Psalms Chapter 53, Interlinear version from Swete's Recension of the Greek Septuagint (Beta)

Psalms, Chapter 53

Interlinear version from Swete's Recension of the Greek Septuagint (Beta)

53:1
53:2
53:3
53:4
53:5
53:6
53:7
53:8
53:9

53:1

(MT: 54:1)

Note: The text traditionally found at 53:1 in the Hebrew Masoretic Text (MT) numbering is located at 52:1 in the LXX.
ΕἸΣ
- EIS
- to
ΤΟ
- TO
- the
ΤΕΛΟΣ
- TELOS
- end
ἘΝ
- EN
- in
ΥΜΝΟΙΣ
- YMNOIS
- hymns
ΣΥΝΕΣΕΩΣ
- SYNESEŌS
- of-understanding
ΤΩ
- TŌ
- to-the
ΔΑΥΕΙΔ
- DAUEID
- David

53:2

(MT: 54:2)

Note: The text traditionally found at 53:2 in the Hebrew Masoretic Text (MT) numbering is located at 52:2 in the LXX.
ἘΝ
- EN
- in
ΤΩ
- TŌ
- the
ἘΛΘΕΙΝ
- ELTHEIN
- coming
ΤΟΥΣ
- TOUS
- the
ΖΕΙΦΑΙΟΥΣ
- ZEIPHAIOUS
- Ziphites
ΚΑΙ
- KAI
- and
ΕἸΠΕΝ
- EIPEN
- he-said
ΤΩ
- TŌ
- to-Saul
ΣΑΟΥΛ
- SAOUL
- Saul
ΟΥ̓Κ
- OUK
- not
ἸΔΟΥ
- IDOU
- behold
ΔΑΥΕΙΔ
- DAUEID
- David
ΚΕΚΡΥΠΤΑΙ
- KEKRYPTAI
- is-hidden
ΠΑΡ'
- PAR'
- with
ΗΜΙΝ
- ĒMIN
- us

53:3

(MT: 54:3)

Note: The text traditionally found at 53:3 in the Hebrew Masoretic Text (MT) numbering is located at 52:3 in the LXX.
Ο
- O
- the
ΘΕΟΣ
- THEOS
- God
ἘΝ
- EN
- in
ΤΩ
- TŌ
- the
ὈΝΟΜΑΤΙ
- ONOMATI
- name
ΣΟΥ
- SOU
- of-you
ΣΩΣΟΝ
- SŌSON
- save
ΜΕ
- ME
- me
ΚΑΙ
- KAI
- and
ἘΝ
- EN
- in
ΤΗ
- TĒ
- the
ΔΥΝΑΜΕΙ
- DYNAMEI
- power
ΣΟΥ
- SOU
- of-you
ΚΡΙΝΟΝ
- KRINON
- judge
ΜΕ
- ME
- me

53:4

(MT: 54:4)

Note: The text traditionally found at 53:4 in the Hebrew Masoretic Text (MT) numbering is located at 52:4 in the LXX.
Ο
- O
- the
ΘΕΟΣ
- THEOS
- God
ΕἸΣΑΚΟΥΣΟΝ
- EISAKOUSON
- hear
ΤΗΣ
- TĒS
- of-the
ΠΡΟΣΕΥΧΗΣ
- PROSEUCHĒS
- prayer
ΜΟΥ
- MOU
- of-me
ἘΝΩΤΙΣΑΙ
- ENŌTISAI
- give-ear
ΤΑ
- TA
- the
ΡΗΜΑΤΑ
- RHĒMATA
- words
ΤΟΥ
- TOU
- of-the
ΣΤΟΜΑΤΟΣ
- STOMATOS
- mouth
ΜΟΥ
- MOU
- of-me

53:5

(MT: 54:5)

Note: The text traditionally found at 53:5 in the Hebrew Masoretic Text (MT) numbering is located at 52:5 in the LXX.
ΟΤΙ
- OTI
- because
ἈΛΛΟΤΡΙΟΙ
- ALLOTRIOI
- strangers
ἘΠΑΝΕΣΤΗΣΑΝ
- EPANESTĒSAN
- rose-up
ἘΠ'
- EP'
- against
ἘΜΕ
- EME
- me
ΚΑΙ
- KAI
- and
ΚΡΑΤΑΙΟΙ
- KRATAIOI
- strong-ones
ἘΖΗΤΗΣΑΝ
- EZĒTĒSAN
- sought
ΤΗΝ
- TĒN
- the
ΨΥΧΗΝ
- PSYCHĒN
- inner-person
ΜΟΥ
- MOU
- of-me
ΟΥ̓
- OU
- not
ΠΡΟΕΘΕΝΤΟ
- PROETHENTO
- they-set-before
ΤΟΝ
- TON
- the
ΘΕΟΝ
- THEON
- God
ἘΝΩΠΙΟΝ
- ENŌPION
- before
ΑΥ̓ΤΩΝ
- AUTŌN
- them
ΔΙΑΨΑΛΜΑ
- DIAPSALMA
- interlude

