Home / Interlinears (Beta) / Codex Sinaiticus / Psalms / Chapter 98
Psalms, Chapter 98
Interlinear version from Codex Sinaiticus (Beta)
G5568
Open in Concordance
Part of Speech: Noun
Sounds like: psal-MOS
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΜΝΟΣ, ΩΔΗ
Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
Open in Concordance
Part of Speech: Noun
Sounds like: DAD
Translations: torch, a torch, firebrand, a firebrand
Notes: This word refers to a torch or a firebrand. It is a simple noun used to denote a source of light or fire, often carried by hand. It is a root word and does not appear to be a compound.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΥΡ, ΛΥΧΝΟΣ
Etymology: The etymology of ΔΑΔ is uncertain, but it is believed to be of pre-Greek origin, possibly related to words for burning or shining.
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G0936
Open in Concordance
Part of Speech: Verb
Sounds like: eh-bah-see-LEH-oo-sen
Translations: he reigned, he ruled, he became king, he began to reign
Notes: This word describes the action of reigning or ruling as a king. It is used to indicate that someone took on the role of a monarch, exercised royal authority, or began their reign. It is a past tense form, indicating an action that was completed in the past.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΑΡΧΩ, ΚΥΡΙΕΥΩ
G3710
Open in Concordance
Part of Speech: Verb
Sounds like: or-GIZ-es-thoh-san
Translations: let them be angry, let them become angry, let them rage
Notes: This word is a verb meaning 'to be angry' or 'to become angry'. It is often used in the context of expressing strong displeasure or wrath. The form indicates a command or exhortation directed at a group of people, suggesting that they should be or become angry, or that anger should be allowed to manifest in them.
Inflection: Third Person, Plural, Imperative, Present, Middle/Passive Voice
Synonyms: ΘΥΜΟΩ, ΧΟΛΑΩ
G2992
Open in Concordance
Part of Speech: Noun
Sounds like: lah-OY
Translations: peoples, a people, nations, a nation
Notes: This word refers to a people, nation, or a multitude of individuals. It is often used in the plural to denote various peoples or nations. In a religious context, it can refer to God's chosen people or to the Gentiles.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΕΘΝΗ, ΔΗΜΟΣ, ΠΛΗΘΟΣ
G2521
Open in Concordance
Part of Speech: Participle
Sounds like: ka-THEE-meh-nos
Translations: sitting, seated, dwelling, abiding, remaining
Notes: This word is a present participle derived from the verb 'to sit'. It describes someone who is in the act of sitting, or who is seated. It can also imply dwelling or abiding in a place. It often functions adjectivally, describing a noun, or adverbially, indicating the manner of an action.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Singular
Synonyms: ΟΙΚΩΝ, ΜΕΝΩΝ
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G5502
Open in Concordance
Part of Speech: Noun
Sounds like: kheh-roo-BIM
Translations: cherubim, a cherubim
Notes: This word refers to 'cherubim,' which are celestial beings described in the Bible, often depicted as having wings and guarding sacred places. They are typically associated with God's presence and glory. In the provided examples, they are seen in contexts related to divine judgment, heavenly visions, and guarding the Garden of Eden.
Inflection: Plural, Nominative or Accusative, Neuter
Etymology: The word 'cherubim' is a transliteration of the Hebrew plural noun 'kərūḇīm,' which refers to a class of celestial beings. It entered Greek through the Septuagint (LXX), the Koine Greek translation of the Hebrew Bible.
G4531
Open in Concordance
Part of Speech: Verb
Sounds like: sah-lev-THEE-toh
Translations: let it be shaken, let it be moved, let it be stirred, let it be agitated
Notes: This word means to shake, move, or cause to totter. It can refer to physical movement, but also to emotional or social disturbance, implying instability or agitation. In this form, it is a command for something to be shaken or moved.
Inflection: Aorist, Passive, Imperative, 3rd Person Singular
Synonyms: ΚΙΝΕΩ, ΤΑΡΑΣΣΩ
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1093
Open in Concordance
Part of Speech: Noun
Sounds like: GAY
Translations: earth, land, ground, country, a land, the earth
Notes: This word refers to the physical ground, the planet Earth, or a specific territory or country. It is often used to distinguish land from the sea or sky, or to denote a particular region or nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΩΡΑ, ΓΑΙΑ
Etymology: From Proto-Indo-European. It refers to the earth as a flat, solid surface, distinct from the heavens or the sea.
