Home / Interlinears (Beta) / Codex Sinaiticus / Psalms / Chapter 66Psalms, Chapter 66
Interlinear version from Codex Sinaiticus (Beta)
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5056
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Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G5215
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Part of Speech: Noun
Sounds like: HYM-noys
Translations: to hymns, with hymns, by hymns
Notes: This word refers to a hymn, a song of praise, especially to God. In this inflected form, it indicates the dative plural case, meaning it is used to show the indirect object of an action, the means by which something is done, or the instrument used, often translated with 'to', 'with', or 'by'.
Inflection: Plural, Dative, Masculine
Synonyms: ΩΙΔΑΙΣ, ΨΑΛΜΟΙΣ
G5568
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Part of Speech: Noun
Sounds like: psal-MOS
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΜΝΟΣ, ΩΔΗ
Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.
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Part of Speech: Suffix
Sounds like: OH-dees
Translations: like, full of, having the nature of, resembling
Notes: This is a common adjectival suffix in Koine Greek, used to form adjectives indicating resemblance, fullness, or a characteristic quality. It is appended to nouns or verb stems to create compound adjectives. For example, when added to 'αἷμα' (blood), it forms 'αἱμοβόρος' (bloodthirsty) or 'αἱμορραγής' (bleeding), and when added to 'φόνος' (murder), it forms 'φονώδης' (murderous). It does not stand alone as a word.
Inflection: Does not inflect (as a suffix, it forms inflected adjectives)
Etymology: The suffix -ώδης is derived from the ancient Greek noun 'ὄζω' (ozō), meaning 'to smell' or 'to emit an odor', and later came to signify 'having the nature of' or 'resembling'.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G3627
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Part of Speech: Verb
Sounds like: oyk-tei-REE-say
Translations: to have pity, to have mercy, to show compassion
Notes: This word is a verb meaning 'to have pity,' 'to have mercy,' or 'to show compassion.' It describes the act of feeling or expressing deep sympathy and kindness towards someone in distress or need. As an infinitive, it functions like the English 'to' + verb, indicating the purpose or result of an action, or serving as the subject or object of another verb.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΛΕΕΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2127
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Part of Speech: Verb
Sounds like: yoo-loh-GAY-sai
Translations: to bless, to praise, to speak well of, to consecrate, to invoke a blessing upon
Notes: This word means to bless, praise, or speak well of someone or something. It can also mean to consecrate or invoke a blessing upon. In the context of God, it often refers to praising God or asking for His blessing. It is a compound word formed from 'ευ' (eu), meaning 'good' or 'well', and 'λογος' (logos), meaning 'word' or 'speech', literally 'to speak well'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΠΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ
Etymology: From Ancient Greek 'εὐλογέω' (eulogéō), a compound of 'εὖ' (eû, 'good, well') and 'λόγος' (lógos, 'word, speech'). It originally meant 'to speak well of' and later acquired the religious sense of 'to bless'.
G2014
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Part of Speech: Verb
Sounds like: ep-ee-FAH-nai
Translations: to appear, to shine upon, to give light, to cause to appear, to show, to make manifest
Notes: This verb means to appear, to shine upon, or to make manifest. It describes something becoming visible or being revealed, often with the sense of light or divine manifestation. It can be used to describe a person or thing appearing, or a light shining on something.
Inflection: Aorist, Active, Infinitive
Synonyms: ΦΑΙΝΩ, ΔΗΛΟΩ, ΦΩΤΙΖΩ
Etymology: From the preposition ΕΠΙ (epi), meaning 'upon' or 'to', and the verb ΦΑΙΝΩ (phainō), meaning 'to shine' or 'to appear'. Thus, it literally means 'to shine upon' or 'to appear upon'.
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G1909
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Part of Speech: Preposition
Sounds like: EF
Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of
Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.
Inflection: Does not inflect (elided form of a preposition)
G1653
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Part of Speech: Verb
Sounds like: eh-leh-AY-sai
Translations: to have mercy, to pity, to show compassion, to be merciful
Notes: This word is the aorist active infinitive form of the verb 'eleeō', meaning 'to have mercy' or 'to pity'. It describes an action of showing compassion or mercy that is completed or viewed as a single event, without emphasis on its duration. As an infinitive, it often functions like a noun, expressing the purpose or result of another action, or as the object of another verb. It can also be the aorist active imperative, second person plural, meaning 'have mercy!' (you all).
