Psalms Chapter 69, Interlinear version from Codex Sinaiticus (Beta)

Psalms, Chapter 69

Interlinear version from Codex Sinaiticus (Beta)

69:1
69:2
69:3
69:4
69:5
69:6

69:1

(MT: 70:1)

Note: The text traditionally found at 69:1 in the Hebrew Masoretic Text (MT) numbering is located at 68:1 in the LXX.
ΕΙϹ
- EIS
- to
ΤΟ
- TO
- the
ΤΕΛΟϹ
- TELOS
- end
ΤΩ
- TŌ
- to-the
ΔΑΥΕΙΔ
- DAUEID
- David
ΕΙϹ
- EIS
- to
ΑΝΑΜΝΗϹΙΝ
- ANAMNĒSIN
- remembrance

69:2

(MT: 70:2)

Note: The text traditionally found at 69:2 in the Hebrew Masoretic Text (MT) numbering is located at 68:2 in the LXX.
ΕΙϹ
- EIS
- to
ΤΟ
- TO
- the
ϹΩϹΑΙ
- SŌSAI
- save
ΜΕ
- ME
- me
ΚΝ
- KN
- Lord
Ο
- O
- the
ΘϹ
- THS
- God
ΕΙϹ
- EIS
- to
ΤΗΝ
- TĒN
- the
ΒΟΗΘΕΙΑΝ
- BOĒTHEIAN
- help
ΜΟΥ
- MOU
- of-me
ΠΡΟϹΧΕϹ
- PROSCHES
- attend
ΚΕ
- KE
- Lord
ΕΙϹ
- EIS
- to
ΤΟ
- TO
- the
ΒΟΗΘΗϹΑΙ
- BOĒTHĒSAI
- help
ΜΟΙ
- MOI
- to-me
(ΘΕΛΗϹΟΝ)
- (THELĒSON)
- (will-you-wish?)
{CA:
- {CA:
- [editor name]
ϹΠΕΥϹΟΝ}
- SPEUSON}
- hasten

69:3

(MT: 70:3)

Note: The text traditionally found at 69:3 in the Hebrew Masoretic Text (MT) numbering is located at 68:3 in the LXX.
ΑΙϹΧΥΝΘΗΤΩϹΑΝ
- AISCHYNTHĒTŌSAN
- let-them-be-ashamed
ΚΑΙ
- KAI
- and
ΕΝΤΡΑΠΗΤΩϹΑΝ
- ENTRAPĒTŌSAN
- let-them-be-disgraced
ΟΙ
- OI
- the
ΖΗΤΟΥΝΤΕϹ
- ZĒTOUNTES
- ones-seeking
(ΜΟΥ
- (MOU
- my
ΤΗΝ
- TĒN
- the
ΨΥΧΗ)
- PSYCHĒ)
- inner-person
{CA:
- {CA:
- [editor name]
ΤΗΝ
- TĒN
- the
ΨΥΧΗ
- PSYCHĒ
- inner-person
ΜΟΥ}
- MOU}
- my
ΑΠΟϹΤΡΑΦΙΗϹΑΝ
- APOSTRAPHIĒSAN
- let-them-turn-back
ΕΙϹ
- EIS
- to
ΤΑ
- TA
- the
ΟΠΙϹΩ
- OPISŌ
- back
ΚΑΙ
- KAI
- and
ΚΑΤΑΙϹΧΥΝΘΙΗϹΑΝ
- KATAISCHYNTHIĒSAN
- let-them-be-disgraced
ΟΙ
- OI
- the
ΒΟΥΛΟΜΕΝΟΙ
- BOULOMENOI
- ones-wishing
ΜΟΙ
- MOI
- to-me
ΚΑΚΑ
- KAKA
- evils

69:4

(MT: 70:4)

