warmth and fire.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G1787
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Part of Speech: Adverb, Preposition
Sounds like: EN-tos
Translations: within, inside, among, in, of
Notes: This word functions as an adverb meaning 'within' or 'inside', indicating location. It can also act as a preposition, taking the genitive case to mean 'within' or 'among' a group or place. It describes something being contained or situated internally.
Inflection: Does not inflect
Synonyms: ΕΣΩ, ΕΝΔΟΝ
Etymology: From the preposition ΕΝ (en), meaning 'in', and the suffix -ΤΟΣ, which forms adverbs of place.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G3192
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Part of Speech: Noun
Sounds like: meh-LEH-tay
Translations: care, a care, study, a study, practice, a practice, meditation, a meditation
Notes: This word refers to careful thought, diligent study, or practice. It can describe the act of preparing for something, or the continuous application of one's mind to a subject. It implies a focused and often repetitive mental or physical exercise.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΠΟΥΔΗ, ΕΠΙΜΕΛΕΙΑ
Etymology: From μέλω (melō, "to care for, be an object of care"). It refers to the act of caring or being concerned with something, which leads to the meaning of study or practice.
G1572
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Part of Speech: Verb
Sounds like: ek-kow-thee-SEH-teh
Translations: it will be kindled, it will be burned, it will be inflamed, it will be set on fire
Notes: This word is a verb meaning 'to be kindled,' 'to be burned,' or 'to be inflamed.' It describes something catching fire or becoming intensely hot, often used metaphorically for anger or passion. It is a compound word formed from 'ἐκ' (ek), meaning 'out of' or 'from,' and 'καίω' (kaiō), meaning 'to burn' or 'to kindle.'
Inflection: Future, Indicative, Passive, Third Person Singular
Synonyms: ΚΑΙΩ, ΑΝΑΠΤΩ, ΦΛΕΓΩ
G4442
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Part of Speech: Noun
Sounds like: poor
Translations: fire, a fire
Notes: This word refers to the element of fire. It is commonly used in a literal sense to denote burning, heat, or light. Metaphorically, it can represent divine judgment, purification, testing, or the presence of God.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is an ancient word with cognates in many Indo-European languages.
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lee-sah
Translations: I spoke, I said, I talked
Notes: This is a verb meaning 'I spoke' or 'I said'. It describes a completed action of speaking or talking that occurred in the past. It is used to indicate that the speaker performed the action of speaking.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΛΕΓΩ, ΕἾΠΟΝ
G1107
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Part of Speech: Verb
Sounds like: gno-REE-son
Translations: make known, reveal, declare, cause to know
Notes: This word is an imperative verb, meaning it is a command. It instructs someone to make something known, to reveal it, or to declare it. It implies bringing information or a fact into someone's awareness.
Inflection: Aorist, Active, Imperative, 2nd Person, Singular
Synonyms: ΔΗΛΟΩ, ΦΑΝΕΡΟΩ
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G4009
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Part of Speech: Noun
Sounds like: PEH-ras
Translations: end, a limit, a boundary, a goal, a conclusion
Notes: This word refers to an end, a limit, or a boundary. It can denote the termination of something, a physical border, or the ultimate goal or conclusion of an action or process. It is often used to indicate that something is without limit or endless when combined with a negative.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΕΛΟΣ, ΟΡΙΟΝ, ΣΥΝΤΕΛΕΙΑ
Etymology: From the root *per-, meaning 'to pass through, to go beyond'. It refers to the point where one passes through or reaches the limit.
G0706
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Part of Speech: Noun
Sounds like: a-rith-MON
Translations: number, a number, sum, total
Notes: This word refers to a quantity or a count of things. It is used to denote a specific amount or a total sum, often appearing in contexts where enumeration or calculation is involved.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΛΗΘΟΣ, ΜΕΤΡΟΝ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G2250
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Part of Speech: Noun
Sounds like: hay-mer-OHN
Translations: of days
Notes: This word is the genitive plural form of the noun 'day'. It refers to a period of 24 hours, or more broadly, a specific period of time or an era. As a genitive plural, it is often used to indicate possession, origin, or a temporal relationship, such as 'during the days' or 'belonging to the days'.
Inflection: Genitive, Plural, Feminine
Synonyms: ΧΡΟΝΟΣ, ΚΑΙΡΟΣ
Etymology: From Proto-Indo-European. It refers to the period of daylight, contrasting with night.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G1097
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Part of Speech: Verb
Sounds like: GNO
Translations: know, perceive, understand, learn, recognize
Notes: This is the root or stem of the verb 'to know' in Koine Greek. It signifies the act of gaining knowledge, understanding, or becoming acquainted with something or someone. It is used to form various tenses and moods of the verb, such as 'I know,' 'he knew,' or 'they will know.'
Inflection: Verb stem; does not inflect on its own but forms the basis for inflected forms.
