Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Psalms / Chapter 10Psalms, Chapter 10
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5056
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Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1138
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Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G5568
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Part of Speech: Noun
Sounds like: psal-MOS
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΜΝΟΣ, ΩΔΗ
Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G3982
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Part of Speech: Verb
Sounds like: peh-POI-tha
Translations: I have trusted, I trust, I am confident, I am persuaded
Notes: This word is the first person singular perfect active indicative form of the verb 'ΠΕΙΘΩ' (peithō), meaning 'to persuade' or 'to trust'. In the perfect tense, it often conveys a state of having been persuaded, thus resulting in a present state of trust or confidence. It is used to express a firm conviction or reliance on someone or something.
Inflection: Perfect, Active, Indicative, 1st Person Singular
Synonyms: ΠΙΣΤΕΥΩ, ΘΑΡΡΕΩ
G4459
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Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G2046
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Part of Speech: Verb
Sounds like: eh-REH-teh
Translations: you will say, you will speak, you will tell
Notes: This is a verb meaning 'to say', 'to speak', or 'to tell'. It is in the future tense, indicating an action that will happen. It is used when addressing multiple people, as in 'you (plural) will say'.
Inflection: Future, Indicative, Active, Second Person, Plural
Synonyms: ΛΕΓΩ, ΦΗΜΙ
Etymology: The verb ἔρω (erō) comes from a Proto-Indo-European root meaning 'to say' or 'to speak'. It is related to other Greek words concerning speech and communication.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G5590
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Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G3345
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Part of Speech: Verb
Sounds like: meh-tah-nah-STEH-oo
Translations: migrate, depart, flee, remove
Notes: This word means to migrate, to depart from one's dwelling place, or to flee. It implies a change of residence or location, often due to necessity or a command. It can be used in contexts where someone is told to move or escape to a different place.
Inflection: Present, Active, Imperative, Second Person, Singular
Synonyms: ΑΠΟΔΗΜΕΩ, ΜΕΤΟΙΚΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3735
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Part of Speech: Noun
Sounds like: O-RE
Translations: mountains, hills
Notes: This word refers to elevated landforms, such as mountains or hills. It is typically used in the plural to denote multiple such geographical features.
Inflection: Plural, Nominative or Accusative or Vocative, Neuter
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G4745
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Part of Speech: Noun
Sounds like: stroo-THEE-on
Translations: sparrow, a sparrow, little bird, a little bird
Notes: This word refers to a small bird, most commonly a sparrow. It is the diminutive form of the word 'στρουθός' (strouthos), which means 'bird' or 'sparrow'. It is used to denote a small, common bird, often emphasizing its insignificance or small size.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΟΡΝΕΟΝ, ΠΤΗΝΟΝ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: Behold, Look, See, Lo
Notes: ἸΔΟΥ is an interjection used to draw attention to something, often introducing a new or significant statement. It functions similarly to 'Behold!' or 'Look!' in English, signaling that what follows is important or noteworthy. It can also function as an adverb meaning 'here' or 'there'.
Inflection: Does not inflect
Synonyms: ἸΔΕ
Etymology: From the aorist imperative of the verb ὉΡΑΩ (HORAO), meaning 'to see'.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0268
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Part of Speech: Noun
Sounds like: hah-mar-TOH-loy
Translations: sinners, the sinners
Notes: This word refers to people who are sinners, those who miss the mark or fail to meet a standard, especially in a moral or religious sense. It is often used to describe individuals who are morally corrupt or estranged from God due to their actions.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ, ΠΑΡΑΒΑΤΑΙ
Etymology: The word is derived from the Greek word 'ἁμαρτάνω' (hamartanō), meaning 'to miss the mark, to err, to sin', combined with the suffix '-ωλός' (-ōlos), which indicates a person characterized by the action of the verb. Thus, it literally means 'one who sins' or 'sinful'.