53:6

(MT: 54:6)

Note: The text traditionally found at 53:6 in the Hebrew Masoretic Text (MT) numbering is located at 52:6 in the LXX.
ἸΔΟΥ
- IDOU
- behold
ΓΑΡ
- GAR
- for
Ο
- O
- the
ΘΕΟΣ
- THEOS
- God
ΒΟΗΘΕΙ
- BOĒTHEI
- helps
ΜΟΙ
- MOI
- me
ΚΑΙ
- KAI
- and
Ο
- O
- the
ΚΥΡΙΟΣ
- KYRIOS
- Lord
ἈΝΤΙΛΗΜΠΤΩΡ
- ANTILĒMPTŌR
- helper
ΤΗΣ
- TĒS
- of-the
ΨΥΧΗΣ
- PSYCHĒS
- of-life
ΜΟΥ
- MOU
- of-me

53:7

(MT: 54:7)

ἈΠΟΣΤΡΕΨΕΙ
- APOSTREPSEI
- he-will-turn-back
ΤΑ
- TA
- the
ΚΑΚΑ
- KAKA
- evils
ΤΟΙΣ
- TOIS
- to-the
ἘΧΘΡΟΙΣ
- ECHTHROIS
- enemies
ΜΟΥ
- MOU
- of-me
ἘΝ
- EN
- in
ΤΗ
- TĒ
- the
ἈΛΗΘΕΙΑ
- ALĒTHEIA
- truth
ΣΟΥ
- SOU
- of-you
ἘΞΟΛΟΘΡΕΥΣΟΝ
- EXOLOTHREUSON
- destroy
ΑΥ̓ΤΟΥΣ
- AUTOUS
- them

53:8

ΕΚΟΥΣΙΩΣ
- EKOUSIŌS
- willingly
ΘΥΣΩ
- THYSŌ
- I-will-sacrifice
ΣΟΙ
- SOI
- to-you
ἘΞΟΜΟΛΟΓΗΣΟΜΑΙ
- EXOMOLOGĒSOMAI
- I-will-give-thanks
ΤΩ
- TŌ
- to-the
ὈΝΟΜΑΤΙ
- ONOMATI
- name
ΣΟΥ
- SOU
- of-you
ΟΤΙ
- OTI
- because
ἈΓΑΘΟΝ
- AGATHON
- good

53:9

ΟΤΙ
- OTI
- because
ἘΚ
- EK
- from
ΠΑΣΗΣ
- PASĒS
- every
ΘΛΙΨΕΩΣ
- THLIPSEŌS
- of-tribulation
ἘΡΥΣΩ
- ERYSŌ
- you-rescued
ΜΕ
- ME
- me
ΚΑΙ
- KAI
- and
ἘΝ
- EN
- in
ΤΟΙΣ
- TOIS
- the
ἘΧΘΡΟΙΣ
- ECHTHROIS
- to-enemies
ΜΟΥ
- MOU
- my
ἘΠΕΙΔΕΝ
- EPEIDEN
- looked
Ο
- O
- the
ὈΦΘΑΛΜΟΣ
- OPHTHALMOS
- eye
ΜΟΥ
- MOU
- my

G1519

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Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G5056

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Part of Speech: Noun

Sounds like: TEH-los

Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty

Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ

Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.

G1722

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Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G3588

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Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3756

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Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G2928

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Part of Speech: Verb

Sounds like: keh-KROOP-tai

Translations: has been hidden, is hidden, has been kept secret, is kept secret

Notes: This word is a verb meaning 'has been hidden' or 'is hidden'. It describes something that is concealed or kept secret, often implying that the action of hiding has already occurred and the state of being hidden continues. It is used to indicate that something is not visible or not known to others.

Inflection: Perfect, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΑΠΟΚΡΥΠΤΩ, ΛΑΝΘΑΝΩ, ΚΑΛΥΠΤΩ

Etymology: The word κρύπτω (kryptō) comes from Proto-Indo-European *krewb-, meaning 'to cover, hide'.

G3844

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Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2316

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Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G4982

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Part of Speech: Verb

Sounds like: SOH-son

Translations: save, deliver, make whole, preserve, heal

Notes: This word is a verb meaning 'to save' or 'to deliver'. It is often used in a plea or command, asking someone to provide salvation, rescue, or healing. It can refer to physical deliverance from danger or illness, or spiritual salvation.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ

Etymology: From an assumed primary verb of uncertain affinity. It is related to the concept of safety and soundness.

