2001 Translation

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1138

Part of Speech: Proper Noun

Sounds like: DAH-oo-eed

Translations: David

Notes: This is the Greek form of the Hebrew name David, a significant figure in the Old Testament, known as a king of Israel. It is used to refer to the historical person.

Inflection: Singular, Nominative, Genitive, or Accusative. The final apostrophe (keraia) indicates it is used as a numeral, specifically 4, but in this context, it is a proper noun and the apostrophe is likely a scribal mark or a form of elision/coronis, though it's most commonly the proper noun 'David'.

Etymology: The name David is of Hebrew origin, meaning 'beloved' or 'friend'. It is a transliteration of the Hebrew name דָּוִד (Dawid).

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3863

Part of Speech: Verb

Sounds like: pa-ra-ZAY-loo

Translations: do not envy, do not be jealous, do not provoke to jealousy, do not provoke to anger

Notes: This word means to provoke to jealousy, to envy, or to be jealous. It is often used in a negative sense, warning against feelings of envy or the act of provoking such feelings in others. It can also mean to provoke to anger or rivalry. In the provided context, it is used as a command to not envy or be jealous of those who do evil or prosper in their wrongdoing.

Inflection: Present, Active, Imperative, Second Person, Singular

Synonyms: ΖΗΛΟΩ, ΦΘΟΝΕΩ

Etymology: The word ΠΑΡΑΖΗΛΟΩ is a compound word formed from the preposition ΠΑΡΑ (para), meaning 'beside, alongside, by,' and the verb ΖΗΛΟΩ (zēloō), meaning 'to be zealous, to envy, to desire earnestly.' The combination suggests an intensified or misdirected form of zeal or jealousy.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G4138

Part of Speech: Verb (Participle)

Sounds like: po-nee-REH-oo-meh-noys

Translations: those who act wickedly, those who do evil, those who are evil, to those who act wickedly, to those who do evil, to those who are evil

Notes: This word is a present participle derived from the verb 'to act wickedly' or 'to do evil'. It describes individuals who are characterized by their wicked or evil actions. It is used to refer to a group of people who are actively engaged in doing bad things, often implying a habitual or characteristic behavior. In the provided context, it refers to 'those who act wickedly' or 'those who do evil'.

Inflection: Present, Middle/Passive, Participle, Masculine, Plural, Dative

Synonyms: ΚΑΚΟΠΟΙΟΥΣ, ΑΝΟΜΟΥΣ, ΑΣΕΒΕΙΣ

G3366

Part of Speech: Conjunction, Adverb

Sounds like: MEE-deh

Translations: neither, nor, not even, and not

Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.

Inflection: Does not inflect

Synonyms: ΟΥΔΕ

Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G4160

Part of Speech: Verb (Participle)

Sounds like: poy-OON-tas

Translations: doing, making, performing, working, producing, creating, causing, practicing, carrying out

Notes: This word is a participle derived from the verb 'poieō', meaning 'to do' or 'to make'. As a participle, it describes someone or something that is in the act of doing or making something. It can function adjectivally, describing a noun (e.g., 'the ones doing'), or adverbially, indicating the manner or circumstance of an action. In the provided examples, it refers to 'those who are doing' or 'those who are making'.

Inflection: Plural, Masculine, Accusative, Present, Active, Participle

Synonyms: ΠΡΑΤΤΟΝΤΑΣ, ΕΡΓΑΖΟΜΕΝΟΥΣ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G0458

Part of Speech: Noun

Sounds like: ah-no-MEE-ahn

Translations: lawlessness, iniquity, a lawlessness, an iniquity, transgression, a transgression

Notes: This word refers to the state of being without law, or acting contrary to law. It signifies a disregard for divine or moral law, often implying wickedness or unrighteousness. It can be used to describe actions, a state of being, or a general condition of moral depravity.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΔΙΚΙΑ, ΑΜΑΡΤΙΑ, ΠΑΡΑΒΑΣΙΣ

Etymology: The word is a compound of the negative prefix 'ἀ-' (a-), meaning 'not' or 'without', and 'νόμος' (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawlessness'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G5616

Part of Speech: Adverb, Conjunction

Sounds like: OH-say

Translations: as if, as, like, about, approximately, some, nearly

Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ

Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."

G5035

Part of Speech: Adjective, Adverb

Sounds like: ta-KHOO

Translations: quick, swift, fast, quickly, swiftly, soon, immediately

Notes: This word can function as an adjective meaning 'quick' or 'swift', describing something that moves or happens at a high speed. It can also function as an adverb meaning 'quickly', 'swiftly', 'soon', or 'immediately', indicating the manner or timing of an action. For example, it can describe a 'swift witness' or an action that happens 'quickly'.

Inflection: Neuter Singular Nominative or Accusative (as adjective), Adverbial form (as adverb)

Synonyms: ΕΥΘΕΩΣ, ΑΙΦΝΙΔΙΩΣ, ΣΠΕΥΔΩ

Etymology: The word ΤΑΧΥ (tachy) comes from the Proto-Indo-European root *teh₂g- meaning 'to touch, to handle', which evolved to imply speed or quickness in Greek.

G0001

Part of Speech: Verb

Sounds like: ah-pox-ay-ran-THEE-son-tie

Translations: they will be dried up, they will wither away, they will become parched

Notes: This word is a compound verb, formed from the prefix ἀπό (apo), meaning 'from' or 'away from,' and the verb ξηραίνω (xērainō), meaning 'to dry' or 'to wither.' Therefore, ἀποξηραίνω means 'to dry up completely' or 'to cause to wither away.' This specific form indicates that a group of subjects will experience the action of being dried up or withered in the future, passively, meaning the action will be done to them rather than by them. It is often used in contexts describing plants or water sources drying up.

Inflection: Third Person, Plural, Future, Passive, Indicative

Synonyms: ΞΗΡΑΙΝΩ, ΜΑΡΑΙΝΩ

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G5514

Part of Speech: Noun

Sounds like: KHLO-ays

Translations: of grass, of green herb, of green growth

Notes: This word refers to green vegetation, such as grass or young plants. It is often used to describe the fresh, green growth found in fields or meadows. In a sentence, it would typically indicate the source or material of something, for example, 'the color of grass' or 'a field of green growth'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΟΡΤΟΣ, ΒΟΤΑΝΗ

Etymology: From a root meaning 'green' or 'pale green'. It is related to words describing fresh, young growth.

G1679

Part of Speech: Verb

Sounds like: el-PI-son

Translations: hope, expect, trust, wait for

Notes: This word is a verb meaning 'to hope' or 'to expect'. As an aorist imperative, it functions as a command or exhortation to hope or trust in something or someone. It implies a definite act of placing one's hope or trust, often with an expectation of a future outcome.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΠΙΣΤΕΥΩ, ΠΡΟΣΔΟΚΑΩ

Etymology: The word 'ἐλπίζω' (elpizō) is derived from 'ἐλπίς' (elpis), meaning 'hope'. Its origin is uncertain, but it is an ancient Greek word referring to the expectation of good or evil, though predominantly used in a positive sense in the New Testament.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G5544

Part of Speech: Noun

Sounds like: khray-STOH-tay-tah

Translations: goodness, kindness, uprightness, a goodness, a kindness, an uprightness

Notes: This word refers to moral goodness, kindness, or uprightness. It describes a quality of character that is beneficial and benevolent, often implying a gentle and agreeable disposition. It can be used to describe actions or a general state of being.

Inflection: Singular, Feminine, Nominative or Accusative

Synonyms: ΑΓΑΘΩΣΥΝΗ, ΚΑΛΟΣΥΝΗ

Etymology: This word is derived from the adjective ΧΡΗΣΤΟΣ (chrēstos), meaning 'useful, good, kind'. It is related to the verb χράομαι (chraomai), meaning 'to use'.

G2681

Part of Speech: Verb

Sounds like: kah-tah-skee-NOH-oo

Translations: to dwell, to live, to reside, to encamp, to pitch a tent, to settle down

Notes: This word describes the action of settling down, dwelling, or living in a place, often implying a temporary or tent-like dwelling, but can also refer to a more permanent residence. It literally means 'to pitch a tent' or 'to encamp'. It is used to describe people or even birds making their home.

Inflection: Present, Active, Imperative, 2nd Person, Singular

Synonyms: ΟΙΚΕΩ, ΚΑΤΟΙΚΕΩ, ΜΕΝΩ

Etymology: From κατά (kata, 'down, against') and σκηνόω (skēnoō, 'to dwell in a tent'), which comes from σκηνή (skēnē, 'tent, tabernacle'). The word literally means 'to pitch a tent down'.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G4149

Part of Speech: Noun

Sounds like: PLOO-too

Translations: of wealth, of riches, of abundance

Notes: This word refers to wealth, riches, or abundance. It is used to describe material possessions or a state of being rich. In this form, it is the genitive singular of the noun 'πλοῦτος', indicating possession or origin, often translated with 'of'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΧΡΗΜΑΤΑ, ΠΕΡΙΟΥΣΙΑ, ΕΥΠΟΡΙΑ

Etymology: The word 'πλοῦτος' (ploutos) comes from the Proto-Indo-European root *pleu- meaning 'to flow, to swim'. It is related to words signifying abundance or fullness.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G1627

Part of Speech: Verb

Sounds like: eks-OY-see

Translations: he will carry out, he will bring forth, he will lead out, he will take out, he will bear away

Notes: This word is the future active indicative, third person singular form of the verb 'εκφερω' (ekphero). It means 'he will carry out' or 'he will bring forth,' indicating an action of removal or production that will happen in the future. It is often used in contexts of bringing something out from a place, or producing something.

