Psalms Chapter 127, Interlinear version from Codex Sinaiticus (Beta)

Psalms, Chapter 127

Interlinear version from Codex Sinaiticus (Beta)

127:1
127:2
127:3
127:4
127:5
127:6

127:1

(MT: 128:1)

Note: The text traditionally found at 127:1 in the Hebrew Masoretic Text (MT) numbering is located at 126:1 in the LXX.
(ΩΔΗ
- (ŌDĒ
- song
ΤΩΝ
- TŌN
- of-the
ΑΝΑΒΑΘΜΩΝ)
- ANABATHMŌN)
- ascents
{S1:
- {S1:
- [editor name]
ΩΔΗ
- ŌDĒ
- song
ΤΩΝ
- TŌN
- of-the
ΑΝΑΒΑΘΜΩΝ}
- ANABATHMŌN}
- ascents
ΜΑΚΑΡΙΟΙ
- MAKARIOI
- blessed
ΠΑΝΤΕϹ
- PANTES
- all
ΟΙ
- OI
- the-ones
ΦΟΒΟΥΜΕΝΟΙ
- PHOBOUMENOI
- fearing
ΤΟΝ
- TON
- the
ΚΝ
- KN
- Lord
ΟΙ
- OI
- the-ones
ΠΟΡΕΥΟΜΕΝΟΙ
- POREUOMENOI
- walking
ΕΝ
- EN
- in
ΤΑΙϹ
- TAIS
- the
ΟΔΟΙϹ
- ODOIS
- ways
ΑΥΤΟΥ
- AUTOU
- of-him

127:2

(MT: 128:2)

Note: The text traditionally found at 127:2 in the Hebrew Masoretic Text (MT) numbering is located at 126:2 in the LXX.
ΤΟΥϹ
- TOUS
- the
(ΚΑΡΠΟΥϹ
- (KARPOUS
- fruits
ΤΩΝ
- TŌN
- of-the
ΠΟΝΩΝ)
- PONŌN)
- labors
{CA:
- {CA:
- [editor name]
ΠΟΝΟΥϹ
- PONOUS
- labors
ΤΩΝ
- TŌN
- of-the
ΚΑΡΠΩΝ}
- KARPŌN}
- fruits
ϹΟΥ
- SOU
- your
ΦΑΓΕϹΑΙ
- PHAGESAI
- you-will-eat
ΜΑΚΑΡΙΟϹ
- MAKARIOS
- blessed
ΕΙ
- EI
- you-are
ΚΑΙ
- KAI
- and
ΚΑΛΩϹ
- KALŌS
- well
ϹΟΙ
- SOI
- to-you
ΕϹΤΑΙ
- ESTAI
- it-will-be

127:3

(MT: 128:3)

Note: The text traditionally found at 127:3 in the Hebrew Masoretic Text (MT) numbering is located at 126:3 in the LXX.
Η
- Ē
- the
ΓΥΝΗ
- GYNĒ
- wife
ϹΟΥ
- SOU
- of-you
ΩϹ
- ŌS
- as
ΑΜΠΕΛΟϹ
- AMPELOS
- [a] vine
ΕΥΘΗΝΟΥϹΑ
- EUTHĒNOUSA
- fruitful
ΕΝ
- EN
- in
(ΤΟΙϹ)
- (TOIS)
- the
{CA:
- {CA:
- [editor name]
ΤΑΙϹ}
- TAIS}
- the
ΚΛΙΤΕϹΙ
- KLITESI
- sides
ΤΗϹ
- TĒS
- of-the
ΟΙΚΙΑϹ
- OIKIAS
- house
ϹΟΥ
- SOU
- of-you
ΟΙ
- OI
- the
ΥΙΟΙ
- UIOI
- sons
ϹΟΥ
- SOU
- of-you
ΩϹ
- ŌS
- as
(ΝΘΟΦΥΤΑ)
- (NTHOPHYTA)
- young-plants
{CORR:
- {CORR:
- [editor name]
ΝΕΟΦΥΤΑ}
- NEOPHYTA}
- young-plants
ΕΛΕΩΝ
- ELEŌN
- of-olives
ΚΥΚΛΩ
- KYKLŌ
- around
ΤΗϹ
- TĒS
- of-the
ΤΡΑΠΕΖΗϹ
- TRAPEZĒS
- table
ϹΟΥ
- SOU
- of-you

127:4

(MT: 128:4)