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΓΙΝΩΣΚΩ
Etymology: From Proto-Indo-European *ǵneh₃- ('to know'). It is related to English 'know' and Latin 'gnoscere'.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G5302
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Part of Speech: Verb
Sounds like: hoo-STEH-roh
Translations: to be last, to be behind, to be inferior, to lack, to fall short, to come short, to be wanting, to be destitute, to suffer need
Notes: This verb means to be last, to be behind, or to be inferior. It can also mean to lack something, to fall short of a goal or standard, or to be in need. It is often used to describe a deficiency or a state of being wanting in some respect.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΕΛΑΤΤΟΩ, ΛΕΙΠΩ, ΕΝΔΕΩ
Etymology: From ὕστερος (hysteros), meaning 'later, behind, inferior'.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: Behold, Look, See, Lo
Notes: ἸΔΟΥ is an interjection used to draw attention to something, often introducing a new or significant statement. It functions similarly to 'Behold!' or 'Look!' in English, signaling that what follows is important or noteworthy. It can also function as an adverb meaning 'here' or 'there'.
Inflection: Does not inflect
Synonyms: ἸΔΕ
Etymology: From the aorist imperative of the verb ὉΡΑΩ (HORAO), meaning 'to see'.
G3820
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Part of Speech: Adjective
Sounds like: pa-LAI-as
Translations: old, ancient, former, of old, of ancient times
Notes: This word describes something as old, ancient, or belonging to a former time. It can refer to things that are worn out or obsolete due to age, or simply to things that existed long ago. It is often used to distinguish something from what is new or recent.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΡΧΑΙΟΣ, ΠΡΕΣΒΥΤΕΡΟΣ
G5087
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Part of Speech: Verb
Sounds like: EH-thoo
Translations: you put, you placed, you laid, you made, you appointed, put, place, lay, make, appoint
Notes: This word is an inflected form of the verb 'τίθημι' (tithēmi), meaning 'to put, place, lay, make, or appoint'. It can function as an aorist middle indicative, meaning 'you put/placed/laid/made/appointed', or as an aorist middle imperative, meaning 'put/place/lay/make/appoint' (addressed to a single person). It describes an action of setting something down or establishing something.
Inflection: Second Person Singular, Aorist, Middle Voice, Indicative or Imperative
Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ
Etymology: The word τίθημι comes from the Proto-Indo-European root meaning 'to put, place'. It is related to words in other Indo-European languages that also convey the idea of setting or placing.
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G5287
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Part of Speech: Noun
Sounds like: hoo-pos-TA-sis
Translations: substance, a substance, reality, a reality, assurance, an assurance, confidence, a confidence, person, a person, existence, an existence, foundation, a foundation
Notes: This word is a compound noun formed from the preposition ΥΠΟ (HYPO), meaning 'under' or 'below', and the verb ΙΣΤΗΜΙ (HISTĒMI), meaning 'to stand'. It refers to that which stands under or supports something, thus denoting substance, reality, or underlying essence. In different contexts, it can mean a foundation, a firm standing, assurance, or confidence. In theological contexts, particularly in early Christian writings, it was used to describe the distinct 'person' or 'subsistence' within the Godhead.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΟΥΣΙΑ, ΠΑΡΟΥΣΙΑ, ΒΑΣΙΣ
Etymology: From the Greek preposition ΥΠΟ (HYPO), meaning 'under', and the root of the verb ΙΣΤΗΜΙ (HISTĒMI), meaning 'to stand'. The word literally means 'a standing under' or 'that which stands under'.
G5616
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Part of Speech: Adverb, Conjunction
Sounds like: OH-say
Translations: as if, as, like, about, approximately, some, nearly
Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ
Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DEN
Translations: nothing, none, not any, no one
Notes: This word is a negative pronoun or adjective, meaning 'nothing' or 'no one' when used as a pronoun, and 'not any' or 'no' when used as an adjective. It is a compound word formed from the negative particle οὐ (ou, 'not') and the indefinite pronoun εἷς (heis, 'one'). It is used to express absolute negation.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΗΔΕΝ, ΟΥ̓ΔΕΝΟΣ
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of
Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.
Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.
Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G4133
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: PLAYN
Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for
Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.
Inflection: Does not inflect
Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ
Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4863
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Part of Speech: Adjective
Sounds like: soom-PAHN-tah
Translations: all things, the whole, everything, the universe
Notes: This is a compound adjective meaning 'all together' or 'the whole of something'. It is often used substantively in the neuter plural to refer to 'all things' or 'the universe'. It can also modify a noun, meaning 'the whole' or 'all of' that noun.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΠΑΝΤΑ, ΟΛΑ
Etymology: The word ΣΥΜΠΑΣ (sympas) is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and ΠΑΣ (pas), meaning 'all' or 'every'.