G1793
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Part of Speech: Verb
Sounds like: eh-NEH-tee-nan
Translations: they stretched, they stretched out, they bent, they strained, they aimed
Notes: This word is a verb meaning 'to stretch out,' 'to strain,' or 'to bend,' often used in the context of stretching a bow or straining a muscle. It implies an action of extending or tightening something with effort. In the provided examples, it is used to describe the action of stretching or bending a bow.
Inflection: Third Person Plural, Aorist, Indicative, Active
Synonyms: ΤΕΙΝΩ, ΕΚΤΕΙΝΩ, ΤΟΞΕΥΩ
G5115
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Part of Speech: Noun
Sounds like: TOX-on
Translations: bow, a bow
Notes: This word refers to a bow, typically used as a weapon for shooting arrows. It can also refer to anything curved or arched, like a rainbow. In a sentence, it would function as a direct object or subject, indicating the instrument itself.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΒΕΛΟΣ, ΤΟΞΕΥΜΑ
Etymology: The word "toxon" comes from an ancient Greek root, possibly related to the idea of bending or stretching. It is the source of English words like 'toxic' (from 'toxikon pharmakon', meaning 'bow poison', referring to poison used on arrows).
G2090
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Part of Speech: Verb
Sounds like: hay-toy-MAH-san
Translations: they prepared, they made ready
Notes: This word is a verb meaning 'to prepare' or 'to make ready'. It describes an action that was completed in the past by a group of people. For example, it could be used to say 'they prepared the meal' or 'they made ready the way'.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ
G0956
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Part of Speech: Noun
Sounds like: BEH-lee
Translations: arrows, darts, missiles
Notes: This word refers to arrows, darts, or other projectiles. It is typically used in a military or hunting context, describing weapons that are shot from a bow or thrown. It can also be used metaphorically to describe things that are swift or piercing.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΤΟΞΕΥΜΑΤΑ, ΒΟΛΙΔΕΣ
G5356
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Part of Speech: Noun
Sounds like: fah-REH-trah
Translations: quiver, a quiver
Notes: This word refers to a case or container for holding arrows, typically carried on the back or at the side. It is used in contexts related to hunting or warfare, where arrows are needed for a bow.
Inflection: Singular, Accusative, Feminine
Etymology: The word ΦΑΡΕΤΡΑ (pharetra) is of uncertain origin, possibly pre-Greek or from an unknown root.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2610
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Part of Speech: Verb
Sounds like: kah-tah-tox-YOO-sai
Translations: to shoot down, to pierce with arrows, to wound with arrows
Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb τοξεύω (toxueō, meaning 'to shoot with a bow'). Therefore, it literally means 'to shoot down' or 'to shoot against' with a bow and arrow, implying to pierce or wound someone with arrows. It is used to describe the act of attacking or harming someone using archery.
Inflection: Aorist, Active, Infinitive
Synonyms: ΤΟΞΕΥΩ, ΒΑΛΛΩ
Etymology: The word ΚΑΤΑΤΟΞΕΥΩ is a compound of the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΤΟΞΕΥΩ (toxueō), meaning 'to shoot with a bow'. ΤΟΞΕΥΩ itself derives from ΤΟΞΟΝ (toxon), meaning 'bow'.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
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Part of Speech: Noun
Sounds like: sko-TO-mee-nee
Translations: dark moon, new moon, a dark moon, a new moon
Notes: This word is a compound noun, formed from 'σκότος' (darkness) and 'μήνη' (moon). It refers to the period of the new moon when the moon is not visible in the sky, hence 'dark moon'. It can be used to describe a time of obscurity or hidden activity, often with negative connotations, such as a time when evil deeds are done in secret.
