Home / Interlinears (Beta) / Codex Sinaiticus / Psalms / Chapter 29Psalms, Chapter 29
Interlinear version from Codex Sinaiticus (Beta)
G5568
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Part of Speech: Noun
Sounds like: psal-MOS
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΜΝΟΣ, ΩΔΗ
Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.
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Part of Speech: Adjective
Sounds like: TOH-dees
Translations: full of, resembling, having the nature of, smelling of
Notes: This word is a suffix, -ώδης (-ōdēs), which is used to form adjectives. When appended to a noun stem, it indicates that something is 'full of' that noun, 'resembling' it, 'having the nature of' it, or 'smelling of' it. For example, 'αἱματώδης' (aimatōdēs) means 'bloody' or 'full of blood', and 'νιφετώδης' (niphetōdēs) means 'snowy' or 'full of snow'. It describes a characteristic or abundance related to the root noun.
Inflection: Does not inflect (it is a suffix used to form inflected adjectives)
Etymology: The suffix -ώδης (-ōdēs) is derived from the Greek word ὄζειν (ozein), meaning 'to smell', or from a root related to 'fullness' or 'abundance'. It is used to create adjectives indicating a strong resemblance, presence, or characteristic of the noun it is attached to.
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Part of Speech: Suffix
Sounds like: OH-dees
Translations: like, full of, having the nature of, resembling
Notes: This is a common adjectival suffix in Koine Greek, used to form adjectives indicating resemblance, fullness, or a characteristic quality. It is appended to nouns or verb stems to create compound adjectives. For example, when added to 'αἷμα' (blood), it forms 'αἱμοβόρος' (bloodthirsty) or 'αἱμορραγής' (bleeding), and when added to 'φόνος' (murder), it forms 'φονώδης' (murderous). It does not stand alone as a word.
Inflection: Does not inflect (as a suffix, it forms inflected adjectives)
Etymology: The suffix -ώδης is derived from the ancient Greek noun 'ὄζω' (ozō), meaning 'to smell' or 'to emit an odor', and later came to signify 'having the nature of' or 'resembling'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G1456
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Part of Speech: Noun
Sounds like: eng-kai-nis-MOO
Translations: of dedication, of a dedication, of renewal, of a renewal
Notes: This word refers to the act of dedicating or consecrating something, often a building or an altar. It can also imply a renewal or fresh start. It is used to describe the formal setting apart of something for a sacred purpose.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΓΚΑΙΝΙΑ, ΑΝΑΚΑΙΝΙΣΙΣ
Etymology: Derived from the verb ΕΓΚΑΙΝΙΖΩ (enkainizo), meaning 'to consecrate' or 'to dedicate', which itself comes from ΕΝ (en, 'in') and ΚΑΙΝΟΣ (kainos, 'new'). Thus, it literally means 'to make new' or 'to renew'.
G3624
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Part of Speech: Noun
Sounds like: oy-KOO
Translations: of a house, of a home, of a household, of a family, of a temple, of a dwelling
Notes: This word is a noun referring to a house, home, or dwelling place. It can also refer to a household, family, or even a temple. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of' or 'belonging to'. It is used to describe the place where people live or a group of people living together.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1138
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Part of Speech: Proper Noun
Sounds like: DAH-oo-eed
Translations: David
Notes: This is the Greek form of the Hebrew name David, a significant figure in the Old Testament, known as a king of Israel. It is used to refer to the historical person.
Inflection: Singular, Nominative, Genitive, or Accusative. The final apostrophe (keraia) indicates it is used as a numeral, specifically 4, but in this context, it is a proper noun and the apostrophe is likely a scribal mark or a form of elision/coronis, though it's most commonly the proper noun 'David'.
Etymology: The name David is of Hebrew origin, meaning 'beloved' or 'friend'. It is a transliteration of the Hebrew name דָּוִד (Dawid).
G5312
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Part of Speech: Verb
Sounds like: hoop-SO-so
Translations: I will exalt, I will lift up, I will raise high
Notes: This word means to lift up, raise high, or exalt. It is often used in a literal sense of raising something physically, but also frequently in a figurative sense, such as exalting someone in honor or status, or lifting up one's voice. In the provided examples, it is used in the sense of exalting God.
Inflection: First Person Singular, Future Indicative, Active Voice
Synonyms: ΑΙΡΩ, ΕΠΑΙΡΩ, ΑΝΙΣΤΗΜΙ
Etymology: The word ΥΨΟΩ (hypsóō) comes from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'.
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is a nomina sacra, a scribal abbreviation for ΚΥΡΙΕ (Kyrie), which is the vocative form of ΚΥΡΙΟΣ (Kyrios). It is used as a direct address to God or Jesus, meaning 'Lord' or 'Master'. It can also be used as a respectful address to a human, similar to 'Sir'.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From κύρω (kyro), meaning 'to have power' or 'to be master of'.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G5274
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Part of Speech: Verb
Sounds like: hoo-peh-LAH-bes
Translations: you took up, you received, you supposed, you assumed, you answered, you understood, you entertained
Notes: This word is a form of the verb 'hypolambanō', which means to take up, receive, suppose, assume, or answer. It can also mean to entertain someone as a guest. Its meaning can vary depending on the context, often implying a mental or physical reception or a response.
