Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Psalms / Chapter 5Psalms, Chapter 5
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5056
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Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2816
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Part of Speech: Verb
Sounds like: klay-roh-noh-MOO-sees
Translations: inheriting, possessing, obtaining, receiving
Notes: This word is a present active participle, meaning 'inheriting' or 'possessing'. It describes someone who is in the process of inheriting or has the right to inherit something. It can be used to describe a person or entity that is receiving an inheritance, whether literal or spiritual.
Inflection: Singular, Genitive, Feminine, Present Active Participle
Synonyms: ΚΑΤΕΧΟΥΣΗΣ, ΛΑΜΒΑΝΟΥΣΗΣ, ΕΧΟΥΣΗΣ
G5568
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Part of Speech: Noun
Sounds like: psal-MOS
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΜΝΟΣ, ΩΔΗ
Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1138
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Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4487
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Part of Speech: Noun
Sounds like: RHE-ma-ta
Translations: words, sayings, things, matters, deeds
Notes: This word refers to spoken or written words, sayings, or utterances. It can also refer to the 'things' or 'matters' that are spoken about, or even the 'deeds' that result from words. It is used broadly to encompass both the linguistic expression and the content or subject matter of that expression.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΛΟΓΟΙ, ΕΠΗ, ΦΩΝΑΙ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G1795
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Part of Speech: Verb
Sounds like: eh-noh-TEE-sah-ee
Translations: listen, give ear, pay attention
Notes: This verb means to listen attentively or to give ear to something. It emphasizes a focused and intentional act of hearing, often implying a command or an earnest request for someone to pay close attention to what is being said. It is frequently used in contexts where a speaker wants to ensure their message is received and understood.
Inflection: Aorist, Imperative, Middle Voice, 2nd Person Singular
Synonyms: ΑΚΟΥΩ, ΠΡΟΣΕΧΩ
Etymology: The word ΕΝΩΤΙΖΩ is derived from the Greek preposition ἐν (en, meaning 'in') and the noun οὖς (ous, meaning 'ear'). Thus, it literally means 'to be in the ear' or 'to put into the ear', conveying the idea of giving close attention.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G4907
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Part of Speech: Noun
Sounds like: SOON-ess
Translations: understanding, discernment, insight, intelligence, a discernment
Notes: This word refers to the faculty of understanding, discernment, or insight. It implies the ability to comprehend and interpret information, often in a moral or spiritual sense. It is used to describe the capacity for clear and intelligent thought, leading to wise action. The provided word "ΣΥΝΕΣ" appears to be a truncated or misspelled form of "ΣΥΝΕΣΙΣ", which is a feminine noun.
Inflection: Singular, Nominative or Accusative, Feminine (likely a truncated form of ΣΥΝΕΣΙΣ or ΣΥΝΕΣΙΝ)
Synonyms: ΦΡΟΝΗΣΙΣ, ΓΝΩΣΙΣ, ΣΟΦΙΑ
G2896
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Part of Speech: Noun
Sounds like: KRAV-gees
Translations: (of) a cry, (of) a shout, (of) an outcry, cry, a cry, shout, a shout, outcry, an outcry
Notes: This word refers to a loud vocal sound, often expressing strong emotion such as distress, joy, or command. It can denote a general cry, a shout, or an outcry. It is typically used to describe a sound that is heard and can be a call for help, a declaration, or a lament.
Inflection: Singular, Genitive, Feminine
Synonyms: ΦΩΝΗ, ΒΟΗ
Etymology: The word ΚΡΑΥΓΗ (kraugē) is derived from the verb κράζω (krazō), meaning 'to cry out' or 'to shout'. It refers to the act or sound of crying out.
G4337
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Part of Speech: Verb
Sounds like: pros-E-khes
Translations: pay attention, give heed, attend, listen, apply yourself
Notes: This word is an imperative form of the verb 'προσέχω', meaning 'to pay attention' or 'to give heed'. It is a compound word formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. When used as an imperative, it functions as a command or an earnest plea, urging someone to direct their attention or mind towards something or someone. It can be used in contexts like 'Pay attention to me!' or 'Give heed to the words'.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΠΡΟΣΚΑΡΤΕΡΕΩ, ΕΠΙΣΤΡΕΦΩ
G5456
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Part of Speech: Noun
Sounds like: PHOH-nays
Translations: (of) voice, (of) sound, (of) noise
Notes: This word is the genitive singular form of the noun ΦΩΝΗ (phōnē), meaning 'voice,' 'sound,' or 'noise.' It is used to indicate possession or origin, often translated as 'of a voice,' 'of a sound,' or 'of a noise.' For example, it might be used in phrases like 'the sound of thunder' or 'the voice of the Lord.'