Note: The text traditionally found at 69:4 in the Hebrew Masoretic Text (MT) numbering is located at 68:4 in the LXX.
ΑΠΟϹΤΡΑΦΙΗϹΑΝ
- APOSTRAPHIĒSAN
- let-them-be-turned-back
ΠΑΡΑΥΤΙΚΑ
- PARAUTIKA
- immediately
ΑΙϹΧΥΝΟΜΕΝΟΙ
- AISCHYNOMENOI
- being-ashamed
ΟΙ
- OI
- the-ones
ΛΕΓΟΝΤΕϹ
- LEGONTES
- saying
ΜΟΙ
- MOI
- to-me
ΕΥΓΕ
- EUGE
- well-done
ΕΥΓΕ
- EUGE
- well-done

69:5

(MT: 70:5)

Note: The text traditionally found at 69:5 in the Hebrew Masoretic Text (MT) numbering is located at 68:5 in the LXX.
ΑΓΑΛΛΙΑϹΘΩϹΑΝ
- AGALLIASTHŌSAN
- let-them-rejoice
ΚΑΙ
- KAI
- and
ΕΥΦΡΑΝΘΗΤΩϹΑ
- EUPHRANTHĒTŌSA
- let-them-be-glad
ΕΠΙ
- EPI
- over
ϹΟΙ
- SOI
- you
ΠΑΝΤΕϹ
- PANTES
- all
ΟΙ
- OI
- the
ΖΗΤΟΥΝΤΕϹ
- ZĒTOUNTES
- seeking
ϹΕ
- SE
- you
()
- ()
{CA:
- {CA:
- [editor name]
ΚΕ;
- KE;
- Lord
CC:
- CC:
- [editor name]
[DELETED]}
- [DELETED]}
- [DELETED]
ΚΑΙ
- KAI
- and
ΛΕΓΕΤΩϹΑΝ
- LEGETŌSAN
- let-them-say
ΔΙΑ
- DIA
- through
ΠΑΝΤΟϹ
- PANTOS
- always
ΜΕΓΑΛΥΝΘΗΤΩ
- MEGALYNTHĒTŌ
- let-be-magnified
Ο
- O
- the
ΘϹ
- THS
- God
ΟΙ
- OI
- the
ΑΓΑΠΩΝΤΕϹ
- AGAPŌNTES
- loving
ΤΟ
- TO
- the
ϹΩΤΗΡΙΟΝ
- SŌTĒRION
- salvation
ϹΟΥ
- SOU
- of-you

69:6

Note: The text traditionally found at 69:6 in the Hebrew Masoretic Text (MT) numbering is located at 68:6 in the LXX.
ΕΓΩ
- EGŌ
- I
ΔΕ
- DE
- but
ΠΤΩΧΟϹ
- PTŌCHOS
- poor
()
- ()
{CA:
- {CA:
- [editor name]
ΕΙΜΙ}
- EIMI}
- am
ΚΑΙ
- KAI
- and
ΠΕΝΗϹ
- PENĒS
- needy
Ο
- O
- the
ΘϹ
- THS
- God
ΒΟΗΘΗϹΟΝ
- BOĒTHĒSON
- help
ΜΟΙ
- MOI
- to-me
ΒΟΗΘΟϹ
- BOĒTHOS
- helper
ΜΟΥ
- MOU
- of-me
ΚΑΙ
- KAI
- and
ΡΥϹΤΗϹ
- RHYSTĒS
- deliverer
ΜΟΥ
- MOU
- of-me
ΕΙ
- EI
- are
ϹΥ
- SY
- you
ΚΕ
- KE
- Lord
ΜΗ
- MĒ
- not
ΧΡΟΝΙϹΗϹ
- CHRONISĒS
- delay

G1519, G1520

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Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G5056

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Part of Speech: Noun

Sounds like: TEH-los

Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty

Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ

Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.

G2962

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Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3588

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Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G4337

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Part of Speech: Verb

Sounds like: pros-E-khes

Translations: pay attention, give heed, attend, listen, apply yourself

Notes: This word is an imperative form of the verb 'προσέχω', meaning 'to pay attention' or 'to give heed'. It is a compound word formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. When used as an imperative, it functions as a command or an earnest plea, urging someone to direct their attention or mind towards something or someone. It can be used in contexts like 'Pay attention to me!' or 'Give heed to the words'.