Inflection: Aorist Active Indicative, 2nd Person Singular
Synonyms: ΔΕΧΟΜΑΙ, ΝΟΜΙΖΩ, ΑΠΟΚΡΙΝΟΜΑΙ
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G2165
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Part of Speech: Verb
Sounds like: yoo-FRAH-nas
Translations: made joyful, made glad, rejoiced, gladdened
Notes: This word is the aorist active participle (masculine nominative singular) or the aorist active indicative (second person singular) of the verb 'ευφραίνω' (euphrainō), meaning 'to make joyful' or 'to gladden'. As a participle, it describes someone who has caused joy or been joyful. As an indicative, it means 'you made joyful' or 'you gladdened'. It is used to express the act of bringing joy or experiencing joy.
Inflection: Aorist Active Participle, Masculine, Nominative, Singular OR Aorist Active Indicative, Second Person, Singular
Synonyms: ΧΑΙΡΩ, ΑΓΑΛΛΙΑΩ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G2190
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Part of Speech: Noun
Sounds like: ekh-THROOS
Translations: enemies, the enemies
Notes: This word refers to those who are hostile or adversarial. It is used to describe individuals or groups who are opposed to someone or something, often in a personal or military sense. It can also refer to an adversary in a legal or spiritual context.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΥΣ, ΠΟΛΕΜΙΟΥΣ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G1909
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Part of Speech: Preposition, Adverb
Sounds like: ep-EE
Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning
Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G1698
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Part of Speech: Pronoun
Sounds like: eh-MOY
Translations: (to) me, (for) me, (by) me, (with) me
Notes: This word is the dative singular form of the first-person pronoun 'I'. It indicates the indirect object of a verb, meaning 'to me' or 'for me'. It can also express possession, advantage, or the agent in certain constructions, often translated as 'by me' or 'with me'. Its precise meaning depends on the context of the verb or preposition it accompanies.
Inflection: Dative, Singular, First Person
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G2896
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Part of Speech: Verb
Sounds like: eh-KEK-rax-ah
Translations: I cried out, I shouted, I called out, I proclaimed
Notes: This word describes the act of crying out, shouting, or calling out loudly. It is often used in a context of urgent appeal, strong emotion, or public proclamation. The prefix 'ek-' (from 'ek') intensifies the action, suggesting a cry 'out from' or 'forth'.
Inflection: First Person, Singular, Aorist Indicative, Active Voice
Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ, ΦΩΝΕΩ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2390
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Part of Speech: Verb
Sounds like: ee-AH-soh
Translations: I will heal, I will cure, I will restore
Notes: This word is a future active indicative form of the verb 'iaomai', meaning 'to heal' or 'to cure'. It indicates an action of healing that will take place in the future. It is used to describe the act of restoring health or making whole.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΘΕΡΑΠΕΥΩ, ΣΩΖΩ
G0321
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Part of Speech: Verb
Sounds like: an-AY-ga-ges
Translations: you brought up, you led up, you offered up, you restored, you returned
Notes: This is a verb meaning 'to bring up,' 'to lead up,' 'to offer up,' 'to restore,' or 'to return.' It is often used in contexts of bringing someone or something to a higher place, or offering a sacrifice. It can also refer to bringing someone back to a previous state or place.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ANAPHERO, ANABAINO
Etymology: From Ancient Greek ἀνά (ana, 'up') + ἄγω (ago, 'to lead').
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G0086
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Part of Speech: Proper Noun
Sounds like: HAH-doo
Translations: of Hades, of the underworld, of the grave, of the realm of the dead
Notes: This is the genitive singular form of the proper noun 'Hades'. It refers to the underworld or the realm of the dead, often personified as a deity in Greek mythology. In Koine Greek, it commonly denotes the grave or the abode of departed spirits, not necessarily a place of punishment.
Inflection: Singular, Genitive, Masculine
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G4982
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Part of Speech: Verb
Sounds like: eh-SOH-sas
Translations: you saved, you delivered, you preserved, you healed
Notes: This word is the second person singular, aorist active indicative form of the verb σῴζω (sōzō). It means 'you saved' or 'you delivered' someone or something. It describes a completed action of saving or preserving in the past, often with a focus on the result. It can also carry the sense of healing or making whole.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ
Etymology: The word σῴζω (sōzō) comes from the ancient Greek word σάος (saos), meaning 'safe' or 'sound'. It developed to mean 'to make safe' or 'to preserve'.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G2597
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Part of Speech: Participle
Sounds like: kah-tah-BAH-ee-non-tone
Translations: descending, going down, coming down, those descending, those going down, those coming down
Notes: This word is a present active participle, meaning 'descending' or 'going down'. It describes an action that is currently happening or ongoing. It can refer to people or things that are in the process of moving downwards, often from a higher place to a lower one. As a participle, it functions like an adjective or adverb, modifying a noun or verb, or can be used substantively to refer to 'those who are descending'.