G3588

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Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3588

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Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1795

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Part of Speech: Verb

Sounds like: eh-noh-TEE-sah-ee

Translations: listen, give ear, pay attention

Notes: This verb means to listen attentively or to give ear to something. It emphasizes a focused and intentional act of hearing, often implying a command or an earnest request for someone to pay close attention to what is being said. It is frequently used in contexts where a speaker wants to ensure their message is received and understood.

Inflection: Aorist, Imperative, Middle Voice, 2nd Person Singular

Synonyms: ΑΚΟΥΩ, ΠΡΟΣΕΧΩ

Etymology: The word ΕΝΩΤΙΖΩ is derived from the Greek preposition ἐν (en, meaning 'in') and the noun οὖς (ous, meaning 'ear'). Thus, it literally means 'to be in the ear' or 'to put into the ear', conveying the idea of giving close attention.

G3588

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Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G4750

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Part of Speech: Noun

Sounds like: STOH-mah-tos

Translations: mouth, a mouth, (of) mouth, (of) a mouth

Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.

Inflection: Singular, Genitive, Neuter

Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ

Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.

G3754

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Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G0245

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Part of Speech: Adjective, Noun

Sounds like: al-LO-tree-oy

Translations: strangers, foreigners, aliens, another's, belonging to another

Notes: This word describes something or someone that belongs to another person or is foreign. It can refer to people who are not part of one's family, community, or nation, thus 'strangers' or 'foreigners'. It can also describe things that are 'alien' or 'belonging to another'. In the provided examples, it is used substantively to refer to 'strangers' or 'foreigners' who are acting against or consuming the strength of others.

Inflection: Plural, Masculine, Nominative or Vocative

Synonyms: ΞΕΝΟΙ, ἈΛΛΟΓΕΝΕΙΣ

G1881

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Part of Speech: Verb

Sounds like: eh-pan-ES-tay-san

Translations: they rose up, they stood up, they rebelled, they rose against, they stood against, they became dim

Notes: This is a compound verb formed from the prefixes ἐπί (epi, 'upon, against') and ἀνά (ana, 'up, again') combined with the verb ἵστημι (histēmi, 'to stand'). It means to rise up, to stand up, or to rebel against someone or something. In some contexts, particularly when referring to eyes, it can mean to become dim or fail. It is used to describe a group of people taking a stand, often in opposition.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΑΝΙΣΤΗΜΙ, ΑΦΙΣΤΗΜΙ

G1909

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Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G3588

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Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G5590

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Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G4388

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Part of Speech: Verb

Sounds like: pro-ETH-en-toh

Translations: set before, put before, propose, display, purpose, determine, resolve

Notes: This is a compound verb formed from the preposition πρό (pro, 'before') and the verb τίθημι (tithēmi, 'to place' or 'to put'). It means to place or set something before someone or something else, either literally or figuratively. It can also mean to propose, to display, or to determine and resolve to do something. In the provided examples, it is used in the sense of 'they did not set/put God before themselves'.

Inflection: Aorist, Indicative, Middle Voice, Third Person, Plural

Synonyms: ΤΙΘΗΜΙ, ΒΟΥΛΕΥΟΜΑΙ, ΟΡΙΖΩ

Etymology: The word προτίθημι (protithēmi) is derived from the prefix πρό (pro), meaning 'before' or 'in front of', and the verb τίθημι (tithēmi), meaning 'to put' or 'to place'.

G1799

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Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G1283

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Part of Speech: Noun

Sounds like: dee-ap-SAL-ma

Translations: interlude, musical interlude, pause, a musical interlude, a pause

Notes: This word refers to a musical interlude or a pause, often found in the Septuagint (the Greek Old Testament) in the Psalms. It indicates a break in the text, likely for musical accompaniment or a change in musical performance. It functions as a noun in a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'apart,' and ΨΑΛΜΑ (psalma), meaning 'psalm' or 'song.' It literally suggests something that occurs 'through' or 'between' a psalm or musical piece.

G1063

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Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G0997

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Part of Speech: Verb

Sounds like: boh-AY-thay

Translations: he helps, she helps, it helps, help!

Notes: This word is a verb meaning 'to help', 'to aid', or 'to assist'. It can be used to describe someone providing assistance to another person or entity. It can also be used as a command, urging someone to provide help.

Inflection: Present, Active, Indicative, 3rd Person Singular or Present, Active, Imperative, 2nd Person Singular

Synonyms: ΣΥΝΑΝΤΙΛΑΜΒΑΝΟΜΑΙ, ΕΠΙΚΟΥΡΕΩ, ΑΝΤΙΛΑΜΒΑΝΟΜΑΙ

Etymology: The word βοήθεια (boētheia), from which this verb is derived, comes from βοή (boē), meaning 'a cry', and θέω (theō), meaning 'to run'. Thus, it originally meant 'to run to a cry for help'.