Inflection: Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ΠΡΟΣΚΑΡΤΕΡΕΩ, ΕΠΙΣΤΡΕΦΩ

G2309

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Part of Speech: Verb

Sounds like: theh-LEE-son

Translations: wish!, will!, desire!, want!

Notes: This word is a verb meaning to wish, to will, or to desire. As an imperative form, it functions as a command or exhortation, telling someone to 'wish!' or 'desire!'. It is used to express a strong inclination or intention.

Inflection: Aorist, Active, Imperative, 2nd Person, Singular

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΕΩ

Etymology: The word ΘΕΛΩ is of uncertain origin, possibly related to an ancient root meaning 'to wish' or 'to be willing'. It is a common verb in Koine Greek, frequently used in both secular and biblical texts.

G0261

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Part of Speech: Verb

Sounds like: ais-khoo-NTHEE-toh-san

Translations: let them be ashamed, may they be ashamed, let them be put to shame, may they be put to shame

Notes: This word is a verb meaning 'to be ashamed' or 'to be put to shame'. It is often used in the imperative mood to express a command or a strong wish that someone should experience shame or disgrace. It can also imply being disgraced or humiliated. In the provided context, it functions as a strong imprecation or prayer for those who oppose or abandon God to be shamed.

Inflection: Third Person, Plural, Aorist, Passive, Imperative

Synonyms: ΕΝΤΡΕΠΩ, ΚΑΤΑΙΣΧΥΝΩ

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1788

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Part of Speech: Verb

Sounds like: en-tra-PEE-toh-san

Translations: let them be ashamed, may they be ashamed, let them be put to shame, may they be put to shame

Notes: This word is a verb meaning 'to be ashamed' or 'to be put to shame'. It is used to express a command or a strong wish for a group of people to experience shame or humiliation, often as a consequence of their actions or inactions. It implies a sense of disgrace or dishonor.

Inflection: Third Person Plural, Aorist, Passive, Imperative

Synonyms: ΑΙΣΧΥΝΩ

Etymology: The word ΕΝΤΡΕΠΩ is a compound word formed from the preposition ΕΝ (en), meaning 'in' or 'into', and the verb ΤΡΕΠΩ (trepo), meaning 'to turn'. Thus, it literally means 'to turn in upon oneself', leading to the sense of shame or respect.

G3588

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Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2212

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Part of Speech: Verb, Participle

Sounds like: zay-TOON-tes

Translations: seeking, looking for, searching for, desiring, requiring

Notes: This word is a present active participle derived from the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to look for'. As a participle, it describes an ongoing action and can function adjectivally or adverbially, often translated as 'those who are seeking' or 'while seeking'. It implies an active and continuous effort to find or obtain something.

Inflection: Present Active Participle, Nominative, Masculine, Plural

Synonyms: ΕΚΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ

G5590

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Part of Speech: Noun

Sounds like: psoo-KHEN

Translations: soul, a soul, life, a life, mind, heart, a heart

Notes: This word is a scribal abbreviation for ΨΥΧΗΝ (psychen), which is the accusative singular form of ΨΥΧΗ (psyche). It refers to the soul, life, or inner self of a person, encompassing their mind, emotions, and will. It can denote the principle of life, the individual person, or the seat of feelings and thoughts. In context, it often refers to one's earthly life or the spiritual essence of a human being.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From the Greek verb ψύχω (psycho), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life.

G3588

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Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G2617

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Part of Speech: Verb

Sounds like: kah-tah-ee-skhoo-NTHEE-eh-sahn

Translations: they were put to shame, they were disgraced, they were confounded, they were ashamed

Notes: This word is the 3rd person plural, aorist, passive, indicative form of the verb ΚΑΤΑΙΣΧΥΝΩ (kataischyno). It means to be put to shame, disgraced, or confounded. It describes a state of being utterly humiliated or made to feel ashamed, often in a public or significant way. It implies a strong sense of dishonor or failure.

Inflection: 3rd Person, Plural, Aorist, Passive, Indicative

Synonyms: ΕΝΤΡΕΠΩ, ΑΙΣΧΥΝΩ

G1014

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Part of Speech: Verb, Participle

Sounds like: boo-LOH-meh-noy

Translations: wishing, desiring, intending, purposing, wanting, willing

Notes: This word is a participle derived from the verb 'βούλομαι', meaning 'to wish' or 'to desire'. It describes someone who is in the act of wishing, desiring, or intending something. It often indicates a deliberate or considered desire, as opposed to a spontaneous one. It can be used to describe the subject of a sentence who is performing an action out of a particular will or intention.

Inflection: Present, Middle/Passive Voice, Nominative, Masculine, Plural

Synonyms: ΘΕΛΟΝΤΕΣ, ΕΠΙΘΥΜΟΥΝΤΕΣ

G2556

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Part of Speech: Adjective, Noun

Sounds like: KAH-kah

Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing

Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ

G3916

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Part of Speech: Adverb

Sounds like: pah-rah-OO-tee-kah

Translations: immediately, at once, forthwith, straightway

Notes: This word is an adverb meaning 'immediately' or 'at once'. It is used to indicate that an action happens without delay, right after something else, or without any intervening time. It emphasizes the suddenness or promptness of an event.

Inflection: Does not inflect

Synonyms: ΕΥΘΕΩΣ, ΑΥΤΙΚΑ, ΤΑΧΕΩΣ

Etymology: The word is a compound of παρά (para, 'beside, by') and αὐτίκα (autika, 'at once, immediately'). The combination emphasizes the sense of immediate proximity in time.

G0261

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Part of Speech: Participle

Sounds like: ahee-skhoo-NOH-meh-noy

Translations: being ashamed, shamed, put to shame, disgraced

Notes: This word is a present middle/passive participle derived from the verb 'aischyno'. It describes someone who is experiencing shame or being put to shame. It can be used to describe a state of being or an action being performed upon the subject, indicating a feeling of disgrace or humiliation. For example, it might describe people who are 'being ashamed' or 'feeling disgraced'.

Inflection: Present, Middle or Passive Voice, Masculine, Nominative, Plural

Synonyms: ΕΝΤΡΕΠΟΜΑΙ, ΚΑΤΑΙΣΧΥΝΟΜΑΙ

G2117

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Part of Speech: Interjection

Sounds like: EV-geh

Translations: Well done!, Good!, Bravo!, Excellent!

Notes: This word is an exclamation of approval, praise, or commendation. It is used to express satisfaction with someone's actions or performance, similar to saying 'Good job!' or 'Excellent!' in English. It does not change its form based on gender, number, or case.

Inflection: Does not inflect

Synonyms: ΚΑΛΩΣ, ΑΓΑΘΩΣ

Etymology: From the Greek words 'ευ' (eu), meaning 'well' or 'good', and 'γε' (ge), an enclitic particle used for emphasis. It literally means 'well indeed' or 'good indeed'.

G0021

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Part of Speech: Verb

Sounds like: ah-gal-lee-AH-thoh-san

Translations: let them rejoice, let them exult, let them be glad

Notes: This word is a verb meaning to rejoice, exult, or be exceedingly glad. It is often used to express a deep, overflowing joy, particularly in a spiritual or celebratory context. It implies a demonstrative or outward expression of joy, rather than a quiet inner feeling.

Inflection: Third Person, Plural, Aorist, Passive, Imperative

Synonyms: ΧΑΙΡΩ, ΕΥΦΡΑΙΝΩ

Etymology: From AGAN (much) and HALLOMAI (to leap, spring up). The word literally means 'to leap for joy' or 'to exult greatly'.

