Home / Interlinears (Beta) / Codex Sinaiticus / Psalms / Chapter 87Psalms, Chapter 87
Interlinear version from Codex Sinaiticus (Beta)
G5603
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Part of Speech: Noun
Sounds like: oh-DEH
Translations: song, ode, hymn, a song, an ode, a hymn
Notes: This word refers to a song, ode, or hymn. It is often used in a religious context to describe a sacred song or psalm. It can also refer more generally to any lyrical composition intended to be sung.
Inflection: Singular, Nominative, Feminine
Synonyms: ΥΜΝΟΣ, ΨΑΛΜΟΣ
Etymology: From the verb ἀείδω (aeidō), meaning 'to sing'.
G5568
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Part of Speech: Noun
Sounds like: psal-MOO
Translations: of a psalm, of a song, of a hymn
Notes: This word refers to a psalm, a sacred song, or a hymn, often accompanied by stringed instruments. It is used to describe the content or origin of a song, indicating that something belongs to or is characteristic of a psalm. For example, one might speak of 'the voice of a psalm' or 'the words of a psalm'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΩΙΔΗ, ΥΜΝΟΣ
Etymology: From ψάλλω (psallō, 'to pluck, to play a stringed instrument, to sing to a harp'). It originally referred to the plucking of a stringed instrument, then came to mean a song sung to the accompaniment of such an instrument.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G5207
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Part of Speech: Noun
Sounds like: hee-OYSS
Translations: (to) sons, (to) children
Notes: This word refers to sons or children. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It can refer to male offspring or, more broadly, to descendants or followers.
Inflection: Plural, Dative, Masculine
Synonyms: ΤΕΚΝΟΙΣ, ΠΑΙΣΙΝ
G2879, G2880
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Part of Speech: Proper Noun
Sounds like: KO-reh
Translations: Kore
Notes: This is a proper noun, a male name. It is used in the Bible to refer to several different individuals, often appearing in genealogical lists. For example, it is the name of a son of Esau, and also a Levite who rebelled against Moses.
Inflection: Singular, Nominative
Etymology: The name 'Kore' is of Hebrew origin, derived from the Hebrew name 'Korach' (קֹרַח).
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G3978
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Part of Speech: Proper Noun
Sounds like: MAH-ah-leth
Translations: Mahalath
Notes: This is a proper noun, referring to a female personal name, Mahalath. It appears in the Old Testament, specifically in Genesis and Psalms, where it is used to identify individuals or as part of a musical or liturgical instruction. In the provided examples, it functions as the object of a verb or preposition, indicating its use in various grammatical cases.
Inflection: Singular, Nominative, Accusative, Genitive
Etymology: The name Mahalath is of Hebrew origin (מָחֲלַת, machalath), meaning 'sickness' or 'lute/lyre'. It is used in the Old Testament for two different women and also appears in the titles of some Psalms, possibly referring to a musical instrument or a tune.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G0611
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Part of Speech: Verb
Sounds like: ah-po-kree-THEE-nai
Translations: to answer, to reply
Notes: This word is the aorist passive infinitive form of the verb 'apokrinomai', meaning 'to answer' or 'to reply'. It is used to express the action of giving a response to a question or statement. For example, it might be used in a sentence like 'He desired to answer them'.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΑΝΤΑΠΟΚΡΙΝΟΜΑΙ, ΥΠΟΚΡΙΝΟΜΑΙ
G4907
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Part of Speech: Noun
Sounds like: soon-EH-seh-ohss
Translations: of understanding, of insight, of comprehension, of intelligence, of wisdom
Notes: This word refers to the faculty of understanding, insight, or intelligence. It describes the ability to grasp concepts, discern meaning, and make sense of information. It is often used in contexts relating to spiritual or moral discernment.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΝΩΣΙΣ, ΣΟΦΙΑ, ΦΡΟΝΗΣΙΣ
G2346
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Part of Speech: Proper Noun
Sounds like: AH-ee-man
Translations: Teman, Theman
Notes: This is a proper noun referring to a region or city in Edom, often associated with the descendants of Esau. It is frequently mentioned in the Old Testament, particularly in prophetic books, and is known for its wise men. In the provided examples, it is used with the preposition 'ἐκ' (from), indicating origin.
Inflection: Does not inflect (as a proper noun, it retains its form, though it can be used in various cases with prepositions).
Etymology: The name 'Teman' is of Hebrew origin (from H8487 תֵּימָן - Teiman), meaning 'south' or 'right hand'. It refers to a region in Edom, named after Teman, a grandson of Esau.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2475
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Part of Speech: Noun
Sounds like: is-rah-ay-LEE-tay
Translations: Israelite, an Israelite
Notes: This word refers to a descendant of Jacob, whose name was changed to Israel, or a member of the nation of Israel. It is used to denote a person belonging to the people of Israel, distinguishing them from Gentiles or other groups.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΒΡΑΙΟΣ, ΙΟΥΔΑΙΟΣ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is a nomina sacra, a scribal abbreviation for ΚΥΡΙΕ (Kyrie), which is the vocative form of ΚΥΡΙΟΣ (Kyrios). It is used as a direct address to God or Jesus, meaning 'Lord' or 'Master'. It can also be used as a respectful address to a human, similar to 'Sir'.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From κύρω (kyro), meaning 'to have power' or 'to be master of'.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G4991
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Part of Speech: Noun
Sounds like: so-tay-REE-as
Translations: of salvation, of deliverance, of preservation, of safety
Notes: This word refers to the act or state of being saved, delivered, or preserved from danger, destruction, or evil. It can also mean safety or well-being. In a religious context, it often refers to spiritual salvation. It is used here in the genitive case, indicating possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G2896
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Part of Speech: Verb
Sounds like: eh-KEK-rax-ah
Translations: I cried out, I shouted, I called out, I proclaimed
Notes: This word describes the act of crying out, shouting, or calling out loudly. It is often used in a context of urgent appeal, strong emotion, or public proclamation. The prefix 'ek-' (from 'ek') intensifies the action, suggesting a cry 'out from' or 'forth'.
Inflection: First Person, Singular, Aorist Indicative, Active Voice
Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ, ΦΩΝΕΩ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3571
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Part of Speech: Noun
Sounds like: NYK-tee
Translations: to night, at night, by night, in the night
Notes: ΝΥΚΤΙ is the dative singular form of the noun ΝΥΞ (nyx), meaning 'night'. It is used to indicate the time when something occurs, often translated as 'at night', 'by night', or 'in the night'. It can also indicate the recipient of an action or the means by which something is done, though its primary use is temporal.
Inflection: Singular, Dative, Feminine
Synonyms: ΕΣΠΕΡΑ, ΟΨΕ
Etymology: The word ΝΥΞ (nyx) comes from Proto-Indo-European *nokʷts, meaning 'night'. It is related to similar words for night in many Indo-European languages.