Inflection: Future, Active, Indicative, Third Person, Singular

Synonyms: ΑΠΑΓΩ, ΕΞΑΓΩ, ΕΚΚΟΜΙΖΩ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G1343

Part of Speech: Noun

Sounds like: dih-kah-yoh-SOO-neen

Translations: righteousness, justice, a righteousness

Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ

Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2917

Part of Speech: Noun

Sounds like: KREE-mah

Translations: judgment, a judgment, condemnation, a condemnation, decision, a decision, sentence, a sentence, punishment, a punishment, justice, a justice

Notes: This word refers to a judgment, decision, or sentence, often with the implication of a legal or divine verdict. It can also refer to the act of judging or the outcome of a judgment, including condemnation or punishment. It is used in contexts ranging from legal proceedings to divine decrees.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ

Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the result or outcome of judging.

G3313

Part of Speech: Noun

Sounds like: meh-seem-BREE-an

Translations: south, noon, midday, a south wind

Notes: This word refers to the direction of the south or the time of midday/noon. It can also refer to the south wind. It is a compound word formed from 'μέσος' (middle) and 'ἡμέρα' (day), literally meaning 'middle of the day'. In the provided examples, it is used to indicate the direction 'south'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΝΟΤΟΣ, ΜΕΣΟΝΥΚΤΙΟΝ

Etymology: The word ΜΕΣΗΜΒΡΙΑ (mesēmbria) is a compound of μέσος (mesos, "middle") and ἡμέρα (hēmera, "day"). It originally referred to midday or noon, and by extension, the direction of the sun at noon, which is south.

G5293

Part of Speech: Verb

Sounds like: hoo-po-ta-GAY-thee

Translations: be subject, submit, obey, yield

Notes: This word is an imperative form of the verb 'hypotassō', meaning 'to place under, to subject, to submit oneself'. It is a compound word formed from 'hypo' (under) and 'tassō' (to arrange, to order). It is used as a command or exhortation for someone to place themselves under the authority or control of another, or to yield to something. It implies a voluntary act of submission or obedience.

Inflection: Aorist, Passive, Imperative, 2nd Person Singular

Synonyms: ΠΕΙΘΑΡΧΕΩ, ΥΠΑΚΟΥΩ

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G2137

Part of Speech: Participle

Sounds like: kah-teh-yoo-oh-doh-MEH-noh

Translations: prospering, succeeding, having good success, making a way, a prospering one, a succeeding one

Notes: This word is a participle derived from the verb 'κατευοδόω', meaning 'to prosper' or 'to succeed'. It describes someone or something that is currently prospering or experiencing success. It is often used to refer to a person who is having good fortune or whose way is being made smooth.

Inflection: Present, Middle/Passive Voice, Masculine, Singular, Dative

Synonyms: ΕΥΟΔΟΥΜΕΝΩ, ΕΥΤΥΧΟΥΝΤΙ, ΠΡΟΚΟΠΤΟΝΤΙ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G2222

Part of Speech: Noun

Sounds like: DZOH-ay

Translations: life, a life

Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΟΣ, ΨΥΧΗ

Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.

G3598

Part of Speech: Noun

Sounds like: oh-DOH

Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail

Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ

G4160

Part of Speech: Verb (Participle)

Sounds like: poy-OON-tee

Translations: (to) the one doing, (to) the one making, (to) the one performing, (to) the one creating

Notes: This word is a present active participle, meaning 'doing' or 'making'. It describes someone who is currently engaged in an action of doing, making, or performing something. As a dative singular form, it typically functions as an indirect object or indicates the recipient of an action, often translated as 'to the one doing' or 'for the one making'.

Inflection: Present Active Participle, Singular, Dative, Masculine or Neuter

Synonyms: ΠΡΑΤΤΟΝΤΙ, ΕΡΓΑΖΟΜΕΝΩ

G3892

Part of Speech: Noun

Sounds like: pa-ra-no-MEE-as

Translations: of lawlessness, of iniquity, of transgression, of a lawlessness, of an iniquity, of a transgression

Notes: This word refers to the state or act of being without law, or acting contrary to law. It signifies lawlessness, iniquity, or transgression. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'contrary to', and 'νόμος' (nomos), meaning 'law'. It is used to describe actions or a state of being that goes against established laws, whether divine or human.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΑΜΑΡΤΙΑ

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

Part of Speech: Verb

Sounds like: eng-ka-ta-LEE-peh

Translations: leave, forsake, abandon, desert, give up, neglect

Notes: This word means to leave behind, forsake, abandon, or desert someone or something. It can also mean to give up or neglect. It is a compound verb formed from 'εν' (in/among), 'κατα' (down/against), and 'λειπω' (to leave). It implies a complete or decisive act of leaving or abandoning.

Inflection: Aorist Active Indicative, 2nd Person Singular OR Aorist Active Imperative, 2nd Person Singular

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G4190

Part of Speech: Verb

Sounds like: po-nee-REH-oo-es-thai

Translations: to be evil, to do evil, to act wickedly, to be wicked

Notes: This verb describes the act of being or doing evil, or behaving in a wicked manner. It can refer to a state of being morally corrupt or to the active performance of malicious deeds. It is often used to describe actions that are harmful or morally wrong.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΚΑΚΟΠΟΙΕΩ, ΑΜΑΡΤΑΝΩ

Etymology: The verb 'ΠΟΝΗΡΕΥΩ' is derived from the adjective 'ΠΟΝΗΡΟΣ' (ponēros), meaning 'evil' or 'wicked'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G4190

Part of Speech: Participle, Adjective, Noun

Sounds like: po-nee-REH-oo-meh-noy

Translations: doing evil, acting wickedly, wicked ones, evil ones, those who do evil

Notes: This word is a present middle/passive participle derived from the verb 'ponēreuomai', meaning 'to act wickedly' or 'to do evil'. As a participle, it describes someone who is in the process of doing evil or acting wickedly. It can function as an adjective, modifying a noun, or as a substantive (a noun), referring to 'those who are doing evil' or 'wicked people'. It describes a continuous state or action of wickedness.

Inflection: Present, Middle/Passive, Participle, Nominative, Plural, Masculine

Synonyms: ΚΑΚΟΠΟΙΟΥΝΤΕΣ, ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ

G1842

Part of Speech: Verb

Sounds like: eks-oh-leth-reh-THEW-sahn-tai

Translations: they will be utterly destroyed, they will be completely annihilated, they will be exterminated

Notes: This word describes a future action of complete and utter destruction or annihilation. It implies a definitive and irreversible end, often with a sense of divine judgment or severe consequence. It is a compound word formed from 'ἐκ' (out of, from) and 'ὀλεθρεύω' (to destroy).

Inflection: Future, Passive, Indicative, Third Person, Plural

Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ΑΦΑΝΙΖΩ

Etymology: The word ΕΞΟΛΕΘΡΕΥΩ is a compound verb derived from the preposition ΕΚ (out of, from) and the verb ΟΛΕΘΡΕΥΩ (to destroy, to ruin). The root ΟΛΕΘΡΕΥΩ itself comes from ΟΛΕΘΡΟΣ (destruction, ruin).

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G5278

Part of Speech: Participle

Sounds like: hoo-po-MEH-non-tes

Translations: enduring, persevering, waiting, remaining, a person who endures, those who endure

Notes: This word is a present active participle derived from the verb 'hypomeno'. It describes someone who is actively enduring, persevering, or remaining steadfast. It can function as an adjective, modifying a noun, or as a substantive, referring to 'those who endure' or 'the ones enduring'. It implies a patient and steadfast waiting or bearing up under difficulties.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΚΑΡΤΕΡΟΥΝΤΕΣ, ΑΝΕΧΟΜΕΝΟΙ, ΠΡΟΣΚΑΡΤΕΡΟΥΝΤΕΣ

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G2816

Part of Speech: Verb

Sounds like: klay-roh-noh-MAY-soo-see

Translations: they will inherit, they shall inherit, they will obtain, they shall obtain

Notes: This word is a verb meaning 'to inherit' or 'to obtain by lot'. It describes an action that will happen in the future, indicating that a group of people will receive something as an inheritance or possession. It is often used in contexts of receiving a promised land, a blessing, or a spiritual inheritance.

Inflection: Future, Active, Indicative, Third Person Plural

Synonyms: ΚΑΤΑΚΛΗΡΟΝΟΜΕΩ, ΛΑΜΒΑΝΩ, ΚΤΗΣΟΜΑΙ

G2089

Part of Speech: Adverb

Sounds like: EH-tee

Translations: still, yet, even, besides, further, moreover, again, no longer

Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.

Inflection: Does not inflect

Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).

G3641

Part of Speech: Adjective, Adverb

Sounds like: oh-LI-gon

Translations: little, a little, small, few, a few, for a little while, briefly, short, a short time

Notes: This word describes something as small in quantity, size, or duration. As an adjective, it modifies a noun, indicating a small amount or number of something. As an adverb, it describes an action or state as happening for a short time or to a small extent. It can refer to a brief period of time, a small quantity, or a limited number of things.