Inflection: Singular, Genitive, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
G1162
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Part of Speech: Noun
Sounds like: DEH-eh-seh-ohs
Translations: of prayer, of entreaty, of supplication
Notes: This word refers to a specific request or petition made to God or a person in authority. It emphasizes the act of making a humble and earnest appeal, often in a time of need or distress. It is commonly used in contexts of religious devotion and personal appeals.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΡΟΣΕΥΧΗΣ, ΙΚΕΤΗΡΙΑΣ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEHFS
Translations: king, a king, ruler, sovereign
Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G4336
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Part of Speech: Verb
Sounds like: pros-EU-kso-mai
Translations: I will pray, I will make a prayer, I will offer prayer
Notes: This word means 'I will pray' or 'I will make a prayer'. It is used to express the act of communicating with God or a deity, often in a formal or solemn manner. It is a future tense form, indicating an action that will happen.
Inflection: First Person, Singular, Future, Indicative, Middle Voice
Synonyms: ΔΕΟΜΑΙ, ΑΙΤΕΩ
G4404
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Part of Speech: Adverb, Noun
Sounds like: PRO-ee
Translations: early, in the morning, morning, a morning
Notes: This word primarily functions as an adverb meaning 'early' or 'in the morning'. It can also be used as a noun referring to 'the morning' itself. It describes the time of day, specifically the early hours.
Inflection: Does not inflect (as an adverb); Neuter, Singular, Nominative or Accusative (as a noun)
Synonyms: ΟΡΘΡΟΣ, ΠΡΩΙΜΟΣ
Etymology: The word 'πρωί' (prōi) comes from the Proto-Indo-European root *pro-, meaning 'forward' or 'before'. It is related to words indicating precedence or an early time.
G1522
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Part of Speech: Verb
Sounds like: ice-ah-KOO-see
Translations: you will hear, you will listen, you will heed, you will answer
Notes: This word means to hear, listen to, or give heed to, often implying a favorable or responsive hearing, such as hearing and answering a prayer. It is a compound word formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἀκούω (akouō), meaning 'to hear'.
Inflection: Second Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
Etymology: The word εἰσακούω is a compound of the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἀκούω (akouō), meaning 'to hear'. It signifies hearing with a specific direction or purpose, often implying a positive response.
G3936
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Part of Speech: Verb
Sounds like: pah-rah-STAY-soh-my
Translations: I will present myself, I will stand by, I will appear, I will assist, I will offer
Notes: This is a future tense, middle voice form of the verb 'παρίστημι'. It means 'I will present myself' or 'I will stand by'. In the middle voice, the subject performs the action for themselves or on themselves. It can be used to describe someone appearing before another, or offering their assistance.
Inflection: First Person, Singular, Future, Indicative, Middle Voice
Synonyms: ΕΦΙΣΤΑΜΑΙ, ΠΑΡΕΧΩ
Etymology: The word 'παρίστημι' is a compound verb formed from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'ἵστημι' (histēmi), meaning 'to stand' or 'to cause to stand'. Thus, it literally means 'to stand beside' or 'to place beside'.
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G2029
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Part of Speech: Verb
Sounds like: ep-OP-so-mai
Translations: I will look upon, I will see, I will behold, I will observe, I will inspect
Notes: This word is a future middle indicative form of a compound verb, combining the preposition ἐπί (epi, meaning 'upon' or 'over') with a form of the verb ὀράω (horao, 'to see'). It means 'I will look upon' or 'I will see with attention'. It implies a focused or directed gaze, often with the intention of observing or inspecting something. It can be used in contexts where one anticipates seeing or experiencing something.
Inflection: First Person, Singular, Future, Middle, Indicative
Synonyms: ΟΨΟΜΑΙ, ΒΛΕΨΩ
G3780
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Part of Speech: Adverb
Sounds like: OOKH-ee
Translations: no, not at all, by no means, certainly not
Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗ
Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.
G2309
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Part of Speech: Verb, Participle
Sounds like: THEH-lohn
Translations: wanting, willing, desiring, intending, wishing, choosing, purposing
Notes: This word is a present active participle derived from the verb 'θέλω' (thelo), meaning 'to want' or 'to will'. It describes someone who is in the process of wanting, willing, or desiring something. It can function adjectivally, modifying a noun, or adverbially, indicating the manner or reason for an action. For example, it could mean 'he who wants' or 'while wanting'.
Inflection: Present, Active, Participle, Nominative, Singular, Masculine or Neuter
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
Etymology: The word θέλω (thelo) comes from Proto-Indo-European, related to concepts of 'will' or 'desire'.
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ahn
Translations: lawlessness, iniquity, a lawlessness, an iniquity, transgression, a transgression
Notes: This word refers to a state of being without law, or a violation of law. It often implies moral transgression, wickedness, or a disregard for divine or human laws. In a sentence, it would typically function as the direct object of a verb, indicating the thing that is being done or committed.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΜΑΡΤΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΒΑΣΙΣ
Etymology: From Ancient Greek ἀνομία (anomía, “lawlessness”), from ἄνομος (ánomos, “lawless”), from ἀ- (a-, “not”) + νόμος (nómos, “law”).
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G3761
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Part of Speech: Adverb, Conjunction
Sounds like: oo-DEH
Translations: not even, neither, nor, and not
Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ
Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).