Inflection: Present, Active, Participle, Masculine, Plural, Genitive
Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΙΩΝ
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G2999
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Part of Speech: Noun
Sounds like: LAK-kos
Translations: pit, a pit, cistern, a cistern, reservoir, a reservoir, dungeon, a dungeon
Notes: This word refers to a pit, a cistern (an underground reservoir for water), or a dungeon. It is often used to describe a deep hole or excavation, whether natural or man-made, that can hold water or serve as a prison.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΟΘΥΝΟΣ, ΦΡΕΑΡ
G5567
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Part of Speech: Verb
Sounds like: psah-LAH-teh
Translations: sing praises, make music, sing
Notes: This word is an imperative verb, meaning 'sing praises' or 'make music'. It is often used in the context of worship or adoration, commanding a group of people to praise God through song or instrumental music. It can refer to singing with or without an instrument, but often implies the use of stringed instruments like a harp or lyre.
Inflection: Aorist, Active, Imperative, 2nd Person, Plural
Synonyms: ΥΜΝΕΩ, ΑΔΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-oh
Translations: (to) the Lord, (to) a Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΩ (Kyrio), which means 'Lord' or 'Master'. It is used in the dative case, indicating the recipient or indirect object of an action. For example, it would be used in phrases like 'to the Lord' or 'for the Lord'.
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3741
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Part of Speech: Adjective
Sounds like: O-see-OY
Translations: holy, righteous, pious, devout, a holy one, righteous ones, pious ones, devout ones
Notes: This word describes someone or something as holy, righteous, pious, or devout. It refers to a state of being consecrated to God, pure, or morally upright, often in the context of fulfilling religious duties or being in right relationship with God. It is used to describe individuals who are faithful and reverent.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΓΙΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G1843
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Part of Speech: Verb
Sounds like: ex-oh-mo-loh-GEH-ee-stheh
Translations: confess, acknowledge, give thanks, praise
Notes: This word is a compound verb formed from 'εκ' (out of) and 'ομολογεω' (to agree, confess). It means to confess or acknowledge something openly, often with the implication of agreement or praise. It can be used in contexts of confessing sins, acknowledging truth, or giving thanks and praise to God.
Inflection: Present, Middle/Passive, Imperative, Second Person Plural
Synonyms: ΟΜΟΛΟΓΕΩ, ΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G3420
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Part of Speech: Noun
Sounds like: MNEE-may
Translations: memory, remembrance, a memory, a remembrance
Notes: This word refers to the faculty by which things are recalled to the mind, or the act of remembering. It can also refer to the state of being remembered or the record of something. It is typically used in sentences to denote the concept of recollection or a memorial.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΝΑΜΝΗΣΙΣ, ΜΝΕΙΑ
Etymology: The word ΜΝΗΜΗ comes from the Proto-Indo-European root *men-, meaning 'to think, remember'. It is related to other Greek words concerning the mind and memory.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G0042
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Part of Speech: Noun
Sounds like: ah-gee-oh-SOO-nays
Translations: of holiness, of sanctity, of sacredness
Notes: This word refers to the quality or state of being holy, sacred, or consecrated. It denotes moral purity, spiritual excellence, and separation for divine service. It is often used to describe the inherent nature of God or the character expected of believers.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΓΙΟΤΗΣ, ΚΑΘΑΡΟΤΗΣ, ΕΥΣΕΒΕΙΑ
Etymology: From the Greek word ἅγιος (hagios), meaning 'holy' or 'set apart', combined with the suffix -ωσύνη (-ōsynē), which forms abstract nouns indicating a state or quality.
G3709
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Part of Speech: Noun
Sounds like: OR-gay
Translations: wrath, anger, indignation, a wrath, an anger
Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe divine anger or human anger, often implying a settled, purposeful indignation rather than a sudden outburst. It is frequently used in the context of God's righteous judgment against sin.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΥΜΟΣ, ΠΑΡΟΞΥΣΜΟΣ
Etymology: The word 'ΟΡΓΗ' comes from the Proto-Indo-European root meaning 'to swell' or 'to be excited', suggesting an internal swelling or agitation that leads to anger.
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G2372
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Part of Speech: Noun
Sounds like: thoo-MOH
Translations: (to) passion, (to) anger, (to) wrath, (to) indignation, (to) rage, (to) fury, (to) spirit, (to) soul
Notes: This word refers to a strong emotion, often negative, such as anger, wrath, or indignation. It can also refer to the seat of emotions, like the spirit or soul. In this dative form, it indicates the recipient or instrument of an action, often translated with 'to' or 'with'.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ
Etymology: From an assumed root meaning 'to rush, breathe hard'. It originally referred to the soul or spirit as the principle of life, and later came to denote strong feelings or passions.
G2222
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Part of Speech: Noun
Sounds like: DZOH-ay
Translations: life, a life
Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΙΟΣ, ΨΥΧΗ
Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.
Open in Concordance
Part of Speech: Letter, Numeral, Particle
Sounds like: EP-see-lon (as a letter name), eh (as a sound)
Translations: E, 5, if, then, indeed
Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.
Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.
Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.
G2307
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Part of Speech: Noun
Sounds like: the-LEE-ma-tee
Translations: (to) will, (to) desire, (to) purpose, (to) counsel, (to) pleasure, (to) choice
Notes: This word refers to a will, desire, purpose, or counsel. It describes what someone wants or intends to do, often implying a deliberate choice or decision. It is used here in the dative case, indicating the recipient or instrument of an action, so it often translates as 'to the will' or 'by the will'.
Inflection: Singular, Dative, Neuter
Synonyms: ΒΟΥΛΗ, ΕΥΔΟΚΙΑ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G1659
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Part of Speech: Noun
Sounds like: ess-PEH-ras
Translations: (of) evening, (of) west, (of) the west
Notes: This word is a noun referring to the evening, the time of day when the sun sets. It can also refer to the direction of the west, as that is where the sun sets. It is often used in phrases indicating a duration, such as 'until evening' or 'from morning until evening'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΣΜΗ, ΟΨΙΑ
Etymology: From an uncertain root, possibly related to Proto-Indo-European *wesperos, meaning 'evening' or 'west'.
G0835
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Part of Speech: Verb
Sounds like: ow-LEE-sthay-seh-tai
Translations: he will lodge, he will spend the night, he will dwell, he will abide
Notes: This word describes the action of lodging, spending the night, or taking up temporary residence. It implies finding shelter or a place to stay, often for a short period, like an overnight stop. It can be used to describe someone who will find a place to stay or dwell.
Inflection: Third Person, Singular, Future, Passive, Indicative
Synonyms: ΚΑΤΑΛΥΩ, ΜΕΝΩ, ΣΚΗΝΟΩ
G2805
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Part of Speech: Noun
Sounds like: KLAF-thmos
Translations: weeping, wailing, lamentation, a weeping, a wailing, a lamentation
Notes: This word refers to the act of weeping, crying, or wailing, often expressing deep sorrow, grief, or lamentation. It describes the sound or action of crying, typically in a strong or audible manner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΔΥΡΜΟΣ, ΠΕΝΘΟΣ, ΘΡΗΝΟΣ
Etymology: This word is derived from the verb κλαίω (klaiō), meaning 'to weep' or 'to wail'. It describes the action or result of that verb.
G4404
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Part of Speech: Adverb, Noun
Sounds like: PRO-ee
Translations: early, in the morning, morning, a morning
Notes: This word primarily functions as an adverb meaning 'early' or 'in the morning'. It can also be used as a noun referring to 'the morning' itself. It describes the time of day, specifically the early hours.
Inflection: Does not inflect (as an adverb); Neuter, Singular, Nominative or Accusative (as a noun)
Synonyms: ΟΡΘΡΟΣ, ΠΡΩΙΜΟΣ
Etymology: The word 'πρωί' (prōi) comes from the Proto-Indo-European root *pro-, meaning 'forward' or 'before'. It is related to words indicating precedence or an early time.
G0020
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Part of Speech: Noun
Sounds like: ah-gal-LEE-ah-sis
Translations: exultation, an exultation, joy, a joy, gladness, a gladness
Notes: This word refers to a strong feeling of joy, gladness, or exultation, often expressed outwardly. It denotes a triumphant and exuberant rejoicing, a profound sense of delight that can be publicly manifested. It is used to describe a state of intense happiness and celebration.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΑΡΑ, ΕΥΦΡΟΣΥΝΗ
Etymology: This word is derived from the verb AGALLIAO (G0021), meaning 'to exult' or 'to rejoice greatly'. It emphasizes the outward expression of joy.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2036
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Part of Speech: Verb
Sounds like: EYE-pah
Translations: I said, I spoke
Notes: This is the first person singular aorist indicative active form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action of speaking or saying something in the past. For example, it could be used in a sentence like 'I said to them' or 'I spoke the word'.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
Etymology: The verb λέγω (legō) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, recount, tell'. In Greek, it evolved to mean 'to say' or 'to speak', often implying a reasoned or deliberate utterance.
G2158
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Part of Speech: Noun
Sounds like: yoo-THEH-nee-ah
Translations: prosperity, abundance, success, good fortune, a good supply
Notes: This word refers to a state of prosperity, abundance, or good fortune. It describes a situation where there is a plentiful supply of resources or a general state of well-being and success. It can be used to describe a period of flourishing or a condition of having everything one needs.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΥΠΟΡΙΑ, ΠΛΟΥΤΟΣ, ΕΥΗΜΕΡΙΑ
Etymology: From the Greek word εὐθηνέω (eutheneō), meaning 'to thrive' or 'to prosper', which is derived from εὖ (eu, 'well') and θηνέω (theneō, 'to abound').
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G4531
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Part of Speech: Verb
Sounds like: sah-LEH-oo-thoh
Translations: to be shaken, to be moved, to be disturbed, to be agitated
Notes: This word is a verb meaning to be shaken, moved, or disturbed. It often implies a state of instability, agitation, or being unsettled. It can refer to physical shaking, like an earthquake, or to a metaphorical disturbance, such as a person's resolve being shaken.
Inflection: First Person Singular, Future Passive Indicative or Aorist Passive Subjunctive
Synonyms: ΚΙΝΕΩ, ΤΑΡΑΣΣΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-na
Translations: age, an age, eternity, an eternity, world, a world
Notes: This word refers to a period of time, which can range from a short span to an indefinite duration, or even eternity. It can also refer to the world or an era. In its accusative form, it often indicates the duration or extent of an action, or the object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ, ΓΕΝΕΑ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G3930
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Part of Speech: Verb
Sounds like: pah-RAHS-khoo
Translations: grant, give, provide, afford, cause, present, show, offer
Notes: This word is a verb meaning to grant, give, provide, or present something. It can also mean to cause or show. It is often used in the imperative to request or command someone to give or provide something. For example, it can be used to ask for strength, peace, or help.
Inflection: Aorist, Middle Voice, Imperative, Second Person Singular
Synonyms: ΔΙΔΩΜΙ, ΠΑΡΕΧΩ, ΠΡΟΣΦΕΡΩ
Etymology: The word ΠΑΡΕΧΩ is a compound word formed from the preposition ΠΑΡΑ (para), meaning 'beside' or 'from beside', and the verb ΕΧΩ (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'to hold out' or 'to offer from beside oneself'.
G2570
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Part of Speech: Adjective
Sounds like: KAL-lee
Translations: more beautiful, more excellent, better, more noble, fairer
Notes: This word is the comparative form of the adjective 'ΚΑΛΟΣ' (kalos), meaning 'beautiful' or 'good'. It indicates a higher degree of beauty, excellence, or goodness. It is often used to compare two things, suggesting one is 'better' or 'more beautiful' than the other.
Inflection: Comparative, Neuter, Nominative or Accusative, Singular
Synonyms: ΑΜΕΙΝΩΝ, ΚΡΕΙΤΤΩΝ, ΒΕΛΤΙΩΝ
G1411
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Part of Speech: Noun
Sounds like: DY-na-min
Translations: power, might, strength, ability, miracle
Notes: This word refers to inherent power, ability, or strength. It can also denote miraculous power or a mighty work. It is used to describe the capacity to perform something, whether physical, moral, or spiritual.
Inflection: Singular, Accusative, Feminine
Synonyms: ΙΣΧΥΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
G0654
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Part of Speech: Verb
Sounds like: ah-peh-STREP-sas
Translations: you turned away, you turned back, you averted, you caused to return, you restored
Notes: This word describes the action of turning something or someone away, back, or aside. It can imply averting a gaze, causing someone to return, or restoring something to its original state. The form indicates a completed action performed by 'you' (singular).
Inflection: Second Person Singular, Aorist Active Indicative
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΠΟΚΛΙΝΩ
Etymology: The word ΑΠΟΣΤΡΕΦΩ is a compound verb formed from the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΣΤΡΕΦΩ (STREPHO), meaning 'to turn'. Thus, it literally means 'to turn away from'.
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-theen
Translations: I became, I was, I came into being, I happened, I arose, I was made, I was born
Notes: This word is the first person singular, aorist indicative passive form of the verb 'γίνομαι' (ginomai). It describes an action that occurred in the past, specifically focusing on the subject undergoing a change of state or coming into existence. It can mean 'I became' or 'I was made/born', indicating a past event where the subject transitioned into a new state or was brought into being. It is often used to describe events that 'happened' or 'came to pass'.
Inflection: First Person Singular, Aorist, Indicative, Passive
Synonyms: ΓΕΝΝΑΩ, ΚΤΙΖΩ
G5015
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Part of Speech: Participle, Adjective
Sounds like: teh-ta-RAG-meh-nos
Translations: troubled, disturbed, agitated, stirred up, a troubled one
Notes: This word is a perfect passive participle derived from the verb 'tarassō' (to trouble, disturb). It describes someone or something that has been, or is in a state of being, troubled, disturbed, or agitated. It can function as an adjective, describing a noun, or as a substantive, referring to 'one who is troubled'.
Inflection: Singular, Nominative, Masculine, Perfect, Passive, Participle
Synonyms: ΣΥΝΤΕΤΑΡΑΓΜΕΝΟΣ, ΘΟΡΥΒΟΥΜΕΝΟΣ, ΑΓΩΝΙΩΝ
G2896
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Part of Speech: Verb
Sounds like: keh-KRAX-oh-my
Translations: I will cry out, I will shout, I will call out
Notes: This word is a verb meaning 'to cry out' or 'to shout'. It is in the future perfect tense, indicating an action that will have been completed at some point in the future, or a state resulting from a past action that continues into the future. It can be used to describe a loud vocalization, often in distress, prayer, or proclamation.
Inflection: Future Perfect, Middle/Passive Voice, First Person, Singular
Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ, ΚΕΚΡΑΞΩ
Etymology: The word κράζω (krazō) is of imitative origin, mimicking the sound of a raven's cry or a loud shout.
G2316
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Part of Speech: Noun
Sounds like: THEH-ohn
Translations: God, a God
Notes: This word is a nomina sacra, a scribal abbreviation for ΘΕΟΝ (Theon), which is the accusative singular form of the Greek word ΘΕΟΣ (Theos), meaning 'God'. It is used to refer to God as the direct object of a verb or preposition, indicating the recipient of an action. For example, 'they saw God' or 'they worshipped God'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G1189
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Part of Speech: Verb
Sounds like: deh-thee-SOH-meh
Translations: I will pray, I will entreat, I will beg
Notes: This word is a verb meaning 'to pray,' 'to entreat,' or 'to beg.' It is used to express a strong request or supplication to someone, often to God. It can be used with a dative case to indicate the person being prayed to, or with a genitive case to indicate the thing being requested.
Inflection: First Person, Singular, Future, Passive, Indicative
Synonyms: ΠΡΟΣΕΥΧΟΜΑΙ, ΑΙΤΕΩ, ΕΝΤΥΓΧΑΝΩ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G5622
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Part of Speech: Noun
Sounds like: oh-feh-LEH-yah
Translations: profit, advantage, benefit, use, gain, a profit, an advantage, a benefit, a use, a gain
Notes: This word refers to the concept of profit, advantage, or benefit. It describes something that is useful or helpful, leading to a positive outcome or gain. It can be used in various contexts to denote the usefulness or value of an action, object, or situation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΕΡΔΟΣ, ΧΡΗΣΙΣ, ΩΦΕΛΗΜΑ
Etymology: Derived from the verb ὠφελέω (ōpheleō), meaning 'to help, to benefit, to assist'.
G0001
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Part of Speech: Noun
Sounds like: AH-ee-mah-tee
Translations: to blood, in blood, with blood, by blood
Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. It is often used in a literal sense, but can also carry symbolic meaning, such as representing life, sacrifice, or kinship, especially in religious or covenantal contexts.
Inflection: Singular, Dative, Neuter
G2597
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Part of Speech: Verb
Sounds like: kah-tah-BEE-nai
Translations: to go down, to come down, to descend
Notes: This word is the aorist active infinitive form of the verb ΚΑΤΑΒΑΙΝΩ. It means 'to go down,' 'to come down,' or 'to descend.' It is often used to describe movement from a higher place to a lower one, whether literally (e.g., descending a mountain) or figuratively (e.g., coming down from a position of authority). As an infinitive, it functions like a verbal noun, often translated with 'to' + verb.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΙΣΧΥΩ
Etymology: The word ΚΑΤΑΒΑΙΝΩ is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against,' and the verb βαίνω (bainō), meaning 'to go' or 'to step.' Thus, it literally means 'to go down' or 'to step down.'
G2597
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Part of Speech: Verb
Sounds like: kah-tah-BAH-ee-nin
Translations: to go down, to come down, to descend
Notes: This word is an infinitive form of the verb 'καταβαίνω' (katabainō), meaning 'to go down' or 'to descend'. It describes the action of moving from a higher place to a lower one, or from one state to another, often implying a movement from heaven to earth or from a position of authority to a lower one. The form 'ΚΑΤΑΒΑΙΝΙΝ' is an alternative spelling or a scribal variant of 'καταβῆναι' (katabēnai), which is the aorist active infinitive of the verb.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΙΣΧΥΩ
Etymology: The word 'καταβαίνω' (katabainō) is a compound verb formed from the preposition 'κατά' (kata), meaning 'down' or 'against', and the verb 'βαίνω' (bainō), meaning 'to go' or 'to step'.
G1312
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Part of Speech: Noun
Sounds like: dee-af-tho-RAHN
Translations: corruption, destruction, decay, ruin, a corruption, a destruction
Notes: This word refers to the process of decay, ruin, or destruction, often implying a moral or physical deterioration. It can describe the state of being corrupted or the act of corrupting something. It is used to speak of perishing or being brought to an end, whether physically or morally.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΩΛΕΙΑ, ΦΘΟΡΑ, ΟΛΕΘΡΟΣ
G1843
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Part of Speech: Verb
Sounds like: ex-oh-moh-loh-gee-SEH-tai
Translations: he will confess, he will acknowledge, he will give thanks, he will praise
Notes: This word is a future tense form of the verb 'exomologeo'. It means to confess, acknowledge, or give thanks/praise. It implies an open and public declaration, often with a sense of agreement or admission. It can be used in contexts of confessing sins, acknowledging truth, or expressing gratitude and praise to God.
Inflection: Third Person, Singular, Future, Indicative, Middle or Passive Voice
Synonyms: ΟΜΟΛΟΓΕΩ, ΕΥΧΑΡΙΣΤΕΩ, ΑΙΝΕΩ
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G5535
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Part of Speech: Noun
Sounds like: KHOOS
Translations: dust, earth, soil, a dust, a clod
Notes: This word refers to dust, earth, or soil. It is often used to describe the ground or the material from which humans were created. It can also refer to a clod of earth. In general usage, it denotes fine, dry particles of matter or the ground itself.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΟΝΙΟΡΤΟΣ, ΓΗ
Etymology: From the root χέω (cheō), meaning 'to pour' or 'to heap up', referring to something poured out or heaped up, like earth or dust.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G0312
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Part of Speech: Verb
Sounds like: ah-nang-GEL-lei
Translations: he announces, he reports, he declares, he proclaims, he tells, he brings word, he relates, he makes known
Notes: This word is the third person singular, present active indicative form of the verb ἀναγγέλλω (anaggellō). It means 'he/she/it announces,' 'reports,' 'declares,' or 'proclaims.' It describes the action of bringing a message or making something known to others. For example, 'He announces the news' or 'She reports the events.'
Inflection: Third Person, Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΑΠΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΔΗΛΟΩ
Etymology: The word ἀναγγέλλω (anaggellō) is a compound verb formed from the preposition ἀνά (ana), meaning 'up' or 'again,' and the verb ἀγγέλλω (aggellō), meaning 'to announce' or 'to report.' Thus, it literally means 'to announce up' or 'to announce again,' conveying the sense of reporting or declaring something fully or publicly.
G225
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Part of Speech: Noun
Sounds like: ah-lay-THEY-ahn
Translations: truth, a truth
Notes: This word refers to truth, reality, or sincerity. It is often used to denote what is factual, genuine, or consistent with reality, as opposed to falsehood or deception. In a sentence, it would function as a direct object when in the accusative case, indicating the 'truth' as the thing being acted upon.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΛΗΘΕΣ, ΑΛΗΘΩΣ
Etymology: The word 'ΑΛΗΘΕΙΑ' is derived from the Greek prefix 'α-' (a-), meaning 'not' or 'un-', and 'λήθη' (lethe), meaning 'forgetfulness' or 'concealment'. Thus, 'ΑΛΗΘΕΙΑ' literally means 'un-forgetfulness' or 'un-concealment', implying that which is revealed or brought out of oblivion.
G0191
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Part of Speech: Verb
Sounds like: ee-KOO-sen
Translations: he heard, she heard, it heard, he listened, she listened, it listened, he understood, she understood, it understood
Notes: This word is a verb meaning 'to hear', 'to listen', or 'to understand'. It is used to describe the action of perceiving sound or comprehending information. As an aorist tense verb, it describes a completed action in the past, without specifying its duration. It is in the third person singular, meaning the subject is 'he', 'she', or 'it'.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΕΙΣΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G1653
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Part of Speech: Verb
Sounds like: eh-LEH-eh-sen
Translations: he had mercy, he showed mercy, he pitied, he had compassion
Notes: This word describes the act of showing mercy, pity, or compassion towards someone. It implies a feeling of deep sympathy for another's suffering, often leading to an act of kindness or relief. It is used to express God's mercy towards humanity or a person's compassion towards others.
Inflection: Third Person Singular, Aorist Active Indicative
Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ
Etymology: The root word ΕΛΕΕΩ (eleeō) is derived from ἔλεος (eleos), meaning 'mercy' or 'pity'. It signifies an active demonstration of compassion.
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-thee
Translations: was born, became, happened, came to pass, was made, occurred
Notes: This word is the third person singular, aorist indicative passive form of the verb 'γίνομαι' (ginomai). It signifies something coming into existence, being born, becoming, happening, or occurring. It is used to describe events that took place in the past, often emphasizing the result or outcome of an action or process.
Inflection: Third Person, Singular, Aorist, Indicative, Passive
Synonyms: ΓΕΝΝΑΩ, ΓΙΓΝΟΜΑΙ
G0998
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Part of Speech: Noun
Sounds like: boh-ee-THOS
Translations: helper, a helper, assistant, aid
Notes: This word refers to someone who provides help or assistance. It can be used to describe a person who comes to the aid of another, or a divine being who offers support and deliverance. It is often used in a context of providing relief or succor in times of need.
Inflection: Masculine or Feminine, Nominative, Singular
Synonyms: ΣΥΝΕΡΓΟΣ, ΕΠΙΚΟΥΡΟΣ, ΑΡΩΓΟΣ
Etymology: The word ΒΟΗΘΟΣ (boēthos) is derived from the verb βοήθειν (boēthein), meaning 'to come to aid, to help'. This verb itself is a compound of βοή (boē), meaning 'a cry, a shout' (especially a cry for help), and θέω (theō), meaning 'to run'. Thus, it literally means 'one who runs to a cry for help'.
G4762
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Part of Speech: Verb
Sounds like: es-TREP-sas
Translations: you turned, you returned, you turned back, you turned around, you changed
Notes: This word is a verb meaning 'you turned' or 'you returned'. It describes an action of changing direction, reverting, or converting. It can be used in various contexts to indicate a physical turning, a return to a previous state or place, or a metaphorical turning away from or towards something.
Inflection: Aorist Active Indicative, Second Person Singular
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΠΟΣΤΡΕΦΩ
Etymology: The root verb ΣΤΡΕΦΩ comes from an ancient root meaning 'to twist' or 'to turn'. It is related to words in other Indo-European languages with similar meanings of turning or twisting.
G2870
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Part of Speech: Noun
Sounds like: koh-PEH-ton
Translations: lamentation, mourning, wailing, a lamentation, a mourning, a wailing
Notes: This word refers to a loud expression of grief, often accompanied by beating the breast or head, or other outward signs of sorrow. It describes the act of lamenting or wailing, typically in a public or demonstrative manner.
Inflection: Singular, Nominative or Accusative or Vocative, Neuter
Synonyms: ΘΡΗΝΟΣ, ΠΕΝΘΟΣ, ΟΔΥΡΜΟΣ
Etymology: The word ΚΟΠΕΤΟΣ is derived from the verb κόπτω (koptō), meaning 'to strike, beat, cut'. It refers to the act of beating one's breast or head as a sign of extreme grief.
G5479
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Part of Speech: Noun
Sounds like: kha-RAHN
Translations: joy, a joy, delight, a delight, gladness, a gladness
Notes: ΧΑΡΑΝ is the accusative singular form of the noun ΧΑΡΑ (chará), meaning 'joy,' 'delight,' or 'gladness.' It is used when 'joy' is the direct object of a verb or the object of certain prepositions in a sentence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΦΡΟΣΥΝΗ, ΑΓΑΛΛΙΑΣΙΣ
Etymology: From the root χαίρω (chaírō, 'to rejoice'). It is related to the concept of grace or favor.