G1909

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Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G4771

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Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G1223

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Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G0025

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Part of Speech: Verb, Participle

Sounds like: ah-gah-PON-tes

Translations: loving, those who love, loving ones

Notes: This word is a present active participle derived from the verb 'agapao', meaning 'to love'. It describes an ongoing action of loving. It can function adjectivally, modifying a noun (e.g., 'the loving people'), or substantively, acting as a noun itself (e.g., 'those who are loving'). It conveys a deep, unconditional, and often sacrificial love, distinct from other forms of love like 'philia' (friendship) or 'eros' (romantic/passionate love).

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΦΙΛΟΥΝΤΕΣ, ΕΡΩΝΤΕΣ

G4992

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Part of Speech: Adjective, Noun

Sounds like: so-TEE-ree-on

Translations: salvation, deliverance, saving health, a salvation, a deliverance, a saving health

Notes: This word refers to that which brings salvation or deliverance. It is often used to describe God's act of saving or the state of being saved. It can also refer to the means or instrument of salvation. In the New Testament, it frequently denotes the spiritual salvation offered through Christ.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΩΤΗΡΙΑ, ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ

Etymology: The word derives from the Greek verb σῴζω (sōizō), meaning 'to save, preserve, rescue'. From this verb came the noun σωτήρ (sōtēr), meaning 'savior', and then the adjective σωτήριος (sōtērios), meaning 'saving' or 'salvific'. ΣΩΤΗΡΙΟΝ is the neuter form of this adjective, often substantivized to mean 'salvation' or 'that which saves'.

G1161

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Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G4434

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Part of Speech: Adjective, Noun

Sounds like: PTO-khos

Translations: poor, a poor person, beggar, a beggar, destitute, needy

Notes: This word describes someone who is poor, destitute, or a beggar. It refers to someone who is utterly dependent on others for their needs, often implying extreme poverty or a state of spiritual humility and dependence on God. It can be used as an adjective to describe a person or thing as poor, or as a noun to refer to a poor person or beggar.

Inflection: Masculine or Feminine, Nominative or Vocative, Singular

Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ, ΑΔΥΝΑΤΟΣ

Etymology: The word ΠΤΩΧΟΣ comes from the Proto-Indo-European root *ptō- meaning 'to fall'. It originally referred to someone who crouches or cringes, implying a state of abject poverty or begging.

G1510

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Part of Speech: Verb

Sounds like: EYE-mee

Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass

Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.

Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.

G0998

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Part of Speech: Noun

Sounds like: boh-ee-THOS

Translations: helper, a helper, assistant, aid

Notes: This word refers to someone who provides help or assistance. It can be used to describe a person who comes to the aid of another, or a divine being who offers support and deliverance. It is often used in a context of providing relief or succor in times of need.

Inflection: Masculine or Feminine, Nominative, Singular

Synonyms: ΣΥΝΕΡΓΟΣ, ΕΠΙΚΟΥΡΟΣ, ΑΡΩΓΟΣ

Etymology: The word ΒΟΗΘΟΣ (boēthos) is derived from the verb βοήθειν (boēthein), meaning 'to come to aid, to help'. This verb itself is a compound of βοή (boē), meaning 'a cry, a shout' (especially a cry for help), and θέω (theō), meaning 'to run'. Thus, it literally means 'one who runs to a cry for help'.

G4506

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Part of Speech: Noun

Sounds like: RHOO-stace

Translations: deliverer, a deliverer, rescuer, a rescuer, savior, a savior

Notes: This word refers to one who delivers, rescues, or saves. It is used to describe someone who provides liberation or protection from danger, oppression, or evil. It can be used in a general sense for any deliverer, but often carries a theological connotation, referring to God or Christ as the ultimate deliverer.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΩΤΗΡ, ΛΥΤΡΩΤΗΣ, ΕΞΑΙΡΕΤΗΣ

Etymology: The word "ΡΥΣΤΗΣ" is derived from the verb "ῥύομαι" (rhyomai), meaning "to draw, rescue, deliver." It describes the agent who performs the action of rescuing or delivering.

G1487, G1488

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Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G3361

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Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

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