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G4622
Open in Concordance
Part of Speech: Proper Noun
Sounds like: see-OHN
Translations: Zion
Notes: This is a proper noun referring to Mount Zion, a significant hill in Jerusalem. It is often used to refer to the city of Jerusalem itself, especially in a spiritual or symbolic sense, representing God's dwelling place or His people. It is a variant spelling of the more common Koine Greek word 'Σιών'.
Inflection: Does not inflect
Etymology: The word is of Hebrew origin, from the Hebrew word 'צִיּוֹן' (Tsiyyon), referring to the fortified hill in Jerusalem.
G3173
Open in Concordance
Part of Speech: Adjective
Sounds like: MEH-gas
Translations: great, large, mighty, important, significant, powerful
Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.
Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G5308
Open in Concordance
Part of Speech: Adjective
Sounds like: hoop-SEE-loss
Translations: high, lofty, exalted, a high one, a lofty one
Notes: This word describes something that is high in position, stature, or rank. It can refer to physical height, such as a high mountain or a high wall, or to a metaphorical height, such as a high status or an exalted position. It is often used to describe God or divine attributes, indicating His supreme authority and majesty. As an adjective, it modifies nouns and agrees with them in gender, number, and case.
Inflection: All genders, All numbers, All cases
Synonyms: ΑΝΩ, ΜΕΓΑΣ, ΥΠΕΡΕΧΩΝ
Etymology: From the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is related to the concept of being elevated or lifted up.
G2076
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G2992
Open in Concordance
Part of Speech: Noun
Sounds like: LAH-oos
Translations: people, a people, nations
Notes: This word refers to a people, a nation, or a multitude of individuals. It is often used to describe a specific group of people, such as the people of Israel, or more generally, the inhabitants of a country or region. In the provided examples, it refers to multiple groups of people or nations.
Inflection: Accusative, Plural, Masculine
Synonyms: ΕΘΝΗ
G1843
Open in Concordance
Part of Speech: Verb
Sounds like: ex-oh-moh-loh-gih-STHOH-sahn
Translations: let them confess, let them acknowledge, let them give praise, let them give thanks
Notes: This word is a compound verb meaning to confess, acknowledge, or give praise/thanks. It implies an open and public declaration, often with a sense of agreement or gratitude. It can be used in contexts of confessing sins, acknowledging truth, or expressing thanks to God.
Inflection: Third Person, Plural, Aorist, Passive, Imperative
Synonyms: ΟΜΟΛΟΓΕΩ, ΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ
Etymology: This word is derived from the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and ὁμολογέω (homologeo), meaning 'to agree' or 'to confess'. The combination emphasizes a full or public confession/acknowledgment.
G1843
Open in Concordance
Part of Speech: Verb
Sounds like: ex-oh-moh-loh-GAY-sas-thoh-san
Translations: let them confess, let them acknowledge, let them give praise, let them give thanks
Notes: This word is an imperative form of the verb 'exomologeo', meaning to confess, acknowledge, or give praise/thanks. In this specific form, it is a command directed at a group of people, urging them to perform the action of confessing, acknowledging, or giving praise/thanks. It implies an open and public declaration.
Inflection: Aorist, Imperative, Middle/Passive Voice, Third Person, Plural
Synonyms: ΟΜΟΛΟΓΕΩ, ΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ
G3686
Open in Concordance
Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: to name, to a name, by name, in the name (of), for the name (of), for a name
Notes: This word refers to a name, reputation, or character. It is often used in phrases like 'in the name of' or 'by name' to indicate authority, identity, or purpose. As a dative case, it typically answers the question 'to whom?' or 'for what?' or indicates the means by which something is done.
Inflection: Singular, Dative, Neuter
Synonyms: ΕΠΩΝΥΜΙΑ, ΚΛΗΣΙΣ
G4771
Open in Concordance
Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G3173
Open in Concordance
Part of Speech: Adjective
Sounds like: meh-GAH-loh
Translations: great, large, mighty, to great, with great
Notes: This word is an adjective meaning 'great', 'large', or 'mighty'. It is used to describe the size, intensity, or importance of something. For example, it can describe a 'great fear' or a 'large whale'. It often functions adverbially in the dative case, meaning 'greatly' or 'with great'.