G1727
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Part of Speech: Adjective, Adverb
Sounds like: en-AN-tee-on
Translations: opposite, over against, contrary, in front of, before, against
Notes: This word describes something that is in opposition to, or directly facing, something else. As an adjective, it means 'opposite' or 'contrary'. As an adverb, it means 'over against' or 'in front of', indicating a position or direction. It can be used to describe physical opposition or a state of being contrary to something.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΝΤΙΚΡΥΣ, ΚΑΤΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G1525
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Part of Speech: Verb
Sounds like: ice-el-THA-toh
Translations: let him enter, let her enter, let it enter, let them enter
Notes: This word is a command or an exhortation, meaning 'let him/her/it/them enter' or 'may he/she/it/they enter'. It is used to express a wish, a command, or a strong suggestion for someone or something to go into a place or situation.
Inflection: Third Person, Singular or Plural, Aorist, Imperative, Active
Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, in front of
Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G4335
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Part of Speech: Noun
Sounds like: pros-YOO-khee
Translations: prayer, a prayer, supplication
Notes: This word refers to an act of prayer or supplication, a communication with God or a deity. It is commonly used to describe the act of worship or a specific request made in prayer. It can be used in contexts ranging from personal devotion to public worship.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ
Etymology: From Ancient Greek προσεύχομαι (proseúkhomai, “to pray”), from πρός (prós, “to, toward”) + εὔχομαι (eúkhomai, “to pray, to wish”). It literally means 'a prayer directed towards'.
G2827
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Part of Speech: Verb
Sounds like: klee-NOH
Translations: incline, bend, turn, lay down, lean, make to bend, cause to lean
Notes: This word is the aorist active imperative, second person singular, or the present active participle, neuter singular, of the verb 'κλίνω'. It means to incline, bend, or turn something. In the imperative form, it is a command to 'incline' or 'bend'. When used with 'ους' (ear), it means to 'incline the ear', which is an idiom for listening attentively.
Inflection: Aorist Active Imperative, Second Person Singular; or Present Active Participle, Neuter Singular, Nominative/Accusative/Vocative
Synonyms: ΚΑΜΠΤΩ, ΝΕΥΩ, ΡΕΠΩ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. It is used in various contexts to denote the physical ear, but also metaphorically for the act of hearing or understanding, as in 'to lend an ear' or 'to have ears to hear'. It is a singular noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΩΤΙΟΝ
Etymology: From Proto-Indo-European *h₂ows- (ear).
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1162
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Part of Speech: Noun
Sounds like: DEH-eh-sin
Translations: prayer, a prayer, supplication, an entreaty
Notes: This word refers to a specific request or petition made to God or a higher authority. It emphasizes the act of making a humble and earnest appeal, often born out of a sense of need or distress. It is commonly used in contexts of seeking divine intervention or expressing a heartfelt desire.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΕΥΧΗ, ΙΚΕΤΗΡΙΑ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G4130
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Part of Speech: Verb
Sounds like: ep-LEES-thay
Translations: was filled, was fulfilled, was completed, was full, became full, was replenished, was satisfied
Notes: This word is a verb meaning 'to be filled' or 'to be fulfilled'. It is often used to describe something becoming full, such as a container, or a prophecy being brought to completion. It can also refer to a person being filled with a certain emotion or the Holy Spirit. It is the aorist passive indicative form of the verb 'pimplemi'.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΓΕΜΙΖΩ, ΠΛΗΡΟΩ
G2556
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Part of Speech: Adjective
Sounds like: kah-KOHN
Translations: (of) bad things, (of) evils, (of) calamities, (of) troubles
Notes: This word is the genitive plural form of the adjective 'ΚΑΚΟΣ', meaning 'bad' or 'evil'. When used substantively, as it often is in the genitive plural, it refers to 'evils', 'calamities', or 'troubles'. It describes things that are harmful, morally corrupt, or cause distress. It can be used to describe the source or nature of something negative.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΠΟΝΗΡΩΝ, ΦΑΥΛΩΝ, ΑΣΕΒΩΝ
Etymology: From Proto-Indo-European, meaning 'bad' or 'evil'. It is related to words signifying 'to hurt' or 'to wound'.
G5590
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Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G2222
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Part of Speech: Noun
Sounds like: DZOH-ay
Translations: life, a life
Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΙΟΣ, ΨΥΧΗ
Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.
G0086
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Part of Speech: Proper Noun, Noun
Sounds like: AH-dee
Translations: Hades, the grave, the underworld, death, (to) Hades, (to) the grave, (to) the underworld, (to) death, (of) Hades, (of) the grave, (of) the underworld, (of) death
Notes: This word refers to Hades, the realm of the dead in Greek mythology, often equated with the grave or the underworld. In the New Testament, it is sometimes personified as a power associated with death. It can be used to refer to the place where the dead reside or the state of death itself. It is a compound word, though its etymology is debated.
Inflection: Singular, Dative or Genitive or Vocative
Synonyms: ΘΑΝΑΤΟΣ, ΤΑΡΤΑΡΟΣ
G1448
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Part of Speech: Verb
Sounds like: ENG-ghee-sen
Translations: he approached, it approached, he drew near, it drew near, he came near, it came near
Notes: This word is the aorist active indicative third person singular form of the verb 'εγγίζω' (engizo), meaning 'to draw near' or 'to approach'. It describes an action that happened in the past, indicating that someone or something came close to another person or object. It is often used to describe physical proximity or the imminence of an event.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΠΛΗΣΙΑΖΩ, ΠΡΟΣΕΡΧΟΜΑΙ
G4367
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Part of Speech: Verb
Sounds like: pros-el-oh-gee-STHEEN
Translations: I was reckoned, I was counted, I was accounted
Notes: This word is a verb in the aorist passive indicative, meaning 'I was reckoned' or 'I was counted'. It describes an action that was completed in the past, where the subject was the recipient of the action of being reckoned or counted. It is a compound word formed from the preposition 'πρός' (pros), meaning 'to' or 'with', and the verb 'λογίζομαι' (logizomai), meaning 'to reckon' or 'to count'.
Inflection: First Person, Singular, Aorist, Passive, Indicative
Synonyms: ΛΟΓΙΖΟΜΑΙ, ΣΥΝΛΟΓΙΖΟΜΑΙ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G2597
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Part of Speech: Participle
Sounds like: kah-tah-BAH-ee-non-tone
Translations: descending, going down, coming down, those descending, those going down, those coming down
Notes: This word is a present active participle, meaning 'descending' or 'going down'. It describes an action that is currently happening or ongoing. It can refer to people or things that are in the process of moving downwards, often from a higher place to a lower one. As a participle, it functions like an adjective or adverb, modifying a noun or verb, or can be used substantively to refer to 'those who are descending'.
Inflection: Present, Active, Participle, Masculine, Plural, Genitive
Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΙΩΝ
G2999
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Part of Speech: Noun
Sounds like: LAK-kos
Translations: pit, a pit, cistern, a cistern, reservoir, a reservoir, dungeon, a dungeon
Notes: This word refers to a pit, a cistern (an underground reservoir for water), or a dungeon. It is often used to describe a deep hole or excavation, whether natural or man-made, that can hold water or serve as a prison.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΟΘΥΝΟΣ, ΦΡΕΑΡ
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-theen
Translations: I became, I was, I came into being, I happened, I arose, I was made, I was born
Notes: This word is the first person singular, aorist indicative passive form of the verb 'γίνομαι' (ginomai). It describes an action that occurred in the past, specifically focusing on the subject undergoing a change of state or coming into existence. It can mean 'I became' or 'I was made/born', indicating a past event where the subject transitioned into a new state or was brought into being. It is often used to describe events that 'happened' or 'came to pass'.
Inflection: First Person Singular, Aorist, Indicative, Passive
Synonyms: ΓΕΝΝΑΩ, ΚΤΙΖΩ
G5616
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Part of Speech: Adverb, Conjunction
Sounds like: OH-say
Translations: as if, as, like, about, approximately, some, nearly
Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ
Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."
G0444
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Part of Speech: Noun
Sounds like: AHN-throh-pohs
Translations: man, a man, human being, a human being, person, a person, mankind, humanity
Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.
Inflection: Singular, Nominative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΤΙΣ
Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."
G0003
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Part of Speech: Adjective
Sounds like: ah-boh-AY-thay-tos
Translations: helpless, without help, unassisted
Notes: This adjective describes someone or something that is without aid or assistance, unable to help themselves, or lacking the means to be helped. It implies a state of being utterly helpless or abandoned. It is formed from the alpha privative (α-) meaning 'not' or 'without', and a form related to 'βοηθεω' (to help).
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΑΠΡΟΣΤΑΤΕΥΤΟΣ, ΑΝΕΠΙΚΟΥΡΟΣ
Etymology: This word is a compound formed from the negative prefix 'α-' (alpha privative), meaning 'without' or 'not', and 'βοηθητος', which is derived from the verb 'βοηθεω' (to help, to come to aid). Thus, it literally means 'not able to be helped' or 'without help'.
G3498
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Part of Speech: Adjective, Noun
Sounds like: NEK-roys
Translations: (to) dead, (to) a dead person, (to) dead ones, (to) corpses
Notes: This word refers to something that is dead, lifeless, or a deceased person. It can be used as an adjective to describe something that is dead, or as a noun to refer to dead people or corpses. In this dative plural form, it indicates the recipient or object of an action, often translated with 'to' or 'for'.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΑΠΟΘΑΝΩΝ, ΤΕΘΝΗΚΩΣ
G1658
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Part of Speech: Adjective
Sounds like: eh-LEF-theh-ros
Translations: free, a free person, unrestrained, independent
Notes: This word describes someone or something that is free, not in bondage, or unrestrained. It can refer to a person who is not a slave, or to a state of being independent and unhindered. It is often used in contrast to 'slave' or 'bound'. As an adjective, it modifies nouns to describe their state of freedom.
Inflection: Masculine, Nominative, Singular (can also be Feminine or Neuter, and inflect for other cases and numbers)
Synonyms: ΑΝΕΤΟΣ, ΑΝΕΜΠΟΔΙΣΤΟΣ
Etymology: The word 'ΕΛΕΥΘΕΡΟΣ' is of uncertain origin, but it is an ancient Greek word that has been in use since classical times. It is thought to possibly derive from a root meaning 'to come' or 'to go where one wills'.
G5134
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Part of Speech: Noun
Sounds like: trow-ma-TEE-ai
Translations: wounded men, wounded people, injured men, injured people
Notes: This word refers to individuals who have suffered a wound or injury. It is used to describe those who are physically harmed, often in battle or through an accident. It functions as a plural noun in a sentence.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΤΡΩΜΕΝΟΙ, ΠΕΠΛΗΓΜΕΝΟΙ
Etymology: The word ΤΡΑΥΜΑΤΙΑΣ (traumatias) comes from the Greek word ΤΡΑΥΜΑ (trauma), meaning 'wound' or 'injury'.
G4496
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Part of Speech: Participle, Adjective
Sounds like: ehr-RIM-meh-noy
Translations: thrown, cast down, cast away, abandoned, rejected
Notes: This word is a perfect passive participle derived from the verb 'ΡΙΠΤΩ' (rhiptō), meaning 'to throw' or 'to cast'. As a participle, it functions like an adjective, describing a noun that has undergone the action of being thrown or cast. In this form, it describes something that has been thrown down, cast away, or abandoned, often implying a state of being discarded or rejected. It can be used to describe people or objects.
Inflection: Perfect Passive Participle, Nominative, Masculine, Plural
Synonyms: ΒΕΒΛΗΜΕΝΟΙ, ΑΠΟΡΡΙΦΕΝΤΕΣ
G2518
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Part of Speech: Verb (Participle)
Sounds like: ka-THEV-don-tes
Translations: sleeping, those sleeping, while sleeping
Notes: This word is the present active participle of the verb 'καθεύδω' (katheudō), meaning 'to sleep'. As a participle, it functions like an adjective or adverb, describing someone who is in the act of sleeping or the state of being asleep. It can be translated as 'sleeping' (e.g., 'the sleeping man'), 'those who are sleeping', or 'while sleeping' (e.g., 'he spoke while sleeping').
Inflection: Present, Active, Participle, Nominative or Vocative, Masculine or Feminine, Plural
Synonyms: ΥΠΝΟΥΝΤΕΣ
G5028
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Part of Speech: Noun
Sounds like: TA-foh
Translations: tomb, a tomb, grave, a grave
Notes: This word refers to a tomb, grave, or burial place. It is a place where a deceased person is laid to rest. It is used in contexts describing burial or the location of a burial.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΝΗΜΕΙΟΝ, ΜΝΗΜΑ
Etymology: From the verb θάπτω (thaptō), meaning 'to bury'.
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G3403
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Part of Speech: Verb
Sounds like: em-NEES-thees
Translations: you remembered, you were reminded, you recalled
Notes: This word is a form of the verb 'to remember' or 'to be reminded'. It describes the action of recalling something to mind or having something brought to one's remembrance. It is often used in contexts where a person actively remembers an event, a command, or a past deed, or is passively reminded of something.
Inflection: Second Person, Singular, Aorist, Indicative, Passive
Synonyms: ΑΝΑΜΙΜΝΗΣΚΩ, ΕΠΙΛΑΝΘΑΝΟΜΑΙ
G2089
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Part of Speech: Adverb
Sounds like: EH-tee
Translations: still, yet, even, besides, further, moreover, again, no longer
Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.
Inflection: Does not inflect
Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ
Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, themselves, to them, for them, to themselves, for themselves
Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.
Inflection: Plural, Masculine, Nominative or Dative
Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G5495
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Part of Speech: Noun
Sounds like: KHEI-ross
Translations: of hand, of a hand, of the hand, of power, of authority, of control
Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.
G0683
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Part of Speech: Verb
Sounds like: ap-OH-sthay-sah
Translations: I was thrust away, I was pushed away, I was rejected, I was cast off
Notes: This is a verb in the aorist passive indicative, first person singular. It describes an action that happened in the past, where the subject was acted upon, specifically being thrust away, pushed away, or rejected. It implies a forceful removal or rejection.