Note: The text traditionally found at 127:4 in the Hebrew Masoretic Text (MT) numbering is located at 126:4 in the LXX.
ΙΔΟΥ
- IDOU
- behold
ΟΥΤΩϹ
- OUTŌS
- thus
ΕΥΛΟΓΗΘΗϹΕΤΑΙ
- EULOGĒTHĒSETAI
- will-be-blessed
(Ο)
- (O)
- the
{CA:
- {CA:
- [editor name]
ΠΑϹ}
- PAS}
- every
ΑΝΘΡΩΠΟϹ
- ANTHRŌPOS
- human
Ο
- O
- the-one
ΦΟΒΟΥΜΕΝΟϹ
- PHOBOUMENOS
- fearing
ΤΟΝ
- TON
- the
ΚΝ
- KN
- Lord

127:5

(MT: 128:5)

Note: The text traditionally found at 127:5 in the Hebrew Masoretic Text (MT) numbering is located at 126:5 in the LXX.
ΕΥΛΟΓΗϹΑΙ
- EULOGĒSAI
- bless
ϹΕ
- SE
- you
ΚϹ
- KS
- Lord
ΕΚ
- EK
- from
ϹΙΩΝ
- SIŌN
- Zion
ΚΑΙ
- KAI
- and
ΙΔΟΙϹ
- IDOIS
- may-you-see
ΤΑ
- TA
- the
ΑΓΑΘΑ
- AGATHA
- good-things
ΙΗΛΜ
- IĒLM
- Jerusalem
ΠΑϹΑϹ
- PASAS
- all
ΤΑϹ
- TAS
- the
ΗΜΕΡΑϹ
- ĒMERAS
- days
ΤΗϹ
- TĒS
- of-the
ΖΩΗϹ
- ZŌĒS
- life
ϹΟΥ
- SOU
- of-you

127:6

(MT: 128:6)

ΚΑΙ
- KAI
- and
ΙΔΗϹ
- IDĒS
- you-see
ΥΙΟΥϹ
- UIOUS
- sons
ΤΩΝ
- TŌN
- of-the
ΥΙΩΝ
- UIŌN
- sons
ϹΟΥ
- SOU
- of-you
ΕΙΡΗΝΗ
- EIRĒNĒ
- peace
ΕΠΙ
- EPI
- upon
ΤΟΝ
- TON
- the
ΙϹΛ
- ISL
- Israel

G3588

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Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2962

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Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G4198

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Part of Speech: Verb, Participle

Sounds like: por-YOO-meh-noy

Translations: going, walking, traveling, journeying, those who are going, those who are walking

Notes: This word is a present middle/passive participle, meaning 'going' or 'walking'. It describes an ongoing action of movement. It can be used to refer to individuals who are in the process of moving from one place to another, often implying a journey or a specific direction. For example, it might describe 'those who are going' or 'people who are walking'.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΒΑΙΝΩ, ΟΔΕΥΩ, ΕΡΧΟΜΑΙ

G1722

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Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G3588

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Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3449

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Part of Speech: Noun

Sounds like: POH-noos

Translations: toil, labor, pain, suffering, distress, toils, labors, pains, sufferings, distresses

Notes: This word refers to physical or mental exertion, often implying hardship, fatigue, or suffering. It can describe the effort involved in work or the pain experienced as a result of it. It is used in sentences to denote the difficulties or afflictions one might endure.

Inflection: Plural, Accusative, Masculine

Synonyms: ΚΟΠΟΣ, ΟΔΥΝΗ, ΘΛΙΨΙΣ

Etymology: The word πόνος (ponos) comes from the Proto-Indo-European root *pen- meaning 'to toil, to work'. It is related to the Latin poena ('punishment, penalty') and English 'pain'.

G3107

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Part of Speech: Adjective

Sounds like: mah-KAH-ree-os

Translations: blessed, happy, fortunate, a blessed one, a happy one, a fortunate one

Notes: This word describes someone who is blessed, happy, or fortunate. It often refers to a state of inner well-being and contentment, particularly a happiness that comes from divine favor or a favorable condition. It can be used to describe individuals who are divinely favored or those who experience a deep sense of joy and fulfillment.

Inflection: Nominative, Singular, Masculine

Synonyms: ΕΥΛΟΓΗΤΟΣ, ΕΥΔΑΙΜΩΝ, ΟΛΒΙΟΣ

Etymology: The word 'μακάριος' (makarios) is of uncertain origin, but it is thought to be related to 'μάκαρ' (makar), meaning 'blessed' or 'happy'. It describes a state of blessedness or happiness, often associated with the gods or those favored by them.