Inflection: Singular, Dative, Masculine or Neuter; or Plural, Genitive, All genders
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G5402
Open in Concordance
Part of Speech: Adjective
Sounds like: fo-BEH-ron
Translations: terrible, dreadful, fearful, formidable, awe-inspiring
Notes: This word describes something that causes fear, awe, or dread. It can refer to something that is terrifying or formidable, or something that inspires reverence and respect due to its power or majesty. It is often used to describe things that are dangerous or powerful.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΔΕΙΝΟΣ, ΦΟΒΕΡΟΣ
G0040
Open in Concordance
Part of Speech: Adjective
Sounds like: AH-gee-on
Translations: holy, sacred, a holy thing, a sacred thing, set apart
Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.
G5092
Open in Concordance
Part of Speech: Noun
Sounds like: TEE-may
Translations: honor, a price, value, respect, a sum, esteem, dignity
Notes: This word refers to honor, respect, or esteem, often implying a high regard for someone or something. It can also denote a monetary value or price, indicating the worth of an item or a sum paid. It is used in sentences to describe the value or respect attributed to a person, object, or action.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΟΞΑ, ΑΞΙΑ, ΚΕΡΔΟΣ
Etymology: This word comes from an ancient root meaning 'to value' or 'to estimate'. It is related to the verb τιμάω (timaō), meaning 'to honor' or 'to value'.
G0935
Open in Concordance
Part of Speech: Noun
Sounds like: bah-see-LEH-ohs
Translations: (of) a king, (of) king
Notes: This word refers to a monarch or sovereign ruler. It is used to denote the leader of a kingdom or nation. In this form, it indicates possession or origin, meaning 'belonging to a king' or 'from a king'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
G2920
Open in Concordance
Part of Speech: Noun
Sounds like: KREE-seen
Translations: judgment, a judgment, decision, condemnation, a condemnation, justice, a justice, dispute, a dispute
Notes: This word refers to a judgment, decision, or the act of judging. It can also mean condemnation or the process of discerning right from wrong. It is often used in contexts of legal or divine judgment, or in a more general sense of making a decision or distinguishing between things.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΡΙΜΑ, ΔΙΚΗ
G0025
Open in Concordance
Part of Speech: Verb
Sounds like: ah-gah-PAH
Translations: loves, he loves, she loves, it loves, love! (you singular)
Notes: This word means 'to love' and refers to a deep, often unconditional, affection or benevolent regard. In Koine Greek, it frequently denotes a divine or selfless love, distinct from other forms of love. It can be used to describe God's love for humanity, or the love commanded among believers. Depending on context, it can function as an indicative statement (someone loves) or a command (love!).
Inflection: Present Active Indicative, 3rd Person Singular; or Present Active Imperative, 2nd Person Singular
Synonyms: ΦΙΛΕΩ, ΕΡΑΩ
Etymology: The origin of this word is uncertain, but it is believed to be pre-Greek or of unknown derivation. It is not clearly related to other Indo-European roots.
G4771
Open in Concordance
Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G2090
Open in Concordance
Part of Speech: Verb
Sounds like: heh-toy-MAH-sas
Translations: you prepared, you made ready, you got ready
Notes: This word means 'you prepared' or 'you made ready'. It is used to describe an action that was completed in the past by a single person (you). For example, it could be used in a sentence like 'You prepared the meal' or 'You made ready the way'.
Inflection: Aorist, Active, Indicative, 2nd Person, Singular
Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ
Etymology: The word ἑτοιμάζω (hetoimazō) comes from the adjective ἕτοιμος (hetoimos), meaning 'ready' or 'prepared'.
G2118
Open in Concordance
Part of Speech: Noun
Sounds like: yoo-THOO-tay-tas
Translations: uprightness, straightness, integrity, rectitude
Notes: This word refers to the quality of being straight, upright, or righteous. It can describe physical straightness, but more commonly, it denotes moral integrity, honesty, and rectitude in character or conduct. It implies a lack of deviation from what is right or true.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΚΑΙΟΣΥΝΗ, ΑΛΗΘΕΙΑ
G1343
Open in Concordance
Part of Speech: Noun
Sounds like: dih-kah-yoh-SOO-neen
Translations: righteousness, justice, a righteousness
Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ
Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.
G2384
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-ah-KOB
Translations: Jacob
Notes: This is a proper noun referring to Jacob, a prominent patriarch in the Old Testament. He was the son of Isaac and Rebekah, and the father of the twelve sons who became the progenitors of the twelve tribes of Israel. The name is used to identify the individual.