Inflection: Neuter, Singular, Nominative or Accusative (as an adjective); Adverbial form (as an adverb)

Synonyms: ΜΙΚΡΟΣ, ΒΡΑΧΥΣ

Etymology: From an uncertain root, possibly related to words meaning 'to lessen' or 'to be small'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G5223

Part of Speech: Noun

Sounds like: hoo-PARK-sees

Translations: existence, being, a being, substance, property, means of subsistence

Notes: This word refers to the state of existing or being. It can also denote one's means of subsistence or property, essentially what one 'has' or 'possesses' in terms of resources for living. It describes the reality or presence of something.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΥΣΙΑ, ΖΩΗ

Etymology: From the verb ὑπάρχω (hypárchō), meaning 'to exist, to be, to be present, to be available', which is formed from ὑπό (hypó, 'under') and ἄρχω (árchō, 'to begin, to rule'). The combination suggests 'to begin to be' or 'to be under the beginning', leading to the sense of 'to exist' or 'to be in existence'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0268

Part of Speech: Adjective, Noun

Sounds like: hah-mar-TOH-loss

Translations: sinful, a sinner, sinner

Notes: This word describes someone who is sinful or is a sinner. It is used to characterize individuals who commit sins or are in a state of sin. It can function as an adjective, modifying a noun, or as a noun itself, referring to a person who sins.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ

Etymology: The word ΑΜΑΡΤΩΛΟΣ is derived from the Greek verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin.' The suffix -ωλός indicates a person characterized by the action of the verb.

G2147

Part of Speech: Verb

Sounds like: yoo-REES

Translations: you will find, you may find, you shall find

Notes: This is a form of the verb 'εὑρίσκω' (heuriskō), meaning 'to find' or 'to discover'. 'ΕΥΡΗΣ' specifically is the second person singular future active indicative or subjunctive form. It indicates an action of finding that will occur in the future, often translated as 'you will find' or 'you may find'. It is used when referring to a single person finding something.

Inflection: Singular, Second Person, Future, Active, Indicative or Subjunctive

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ

G4235

Part of Speech: Adjective

Sounds like: PRAH-eess

Translations: meek, gentle, humble, the meek, the gentle, the humble

Notes: This word describes someone who is meek, gentle, or humble in spirit. It implies a disposition that is not harsh, arrogant, or self-assertive, but rather mild, considerate, and submissive to God's will. It is often used to characterize those who are patient and enduring under provocation without resentment.

Inflection: Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΕΠΙΕΙΚΗΣ, ΗΣΥΧΙΟΣ

Etymology: The word πραΰς (praÿs) is of uncertain origin, possibly pre-Greek. It is related to πραότης (praotēs), meaning 'meekness' or 'gentleness'.

G2691

Part of Speech: Verb

Sounds like: kah-tah-troo-FEE-soo-sin

Translations: they will revel, they will delight themselves, they will luxuriate

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb τρυφάω (tryphao, meaning 'to live luxuriously' or 'to revel'). It means to live in luxury, to revel in, or to delight oneself in something, often with an implication of indulgence or excess. It describes a state of enjoying something to the fullest, often with a sense of abundance or pleasure.

Inflection: Future, Indicative, Active, Third Person, Plural

Synonyms: ΤΡΥΦΑΩ, ΕΥΦΡΑΙΝΩ, ΑΠΟΛΑΥΩ

G1515

Part of Speech: Noun

Sounds like: ei-REE-nes

Translations: of peace, of quietness, of rest, of prosperity

Notes: This word is the genitive singular form of the noun 'eirene,' meaning peace. It refers to a state of tranquility, quietness, rest, or prosperity. In Koine Greek, the genitive case often indicates possession, origin, or a relationship 'of' something. Thus, 'eirenes' would typically be translated as 'of peace' or 'belonging to peace,' indicating a quality or state associated with peace.

Inflection: Singular, Genitive, Feminine

Synonyms: ΗΕΡΕΜΙΑΣ, ΑΝΑΠΑΥΣΙΣ

G1342

Part of Speech: Adjective

Sounds like: dih-KAI-oh

Translations: righteous, just, a righteous one, a just one

Notes: This word describes someone or something that is righteous, just, or upright according to divine or moral standards. It refers to a person who acts in conformity with God's will or with what is considered right and fair. It can also describe actions or judgments that are just.

Inflection: Singular, Masculine, Nominative or Accusative

Synonyms: ΑΓΑΘΟΣ, ΕΥΣΕΒΗΣ

Etymology: The word 'ΔΙΚΑΙΟΣ' (dikaios) is derived from 'ΔΙΚΗ' (dikē), meaning 'justice' or 'right'. It refers to that which conforms to justice or rightness.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G1632

Part of Speech: Verb

Sounds like: ek-ge-LA-se-tai

Translations: he will laugh aloud, he will mock, he will scoff

Notes: This word describes the act of laughing loudly, often with an element of derision or mockery. It implies a strong, perhaps scornful, burst of laughter directed at someone or something.

Inflection: Future, Middle/Passive, Indicative, Third Person Singular

Synonyms: ΚΑΤΑΓΕΛΑΩ, ΧΛΕΥΑΖΩ

Etymology: The word is a compound of the preposition 'εκ' (ek), meaning 'out of' or 'from', and 'γελάω' (gelaō), meaning 'to laugh'. Thus, it literally means 'to laugh out loud' or 'to burst out laughing'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G0268

Part of Speech: Noun

Sounds like: hah-mar-TOH-loy

Translations: sinners, the sinners

Notes: This word refers to people who are sinners, those who miss the mark or fail to meet a standard, especially in a moral or religious sense. It is often used to describe individuals who are morally corrupt or estranged from God due to their actions.

Inflection: Plural, Nominative, Masculine

Synonyms: ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ, ΠΑΡΑΒΑΤΑΙ

Etymology: The word is derived from the Greek word 'ἁμαρτάνω' (hamartanō), meaning 'to miss the mark, to err, to sin', combined with the suffix '-ωλός' (-ōlos), which indicates a person characterized by the action of the verb. Thus, it literally means 'one who sins' or 'sinful'.

G1792

Part of Speech: Verb

Sounds like: eh-NEH-tee-nan

Translations: they stretched, they stretched out, they drew, they strained, they aimed

Notes: This word describes the action of stretching, extending, or straining something, often with force or intensity. In the provided context, it is used to describe the action of stretching or drawing a bow, implying preparation for an attack or a forceful action. It can also refer to straining a rope or extending a limb.

Inflection: Aorist, Indicative, Active, Third Person Plural

Synonyms: ΕΚΤΕΙΝΩ, ΤΕΙΝΩ, ΕΠΙΤΕΙΝΩ

Etymology: From the prefix ΕΝ (en, 'in, on') and the verb ΤΕΙΝΩ (teinō, 'to stretch'). It literally means 'to stretch in or on'.

G5115

Part of Speech: Noun

Sounds like: TOX-on

Translations: bow, a bow

Notes: This word refers to a bow, typically used as a weapon for shooting arrows. It can also refer to anything curved or arched, like a rainbow. In a sentence, it would function as a direct object or subject, indicating the instrument itself.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΕΛΟΣ, ΤΟΞΕΥΜΑ

Etymology: The word "toxon" comes from an ancient Greek root, possibly related to the idea of bending or stretching. It is the source of English words like 'toxic' (from 'toxikon pharmakon', meaning 'bow poison', referring to poison used on arrows).

G2598

Part of Speech: Verb

Sounds like: kah-tah-bah-LEIN

Translations: to throw down, to cast down, to lay down, to overthrow, to defeat, to found

Notes: This word is the aorist active infinitive form of the verb 'kataballō'. It is a compound word formed from 'kata' (down, against) and 'ballō' (to throw). It generally means to throw something downwards, to cast down, or to lay a foundation. It can also be used metaphorically to mean to overthrow, defeat, or destroy someone or something.

Inflection: Aorist, Active, Infinitive

Synonyms: ΡΙΠΤΩ, ΚΑΘΑΙΡΕΩ, ΘΕΜΕΛΙΟΩ

G4434

Part of Speech: Adjective, Noun

Sounds like: PTO-khon

Translations: poor, a poor person, beggar, a beggar, destitute, needy

Notes: This word describes someone who is poor, needy, or destitute. It often implies a state of extreme poverty, where one is reduced to crouching or cowering, often relying on begging. It can be used to describe a person who is financially impoverished, but also someone who is spiritually poor or humble. In a sentence, it would modify a noun or function as a noun itself, meaning 'a poor person' or 'the poor one'.

Inflection: Singular, Accusative, Masculine or Neuter

Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ, ΑΔΥΝΑΤΟΣ

G3993

Part of Speech: Noun

Sounds like: PEH-nee-tah

Translations: poor person, a poor person, the poor

Notes: This word refers to a poor person, someone who lacks sufficient means or resources. It can be used to describe an individual in a state of poverty or a member of the poor class. It is often used in contexts discussing social justice or the treatment of the less fortunate.

Inflection: Singular, Accusative, Masculine or Feminine

Synonyms: ΠΤΩΧΟΣ

Etymology: The word 'πενής' (penēs) comes from the verb 'πένομαι' (penomai), meaning 'to toil, to work for one's daily bread'. It describes someone who works hard but still has little, emphasizing their struggle for subsistence.