G3939
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Part of Speech: Verb
Sounds like: pah-roy-KAY-see
Translations: will dwell as a foreigner, will sojourn, will reside, will live as a stranger
Notes: This word describes the act of dwelling in a place as a stranger or a temporary resident, rather than as a native or permanent inhabitant. It implies a temporary stay in a foreign land or among people who are not one's own. It is used to describe someone who lives in a place without full citizenship or permanent rights.
Inflection: Future, Active, Indicative, 3rd Person, Singular
Synonyms: ΞΕΝΙΖΩ, ΚΑΤΟΙΚΕΩ
G4138
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Part of Speech: Participle
Sounds like: po-nee-REH-oo-meh-nos
Translations: doing evil, being evil, acting wickedly, a wicked person, an evil person
Notes: This word is a present middle/passive participle, meaning 'one who is doing evil' or 'one who is being made evil'. It describes someone who is actively engaged in wickedness or whose character is marked by evil. It can function as an adjective describing a person or as a substantive noun referring to an evil person.
Inflection: Singular, Nominative, Masculine, Present, Middle or Passive, Participle
Synonyms: ΚΑΚΟΣ, ΑΝΟΜΟΣ, ΑΣΕΒΗΣ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G1265
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Part of Speech: Verb
Sounds like: dee-ah-MEH-noo-sin
Translations: they remain, they continue, they abide, they endure
Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'throughout', and the verb μένω (menō), meaning 'to remain' or 'to abide'. Together, it means to remain through, to continue, to abide, or to endure. It describes an action of persistence or steadfastness over time.
Inflection: Present, Active, Indicative, 3rd Person Plural
Synonyms: ΜΕΝΩ, ΥΠΟΜΕΝΩ, ΕΜΜΕΝΩ
G3891
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Part of Speech: Adjective, Noun
Sounds like: pah-RAH-noh-moy
Translations: lawless, unlawful, wicked, unrighteous, lawless ones, wicked ones
Notes: This word describes someone or something that is without law, contrary to law, or disobedient to law. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'contrary to', and 'νόμος' (nomos), meaning 'law'. It can be used to describe actions or people who act in defiance of established laws, whether divine or human. When used as a noun, it refers to 'lawless people' or 'wicked individuals'.
Inflection: Masculine, Plural, Nominative
Synonyms: ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ, ΑΔΙΚΟΙ
Etymology: The word 'παράνομος' (paranomos) is derived from the preposition 'παρά' (para), meaning 'beside, contrary to', and the noun 'νόμος' (nomos), meaning 'law'. It describes something that goes against or is outside of the law.
G2713
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Part of Speech: Adverb, Preposition
Sounds like: kah-teh-NAN-tee
Translations: opposite, before, in front of, over against, in the presence of
Notes: This word functions as an adverb or a preposition, indicating a position directly facing or opposite to something or someone. When used as a preposition, it typically takes the genitive case. It describes being in the presence of, or confronting, another entity.
Inflection: Does not inflect
Synonyms: ΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ, ΚΑΤΑΠΡΟΣΩΠΟΝ
Etymology: This word is a compound formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the adverb ΕΝΑΝΤΙ (enanti), meaning 'opposite' or 'before'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MON
Translations: of eyes, eyes
Notes: This word refers to the eyes, the organs of sight. It can be used literally to describe physical eyes or metaphorically to represent understanding, perception, or presence. The form ὈΦΘΑΛΜΩΝ is the genitive plural, indicating possession or origin, often translated as 'of eyes' or 'belonging to eyes'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΟΜΜΑΤΑ, ΒΛΕΦΑΡΑ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G3404
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Part of Speech: Verb
Sounds like: eh-MEE-see-sas
Translations: you hated, you did hate
Notes: This word is an inflected form of the verb 'miseō', meaning 'to hate' or 'to detest'. It describes an action of hating that occurred in the past and was completed. It is used when addressing a single person directly, indicating that 'you' (singular) were the one who performed the action of hating.
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ΑΠΟΣΤΥΓΕΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G2038
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Part of Speech: Verb, Participle
Sounds like: er-ga-ZO-me-noos
Translations: working, doing, performing, producing, those working, those doing, workers, doers
Notes: This word is a participle derived from the verb 'to work' or 'to do'. It describes someone who is actively engaged in an action, performing a task, or producing something. It can be translated as 'working', 'doing', or 'those who work/do', depending on the context.
Inflection: Present, Middle/Passive Voice, Masculine, Accusative, Plural
Synonyms: ΠΟΙΟΥΝΤΑΣ, ΠΡΑΤΤΟΝΤΑΣ
Etymology: The word ΕΡΓΑΖΟΜΑΙ comes from ἔργον (ergon), meaning 'work' or 'deed'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G0622
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Part of Speech: Verb
Sounds like: ah-po-LEYS
Translations: you will destroy, you will lose, you will perish
Notes: This word is a verb meaning 'to destroy,' 'to lose,' or 'to perish.' It can be used transitively, meaning to cause something to be destroyed or lost, or intransitively, meaning to be destroyed or to perish oneself. In the given form, it indicates a future action by a single person.