Inflection: Singular, Nominative or Accusative
Etymology: The Koine Greek name 'ΙΑΚΩΒ' is a transliteration of the Hebrew name 'Ya'akov' (יַעֲקֹב), which means 'supplanter' or 'heel-grabber'.
G2384
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-ah-KOB
Translations: Jacob, James
Notes: This is a proper noun referring to the biblical patriarch Jacob, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. In the New Testament, it is also used to refer to James, the brother of Jesus, or James, the son of Zebedee. The final apostrophe (keraia) indicates that this is a numerical value (11) in some contexts, but in this context, it is a proper name.
Inflection: Masculine, Singular, Nominative or Accusative or Genitive or Dative
Etymology: The name is of Hebrew origin, from the Hebrew name Ya'akov (יַעֲקֹב), meaning 'supplanter' or 'he who grasps the heel'.
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: eh-POY-ee-sas
Translations: you made, you did, you created, you produced, you performed
Notes: This is a verb in the aorist tense, indicating a completed action in the past. It means 'you made' or 'you did', referring to a singular 'you'. It can be used in various contexts to describe the act of creating, performing, or bringing something into existence.
Inflection: Second Person Singular, Aorist Active Indicative
Synonyms: PRASSO, ERGAZOMAI
G5312
Open in Concordance
Part of Speech: Verb
Sounds like: hyp-SOO-teh
Translations: lift up, exalt, raise, elevate
Notes: This verb means to lift something or someone up, to raise it to a higher position, or to exalt it. It can be used literally, such as raising a physical object, or figuratively, such as exalting someone in honor or praise. In the provided context, it is used in the sense of exalting or praising the Lord.
Inflection: Present, Active, Indicative or Imperative, Second Person Plural
Synonyms: ΑΙΡΩ, ΕΠΑΙΡΩ, ΑΝΙΣΤΗΜΙ
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-ON
Translations: Lord, a Lord
Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THEH-ohn
Translations: God, a God
Notes: This word is a nomina sacra, a scribal abbreviation for ΘΕΟΝ (Theon), which is the accusative singular form of the Greek word ΘΕΟΣ (Theos), meaning 'God'. It is used to refer to God as the direct object of a verb or preposition, indicating the recipient of an action. For example, 'they saw God' or 'they worshipped God'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G4352
Open in Concordance
Part of Speech: Verb
Sounds like: pros-koo-NEH-teh
Translations: worship, bow down, prostrate yourselves, do homage
Notes: This word means to worship, to bow down, or to prostrate oneself before someone or something, often as an act of reverence, adoration, or submission. It can be used to describe showing respect to a person of authority or, more commonly, to God or a deity. In this form, it is a command directed at multiple people.
Inflection: Second Person, Plural, Present, Active, Imperative
Synonyms: ΛΑΤΡΕΥΕΤΕ, ΣΕΒΕΣΘΕ
Etymology: From Ancient Greek προσκυνέω (proskynéō), a compound of πρός (prós, "towards") and κυνέω (kynéō, "to kiss"). The original meaning was to kiss towards someone, especially a superior, as a sign of respect or adoration, which evolved into bowing or prostrating oneself.
G5283
Open in Concordance
Part of Speech: Noun
Sounds like: hoo-po-PO-dee-oh
Translations: (to) a footstool, (to) the footstool
Notes: This word is a compound noun, meaning 'footstool'. It is formed from 'ὑπό' (hypo), meaning 'under', and 'πόδιον' (podion), meaning 'a small foot' or 'base'. It refers to a low stool or support for the feet, often used in conjunction with a chair or throne. In a metaphorical sense, it can refer to a place of subjugation or a humble position.
Inflection: Singular, Dative, Neuter
G4228
Open in Concordance
Part of Speech: Noun
Sounds like: po-DOHN
Translations: of feet
Notes: This word is the genitive plural form of the noun 'foot'. It refers to the lower extremity of the leg, used for standing and walking. In a sentence, it would indicate possession or origin related to multiple feet, such as 'the sound of feet' or 'the path of feet'.