G5407

Part of Speech: Verb

Sounds like: SFAK-sai

Translations: to slaughter, to slay, to kill, to butcher, to sacrifice

Notes: This word means to slaughter, slay, or kill, often with the implication of a violent or sacrificial act. It can be used in contexts ranging from butchering animals to the violent killing of people, or even in a religious sense for offering sacrifices. In the provided form, it is an infinitive, meaning 'to slaughter' or 'to slay', and is often used after verbs like 'to intend' or 'to command'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΠΟΚΤΕΙΝΩ, ΦΟΝΕΥΩ, ΘΥΩ

G4501

Part of Speech: Noun

Sounds like: rom-FEYE-ah

Translations: sword, a sword, dagger, spear

Notes: This word refers to a large, broad sword, often associated with a Thracian or Dacian weapon, or more generally, any sharp weapon like a dagger or spear. It is frequently used metaphorically in the New Testament to represent divine judgment or spiritual conflict. It is a feminine noun.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ

Etymology: The word is of Thracian origin, referring to a type of long, straight or curved sword. It was adopted into Greek and Latin.

G1525

Part of Speech: Verb

Sounds like: ice-EL-thoy

Translations: may enter, might enter, should enter, would enter

Notes: This word is a form of the verb 'eiserchomai', meaning 'to go in' or 'to enter'. It describes the action of moving into a place or state. This specific form indicates a potential or hypothetical action, often translated with 'may', 'might', 'should', or 'would'. It is a compound word formed from 'eis' (into) and 'erchomai' (to come/go).

Inflection: Aorist, Optative, Active, Third Person Singular

Synonyms: ΕΜΒΑΙΝΩ, ΕΙΣΠΟΡΕΥΟΜΑΙ

Etymology: The word ΕΙΣΕΡΧΟΜΑΙ is a compound of the preposition ΕΙΣ (eis), meaning 'into' or 'to', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G4937

Part of Speech: Verb

Sounds like: soon-tree-BEE-ay-san

Translations: be broken, be crushed, be shattered, be destroyed

Notes: This word is a compound verb formed from the preposition ΣΥΝ (together with) and the verb ΤΡΙΒΩ (to rub, wear out). It means to break completely, to crush, or to shatter. It is often used to describe the destruction of objects or the breaking of a spirit. In this form, it expresses a wish or a command for something to be broken or shattered.

Inflection: Aorist, Optative, Passive, Third Person, Plural

Synonyms: ΘΛΑΩ, ΚΑΤΑΓΝΥΜΙ, ΡΗΓΝΥΜΙ

Etymology: The verb ΣΥΝΤΡΙΒΩ is a compound of the prefix ΣΥΝ- (syn-), meaning 'with' or 'together', and the verb ΤΡΙΒΩ (tribo), meaning 'to rub', 'to wear out', or 'to break'. The combination implies a thorough or complete breaking.

G2909

Part of Speech: Adjective

Sounds like: KRAY-son

Translations: better, more excellent, superior

Notes: This word is an adjective meaning 'better' or 'more excellent'. It is the comparative form of 'good' (ἀγαθός) or 'strong' (κράτος), indicating a higher degree of quality or superiority. It is often used to compare two things, stating that one is preferable or of greater value than the other.

Inflection: Singular, Nominative or Accusative, Neuter, Comparative Degree

Synonyms: ΑΜΕΙΝΩΝ, ΒΕΛΤΙΩΝ

Etymology: The word κρείσσων is the irregular comparative form of ἀγαθός (good) or κράτος (strength/power). It derives from an older root related to strength or power, implying 'stronger' or 'more powerful', which then evolved to mean 'better' or 'superior'.

G1344

Part of Speech: Verb

Sounds like: dee-KAH-ee-oh

Translations: I justify, I declare righteous, I make righteous, I acquit

Notes: This verb means to justify, to declare someone righteous, or to make them righteous. It can also mean to acquit someone of a charge. It is used to describe the act of God declaring or making people righteous in His sight, or to describe a legal process of vindication.

Inflection: First Person Singular, Present Active Indicative

Synonyms: ΑΠΟΛΥΩ, ΑΘΩΟΩ, ΑΠΟΦΑΙΝΩ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'righteous' or 'just'. The verb form means to render or declare someone righteous.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G1023

Part of Speech: Noun

Sounds like: bra-KHEE-oh-nes

Translations: arms, forearms, shoulders, strength, power

Notes: This word refers to the arms, specifically from the shoulder to the hand, or sometimes just the forearm. It can also be used metaphorically to signify strength, power, or might, often referring to the power of God or a king. In the provided context, it refers to physical arms or the metaphorical strength associated with them.

Inflection: Plural, Nominative or Accusative, Masculine

Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: The word ΒΡΑΧΙΩΝ (brachiōn) comes from the Proto-Indo-European root *mregh-u- meaning 'short'. It originally referred to the shorter part of the arm, the forearm, but later expanded to mean the entire arm.

G4937

Part of Speech: Verb

Sounds like: soon-tree-BEE-son-tie

Translations: they will be broken, they will be crushed, they will be shattered, they will be bruised

Notes: This word is a compound verb, formed from the preposition ΣΥΝ (together with) and the verb ΤΡΙΒΩ (to rub, to wear out, to break). It means to break completely, to crush, to shatter, or to bruise. It is often used to describe the destruction of objects or the defeat of people, implying a thorough and forceful breaking.

Inflection: Future, Passive, Indicative, Third Person, Plural

Synonyms: ΘΡΑΥΣΩ, ΚΑΤΑΓΝΥΜΙ, ΡΗΓΝΥΜΙ

G5260

Part of Speech: Verb

Sounds like: hoo-pos-tee-REE-zei

Translations: supports, sustains, upholds, props up

Notes: This word means to support, sustain, or uphold something or someone. It implies providing help, stability, or encouragement, often to prevent something from falling or failing. It can be used in both a literal sense (propping up a physical object) and a figurative sense (supporting a person or an idea).

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΒΟΗΘΕΩ, ΣΤΗΡΙΖΩ, ΑΝΤΙΛΑΜΒΑΝΟΜΑΙ

Etymology: The word is a compound of the preposition ΥΠΟ (hypo), meaning 'under' or 'below', and the verb ΣΤΗΡΙΖΩ (stērizō), meaning 'to fix', 'to make firm', or 'to support'. Thus, it literally means 'to support from underneath'.

G1097

Part of Speech: Verb

Sounds like: ghee-NOH-skay

Translations: knows, understands, perceives

Notes: This word means 'to know' or 'to understand'. It refers to gaining knowledge through experience or observation, or having an intimate understanding of something or someone. It is often used to describe a deep, personal knowledge rather than just factual information. In a sentence, it would function as the main verb, indicating that someone 'knows' or 'understands' something.

Inflection: Third person singular, Present tense, Active voice, Indicative mood

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

G2817

Part of Speech: Noun

Sounds like: klay-roh-noh-MEE-ah

Translations: inheritance, a inheritance, heritage, a heritage, possession, a possession

Notes: This word refers to an inheritance, heritage, or possession. It denotes something received by lot or by succession, often property or a legacy passed down from an ancestor or predecessor. It can also refer to the portion or share one receives.

Inflection: Singular, Nominative, Accusative or Vocative, Feminine

Synonyms: ΚΛΗΡΟΣ, ΚΤΗΣΙΣ, ΠΕΡΙΟΥΣΙΑ

Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) is derived from the Greek word κληρονόμος (klēronomos), meaning 'heir', which itself comes from κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to possess'. Thus, it literally refers to a portion distributed or possessed by lot or inheritance.

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G2540

Part of Speech: Noun

Sounds like: kahee-ROH

Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.

Inflection: Singular, Dative, Masculine

Synonyms: ΩΡΑ, ΧΡΟΝΟΣ

G5526

Part of Speech: Verb

Sounds like: khor-tas-the-SON-tai

Translations: they will be satisfied, they will be filled, they will be fed, they will be sated

Notes: This is a verb indicating that a group of people will be satisfied, filled, or fed. It is often used in the context of being satisfied with food or drink, but can also refer to being satisfied in a broader sense, such as with righteousness or good things. It is a compound word, but its root is a single verb.

Inflection: Future, Passive, Indicative, Third Person, Plural

Synonyms: ΠΛΗΡΩΘΗΣΟΝΤΑΙ, ΕΜΠΛΗΣΘΗΣΟΝΤΑΙ

G0622

Part of Speech: Verb

Sounds like: ah-po-LOO-n-tie

Translations: they will perish, they will be destroyed, they will be lost, they will be ruined

Notes: This is a verb in the future tense, middle or passive voice, third person plural. It means 'they will perish' or 'they will be destroyed/lost/ruined'. It describes an action where the subject experiences destruction or loss, either by their own doing (middle voice) or by an external force (passive voice). In the provided contexts, it consistently refers to something or someone being destroyed or perishing.