Inflection: Future Active Indicative, Second Person Singular
Synonyms: ΟΛΛΥΜΙ, ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ
G2980
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Part of Speech: Verb
Sounds like: lah-LOON-tas
Translations: speaking, talking, saying, proclaiming
Notes: This word is a participle derived from the verb 'to speak' or 'to talk'. It describes someone who is in the act of speaking or talking. It can also refer to proclaiming or saying something. As a participle, it functions like an adjective or adverb, modifying a noun or verb to indicate an ongoing action.
Inflection: Present, Active, Participle, Masculine, Accusative, Plural
Synonyms: ΛΕΓΟΝΤΑΣ, ΦΩΝΟΥΝΤΑΣ
G5579
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Part of Speech: Noun
Sounds like: PSEV-dos
Translations: lie, a lie, falsehood, a falsehood, untruth, an untruth
Notes: This word refers to something that is not true, a deception, or an untruth. It is often used to describe a statement or belief that is intentionally false, or a state of being that is contrary to truth. It can be used in contexts referring to moral failings or the opposite of truth.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΠΑΤΗ, ΠΛΑΝΗ
Etymology: From ψεύδω (pseudō, "to lie").
G0435
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Part of Speech: Noun
Sounds like: AN-dra
Translations: man, a man, husband, a husband
Notes: This word refers to a male human being, often specifically an adult male, or a husband. It is the accusative singular form of the noun 'ἈΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used when the man or husband is the direct object of a verb or the object of certain prepositions.
Inflection: Accusative, Singular, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΗΡ
Etymology: The word 'ἈΝΗΡ' (anēr) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to a male human being.
G0097
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Part of Speech: Noun
Sounds like: ahee-MAH-tohn
Translations: (of) blood, (of) bloodshed
Notes: This word refers to 'blood' or 'bloodshed'. It is used in the genitive plural case, indicating possession or origin, often translated as 'of blood' or 'of bloodshed'. It can refer to literal blood, or metaphorically to violence, murder, or lineage.
Inflection: Plural, Genitive, Neuter
G1387
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Part of Speech: Adjective
Sounds like: DO-lee-on
Translations: deceitful, treacherous, crafty, a deceitful thing, deceit
Notes: This word describes something or someone characterized by deceit, treachery, or craftiness. It is used to describe actions, intentions, or individuals that are deceptive or cunning. In the provided examples, it is used in a context referring to a "deceitful man" or "deceitful thing."
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΠΑΝΟΥΡΓΟΣ, ΔΟΛΕΡΟΣ, ΑΠΑΤΗΛΟΣ
G0948
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Part of Speech: Verb
Sounds like: bdeh-LOO-sseh-tai
Translations: he abhors, she abhors, it abhors, he detests, she detests, it detests, he is disgusted by, she is disgusted by, it is disgusted by
Notes: This word is a verb meaning to detest, abhor, or feel disgust towards something or someone. It implies a strong moral or emotional repulsion. It is used to describe a deep-seated aversion or loathing.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΜΙΣΕΩ, ΑΠΟΔΟΚΙΜΑΖΩ
Etymology: The word βδελύσσομαι (bdelussomai) is derived from βδέλυγμα (bdelugma), meaning 'a detestable thing' or 'abomination'. It is related to the idea of something that causes revulsion or disgust.
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G4128
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Part of Speech: Noun
Sounds like: PLAY-thay
Translations: to multitude, to a multitude, to a great number, to a crowd, to a throng
Notes: This word refers to a large number or quantity of people or things, a multitude, or a crowd. It is often used to describe a large gathering of people. In this dative case, it indicates the recipient or instrument of an action, meaning 'to/for/by/with a multitude' or 'to/for/by/with a great number'.
Inflection: Singular, Dative, Neuter
Synonyms: ΟΧΛΟΣ, ΑΓΕΛΗ, ΣΥΝΑΓΩΓΗ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G1656
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Part of Speech: Noun
Sounds like: eh-LEH-oo
Translations: of mercy, of compassion, of pity
Notes: This word refers to mercy, compassion, or pity. It is often used in a religious context to describe God's benevolent actions towards humanity. In this genitive form, it indicates possession or origin, meaning 'of mercy' or 'belonging to mercy'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟἸΚΤΙΡΜΟΣ, ΧΑΡΙΣ
G1525
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Part of Speech: Verb
Sounds like: ice-el-EU-soh-mai
Translations: I will enter, I will go in, I will come in
Notes: This word means to go or come into a place, often implying arrival or the beginning of an action. It is used to describe the act of entering a building, a region, or even a state of being. It can also refer to entering into a relationship or agreement.
Inflection: Future, Middle/Passive, Indicative, First Person, Singular
Synonyms: ἘΛΕΥΣΟΜΑΙ, ἘΜΒΑΙΝΩ, ἘΠΙΒΑΙΝΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3624
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Part of Speech: Noun
Sounds like: OY-kon
Translations: house, a house, home, a home, household, a household, temple, a temple
Notes: This word refers to a dwelling place, a building where people live, or a household including its inhabitants and possessions. It can also refer to a temple or a place of worship. In the provided context, it is used in the accusative case, indicating it is the direct object of a verb, often meaning 'to build a house' or 'into the house'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ
G4352
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Part of Speech: Verb
Sounds like: pros-koo-NEE-soh
Translations: I will worship, I will bow down, I will prostrate myself
Notes: This word means to worship, to bow down, or to prostrate oneself before someone or something, often as an act of reverence or submission. It implies a physical act of bowing or kneeling, but also carries the spiritual meaning of adoration. It is commonly used in the context of worshipping God or showing respect to a king or authority figure.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ, ΔΟΥΛΕΥΩ
G3485
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Part of Speech: Noun
Sounds like: NAH-on
Translations: temple, a temple, shrine, a shrine
Notes: ΝΑΟΝ is the accusative singular form of the noun ΝΑΟΣ, meaning 'temple' or 'shrine'. It specifically refers to the inner sanctuary of a temple, the dwelling place of the deity, as distinct from the broader temple complex (ἱερόν). It is used when the temple is the direct object of a verb or the object of a preposition that takes the accusative case.
Inflection: Singular, Accusative, Masculine
Synonyms: ΙΕΡΟΝ, ΝΕΩΣ
G0040
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Part of Speech: Adjective
Sounds like: AH-gee-on
Translations: holy, sacred, a holy thing, a sacred thing, set apart
Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.
G5401
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Part of Speech: Noun
Sounds like: PHOH-boh
Translations: (to) fear, (to) dread, (to) reverence, (to) awe, fear, dread, reverence, awe, a fear, a dread
Notes: This word is the dative singular form of the noun ΦΟΒΟΣ (phobos), meaning 'fear', 'dread', 'reverence', or 'awe'. In the dative case, it often indicates the means by which something is done, or the object to which the fear is directed. For example, it can be translated as 'by fear' or 'with fear', or 'to fear' when used with verbs that imply an object of fear or reverence. It can also denote the state of being in fear or awe.
Inflection: Dative, Singular, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ
Etymology: The word ΦΟΒΟΣ (phobos) comes from the Proto-Indo-European root meaning 'to flee' or 'to be afraid'. It is related to verbs of fleeing and being put to flight.
G3594
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Part of Speech: Verb
Sounds like: oh-dee-GAY-son
Translations: lead, guide, direct
Notes: This word is a verb meaning to lead, guide, or direct someone or something. It is used to command or request someone to show the way, provide direction, or conduct another person or group. It implies a sense of guidance towards a destination or a particular course of action.
Inflection: Aorist, Active, Imperative, 2nd Person, Singular
Synonyms: ΑΓΩ, ΚΑΤΕΥΘΥΝΩ, ΠΡΟΠΟΡΕΥΟΜΑΙ
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G1752
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Part of Speech: Preposition
Sounds like: EH-neh-kah
Translations: because of, on account of, for the sake of
Notes: This word is a preposition that means 'because of,' 'on account of,' or 'for the sake of.' It is always followed by a noun or pronoun in the genitive case, indicating the reason or purpose for something. For example, one might say 'ΕΝΕΚΑ ΤΟΥ ΝΟΜΟΥ' (heneka tou nomou) meaning 'because of the law.'
Inflection: Does not inflect
Synonyms: ΔΙΑ, ΧΑΡΙΝ
Etymology: From an obsolete noun meaning 'cause' or 'reason'. It is related to the Greek word 'ἔχω' (echō), meaning 'to have' or 'to hold'.
G2190
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Part of Speech: Noun
Sounds like: ekh-THRON
Translations: of enemies, enemies
Notes: This word refers to those who are hostile or adversarial. It is the plural genitive form of 'enemy', indicating possession or origin, often translated as 'of enemies' or simply 'enemies' when the context implies possession or separation from them.
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΟΛΕΜΙΟΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ
G2720
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Part of Speech: Verb
Sounds like: kah-tef-THOO-non
Translations: direct, guide, make straight, lead, prosper
Notes: This verb means to make straight, to direct, or to guide. It can also imply leading someone or something towards a goal, or causing something to prosper or succeed. It is often used in contexts where divine guidance or intervention is involved in directing paths or outcomes.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΟΔΗΓΕΩ, ΙΘΥΝΩ, ΕΥΘΥΝΩ
Etymology: From κατά (kata), meaning 'down' or 'according to', and εὐθύνω (euthynō), meaning 'to make straight' or 'to guide'.
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of
Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.
Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.
Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.
G3598
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Part of Speech: Noun
Sounds like: ho-DON
Translations: way, a way, road, a road, journey, a journey, path, a path
Notes: This word refers to a way, road, or path, whether literal or figurative. It can describe a physical route or a course of conduct, a manner of life, or a journey. As an accusative singular noun, it typically functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΑΤΡΑΠΟΣ, ΠΟΡΕΙΑ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G4750
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Part of Speech: Noun
Sounds like: STOH-ma-tee
Translations: (to) mouth, (with) mouth, (by) mouth, (in) mouth, a mouth
Notes: This word refers to the mouth, the opening in the face used for speaking, eating, and breathing. It is used here in the dative case, indicating the instrument, location, or indirect object of an action, often translated with prepositions like 'to', 'with', 'by', or 'in'.
Inflection: Singular, Dative, Neuter
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G225
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Part of Speech: Noun
Sounds like: ah-lay-THEY-ah
Translations: truth, a truth, reality, veracity, faithfulness
Notes: This word refers to truth, not merely as an abstract concept, but often as a quality of being or action, indicating sincerity, reality, or faithfulness. It can be used to describe something that is factual, genuine, or reliable. For example, one might speak of 'the truth of God' or 'walking in truth'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΛΗΘΗΣ, ΑΛΗΘΙΝΟΣ, ΓΝΩΣΙΣ
Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness, oblivion”). Thus, literally 'un-forgetfulness' or 'that which is not hidden'.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G3152
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Part of Speech: Adjective
Sounds like: mah-TAH-yah
Translations: vain, empty, futile, useless, vain things, empty things, futile things
Notes: This word describes something as empty, useless, or without purpose. It refers to things that are devoid of substance, truth, or value. It can be used to describe actions, words, or beliefs that are pointless or ineffective.
Inflection: Feminine, Plural, Nominative or Accusative
Synonyms: ΚΕΝΟΣ, ΑΝΩΦΕΛΗΣ, ΑΧΡΗΣΤΟΣ
G5028
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Part of Speech: Noun
Sounds like: TAF-os
Translations: tomb, a tomb, grave, a grave, sepulchre, a sepulchre
Notes: This word refers to a tomb, grave, or sepulchre, which is a place where a dead body is laid. It is a masculine noun and is used to denote the physical resting place of the deceased.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΝΗΜΕΙΟΝ, ΜΝΗΜΑ
Etymology: From the verb θάπτω (thaptō), meaning 'to bury'. It refers to the place where one is buried.
G0455
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Part of Speech: Participle, Adjective
Sounds like: ah-neh-OHG-meh-nos
Translations: opened, open, an opened (thing)
Notes: This word is a perfect passive participle derived from the verb 'ἀνοίγω' (anoigō), meaning 'to open'. As a participle, it functions like an adjective, describing something that has been opened and remains in an open state. It signifies the result of an action that has already taken place, indicating a completed state of being open.
Inflection: Singular, Nominative, Masculine, Perfect Passive Participle
Synonyms: ΑΝΟΙΚΤΟΣ, ΔΙΑΝΟΙΓΩ
G2995
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Part of Speech: Noun
Sounds like: LAH-roongks
Translations: larynx, throat, a larynx, a throat
Notes: This word refers to the larynx or throat, the part of the neck containing the vocal cords. It is used to describe the anatomical structure involved in speech and swallowing.
Inflection: Singular, Nominative, Masculine
Synonyms: ΦΑΡΥΓΞ, ΔΕΡΗ
Etymology: The word "larynx" is of Greek origin, derived from the verb λαρυγγίζω (laryngizo), meaning "to shout" or "to croak." It refers to the organ of the voice.
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G1100
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Part of Speech: Noun
Sounds like: glohs-SAIS
Translations: tongues, languages, (with fire) flames, (to) tongues, (to) languages, (to) flames
Notes: This word refers to a tongue, either the anatomical organ or, more commonly, a language or dialect. It can also metaphorically refer to something shaped like a tongue, such as a flame of fire. In the provided examples, it is used to mean 'languages' in the context of different peoples, and 'tongues' or 'flames' in the context of fire.
Inflection: Plural, Dative, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ
Etymology: The word ΓΛΩΣΣΑ is of uncertain origin, possibly pre-Greek. It is related to words for 'tongue' in other Indo-European languages.
G1388
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Part of Speech: Verb
Sounds like: eh-doh-LEE-oo-san
Translations: they were deceitful, they dealt deceitfully, they practiced deceit
Notes: This word is a verb meaning 'to deal deceitfully' or 'to practice deceit'. It describes an action of using cunning or trickery. In this form, it indicates that a group of people (they) were engaged in such deceitful behavior in the past.
Inflection: Imperfect, Indicative, Active, 3rd Person Plural
Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΑΩ
Etymology: The word ΔΟΛΙΟΩ (dolioō) comes from δόλιος (dolios), meaning 'deceitful', which in turn derives from δόλος (dolos), meaning 'bait, trick, deceit'.
G2918
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Part of Speech: Noun
Sounds like: KREE-non
Translations: lily, a lily
Notes: This word refers to a lily, a type of flower. It is often used to describe beauty or purity, as lilies are known for their striking appearance. It can be used in sentences to refer to the flower itself, or metaphorically to describe something beautiful or delicate.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: The origin of this word is uncertain, but it is believed to be of pre-Greek, Mediterranean origin.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G626
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Part of Speech: Verb
Sounds like: ah-po-peh-SAH-toh-sahn
Translations: let them fall away, let them fall off, let them fall down, let them perish
Notes: This is a compound verb formed from ἀπό (apo, 'from, away from') and πίπτω (piptō, 'to fall'). It means to fall away, fall off, or fall down. In a figurative sense, it can mean to perish or to lose one's position or standing. It is used here as a command or strong wish for a group of people to fall away or perish.
Inflection: Third Person, Plural, Aorist, Imperative, Active
Synonyms: ΠΙΠΤΩ, ΕΚΠΙΠΤΩ, ΚΑΤΑΠΙΠΤΩ
Etymology: The word ἀποπίπτω (apopiptō) is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb πίπτω (piptō), meaning 'to fall'. The combination signifies falling away or falling off.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G1249
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Part of Speech: Noun
Sounds like: dee-ah-boo-LEE-ohn
Translations: of counsels, of plans, of purposes, of deliberations
Notes: This word refers to counsels, plans, or purposes. It is a compound word formed from 'διά' (dia), meaning 'through' or 'apart', and 'βουλή' (boulē), meaning 'counsel' or 'will'. It is used to describe the intentions or decisions made by individuals or groups. For example, one might speak of 'the counsels of their hearts' or 'their evil plans'.
Inflection: Genitive, Plural, Neuter
Synonyms: ΒΟΥΛΕΥΜΑΤΩΝ, ΣΥΜΒΟΥΛΙΩΝ, ΣΚΟΠΩΝ
Etymology: The word ΔΙΑΒΟΥΛΙΟΝ (diaboulion) is derived from the prefix διά (dia), meaning 'through' or 'apart', and the noun βουλή (boulē), meaning 'counsel' or 'will'. It refers to a process of deliberation or the outcome of such a process.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G4128
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Part of Speech: Noun
Sounds like: PLAY-thoss
Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number
Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ
Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.
G0763
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Part of Speech: Noun
Sounds like: ah-seh-BEY-ohn
Translations: of impieties, of ungodliness, of wickedness
Notes: This word refers to acts of impiety, ungodliness, or wickedness. It describes actions or a state of being that shows a lack of reverence or respect towards God, often involving moral wrongdoing. It is a compound word formed from the negative prefix 'ἀ-' (a-) meaning 'not' and 'σέβω' (sebo) meaning 'to worship' or 'to revere'.
Inflection: Genitive, Plural, Feminine
Synonyms: ἈΝΟΜΙΑ, ἈΔΙΚΙΑ, ΠΟΝΗΡΙΑ
G1856
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Part of Speech: Verb
Sounds like: ex-OH-son
Translations: cast out, drive out, thrust out, expel
Notes: This word means to cast out, drive out, or expel someone or something, often with force or urgency. It is used to command or urge someone to remove or push away another person or object from a place or situation.
Inflection: Aorist, Active, Imperative, Second Person Plural
Synonyms: ΕΚΒΑΛΛΩ, ΑΠΟΔΙΩΚΩ
Etymology: The word ἐξώθω (exōthō) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ὠθέω (ōtheō), meaning 'to push' or 'to thrust'. Thus, it literally means 'to push out' or 'to thrust out'.
G3863
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Part of Speech: Verb
Sounds like: pa-reh-pi-KRAH-nan
Translations: they provoked to bitterness, they embittered, they rebelled, they made bitter
Notes: This is a compound verb formed from the preposition παρά (para, meaning 'beside, by, beyond') and the verb πικραίνω (pikrainō, meaning 'to make bitter'). It describes the action of causing someone to become bitter, angry, or rebellious, often through repeated or intense provocation. It implies a deep-seated resentment or opposition that has been brought about by external actions. It is used to describe a past action completed in a specific moment.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΠΑΡΟΞΥΝΩ, ΕΡΕΘΙΖΩ
G2165
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Part of Speech: Verb
Sounds like: yoo-frahn-THAY-toh-sahn
Translations: let them rejoice, let them be glad, let them be merry
Notes: This word is a verb meaning 'to rejoice' or 'to be glad'. It is used to express a command or wish for a group of people to experience joy or happiness. For example, it could be used in a sentence like 'Let them rejoice in the Lord'.
Inflection: Third Person, Plural, Aorist, Passive, Imperative
Synonyms: ἈΓΑΛΛΙΆΩ, ΧΑΊΡΩ
Etymology: From the Greek prefix εὖ (eu), meaning 'well' or 'good', and φρήν (phrēn), meaning 'mind' or 'heart'. The word literally means 'to be in a good state of mind' or 'to be well-hearted'.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1679
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Part of Speech: Verb
Sounds like: el-PIZ-on-tes
Translations: hoping, expecting, trusting, those who hope, those who expect, those who trust
Notes: This word is a present active participle of the verb 'ελπίζω', meaning 'to hope', 'to expect', or 'to trust'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. It can be translated as 'hoping' or, when used substantively, 'those who are hoping' or 'those who hope'. It often appears with a preposition like 'ἐπί' (epi) followed by a dative or accusative case, indicating the object of hope or trust.
Inflection: Present, Active, Participle, Nominative, Plural, Masculine
Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΠΙΣΤΕΥΟΝΤΕΣ
Etymology: The word 'ελπίζω' (elpizō) comes from 'ἐλπίς' (elpis), meaning 'hope'. Its origin is uncertain, but it is an ancient Greek word.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nah
Translations: age, an age, the age, eternity, the world
Notes: This word refers to a period of time, which can be a specific age or an indefinite duration, even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes indicating a finite period and other times an unending one.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ
G0021
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Part of Speech: Verb
Sounds like: ah-gal-lee-AH-son-tai
Translations: they will rejoice greatly, they will exult, they will be overjoyed
Notes: This word describes a strong feeling of joy and exultation, often expressed outwardly. It is used to convey a sense of great rejoicing or triumph, indicating that a group of people will experience profound happiness.
Inflection: Future, Indicative, Middle or Passive Voice, 3rd Person, Plural
Synonyms: ΕΥ̓ΦΡΑΝΘΗΣΟΝΤΑΙ, ΧΑΡΗΣΟΝΤΑΙ
G2682
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Part of Speech: Noun
Sounds like: kah-tah-skay-NO-sees
Translations: dwelling places, nests, roosts, encampments, lodgings
Notes: This word refers to places where one dwells, lodges, or takes shelter. It can describe a temporary encampment, a permanent dwelling, or even the nests of birds. It implies a place of rest or habitation.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΟΙΚΙΑΙ, ΜΟΝΑΙ, ΦΩΛΕΑΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G2744
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Part of Speech: Verb
Sounds like: kow-KHEH-son-tai
Translations: they will boast, they will glory, they will exult, they will pride themselves
Notes: This word means to boast, glory, or exult. It is often used in a positive sense, referring to boasting in God or in one's faith, but it can also be used negatively to describe boasting in oneself or in worldly things. It implies a strong sense of pride or confidence, whether righteous or unrighteous. In a sentence, it would typically describe a group of people performing the action of boasting or glorying.
Inflection: Future, Indicative, Middle, Third Person Plural
Synonyms: ΑΓΑΛΛΙΑΣΟΝΤΑΙ, ΕΥΦΡΑΝΘΗΣΟΝΤΑΙ
G0025
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Part of Speech: Verb, Participle
Sounds like: ah-gah-PON-tes
Translations: loving, those who love, a lover, the ones loving
Notes: This word is a present active participle, meaning 'loving' or 'those who love'. It describes an ongoing action of loving. It can function as an adjective, modifying a noun, or as a substantive, standing in for a noun (e.g., 'the ones who love').
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΦΙΛΟΥΝΤΕΣ, ΕΡΩΝΤΕΣ
Etymology: From ἀγάπη (agapē), meaning 'love'. The origin of ἀγάπη is uncertain, but it is thought to be a pre-Greek word or of unknown derivation.
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G2127
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Part of Speech: Verb
Sounds like: yoo-lo-GEH-ees
Translations: bless, praise, speak well of
Notes: This word is a compound verb meaning to bless, praise, or speak well of someone or something. It is formed from the Greek words 'εὖ' (eu), meaning 'well' or 'good', and 'λόγος' (logos), meaning 'word' or 'speech'. Thus, it literally means 'to speak well'. It is used to express commendation, divine favor, or to invoke blessings upon someone.
Inflection: 2nd Person, Singular, Present, Indicative, Active
Synonyms: ΑἸΝΕΩ, ἘΠΑΙΝΕΩ
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-on
Translations: just, righteous, right, fair, innocent, a just thing, a righteous thing, justice, righteousness
Notes: ΔΙΚΑΙΟΝ is the neuter singular form of the adjective ΔΙΚΑΙΟΣ, meaning 'just' or 'righteous'. It can describe something that is morally right, fair, or in accordance with divine law. When used as a noun, it refers to 'what is right' or 'justice' itself.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G3696
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Part of Speech: Noun
Sounds like: OP-loh
Translations: weapon, a weapon, armor, an armor, arms
Notes: This word refers to a weapon, an implement used for fighting or defense, or more generally, armor or military equipment. It is typically used in a collective sense to refer to a set of arms or armor, or individually for a single weapon. In the provided examples, it appears in the genitive plural, referring to 'of weapons' or 'of arms'.
Inflection: Singular, Dative, Neuter
Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ, ΑΣΠΙΣ
G2107
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Part of Speech: Noun
Sounds like: yoo-doh-KEE-ahs
Translations: of good pleasure, of good will, of favor, of delight, of desire, of purpose
Notes: This word refers to good pleasure, good will, or favor. It can also denote delight, desire, or purpose, often implying a divine or benevolent disposition. It is used to describe a state of being well-pleased or having a favorable inclination towards something or someone.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΑΡΙΣ, ΘΕΛΗΜΑ, ΕΥ̓ΑΡΕΣΤΗΣΙΣ
G4737
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Part of Speech: Verb
Sounds like: es-te-fa-NO-sas
Translations: you crowned, you have crowned
Notes: This word is a verb meaning 'to crown' or 'to encircle with a crown'. It describes the action of placing a crown upon someone or something. It is used to indicate that the action of crowning was completed in the past.
Inflection: Second person singular, Aorist, Active, Indicative
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
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