Inflection: Aorist, Active, Infinitive; or Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ
Etymology: The verb 'eleeō' comes from the noun 'ἔλεος' (eleos), meaning 'mercy' or 'pity'. Its origin is uncertain, but it is a fundamental concept in Greek thought and religion.
G1283
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Part of Speech: Noun
Sounds like: dee-ap-SAL-ma
Translations: interlude, musical interlude, pause, a musical interlude, a pause
Notes: This word refers to a musical interlude or a pause, often found in the Septuagint (the Greek Old Testament) in the Psalms. It indicates a break in the text, likely for musical accompaniment or a change in musical performance. It functions as a noun in a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'apart,' and ΨΑΛΜΑ (psalma), meaning 'psalm' or 'song.' It literally suggests something that occurs 'through' or 'between' a psalm or musical piece.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G1097
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Part of Speech: Verb
Sounds like: gno-NAI
Translations: to know, to understand, to perceive, to learn, to recognize
Notes: This is the aorist active infinitive form of the verb 'γινώσκω' (ginōskō), meaning 'to know'. It expresses the action of knowing or coming to know in a general sense, without specifying the time of the action. It is often used as the object of another verb or as a complement to an adjective, indicating purpose or result, such as 'to be able to know' or 'for the purpose of knowing'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1093
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Part of Speech: Noun
Sounds like: GAY
Translations: earth, land, ground, country, a land, the earth
Notes: This word refers to the physical ground, the planet Earth, or a specific territory or country. It is often used to distinguish land from the sea or sky, or to denote a particular region or nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΩΡΑ, ΓΑΙΑ
Etymology: From Proto-Indo-European. It refers to the earth as a flat, solid surface, distinct from the heavens or the sea.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G3598
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Part of Speech: Noun
Sounds like: ho-DON
Translations: way, a way, road, a road, journey, a journey, path, a path
Notes: This word refers to a way, road, or path, whether literal or figurative. It can describe a physical route or a course of conduct, a manner of life, or a journey. As an accusative singular noun, it typically functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΑΤΡΑΠΟΣ, ΠΟΡΕΙΑ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G3956
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Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (for) all, (to) every, (for) every, (to) the whole, (for) the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to indicate totality or universality. As a dative plural form, it typically signifies 'to all' or 'for all', indicating the recipients or beneficiaries of an action.
Inflection: Plural, Dative, All genders
Synonyms: ΑΠΑΣΙ, ΟΛΟΙΣ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G2992
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Part of Speech: Noun
Sounds like: lah-OIS
Translations: to peoples, to the peoples, to nations, to the nations
Notes: This word refers to a people, a nation, or a multitude of individuals. In this form, it is a plural noun in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It can refer to a specific group of people or to humanity in general.
Inflection: Plural, Dative, Masculine
Synonyms: ΕΘΝΕΣΙΝ, ΔΗΜΟΙΣ
G1484
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Part of Speech: Noun
Sounds like: ETH-neh-sin
Translations: (to) nations, (to) Gentiles, (to) peoples
Notes: This word refers to a nation, a people, or a group of Gentiles. In the New Testament, it often distinguishes non-Jewish peoples from the Israelites. As a dative plural, it indicates the indirect object of an action, meaning 'to' or 'for' nations, Gentiles, or peoples.
Inflection: Plural, Dative, Neuter
Synonyms: ΛΑΟΙΣ, ΓΕΝΕΣΙΝ
G4992
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Part of Speech: Adjective, Noun
Sounds like: so-TEE-ree-on
Translations: salvation, deliverance, saving health, a salvation, a deliverance, a saving health
Notes: This word refers to that which brings salvation or deliverance. It is often used to describe God's act of saving or the state of being saved. It can also refer to the means or instrument of salvation. In the New Testament, it frequently denotes the spiritual salvation offered through Christ.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΩΤΗΡΙΑ, ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ
Etymology: The word derives from the Greek verb σῴζω (sōizō), meaning 'to save, preserve, rescue'. From this verb came the noun σωτήρ (sōtēr), meaning 'savior', and then the adjective σωτήριος (sōtērios), meaning 'saving' or 'salvific'. ΣΩΤΗΡΙΟΝ is the neuter form of this adjective, often substantivized to mean 'salvation' or 'that which saves'.