Inflection: First Person, Singular, Aorist, Passive, Indicative
Synonyms: ΑΠΟΒΑΛΛΩ, ΑΠΟΔΟΚΙΜΑΖΩ
G5087
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Part of Speech: Verb
Sounds like: EH-theh-toh
Translations: he placed, he put, he laid, he set, he appointed, he made, he established, he laid down, he laid up, he put for himself, he placed for himself, he laid for himself, he set for himself
Notes: This word is the third person singular, aorist indicative middle voice of the verb ΤΙΘΗΜΙ (tithemi), meaning 'to put, place, lay, or set'. In the middle voice, the action is performed by the subject for their own benefit or with a particular interest in the outcome, or it can simply be a reflexive action. Therefore, it often translates as 'he/she/it put/placed/laid/set for himself/herself/itself' or 'he/she/it made/appointed for himself/herself/itself'. It can also mean 'to establish' or 'to lay down' (as in a law or a life).
Inflection: Aorist, Indicative, Middle Voice, Third Person, Singular
Synonyms: ΙΣΤΗΜΙ, ΚΑΘΙΣΤΗΜΙ, ΤΑΣΣΩ
Etymology: The verb ΤΙΘΗΜΙ (tithemi) comes from the Proto-Indo-European root *dʰeh₁-, meaning 'to put, place, set'. It is a fundamental verb in Greek, with many derivatives and compounds.
G5087
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Part of Speech: Verb
Sounds like: EH-then-toh
Translations: they placed, they put, they laid, they set, they committed, they made, they attacked
Notes: This word is the third person plural, aorist indicative middle or passive form of the verb τίθημι (tithēmi). It describes an action that was completed in the past by a group of people. Depending on the context, it can mean 'they placed' or 'they put' something, 'they laid' something down, or 'they set' something up. In a middle voice sense, it can imply 'they committed' (e.g., sins) or 'they made' (e.g., an agreement). In a passive sense, it could mean 'they were placed' or 'they were laid'. With a preposition, it can also mean 'they attacked' or 'they laid upon'.
Inflection: Third Person, Plural, Aorist, Indicative, Middle or Passive
Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΤΑΣΣΩ
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G2999
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Part of Speech: Noun
Sounds like: LAK-koh
Translations: to a pit, in a pit, a pit, a cistern, a well, a ditch
Notes: This word refers to a pit, cistern, or well. It can also mean a ditch or a hole in the ground. In the provided examples, it is used to describe a place where someone might be imprisoned or killed, or where a lion might be kept, indicating a deep excavation.
Inflection: Singular, Dative, Masculine
Synonyms: ΒΟΘΥΝΟΣ, ΦΡΕΑΡ
G2736
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Part of Speech: Adverb
Sounds like: kah-TOH-tah-TOH
Translations: lowest, to the lowest, at the very bottom, to the very bottom, uttermost depths
Notes: This word is a superlative adverb meaning 'lowest' or 'to the very bottom'. It indicates the absolute lowest point or deepest place. It is the superlative form of the adverb ΚΑΤΩ (kato), which means 'down' or 'below'. It is used to emphasize the extreme depth or lowness of something.
Inflection: Superlative Adverb, Does not inflect
Synonyms: ΒΑΘΥΤΑΤΑ, ΕΣΧΑΤΑ
Etymology: The word ΚΑΤΩ (kato) comes from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against'. ΚΑΤΩΤΑΤΩ is the superlative form of ΚΑΤΩ.
G4653
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Part of Speech: Adjective
Sounds like: sko-TEE-noys
Translations: in darkness, in dark places, dark, gloomy
Notes: This word describes something as dark, gloomy, or obscure. It is often used to refer to places or conditions characterized by a lack of light, both literally and figuratively. It can also imply a sense of moral or spiritual darkness.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΣΚΟΤΙΑ, ΖΟΦΟΣ, ΑΟΡΑΤΟΣ
G4639
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Part of Speech: Noun
Sounds like: SKEE-ah
Translations: shadow, a shadow
Notes: This word refers to a shadow, which is an area where direct light from a light source is blocked by an opaque object. It can be used literally to describe a physical shadow cast by an object or person. Metaphorically, it can refer to something that is a mere outline, a faint image, or a prefigurement of something to come, suggesting an imperfect or temporary representation of a greater reality.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European *skeh₃i- (to shine, gleam, shadow).
G2288
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Part of Speech: Noun
Sounds like: THAH-nah-TOO
Translations: (of) death, (of) a death
Notes: This word refers to the state of being dead, the cessation of life, or the end of existence. It is often used to describe physical death, but can also refer to spiritual death or separation. In a sentence, it would typically indicate possession or origin, such as 'the power of death' or 'delivered from death'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΔΗΣ
Etymology: From Proto-Indo-European, meaning 'to die'.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: ep-EE
Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning
Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G1691
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Part of Speech: Pronoun
Sounds like: eh-MEH
Translations: me
Notes: This word is the accusative form of the first-person singular pronoun, meaning 'me'. It is used as the direct object of a verb or the object of a preposition. For example, 'He saw me' or 'He spoke to me'.
Inflection: Singular, Accusative, First Person
Etymology: The word ΕΓΩ (ego) comes from the Proto-Indo-European root *eǵh₂- (I). It is a fundamental pronoun found across many Indo-European languages.
G4741
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Part of Speech: Verb
Sounds like: eh-peh-stee-REEKH-thay
Translations: he was strengthened, she was strengthened, it was strengthened, he was confirmed, she was confirmed, it was confirmed, he was established, she was established, it was established, he was supported, she was supported, it was supported
Notes: This word is the aorist, indicative, passive, third person singular form of the verb 'epistērizō'. It means 'to be strengthened', 'to be confirmed', 'to be established', or 'to be supported'. It describes an action that was completed in the past, where the subject received the action of strengthening or confirmation. It is often used in contexts of spiritual or moral strengthening.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΒΕΒΑΙΟΩ, ΕΔΡΑΖΩ
G2372
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Part of Speech: Noun
Sounds like: THOO-mos
Translations: passion, anger, rage, wrath, indignation, a passion, a rage
Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a deep-seated wrath or indignation. It is often used to describe a powerful emotional response, sometimes impulsive and volatile.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ
Etymology: From an assumed primary word meaning 'to rush, breathe hard'. It refers to the soul as the seat of emotion, hence 'passion' or 'anger'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3342
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Part of Speech: Noun
Sounds like: meh-teh-oh-rees-MOOS
Translations: doubtings, anxieties, high-mindedness, things lifted up, things suspended
Notes: This word refers to a state of being lifted up, suspended, or in suspense. It can denote a state of anxiety, doubt, or wavering, where one's mind is 'up in the air' or unsettled. In some contexts, it can also refer to a state of being high-minded or arrogant, or literally to things that are elevated or suspended.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΓΩΝΙΑ, ΑΜΦΙΒΟΛΙΑ, ΑΝΗΣΥΧΙΑ
G0071
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Part of Speech: Verb
Sounds like: eh-pee-GAH-ges
Translations: you brought upon, you led upon, you brought in, you led in, you inflicted
Notes: This word is the second person singular aorist active indicative form of the verb 'epagō' (ἐπάγω), which is a compound verb formed from 'epi' (ἐπί) meaning 'upon, to, in addition to' and 'agō' (ἄγω) meaning 'to lead, to bring'. Therefore, 'epagō' means 'to lead upon, to bring upon, to inflict, to bring in'. In this specific form, it indicates an action completed in the past by 'you' (singular subject). It can be used to describe bringing something (like a punishment or a person) upon someone or into a place.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΠΕΦΕΡΕΣ, ΕΙΣΗΓΑΓΕΣ
G1283
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Part of Speech: Noun
Sounds like: dee-ap-SAL-ma
Translations: interlude, musical interlude, pause, a musical interlude, a pause
Notes: This word refers to a musical interlude or a pause, often found in the Septuagint (the Greek Old Testament) in the Psalms. It indicates a break in the text, likely for musical accompaniment or a change in musical performance. It functions as a noun in a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'apart,' and ΨΑΛΜΑ (psalma), meaning 'psalm' or 'song.' It literally suggests something that occurs 'through' or 'between' a psalm or musical piece.
G3117
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Part of Speech: Verb
Sounds like: eh-MAH-kroo-nas
Translations: you removed, you put far away, you lengthened, you prolonged
Notes: This verb means to make something long, to lengthen, or to put something far away, to remove it. It describes an action completed in the past. It can be used in contexts where distance is created, either literally or figuratively, such as removing oneself from someone or something, or prolonging a period of time.
Inflection: Aorist, Indicative, Active, Second Person, Singular
Synonyms: ΑΠΟΜΑΚΡΥΝΩ, ΑΦΙΣΤΗΜΙ
Etymology: From the adjective ΜΑΚΡΟΣ (makros), meaning 'long' or 'far'. The verb form ΜΑΚΡΥΝΩ means 'to make long' or 'to put far away'.
G1110
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Part of Speech: Adjective
Sounds like: gno-STOUS
Translations: known, familiar, acquaintance, a known one, acquaintances, known ones
Notes: This word describes something or someone that is known or familiar. It can refer to a person who is an acquaintance or a friend. It is often used to describe things that are understood or recognized. In the provided examples, it refers to 'acquaintances' or 'known ones'.
Inflection: Plural, Masculine or Feminine, Accusative or Genitive
Synonyms: ΦΙΛΟΙ, ΟΙΚΕΙΟΙ
Etymology: From the Koine Greek verb γινώσκω (ginōskō), meaning 'to know' or 'to come to know'.
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, off, out of, by, with
Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.
G1473
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Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my, mine
Notes: This word is the genitive singular form of the first-person pronoun, meaning 'I'. It indicates possession or origin, similar to 'of me' or 'my' in English. It can be used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
G0946
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Part of Speech: Noun
Sounds like: bdeh-LOO-gma
Translations: abomination, a detestable thing, detestable thing
Notes: This word refers to something that is detestable, abhorrent, or an object of disgust, often with a strong moral or religious connotation. It is used to describe things or practices that are considered offensive or impure, especially in the sight of God. It can be used to describe an idol, an unclean act, or anything that causes revulsion.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΒΔΕΛΥΓΜΟΣ, ΜΙΑΣΜΑ, ΑΚΑΘΑΡΣΙΑ
Etymology: The word ΒΔΕΛΥΓΜΑ is derived from the verb βδελύσσομαι (bdelussomai), meaning 'to feel disgust at, to detest'. It describes something that causes such a feeling.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOYS
Translations: (to) themselves, (for) themselves, themselves, (among) themselves
Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').
G3860
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Part of Speech: Verb
Sounds like: pah-reh-DOTH-een
Translations: I was delivered, I was handed over, I was betrayed, I was committed
Notes: This word is a verb meaning 'I was delivered' or 'I was handed over.' It is often used in contexts where someone is given into the power of another, or when something is committed or entrusted to someone. It can also carry the sense of being betrayed.
Inflection: First Person, Singular, Aorist, Indicative, Passive
Synonyms: ΔΙΔΟΜΑΙ, ΕΚΔΙΔΟΜΑΙ
G1607
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Part of Speech: Verb
Sounds like: eks-eh-por-YOO-oh-meen
Translations: I was going out, I was coming out, I was proceeding, I was issuing forth
Notes: This is a verb meaning 'to go out,' 'to come out,' 'to proceed,' or 'to issue forth.' It describes movement from an interior to an exterior place, or the emanation of something. It is often used to describe people leaving a place, or things (like words or spirits) coming forth from a source.
Inflection: Imperfect Indicative, Middle/Passive Voice, First Person Singular
Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ
Etymology: The word ΕΚΠΟΡΕΥΟΜΑΙ is a compound verb formed from the preposition ΕΚ (EK), meaning 'out of' or 'from,' and the verb ΠΟΡΕΥΟΜΑΙ (POREUOMAI), meaning 'to go' or 'to travel.'
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOI
Translations: eyes, the eyes
Notes: This word refers to the physical organs of sight, the eyes. It is commonly used in the plural form to denote a pair of eyes or eyes in general. It can also be used metaphorically to refer to one's perception, understanding, or judgment, as in 'in the eyes of' someone, meaning 'in their opinion' or 'from their perspective'.
Inflection: Plural, Nominative or Vocative or Accusative, Masculine
Synonyms: ΟΨΕΙΣ, ΒΛΕΜΜΑΤΑ
G0770
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Part of Speech: Verb
Sounds like: ays-theh-NEH-san
Translations: they were weak, they became weak, they were sick, they became sick, they were ill, they became ill
Notes: This word is the 3rd person plural, aorist active indicative form of the verb 'asthenéō'. It describes a past action where a group of people became weak, sick, or ill. It can refer to physical weakness, sickness, or even spiritual or moral weakness.
Inflection: 3rd Person Plural, Aorist, Active, Indicative
Synonyms: ΚΑΚΟΠΑΘΕΩ, ΝΟΣΕΩ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G4432
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Part of Speech: Noun
Sounds like: PTO-khee-as
Translations: of poverty, of beggary, of destitution
Notes: This word refers to a state of extreme poverty, destitution, or beggary. It describes a condition of lacking basic necessities and being in need. It is often used to emphasize a severe lack of resources or wealth.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΝΙΑ, ΕΝΔΕΙΑ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G3650
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Part of Speech: Adjective
Sounds like: OH-len
Translations: whole, all, entire, a whole
Notes: This word means 'whole', 'all', or 'entire'. It is an adjective used to describe something as complete or undivided. It is often used to emphasize the totality of something, such as 'the whole city' or 'all the people'. In this form, it is the feminine singular accusative case, meaning it would modify a feminine singular noun that is the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΑΝΤΑΣ, ΑΠΑΣ
G2250
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Part of Speech: Noun
Sounds like: HEE-meh-ran
Translations: day, a day
Notes: This is a feminine noun meaning 'day'. It refers to a period of 24 hours, or more generally, a specific point in time or an era. It is used as the direct object of a verb or after certain prepositions that take the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
G1287
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Part of Speech: Verb
Sounds like: dee-eh-PEH-ta-sa
Translations: spread out, stretch out, extend
Notes: This word is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb πετάννυμι (petannymi), meaning 'to spread' or 'to unfold'. It means to spread out or stretch out something, often referring to hands, wings, or a net. It implies an action of extending something fully or widely.
Inflection: First Person Singular, Aorist Active Indicative
Synonyms: ΕΚΠΕΤΑΝΝΥΜΙ, ΑΝΑΠΕΤΑΝΝΥΜΙ
Etymology: The word διαπετάννυμι is formed from the prefix διά (dia), meaning 'through' or 'apart', and the verb πετάννυμι (petannymi), meaning 'to spread' or 'to unfold'.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G5495
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Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands
Notes: This word refers to hands, the physical appendages at the end of the arm. It is used in various contexts, often literally for actions involving the hands, but also metaphorically to signify power, control, or agency. For example, something might be 'in the hands of' someone, meaning under their control.
Inflection: Plural, Accusative, Feminine
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G4160
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Part of Speech: Verb
Sounds like: poy-EE-sace
Translations: you will make, you will do, you will create, you will perform
Notes: This word is the future tense, second person singular form of the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. It indicates an action that the singular 'you' will perform in the future. It can be used in various contexts, such as making an object, doing an action, or performing a task.
Inflection: Future, Indicative, Active, 2nd Person, Singular
Synonyms: ΠΡΑΞΕΙΣ, ΕΡΓΑΣΕΙΣ, ΤΕΛΕΣΕΙΣ
G2298
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Part of Speech: Adjective, Noun
Sounds like: thav-ma-SEE-ah
Translations: wonderful, marvelous, amazing, a wonder, marvelous things, wonders
Notes: This word can function as an adjective meaning 'wonderful' or 'marvelous'. When used in the neuter plural, as in the examples, it often functions as a noun meaning 'wonders' or 'marvelous things'. It describes something that causes astonishment or admiration due to its extraordinary nature.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΘΑΥΜΑ, ΘΑΥΜΑΣΤΟΣ, ΕΚΠΛΗΞΙΣ
G2395
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Part of Speech: Noun
Sounds like: ee-ah-TROH-ee
Translations: physicians, doctors
Notes: This word refers to medical practitioners, those who heal or treat illnesses. It is used in the plural form, indicating multiple doctors or physicians. In ancient contexts, this could include a wide range of healers, not just those with formal medical training as understood today.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΘΕΡΑΠΕΥΤΑΙ, ΙΑΤΑΙ
G0450
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Part of Speech: Verb
Sounds like: ah-nah-STAY-soo-sin
Translations: they will raise up, they will cause to stand up, they will restore, they will rebuild
Notes: This word is a future active indicative form of the verb 'anistemi'. It means to cause to rise, to raise up, or to restore. In the provided context, it implies rebuilding or restoring desolate cities.
Inflection: Third Person, Plural, Future, Active, Indicative
Synonyms: ΕΓΕΙΡΩ, ΑΝΟΡΘΟΩ
G1843
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Part of Speech: Verb
Sounds like: ex-oh-moh-loh-GAY-sohn-tai
Translations: they will confess, they will acknowledge, they will give thanks, they will praise
Notes: This word is a future tense form of the verb 'exomologeo'. It describes an action that will happen in the future, specifically by a group of people ('they'). It can mean to confess or acknowledge something, often in a public or formal way, or to give thanks and praise, particularly to God. The meaning can vary slightly depending on the context, but it generally implies an open declaration.
Inflection: Future, Indicative, Middle/Passive, Third Person Plural
Synonyms: ΟΜΟΛΟΓΕΩ, ΕΥΧΑΡΙΣΤΕΩ, ΑΙΝΕΩ
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G1334
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Part of Speech: Verb
Sounds like: dee-ay-GAY-seh-tai
Translations: will relate, will recount, will narrate, will tell, will declare
Notes: This word is a verb meaning to narrate, recount, or tell in detail. It describes the action of giving a full and comprehensive account of something. It is used when someone will explain or declare something thoroughly.
Inflection: Future, Indicative, Middle/Passive, Third Person, Singular
Synonyms: ΕΚΔΙΗΓΕΟΜΑΙ, ΑΠΑΓΓΕΛΛΩ, ΔΙΗΓΕΟΜΑΙ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1656
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Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, pity, compassion, a mercy
Notes: This word refers to mercy, pity, or compassion, often extended by a superior to an inferior, or by one who has the power to help to one who is in need. It signifies an active demonstration of compassion, not just a feeling. It is a masculine noun.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΕΥΣΠΛΑΓΧΝΙΑ
Etymology: The etymology of 'ΕΛΕΟΣ' is uncertain, but it is thought to be an ancient word with no clear connection to other Greek roots. It has been used since Homeric times.
G225
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Part of Speech: Noun
Sounds like: ah-lay-THEY-ahn
Translations: truth, a truth
Notes: This word refers to truth, reality, or sincerity. It is often used to denote what is factual, genuine, or consistent with reality, as opposed to falsehood or deception. In a sentence, it would function as a direct object when in the accusative case, indicating the 'truth' as the thing being acted upon.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΛΗΘΕΣ, ΑΛΗΘΩΣ
Etymology: The word 'ΑΛΗΘΕΙΑ' is derived from the Greek prefix 'α-' (a-), meaning 'not' or 'un-', and 'λήθη' (lethe), meaning 'forgetfulness' or 'concealment'. Thus, 'ΑΛΗΘΕΙΑ' literally means 'un-forgetfulness' or 'un-concealment', implying that which is revealed or brought out of oblivion.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G0684
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Part of Speech: Noun
Sounds like: ap-oh-LEE-ah
Translations: destruction, ruin, perishing, waste, loss, a waste
Notes: This word refers to a state of utter ruin, destruction, or perishing. It can also denote the act of wasting something or the resulting loss. In a moral or spiritual sense, it signifies eternal ruin or damnation. It is often used to describe a state of being lost or undone.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΟΛΕΘΡΟΣ, ΦΘΟΡΑ, ΚΑΤΑΒΟΛΗ
Etymology: Derived from the verb ΑΠΟΛΛΥΜΙ (apollymi), meaning 'to destroy' or 'to lose', which is formed from the prefix ΑΠΟ (apo, 'from, away from') and the root ΟΛΛΥΜΙ (ollymi, 'to destroy, to perish').
G1097
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Part of Speech: Verb
Sounds like: gnos-THEE-seh-tai
Translations: it will be known, he will be known, she will be known, it will be recognized, he will be recognized, she will be recognized, it will be understood, he will be understood, she will be understood
Notes: This word is a verb meaning 'to be known,' 'to be recognized,' or 'to be understood.' It is used to describe something that will become clear or evident in the future, or someone who will be identified. It is the future passive form of the verb 'to know' or 'to come to know.'
Inflection: Third Person Singular, Future, Passive, Indicative
Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ
G1097
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Part of Speech: Verb
Sounds like: gno-STHAY-toh
Translations: let it be known, be known, let it be understood, be understood
Notes: This word is a third-person singular aorist passive imperative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. As an imperative, it functions as a command or a strong request, specifically in the passive voice. Therefore, it means 'let it be known' or 'may it be known/understood'. It is used to express a desire or command that something should become known or recognized by others.
Inflection: Aorist, Passive, Imperative, 3rd Person, Singular
Synonyms: ΦΑΝΕΡΩΘΗΤΩ, ΔΗΛΩΘΗΤΩ
Etymology: The word 'γινώσκω' (ginōskō) comes from the Proto-Indo-European root meaning 'to know'. It is related to English words like 'know' and 'cognition'.
G4655
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Part of Speech: Noun
Sounds like: SKO-tee
Translations: darkness, a darkness, gloom, obscurity
Notes: This word refers to darkness, gloom, or obscurity. It is often used metaphorically to describe spiritual or moral darkness, as well as literal absence of light. It can also refer to a place of darkness.
Inflection: Singular, Dative, Neuter
Synonyms: ΣΚΟΤΙΑ, ΖΟΦΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G1093
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Part of Speech: Noun
Sounds like: GAY
Translations: earth, land, ground, country, a land, the earth
Notes: This word refers to the physical ground, the planet Earth, or a specific territory or country. It is often used to distinguish land from the sea or sky, or to denote a particular region or nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΩΡΑ, ΓΑΙΑ
Etymology: From Proto-Indo-European. It refers to the earth as a flat, solid surface, distinct from the heavens or the sea.
G1950
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Part of Speech: Verb
Sounds like: eh-pee-leh-leess-MEH-neh
Translations: forgotten, having been forgotten
Notes: This word is the perfect passive participle of the verb 'epilanthanomai', meaning 'to forget' or 'to neglect'. As a participle, it functions like an adjective, describing something that has been forgotten. It signifies a state of having been completely overlooked or passed over from memory.
Inflection: Perfect, Passive, Participle, Feminine, Singular (Nominative, Vocative) or Plural (Accusative)
Synonyms: ΛΗΘΗ, ΑΜΝΗΣΤΙΑ
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G4404
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Part of Speech: Adverb, Noun
Sounds like: PRO-ee
Translations: early, in the morning, morning, a morning
Notes: This word primarily functions as an adverb meaning 'early' or 'in the morning'. It can also be used as a noun referring to 'the morning' itself. It describes the time of day, specifically the early hours.
Inflection: Does not inflect (as an adverb); Neuter, Singular, Nominative or Accusative (as a noun)
Synonyms: ΟΡΘΡΟΣ, ΠΡΩΙΜΟΣ
Etymology: The word 'πρωί' (prōi) comes from the Proto-Indo-European root *pro-, meaning 'forward' or 'before'. It is related to words indicating precedence or an early time.
G4399
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Part of Speech: Verb
Sounds like: pro-FTHA-see
Translations: will come upon, will anticipate, will overtake, will precede, will come to meet
Notes: This word describes the action of coming upon someone or something, often with the sense of anticipating, preceding, or arriving before another. It can imply an unexpected or sudden arrival, or the act of getting ahead of someone or something. In some contexts, it means to come to meet someone.
Inflection: Future, Indicative, Active, Third Person, Singular
Synonyms: ΦΘΑΝΩ, ΠΡΟΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G683
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Part of Speech: Verb
Sounds like: ah-poh-THEH-eess
Translations: you reject, you push away, you cast off, you put away, you refuse
Notes: This word describes the action of pushing something or someone away, rejecting them, or casting them off. It implies a forceful or decisive act of removal or refusal. It can be used in both a literal sense (pushing something physically) and a figurative sense (rejecting an idea, a person, or a command).
Inflection: Second Person, Singular, Present, Active, Indicative
Synonyms: ΑΡΝΕΟΜΑΙ, ΑΠΟΒΑΛΛΩ, ΑΠΟΔΟΚΙΜΑΖΩ
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
Open in Concordance
Part of Speech: Letter, Symbol
Sounds like: FEE
Translations: Phi
Notes: This is the twenty-first letter of the Greek alphabet, 'Phi'. In ancient Greek texts, it was used as a letter in words, but also as a numerical symbol representing 500. It can also appear as an abbreviation for various words, or as part of a larger, possibly misspelled or incomplete word, as suggested by the example usage where it appears to be part of 'ΑΛΛΟΦΥΛΟΙ' (allophuloi) or 'ΦΩΝΗϹ' (phōnēs).
Inflection: Does not inflect
G654
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Part of Speech: Verb
Sounds like: ap-os-TREH-fehs
Translations: you turn away, you avert, you reject, you turn back, you restore
Notes: This word means to turn away, avert, or reject something or someone. It can also mean to turn back or restore. It is used to describe an action of causing something to return or to be turned in a different direction.
Inflection: Present, Indicative, Active, Second Person, Singular
Synonyms: ΑΠΟΚΛΙΝΩ, ΑΠΟΤΡΕΠΩ
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G4434
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Part of Speech: Adjective, Noun
Sounds like: PTO-khos
Translations: poor, a poor person, beggar, a beggar, destitute, needy
Notes: This word describes someone who is poor, destitute, or a beggar. It refers to someone who is utterly dependent on others for their needs, often implying extreme poverty or a state of spiritual humility and dependence on God. It can be used as an adjective to describe a person or thing as poor, or as a noun to refer to a poor person or beggar.
Inflection: Masculine or Feminine, Nominative or Vocative, Singular
Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ, ΑΔΥΝΑΤΟΣ
Etymology: The word ΠΤΩΧΟΣ comes from the Proto-Indo-European root *ptō- meaning 'to fall'. It originally referred to someone who crouches or cringes, implying a state of abject poverty or begging.
G1510
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Part of Speech: Verb
Sounds like: EYE-mee
Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass
Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.
Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.
G2873
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Part of Speech: Noun
Sounds like: KO-poys
Translations: (to) toil, (to) labor, (to) trouble, (to) effort, (to) weariness
Notes: This word refers to the act of toiling, laboring, or expending great effort, often implying weariness or trouble resulting from such exertion. It is used to describe hard work, struggle, or the distress that comes with it. In a sentence, it would indicate the means or circumstances by which something is done, or the recipients of the action.
Inflection: Plural, Dative, Masculine
Synonyms: ΜΟΧΘΟΣ, ΠΟΝΟΣ, ΚΑΜΑΤΟΣ
G3503
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Part of Speech: Noun
Sounds like: neh-OH-tay-toss
Translations: of youth, youth
Notes: This word refers to the state or period of being young, or the time of life between childhood and adulthood. It is used to describe the early stage of life.
Inflection: Singular, Genitive, Feminine
Synonyms: ΝΕΟΤΗΣ, ΝΕΟΤΗΤΑ
G5312
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Part of Speech: Participle
Sounds like: yp-soh-THEYS
Translations: having been lifted up, having been exalted, having been raised up
Notes: This word is an aorist passive participle derived from the verb 'hypsóō', meaning 'to lift up', 'to exalt', or 'to raise high'. As a passive participle, it describes someone or something that has undergone the action of being lifted up or exalted. It is used to indicate a completed action in the past, where the subject is the recipient of the action.
Inflection: Aorist, Passive, Participle, Masculine, Nominative, Singular
Synonyms: ΑΝΑΒΑΙΝΩ, ΕΠΑΙΡΩ, ΑΝΙΣΤΗΜΙ
Etymology: The word 'hypsóō' comes from the Greek word 'hypsos', meaning 'height' or 'loftiness'.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G5013
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Part of Speech: Verb
Sounds like: eh-tah-pi-NO-then
Translations: I was humbled, I was brought low, I was abased
Notes: This is a verb in the aorist passive indicative mood, first person singular. It describes an action that happened in the past, where the subject (I) was acted upon, specifically being humbled or brought low by an external force or circumstance. It signifies a state of being made humble or abased.
Inflection: First Person, Singular, Aorist, Indicative, Passive
Synonyms: ΤΑΠΕΙΝΟΩ, ΚΑΤΑΒΑΛΛΩ, ΣΥΝΤΡΙΒΩ
Etymology: The verb ΤΑΠΙΝΟΩ (tapinoō) comes from the adjective ΤΑΠΕΙΝΟΣ (tapeinos), meaning 'lowly, humble'. It describes the act of making something or someone low or humble.
G1820
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Part of Speech: Verb
Sounds like: ex-ay-por-AY-then
Translations: I was utterly at a loss, I was in great perplexity, I was in despair, I was utterly perplexed, I was completely bewildered
Notes: This word describes a state of extreme perplexity, bewilderment, or despair. It implies being utterly without resources or a way out, often leading to a feeling of hopelessness. It is the aorist passive indicative form of the verb 'exaporeō', meaning 'to be utterly at a loss' or 'to despair'.
Inflection: First Person, Singular, Aorist, Indicative, Passive
Synonyms: ΑΠΟΡΕΩ, ΑΜΗΧΑΝΕΩ, ΔΥΣΧΩΡΕΩ
Etymology: The word ΕΞΑΠΟΡΕΩ (exaporeō) is a compound verb formed from the prefix ἐκ (ek), meaning 'out of' or 'from', and ἀπορέω (aporeō), meaning 'to be at a loss' or 'to be in doubt'. The prefix intensifies the meaning, indicating a complete or utter state of being at a loss.
G1330
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Part of Speech: Verb
Sounds like: Dee-EEL-thon
Translations: they passed through, they went through, they traveled through, they crossed
Notes: This verb describes the action of moving from one side of something to another, or traversing a space. It implies a complete passage or journey through a place, a crowd, or even a period of time. It can also be used to describe something spreading or circulating through an area.
Inflection: Aorist, Indicative, Active, 3rd Person, Plural
Synonyms: ΔΙΑΒΑΙΝΩ, ΠΕΡΑΩ
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G3709
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Part of Speech: Noun
Sounds like: or-GAI
Translations: wrath, anger, indignation, vengeance, a passion, a violent emotion
Notes: This word refers to a strong, often violent, emotion of anger or indignation. It can describe a human emotion, but is also frequently used in the context of divine wrath or judgment. It signifies a settled, deep-seated indignation rather than a sudden outburst. It can also refer to the act of vengeance or punishment that results from such anger.
Inflection: Plural, Nominative or Vocative; or Singular, Dative
Synonyms: ΘΥΜΟΣ, ΠΑΘΟΣ
Etymology: The word ΟΡΓΗ (orgē) is derived from the verb ὀρέγω (oregō), meaning 'to reach, stretch out, yearn for'. The connection suggests a 'stretching out' or 'straining' of the soul, leading to intense emotion or passion.
G5401
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Part of Speech: Noun
Sounds like: fo-beh-rees-MOI
Translations: threats, terrors, intimidations
Notes: This word refers to acts or words intended to cause fear, intimidation, or terror. It describes the actions or expressions of someone trying to frighten or coerce another.
Inflection: Plural, Nominative or Accusative, Masculine
Synonyms: ΑΠΕΙΛΑΙ, ΦΟΒΟΙ
G5015
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Part of Speech: Verb
Sounds like: ex-eh-TA-rax-an
Translations: they troubled, they disturbed, they agitated, they stirred up, they threw into confusion, they terrified
Notes: This word is a verb meaning 'to trouble,' 'to disturb,' 'to agitate,' or 'to throw into confusion.' It is often used to describe a strong emotional or mental disturbance, or a physical stirring up. The prefix 'ΕΞ-' (ex-) intensifies the meaning, suggesting a complete or thorough troubling or agitation. It is used to describe an action that has already occurred and was completed in the past.
Inflection: Third Person Plural, Aorist, Active, Indicative
Synonyms: ΘΟΡΥΒΕΩ, ΚΙΝΕΩ, ϹΥΓΧΕΩ
G2944
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Part of Speech: Verb
Sounds like: eh-koo-KLO-san
Translations: they encircled, they surrounded, they compassed
Notes: This verb describes the action of encircling or surrounding something or someone. It is often used in contexts where a group of people or an army surrounds a city, a house, or an individual, often with hostile intent or to contain them.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΠΕΡΙΚΥΚΛΟΩ, ΚΥΚΛΕΥΩ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G5204
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Part of Speech: Noun
Sounds like: OO-dor
Translations: water, a water
Notes: This word refers to water, the essential liquid substance. It can be used to denote drinking water, a body of water like a river or sea, or even metaphorically in a spiritual sense. It is a common noun used in various contexts where water is present or implied.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to words for water in many other Indo-European languages.
G4023
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Part of Speech: Verb
Sounds like: peh-ree-ES-khon
Translations: surrounded, encompassed, seized, held fast, contained, embraced
Notes: This word describes the action of surrounding, encompassing, or holding something tightly. It can also mean to seize or contain. In the provided examples, it is used to convey the sense of being surrounded or overwhelmed by something, such as 'terrors of death' or 'enemies'.
Inflection: Aorist, Indicative, Active, 3rd Person, Plural
Synonyms: ΚΥΚΛΟΩ, ΚΥΚΛΕΥΩ, ΣΥΝΕΧΩ
G0260
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Part of Speech: Adverb, Preposition
Sounds like: AH-mah
Translations: at the same time, together, with, at once, simultaneously
Notes: This word is an adverb meaning 'at the same time' or 'together'. It emphasizes simultaneity or togetherness of actions or people. It can also function as an improper preposition, taking the dative case, to mean 'together with' or 'with'.
Inflection: Does not inflect
Synonyms: ΟΜΟΥ, ΣΥΝ
Etymology: From Proto-Indo-European. It is related to words signifying 'together' or 'at the same time' in various Indo-European languages.
G5384
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Part of Speech: Adjective, Noun
Sounds like: FEE-lon
Translations: dear, beloved, friendly, a friend, a dear one, a loved one
Notes: This word can function as an adjective meaning 'dear,' 'beloved,' or 'friendly,' or as a noun meaning 'friend' or 'loved one.' It describes someone or something that is cherished or held in affection. As an adjective, it modifies a noun, indicating a close relationship or value. As a noun, it refers to a person with whom one has a bond of affection.
Inflection: Singular, Nominative or Accusative or Vocative, Neuter
Synonyms: ΑΓΑΠΗΤΟΣ, ΕΥΝΟΥΣ
G4139
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Part of Speech: Adverb, Noun
Sounds like: PLAY-see-on
Translations: near, nearby, neighbor, a neighbor, one's neighbor
Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.
Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)
Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ
G5004
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Part of Speech: Noun
Sounds like: tah-lai-po-REE-ahs
Translations: of distress, of misery, of affliction, of wretchedness
Notes: This word refers to a state of suffering, hardship, or great difficulty. It describes a condition of being worn out or miserable due to adverse circumstances. It is often used to convey a sense of deep trouble or affliction.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΛΙΨΕΩΣ, ΚΑΚΩΣΕΩΣ, ΣΤΕΝΑΓΜΟΥ
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