Inflection: Singular, Nominative, Feminine
Synonyms: ΝΕΟΜΗΝΙΑ
Etymology: This word is a compound of two Greek words: 'σκότος' (skotos), meaning 'darkness', and 'μήνη' (mene), meaning 'moon' or 'month'. It literally translates to 'dark moon'.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G2117
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Part of Speech: Adjective
Sounds like: yoo-THAYS
Translations: straight, right, upright, just, righteous, honest
Notes: This word describes something that is straight, direct, or morally upright. It can refer to a physical path or direction that is not crooked, or to a person's character or actions that are righteous, just, and honest. It is often used to describe those who follow God's commands or live a life of integrity.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΔΙΚΑΙΟΣ, ΟΡΘΟΣ, ΑΓΑΘΟΣ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G2675
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Part of Speech: Verb
Sounds like: kah-teer-TEE-soh
Translations: you prepared, you perfected, you equipped, you restored, you completed, you established
Notes: This word is a compound verb meaning to prepare, complete, perfect, equip, or restore something or someone. It implies bringing something into a state of readiness, fitness, or wholeness. It is often used in contexts of divine action, such as God preparing or establishing something, or in the sense of restoring someone to a proper condition.
Inflection: Aorist, Indicative, Middle or Passive Voice, 2nd Person Singular
Synonyms: ΕΤΟΙΜΑΖΩ, ΠΟΙΕΩ, ΤΕΛΕΙΟΩ
G2507
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Part of Speech: Verb
Sounds like: ka-THEH-ee-lon
Translations: pulled down, tore down, overthrew, destroyed
Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb αἱρέω (haireō, meaning 'to take' or 'to seize'). Together, it means to take down, pull down, tear down, or overthrow. It is often used in contexts of demolishing structures, such as altars or walls, or overthrowing authorities.
Inflection: Aorist, Active, Indicative, 3rd Person, Plural
Synonyms: ΑΝΑΙΡΕΩ, ΚΑΤΑΛΥΩ, ΕΚΒΑΛΛΩ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-oss
Translations: righteous, just, upright, fair, a righteous one, a just one
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.
Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, she made, she did, it made, it did
Notes: This word is a verb meaning 'to make' or 'to do'. It describes an action completed in the past. It can be used in a wide range of contexts, from creating something (like God making the sea) to performing an action (like someone doing something for themselves).
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G3485
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Part of Speech: Noun
Sounds like: NAH-oh
Translations: to a temple, in a temple, to the temple, in the temple
Notes: This is the dative singular form of the noun 'ναός' (naos), which refers to a temple or shrine, specifically the inner sanctuary or dwelling place of a deity. It is used to indicate the indirect object of an action, or location (often translated with 'to' or 'in'). In the provided examples, it is used to denote location, such as 'in the temple'.
Inflection: Singular, Dative, Masculine
Synonyms: ΙΕΡΟΝ, ΝΕΩΚΟΡΟΣ
G0040
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Part of Speech: Adjective
Sounds like: ah-GEE-oh
Translations: (to) holy, (to) sacred
Notes: This word means 'holy' or 'sacred'. It is used to describe something that is set apart for God, consecrated, or pure. It often refers to places, objects, or people that are dedicated to divine service or possess a divine quality. In this form, it is typically used in the dative case, indicating 'to' or 'for' something holy, or 'in' a holy place.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G3772
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Part of Speech: Noun
Sounds like: oo-ra-NOH
Translations: (to) heaven, (in) heaven, (on) heaven, (to) sky, (in) sky, (on) sky, a heaven, a sky
Notes: This word refers to the 'heaven' or 'sky', often used in a singular sense to denote the celestial sphere or the dwelling place of God. It can also refer to the physical sky above the earth. As a dative case, it indicates the indirect object of an action, or location, often translated with prepositions like 'to', 'in', or 'on'.
Inflection: Singular, Dative, Masculine
G2362
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Part of Speech: Noun
Sounds like: THRON-os
Translations: throne, a throne
Notes: This word refers to a seat of state, a chair of dignity, or a royal seat. It is commonly used to denote the seat occupied by a king, a deity, or any person in authority, symbolizing power, sovereignty, and judgment. It can be used in both literal and metaphorical senses.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΙΦΡΟΣ, ΚΑΘΕΔΡΑ
Etymology: The word 'thronos' comes from the Proto-Indo-European root meaning 'to set, to place'. It is related to the verb 'θράω' (thraō), meaning 'to seat'.