Inflection: Future, Middle or Passive, Indicative, Third Person Plural

Synonyms: ΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΚΑΤΑΛΥΩ

G1392

Part of Speech: Verb

Sounds like: dox-as-THEE-nai

Translations: to be glorified, to be honored, to be praised, to be made glorious

Notes: This word is the aorist passive infinitive form of the verb 'δοξάζω' (doxazō), meaning 'to glorify' or 'to honor'. In this passive form, it means 'to be glorified' or 'to be honored'. It describes the action of receiving glory or honor, often from God or by God, and can be used in contexts where someone or something is elevated to a position of esteem or splendor.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΤΙΜΑΩ, ΥΨΟΩ, ΜΕΓΑΛΥΝΩ

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G1631

Part of Speech: Verb

Sounds like: ek-lee-PON-tes

Translations: failing, failed, having failed, having left, having departed, having died, having come to an end

Notes: This word is a participle derived from the verb 'ekleipō', meaning 'to fail', 'to cease', 'to come to an end', 'to depart', or 'to die'. As a participle, it describes an action that has already occurred or is ongoing, functioning adjectivally or adverbially in a sentence. It can refer to a person or thing that has failed, departed, or ceased to exist.

Inflection: Aorist Active Participle, Nominative, Masculine, Plural

Synonyms: ΑΠΟΛΕΙΠΩ, ΛΕΙΠΩ, ΤΕΛΕΩ

G1626

Part of Speech: Verb

Sounds like: ex-EH-lee-pon

Translations: failed, ceased, came to an end, died, fainted, passed away, vanished, disappeared, lacked, was wanting

Notes: This word is the aorist active indicative third person plural form of the verb 'ekleipō'. It describes an action that happened in the past, indicating that something failed, ceased to exist, or came to an end. It can refer to people dying or fainting, or to resources or things becoming exhausted or disappearing.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΑΠΟΛΛΥΜΙ, ΠΑΥΩ, ΤΕΛΕΩ

Etymology: The word 'ekleipō' is a compound verb formed from the preposition 'ek' (meaning 'out of' or 'from') and the verb 'leipō' (meaning 'to leave' or 'to abandon'). Thus, it literally means 'to leave out' or 'to leave off', leading to the sense of ceasing or failing.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAH-ee-oss

Translations: righteous, just, upright, fair, a righteous one, a just one

Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.

Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)

Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ

Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.

G3627

Part of Speech: Verb

Sounds like: oyk-TAY-ree

Translations: has compassion, shows mercy, pities

Notes: This word describes the act of feeling and showing compassion or pity towards someone. It implies a deep emotional response to another's suffering, leading to an act of mercy or kindness. It is often used to describe God's compassionate nature towards humanity.

Inflection: Third Person Singular, Present Indicative, Active Voice

Synonyms: ΕΛΕΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ

Etymology: The word 'οἰκτείρω' (oikteirō) is derived from 'οἶκτος' (oiktos), meaning 'pity' or 'compassion'.

G1325

Part of Speech: Verb

Sounds like: DI-doy

Translations: he gives, she gives, it gives, he may give, she may give, it may give, to give, to grant, to bestow

Notes: This is a verb form meaning 'to give', 'to grant', or 'to bestow'. It can refer to a present action (he/she/it gives) or a potential action (he/she/it may give), depending on the context. It is used to describe the act of transferring possession or bestowing a gift or favor.

Inflection: Present, Active, Indicative, Third Person Singular OR Present, Active, Optative, Third Person Singular

Synonyms: ΔΩΡΕΩ, ΠΑΡΕΧΩ

Etymology: The word ΔΙΔΩΜΙ comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated form, characteristic of certain verbs in ancient Greek.

G2127

Part of Speech: Participle

Sounds like: yoo-loh-GOON-tes

Translations: blessing, praising, speaking well of, giving thanks

Notes: This word is a participle derived from the verb 'eulogeo', meaning 'to bless' or 'to speak well of'. As a participle, it functions like an adjective or adverb, describing an action being performed. It indicates someone or something is in the act of blessing, praising, or speaking well of another. It can be used to describe the ongoing action of a subject in a sentence.

Inflection: Present, Active, Participle, Nominative or Vocative, Masculine or Feminine, Plural

Synonyms: ΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ

Etymology: From Ancient Greek εὐλογέω (eulogeō), a compound of εὖ (eu, 'well') and λόγος (logos, 'word' or 'speech'). It literally means 'to speak well of' or 'to praise'.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G2720

Part of Speech: Verb

Sounds like: kah-tef-THOO-neh-tai

Translations: is directed, is guided, is straightened, is made straight, is led

Notes: This word is a compound verb formed from the preposition κατά (kata, 'down' or 'according to') and the verb εὐθύνω (euthyno, 'to make straight'). In its passive form, it means to be directed, guided, or made straight. It describes an action where something or someone is being led or steered in a particular direction, often with a sense of purpose or divine guidance.

Inflection: Present, Indicative, Passive, 3rd Person Singular

Synonyms: ΟΔΗΓΕΩ, ΙΘΥΝΩ, ΔΙΕΥΘΥΝΩ

G0435

Part of Speech: Noun

Sounds like: AHN-dree

Translations: (to) man, (to) a man, (to) husband, (to) a husband

Notes: This word is the dative singular form of the noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. In Koine Greek, the dative case often indicates the indirect object of a verb, showing to whom or for whom an action is done. Therefore, 'ΑΝΔΡΙ' typically translates to 'to a man' or 'to a husband', or 'for a man' or 'for a husband'. It can also indicate association or instrument, depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΑΝΘΡΩΠΩ

G0444

Part of Speech: Noun

Sounds like: an-THROH-poo

Translations: (of) man, (of) a man, (of) human being, (of) a human being, (of) person, (of) a person

Notes: This word is a scribal abbreviation for ΑΝΘΡΩΠΟΥ (anthrōpou), which is the genitive singular form of the noun ΑΝΘΡΩΠΟΣ (anthrōpos). It refers to a human being, mankind, or a person. In context, it often denotes a specific individual or humanity in general. As a genitive form, it typically indicates possession, origin, or relationship, translating as 'of man' or 'of a human being'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G4098

Part of Speech: Verb

Sounds like: PEH-see

Translations: fall, fall down, fall upon, fall into, be cast down, perish

Notes: This word is an inflected form of the verb 'pipto', meaning 'to fall'. It is used to describe the act of descending, collapsing, or being cast down. It can also imply perishing or falling into a particular state or situation. In the provided examples, it describes falling onto the ground, falling into a house, or falling upon a bear.

Inflection: Aorist, Subjunctive, Active, Third Person, Singular

Synonyms: ΠΙΠΤΩ, ΚΑΤΑΠΙΠΤΩ, ΕΜΠΙΠΤΩ

G0496

Part of Speech: Verb

Sounds like: an-tee-stee-REE-zei

Translations: he supports, she supports, it supports, he props up, she props up, it props up, he strengthens, she strengthens, it strengthens

Notes: This word is a verb meaning to support, prop up, or strengthen. It is often used in the context of providing physical or moral support to someone or something. It can describe the action of holding something upright or reinforcing it against collapse. The word is a compound of the preposition ΑΝΤΙ (against, in front of) and the verb ΣΤΗΡΙΖΩ (to make to stand, to establish, to strengthen).

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΣΤΗΡΙΖΩ, ΕΠΙΣΤΗΡΙΖΩ, ΒΟΗΘΕΩ

G3501

Part of Speech: Adjective

Sounds like: neh-OH-teh-ross

Translations: younger, newest, youngest, newer

Notes: This word is the comparative and superlative form of the adjective 'ΝΕΟΣ' (neos), meaning 'new' or 'young'. As a comparative, it means 'younger' or 'newer'. As a superlative, it means 'youngest' or 'newest'. It is used to describe someone or something that is more recent in age or time compared to others, or the most recent among a group.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter, Comparative or Superlative

Synonyms: ΝΕΟΣ, ΠΡΩΤΟΣ

G1096

Part of Speech: Verb

Sounds like: eh-geh-NO-meen

Translations: I became, I was, I came to be, I happened, I arose

Notes: This is the first person singular aorist indicative middle/passive form of the verb 'γίνομαι' (ginomai). It signifies an action that occurred in the past, indicating a coming into being, a happening, or a transformation. It can be translated as 'I became,' 'I was,' 'I came to be,' or 'I happened,' depending on the context. It describes a completed action in the past.

Inflection: Aorist, Indicative, Middle/Passive, 1st Person, Singular

Synonyms: ΓΕΝΟΜΑΙ, ΕΓΕΝΕΤΟ, ΕΓΕΝΕΤΟ

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G1492

Part of Speech: Verb

Sounds like: ee-DON

Translations: they saw, I saw, to see, having seen

Notes: This word is an aorist form of the verb 'to see' or 'to perceive'. It can function as a third-person plural indicative ('they saw'), a first-person singular indicative ('I saw'), or, less commonly, as an infinitive or participle depending on the context, conveying the action of seeing or perceiving something in a completed past action. It is often used to introduce a new observation or event.

Inflection: Aorist, Active, Indicative, 3rd Person Plural; or Aorist, Active, Indicative, 1st Person Singular; or Aorist, Active, Infinitive; or Aorist, Active, Participle (Neuter Singular Nominative/Accusative)

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΘΕΩΡΕΩ

Etymology: The word 'εἶδον' (eidon) serves as the aorist form of the verb 'ὁράω' (horaō), meaning 'to see'. It is derived from the Proto-Indo-European root *weid-, which also means 'to see' or 'to know'.