G3153
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Part of Speech: Noun
Sounds like: mah-tah-EE-oh-tays
Translations: vanity, futility, emptiness, meaninglessness, a vanity
Notes: This word refers to the quality of being empty, useless, or without lasting value. It describes something that is vain, futile, or meaningless. It is often used in philosophical or theological contexts to express the transient and ultimately unsatisfying nature of worldly pursuits or possessions.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΕΝΟΤΗΣ, ΜΑΤΑΙΟΝ, ΑΝΩΦΕΛΕΙΑ
Etymology: From the adjective μάταιος (mataios), meaning 'vain, empty, foolish'. It describes the state or quality of being vain or futile.
G3956
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Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poss
Translations: man, a man, human being, a human being, person, a person
Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ
Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.
G2198
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Part of Speech: Verb, Adjective, Noun
Sounds like: ZOHN
Translations: living, alive, a living one, the living one
Notes: This word is the present active participle of the verb 'ζάω' (zaō), meaning 'to live'. It describes someone or something that is currently living or alive. It can function as an adjective, modifying a noun (e.g., 'the living God'), or as a noun itself, referring to 'a living one' or 'the living one'.
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ΕΜΨΥΧΟΣ, ΕΝΕΡΓΗΣ
Etymology: The word 'ζάω' (zaō) comes from a Proto-Indo-European root meaning 'to live'. It is related to words in other Indo-European languages that also refer to life or living.
G1283
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Part of Speech: Noun
Sounds like: dee-ap-SAL-ma
Translations: interlude, musical interlude, pause, a musical interlude, a pause
Notes: This word refers to a musical interlude or a pause, often found in the Septuagint (the Greek Old Testament) in the Psalms. It indicates a break in the text, likely for musical accompaniment or a change in musical performance. It functions as a noun in a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'apart,' and ΨΑΛΜΑ (psalma), meaning 'psalm' or 'song.' It literally suggests something that occurs 'through' or 'between' a psalm or musical piece.
G3305
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Part of Speech: Adverb, Conjunction
Sounds like: MEN-toy
Translations: however, certainly, indeed, nevertheless, yet, truly
Notes: ΜΕΝΤΟΙ is a particle used to introduce a strong contrast or to emphasize a statement. It often means 'however' or 'nevertheless' when introducing a contrasting idea, or 'certainly' or 'indeed' when adding emphasis to a preceding statement. It can be used to affirm something strongly or to mark a transition to a more important or contrasting point.
Inflection: Does not inflect
Synonyms: ΑΛΛΑ, ΔΕ, ΓΑΡ
Etymology: From the particle μέν (men) meaning 'on the one hand' or 'indeed', and τοι (toi) meaning 'surely' or 'indeed'. It combines these elements to form a stronger emphatic or adversative particle.
G1065
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Part of Speech: Particle
Sounds like: GEH
Translations: indeed, at least, even, certainly, truly
Notes: This word is an emphatic particle used to add emphasis or certainty to a statement. It can highlight a particular word or phrase, often conveying a sense of 'at least,' 'even,' or 'certainly.' It is frequently used to strengthen an assertion or to draw attention to a specific detail.
Inflection: Does not inflect
Synonyms: ΔΗ, ΚΑΙ, ΜΕΝ
Etymology: The particle ΓΕ is of uncertain origin, possibly an ancient demonstrative particle.
G1504
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Part of Speech: Noun
Sounds like: ee-KOH-nee
Translations: to an image, to a likeness, to a representation, to a statue, to a portrait
Notes: This word refers to an image, likeness, or representation of something. It can be a physical statue, a portrait, or a more abstract resemblance. It is used here in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Feminine
Synonyms: ΟΜΟΙΩΜΑ, ΤΥΠΟΣ, ΧΑΡΑΚΤΗΡ
Etymology: null
G1279
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Part of Speech: Verb
Sounds like: dee-ah-por-YOO-eh-tai
Translations: he passes through, he goes through, he travels through, he journeys through
Notes: This verb describes the action of passing or going through a place, often implying a journey or movement from one point to another. It can be used to describe someone traveling through a region or moving through a crowd. It is a compound word formed from διά (dia, "through") and πορεύομαι (poreuomai, "to go, to journey").
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΟΔΕΥΩ, ΠΕΡΙΠΑΤΕΩ, ΕΡΧΟΜΑΙ
G3155
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Part of Speech: Adverb
Sounds like: MA-teen
Translations: in vain, without cause, for nothing, uselessly, to no purpose
Notes: This word is an adverb meaning 'in vain' or 'to no purpose'. It describes an action or effort that yields no positive result or is done without a valid reason. It can be used to emphasize the futility or pointlessness of something.
Inflection: Does not inflect
Synonyms: ΚΕΝΩΣ, ΕΙΚΗ
Etymology: From an obsolete root meaning 'to be foolish' or 'to be empty'. It signifies a state of emptiness or futility.