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOI
Translations: eyes
Notes: This word refers to the organs of sight. It is used to denote the physical eyes of a person or animal, and can also be used metaphorically to refer to understanding or perception.
Inflection: Plural, Nominative or Vocative, Masculine
Etymology: The word "ὈΦΘΑΛΜΟΣ" comes from the Proto-Indo-European root *h₃ekʷ-, meaning "to see" or "eye". It is related to words for eye in other Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3993
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Part of Speech: Noun
Sounds like: PEH-nee-tah
Translations: poor person, a poor person, the poor
Notes: This word refers to a poor person, someone who lacks sufficient means or resources. It can be used to describe an individual in a state of poverty or a member of the poor class. It is often used in contexts discussing social justice or the treatment of the less fortunate.
Inflection: Singular, Accusative, Masculine or Feminine
Synonyms: ΠΤΩΧΟΣ
Etymology: The word 'πενής' (penēs) comes from the verb 'πένομαι' (penomai), meaning 'to toil, to work for one's daily bread'. It describes someone who works hard but still has little, emphasizing their struggle for subsistence.
G0679
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Part of Speech: Verb
Sounds like: ah-po-BLEH-poo-sin
Translations: they look away from, they look intently at, they consider, they regard
Notes: This is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb βλέπω (blepō), meaning 'to look' or 'to see'. It means to look away from one thing in order to look at another, often with the implication of focusing intently on or considering something. It can also mean to have respect for or to regard something.
Inflection: Present, Active, Indicative, 3rd Person, Plural
Synonyms: ΒΛΕΠΩ, ἘΜΒΛΕΠΩ, ΠΡΟΣΒΛΕΠΩ
G0990
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Part of Speech: Noun
Sounds like: BLEH-fa-ra
Translations: eyelids
Notes: This word refers to the eyelids, the movable folds of skin that cover and protect the eye. It is typically used in the plural to refer to both eyelids.
Inflection: Plural, Nominative or Accusative, Neuter
Etymology: From the root βλέπω (blepō), meaning 'to see', referring to the function of the eyelids in relation to sight.
G1839
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Part of Speech: Verb
Sounds like: ex-eh-TAH-zei
Translations: examines, tests, investigates, questions, scrutinizes
Notes: This word means to examine, test, or investigate thoroughly. It implies a careful and detailed inquiry, often with the purpose of determining truth, quality, or suitability. It can be used in contexts of judicial inquiry, intellectual scrutiny, or even divine judgment.
Inflection: Present, Active, Indicative, 3rd Person Singular
Synonyms: ΔΟΚΙΜΑΖΩ, ΕΡΕΥΝΑΩ, ΖΗΤΕΩ
G5207
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Part of Speech: Noun
Sounds like: Hwee-OOS
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to children or descendants. It is used here in the accusative case, indicating that the 'sons' are the direct object of a verb or the object of a preposition.
Inflection: Accusative, Plural, Masculine
Synonyms: ΤΕΚΝΑ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0444
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Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-on
Translations: just, righteous, right, fair, innocent, a just thing, a righteous thing, justice, righteousness
Notes: ΔΙΚΑΙΟΝ is the neuter singular form of the adjective ΔΙΚΑΙΟΣ, meaning 'just' or 'righteous'. It can describe something that is morally right, fair, or in accordance with divine law. When used as a noun, it refers to 'what is right' or 'justice' itself.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G0765
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Part of Speech: Adjective
Sounds like: ah-seh-BEH
Translations: ungodly, impious, wicked, an ungodly one, the ungodly
Notes: This word describes someone who is irreverent towards God, lacking in piety, or acting contrary to divine law. It refers to a person who is wicked or profane. It can be used to describe actions or individuals.
