Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Psalms / Chapter 58Psalms, Chapter 58
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5056
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Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1311
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Part of Speech: Verb
Sounds like: dee-af-THAY-reess
Translations: you may destroy, you may corrupt, you may ruin, you may spoil, you may defile
Notes: This word means to destroy, corrupt, or ruin something or someone. It implies causing something to decay, perish, or become morally depraved. It can be used in contexts ranging from physical destruction to moral corruption.
Inflection: Second Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΦΘΕΙΡΩ, ΛΥΜΑΙΝΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1138
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Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G4746
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Part of Speech: Noun
Sounds like: stay-loh-grah-FEE-ahn
Translations: inscription, a written inscription, a pillar inscription, a memorial inscription, a psalm, a song
Notes: This word refers to an inscription, especially one written on a pillar or stele. It can also denote a memorial inscription or, in the context of the Septuagint, a particular type of psalm or song, often translated as 'Michtam' in English Bibles. It is a compound word derived from 'στήλη' (stēlē), meaning 'pillar' or 'monument', and 'γραφία' (graphia), meaning 'writing' or 'inscription'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΠΙΓΡΑΦΗ, ΓΡΑΦΗ
G3753
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Part of Speech: Adverb, Conjunction
Sounds like: oh-POH-teh
Translations: whenever, when, as often as
Notes: This word functions as an adverb or conjunction, indicating a temporal relationship. It means 'whenever' or 'as often as' and is used to introduce a clause that describes an action or event that occurs at any time or repeatedly. It emphasizes the indefinite or repeated nature of the action.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΗΝΙΚΑ
Etymology: From the Greek adverb ΟΠΩΣ (hopos, 'how, in what way') and the particle ΤΕ (te, 'and, also'). It originally conveyed the sense of 'in whatever way' or 'at whatever time'.
G0649
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Part of Speech: Verb
Sounds like: ap-es-TEI-len
Translations: sent, dispatched, commissioned
Notes: This word means 'to send away', 'to dispatch', or 'to commission'. It is often used in the context of sending a person, such as a messenger or an apostle, on a specific mission or task. It implies a purposeful sending from one place to another.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ
G4549
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Part of Speech: Proper Noun
Sounds like: sah-OOL
Translations: Saul
Notes: This is a proper noun, referring to the name Saul. In the Old Testament, it primarily refers to the first king of Israel. In the New Testament, it refers to the apostle Paul before his conversion.
Inflection: Singular, Nominative
Etymology: From Hebrew Sha'ul (שָׁאוּל), meaning 'asked for' or 'prayed for'.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G5442
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Part of Speech: Verb
Sounds like: eh-fy-LAX-en
Translations: he guarded, he kept, he observed, he protected, he preserved
Notes: This word means to guard, keep, observe, or protect. It is used to describe the act of watching over something or someone, maintaining a state, or adhering to a command or law. For example, it can refer to guarding a city, keeping a promise, or observing a commandment.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΤΗΡΕΩ, ΠΑΡΑΤΗΡΕΩ, ΔΙΑΦΥΛΑΣΣΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3624
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Part of Speech: Noun
Sounds like: OY-kon
Translations: house, a house, home, a home, household, a household, temple, a temple
Notes: This word refers to a dwelling place, a building where people live, or a household including its inhabitants and possessions. It can also refer to a temple or a place of worship. In the provided context, it is used in the accusative case, indicating it is the direct object of a verb, often meaning 'to build a house' or 'into the house'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2289
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Part of Speech: Verb
Sounds like: tha-na-TOH-sai
Translations: to put to death, to kill, to execute
Notes: This word is an infinitive form of the verb 'thanatoō', meaning 'to put to death' or 'to kill'. It describes the action of causing someone's death. It is often used in contexts of execution or deliberate killing.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΠΟΚΤΕΙΝΩ, ΑΝΑΙΡΕΩ
Etymology: From Ancient Greek θάνατος (thánatos, “death”) + -όω (-óō, verbal suffix).
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G1807
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Part of Speech: Verb
Sounds like: ex-ahee-REH-loo
Translations: deliver, rescue, take out, remove
Notes: This word means to take out, remove, deliver, or rescue. It is often used in the context of delivering someone from danger, evil, or a difficult situation. It can also mean to choose or select someone for a specific purpose.
Inflection: Second Person, Singular, Aorist, Middle Voice, Imperative
Synonyms: ΡΥΟΜΑΙ, ΣΩΖΩ
Etymology: The word ἐξαιρέω (exaireō) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb αἱρέω (haireō), meaning 'to take' or 'to seize'. Thus, its core meaning is 'to take out' or 'to take from'.
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G2190
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Part of Speech: Noun
Sounds like: ekh-THRON
Translations: of enemies, enemies
Notes: This word refers to those who are hostile or adversarial. It is the plural genitive form of 'enemy', indicating possession or origin, often translated as 'of enemies' or simply 'enemies' when the context implies possession or separation from them.
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΟΛΕΜΙΟΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G1881
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Part of Speech: Participle
Sounds like: eh-pan-is-tah-noh-MEH-non
Translations: of those who rise up against, of those who rebel, of those who revolt, of insurrectionists
Notes: This word is a present middle/passive participle, meaning 'rising up against' or 'rebelling'. It is used to describe individuals or groups who are in the act of opposing or revolting against someone or something. As a participle, it functions like an adjective or noun, often referring to 'those who are rising up' or 'the ones rebelling'. It is a compound word formed from the preposition ἐπί (epi, 'upon, against'), ἀνά (ana, 'up'), and ἵστημι (histēmi, 'to stand').
Inflection: Present, Middle/Passive, Participle, Plural, Genitive, Masculine or Feminine
Synonyms: ἈΝΙΣΤΑΜΕΝΩΝ, ἘΓΕΙΡΟΜΕΝΩΝ, ΣΥΝΙΣΤΑΜΕΝΩΝ
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G1691
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Part of Speech: Pronoun
Sounds like: eh-MEH
Translations: me
Notes: This word is the accusative singular form of the first-person pronoun, meaning 'me'. It is used as the direct object of a verb or after certain prepositions that take the accusative case, indicating the recipient of an action or the object of a preposition.
Inflection: Singular, Accusative, First Person
G3084
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Part of Speech: Verb
Sounds like: loo-TROH-sai
Translations: redeem, deliver, rescue, set free
Notes: This word means to redeem, deliver, or rescue, often with the implication of a payment or ransom being made to achieve freedom. It is used as a command, instructing someone to perform the action of redeeming or delivering. For example, it can be used in a prayer asking God to deliver someone.
Inflection: Aorist, Middle Voice, Imperative, 2nd Person Singular
Synonyms: ΡΥΟΜΑΙ, ΣΩΖΩ, ΕΞΑΓΟΡΑΖΩ
G4506
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Part of Speech: Verb
Sounds like: RHOO-sai
Translations: deliver, rescue, save, protect
Notes: This word means to deliver, rescue, or save someone or something from danger, evil, or an undesirable situation. It implies an act of drawing out or pulling away from harm. It is often used in prayers or pleas for divine intervention to be saved from enemies, sin, or death.
Inflection: Aorist, Middle/Passive, Imperative, Second Person Singular OR Aorist, Active, Infinitive
Synonyms: ΣΩΖΩ, ΛΥΤΡΟΩ
Etymology: The word ῥύομαι (rhyomai) comes from an ancient root meaning 'to draw, to drag, to pull'. It is related to the idea of drawing something out of danger or pulling it to safety.
G2038
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Part of Speech: Verb, Participle
Sounds like: er-ga-zo-MEH-non
Translations: of those working, of those laboring, of those doing, of those performing, of those trading, of those engaged in business
Notes: This word is a present participle, meaning 'working' or 'laboring'. It describes someone who is actively engaged in a task, job, or business. It can refer to physical labor, mental effort, or even moral action. In this genitive plural form, it refers to 'those who are working' or 'those who are laboring'.
Inflection: Present, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΠΟΙΟΥΝΤΩΝ, ΠΡΑΤΤΟΝΤΩΝ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ahn
Translations: lawlessness, iniquity, a lawlessness, an iniquity, transgression, a transgression
Notes: This word refers to a state of being without law, or a violation of law. It often implies moral transgression, wickedness, or a disregard for divine or human laws. In a sentence, it would typically function as the direct object of a verb, indicating the thing that is being done or committed.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΜΑΡΤΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΒΑΣΙΣ
Etymology: From Ancient Greek ἀνομία (anomía, “lawlessness”), from ἄνομος (ánomos, “lawless”), from ἀ- (a-, “not”) + νόμος (nómos, “law”).
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G0435
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Part of Speech: Noun
Sounds like: an-DROHN
Translations: of men
Notes: This word is the genitive plural form of the noun 'ΑΝΗΡ' (anēr), which means 'man' or 'husband'. In this form, it indicates possession or origin, often translated as 'of men' or 'belonging to men'. It is used to refer to adult males collectively.
Inflection: Genitive, Plural, Masculine
Synonyms: ΑΝΘΡΩΠΩΝ, ΒΡΟΤΩΝ
Etymology: From Proto-Indo-European, meaning 'man'.
G0097
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Part of Speech: Noun
Sounds like: ahee-MAH-tohn
Translations: (of) blood, (of) bloodshed
Notes: This word refers to 'blood' or 'bloodshed'. It is used in the genitive plural case, indicating possession or origin, often translated as 'of blood' or 'of bloodshed'. It can refer to literal blood, or metaphorically to violence, murder, or lineage.
Inflection: Plural, Genitive, Neuter
G4982
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Part of Speech: Verb
Sounds like: SOH-son
Translations: save, deliver, make whole, preserve, heal
Notes: This word is a verb meaning 'to save' or 'to deliver'. It is often used in a plea or command, asking someone to provide salvation, rescue, or healing. It can refer to physical deliverance from danger or illness, or spiritual salvation.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
Etymology: From an assumed primary verb of uncertain affinity. It is related to the concept of safety and soundness.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: Behold, Look, See, Lo
Notes: ἸΔΟΥ is an interjection used to draw attention to something, often introducing a new or significant statement. It functions similarly to 'Behold!' or 'Look!' in English, signaling that what follows is important or noteworthy. It can also function as an adverb meaning 'here' or 'there'.
Inflection: Does not inflect
Synonyms: ἸΔΕ
Etymology: From the aorist imperative of the verb ὉΡΑΩ (HORAO), meaning 'to see'.
G2334
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Part of Speech: Verb
Sounds like: eh-thay-REH-oo-san
Translations: they hunted, they caught, they trapped, they ensnared
Notes: This is a verb meaning 'to hunt,' 'to catch,' 'to trap,' or 'to ensnare.' It is used to describe the act of pursuing and capturing something, often animals, but can also be used metaphorically for catching or trapping people or ideas. It implies an active pursuit with the intent to capture.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΑΓΡΕΥΩ, ΠΙΑΖΩ, ΣΥΛΛΑΜΒΑΝΩ
Etymology: The word ΘΗΡΕΥΩ comes from θήρ (thēr), meaning 'wild beast' or 'beast of prey.' The suffix -εύω indicates an action related to the noun, thus 'to hunt beasts.'
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G2029
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Part of Speech: Verb
Sounds like: eh-PEH-then-toh
Translations: they laid upon, they put upon, they attacked, they imposed, they inflicted
Notes: This word is a form of the verb 'epitithēmi', meaning to lay upon, put upon, or place upon. It can refer to physically placing something on someone or something, such as hands in blessing or healing, or a burden. It can also mean to impose something, like a law or a tax, or to attack someone, often by laying hands on them with hostile intent. In the provided context, it often implies an act of aggression or imposition.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person Plural
Synonyms: ΕΠΙΒΑΛΛΩ, ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΤΙΘΕΜΑΙ
G2900
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Part of Speech: Adjective
Sounds like: kra-TAI-oy
Translations: strong, mighty, powerful, the strong ones, the mighty ones, the powerful ones
Notes: This word describes something or someone as strong, mighty, or powerful. It is used to indicate great strength, whether physical, moral, or influential. In its plural form, it can refer to 'the strong ones' or 'the mighty ones'.
Inflection: Plural, Masculine, Nominative or Vocative
Synonyms: ΙΣΧΥΡΟΙ, ΔΥΝΑΤΟΙ, ΕΝΔΥΝΑΜΟΙ
G3777
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Part of Speech: Conjunction
Sounds like: OO-teh
Translations: neither, nor, and not
Notes: This word is a conjunction used to connect two or more negative clauses or phrases. It often appears in a correlative construction, meaning 'neither... nor'. For example, 'neither this nor that'. It emphasizes the complete absence or negation of all listed items.
Inflection: Does not inflect
Synonyms: ΟΥ̓ΔΕ
Etymology: From the negative particle οὐ (ou, 'not') and the enclitic conjunction τέ (te, 'and'). It literally means 'and not'.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ah
Translations: lawlessness, iniquity, a lawlessness, an iniquity
Notes: This word refers to the state of being without law, or the violation of law. It signifies a disregard for divine or human law, often implying a state of moral corruption or wickedness. It is a compound word formed from 'a' (meaning 'not' or 'without') and 'nomos' (meaning 'law'). It can be used to describe actions that are contrary to law or a general condition of lawlessness.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΣΕΒΕΙΑ, ΠΑΡΑΒΑΣΙΣ
Etymology: The word ἈΝΟΜΙΑ is derived from the prefix ἀ- (a-), meaning 'not' or 'without', and the noun νόμος (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawlessness'.
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-ah
Translations: sin, a sin, offense, trespass
Notes: This word refers to a sin, an offense, or a trespass against divine law or moral principles. It describes an act of missing the mark or failing to achieve a goal, particularly in a moral or ethical sense. It is commonly used to denote a transgression or a moral failing.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
Etymology: From the verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. It is formed from the privative prefix 'α-' (a-, meaning 'not') and 'μέρος' (meros, meaning 'part' or 'share'), implying a failure to obtain a share or to hit the target.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G0427
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Part of Speech: Preposition
Sounds like: ah-NEH-oo
Translations: without, apart from, besides
Notes: This word is a preposition that means 'without' or 'apart from'. It is used to indicate the absence of something or someone, or to denote separation. It typically takes the genitive case, indicating that something is done or exists in the absence of the noun it modifies.
Inflection: Does not inflect
Synonyms: ΧΩΡΙΣ, ΕΚΤΟΣ
Etymology: This word is derived from the Greek prefix ἀν- (an-), meaning 'without' or 'not', combined with the adverb εὖ (eu), meaning 'well' or 'good'.
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-as
Translations: of lawlessness, of iniquity, of transgression, of wickedness, a lawlessness, an iniquity, a transgression, a wickedness
Notes: This word refers to the state of being without law, or a violation of law. It often implies moral wickedness, unrighteousness, or rebellion against divine law. It can describe a general condition of lawlessness or a specific act of transgression.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΜΑΡΤΙΑ, ΠΑΡΑΒΑΣΙΣ
G5143
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Part of Speech: Verb
Sounds like: EH-drah-mon
Translations: ran, they ran, I ran
Notes: This is the aorist active indicative form of the verb 'τρέχω' (trechō), meaning 'to run'. It describes an action of running that occurred in the past, without specifying its duration or completion. It can be translated as 'I ran' (first person singular) or 'they ran' (third person plural), depending on the context, though the form itself is ambiguous without a subject.
Inflection: Aorist, Active, Indicative, First Person Singular or Third Person Plural
Synonyms: ΔΡΟΜΟΣ, ΔΙΑΤΡΕΧΩ
G2720
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Part of Speech: Verb
Sounds like: kah-tef-THOO-nah
Translations: to direct, to make straight, to guide, to lead, to prosper
Notes: This word means to make something straight, to direct it, or to guide it. It can also imply leading someone or something in the right direction, or even causing something to prosper. It is often used in a context of divine guidance or intervention, where God directs or prospers a path or an action.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΟΔΗΓΕΩ, ΙΘΥΝΩ, ΚΑΤΕΥΘΥΝΩ
G1825
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Part of Speech: Verb
Sounds like: eks-eg-er-THEE-tee
Translations: awake, arise, wake up, be aroused, stir up
Notes: This word is a verb meaning 'to awaken,' 'to arise,' or 'to stir up.' It is often used as a command or an exhortation to someone to wake up or to take action. It can refer to physical awakening from sleep or a metaphorical awakening to a situation or a call to action.
Inflection: Aorist, Passive, Imperative, Second Person, Singular
Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ
Etymology: The word ἐξεγείρω (exegeirō) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from,' and the verb ἐγείρω (egeirō), meaning 'to awaken' or 'to raise.' Thus, it literally means 'to awaken out of' or 'to raise up from.'
G4866
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Part of Speech: Noun
Sounds like: soo-NAN-tay-sin
Translations: meeting, a meeting, encounter, a coming together
Notes: This word refers to the act of meeting or coming together with someone or something. It can describe a planned encounter or a chance meeting. It is often used in contexts where people go out to meet someone, such as a bridegroom meeting his bride, or one person going to meet another.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΣΥΜΒΟΛΗ
G1492
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Part of Speech: Verb
Sounds like: ee-DEH
Translations: behold, see, look, lo
Notes: This word is an aorist imperative verb, meaning 'behold!' or 'see!'. It is used to draw attention to something, similar to saying 'look!' or 'pay attention!' in English. It can be used to introduce a new idea or to emphasize a point.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ὉΡΑΩ, ΒΛΕΠΩ
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G1411
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Part of Speech: Noun
Sounds like: dy-NAH-meh-ohn
Translations: of powers, of mighty works, of forces, of abilities, of miracles
Notes: This word is the genitive plural form of the noun 'δύναμις' (dynamis). It refers to inherent power, ability, or strength. It can also denote miraculous power, a mighty work, or a force. In the provided examples, it is often used in the phrase 'Lord of Hosts' or 'Lord of Powers', referring to God's supreme authority and might.
Inflection: Genitive, Plural, Feminine
Synonyms: ΕΞΟΥΣΙΩΝ, ΚΡΑΤΩΝ, ΙΣΧΥΩΝ
G2474
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Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G4337
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Part of Speech: Verb
Sounds like: pros-E-khes
Translations: pay attention, give heed, attend, listen, apply yourself
Notes: This word is an imperative form of the verb 'προσέχω', meaning 'to pay attention' or 'to give heed'. It is a compound word formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. When used as an imperative, it functions as a command or an earnest plea, urging someone to direct their attention or mind towards something or someone. It can be used in contexts like 'Pay attention to me!' or 'Give heed to the words'.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΠΡΟΣΚΑΡΤΕΡΕΩ, ΕΠΙΣΤΡΕΦΩ
G1980
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Part of Speech: Verb
Sounds like: ep-ee-skep-SAS-thai
Translations: to visit, to look after, to inspect, to examine, to care for, to provide for
Notes: This word is an aorist middle infinitive form of the verb 'episkeptomai'. It generally means to visit someone or a place, often with the purpose of inspecting, examining, or caring for them. It can also imply providing for someone's needs or looking after their well-being. It is used to express an action of looking upon or over something or someone with a specific intent.
Inflection: Aorist, Middle Voice, Infinitive
Synonyms: ΕΠΙΒΛΕΠΩ, ΕΠΙΜΕΛΕΟΜΑΙ, ΕΠΙΣΚΟΠΕΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, peoples, Gentiles
Notes: This word refers to groups of people, tribes, or nations. In a biblical context, especially in the New Testament, it often refers to non-Israelite peoples, commonly translated as 'Gentiles'. It can be used generally to mean any group of people.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΛΑΟΙ
G3627
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Part of Speech: Verb
Sounds like: oyk-TAY-ree-sace
Translations: have pity, show mercy, pity, have compassion
Notes: This word is a verb meaning to have pity, to show mercy, or to have compassion on someone. It describes an action of feeling and demonstrating sympathy or clemency towards another. It is often used in contexts where a superior shows mercy to an inferior, or where one person feels compassion for another's suffering.
Inflection: Second Person, Singular, Future, Active, Indicative or Subjunctive
Synonyms: ΕΛΕΕΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ
Etymology: The word ΟΙΚΤΕΙΡΩ is derived from οἶκτος (oiktos), meaning 'pity' or 'compassion'. It describes the act of showing such a feeling.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G2038
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Part of Speech: Verb, Participle
Sounds like: er-ga-ZO-me-noos
Translations: working, doing, performing, producing, those working, those doing, workers, doers
Notes: This word is a participle derived from the verb 'to work' or 'to do'. It describes someone who is actively engaged in an action, performing a task, or producing something. It can be translated as 'working', 'doing', or 'those who work/do', depending on the context.
Inflection: Present, Middle/Passive Voice, Masculine, Accusative, Plural
Synonyms: ΠΟΙΟΥΝΤΑΣ, ΠΡΑΤΤΟΝΤΑΣ
Etymology: The word ΕΡΓΑΖΟΜΑΙ comes from ἔργον (ergon), meaning 'work' or 'deed'.
G1283
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Part of Speech: Noun
Sounds like: dee-ap-SAL-ma
Translations: interlude, musical interlude, pause, a musical interlude, a pause
Notes: This word refers to a musical interlude or a pause, often found in the Septuagint (the Greek Old Testament) in the Psalms. It indicates a break in the text, likely for musical accompaniment or a change in musical performance. It functions as a noun in a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'apart,' and ΨΑΛΜΑ (psalma), meaning 'psalm' or 'song.' It literally suggests something that occurs 'through' or 'between' a psalm or musical piece.
G1994
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Part of Speech: Verb
Sounds like: ep-ee-STREF-soo-sin
Translations: they will return, they will turn back, they will convert, they will turn around
Notes: This word is a compound verb meaning to turn back, return, or convert. It describes an action of changing direction, either physically or metaphorically, such as turning back to a place or turning to God. It is used to indicate a future action performed by a group of people.
Inflection: Future, Active, Indicative, Third Person Plural
Synonyms: ΑΝΑΚΑΜΠΤΩ, ΥΠΟΝΟΣΤΕΩ, ΕΠΙΣΤΡΕΦΩ
Etymology: The word ΕΠΙΣΤΡΕΦΩ is a compound of the preposition ΕΠΙ (epi), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (strephō), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn to'.
G1659
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Part of Speech: Noun
Sounds like: ess-peh-RAN
Translations: evening, an evening, eventide
Notes: This word refers to the time of day when the sun sets, the period between afternoon and night. It is often used to denote the end of the day or the beginning of the night. In a sentence, it would typically indicate when an action takes place, such as 'they went out in the evening'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΕΙΛΗ, ΟΨΙΑ
G3076
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Part of Speech: Verb
Sounds like: lee-MOK-soo-sin
Translations: they will hunger, they will be hungry, they will starve
Notes: This word describes the act of experiencing hunger or starvation. It is used to indicate that a group of people will be in a state of hunger or will suffer from lack of food in the future. It is a compound word, formed from the root word for hunger (λιμός) and the verb ending.
Inflection: Third Person, Plural, Future, Active, Indicative
Etymology: From the Greek word λιμός (limos), meaning 'hunger' or 'famine'.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G2965
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Part of Speech: Noun
Sounds like: KOO-ohn
Translations: dog, a dog
Notes: This word refers to a dog. In ancient Greek culture, dogs were often seen as scavengers or unclean animals, though they could also be loyal companions. It is used to refer to an actual canine animal.
Inflection: Singular, Nominative, Masculine or Feminine
Etymology: From Proto-Indo-European. It is related to words for 'dog' in many other Indo-European languages.
G2944
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Part of Speech: Verb
Sounds like: ky-KLO-soos-in
Translations: they will surround, they will encircle
Notes: This word is a verb meaning "to surround" or "to encircle." It describes the action of forming a circle around something or someone. It is used to indicate that a group of people or things will enclose or encompass another entity.
Inflection: Future, Active, Indicative, Third Person, Plural
Synonyms: ΠΕΡΙΚΥΚΛΟΩ, ΚΥΚΛΕΥΩ
G4172
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Part of Speech: Noun
Sounds like: POH-lin
Translations: city, a city
Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.
Inflection: Singular, Accusative, Feminine
Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.
G669
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Part of Speech: Verb
Sounds like: ah-pof-THENG-xohn-tai
Translations: they will speak out, they will utter, they will declare
Notes: This is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb φθέγγομαι (phtheggomai), meaning 'to utter' or 'to speak'. The combined meaning is to speak out, declare, or utter something distinctly and often with a degree of solemnity or inspiration. It implies a clear and often public declaration.
Inflection: Future, Indicative, Middle/Passive, 3rd Person, Plural
Synonyms: ΛΑΛΕΩ, ΦΘΕΓΓΟΜΑΙ, ΕΡΩ
Etymology: The word ἀποφθέγγομαι (apophtheggomai) is derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb φθέγγομαι (phtheggomai), meaning 'to utter a sound, to speak'. The prefix intensifies the action of speaking, implying a clear and distinct utterance.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G4750
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Part of Speech: Noun
Sounds like: STOH-ma-tee
Translations: (to) mouth, (with) mouth, (by) mouth, (in) mouth, a mouth
Notes: This word refers to the mouth, the opening in the face used for speaking, eating, and breathing. It is used here in the dative case, indicating the instrument, location, or indirect object of an action, often translated with prepositions like 'to', 'with', 'by', or 'in'.
Inflection: Singular, Dative, Neuter
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G4501
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Part of Speech: Noun
Sounds like: rom-FEYE-ah
Translations: sword, a sword, dagger, spear
Notes: This word refers to a large, broad sword, often associated with a Thracian or Dacian weapon, or more generally, any sharp weapon like a dagger or spear. It is frequently used metaphorically in the New Testament to represent divine judgment or spiritual conflict. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ
Etymology: The word is of Thracian origin, referring to a type of long, straight or curved sword. It was adopted into Greek and Latin.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G5491
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Part of Speech: Noun
Sounds like: KHEI-le-sin
Translations: (to) lips, (with) lips, (on) lips
Notes: This word refers to the lips, the fleshy folds that surround the mouth. It is often used literally, but can also be used metaphorically to refer to speech, utterance, or the edge of something, such as a body of water. In the provided examples, it is used in the context of speech or the physical lips.
Inflection: Dative, Plural, Neuter
Synonyms: ΣΤΟΜΑ, ΓΛΩΣΣΑ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G191
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Part of Speech: Verb
Sounds like: ee-KOO-sen
Translations: he heard, she heard, it heard
Notes: This is a verb meaning 'to hear' or 'to listen'. It is used to describe the action of perceiving sound with the ears. In this form, it indicates that a single person or thing performed the action of hearing in the past.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΠΡΟΣΕΧΩ, ΥΠΑΚΟΥΩ
G1632
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Part of Speech: Verb
Sounds like: ek-ge-LA-see
Translations: you will laugh at, you will deride, you will mock
Notes: This word is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb γελάω (gelaō), meaning 'to laugh'. Together, it means 'to laugh out of' or 'to laugh at', implying derision or mockery. It is used to describe an action of scorn or contempt directed towards someone or something.
Inflection: Second Person, Singular, Future, Indicative, Active
Synonyms: ΧΛΕΥΑΖΩ, ΚΑΤΑΓΕΛΑΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G1848
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Part of Speech: Verb
Sounds like: eks-oo-deh-noh-SEIS
Translations: you will despise, you will make of no account, you will set at naught, you will treat with contempt, you will reject, you will scorn
Notes: This word describes the action of treating someone or something as worthless, insignificant, or contemptible. It implies a strong sense of rejection or disdain, often to the point of making something of no effect or value. It is used to express a future action, indicating that the subject will perform this act of despising or nullifying.
Inflection: Second Person, Singular, Future, Indicative, Active
Synonyms: ΑΘΕΤΕΩ, ΚΑΤΑΦΡΟΝΕΩ, ΑΠΟΔΟΚΙΜΑΖΩ
Etymology: The word ἐξουδενόω (exoudenoo) is a compound verb formed from ἐκ (ek), meaning 'out of' or 'from', and οὐδέν (ouden), meaning 'nothing'. Thus, it literally means 'to make out of nothing' or 'to reduce to nothing'.
G2904
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Part of Speech: Noun
Sounds like: KRAH-toss
Translations: power, strength, might, dominion, rule, a power, a strength
Notes: This word refers to power, strength, or might, often implying a forceful or dominant kind of power. It can also denote dominion or rule, indicating authority or control over something or someone. It is frequently used in contexts describing God's power or the power of a ruler.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΕΞΟΥΣΙΑ
Etymology: From a primary verb meaning 'to be strong'. It is related to the idea of physical or inherent strength and ability.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G5442
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Part of Speech: Verb
Sounds like: foo-LAX-oh
Translations: I will guard, I will keep, I will observe, I will protect
Notes: This word is a verb meaning 'to guard,' 'to keep,' 'to observe,' or 'to protect.' It is used to describe the act of watching over something or someone, preserving a command or law, or protecting from harm. It is often used in the context of keeping God's commandments or promises.
Inflection: First Person Singular, Future Active Indicative
Synonyms: ΤΗΡΕΩ, ΠΟΙΕΩ, ΔΙΑΤΗΡΕΩ
G0001
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Part of Speech: Noun
Sounds like: an-tee-LEEM-ptor
Translations: helper, a helper, protector, a protector, defender, a defender, supporter, a supporter
Notes: This word refers to one who helps, protects, or supports another. It is often used in a context of divine assistance, describing God as a helper or defender. It is a compound word formed from 'ἀντί' (anti), meaning 'against' or 'in return for', and 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive', thus conveying the idea of taking hold of someone to help them.
Inflection: Singular, Nominative, Masculine
Synonyms: ΒΟΗΘΟΣ, ΣΩΤΗΡ, ΥΠΕΡΑΣΠΙΣΤΗΣ
Etymology: The word ἈΝΤΙΛΗΜΠΤΩΡ is derived from the verb ἀντιλαμβάνω (antilambanō), meaning 'to take hold of, to help, to assist'. It is formed from the prefix ἀντί (anti), meaning 'against' or 'in return for', and the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive'.
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G1656
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Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, a mercy, compassion, pity
Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ
Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.
G4399
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Part of Speech: Verb
Sounds like: pro-FTHA-see
Translations: will come upon, will anticipate, will overtake, will precede, will come to meet
Notes: This word describes the action of coming upon someone or something, often with the sense of anticipating, preceding, or arriving before another. It can imply an unexpected or sudden arrival, or the act of getting ahead of someone or something. In some contexts, it means to come to meet someone.
Inflection: Future, Indicative, Active, Third Person, Singular
Synonyms: ΦΘΑΝΩ, ΠΡΟΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ
G1166
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Part of Speech: Verb
Sounds like: DEEK-say
Translations: will show, will point out, will display, will make known
Notes: This word is a verb meaning 'to show' or 'to point out'. It is in the future tense, indicating an action that will happen. It can be used to describe someone revealing something, demonstrating a truth, or making something visible or known to others.
Inflection: Future, Active, Indicative, 3rd Person Singular
Synonyms: ΦΑΝΕΡΩΣΩ, ΔΗΛΩΣΩ, ΑΠΟΚΑΛΥΨΩ
Etymology: The word ΔΕΙΚΝΥΜΙ comes from the Proto-Indo-European root *deik-, meaning 'to show, to point out'. It is related to words in other Indo-European languages that also convey the idea of showing or indicating.
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G2190
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Part of Speech: Noun
Sounds like: ekh-THROYSS
Translations: to enemies, to foes
Notes: This word refers to those who are hostile or adversarial. It is used to describe individuals or groups who are opposed to someone or something, often in a military or personal conflict. In a sentence, it would typically function as the indirect object, indicating the recipient of an action, such as 'giving something to enemies' or 'speaking to foes'.
Inflection: Plural, Dative, Masculine
Synonyms: ΠΟΛΕΜΙΟΙ, ἈΝΤΙΚΕΙΜΕΝΟΙ
G0615
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Part of Speech: Verb
Sounds like: ap-ok-TINE-ace
Translations: you kill, you may kill, you might kill, you slay, you may slay, you might slay
Notes: This word means 'to kill' or 'to slay'. It is a compound verb formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'κτείνω' (kteinō), meaning 'to kill'. It is used to describe the act of taking a life, often with a sense of finality or completion. It can be used in various contexts, from literal killing to metaphorical destruction.
Inflection: Aorist, Active, Subjunctive, 2nd Person Singular
Synonyms: ΑΝΑΙΡΕΩ, ΦΟΝΕΥΩ
G4218
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Part of Speech: Adverb
Sounds like: PO-teh
Translations: at some time, ever, once, formerly, when, at any time, sometime
Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.
Inflection: Does not inflect
Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ
Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.
G1950
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Part of Speech: Verb
Sounds like: eh-pee-lah-THOHN-tai
Translations: forget, neglect, overlook
Notes: This word is a compound verb, formed from the preposition 'ἐπί' (upon, over) and the verb 'λανθάνομαι' (to forget, to escape notice). It means to forget, to neglect, or to overlook something. It implies a complete or deliberate act of forgetting or ignoring. It is used to describe the act of losing memory of something or someone, or failing to pay attention to a duty or command.
Inflection: Aorist, Subjunctive, Middle Voice, 3rd Person Plural
Synonyms: ΛΑΝΘΑΝΟΜΑΙ, ΑΜΝΗΜΟΝΕΩ
G3551
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Part of Speech: Noun
Sounds like: noh-MOO
Translations: of law, of a law, law
Notes: This word refers to a law, principle, or custom. In the New Testament, it often refers to the Mosaic Law, but can also denote a general principle or rule. It is used to describe a standard of conduct or a body of regulations.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ
Etymology: From a root meaning 'to parcel out, distribute'. It refers to that which is assigned or appointed, hence a custom or law.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G1287
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Part of Speech: Verb
Sounds like: dee-as-kor-PI-son
Translations: scatter, disperse, scatter abroad, winnow
Notes: This word means to scatter or disperse something, often implying a forceful or complete separation. It can be used in contexts of scattering people, objects, or even thoughts. For example, one might scatter seeds, or a shepherd might scatter his flock. It can also be used metaphorically, such as to scatter one's enemies.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΣΠΕΙΡΩ, ΔΙΑΧΕΩ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1411
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Part of Speech: Noun
Sounds like: DY-na-me
Translations: (by) power, (by) strength, (by) ability, (by) might, (by) force, (by) miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a specific miracle. In this form, it is typically used to indicate the means or instrument by which something is done, often translated with 'by' or 'in'. It is a compound word, but its root is a single word.
Inflection: Singular, Dative, Feminine
Synonyms: ΙΣΧΥΙ, ΚΡΑΤΕΙ, ΕΞΟΥΣΙΑΙ
G2609
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Part of Speech: Verb
Sounds like: kah-tah-GAH-geh
Translations: bring down, lead down, take down, lower
Notes: This word is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'. It means to bring or lead something or someone from a higher place to a lower one, or to bring them to a specific destination. It can be used in various contexts, such as bringing a ship to shore, leading people down a path, or lowering an object.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΚΑΘΕΛΚΩ, ΚΑΘΑΙΡΕΩ
Etymology: The word ΚΑΤΑΓΩ is a compound of the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΑΓΩ (agō), meaning 'to lead' or 'to bring'.
G5221
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Part of Speech: Noun
Sounds like: hoo-per-as-pis-TES
Translations: defender, a defender, protector, a protector, shield, a shield
Notes: This word is a compound noun meaning 'defender' or 'protector'. It literally means 'one who holds a shield over' someone or something. It is used to describe someone who provides protection or defense, often in a military or metaphorical sense, such as God being a defender of His people.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΤΙΛΗΜΠΤΩΡ, ΒΟΗΘΟΣ, ΣΩΤΗΡ
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-an
Translations: sin, a sin, trespass, offense, guilt
Notes: This word refers to a sin, a trespass, or an offense against God's law or moral principles. It is often used in the context of moral or religious wrongdoing. It can be used to describe an act of sin or the state of being sinful.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G4750
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Part of Speech: Noun
Sounds like: STOH-mah-tos
Translations: mouth, a mouth, (of) mouth, (of) a mouth
Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.
Inflection: Singular, Genitive, Neuter
Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ
Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G5491
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Part of Speech: Noun
Sounds like: KHEI-leh-ohn
Translations: of lips, of a lip, of a shore, of a bank
Notes: This word refers to the lips of a person, or metaphorically, the edge or bank of a body of water or land. It is used here in the genitive plural, indicating possession or origin, often translated as 'of lips'.
Inflection: Plural, Genitive, Neuter
G4815
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Part of Speech: Verb
Sounds like: soon-leem-FTHAY-toh-sahn
Translations: let them be caught, let them be seized, let them be taken, let them be arrested, let them be conceived
Notes: This is a compound verb formed from the prefix ΣΥΝ (together with) and the verb ΛΑΜΒΑΝΩ (to take, seize). In its passive form, it means to be taken or seized together, or to be caught. It can also refer to conception, meaning to be taken together in the womb. In a general sense, it describes the act of being apprehended or captured, often in a negative context, or the process of becoming pregnant.
Inflection: Aorist, Passive, Imperative, Third Person, Plural
Synonyms: ΠΙΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΣΥΛΛΑΜΒΑΝΩ
Etymology: The word ΣΥΝΛΑΜΒΑΝΩ is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΛΑΜΒΑΝΩ (lambanō), meaning 'to take' or 'to seize'. The combination indicates a joint or collective action of taking or seizing.
G5243
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Part of Speech: Noun
Sounds like: hoo-per-ee-fah-NEE-ah
Translations: pride, arrogance, haughtiness, a pride, an arrogance, a haughtiness
Notes: This word refers to an excessive sense of one's own importance or superiority, often leading to contempt for others. It describes a state of being overly proud or arrogant, and is generally used in a negative sense to denote a sinful or undesirable attitude. It can be used in sentences to describe the characteristic of a person or an action stemming from such a characteristic.
Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine
Synonyms: ΑΛΑΖΟΝΕΙΑ, ΚΑΥΧΗΣΙΣ
Etymology: From the Greek words 'ὑπέρ' (hyper), meaning 'over' or 'above', and 'φαίνω' (phainō), meaning 'to appear' or 'to show'. Thus, it literally means 'appearing above' or 'showing oneself superior', leading to the sense of pride or arrogance.
G0142
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Part of Speech: Verb
Sounds like: ah-RAS
Translations: lifting, having lifted, taking up, carrying, removing, taking away
Notes: This word is a participle derived from the verb 'αἴρω' (airō), meaning 'to lift,' 'to take up,' 'to carry,' or 'to remove.' As a participle, it describes an action that is happening or has happened, often functioning like an adjective or adverb. It indicates the subject is performing the action of lifting or taking something. For example, 'lifting his face' or 'having taken the rod.'
Inflection: Aorist Active Participle, Nominative, Masculine, Singular
Synonyms: ΛΑΜΒΑΝΩ, ΒΑΣΤΑΖΩ, ΑΙΡΩ
G5579
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Part of Speech: Adjective
Sounds like: PSEV-doos
Translations: of false, of lying, of deceitful, of untrue
Notes: This word describes something as false, lying, or deceitful. It is used to qualify a noun, indicating that the noun possesses the quality of being untrue or deceptive.
Inflection: Singular, Genitive, Masculine, Feminine or Neuter
Synonyms: ΑΛΗΘΟΥΣ, ΑΠΑΤΗΛΟΥ
G1229
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Part of Speech: Verb
Sounds like: dee-ang-geh-lee-SOHN-tai
Translations: they will be announced, they will be declared, they will be proclaimed, they will be reported
Notes: This is a compound verb formed from διά (dia, through) and ἀγγέλλω (angello, to announce). It means to announce thoroughly, to declare fully, or to proclaim widely. In this form, it indicates that a message or news will be announced or declared by others.
Inflection: Future, Passive, Indicative, 3rd Person Plural
Synonyms: ΑΝΑΓΓΕΛΛΩ, ΚΗΡΥΣΣΩ, ΦΑΝΕΡΟΩ
G4930
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Part of Speech: Noun
Sounds like: soon-teh-LEH-ah-ee
Translations: completions, ends, consummations
Notes: This word refers to a completion, an end, or a consummation. It often denotes the final conclusion or fulfillment of a period, event, or process. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'τέλος' (telos), meaning 'end' or 'completion'.
Inflection: Plural, Nominative or Vocative
Synonyms: ΤΕΛΟΣ, ΠΕΡΑΣ
G3709
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Part of Speech: Noun
Sounds like: or-GAY
Translations: wrath, anger, indignation, a wrath, an anger
Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous wrath against sin. It is a feminine noun.
Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine
Synonyms: ΘΥΜΟΣ, ΧΟΛΗ
Etymology: From the Proto-Indo-European root *werg- meaning 'to work, to do'. The word originally referred to an 'impulse' or 'disposition', which then developed into the meaning of 'anger' or 'wrath' as an internal working or agitation.
G4930
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Part of Speech: Noun
Sounds like: soon-teh-LEH-ee-as
Translations: (of) completion, (of) consummation, (of) end, (of) close, (of) full end
Notes: This word refers to the completion or consummation of something, often implying a final end or conclusion. It is frequently used in the context of an age or a period of time, signifying its ultimate close or fulfillment. It is a compound word formed from 'σύν' (together with) and 'τέλος' (end, goal).
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΕΛΟΣ, ΠΕΡΑΣ, ΑΠΟΤΕΛΕΣΜΑ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G5225
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Part of Speech: Verb
Sounds like: hoo-PARK-soo-sin
Translations: they will be, they will exist, they will be present, they will have
Notes: This word is a verb meaning 'to be', 'to exist', or 'to be present'. It is used to indicate the future state or existence of multiple subjects. It can also mean 'to have' or 'to possess' in certain contexts, referring to what someone will have or possess.
Inflection: Future, Indicative, Active, Third Person, Plural
Synonyms: ΕΣΟΝΤΑΙ, ΓΕΝΗΣΟΝΤΑΙ
Etymology: The word Ὑπάρχω is a compound of the preposition ὑπό (hypo), meaning 'under' or 'from under', and the verb ἄρχω (archo), meaning 'to begin' or 'to rule'. Over time, its meaning evolved to 'to be', 'to exist', or 'to be present', implying an underlying or fundamental state of being.
G1097
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Part of Speech: Verb
Sounds like: gno-SON-tai
Translations: they will know, they shall know
Notes: This word is a verb indicating the act of knowing or coming to know something. It is in the future tense, meaning the action will occur at some point in the future. It is typically used to describe a group of people who will gain knowledge or understanding.
Inflection: Future, Indicative, Middle or Passive, Third Person Plural
Synonyms: ΕΙΔΗΣΟΥΣΙΝ, ΜΑΘΗΣΟΝΤΑΙ
G2384
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Part of Speech: Proper Noun
Sounds like: Ee-ah-KOB
Translations: Jacob
Notes: This is a proper noun referring to Jacob, a prominent patriarch in the Old Testament, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. It is used to refer to the individual himself or, by extension, to his descendants, the nation of Israel.
Inflection: Does not inflect for case or number in this form, functions as a proper noun.
Etymology: From Hebrew Ya'aqov (יַעֲקֹב), meaning 'supplanter' or 'heel-grabber'.
G1203
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Part of Speech: Verb
Sounds like: des-PO-zeh
Translations: rules, governs, controls, exercises dominion, is master of
Notes: This verb means to rule, govern, or exercise dominion over something or someone. It implies having authority and control, often in the sense of being a master or lord. It can be used to describe someone who has power or authority over others, or who controls a situation.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΚΥΡΙΕΥΩ, ΚΡΑΤΕΩ, ΑΡΧΩ
G4009
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Part of Speech: Noun
Sounds like: peh-RAH-tohn
Translations: of ends, of boundaries, of limits, of the uttermost parts, of the uttermost regions
Notes: This word is the genitive plural form of the noun 'πέρας' (peras), which means 'end', 'boundary', 'limit', or 'uttermost part'. As a genitive plural, 'περάτων' indicates possession or origin, often translated as 'of the ends' or 'of the boundaries', referring to the extreme or furthest points of something, such as the earth or a region.
Inflection: Genitive, Plural, Neuter
Synonyms: ΤΕΛΟΣ, ΟΡΙΟΝ, ΕΣΧΑΤΟΝ
Etymology: From an uncertain root, possibly related to the verb 'περάω' (peraō), meaning 'to pass through' or 'to cross over'. It refers to the point where something is crossed or completed.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, them, themselves, these, those
Notes: This word is a third-person pronoun that can function in several ways. It can be used as an intensive pronoun meaning 'self' or 'themselves', emphasizing the subject. It can also serve as a simple third-person pronoun meaning 'he, she, it, they' or 'him, her, it, them'. When used with the article, it often functions as an adjective meaning 'the same'.
Inflection: Plural, Nominative, Masculine
G1287
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Part of Speech: Verb
Sounds like: dee-as-kor-pis-THEH-son-tai
Translations: they will be scattered, they will be dispersed
Notes: This word is a compound verb meaning "to be scattered" or "to be dispersed." It describes a situation where people or things are spread out in different directions, often forcefully or widely. It is used to indicate a future action where a group will be broken up and spread apart.
Inflection: Future, Passive, Indicative, 3rd Person, Plural
Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΣΠΕΙΡΩ
G5315
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Part of Speech: Verb
Sounds like: fah-GAYN
Translations: to eat, to consume
Notes: This is the aorist active infinitive form of the verb meaning 'to eat' or 'to consume'. It is used to express the action of eating in a general sense, often as the object of another verb or as a purpose clause.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ
Etymology: The root of this word is related to the Proto-Indo-European root meaning 'to eat'. It is a common verb in Koine Greek for the act of consuming food.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G5526
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Part of Speech: Verb
Sounds like: khor-tas-THOH-sin
Translations: let them be satisfied, let them be filled, let them be fed
Notes: This word means to be satisfied, to be filled, or to be fed, often referring to being filled with food or provisions. It implies a state of having enough or being content. It is used in contexts where people or animals are given sufficient sustenance.
Inflection: Third Person Plural, Aorist, Passive, Imperative
Synonyms: ΠΛΗΡΩΘΗΤΩΣΑΝ, ΕΜΠΛΗΣΘΗΤΩΣΑΝ
Etymology: The word ΧΟΡΤΑΖΩ comes from χόρτος (chortos), meaning 'grass' or 'fodder', originally referring to feeding animals with grass, and later extended to feeding people.
G1111
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Part of Speech: Verb
Sounds like: gong-goo-SOO-sin
Translations: they will grumble, they will murmur
Notes: This verb describes the act of grumbling, murmuring, or complaining, often in a low, indistinct voice. It implies expressing dissatisfaction or discontent, typically in a private or subdued manner. It is used to describe people expressing their displeasure or disagreement.
Inflection: Third Person, Plural, Future, Active, Indicative
Synonyms: ΜΕΜΦΟΜΑΙ, ΣΤΕΝΑΖΩ
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G0103
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Part of Speech: Verb
Sounds like: ah-SOH-mai
Translations: I will sing
Notes: This word means 'I will sing' and is the first person singular future indicative middle voice of the verb 'to sing'. It describes an action of singing that will happen in the future. It is often used in contexts of praise or worship.
Inflection: Future Indicative, First Person Singular, Middle Voice
Synonyms: ΨΑΛΩ
G0021
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Part of Speech: Verb
Sounds like: ah-gal-lee-AH-so-mai
Translations: I will rejoice, I will exult, I will be glad
Notes: This word means to rejoice greatly, to exult, or to be exceedingly glad. It describes a profound and often demonstrative joy. It is typically used to express a strong emotional response of happiness or triumph.
Inflection: Future, Middle/Passive, Indicative, 1st Person Singular
Synonyms: ΧΑΙΡΩ, ΕΥ̓ΦΡΑΙΝΩ
Etymology: The word ἀγαλλιάω (agalliaō) is derived from ἀγαλλίασις (agalliasis), meaning 'exultation' or 'joy', which itself comes from ἀγάλλομαι (agallomai), meaning 'to glorify' or 'to make glorious'. It conveys the idea of expressing joy as if in celebration or glorification.
G4404
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Part of Speech: Adverb, Noun
Sounds like: PRO-ee
Translations: early, in the morning, morning, a morning
Notes: This word primarily functions as an adverb meaning 'early' or 'in the morning'. It can also be used as a noun referring to 'the morning' itself. It describes the time of day, specifically the early hours.
Inflection: Does not inflect (as an adverb); Neuter, Singular, Nominative or Accusative (as a noun)
Synonyms: ΟΡΘΡΟΣ, ΠΡΩΙΜΟΣ
Etymology: The word 'πρωί' (prōi) comes from the Proto-Indo-European root *pro-, meaning 'forward' or 'before'. It is related to words indicating precedence or an early time.
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-thees
Translations: you became, you were born, you came to be, you were made
Notes: This word is the second person singular aorist passive indicative form of the verb 'γίνομαι' (ginomai). It means 'you became' or 'you were born/made'. It describes an action that happened in the past and was completed, with the subject being the recipient of the action (passive voice). For example, it could be used in a sentence like 'You became a great leader' or 'You were born in that city'.
Inflection: Second Person, Singular, Aorist, Passive, Indicative
Synonyms: ΓΕΝΝΑΩ, ΓΕΝΕΣΘΑΙ, ΕΙΜΙ
G2625
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Part of Speech: Noun
Sounds like: kah-tah-foo-GAY
Translations: refuge, a refuge, asylum, a place of refuge, shelter
Notes: This word refers to a place or state of safety and protection, often sought in times of danger or distress. It can be used to describe a physical location that offers shelter, or a more abstract concept of security or a source of help. It is commonly used in contexts where someone seeks protection or solace.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΣΥΛΟΝ, ΣΚΕΠΗ, ΒΟΗΘΕΙΑ
Etymology: From κατά (kata, 'down, against') and φεύγω (pheugō, 'to flee'). It literally means 'a fleeing down to' or 'a fleeing for refuge'.
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G2347
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Part of Speech: Noun
Sounds like: THLIP-seh-ohss
Translations: (of) tribulation, (of) affliction, (of) distress, (of) trouble, (of) pressure, a tribulation, an affliction, a distress, a trouble, a pressure
Notes: This word refers to a state of pressure, distress, or suffering. It denotes a crushing or pressing together, which can be literal or figurative, leading to hardship or trouble. It is often used in the context of difficulties, persecutions, or severe trials faced by individuals or communities.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΙΕΣΙΣ, ΔΟΚΙΜΗ
G0998
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Part of Speech: Noun
Sounds like: boh-ee-THOS
Translations: helper, a helper, assistant, aid
Notes: This word refers to someone who provides help or assistance. It can be used to describe a person who comes to the aid of another, or a divine being who offers support and deliverance. It is often used in a context of providing relief or succor in times of need.
Inflection: Masculine or Feminine, Nominative, Singular
Synonyms: ΣΥΝΕΡΓΟΣ, ΕΠΙΚΟΥΡΟΣ, ΑΡΩΓΟΣ
Etymology: The word ΒΟΗΘΟΣ (boēthos) is derived from the verb βοήθειν (boēthein), meaning 'to come to aid, to help'. This verb itself is a compound of βοή (boē), meaning 'a cry, a shout' (especially a cry for help), and θέω (theō), meaning 'to run'. Thus, it literally means 'one who runs to a cry for help'.
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G5567
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Part of Speech: Verb
Sounds like: psah-LOH
Translations: I will sing praises, I will sing, I will make music
Notes: This word means to sing praises, often with the accompaniment of a stringed instrument like a harp or lyre. It can also simply mean to sing or make music. It is used to express an act of worship or celebration through song.
Inflection: Future Active Indicative, 1st Person Singular
Synonyms: ΥΜΝΕΩ, ΑΔΩ
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