G1284
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Part of Speech: Verb
Sounds like: dee-er-RAYK-sas
Translations: you tore, you broke, you burst, you rent
Notes: This word is a verb meaning to tear, break, or burst something apart. It is often used in the context of tearing garments as a sign of grief, anger, or distress, or breaking something violently. It implies a forceful and decisive action of separation or destruction.
Inflection: Second Person Singular, Aorist Active Indicative
Synonyms: ΡΗΓΝΥΜΙ, ΣΧΙΖΩ
Etymology: The word διαρρήγνυμι is a compound verb formed from the prefix διά (dia-), meaning 'through' or 'apart', and the verb ῥήγνυμι (rhēgnymi), meaning 'to break' or 'to tear'.
G4526
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Part of Speech: Noun
Sounds like: SAK-kon
Translations: sackcloth, a sackcloth
Notes: Sackcloth was a coarse, dark cloth, often made of goat's hair, worn as a sign of mourning, repentance, or distress in ancient times. It was typically worn directly against the skin or as an outer garment. This form of the word is used when it is the direct object of a verb or preposition.
Inflection: Masculine, Singular, Accusative
G4024
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Part of Speech: Verb
Sounds like: peh-ree-eh-ZOH-sas
Translations: you girded, you girded about, you clothed, you equipped
Notes: This verb means to gird around, to put a belt or girdle around oneself or another. It can also metaphorically mean to clothe or equip someone with something, such as strength or joy. In the provided examples, it is used to describe being equipped with strength for battle and clothed with joy.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΖΩΝΝΥΜΙ, ΕΝΔΥΩ
Etymology: The word is a compound of the preposition ΠΕΡΙ (peri), meaning 'around' or 'about', and the verb ΖΩΝΝΥΜΙ (zōnnumi), meaning 'to gird' or 'to belt'.
G2167
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Part of Speech: Noun
Sounds like: yoo-fro-SOO-neen
Translations: joy, gladness, mirth, cheerfulness, a joy, a gladness
Notes: This word refers to a state of joy, gladness, or cheerfulness. It describes an inner feeling of delight and happiness. It is often used to describe the joy experienced in the presence of God or as a result of divine blessings. It can be used in sentences to describe the feeling of happiness or merriment.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ
Etymology: The word euphrosynē comes from the Greek word euphrōn (εὔφρων), meaning 'well-minded, cheerful', which is itself derived from eu (εὖ), meaning 'well', and phrēn (φρήν), meaning 'mind, heart'.
G3704
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Part of Speech: Conjunction, Adverb
Sounds like: OH-pos
Translations: how, as, that, in order that, so that
Notes: This word functions as both a conjunction and an adverb. As a conjunction, it introduces clauses of purpose or result, meaning 'in order that' or 'so that'. As an adverb, it describes manner, meaning 'how' or 'as'. Its specific meaning often depends on the context of the sentence.
Inflection: Does not inflect
Synonyms: ΙΝΑ, ΩΣ, ΚΑΘΩΣ
Etymology: From Ancient Greek ὡς (hōs, 'as') and πώς (pōs, 'somehow').
G0302
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Part of Speech: Particle
Sounds like: AN
Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before
Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.
Inflection: Does not inflect
Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ
Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.
G5567
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Part of Speech: Verb
Sounds like: psa-LEE
Translations: sing, make melody, play (a stringed instrument), praise
Notes: This word is an inflection of the verb 'psallo', meaning to sing, make melody, or play a stringed instrument. It often implies singing praises, especially to God. It can be used in contexts where someone is performing music or vocalizing a song.
Inflection: Third Person, Singular, Aorist, Subjunctive, Passive
Synonyms: ΥΜΝΕΩ, ΑΙΝΕΩ, ΑΔΩ
G1391
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Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G2660
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Part of Speech: Verb
Sounds like: kah-tah-ny-GOH
Translations: to prick, to pierce, to be deeply moved, to be smitten, to be struck with compunction, to be convicted
Notes: This verb means to be pricked or pierced, often in a metaphorical sense, referring to a strong emotional impact. It describes a feeling of being deeply moved, struck with remorse, or convicted in one's conscience. It is used to express a profound emotional or spiritual awakening, often leading to repentance or a change of heart.
Inflection: First person singular, Present, Active, Indicative
Synonyms: ΝΥΣΣΩ, ΣΥΝΤΡΙΒΩ
Etymology: From κατά (kata, 'down, against') and νύσσω (nyssō, 'to prick, to pierce'). The compound word intensifies the meaning of piercing, suggesting a thorough or deep penetration, often of the heart or mind.
G1843
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Part of Speech: Verb
Sounds like: eks-oh-moh-loh-GAY-soh-mai
Translations: I will confess, I will acknowledge, I will praise, I will give thanks
Notes: This word is a compound verb formed from the preposition 'εκ' (out of, from) and 'ομολογεω' (to confess, to agree). It signifies a full and open confession, acknowledgment, or declaration, often with an implication of praise or thanksgiving. It can be used to confess sins, acknowledge truth, or give thanks to God.
Inflection: Future, Indicative, Middle Voice, First Person, Singular
Synonyms: ΟΜΟΛΟΓΕΩ, ΕΥΧΑΡΙΣΤΕΩ, ΑΙΝΕΩ
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