Inflection: Accusative Singular Masculine or Feminine; or Nominative, Accusative, or Vocative Plural Neuter
Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ
G0025
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Part of Speech: Participle
Sounds like: ah-gah-PON
Translations: loving, one who loves, he who loves
Notes: This word is a present active participle, indicating an ongoing action of loving. It describes someone who is currently in the state of loving or is characterized by love. It can function as an adjective modifying a noun or as a substantive (like a noun) referring to the person who loves.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΦΙΛΩΝ
G0093
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Part of Speech: Noun
Sounds like: ah-dee-KEE-an
Translations: injustice, unrighteousness, wrong, a wrong, (to) injustice, (to) unrighteousness, (to) wrong
Notes: This word refers to the concept of injustice, unrighteousness, or a specific wrong act. It describes a state or action that is contrary to what is right or just, often implying a violation of law or moral principle. It can be used to describe both the abstract concept of injustice and concrete acts of wrongdoing.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ
Etymology: From the Greek word ἄδικος (adikos, "unjust"), which is formed from ἀ- (a-, "not") and δίκη (dikē, "justice"). Thus, it literally means "not justice" or "lack of justice."
G3404
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Part of Speech: Verb
Sounds like: MI-see
Translations: he hates, she hates, it hates, hate!
Notes: This word is a verb meaning 'to hate' or 'to detest'. It can be used to describe someone's strong aversion or hostility towards a person, thing, or action. Depending on the context, it can function as a third-person singular indicative (he/she/it hates) or a second-person singular imperative (you, hate!).
Inflection: Present, Active, Indicative, 3rd Person Singular OR Present, Active, Imperative, 2nd Person Singular
Synonyms: ΕΧΘΡΑΙΝΩ, ΑΠΟΔΟΚΙΜΑΖΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOO
Translations: (of) himself, (of) herself, (of) itself, (of) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).
Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.
Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
Open in Concordance
Part of Speech: Verb
Sounds like: ep-ee-BREX-ay
Translations: he will rain upon, he will pour upon, it will rain upon
Notes: This word is a verb meaning 'to rain upon' or 'to pour upon'. It is used to describe an action where something is caused to fall like rain or to be poured over something else. It is a compound word formed from 'ἐπί' (upon, over) and 'βρέχω' (to rain, to wet).
Inflection: Third Person Singular, Future Indicative, Active Voice
G0268
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Part of Speech: Noun, Adjective
Sounds like: hah-mar-TOH-looss
Translations: sinners, the sinful, a sinner, the sinner
Notes: This word refers to a person who commits sin or is characterized by sin. It is often used to describe those who are morally corrupt or estranged from God. In the provided examples, it is used in the accusative case, indicating the object of an action or a preposition.
Inflection: Plural, Masculine, Accusative
Synonyms: ΑΝΟΜΟΥΣ, ΑΣΕΒΕΙΣ, ΠΑΡΑΒΑΤΑΣ
G3803
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Part of Speech: Noun
Sounds like: pa-GHEE-das
Translations: trap, a trap, snare, a snare, net, a net
Notes: This word refers to a trap or a snare, often used metaphorically to describe a dangerous situation, a pitfall, or something that entraps or ensnares a person. It can refer to a literal device used for catching animals or a figurative trap that leads to destruction or sin.
Inflection: Plural, Accusative, Feminine
Synonyms: ΠΑΓΕΥΜΑ, ΘΗΡΑ
Etymology: The word "ΠΑΓΙΣ" comes from the Greek verb "πήγνυμι" (pēgnymi), meaning "to fix, to make fast, to set up, to construct." It refers to something that is fixed or set up to catch.
G4442
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Part of Speech: Noun
Sounds like: poor
Translations: fire, a fire
Notes: This word refers to the element of fire. It is commonly used in a literal sense to denote burning, heat, or light. Metaphorically, it can represent divine judgment, purification, testing, or the presence of God.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is an ancient word with cognates in many Indo-European languages.