G2962

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Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G0001

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Part of Speech: Noun

Sounds like: an-tee-LEEM-ptor

Translations: helper, a helper, protector, a protector, defender, a defender, supporter, a supporter

Notes: This word refers to one who helps, protects, or supports another. It is often used in a context of divine assistance, describing God as a helper or defender. It is a compound word formed from 'ἀντί' (anti), meaning 'against' or 'in return for', and 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive', thus conveying the idea of taking hold of someone to help them.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΟΗΘΟΣ, ΣΩΤΗΡ, ΥΠΕΡΑΣΠΙΣΤΗΣ

Etymology: The word ἈΝΤΙΛΗΜΠΤΩΡ is derived from the verb ἀντιλαμβάνω (antilambanō), meaning 'to take hold of, to help, to assist'. It is formed from the prefix ἀντί (anti), meaning 'against' or 'in return for', and the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive'.

G5590

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Part of Speech: Noun

Sounds like: psy-KHES

Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self

Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ

Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.

G0654

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Part of Speech: Verb

Sounds like: ah-poh-STREP-see

Translations: will turn away, will turn back, will return, will avert, will cause to return

Notes: This word means to turn something away or back, or to turn oneself away or back. It can be used both transitively (to turn something) and intransitively (to turn oneself). It often implies a physical turning, but can also be used metaphorically, such as turning away from a path or turning back to a previous state or person. It can also mean to cause something to return or to avert something.

Inflection: Third Person, Singular, Future, Active, Indicative

Synonyms: EPISTREPHO, STREPHO, APOTREPO

G2556

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Part of Speech: Adjective, Noun

Sounds like: KAH-kah

Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing

Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ

G225

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Part of Speech: Noun

Sounds like: ah-lay-THEY-ah

Translations: truth, a truth, reality, veracity, faithfulness

Notes: This word refers to truth, not merely as an abstract concept, but often as a quality of being or action, indicating sincerity, reality, or faithfulness. It can be used to describe something that is factual, genuine, or reliable. For example, one might speak of 'the truth of God' or 'walking in truth'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΛΗΘΗΣ, ΑΛΗΘΙΝΟΣ, ΓΝΩΣΙΣ

Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness, oblivion”). Thus, literally 'un-forgetfulness' or 'that which is not hidden'.

G1842

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Part of Speech: Verb

Sounds like: eks-ol-oth-REU-son

Translations: destroy, exterminate, cut off, utterly destroy

Notes: This word means to utterly destroy, exterminate, or cut off. It implies a complete and decisive removal or annihilation. It is often used in contexts of divine judgment or the complete eradication of something, such as enemies or evil. It is a compound word formed from 'ἐκ' (out of, from) and 'ὀλοθρεύω' (to destroy).

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ἈΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ἈΦΑΝΙΖΩ

G2380

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Part of Speech: Verb

Sounds like: THOO-soh

Translations: I will sacrifice, I will offer, I will slay (for sacrifice)

Notes: This word means "I will sacrifice" or "I will offer a sacrifice." It refers to the act of offering something, often an animal, to a deity as an act of worship or atonement. It is used in the future tense, indicating an action that will take place.

Inflection: First person singular, future active indicative

Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΑΦΕΡΩ

Etymology: From Proto-Indo-European. It is related to words meaning 'to rush, to rage, to smoke, to burn incense'.

G4771

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Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G0018

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Part of Speech: Adjective, Noun

Sounds like: ah-gah-THON

Translations: good, a good thing, benefit, advantage, what is good

Notes: This word describes something that is good, beneficial, or morally upright. As an adjective, it modifies a noun, indicating its positive quality. As a neuter noun, it often refers to 'a good thing' or 'what is good' in a general sense, encompassing both moral excellence and practical benefit. It is frequently used to describe actions, outcomes, or qualities that are desirable or virtuous.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word originates from Proto-Indo-European, referring to something that is 'good' or 'noble'. It has cognates in various Indo-European languages.

G2347

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Part of Speech: Noun

Sounds like: THLIP-seh-ohss

Translations: (of) tribulation, (of) affliction, (of) distress, (of) trouble, (of) pressure, a tribulation, an affliction, a distress, a trouble, a pressure

Notes: This word refers to a state of pressure, distress, or suffering. It denotes a crushing or pressing together, which can be literal or figurative, leading to hardship or trouble. It is often used in the context of difficulties, persecutions, or severe trials faced by individuals or communities.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΙΕΣΙΣ, ΔΟΚΙΜΗ

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