Part of Speech: Participle

Sounds like: eng-ka-ta-le-LIMM-me-non

Translations: forsaken, abandoned, left behind, deserted

Notes: This word is a perfect passive participle derived from the verb 'εγκαταλείπω' (egkataleipo), meaning 'to leave behind, abandon, or forsake'. As a participle, it functions like an adjective, describing something that has been left behind or abandoned. It implies a state of being completely deserted or given up.

Inflection: Perfect, Passive, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G2212

Part of Speech: Verb, Participle

Sounds like: zay-TOON

Translations: seeking, looking for, desiring, inquiring, demanding

Notes: This word is the present active participle of the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to look for'. As a participle, it describes an ongoing action and can function like an adjective or an adverb, indicating someone or something that is in the process of seeking, looking for, or desiring something. It can be used to describe people who are actively searching for a person, an object, or even abstract concepts like wisdom or truth.

Inflection: Present, Active, Participle, Masculine or Neuter, Nominative or Accusative, Plural

Synonyms: ΕΚΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ

Etymology: The word 'ζητέω' (zēteō) is of uncertain origin, possibly related to 'ζήτησις' (zētēsis), meaning 'a seeking' or 'a question'.

Part of Speech: Noun, Adjective

Sounds like: eh-LEH-ah

Translations: olive tree, olive, olive oil, wild olive, of olive, of olive oil, of wild olive, wretched, miserable, unfortunate, a wretched one, a miserable one

Notes: This word, without diacritics, can represent several distinct Koine Greek words. It can refer to an 'olive tree', 'olive', or 'olive oil', often in a genitive or dative case, or as a plural. In this sense, it describes something related to the olive plant or its product. Alternatively, it can be an adjective meaning 'wretched', 'miserable', or 'unfortunate', often used to describe a person's state. It can also function as a substantive noun meaning 'a wretched one' or 'a miserable one'. The specific meaning depends heavily on the context and the original diacritics.

Inflection: Singular, Nominative, Feminine (for 'wretched'); Plural, Nominative/Accusative, Neuter (for 'wretched things'); Singular, Genitive, Feminine (for 'of olive tree/oil'); Singular, Dative, Feminine (for 'to/for olive tree/oil'); Plural, Nominative/Accusative, Feminine (for 'olive trees/olives').

Synonyms: ΕΛΑΙΑ, ΤΑΛΑΙΠΩΡΟΣ, ΔΥΣΤΥΧΗΣ

Etymology: The word for 'olive' (ΕΛΑΙΑ) is of Pre-Greek origin. The word for 'wretched' (ΕΛΕΑ, from ΕΛΕΟΣ) is related to the concept of pity or mercy, stemming from an ancient root associated with lamentation or sorrow.

G1155

Part of Speech: Verb

Sounds like: da-NEE-zei

Translations: lends, gives a loan, borrows

Notes: This word is a verb meaning 'to lend' or 'to give a loan.' It can also mean 'to borrow,' depending on the context. It describes the act of providing or receiving something, typically money, with the expectation of repayment. For example, one might say 'he lends money' or 'he borrows money.'

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΔΑΝΕΙΖΩ

Etymology: The word δανίζω (danizō) is derived from δάνειον (daneion), meaning 'a loan.'

G1624

Part of Speech: Verb

Sounds like: ek-KLEE-non

Translations: turn away, avoid, shun, decline, deviate, turn aside

Notes: This word means to turn away from something, to avoid it, or to deviate from a path or standard. It implies a deliberate act of moving away from something, often with a negative connotation, such as shunning evil or turning aside from a righteous path.

Inflection: Present, Active, Imperative, Second Person Plural or Present, Active, Participle, Nominative/Accusative, Neuter, Singular

Synonyms: ΑΠΟΦΕΥΓΩ, ΑΠΟΤΡΕΠΟΜΑΙ, ΕΚΤΡΕΠΟΜΑΙ

G2556

Part of Speech: Noun, Adjective

Sounds like: ka-KOO

Translations: (of) evil, (of) harm, (of) bad, (of) wickedness, (of) trouble, (of) misfortune

Notes: This word refers to something that is bad, evil, or harmful. As a noun, it can mean evil, harm, or trouble. As an adjective, it describes something as bad or wicked. In the provided examples, it is used in the genitive case, often after the preposition 'ἀπὸ' (from), indicating 'from evil' or 'from harm'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word ΚΑΚΟΣ (kakos) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.

G0018

Part of Speech: Adjective, Noun

Sounds like: ah-gah-THON

Translations: good, a good thing, what is good, beneficial, virtuous

Notes: This word describes something as good, beneficial, or virtuous. As an adjective, it modifies a noun, indicating its positive quality. It can also be used substantively as a neuter noun, meaning 'a good thing' or 'what is good', referring to a moral or material benefit.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word originates from Proto-Indo-European, meaning 'good' or 'able'. It has cognates in other Indo-European languages.

G0025

Part of Speech: Verb

Sounds like: ah-gah-PAH

Translations: loves, he loves, she loves, it loves, love! (you singular)

Notes: This word means 'to love' and refers to a deep, often unconditional, affection or benevolent regard. In Koine Greek, it frequently denotes a divine or selfless love, distinct from other forms of love. It can be used to describe God's love for humanity, or the love commanded among believers. Depending on context, it can function as an indicative statement (someone loves) or a command (love!).

Inflection: Present Active Indicative, 3rd Person Singular; or Present Active Imperative, 2nd Person Singular

Synonyms: ΦΙΛΕΩ, ΕΡΑΩ

Etymology: The origin of this word is uncertain, but it is believed to be pre-Greek or of unknown derivation. It is not clearly related to other Indo-European roots.

Part of Speech: Verb

Sounds like: en-ka-ta-LIP-see

Translations: he will forsake, he will abandon, he will leave behind, he will desert

Notes: This word is a compound verb meaning to forsake, abandon, or leave behind. It is often used in the context of God not abandoning His people or a person not abandoning another. It implies a complete leaving or desertion.

Inflection: Future Indicative, Active Voice, Third Person Singular

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΕΚΛΕΙΠΩ

Etymology: The word is a compound of three parts: 'ἐν' (en), meaning 'in' or 'among'; 'κατά' (kata), meaning 'down' or 'against'; and 'λείπω' (leipo), meaning 'to leave' or 'to lack'. Together, they form the sense of leaving something completely behind or abandoning it.

G3741

Part of Speech: Adjective

Sounds like: OH-see-os

Translations: holy, pious, righteous, devout

Notes: This word describes something or someone as holy, pious, or righteous, often in the sense of being dedicated to God or fulfilling one's duties towards God. It implies a sense of moral purity and devotion. As an adjective, it modifies nouns to describe their quality of holiness or piety.

Inflection: Accusative, Plural, Masculine

Synonyms: ΑΓΙΟΣ, ΕΥΣΕΒΗΣ

Etymology: The word ὅσιος (hosios) is of uncertain origin, possibly related to the concept of what is permitted or sanctioned by divine law, contrasting with what is profane.

G299

Part of Speech: Adjective

Sounds like: AH-moh-moy

Translations: blameless, faultless, without blemish, unblemished, perfect

Notes: This word describes something or someone as being without fault, defect, or blemish, often in a moral or spiritual sense. It implies a state of integrity and purity. It can be used to describe individuals who are morally upright or sacrifices that are ritually pure and unblemished.

Inflection: Plural, Nominative or Vocative, Masculine or Feminine

Synonyms: ΑΜΕΜΠΤΟΣ, ΑΚΑΚΟΣ

Etymology: The word ἄμωμος (amōmos) is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and μῶμος (mōmos), meaning 'blame' or 'blemish'. Thus, it literally means 'without blame' or 'without blemish'.

G1556

Part of Speech: Verb

Sounds like: ek-dee-kee-THEH-son-tai

Translations: they will be avenged, they will be vindicated, they will be punished

Notes: This word is a compound verb formed from the preposition ΕΚ (ek, meaning 'out of' or 'from') and the verb ΔΙΚΕΩ (dikeo, related to 'justice' or 'right'). In its active form, it means 'to avenge,' 'to vindicate,' or 'to punish.' In the passive voice, as seen here, it means 'to be avenged,' 'to be vindicated,' or 'to be punished.' It describes the action of receiving justice or retribution, often on behalf of someone who has suffered wrong.

Inflection: Future, Passive, Indicative, 3rd Person, Plural

Synonyms: ΤΙΜΩΡΕΩ, ΑΠΟΔΙΔΩΜΙ

Etymology: The word ΕΚΔΙΚΕΩ is derived from the preposition ΕΚ (ek), meaning 'out of' or 'from,' and ΔΙΚΗ (dike), meaning 'justice' or 'right.' It signifies the act of bringing justice or retribution forth.

G0459

Part of Speech: Adjective, Noun

Sounds like: AH-noh-moy

Translations: lawless, without law, unrighteous, wicked, a lawless one, the lawless ones

Notes: This word describes someone or something that is without law, or that acts contrary to law. It can refer to those who disregard divine or human law, or who are simply outside the sphere of a particular law. When used as a noun, it refers to 'the lawless ones' or 'wicked people'.

Inflection: Plural, Nominative, Masculine

Synonyms: ΑΘΕΤΟΣ, ΑΣΕΒΗΣ, ΠΑΡΑΝΟΜΟΣ

Etymology: From Ancient Greek ἀ- (a-, 'not') and νόμος (nomos, 'law'). It literally means 'without law'.