Inflection: Genitive, Plural, Masculine
Etymology: From Proto-Indo-European. It is related to words for 'foot' in many other Indo-European languages.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G0040
Open in Concordance
Part of Speech: Adjective
Sounds like: HAH-gee-os
Translations: holy, sacred, pure, saint, a saint
Notes: This word describes something or someone as holy, sacred, or set apart for God. It can refer to God Himself, to people who are consecrated to God, or to things that are dedicated to religious use. It is often used in a moral sense to describe purity or righteousness. When used as a noun, it refers to a saint or a holy one.
Inflection: Singular, Nominative, Masculine
Synonyms: ΌΣΙΟΣ, ΚΑΘΑΡΟΣ, ΙΕΡΟΣ
Etymology: The etymology of ΑΓΙΟΣ is uncertain, but it is thought to be related to words meaning 'awe' or 'reverence', suggesting something that inspires veneration and is set apart.
G3475
Open in Concordance
Part of Speech: Proper Noun
Sounds like: moy-SEES
Translations: Moses
Notes: This is the name of Moses, the great prophet and lawgiver of ancient Israel. In the Bible, he is known for leading the Israelites out of slavery in Egypt and for receiving the Ten Commandments from God on Mount Sinai. It is used as a direct subject in sentences, referring to the person.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew מֹשֶׁה (Moshe), possibly meaning "drawn out" (from water).
G0002
Open in Concordance
Part of Speech: Proper Noun
Sounds like: AH-a-rohn
Translations: Aaron
Notes: This is the name of Aaron, the elder brother of Moses and the first high priest of Israel. He is a significant figure in the Old Testament, known for his role in the Exodus and the establishment of the Levitical priesthood. As a proper noun, it refers specifically to this individual.
Inflection: Singular, Indeclinable
Etymology: The name Aaron is of Hebrew origin, from the Hebrew name Aharon (אַהֲרֹן). Its precise etymology is debated, but it is often associated with meanings like 'mountain of strength' or 'enlightened'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G2409
Open in Concordance
Part of Speech: Noun
Sounds like: hee-eh-REH-oo-sin
Translations: to priests, for priests
Notes: This word refers to priests, individuals who perform religious rites and sacrifices. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Plural, Dative, Masculine
Synonyms: ΛΕΥΙΤΗΣ, ΑΡΧΙΕΡΕΥΣ
G4545
Open in Concordance
Part of Speech: Proper Noun
Sounds like: sah-moo-EEL
Translations: Samuel
Notes: This is a proper noun referring to Samuel, a prominent prophet and judge in the Old Testament. The final apostrophe (keraia) indicates that this word is being used as a numeral, representing the number 200,000. However, in the context of a name, it is more likely a scribal mark or a misinterpretation of a coronis, which would indicate an elision. Given it's a proper noun, it most commonly refers to the biblical figure.
Inflection: Singular, Masculine, Nominative
Etymology: From Hebrew שְׁמוּאֵל (Sh'mu'el), meaning 'heard by God' or 'name of God'.
G1941
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: eh-pee-kah-loo-MEH-noyce
Translations: calling upon, appealing to, invoking, naming, surnaming
Notes: This word is a participle derived from the verb 'epikaleo', meaning 'to call upon' or 'to appeal to'. It describes an action of invoking or naming someone or something, often in a religious or legal context. It can refer to calling upon a deity, appealing to an authority, or having a name or title given to someone. As a participle, it functions like an adjective or adverb, modifying a noun or verb to describe an ongoing action.
Inflection: Present, Middle/Passive Voice, Participle, Dative Case, Masculine or Neuter Gender, Plural Number
Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3686
Open in Concordance
Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority, title
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ
Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.
G1941
Open in Concordance
Part of Speech: Verb
Sounds like: ep-ek-a-LOON-toh
Translations: they called upon, they appealed to, they invoked
Notes: This word describes the action of calling upon someone or something, often with a sense of appeal, invocation, or naming. It implies a direct address, typically to a higher power, for help, protection, or judgment. It can also mean to name or to be called by a name. In this form, it indicates a past action performed by a group of people.
Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Plural
Synonyms: ΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ, ΑΝΑΚΑΛΕΩ
Etymology: From the prefix ΕΠΙ (epi), meaning 'upon' or 'to', and ΚΑΛΕΩ (kaleō), meaning 'to call'. It signifies calling upon or invoking someone.
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same
Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').
Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative
Etymology: From Proto-Indo-European *h₁ew-to- (self, same).