G5015
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Part of Speech: Verb
Sounds like: tah-RAS-son-tai
Translations: they are troubled, they are disturbed, they are agitated, they are stirred up
Notes: This word describes a state of being troubled, disturbed, or agitated. It can refer to a physical stirring, like water, or more commonly, to a mental or emotional state of distress, fear, or confusion. It is used to indicate that a group of people are experiencing such a state.
Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Plural
Synonyms: ΘΟΡΥΒΟΥΝΤΑΙ, ΣΥΓΧΕΟΝΤΑΙ
G2343
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Part of Speech: Verb
Sounds like: thay-sah-oo-REE-zei
Translations: to store up, to lay up treasure, to hoard, to treasure, to save up
Notes: This word describes the action of accumulating or storing up something valuable, often treasure or wealth. It can also refer to saving up resources or knowledge for future use. It is used in sentences to indicate the act of gathering and preserving.
Inflection: 3rd Person, Singular, Present, Active, Indicative
Synonyms: ΑΠΟΘΗΣΑΥΡΙΖΩ, ΣΥΝΑΓΩ, ΤΑΜΙΕΥΩ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G1097
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Part of Speech: Verb
Sounds like: ghee-NOH-skay
Translations: knows, understands, perceives
Notes: This word means 'to know' or 'to understand'. It refers to gaining knowledge through experience or observation, or having an intimate understanding of something or someone. It is often used to describe a deep, personal knowledge rather than just factual information. In a sentence, it would function as the main verb, indicating that someone 'knows' or 'understands' something.
Inflection: Third person singular, Present tense, Active voice, Indicative mood
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G5100
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Part of Speech: Pronoun
Sounds like: TEE-nee
Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which
Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.
Inflection: Singular, Dative, All genders
Synonyms: ΤΙΣ, ΟΣΤΙΣ
G4863
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Part of Speech: Verb
Sounds like: soon-AX-ay
Translations: he will gather, he will bring together, he will assemble, he will collect
Notes: This word is a verb meaning 'to gather' or 'to bring together'. It is used to describe the action of collecting people or things, or assembling them in one place. For example, it can refer to gathering a crowd, collecting resources, or bringing people together for a meeting.
Inflection: Future, Indicative, Active, Third Person, Singular
Synonyms: ΑΓΕΙ, ΣΥΛΛΕΓΩ, ΑΘΡΟΙΖΩ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TAH
Translations: them, these things, it, the same
Notes: This word is an inflection of the pronoun/adjective 'ΑΥ̓ΤΟΣ' (autos). In this form, it functions as a neuter plural pronoun, meaning 'them' or 'these things', referring to inanimate objects or concepts. It can also be used as an adjective meaning 'the same'. It typically serves as the subject or direct object of a verb.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥ̓ΤΟΙ, ἘΚΕΙΝΑ
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G5281
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Part of Speech: Noun
Sounds like: hoo-po-mo-NEE
Translations: endurance, patience, perseverance, steadfastness, a patience, an endurance, a perseverance, a steadfastness
Notes: This word refers to the capacity to endure or bear up under difficult circumstances, often with a sense of steadfastness or patient waiting. It is a compound word formed from the preposition ΥΠΟ (HYPO), meaning 'under', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. Thus, it literally means 'a remaining under' or 'a bearing up under'. It describes the quality of not giving in to adversity or suffering, but rather maintaining one's resolve and hope.
Inflection: Singular, Nominative, Accusative, or Dative, Feminine
Synonyms: ΚΑΡΤΕΡΙΑ, ΑΝΔΡΙΑ, ΜΑΚΡΟΘΥΜΙΑ
Etymology: From the Greek preposition ΥΠΟ (HYPO), meaning 'under', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. It describes the act of remaining steadfast under pressure or difficulty.
G3780
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Part of Speech: Adverb
Sounds like: OOKH-ee
Translations: no, not at all, by no means, certainly not
Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗ
Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3956
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Part of Speech: Adjective
Sounds like: pa-SON
Translations: of all, of every, of the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to describe a quantity or totality of something. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In this form, it indicates possession or origin for multiple feminine nouns.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΠΑΣΩΝ, ΟΛΩΝ
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ohn
Translations: (of) lawlessness, (of) iniquity, (of) wickedness
Notes: This word refers to a state of being without law, or more commonly, a disregard for or violation of law, especially divine law. It signifies lawlessness, iniquity, or wickedness. It is often used to describe actions or a lifestyle that goes against moral or divine principles.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ
G4506
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Part of Speech: Verb
Sounds like: RHOO-sai
Translations: deliver, rescue, save, protect
Notes: This word means to deliver, rescue, or save someone or something from danger, evil, or an undesirable situation. It implies an act of drawing out or pulling away from harm. It is often used in prayers or pleas for divine intervention to be saved from enemies, sin, or death.