G1842

Part of Speech: Verb

Sounds like: eks-oh-leth-reh-THEH-seh-tai

Translations: will be utterly destroyed, will be completely cut off, will be annihilated

Notes: This word is a compound verb meaning to utterly destroy, cut off, or annihilate. It describes a complete and decisive destruction, often with a sense of divine judgment or removal from a community. It is typically used in a future passive sense, indicating that the subject will be the recipient of this complete destruction.

Inflection: Future, Indicative, Passive, Third Person, Singular

Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΡΓΕΩ, ΕΚΚΟΠΤΩ

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAI-oo

Translations: (of) righteous, (of) a righteous one, (of) just, (of) a just one

Notes: This word is an adjective meaning 'righteous' or 'just'. It can also function as a noun, referring to 'a righteous person' or 'a just person'. In the provided examples, it is used in the genitive case, indicating possession or relationship, often translated with 'of'. For instance, 'between the righteous' or 'years of a righteous one'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΑΜΕΜΠΤΟΣ

Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with right, law, or custom.

G1100

Part of Speech: Noun

Sounds like: GLOHS-sah

Translations: tongue, a tongue, language, a language, speech, a speech

Notes: This word refers to the physical organ in the mouth, the tongue. It can also refer to a language spoken by a group of people, or more generally, to speech itself. It is used in contexts ranging from literal descriptions of the body to metaphorical uses concerning communication and different languages.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ

Etymology: From Proto-Indo-European *glōgh- (pointed object, tongue). It is related to words for 'tongue' in other Indo-European languages.

G2920

Part of Speech: Noun

Sounds like: KREE-sees

Translations: judgment, a judgment, decision, a decision, condemnation, a condemnation, justice, a justice, accusation, an accusation, dispute, a dispute

Notes: This word refers to a judgment, decision, or the act of judging. It can also denote the outcome of a judgment, such as condemnation or justice. In some contexts, it refers to a dispute or accusation. It is a feminine noun.

Inflection: Singular, Nominative or Vocative

Synonyms: ΔΙΚΗ, ΚΡΙΜΑ, ΚΑΤΑΚΡΙΣΙΣ

Etymology: The word κρίσις (krisis) comes from the verb κρίνω (krinō), meaning 'to judge' or 'to decide'. It refers to the act or result of judging.

G3551

Part of Speech: Noun

Sounds like: NOH-mos

Translations: law, a law, principle, custom

Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ

Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G5264

Part of Speech: Verb

Sounds like: hoo-pos-keh-lis-THEE-seh-tai

Translations: will be tripped up, will stumble, will be overthrown, will be made to fall

Notes: This word is a compound verb, formed from the preposition ὑπό (hypo, meaning 'under' or 'from beneath') and the verb σκελίζω (skelizo, meaning 'to trip up' or 'to cause to stumble'). In its passive form, it means to be tripped up, to stumble, or to be overthrown. It describes an action where someone or something is caused to fall or fail, often by an unseen or underlying cause, or by being outmaneuvered.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ΠΤΩΣΩ, ΣΚΑΝΔΑΛΙΣΘΗΣΟΜΑΙ, ΚΑΤΑΠΕΣΟΥΜΑΙ

G2657

Part of Speech: Verb

Sounds like: kah-tah-no-EH-ee

Translations: perceive, understand, consider, observe, discern, notice, fix one's mind on

Notes: This is a compound verb formed from the preposition 'κατά' (down, according to) and the verb 'νοέω' (to perceive, understand). It means to perceive clearly, to understand fully, or to consider carefully. It implies a deeper level of comprehension or observation than simply seeing or hearing. It can be used to describe the act of fixing one's mind on something or discerning its true nature.

Inflection: Present, Active, Indicative, 3rd Person Singular OR Present, Active, Imperative, 2nd Person Singular

Synonyms: ΝΟΕΩ, ΣΥΝΙΗΜΙ, ΓΙΝΩΣΚΩ

Etymology: The word is a compound of the preposition ΚΑΤΑ (kata), meaning 'down' or 'according to', and the verb ΝΟΕΩ (noeo), meaning 'to perceive, understand, or think'. The combination suggests a thorough or complete understanding.

G2212

Part of Speech: Verb

Sounds like: ZAY-tay

Translations: he seeks, he looks for, he desires, he asks for, he demands, he investigates

Notes: This word means to seek, look for, or desire something. It can also mean to ask for or demand something, or to investigate a matter. It is used to describe an action of searching or inquiring, often with a specific goal in mind.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΕΠΙΖΗΤΕΩ, ΑΙΤΕΩ, ΕΚΖΗΤΕΩ

Etymology: The word ΖΗΤΕΩ (zēteō) is of uncertain origin, possibly related to a root meaning 'to seek' or 'to inquire'.

Part of Speech: Verb

Sounds like: eng-ka-ta-LI-pee

Translations: to leave behind, to forsake, to abandon, to desert, to neglect, to fail, to give up

Notes: This word is an inflected form of the verb 'enkatalipo', meaning 'to leave behind' or 'to abandon'. It can refer to leaving a person or a place, or to abandoning a principle or a task. It implies a sense of desertion or neglect. In the provided context, it is used in a prohibitive sense, urging someone not to abandon a law or a friend.

Inflection: Aorist, Active, Subjunctive, Third Person Singular

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΛΕΙΠΩ

Etymology: The word ΕΓΚΑΤΑΛΕΙΠΩ is a compound verb formed from the prefix ΕΝ (en, meaning 'in' or 'among'), the prefix ΚΑΤΑ (kata, meaning 'down' or 'against'), and the verb ΛΕΙΠΩ (leipo, meaning 'to leave' or 'to lack'). Together, these elements convey the sense of leaving something or someone behind completely or definitively.

G2632

Part of Speech: Verb

Sounds like: kah-tah-dee-KAH-see-tai

Translations: he may be condemned, he may be found guilty, he may be sentenced

Notes: This word is a verb meaning 'to condemn,' 'to pronounce guilty,' or 'to sentence.' It is often used in legal or judicial contexts, indicating a formal judgment against someone. The prefix 'κατα-' intensifies the action, meaning 'down against' or 'completely against,' emphasizing the negative outcome for the person being judged.

Inflection: Third Person Singular, Aorist, Passive, Subjunctive

Synonyms: ΚΡΙΝΩ, ΚΑΤΑΚΡΙΝΩ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G2624

Part of Speech: Verb

Sounds like: kah-tah-klay-roh-noh-MEH-sai

Translations: to inherit, to take possession of, to obtain by inheritance, to possess fully

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'completely') and the verb κληρονομέω (klēronoméō, meaning 'to inherit'). It signifies the act of inheriting or taking full possession of something, often with the nuance of securing it completely or occupying it as an inheritance. It is used to describe the act of acquiring property or a legacy.

Inflection: Aorist, Active, Infinitive

Synonyms: ΚΛΗΡΟΝΟΜΕΩ, ΚΑΤΕΧΩ, ΚΤΩΜΑΙ

G1842

Part of Speech: Verb

Sounds like: ex-ol-eth-REH-oo-es-thai

Translations: to be utterly destroyed, to be completely cut off, to be exterminated, to be annihilated

Notes: This word is a compound verb formed from 'ἐκ' (out of, from) and 'ὀλεθρεύω' (to destroy, to ruin). It signifies a complete and utter destruction, often implying a removal from existence or a cutting off from a community or lineage. It is used to describe a severe and total eradication, leaving nothing behind. The passive voice indicates that the subject is the one being destroyed.

Inflection: Present, Middle/Passive Voice, Infinitive

Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ΑΦΑΝΙΖΩ

Etymology: The word is derived from 'ἐκ' (out of, from) and 'ὀλεθρεύω' (to destroy), which itself comes from 'ὄλεθρος' (destruction, ruin). It emphasizes a complete and thorough destruction or extermination.

G0765

Part of Speech: Adjective

Sounds like: ah-seh-BEE

Translations: ungodly, impious, wicked, an ungodly one, an impious one

Notes: This word describes someone or something that is ungodly, impious, or wicked, lacking reverence for God. It is often used to characterize individuals who act contrary to divine law or moral principles. It can function as an adjective modifying a noun or as a substantive noun referring to an ungodly person.

Inflection: Singular, Nominative, Feminine; or Singular, Accusative, Masculine or Feminine

Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ

Etymology: The word ἀσεβής (asebēs) is derived from the prefix ἀ- (a-), meaning 'not' or 'without', and the root σεβής (sebēs), related to σέβομαι (sebomai), meaning 'to worship' or 'to revere'. Thus, it literally means 'without reverence' or 'not worshipping'.

G5251

Part of Speech: Participle

Sounds like: hoo-per-yp-soo-MEH-non

Translations: exalted, highly exalted, lifted up, a highly exalted one

Notes: This word is a perfect passive participle, meaning 'having been highly exalted' or 'being in a state of high exaltation'. It describes something or someone that has been lifted up to a very high position or status, often implying honor, power, or divine elevation. It can function adjectivally to describe a noun, or substantively as 'the one who is highly exalted' or 'that which is highly exalted'.

Inflection: Singular, Neuter, Nominative or Accusative, Perfect, Passive

Synonyms: ΥΨΩΜΕΝΟΝ, ΕΠΑΙΡΟΜΕΝΟΝ

Etymology: The word ΥΠΕΡΥΨΟΩ is a compound word formed from the preposition ΥΠΕΡ (hyper), meaning 'over, above, beyond', and the verb ΥΨΟΩ (hypsoo), meaning 'to lift up, exalt'. Thus, it literally means 'to lift up exceedingly' or 'to exalt beyond measure'.