G1522
Open in Concordance
Part of Speech: Verb
Sounds like: eis-ay-KOO-sen
Translations: heard, listened, answered, granted a request
Notes: ΕΙΣΗΚΟΥΣΕΝ is an inflected form of the verb ΕΙΣΑΚΟΥΩ (eisakouō), which is a compound word formed from the preposition εἰς (eis, meaning 'into' or 'unto') and the verb ἀκούω (akouō, meaning 'to hear'). This combination implies hearing with attention or hearing into a matter, often leading to a positive response or the granting of a request, especially in the context of prayer. It signifies not just hearing, but hearing and acting upon what is heard.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
Etymology: The verb ΕΙΣΑΚΟΥΩ is derived from the preposition εἰς (eis, 'into, unto') and the verb ἀκούω (akouō, 'to hear'). The prefix εἰς intensifies the meaning of hearing, suggesting a focused or responsive hearing.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G4769
Open in Concordance
Part of Speech: Noun
Sounds like: sty-LOH
Translations: (to) pillars, (to) posts, (to) columns
Notes: This word refers to a pillar, post, or column, which is a strong, upright support used in construction or as a monument. In this inflected form, it is in the dative plural, indicating the indirect object of an action or the recipient of something, often translated with 'to' or 'for'.
Inflection: Plural, Dative, Masculine
Synonyms: ΚΙΩΝ, ΟΡΘΟΣΤΑΤΗΣ
Etymology: From Proto-Indo-European *steh₂- (to stand). It refers to something that stands upright and supports.
G3507
Open in Concordance
Part of Speech: Noun
Sounds like: NEH-feh-lees
Translations: of cloud, of a cloud
Notes: This word refers to a cloud, a visible mass of water droplets or ice crystals suspended in the atmosphere. It is often used metaphorically to describe a large, dense group of people or things, or to represent something that obscures or overshadows. In biblical contexts, it can signify God's presence or guidance, as seen in the pillar of cloud that led the Israelites.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΝΟΦΟΣ, ΟΜΙΧΛΗ
Etymology: From an uncertain root, possibly related to 'νεφος' (nephos), meaning 'cloud'.
G2980
Open in Concordance
Part of Speech: Verb
Sounds like: eh-LAH-lei
Translations: he was speaking, he was talking, he spoke, he talked, he said, he declared
Notes: This word is an inflected form of the verb 'laleō', meaning 'to speak' or 'to talk'. It describes an ongoing or repeated action of speaking in the past. It can refer to general conversation, formal discourse, or even the act of uttering sounds. It is often used to describe someone communicating a message or expressing thoughts.
Inflection: Third Person Singular, Imperfect Indicative, Active Voice
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΡΕΩ
G4314
Open in Concordance
Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, him, it, the same
Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ
G5442
Open in Concordance
Part of Speech: Verb
Sounds like: eh-FYOO-las-son
Translations: they were guarding, they were keeping, they were watching, they were observing, they were protecting
Notes: This word describes an ongoing action of guarding, keeping, or protecting in the past. It implies a continuous or repeated effort to maintain security or observe something. It is often used to describe people watching over something or someone, or observing laws or customs.
Inflection: Third Person, Plural, Imperfect, Active, Indicative
Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ
Etymology: The word ΦΥΛΑΣΣΩ (phylassō) is derived from φύλαξ (phylax), meaning 'a guard' or 'a watcher'. It signifies the action performed by a guard.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3141
Open in Concordance
Part of Speech: Noun
Sounds like: mar-too-REE-ah
Translations: testimony, witness, evidence, a testimony
Notes: This word refers to a testimony, witness, or evidence, often given in a legal or formal context. It can also refer to the act of bearing witness or providing proof. It is typically used to describe a statement or declaration that confirms or proves something.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΟΝ
Etymology: From the Greek word μάρτυς (martys), meaning 'witness'. It refers to the act or content of bearing witness.
G4368
Open in Concordance
Part of Speech: Noun
Sounds like: pros-TAG-ma
Translations: commandment, command, ordinance, decree, a commandment, an ordinance
Notes: This word refers to a command, order, or decree, often issued by an authority. It signifies something that has been enjoined or prescribed. It is typically used to refer to divine or human laws and regulations.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΝΟΜΟΣ
Etymology: From the verb προστάσσω (prostassō), meaning 'to order, command, appoint', which is formed from πρός (pros, 'to, toward') and τάσσω (tassō, 'to arrange, order').