G1843
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Part of Speech: Verb
Sounds like: ex-oh-moh-loh-GAY-sas-thoh-san
Translations: let them confess, let them acknowledge, let them give praise, let them give thanks
Notes: This word is an imperative form of the verb 'exomologeo', meaning to confess, acknowledge, or give praise/thanks. In this specific form, it is a command directed at a group of people, urging them to perform the action of confessing, acknowledging, or giving praise/thanks. It implies an open and public declaration.
Inflection: Aorist, Imperative, Middle/Passive Voice, Third Person, Plural
Synonyms: ΟΜΟΛΟΓΕΩ, ΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G2992
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Part of Speech: Noun
Sounds like: lah-OY
Translations: peoples, a people, nations, a nation
Notes: This word refers to a people, nation, or a multitude of individuals. It is often used in the plural to denote various peoples or nations. In a religious context, it can refer to God's chosen people or to the Gentiles.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΕΘΝΗ, ΔΗΜΟΣ, ΠΛΗΘΟΣ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G2165
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Part of Speech: Verb
Sounds like: yoo-fran-THEE-toh-san
Translations: let them be glad, let them rejoice, let them be merry
Notes: This word is a verb in the imperative mood, commanding a group of people to be glad or to rejoice. It is often used in exhortations or proclamations, encouraging a collective expression of joy or merriment.
Inflection: Third Person Plural, Aorist, Passive, Imperative
Synonyms: ΑΓΑΛΛΙΑΩ, ΧΑΙΡΩ
G0021
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Part of Speech: Verb
Sounds like: ah-gal-lee-AH-thoh-san
Translations: let them rejoice, let them exult, let them be glad
Notes: This word is a verb meaning to rejoice, exult, or be exceedingly glad. It is often used to express a deep, overflowing joy, particularly in a spiritual or celebratory context. It implies a demonstrative or outward expression of joy, rather than a quiet inner feeling.
Inflection: Third Person, Plural, Aorist, Passive, Imperative
Synonyms: ΧΑΙΡΩ, ΕΥΦΡΑΙΝΩ
Etymology: From AGAN (much) and HALLOMAI (to leap, spring up). The word literally means 'to leap for joy' or 'to exult greatly'.
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, Gentiles, peoples
Notes: This word refers to groups of people, often distinct from a specific nation or group. In a biblical context, especially in the New Testament, it frequently refers to the 'Gentiles' or 'nations' as distinct from Israel. It can also simply mean 'peoples' or 'tribes'.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΛΑΟΙ, ΦΥΛΑΙ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2919
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Part of Speech: Verb
Sounds like: KREE-nay
Translations: judges, he judges, she judges, it judges, will judge, he will judge, she will judge, it will judge, decides, he decides, she decides, it decides, distinguishes, he distinguishes, she distinguishes, it distinguishes
Notes: This word means to judge, decide, or distinguish. It is used to describe the act of making a judgment or decision, often in a legal or moral context. It can also refer to the act of separating or discerning between things. For example, it can be used to say 'he judges the people' or 'it decides the matter'.
Inflection: Third Person, Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΔΙΚΑΖΩ, ΔΙΑΚΡΙΝΩ, ΚΑΤΑΚΡΙΝΩ
G3625
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Part of Speech: Noun
Sounds like: oy-koo-MEH-nayn
Translations: the inhabited earth, the world, the Roman Empire, the whole world
Notes: This word refers to the inhabited earth, often specifically denoting the Roman Empire in the context of the New Testament, or more broadly, the entire world. It describes the portion of the earth that is populated by humans, as opposed to uninhabited wilderness. It is derived from the verb 'οἰκέω' (oikeō), meaning 'to dwell' or 'to inhabit', and thus literally means 'that which is inhabited'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΟΣΜΟΣ, ΓΗ
Etymology: The word ΟΙΚΟΥΜΕΝΗ (oikoumenē) is the feminine present passive participle of the verb ΟΙΚΕΩ (oikeō), meaning 'to dwell' or 'to inhabit'. It literally means 'the inhabited (land)' or 'that which is inhabited'.
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G2992
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Part of Speech: Noun
Sounds like: LAH-oos
Translations: people, a people, nations
Notes: This word refers to a people, a nation, or a multitude of individuals. It is often used to describe a specific group of people, such as the people of Israel, or more generally, the inhabitants of a country or region. In the provided examples, it refers to multiple groups of people or nations.