G1487, G1488

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Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G4771

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Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G1510

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Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G3588, G3739, G2228

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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5613

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Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G0288

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Part of Speech: Noun

Sounds like: AM-peh-los

Translations: vine, a vine, vineyard

Notes: This word refers to a grape vine, the plant that produces grapes. It is often used metaphorically in ancient texts, particularly in the New Testament, to represent a source of life, connection, or spiritual lineage. For example, Jesus refers to himself as 'the true vine' in the Gospel of John.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΛΗΜΑ

Etymology: The etymology of ΑΜΠΕΛΟΣ is uncertain, but it is believed to be a pre-Greek loanword, possibly from a Semitic language, indicating its ancient presence in the Mediterranean region.

G2157

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Part of Speech: Participle

Sounds like: yoo-thee-NOO-sah

Translations: prospering, flourishing, being in good condition, thriving

Notes: This word is a present active participle derived from the verb 'eutheno' (εὐθηνέω), meaning 'to prosper' or 'to flourish'. As a participle, it functions like an adjective or adverb, describing a noun or verb. In this form, it describes a feminine subject that is currently in the state of prospering or being in good condition.

Inflection: Present Active Participle, Feminine, Nominative Singular

Synonyms: ΕΥΠΟΡΟΥΣΑ, ΕΥΔΟΚΟΥΣΑ

Etymology: The verb εὐθηνέω (euthenéō) comes from εὐθηνής (euthenḗs), meaning 'thriving, prosperous', which is a compound of εὖ (eu, 'well') and θηνέω (thenéō, 'to abound, to increase').

G2821

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Part of Speech: Noun

Sounds like: KLEE-teh-see

Translations: slopes, hillsides, sides

Notes: This word refers to a slope, hillside, or the side of something. It is often used to describe geographical features like hills or mountains, but can also refer to the sides of objects or structures. In the provided examples, it refers to the 'sides of the ark' and 'slopes of your house'. It is a compound word, derived from a verb meaning 'to lean' or 'to incline'.

Inflection: Plural, Dative, Feminine

Synonyms: ΟΡΟΣ, ΒΟΥΝΟΣ

Etymology: The word ΚΛΙΤΥΣ (klitys) is derived from the verb κλίνω (klinō), meaning 'to lean, incline, or bend'. It refers to something that slopes or is inclined.

G3588

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Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3614

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Part of Speech: Noun

Sounds like: oy-kee-AS

Translations: (of) house, (of) home, (of) household, (of) family

Notes: This word refers to a house, a dwelling place, or a home. It can also extend to mean a household or a family, encompassing the people living within the house. In this inflected form, it indicates possession or origin, similar to 'of a house' or 'belonging to a household'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΟΙΚΟΣ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ

Etymology: From the Greek word 'οἶκος' (oikos), meaning 'house' or 'dwelling'. It refers to a physical dwelling or a family unit.

G3504

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Part of Speech: Adjective, Noun

Sounds like: neh-OH-fy-tah

Translations: newly planted, young plants, new converts, a novice

Notes: This word appears to be a misspelling or textual variant of ΝΕΟΦΥΤΑ (neophyta). The correct word, ΝΕΟΦΥΤΑ, is the neuter plural form of the adjective ΝΕΟΦΥΤΟΣ (neophytos), meaning 'newly planted' or 'newly grown'. It is a compound word formed from ΝΕΟΣ (neos, 'new') and ΦΥΤΟΝ (phyton, 'plant' or 'growth'). In a literal sense, it refers to young plants or saplings. Metaphorically, it can refer to new converts or novices in a spiritual or religious context, someone who is new to a particular teaching or way of life. It is often used in the plural.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΝΕΟΓΕΝΝΗΤΟΣ, ΝΕΟΣ

G3504

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Part of Speech: Noun, Adjective

Sounds like: neh-OH-fy-tah

Translations: young plants, new converts, newly planted, newly grown

Notes: This word refers to something newly planted or newly grown, such as a young plant or a fresh shoot. In a metaphorical sense, it can also refer to a new convert or someone recently initiated into a belief or group. It is a compound word formed from 'νέος' (neos), meaning 'new', and 'φυτόν' (phyton), meaning 'plant' or 'growth'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΦΥΤΑ, ΒΛΑΣΤΗΜΑΤΑ

Etymology: The word ΝΕΟΦΥΤΟΣ is a compound of two Greek words: νέος (neos), meaning 'new' or 'young', and φυτόν (phyton), meaning 'plant' or 'growth'. It literally means 'newly grown' or 'newly planted'.

G5132

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Part of Speech: Noun

Sounds like: tra-PEH-zeess

Translations: of a table, of the table, of a bank, of the bank, of a money-changer's table, of the money-changer's table

Notes: This word refers to a table, often one used for eating or for conducting business, such as exchanging money. In the context of money, it can also refer to a bank or a money-changer's stall. It is used here in the genitive case, indicating possession or origin.

Inflection: Singular, Genitive, Feminine

Synonyms: ΤΡΑΠΕΖΙΟΝ, ΤΡΑΠΕΖΑΡΙΟΝ

Etymology: From Ancient Greek τράπεζα (trápeza), literally 'four-footed', from τετράς (tetrás, 'four') + πέζα (péza, 'foot'). It originally referred to a four-legged table.

G2127

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Part of Speech: Verb

Sounds like: yoo-loh-gee-THEH-seh-tai

Translations: will be blessed, will be praised, will be spoken well of

Notes: This word is a compound verb derived from 'eu' (good, well) and 'logos' (word, speech), literally meaning 'to speak well of'. In its passive form, as seen here, it means 'to be blessed' or 'to be praised'. It is used to describe someone or something receiving a blessing or commendation, often from God or a higher authority. It implies divine favor or a declaration of good fortune.

Inflection: Future, Indicative, Passive, Third Person Singular

Synonyms: ΜΑΚΑΡΙΣΘΗΣΕΤΑΙ, ΕΠΑΙΝΕΘΗΣΕΤΑΙ

Etymology: The word ΕΥΛΟΓΕΩ is a compound of the Greek prefix ΕΥ (eu), meaning 'good' or 'well', and the noun ΛΟΓΟΣ (logos), meaning 'word' or 'speech'. Thus, its literal meaning is 'to speak well of'.

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3956

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Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G0444

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Part of Speech: Noun

Sounds like: AHN-throh-pohs

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΤΙΣ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."

G5399

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Part of Speech: Participle

Sounds like: foh-BOO-meh-nos

Translations: fearing, being afraid, revering, respecting, one who fears, he who fears

Notes: This word is a present middle/passive participle derived from the verb ΦΟΒΕΩ, meaning 'to fear' or 'to be afraid'. In a religious context, it can also mean 'to revere' or 'to respect God'. As a participle, it functions like an adjective or adverb, describing someone who is in the state of fearing or revering, or describing an action done while fearing. It can be translated as 'fearing' or 'one who fears'.

Inflection: Present, Middle/Passive, Participle, Masculine, Singular, Nominative

Synonyms: ΔΕΙΛΙΑΩ, ΤΡΕΜΩ

G2127

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Part of Speech: Verb

Sounds like: yoo-loh-GAY-sai

Translations: to bless, to praise, to speak well of, to consecrate, to invoke a blessing upon

Notes: This word means to bless, praise, or speak well of someone or something. It can also mean to consecrate or invoke a blessing upon. In the context of God, it often refers to praising God or asking for His blessing. It is a compound word formed from 'ευ' (eu), meaning 'good' or 'well', and 'λογος' (logos), meaning 'word' or 'speech', literally 'to speak well'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕΠΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ

Etymology: From Ancient Greek 'εὐλογέω' (eulogéō), a compound of 'εὖ' (eû, 'good, well') and 'λόγος' (lógos, 'word, speech'). It originally meant 'to speak well of' and later acquired the religious sense of 'to bless'.

G2962

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Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G1537

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Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G4622

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Part of Speech: Proper Noun

Sounds like: see-OHN

Translations: Zion

Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.

Inflection: Does not inflect (indeclinable)

Synonyms: ΙΕΡΟΥΣΑΛΗΜ

Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.

G3588

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Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3708

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Part of Speech: Verb

Sounds like: EE-dehs

Translations: you see, you might see, you may see, you will see, you look, you might look, you may look, you will look

Notes: This word is an inflected form of the verb 'οράω' (horao), meaning 'to see' or 'to look'. It can be used in various contexts to describe the act of perceiving with the eyes or understanding with the mind. Depending on the context, it can function as a future indicative, a present subjunctive, or an aorist subjunctive, all in the second person singular. The meaning 'you see' or 'you will see' is common for the indicative, while 'you might see' or 'you may see' is common for the subjunctive, indicating possibility or desire.

Inflection: Second Person, Singular, Future Indicative or Present Subjunctive or Aorist Subjunctive, Active Voice

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ

Etymology: The root verb 'οράω' (horao) comes from an ancient Proto-Indo-European root meaning 'to see'. It is a very common verb in Greek, with various forms and tenses derived from different stems.

G1515

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Part of Speech: Noun

Sounds like: i-RAY-nay

Translations: peace, a peace, tranquility, harmony, rest, prosperity

Notes: This word refers to a state of peace, tranquility, or harmony. It can denote the absence of conflict, a sense of well-being, or even prosperity. It is often used in greetings or farewells, wishing someone well, and can refer to both internal peace and external societal peace.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ, ΑΝΑΠΑΥΣΙΣ

Etymology: The word ΕΙΡΗΝΗ is of uncertain origin, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement.

G1909

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Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

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