G4368
Open in Concordance
Part of Speech: Noun
Sounds like: pros-TAG-ma-ta
Translations: commandments, ordinances, decrees, statutes
Notes: This word refers to a command, ordinance, or decree, often one issued by an authority. It is a compound word derived from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΤΑΣΣΩ (tassō), meaning 'to arrange' or 'to order'. In its plural form, it typically refers to a set of rules or laws, such as divine commandments or legal statutes.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΕΝΤΟΛΑΙ, ΔΙΚΑΙΩΜΑΤΑ, ΝΟΜΟΙ
Etymology: The word ΠΡΟΣΤΑΓΜΑ is derived from the verb προστάσσω (prostassō), meaning 'to command' or 'to order'. This verb itself is formed from the preposition πρός (pros), meaning 'to' or 'towards', and τάσσω (tassō), meaning 'to arrange' or 'to order'.
Open in Concordance
Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G1325
Open in Concordance
Part of Speech: Verb
Sounds like: EH-doh-ken
Translations: gave, he gave, she gave, it gave
Notes: This word means 'gave' and is the third person singular aorist indicative active form of the verb 'to give'. It describes an action that was completed in the past, often without emphasis on its duration or ongoing nature. It can be used in sentences like 'He gave a gift' or 'She gave a command'.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΠΑΡΕΔΩΚΕΝ, ΑΠΕΔΩΚΕΝ, ΜΕΤΕΔΩΚΕΝ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (for) them, (to) themselves, (for) themselves
Notes: This word is the dative plural form of the pronoun 'ΑΥΤΟΣ' (autos). It can mean 'to them' or 'for them' when referring to a third person plural, or 'to themselves' or 'for themselves' when used reflexively. It indicates the indirect object of a verb or the recipient of an action, and can apply to masculine, feminine, or neuter nouns.
Inflection: Dative, Plural, Masculine or Feminine or Neuter
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is a nomina sacra, a scribal abbreviation for ΚΥΡΙΕ (Kyrie), which is the vocative form of ΚΥΡΙΟΣ (Kyrios). It is used as a direct address to God or Jesus, meaning 'Lord' or 'Master'. It can also be used as a respectful address to a human, similar to 'Sir'.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From κύρω (kyro), meaning 'to have power' or 'to be master of'.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G191
Open in Concordance
Part of Speech: Verb
Sounds like: ep-ay-KOO-sas
Translations: you heard, you listened, you obeyed, you answered
Notes: This is a verb meaning 'to hear,' 'to listen to,' 'to obey,' or 'to answer.' It is the second person singular aorist active indicative form of the verb 'akouo.' In context, it describes a past action completed by 'you' (singular). The prefix 'epi-' intensifies the meaning, suggesting a focused or attentive hearing, often leading to obedience or a response.
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G1874
Open in Concordance
Part of Speech: Verb
Sounds like: ep-ay-KOO-es
Translations: you heard, you listened, you heeded, you answered
Notes: This is a form of the verb 'epakouo', meaning 'to hear', 'to listen to', 'to heed', or 'to answer'. It describes an action of paying attention to or responding to something heard. It can imply a favorable hearing or a positive response.
Inflection: Second Person, Singular, Imperfect Indicative, Active Voice
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
Etymology: From Ancient Greek ἐπί (epí, 'upon, to') + ἀκούω (akoúō, 'to hear'). It signifies hearing in response to something or hearing favorably.
G2116
Open in Concordance
Part of Speech: Adjective
Sounds like: yoo-EYE-lah-tos
Translations: easy to be entreated, propitious, merciful, gracious
Notes: This adjective describes someone who is easily persuaded, merciful, or gracious. It implies a willingness to listen and respond favorably to requests or pleas. It can be used to describe a person, especially God, who is compassionate and forgiving.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΥΣΠΛΑΓΧΝΟΣ, ΕΛΕΗΜΩΝ
Etymology: This word is a compound of ΕΥ (eu, meaning 'well' or 'good') and the verbal adjective from ΙΛΑΣΚΟΜΑΙ (hilaskomai, meaning 'to propitiate' or 'to be merciful').
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: eh-GEH-noo
Translations: you became, you were, you came to be, you were born, you happened
Notes: This word is a form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to be,' 'to happen,' or 'to come into being.' It describes a state of transition or occurrence, indicating that something came into existence or a person underwent a change of state. It is often used to describe events that took place or a person's origin or transformation.