Inflection: Aorist, Middle/Passive, Imperative, Second Person Singular OR Aorist, Active, Infinitive
Synonyms: ΣΩΖΩ, ΛΥΤΡΟΩ
Etymology: The word ῥύομαι (rhyomai) comes from an ancient root meaning 'to draw, to drag, to pull'. It is related to the idea of drawing something out of danger or pulling it to safety.
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G3681
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Part of Speech: Noun
Sounds like: oh-NEH-ee-doss
Translations: reproach, a reproach, disgrace, a disgrace, insult, an insult, shame, a shame
Notes: This word refers to a state of disgrace, shame, or dishonor, often brought about by criticism, insult, or a shameful act. It can also refer to the act of reproaching or insulting someone. It is typically used to describe something that causes a person or group to be looked down upon or scorned.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΙΣΧΥΝΗ, ΨΟΓΟΣ, ΚΑΤΑΚΡΙΣΙΣ
Etymology: The word ὈΝΕΙΔΟΣ is of uncertain origin, possibly related to the verb ὀνείδω (oneidō), meaning 'to reproach' or 'to blame'.
G0878
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Part of Speech: Adjective
Sounds like: ah-PHROH-nee
Translations: foolish, senseless, unwise, thoughtless, a fool, an unwise person
Notes: This word describes someone who is foolish, senseless, or unwise. It implies a lack of understanding, prudence, or sound judgment. It can be used to describe a person as 'a fool' or 'an unwise person'. In the provided examples, it is used in the dative case, indicating 'to a foolish person' or 'for a foolish person'.
Inflection: Singular, Dative, Masculine or Feminine
Synonyms: ἈΝΟΗΤΟΣ, ἈΣΥΝΕΤΟΣ, ΜΩΡΟΣ
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-kas
Translations: you gave, you have given
Notes: This word is an inflected form of the verb 'δίδωμι' (didomi), meaning 'to give' or 'to grant'. 'ἘΔΩΚΑΣ' specifically means 'you gave' or 'you have given', indicating an action completed in the past by a single person addressed directly. It is used to describe a past action of giving or bestowing something.
Inflection: 2nd Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΑΡΕΔΩΚΑΣ, ΕΔΩΚΕΝ
Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present stem, characteristic of many ancient verbs.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G0455
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Part of Speech: Verb
Sounds like: ee-NOY-xah
Translations: I opened, I have opened
Notes: This is a verb meaning 'to open'. It is used to describe the action of making something accessible or revealing something. It can refer to opening a door, a book, or even one's mouth. The form ἨΝΟΙΞΑ specifically indicates that the action of opening was completed by the speaker in the past.
Inflection: Aorist, Indicative, Active, 1st Person Singular
Synonyms: ἈΝΟΙΓΝΥΜΙ, ΔΙΑΝΟΙΓΩ
G4750
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Part of Speech: Noun
Sounds like: STOH-mah
Translations: mouth, an mouth, opening, edge, speech, utterance
Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ
Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G4160
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Part of Speech: Participle, Verb
Sounds like: poy-AY-sas
Translations: having made, having done, making, doing, who made, who did
Notes: This word is an aorist active participle derived from the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action that has been completed. It often translates as 'having made' or 'having done', indicating an action that occurred prior to or concurrently with the main verb of the sentence. It can also be translated as 'making' or 'doing' in certain contexts, or as a relative clause like 'who made' or 'who did'.
Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle
Synonyms: ΠΡΑΞΑΣ, ΕΡΓΑΣΑΜΕΝΟΣ
G0868
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Part of Speech: Verb
Sounds like: ah-POS-tay-son
Translations: depart!, withdraw!, remove!, turn away!, cause to depart!, cause to withdraw!, cause to remove!, cause to turn away!
Notes: This word is an imperative verb meaning to cause someone or something to depart, withdraw, or remove. It can also mean to depart or withdraw oneself. It is used to command or urge someone to take action to separate something or themselves from a particular place or state.
Inflection: Aorist, Active, Imperative, 2nd Person, Singular
Synonyms: ΑΠΟΧΩΡΕΩ, ΕΚΒΑΛΛΩ, ΑΦΑΙΡΕΩ
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, of, by, with, after, since
Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.
Inflection: Does not inflect (preposition); functions as a prefix in compound words
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.
G1473
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Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my
Notes: This is the genitive case of the first-person singular pronoun 'I'. It indicates possession or origin, functioning similarly to 'of me' or 'my' in English. It is used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
Synonyms: ΜΟΥ
Etymology: From Proto-Indo-European. It is the first-person singular pronoun, indicating the speaker.
G3148
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Part of Speech: Noun
Sounds like: mas-TEE-gas
Translations: scourges, whips, plagues, diseases, of scourges, of whips, of plagues, of diseases, to scourges, to whips, to plagues, to diseases
Notes: This word refers to a whip, scourge, or lash, used for punishment or affliction. It can also metaphorically refer to a plague, disease, or any severe affliction. It is often used in contexts describing physical punishment or divine judgment.
Inflection: Plural, Genitive or Accusative, Feminine
Synonyms: ΠΛΗΓΗ, ΜΑΣΤΙΓΙΟΝ, ΒΑΣΑΝΟΣ
Etymology: The word ΜΑΣΤΙΞ (mastix) is of uncertain origin, possibly related to a root meaning 'to beat' or 'to strike'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2479
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Part of Speech: Noun
Sounds like: iss-KHOO-oss
Translations: of strength, of power, of might, of ability
Notes: This word refers to inherent strength, power, or ability. It denotes the capacity to do something or to exert force. It is often used in contexts describing physical or moral power, or the ability to accomplish tasks.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΎΝΑΜΙΣ, ΚΡΆΤΟΣ, ἘΞΟΥΣΊΑ
Etymology: The word ἸΣΧΎΣ is of uncertain origin, possibly related to the verb ἔχω (echō), meaning 'to have' or 'to hold'.
G5495
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Part of Speech: Noun
Sounds like: KHEI-ross
Translations: of hand, of a hand, of the hand, of power, of authority, of control
Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.
G1627
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Part of Speech: Verb
Sounds like: ex-EH-lee-pon
Translations: failed, ceased, perished, disappeared, fainted, died, passed away
Notes: This word describes something coming to an end, failing, or ceasing to exist. It can refer to things like a supply running out, a person's strength failing, or a lineage dying out. It implies a complete cessation or disappearance. In the provided examples, it refers to people perishing or eyes failing.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΑΠΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΑΦΑΝΙΖΩ
G1650
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Part of Speech: Noun
Sounds like: eh-LEG-moys
Translations: rebukes, reproofs, corrections, convictions
Notes: This word refers to a rebuke, reproof, or correction, often implying a strong conviction or demonstration of error. It is used to describe the act of calling someone to account for their actions or beliefs, often with the aim of bringing about a change or understanding. It can also refer to the act of proving something to be true or false.
Inflection: Plural, Dative, Masculine
Synonyms: ΕΠΙΤΙΜΙΑ, ΕΛΕΓΧΟΣ, ΝΟΥΘΕΣΙΑ
Etymology: From the verb ἐλέγχω (elegchō), meaning 'to convict, refute, expose, or reprove'.
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-as
Translations: of lawlessness, of iniquity, of transgression, of wickedness, a lawlessness, an iniquity, a transgression, a wickedness
Notes: This word refers to the state of being without law, or a violation of law. It often implies moral wickedness, unrighteousness, or rebellion against divine law. It can describe a general condition of lawlessness or a specific act of transgression.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΜΑΡΤΙΑ, ΠΑΡΑΒΑΣΙΣ
G3811
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Part of Speech: Verb
Sounds like: eh-pai-DEH-oo-sas
Translations: you educated, you trained, you disciplined, you chastised, you instructed
Notes: This word is a verb meaning to educate, train, discipline, or chastise. It implies a process of teaching and guiding, often with the aim of moral or spiritual improvement, and can also include correction or punishment for the purpose of instruction. It is used to describe the action of one person teaching or correcting another.
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ΔΙΔΑΣΚΩ, ΝΟΥΘΕΤΕΩ, ΚΟΛΑΖΩ
Etymology: The word παιδεύω (paideuō) comes from the noun παῖς (pais), meaning 'child' or 'servant'. The verb therefore originally meant 'to bring up a child' or 'to educate a child', and later extended to include the broader sense of training, disciplining, and instructing.
G0444
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Part of Speech: Noun
Sounds like: ahn-THROH-pohn
Translations: man, a man, person, a person, human being, a human being
Notes: This word refers to a human being, a person, or mankind in general. It is used to denote an individual man or woman, or the human race collectively. It can be used in various contexts to refer to any person.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G1639
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Part of Speech: Verb
Sounds like: eks-eh-TEE-xass
Translations: you melted away, you consumed, you wasted away
Notes: This word is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb τήκω (tēkō), meaning 'to melt'. Together, it means to melt away, consume, or waste away completely. It describes a process of dissolution or destruction, often implying a complete and irreversible change.
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ΑΦΑΝΙΖΩ, ΔΙΑΛΥΩ, ΚΑΤΑΝΑΛΙΣΚΩ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G0741
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Part of Speech: Noun
Sounds like: ah-RAKH-nayn
Translations: spider, a spider, spider's web, a spider's web
Notes: This word refers to a spider or, by extension, a spider's web. It is used to describe something fragile, easily destroyed, or fleeting, much like a spider's web can be swept away. In the provided context, it emphasizes the transient or vulnerable nature of something.
Inflection: Singular, Accusative, Feminine
Etymology: The word "ἈΡΑΧΝΗ" comes from Proto-Indo-European, referring to a spider. It is the source of the English word "arachnid" and related terms.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G5015
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Part of Speech: Verb
Sounds like: ta-RAS-se-tai
Translations: is troubled, is disturbed, is agitated, is stirred up, is perplexed
Notes: This word describes the state of being troubled, disturbed, or agitated, often referring to a mental or emotional state. It can also mean to be stirred up or perplexed. It is used to describe someone experiencing inner turmoil or distress.
Inflection: Present, Indicative, Passive, 3rd Person Singular
Synonyms: ΘΟΡΥΒΕΩ, ΣΥΓΧΕΩ, ΚΙΝΕΩ
G1522
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Part of Speech: Verb
Sounds like: eis-a-KOO-son
Translations: Hear, listen, hearken, grant a hearing
Notes: This word means to hear, listen to, or give ear to, often with the implication of heeding or granting what is heard, especially a prayer or request. It is a compound word formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἀκούω (akouō), meaning 'to hear'. It is used as an imperative, commanding someone to hear or listen.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ἈΚΟΥΩ, ΠΡΟΣΕΧΩ
G4335
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Part of Speech: Noun
Sounds like: pros-yoo-KHEES
Translations: of prayer, of a prayer, of supplication
Notes: This word refers to prayer or supplication, an act of addressing God. It is often used in the context of religious devotion or a plea for help. It is a compound word, formed from the preposition πρός (pros), meaning 'to' or 'towards', and εὐχή (euchē), meaning 'a wish' or 'a prayer'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ
G1162
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Part of Speech: Noun
Sounds like: DEH-eh-seh-ohs
Translations: of prayer, of entreaty, of supplication
Notes: This word refers to a specific request or petition made to God or a person in authority. It emphasizes the act of making a humble and earnest appeal, often in a time of need or distress. It is commonly used in contexts of religious devotion and personal appeals.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΡΟΣΕΥΧΗΣ, ΙΚΕΤΗΡΙΑΣ
G1795
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Part of Speech: Verb
Sounds like: eh-noh-TEE-sah-ee
Translations: listen, give ear, pay attention
Notes: This verb means to listen attentively or to give ear to something. It emphasizes a focused and intentional act of hearing, often implying a command or an earnest request for someone to pay close attention to what is being said. It is frequently used in contexts where a speaker wants to ensure their message is received and understood.
Inflection: Aorist, Imperative, Middle Voice, 2nd Person Singular
Synonyms: ΑΚΟΥΩ, ΠΡΟΣΕΧΩ
Etymology: The word ΕΝΩΤΙΖΩ is derived from the Greek preposition ἐν (en, meaning 'in') and the noun οὖς (ous, meaning 'ear'). Thus, it literally means 'to be in the ear' or 'to put into the ear', conveying the idea of giving close attention.
G1144
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Part of Speech: Noun
Sounds like: DAK-roo-ohn
Translations: of tears, tears
Notes: This word refers to tears, the drops of liquid that come from the eyes, typically due to emotion or irritation. It is used to describe the act of weeping or crying.
Inflection: Plural, Genitive, Neuter
G3900
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Part of Speech: Verb
Sounds like: pa-ra-see-oh-PAY-sees
Translations: be silent, keep silent, be quiet, hold one's peace
Notes: This word means to be silent or to keep silent. It implies a deliberate act of refraining from speaking or making a sound. It is often used in contexts where someone is urged not to remain silent, or where silence is a significant action.
Inflection: Aorist, Active, Subjunctive, Second Person, Singular
Synonyms: ΣΙΩΠΑΩ, ΗΣΥΧΑΖΩ
G3940
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Part of Speech: Noun, Adjective
Sounds like: pa-ROI-koss
Translations: sojourner, a sojourner, alien, a foreigner, stranger, a stranger, resident alien, a resident alien
Notes: This word refers to someone who lives in a place but is not a native citizen or permanent resident; a temporary resident, a sojourner, or a foreigner. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'οἶκος' (oikos), meaning 'house' or 'dwelling'. Thus, it literally means 'dwelling alongside' or 'one who dwells beside'. It can be used as both a noun (a sojourner) and an adjective (foreign, alien).
Inflection: Masculine or Feminine, Singular, Nominative
Synonyms: ΞΕΝΟΣ, ΠΑΡΕΠΙΔΗΜΟΣ
Etymology: From Ancient Greek παρά (pará, “beside”) + οἶκος (oîkos, “house, dwelling”).
G1510
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Part of Speech: Verb
Sounds like: ee-MEE
Translations: I am, to be, exist, happen
Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.
Inflection: First person singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.