G1869

Part of Speech: Verb, Participle

Sounds like: eh-pai-ROH-meh-non

Translations: being lifted up, being exalted, being raised, being arrogant, being proud

Notes: This word is a present middle/passive participle, meaning 'being lifted up,' 'being exalted,' or 'being raised.' In some contexts, it can also convey the sense of 'being arrogant' or 'being proud,' implying a self-exaltation. It describes an action that is ongoing and is being done to the subject (passive) or by the subject to itself (middle).

Inflection: Singular, Nominative or Accusative, Neuter, Present, Middle or Passive, Participle

Synonyms: ΥΨΟΥΜΕΝΟΝ, ΑΙΡΟΜΕΝΟΝ

Etymology: The word ΕΠΑΙΡΩ is a compound verb formed from the preposition ΕΠΙ (EPI), meaning 'upon' or 'over,' and the verb ΑΙΡΩ (AIRO), meaning 'to lift' or 'to take up.' Thus, it literally means 'to lift up upon' or 'to raise over.'

G2747

Part of Speech: Noun

Sounds like: KEH-droos

Translations: cedar, cedar tree, cedars, cedar trees

Notes: This word refers to the cedar tree, a large coniferous tree known for its durable and aromatic wood. It is often mentioned in ancient texts in the context of building materials, especially for temples or palaces, and sometimes for its symbolic significance. It is typically used in the plural to refer to multiple cedar trees or cedar wood in general.

Inflection: Plural, Accusative, Feminine

Etymology: From an unknown Semitic source, likely related to the Hebrew word 'erez' (עֶרֶז) for cedar. It entered Greek through ancient trade and cultural exchange.

G3030

Part of Speech: Noun

Sounds like: lee-ba-NOO

Translations: (of) Lebanon, (of) frankincense, (of) a frankincense

Notes: This word refers to either the geographical region of Lebanon or to frankincense, a fragrant resin used in ancient times. As a genitive form, it typically indicates possession or origin, meaning 'of Lebanon' or 'of frankincense'. For example, it might describe something belonging to or coming from Lebanon, or something made of or related to frankincense.

Inflection: Singular, Genitive, Masculine

Etymology: The word is of Semitic origin, referring to the region of Lebanon, known for its cedar trees and aromatic resins. It is also the source of the word for frankincense, which was often traded from this region.

G3928

Part of Speech: Verb

Sounds like: par-EEL-thon

Translations: I passed by, they passed by, it passed away, I went by, they went by, it went away, I came by, they came by, it came away, I passed away, they passed away, it passed away, I disappeared, they disappeared, it disappeared

Notes: This is a compound verb formed from the preposition 'παρά' (para), meaning 'beside' or 'along', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The combined meaning is 'to pass by', 'to go past', 'to come alongside', or 'to pass away' in the sense of ceasing to exist or disappearing. It is used to describe movement past something or the cessation of something.

Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΔΙΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ

G2212

Part of Speech: Verb

Sounds like: eh-ZAY-tay-sah

Translations: I sought, I searched, I looked for, I desired, I investigated, I required

Notes: This word is the first person singular, aorist active indicative form of the verb 'ζητέω' (zēteō). It describes an action of seeking, searching, or looking for something that occurred in the past and was completed. It can also imply desiring, investigating, or requiring something. It is often used to express a diligent or earnest search.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΡΕΥΝΑΩ, ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G2396

Part of Speech: Verb, Interjection

Sounds like: EE-deh

Translations: Behold, look, see, lo

Notes: This word is an imperative verb, meaning 'behold!' or 'look!'. It is used to draw attention to something or someone, often at the beginning of a sentence or clause. It functions similarly to the English 'Lo!' or 'See here!'. It can be used to introduce a new topic, emphasize a point, or express surprise.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΙΔΟΥ, ΟΡΑ

Etymology: From the aorist stem of the verb 'ὁράω' (horao), meaning 'to see'. It is an ancient Greek word with a long history of usage.

G1427

Part of Speech: Noun

Sounds like: en-ka-TAH-lim-ma

Translations: remnant, a remnant, residue, a residue, a remainder

Notes: This word refers to that which is left behind, a remnant, or a residue. It is often used to describe a surviving portion of a group or a remaining part of something after a larger portion has been removed or destroyed. It can also refer to a remainder or what is left over.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΥΠΟΛΕΙΜΜΑ, ΛΟΙΠΟΝ

Etymology: This word is a compound noun formed from the preposition 'εν' (en, meaning 'in' or 'among'), the verb 'καταλείπω' (kataleipo, meaning 'to leave behind' or 'abandon'), and the suffix '-μα' which forms nouns of result. It literally means 'that which is left behind in/among'.

G1516

Part of Speech: Adjective, Adverb

Sounds like: ee-ree-nee-KO

Translations: (to) peaceful, (to) peaceable, (to) peace-loving, (to) quiet, peacefully, peaceably

Notes: This word is an adjective meaning 'peaceful' or 'peaceable'. It describes something or someone characterized by peace. In the provided form, ΕΙΡΗΝΙΚΩ, it functions as a dative singular adjective, meaning 'to/for a peaceful one' or 'to/for a peaceful thing'. It can also function as an adverb, meaning 'peacefully' or 'peaceably', describing the manner in which an action is performed. The context determines whether it's an adjective or an adverb.

Inflection: Singular, Dative, Masculine or Neuter (as an adjective); Adverbial form (as an adverb)

Synonyms: ΗϹΥΧΙΟϹ, ΓΑΛΗΝΟϹ

Etymology: Derived from the Koine Greek word ΕΙΡΗΝΗ (EIRENE), meaning 'peace'. The suffix -ΙΚΟΣ forms adjectives indicating 'pertaining to' or 'characterized by'.

G3891

Part of Speech: Adjective, Noun

Sounds like: pah-RAH-noh-moy

Translations: lawless, unlawful, wicked, unrighteous, lawless ones, wicked ones

Notes: This word describes someone or something that is without law, contrary to law, or disobedient to law. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'contrary to', and 'νόμος' (nomos), meaning 'law'. It can be used to describe actions or people who act in defiance of established laws, whether divine or human. When used as a noun, it refers to 'lawless people' or 'wicked individuals'.

Inflection: Masculine, Plural, Nominative

Synonyms: ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ, ΑΔΙΚΟΙ

Etymology: The word 'παράνομος' (paranomos) is derived from the preposition 'παρά' (para), meaning 'beside, contrary to', and the noun 'νόμος' (nomos), meaning 'law'. It describes something that goes against or is outside of the law.

G4991

Part of Speech: Noun

Sounds like: soh-tee-REE-ah

Translations: salvation, a salvation, deliverance, preservation, safety

Notes: This word refers to the act of saving or being saved from danger, destruction, or sin. In a theological context, it often refers to spiritual deliverance from sin and its consequences, leading to eternal life. It can also refer to physical rescue or preservation from harm.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ

Etymology: From the verb σώζω (sōzō, "to save, deliver, preserve"), related to σωτήρ (sōtēr, "savior").

G2347

Part of Speech: Noun

Sounds like: THLIP-seh-ohss

Translations: (of) tribulation, (of) affliction, (of) distress, (of) trouble, (of) pressure, a tribulation, an affliction, a distress, a trouble, a pressure

Notes: This word refers to a state of pressure, distress, or suffering. It denotes a crushing or pressing together, which can be literal or figurative, leading to hardship or trouble. It is often used in the context of difficulties, persecutions, or severe trials faced by individuals or communities.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΙΕΣΙΣ, ΔΟΚΙΜΗ

G4506

Part of Speech: Verb

Sounds like: roo-SEH-tai

Translations: he will rescue, she will rescue, it will rescue, he will deliver, she will deliver, it will deliver, he will save, she will save, it will save

Notes: This word means 'he/she/it will rescue' or 'he/she/it will deliver'. It is used to describe an action of saving or protecting someone or something from danger, harm, or an undesirable situation, which will happen in the future. It is often used in contexts of divine intervention or protection.

Inflection: Future, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ΣΩΣΕΙ, ΕΞΑΙΡΗΣΕΙ

Etymology: The verb ῥύομαι (rhyomai) comes from an older form of the verb ῥύω (rhyō), meaning 'to draw, drag, pull'. It developed the sense of 'to draw to oneself for protection' and then 'to rescue' or 'to deliver'.

G1807

Part of Speech: Verb

Sounds like: ex-eh-LEH-tai

Translations: he will deliver, he will rescue, he will pluck out, he will take out

Notes: This word is a verb meaning 'to deliver,' 'to rescue,' or 'to pluck/take out.' It implies an action of removing someone or something from a dangerous or undesirable situation, or taking something out from a larger whole. It is often used in contexts of divine deliverance or salvation.

Inflection: Future Indicative, Middle Voice, Third Person Singular

Synonyms: ΡΥΟΜΑΙ, ΣΩΖΩ

Etymology: The word ΕΞΑΙΡΕΩ (exaireō) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of,' and the verb αἱρέω (haireō), meaning 'to take' or 'to seize.' Thus, it literally means 'to take out of' or 'to seize from.'

G1537, G1803