Inflection: 2nd Person Singular, Aorist, Middle Voice, Indicative Mood
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
Etymology: From Proto-Indo-European, meaning 'to come into being' or 'to be born.'
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: eh-GAY-noo
Translations: you were, you became, you came to be, you were born
Notes: This word is likely a misspelling or variant of 'ΕΓΕΝΟΥ' (egenou), which is the second person singular aorist middle indicative form of the verb 'γίνομαι' (ginomai). It means 'to become,' 'to happen,' 'to be born,' or 'to come into being.' In this form, it indicates an action that occurred in the past and was completed, referring to 'you' (singular).
Inflection: Second Person, Singular, Aorist, Middle, Indicative
Synonyms: ΓΙΝΟΜΑΙ, ΓΕΝΕΣΘΑΙ, ΕΓΕΝΕΤΟ
Etymology: From Proto-Indo-European, meaning 'to be born,' 'to come into being.'
G1556
Open in Concordance
Part of Speech: Verb, Adjective, Noun
Sounds like: ek-dee-KON
Translations: avenging, executing vengeance, punishing, a punisher, an avenger
Notes: This word is a present active participle of the verb 'ekdikeo', meaning 'to avenge' or 'to punish'. It can function as a verb, an adjective (describing someone who avenges), or a noun (referring to 'an avenger' or 'a punisher'). It describes the act of seeking justice or retribution, often with the implication of defending someone or something. In context, it often refers to God or a ruler executing justice.
Inflection: Singular, Nominative, Masculine; or Singular, Nominative, Neuter; or Singular, Accusative, Neuter; or Singular, Genitive, All genders; or Plural, Nominative, Masculine; or Plural, Accusative, Masculine; or Plural, Genitive, All genders
Synonyms: ΤΙΜΩΡΩΝ, ΚΟΛΑΖΩΝ
Etymology: The word ΕΚΔΙΚΕΩ (ekdikeo) is a compound word formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the noun ΔΙΚΗ (dike), meaning 'justice' or 'right'. Thus, it literally means 'to bring justice out of' or 'to execute justice'.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2039
Open in Concordance
Part of Speech: Noun
Sounds like: eh-pee-TEE-dehv-mah-tah
Translations: practices, deeds, customs, pursuits, habits, a practice, a deed, a custom, a pursuit, a habit
Notes: This word refers to practices, customs, or pursuits, often implying a habitual way of acting or a chosen course of life. It can describe a person's characteristic actions or the established customs of a group. It is a compound word derived from 'ἐπιτηδεύω' (epitēdeuo), meaning 'to pursue' or 'to practice'.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΕΡΓΑ, ΠΡΑΞΕΙΣ, ΝΟΜΙΜΑ
G4352
Open in Concordance
Part of Speech: Verb
Sounds like: pros-koo-NEH-tai
Translations: is worshipped, is adored, is bowed down to, is prostrated before
Notes: This word is the third person singular present passive indicative form of the verb 'proskyneō'. It describes an action where someone or something is being worshipped, adored, or bowed down to. It implies an act of reverence, homage, or submission, often involving prostration or kneeling before a superior being, deity, or authority figure. In the passive voice, the subject of the verb is the one receiving the worship or homage.
Inflection: Third Person, Singular, Present Tense, Passive Voice, Indicative Mood
Synonyms: ΣΕΒΕΤΑΙ, ΛΑΤΡΕΥΕΤΑΙ
Etymology: The word 'proskyneō' is a compound of 'pros' (πρός), meaning 'towards' or 'facing', and 'kyneō' (κυνέω), meaning 'to kiss'. The original sense was to kiss the ground when prostrating oneself before a superior, or to kiss the hand of a superior. Over time, it evolved to mean to bow down, do obeisance, or worship.
G1519, G1520
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3735
Open in Concordance
Part of Speech: Noun
Sounds like: O-ROS
Translations: mountain, a mountain, hill, mount
Notes: This word refers to a mountain or a hill. It is commonly used to denote a high, natural elevation of land. In the New Testament, it often refers to specific mountains like the Mount of Olives or a general mountainous region.
Inflection: Singular, Nominative, Neuter
Synonyms: ΒΟΥΝΟΣ, ΟΡΕΙΝΗ
Etymology: From an unknown root, possibly related to the idea of rising or elevation. It is a common term for a mountain in ancient Greek.
This interlinear database is in beta
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .