Psalms Chapter 120, Interlinear version from Swete's Recension of the Greek Septuagint (Beta)

Psalms, Chapter 120

Interlinear version from Swete's Recension of the Greek Septuagint (Beta)

120:1
120:2
120:3
120:4
120:5
120:6
120:7
120:8

120:1

(MT: 121:1)

Note: The text traditionally found at 120:1 in the Hebrew Masoretic Text (MT) numbering is located at 119:1 in the LXX.
ὨΔΗ
- ŌDĒ
- song
ΤΩΝ
- TŌN
- of-the
ἈΝΑΒΑΘΜΩΝ
- ANABATHMŌN
- ascents
ἨΡΑ
- ĒRA
- I-lifted
ΤΟΥΣ
- TOUS
- the
ὈΦΘΑΛΜΟΥΣ
- OPHTHALMOUS
- eyes
ΜΟΥ
- MOU
- of-me
ΕἸΣ
- EIS
- to
ΤΑ
- TA
- the
ὈΡΗ
- ORĒ
- mountains
ΠΟΘΕΝ
- POTHEN
- from-where
ΗΞΕΙ
- ĒXEI
- will-come
Η
- Ē
- the
ΒΟΗΘΕΙΑ
- BOĒTHEIA
- help
ΜΟΥ
- MOU
- of-me

120:2

(MT: 121:2)

Note: The text traditionally found at 120:2 in the Hebrew Masoretic Text (MT) numbering is located at 119:2 in the LXX.
Η
- Ē
- the
ΒΟΗΘΕΙΑ
- BOĒTHEIA
- help
ΜΟΥ
- MOU
- my
ΠΑΡΑ
- PARA
- from
ΚΥΡΙΟΥ
- KYRIOU
- of-Lord
ΤΟΥ
- TOU
- the-one
ΠΟΙΗΣΑΝΤΟΣ
- POIĒSANTOS
- having-made
ΤΟΝ
- TON
- the
ΟΥ̓ΡΑΝΟΝ
- OURANON
- heaven
ΚΑΙ
- KAI
- and
ΤΗΝ
- TĒN
- the
ΓΗΝ
- GĒN
- earth

120:3

(MT: 121:3)

Note: The text traditionally found at 120:3 in the Hebrew Masoretic Text (MT) numbering is located at 119:3 in the LXX.
ΜΗ
- MĒ
- not
ΔΩΣ
- DŌS
- give
ΕἸΣ
- EIS
- into
ΣΑΛΟΝ
- SALON
- shaking
ΤΟΝ
- TON
- the
ΠΟΔΑ
- PODA
- foot
ΣΟΥ
- SOU
- of-you
ΜΗΔΕ
- MĒDE
- nor
ΝΥΣΤΑΞΕΙ
- NYSTAXEI
- will-slumber
Ο
- O
- the-one
ΦΥΛΑΣΣΩΝ
- PHYLASSŌN
- guarding
ΣΕ
- SE
- you

120:4

(MT: 121:4)

Note: The text traditionally found at 120:4 in the Hebrew Masoretic Text (MT) numbering is located at 119:4 in the LXX.
ἸΔΟΥ
- IDOU
- behold
ΟΥ̓
- OU
- not
ΝΥΣΤΑΞΕΙ
- NYSTAXEI
- will-slumber
ΟΥ̓ΔΕ
- OUDE
- nor
ἘΞΥΠΝΩΣΕΙ
- EXYPNŌSEI
- will-sleep
Ο
- O
- the-one
ΦΥΛΑΣΣΩΝ
- PHYLASSŌN
- guarding
ΤΟΝ
- TON
- the
ἸΣΡΑΗΛ
- ISRAĒL
- Israel

120:5

(MT: 121:5)

Note: The text traditionally found at 120:5 in the Hebrew Masoretic Text (MT) numbering is located at 119:5 in the LXX.
ΚΥΡΙΟΣ
- KYRIOS
- LORD
ΦΥΛΑΞΕΙ
- PHYLAXEI
- will-guard
ΣΕ
- SE
- you
ΚΥΡΙΟΣ
- KYRIOS
- LORD
ΣΚΕΠΗ
- SKEPĒ
- [a] covering
ΣΟΥ
- SOU
- of-you
ἘΠΙ
- EPI
- upon
ΧΕΙΡΑ
- CHEIRA
- hand
ΔΕΞΙΑΝ
- DEXIAN
- right
ΣΟΥ
- SOU
- of-you

120:6

(MT: 121:6)

Note: The text traditionally found at 120:6 in the Hebrew Masoretic Text (MT) numbering is located at 119:6 in the LXX.
ΗΜΕΡΑΣ
- ĒMERAS
- by-day
Ο
- O
- the
ΗΛΙΟΣ
- ĒLIOS
- sun
ΟΥ̓Κ
- OUK
- not
ἘΚΚΑΥΣΕΙ
- EKKAUSEI
- will-burn
ΣΕ
- SE
- you
ΚΑΙ
- KAI
- and
Η
- Ē
- the
ΣΕΛΗΝΗ
- SELĒNĒ
- moon
ΤΗΝ
- TĒN
- by-the
ΝΥΚΤΑ
- NYKTA
- night

120:7

(MT: 121:7)

Note: The text traditionally found at 120:7 in the Hebrew Masoretic Text (MT) numbering is located at 119:7 in the LXX.
ΚΥΡΙΟΣ
- KYRIOS
- Lord
ΦΥΛΑΞΕΙ
- PHYLAXEI
- he-will-keep
ΣΕ
- SE
- you
ἈΠΟ
- APO
- from
ΠΑΝΤΟΣ
- PANTOS
- every
ΚΑΚΟΥ
- KAKOU
- of-evil
ΦΥΛΑΞΑΙ
- PHYLAXAI
- may-he-keep
ΤΗΝ
- TĒN
- the
ΨΥΧΗΝ
- PSYCHĒN
- inner-person
ΣΟΥ
- SOU
- of-you

120:8

(MT: 121:8)

ΚΥΡΙΟΣ
- KYRIOS
- Lord
ΦΥΛΑΞΕΙ
- PHYLAXEI
- will-guard
ΤΗΝ
- TĒN
- the
ΕἸΣΟΔΟΝ
- EISODON
- entrance
ΣΟΥ
- SOU
- of-you
ΚΑΙ
- KAI
- and
ΤΗΝ
- TĒN
- the
ἘΞΟΔΟΝ
- EXODON
- departure
ΣΟΥ
- SOU
- of-you
ἈΠΟ
- APO
- from
ΤΟΥ
- TOU
- the
ΝΥΝ
- NYN
- now
ΚΑΙ
- KAI
- and
ΕΩΣ
- EŌS
- until
ΤΟΥ
- TOU
- the
ΑἸΩΝΟΣ
- AIŌNOS
- age

G3588

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Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1519

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Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G3588

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Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3588, G3739, G2228

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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G0996

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Part of Speech: Noun

Sounds like: boh-AY-thee-ah

Translations: help, aid, assistance, a help, an aid

Notes: This word refers to the act of providing assistance or support to someone in need. It can be used in various contexts to describe any form of aid, whether physical, moral, or spiritual. It is often used to describe divine intervention or support.

Inflection: Singular, Nominative, Accusative, Genitive, Dative, Feminine

Synonyms: ΕΠΙΚΟΥΡΙΑ, ΣΥΝΔΡΟΜΗ

Etymology: From βοήθεια (boētheia), meaning 'help, aid', from βοήθειν (boēthein), 'to come to aid', from βοή (boē), 'a cry, shout' + θέειν (theein), 'to run'.

G3844

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Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G2962

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Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G4160

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Part of Speech: Participle

Sounds like: poy-ay-SAN-tos

Translations: of having made, of having done, of having produced, of having created

Notes: This word is a participle derived from the verb 'poieō', meaning 'to make' or 'to do'. As a genitive singular masculine/neuter participle, it describes the one who has performed an action, often translated as 'of the one who made' or 'of him who did'. It indicates a completed action by a specific agent, functioning like an adjective modifying a noun in the genitive case, or as a substantive noun itself.

Inflection: Aorist Active Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΕΡΓΑΣΑΜΕΝΟΥ, ΠΡΑΞΑΝΤΟΣ

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3588

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Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1093

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Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G3361

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Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G4535

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Part of Speech: Noun

Sounds like: SAH-los

Translations: commotion, a commotion, shaking, a shaking, tossing, a tossing, surge, a surge, billow, a billow

Notes: This word refers to a state of agitation, disturbance, or violent motion, often associated with the sea (like the tossing of waves) or with a general shaking or commotion. It can describe a physical disturbance or a metaphorical one, such as a state of upheaval or instability.

Inflection: Singular, Accusative, Neuter

Synonyms: ΚΛΥΔΩΝ, ΤΑΡΑΧΗ, ΣΕΙΣΜΟΣ

Etymology: The word ΣΑΛΟΣ (salos) is of uncertain origin, possibly related to the idea of 'to shake' or 'to sway'.

G3366

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Part of Speech: Conjunction, Adverb

Sounds like: MEE-deh

Translations: neither, nor, not even, and not

Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.

Inflection: Does not inflect

Synonyms: ΟΥΔΕ

Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.

G3573

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Part of Speech: Verb

Sounds like: noo-STAK-seh

Translations: will slumber, will sleep, will doze

Notes: This word is the third person singular future indicative form of the verb ΝΥΣΤΑΖΩ, meaning 'to slumber' or 'to doze off'. It describes an action that will happen in the future, indicating that someone will fall asleep or become drowsy. It is often used to describe a state of being sleepy or nodding off.

Inflection: Future Indicative, Third Person Singular, Active Voice

Synonyms: ΚΟΙΜΑΩ, ΥΠΝΟΩ

Etymology: The verb ΝΥΣΤΑΖΩ is derived from the root νύω (nyō), meaning 'to nod', which is related to the idea of nodding off to sleep.

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G5442

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Part of Speech: Verb, Participle

Sounds like: foo-LAS-sone

Translations: keeping, guarding, observing, preserving, watching, a keeper, a guard

Notes: This word describes the action of keeping, guarding, or observing something. It can refer to physically protecting something, like a city or a person, or to observing a law or command. As a participle, it functions like an adjective, describing someone or something that is performing the action of guarding or keeping.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ

Etymology: The word ΦΥΛΑΣΣΩ comes from the Greek word φύλαξ (phylax), meaning 'a guard' or 'a watcher'.

G3761

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Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G1852

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Part of Speech: Verb

Sounds like: eks-oop-NOH-see

Translations: will wake up, will be alert, will be watchful

Notes: This is a verb meaning 'to wake up' or 'to be alert'. It is used to describe someone becoming awake or vigilant. It can be used in contexts where someone is roused from sleep or from a state of unawareness.

Inflection: Future, Active, Indicative, 3rd Person, Singular

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ, ΓΡΗΓΟΡΕΩ

Etymology: The word ΕΞΥΠΝΩ (exypno) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ὑπνόω (hypnoō), meaning 'to put to sleep' or 'to cause to sleep'. Thus, it literally means 'to cause to be out of sleep' or 'to wake up'.

G2474

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Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G2962

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Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G4632

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Part of Speech: Noun

Sounds like: skeh-PEH

Translations: shelter, a shelter, covering, a covering, protection, a protection

Notes: This word refers to a covering or shelter, providing protection from the elements or danger. It can be used to describe a physical structure that offers refuge, or more broadly, the act of providing protection or security. For example, one might seek shelter from a storm, or a leader might offer protection to their people.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΚΙΑ, ΚΑΤΑΦΥΓΗ, ΑΣΦΑΛΕΙΑ

Etymology: From the verb σκέπω (skepō), meaning 'to cover' or 'to protect'.

G1909

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Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G3756

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Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G2556

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Part of Speech: Noun, Adjective

Sounds like: ka-KOO

Translations: (of) evil, (of) harm, (of) bad, (of) wickedness, (of) trouble, (of) misfortune

Notes: This word refers to something that is bad, evil, or harmful. As a noun, it can mean evil, harm, or trouble. As an adjective, it describes something as bad or wicked. In the provided examples, it is used in the genitive case, often after the preposition 'ἀπὸ' (from), indicating 'from evil' or 'from harm'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word ΚΑΚΟΣ (kakos) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.

G5590

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Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G1529

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Part of Speech: Noun

Sounds like: ICE-oh-don

Translations: entrance, an entrance, entry, way in, access

Notes: This word refers to the act of entering or a place through which one enters. It is a compound word formed from the preposition εἰς (eis), meaning 'into' or 'to', and the noun ὁδός (hodos), meaning 'way' or 'road'. It is used to describe a physical point of entry or a means of access.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕἸΣΟΔΕΥΣΙΣ, ἘΠΙΒΑΣΙΣ

Etymology: The word ΕἸΣΟΔΟΣ is derived from the preposition εἰς (eis), meaning 'into' or 'to', and the noun ὁδός (hodos), meaning 'way' or 'road'. It literally means 'a way into'.

G1841

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Part of Speech: Noun

Sounds like: EX-oh-don

Translations: exit, an exit, departure, a departure, exodus, an exodus, way out, a way out

Notes: This word refers to a going out, a departure, or an exit. It can be used for a physical exit from a place, or metaphorically for a departure from life, such as death. It is a compound word formed from 'ἐκ' (out of) and 'ὁδός' (way, road).

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΠΟΔΗΜΙΑ, ΕΚΒΑΣΙΣ, ΑΝΑΧΩΡΗΣΙΣ

Etymology: The word ΕΞΟΔΟΣ is a compound of the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the noun 'ὁδός' (hodos), meaning 'way' or 'road'. It literally means 'a way out' or 'a going out'.

G2193

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Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

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