G2304
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Part of Speech: Adjective, Noun
Sounds like: THAY-on
Translations: divine, godly, a divine thing, a divine being
Notes: This word describes something as divine or godly, pertaining to God or a god. It can refer to the nature, power, or attributes of a deity, or to something that is sacred or consecrated. When used as a noun, it can refer to a divine being or a divine quality.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΘΕΟΣ, ΙΕΡΟΣ, ΑΓΙΟΣ
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.
G2636
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Part of Speech: Noun
Sounds like: kah-TAI-ghee-doss
Translations: (of) storm, (of) tempest, (of) whirlwind, (of) a storm
Notes: This word refers to a violent storm, a tempest, or a whirlwind. It describes a sudden and powerful atmospheric disturbance, often implying destructive force. It is used to describe both literal storms and metaphorical ones, such as a storm of divine judgment or a period of great trouble.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΥΕΛΛΑ, ΛΑΙΛΑΨ
Etymology: The word ΚΑΤΑΙΓΙΣ is a compound word, formed from the preposition κατά (kata), meaning 'down' or 'against', and αἰγίς (aigis), which refers to a 'goat-skin' or 'shield', often associated with Zeus's aegis, which could produce storms. Thus, it literally means 'down-rushing' or 'down-storming'.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3310
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Part of Speech: Noun
Sounds like: MEH-rees
Translations: part, a part, share, a share, portion, a portion, division, a division
Notes: This word refers to a part, share, or portion of something. It can denote a segment or a division. It is used to describe a piece separated from a whole, or an allocated share of something, such as an inheritance or a distribution.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ
Etymology: From the verb μείρομαι (meiromai), meaning 'to obtain by lot, receive one's share'. It is related to the concept of dividing or apportioning.
G4221
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Part of Speech: Noun
Sounds like: po-TEE-ree-oo
Translations: of a cup, of the cup, of a drinking vessel, of the drinking vessel
Notes: This word refers to a cup or a drinking vessel. It is used to denote the container from which one drinks, often in a literal sense, but can also be used metaphorically to represent one's lot or destiny, such as a cup of suffering or blessing. It is a common noun.
Inflection: Singular, Genitive, Neuter
Synonyms: ΕΚΠΩΜΑ, ΚΥΛΙΞ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nas
Translations: righteousness, justice, righteous deeds, just acts
Notes: This word refers to the quality of being morally right or just. It can also refer to the actions or deeds that demonstrate this quality, often implying adherence to divine or moral law. It is used in a general sense to describe uprightness.
Inflection: Plural, Accusative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΚΑΛΟΚΑΓΑΘΙΑ
G0025
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Part of Speech: Verb
Sounds like: ee-gah-PEH-sen
Translations: loved, he loved, she loved, it loved
Notes: This word is a verb meaning 'to love' or 'to have affection for'. In this specific form, it indicates an action of loving that occurred in the past, completed at a specific point in time. It is used when referring to a singular subject (he, she, or it) who performed the action of loving.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΦΙΛΈΩ, ἘΡΆΩ
G2118
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Part of Speech: Noun
Sounds like: yoo-THOO-tay-tah
Translations: uprightness, rectitude, straightness, an uprightness, a rectitude, a straightness
Notes: This word refers to the quality of being straight, upright, or righteous. It can describe physical straightness, but more commonly, it denotes moral integrity, rectitude, or justice. It is used to describe a state of moral correctness or adherence to what is right.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΚΑΙΟΣΥΝΗ, ΟΡΘΟΤΗΣ, ΑΛΗΘΕΙΑ
Etymology: The word εὐθύτης (euthytēs) is derived from the adjective εὐθύς (euthys), meaning 'straight' or 'right'. It describes the quality or state of being straight or right.
G3708
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Part of Speech: Verb
Sounds like: EYE-den
Translations: he saw, she saw, it saw, he had seen, she had seen, it had seen
Notes: This is the third person singular aorist active indicative form of the verb 'to see'. It describes an action of seeing that occurred in the past, typically as a completed or simple event, without emphasis on its duration. It can be used in sentences like 'He saw the light' or 'She saw the truth'.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΟΠΤΟΜΑΙ
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
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