G1093
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Part of Speech: Noun
Sounds like: GAY
Translations: earth, land, ground, country, a land, the earth
Notes: This word refers to the physical ground, the planet Earth, or a specific territory or country. It is often used to distinguish land from the sea or sky, or to denote a particular region or nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΩΡΑ, ΓΑΙΑ
Etymology: From Proto-Indo-European. It refers to the earth as a flat, solid surface, distinct from the heavens or the sea.
G3927
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Part of Speech: Adjective
Sounds like: par-ep-ee-DEE-mos
Translations: sojourning, a sojourner, resident alien, a temporary resident, a stranger, a foreigner
Notes: This word describes someone who is a temporary resident or a stranger in a place, not a permanent inhabitant. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'ἐπιδημέω' (epidemeo), meaning 'to be among one's own people' or 'to reside'. Thus, it conveys the idea of being alongside or among a people, but not as a native or permanent resident. It is often used to describe someone who is a foreigner or an alien in a land.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΠΑΡΟΙΚΟΣ, ΞΕΝΟΣ
Etymology: The word is a compound of 'παρά' (para), meaning 'beside' or 'alongside', and 'ἐπιδημέω' (epidemeo), which itself comes from 'ἐπί' (epi), meaning 'upon' or 'among', and 'δῆμος' (demos), meaning 'people' or 'country'. It describes someone who is temporarily residing among a people.
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3962
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Part of Speech: Noun
Sounds like: PAH-teh-res
Translations: fathers, parents, ancestors
Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ
Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.
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Part of Speech: Unknown
Sounds like: AH-nes
Translations: unknown
Notes: The word "ἈΝΕΣ" is not a complete word in Koine Greek. It appears to be a prefix or the beginning of a compound verb. Based on the provided examples, it is likely part of verbs such as ἀνίστημι (anistēmi), meaning 'to rise' or 'to stand up', or ἀναστέλλω (anastellō), meaning 'to restrain' or 'to hold back'. Without the full word, its specific meaning and grammatical function cannot be determined. It is probably a misspelling or an incomplete transcription of a word.
Inflection: Unknown
G0376
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Part of Speech: Verb
Sounds like: ah-nah-PSY-khoh
Translations: refresh, revive, restore
Notes: To refresh, revive, or restore. This verb implies a renewal of strength, spirit, or life, often after a period of exhaustion or distress. It can be used to describe physical refreshment or spiritual renewal.
Inflection: Future Active Indicative, 1st Person Singular
Synonyms: ἈΝΑΣΤΑΥΡΟΩ, ἈΝΑΚΑΙΝΙΖΩ
Etymology: The word is a compound of the prefix ἈΝΑ- (ana-), meaning 'up' or 'again', and ΨΥΧΩ (psycho), meaning 'to cool' or 'to breathe'. Thus, it literally means 'to cool again' or 'to breathe again', leading to the sense of refreshing or reviving.
G4253
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Part of Speech: Preposition
Sounds like: PRO
Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of
Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ
Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.
G0565
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Part of Speech: Verb
Sounds like: ap-EL-thayn
Translations: to go away, to depart, to leave, to go back
Notes: This word is the aorist active infinitive form of the verb ἀπέρχομαι (aperchomai), meaning 'to go away' or 'to depart'. It is used to express the action of leaving a place or person, or going back to a previous location. It can be used in various contexts to indicate movement away from something.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΝΑΧΩΡΕΩ, ΕΞΕΡΧΟΜΑΙ, ΥΠΑΓΩ
G3765
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Part of Speech: Adverb
Sounds like: ook-EH-tee
Translations: no longer, no more, not yet, not still
Notes: This is a compound adverb formed from the negative particle 'οὐκ' (not) and the adverb 'ἔτι' (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It can also mean 'not yet' in certain contexts, indicating that something has not happened up to the present time. It is used to express that something that was true or happening is no longer the case.
Inflection: Does not inflect
Synonyms: ΟΥ̓ΚΕΤΙ, ΟΥ̓Κ, ἜΤΙ
Etymology: The word ΟΥ̓ΚΕΤΙ is a compound of the negative particle ΟΥ̓Κ (not) and the adverb ἜΤΙ (yet, still).
G5225
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Part of Speech: Verb
Sounds like: hoo-PARK-soh
Translations: I will be, I will exist, I will have, I will possess
Notes: This word is the first person singular future active indicative form of the verb 'ὑπάρχω' (huparchō), meaning 'to be', 'to exist', or 'to have/possess'. It indicates a future state of being or possession. For example, it can be used to say 'I will exist no longer' or 'I will have something'.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΕΙΜΙ, ΓΙΝΟΜΑΙ, ΕΧΩ
Etymology: The word ὑπάρχω (huparchō) is a compound of the preposition ὑπό (hypo), meaning 'under' or 'by', and the verb ἄρχω (archō), meaning 'to begin', 'to rule', or 'to be first'. Over time, its meaning evolved to signify 'to be in existence', 'to be present', or 'to belong to'.
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