Inflection: Accusative, Plural, Masculine
Synonyms: ΕΘΝΗ
G2118
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Part of Speech: Noun
Sounds like: yoo-THOO-tee-tee
Translations: (to) uprightness, (to) rectitude, (to) straightness, (to) integrity
Notes: This word refers to the quality of being straight, upright, or righteous. It describes moral integrity and rectitude, often used in contexts of judgment or behavior. In the dative case, as seen in 'ΕΥΘΥΤΗΤΙ', it indicates the means, manner, or recipient, often translated with 'in' or 'to' when referring to a state or quality.
Inflection: Singular, Dative, Feminine
Synonyms: ΔΙΚΑΙΟΣΥΝΗ, ΑΛΗΘΕΙΑ
Etymology: The word 'εὐθύτης' (euthytēs) is derived from the adjective 'εὐθύς' (euthys), meaning 'straight' or 'right'. It describes the quality or state of being straight or upright, both literally and figuratively in a moral sense.
G3594
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Part of Speech: Verb
Sounds like: oh-dee-GAY-see
Translations: he will lead, she will lead, it will lead, he will guide, she will guide, it will guide, he will show the way, she will show the way, it will show the way
Notes: This word is a verb meaning 'to lead,' 'to guide,' or 'to show the way.' It is used to describe someone or something providing direction or guidance to another, often in a metaphorical sense, such as guiding someone in their actions or teaching them a path. It is a compound word formed from 'ὁδός' (hodos), meaning 'way' or 'road,' and 'ἡγέομαι' (hēgeomai), meaning 'to lead' or 'to guide.'
Inflection: Future Indicative, Active Voice, Third Person, Singular
Synonyms: ΑΓΩ, ΗΓΕΟΜΑΙ, ΚΑΘΟΔΗΓΕΩ
G1325
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Part of Speech: Verb
Sounds like: EH-doh-ken
Translations: gave, he gave, she gave, it gave
Notes: This word means 'gave' and is the third person singular aorist indicative active form of the verb 'to give'. It describes an action that was completed in the past, often without emphasis on its duration or ongoing nature. It can be used in sentences like 'He gave a gift' or 'She gave a command'.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΠΑΡΕΔΩΚΕΝ, ΑΠΕΔΩΚΕΝ, ΜΕΤΕΔΩΚΕΝ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2590
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Part of Speech: Noun
Sounds like: kar-PON
Translations: fruit, a fruit, produce, crop, result, profit
Notes: This word refers to the fruit or produce of plants, trees, or the earth. It can also be used metaphorically to describe the result, outcome, or profit of actions or endeavors. In the provided examples, it refers to the literal fruit of plants.
Inflection: Singular, Masculine, Accusative
Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΑΠΟΒΑΣΙΣ
Etymology: The word ΚΑΡΠΟΣ (karpos) is of uncertain origin, possibly pre-Greek or related to a root meaning 'to pluck' or 'to gather'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEES
Translations: of her, of it, her, its
Notes: This word is a pronoun meaning 'of her' or 'of it', referring to a feminine noun or concept. It is used to indicate possession or relationship, similar to the English 'her' or 'its' when referring to a feminine antecedent. For example, 'the house of her' or 'her house'.
Inflection: Singular, Genitive, Feminine
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G5399
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Part of Speech: Verb
Sounds like: fo-bee-THEE-toh-san
Translations: let them fear, may they fear
Notes: This word is a verb meaning 'to fear' or 'to be afraid'. It is used to express a command or wish for a group of people to fear or show reverence. It can refer to a general sense of fear, or more specifically, a reverential awe towards God.
Inflection: Aorist, Passive, Imperative, Third Person Plural
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ
Etymology: From phobos (fear), which is from the Proto-Indo-European root *bhegʷ- (to flee, to run away).
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4009
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Part of Speech: Noun
Sounds like: peh-RAH-tah
Translations: ends, boundaries, limits, extremities
Notes: This word refers to the outermost points, boundaries, or limits of something. It is often used to describe the 'ends of the earth' or the 'ends of the heavens,' indicating the furthest reaches or extremities of a place or concept.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΟΡΙΑ, ΤΕΛΗ, ΕΣΧΑΤΑ
Etymology: The word 'ΠΕΡΑΣ' comes from the Proto-Indo-European root meaning 'to pass through, to cross over.' It is related to words signifying passage or completion.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
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