Home / Interlinears (Beta) / Codex Sinaiticus / Psalms / Chapter 73Psalms, Chapter 73
Interlinear version from Codex Sinaiticus (Beta)
G4907
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Part of Speech: Noun
Sounds like: soon-EH-seh-ohss
Translations: of understanding, of insight, of comprehension, of intelligence, of wisdom
Notes: This word refers to the faculty of understanding, insight, or intelligence. It describes the ability to grasp concepts, discern meaning, and make sense of information. It is often used in contexts relating to spiritual or moral discernment.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΝΩΣΙΣ, ΣΟΦΙΑ, ΦΡΟΝΗΣΙΣ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G0796
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Part of Speech: Adjective
Sounds like: ah-SAHF
Translations: unclear, indistinct, obscure, uncertain
Notes: This word describes something that is not clear, distinct, or easily understood. It refers to a lack of clarity, whether in speech, meaning, or appearance. It is the masculine/feminine genitive singular form of the adjective.
Inflection: Singular, Genitive, Masculine or Feminine
Synonyms: ΑΔΗΛΟΣ, ΑΟΡΑΤΟΣ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G0683
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Part of Speech: Verb
Sounds like: ah-PO-soh
Translations: I will thrust away, I will reject, I will put away, I will cast off
Notes: This word is the future active indicative, first person singular form of the verb 'apotheo'. It signifies the action of thrusting away, rejecting, or putting something or someone aside. It implies a decisive act of removal or dismissal.
Inflection: Future, Active, Indicative, First Person, Singular
Synonyms: ΑΠΟΒΑΛΛΩ, ΑΠΟΡΡΙΠΤΩ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G5056
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Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G3710
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Part of Speech: Verb
Sounds like: or-GISS-thay
Translations: he was angry, she was angry, it was angry, became angry, was enraged
Notes: This word is the third person singular, aorist, passive, indicative form of the verb 'οργιζομαι' (orgizomai), meaning 'to be angry' or 'to become angry'. It describes an action of becoming angry that occurred in the past and was completed. The passive voice indicates that the subject of the verb was the one experiencing the anger, rather than actively causing it in someone else.
Inflection: Third Person Singular, Aorist, Passive, Indicative
Synonyms: ΘΥΜΟΟΜΑΙ, ΑΓΑΝΑΚΤΕΩ
G2372
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Part of Speech: Noun
Sounds like: THOO-mos
Translations: passion, anger, rage, wrath, indignation, a passion, a rage
Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a deep-seated wrath or indignation. It is often used to describe a powerful emotional response, sometimes impulsive and volatile.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ
Etymology: From an assumed primary word meaning 'to rush, breathe hard'. It refers to the soul as the seat of emotion, hence 'passion' or 'anger'.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G4263
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Part of Speech: Noun
Sounds like: pro-BAH-tah
Translations: sheep
Notes: This word refers to sheep, which are common domesticated animals. In biblical contexts, sheep are often used metaphorically to represent people, especially followers or those under the care of a shepherd.
Inflection: Plural, Neuter, Nominative or Accusative
Etymology: From the verb προβαίνω (probainō, 'to go forward'), referring to animals that walk forward, especially livestock. It literally means 'that which walks forward'.
G3552
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Part of Speech: Noun
Sounds like: noh-MEES
Translations: of pasture, of pasturage, of feeding, of distribution, of a portion, of a share
Notes: This word refers to the act of pasturing or feeding, especially of livestock. It can also denote the place where animals graze, or more broadly, a distribution, portion, or share of something. In the provided context, it seems to relate to inheritance or possession, which aligns with the idea of a 'share' or 'portion'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΒΟΣΚΗ, ΜΕΡΙΣ, ΚΛΗΡΟΣ
Etymology: From the verb νέμω (nemō), meaning 'to distribute, to allot, to pasture'. It is related to the idea of managing or assigning portions.
G3403
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Part of Speech: Verb
Sounds like: mnays-THEE-tee
Translations: remember, be mindful of, recall
Notes: This word is an imperative verb, meaning 'remember!' or 'be mindful of!'. It is a command or an entreaty to recall something to mind or to keep something in memory. It is often used in prayers or direct addresses, urging someone to not forget a person, an event, or a covenant.
Inflection: Aorist, Imperative, Middle/Passive, Second Person Singular
Synonyms: ΜΕΜΝΗΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ
Etymology: From the root μνάομαι (mnaomai), meaning 'to remember' or 'to call to mind'. It is related to the concept of memory and recollection.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G4864
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Part of Speech: Noun
Sounds like: soo-nah-go-GAYS
Translations: of a synagogue, of an assembly, of a gathering
Notes: This word refers to a gathering or assembly of people, often specifically a Jewish synagogue, which serves as a place of worship and community. It can also refer more generally to any congregation or collection of individuals. In the provided examples, it refers to an assembly or a synagogue.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΑΓΩΓΟΣ
G3588, G3739, G3778, G5101
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Part of Speech: Definite Article, Pronoun
Sounds like: HAYS
Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what
Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.
Inflection: Singular, Genitive, Masculine or Feminine
G2932
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Part of Speech: Verb
Sounds like: ek-TEE-soh
Translations: I will acquire, I will possess, I will obtain, I will get, I will buy, I will purchase
Notes: This word is an inflected form of the verb 'κτάομαι' (ktaomai), meaning 'to acquire' or 'to possess'. In this form, it is a future tense, middle voice, indicative mood, first person singular. It describes an action the speaker will perform for themselves, such as 'I will acquire for myself' or 'I will obtain for myself'. It can also imply buying or purchasing something.
Inflection: Future, Middle, Indicative, First Person Singular
Synonyms: ΠΟΙΕΩ, ΛΑΜΒΑΝΩ
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, off, out of, by, with
Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.
G0746
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Part of Speech: Noun
Sounds like: ar-KHAYS
Translations: of beginning, of rule, of ruler, of authority, of origin, of first place, of chief, of a ruler, of a chief
Notes: This word refers to the beginning of something, the first in a series, or the origin. It can also denote a position of authority, rule, or a person holding such a position, like a ruler or chief. In the provided examples, it appears in the genitive case, indicating possession or relationship, such as 'of the beginning' or 'of the ruler'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΕΦΑΛΗΣ, ΗΓΕΜΟΝΟΣ, ΠΡΩΤΟΥ
G3084
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Part of Speech: Verb
Sounds like: eh-LY-troh-soh
Translations: I redeemed, I ransomed, I delivered, I set free
Notes: This word is a verb meaning 'to redeem,' 'to ransom,' or 'to deliver.' It implies paying a price to set someone free from bondage, captivity, or a penalty. It is often used in a theological context to describe God's act of redeeming humanity.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΕΞΑΓΟΡΑΖΩ, ΡΥΟΜΑΙ
Etymology: The word ΛΥΤΡΟΩ (lytroō) comes from the noun ΛΥΤΡΟΝ (lytron), meaning 'a ransom' or 'a price of release.'
G4464
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Part of Speech: Noun
Sounds like: RAHB-don
Translations: rod, a rod, staff, a staff, scepter, a scepter, club, a club
Notes: This word refers to a rod, staff, or stick, often used for support, as a weapon, or as a symbol of authority (like a scepter). It can also refer to a club or a branch. In the provided context, it appears to be used in various senses, including a literal rod or staff, and metaphorically as a symbol of authority or discipline.
Inflection: Singular, Accusative, Feminine
Synonyms: ΞΥΛΟΝ, ΒΑΚΤΗΡΙΑ
G2817
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Part of Speech: Noun
Sounds like: klay-roh-noh-MEE-as
Translations: of inheritance, of heritage, of possession, of property
Notes: This word refers to something received as an inheritance or a possession. It signifies a portion or share that is allotted, often by lot, or passed down from one generation to the next. It can also refer to the act of inheriting or the state of being an heir. In a broader sense, it can mean a possession or property.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΛΗΡΟΣ, ΚΤΗΣΙΣ, ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ
G3735
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Part of Speech: Noun
Sounds like: O-ROS
Translations: mountain, a mountain, hill, mount
Notes: This word refers to a mountain or a hill. It is commonly used to denote a high, natural elevation of land. In the New Testament, it often refers to specific mountains like the Mount of Olives or a general mountainous region.
Inflection: Singular, Nominative, Neuter
Synonyms: ΒΟΥΝΟΣ, ΟΡΕΙΝΗ
Etymology: From an unknown root, possibly related to the idea of rising or elevation. It is a common term for a mountain in ancient Greek.
G4622
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Part of Speech: Proper Noun
Sounds like: see-OHN
Translations: Zion
Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.
Inflection: Does not inflect (indeclinable)
Synonyms: ΙΕΡΟΥΣΑΛΗΜ
Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G2681
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Part of Speech: Verb
Sounds like: kah-tes-kee-NO-sas
Translations: you dwelt, you tabernacled, you settled, you encamped
Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb σκηνόω (skēnoō, meaning 'to dwell in a tent' or 'to tabernacle'). It means to settle down, to take up residence, to encamp, or to dwell, often with the nuance of establishing a permanent or semi-permanent dwelling. It describes the act of setting up a tent or dwelling place and residing there.
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ΣΚΗΝΟΩ, ΟΙΚΕΩ, ΜΕΝΩ
Etymology: The verb ΚΑΤΑΣΚΗΝΟΩ is derived from the prefix ΚΑΤΑ- (kata-), meaning 'down' or 'against', and the verb ΣΚΗΝΟΩ (skēnoō), which means 'to dwell in a tent' or 'to tabernacle'. ΣΚΗΝΟΩ itself comes from σκηνή (skēnē), meaning 'tent' or 'tabernacle'.
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G1869
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Part of Speech: Verb
Sounds like: eh-PAH-ron
Translations: they lifted up, they raised, they exalted, lift up, raise, exalt
Notes: This word is a form of the verb 'epairō', meaning 'to lift up', 'to raise', or 'to exalt'. In the provided context, 'eparon' appears to be an Aorist active indicative, third person plural ('they lifted up/raised/exalted'), or potentially an Aorist active imperative, second person singular ('lift up/raise/exalt!'). The usage suggests an action of elevation or promotion, either literally or figuratively. For example, it can refer to lifting hands, raising a voice, or exalting someone.
Inflection: Aorist, Active, Indicative, 3rd Person Plural OR Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΑΙΡΩ, ΥΨΟΩ, ΑΝΙΣΤΗΜΙ
Etymology: The word 'epairō' is a compound verb formed from the preposition 'epi' (meaning 'upon' or 'over') and the verb 'airō' (meaning 'to lift' or 'to take up'). Its etymology reflects the action of lifting something upwards or over something else.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G5495
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Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands
Notes: This word refers to hands, the physical appendages at the end of the arm. It is used in various contexts, often literally for actions involving the hands, but also metaphorically to signify power, control, or agency. For example, something might be 'in the hands of' someone, meaning under their control.
Inflection: Plural, Accusative, Feminine
G5243
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Part of Speech: Noun
Sounds like: hoo-per-ay-pha-NEE-as
Translations: of arrogance, of pride, of haughtiness
Notes: This word refers to the quality of being arrogant, proud, or haughty. It describes an attitude of superiority or disdain towards others, often stemming from an inflated sense of self-importance. It is typically used to describe a negative character trait.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΑΖΟΝΕΙΑ, ΚΑΥΧΗΣΙΣ, ΤΥΦΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G3660
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Part of Speech: Verb
Sounds like: OH-sas
Translations: you swore, you did swear
Notes: This word is an inflected form of the verb 'ομνυμι' (omnymi), meaning 'to swear' or 'to take an oath'. It is used to describe the action of someone making a solemn promise or declaration under oath. For example, 'you swore an oath to them'.
Inflection: Aorist, Indicative, Active, Second Person, Singular
Synonyms: ΟΜΟΛΟΓΕΩ, ΕΠΙΟΡΚΕΩ
G3745
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Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-sah
Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things
Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: PANTA, HAPAS
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').
G4190
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Part of Speech: Verb
Sounds like: eh-po-nee-REH-oo-sah-toh
Translations: he acted wickedly, he did evil, he behaved wickedly, he committed evil
Notes: This verb describes the act of behaving wickedly or committing evil. It is used to indicate that someone has performed an action that is morally bad or harmful. The form given is a past tense action, specifically indicating that 'he' or 'it' acted wickedly.
Inflection: Aorist, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΑΜΑΡΤΑΝΩ, ΚΑΚΟΠΟΙΕΩ
Etymology: The word πονηρεύομαι (ponēreuomai) is derived from the adjective πονηρός (ponēros), meaning 'evil' or 'wicked'. The suffix -εύομαι indicates a middle or passive voice verb, signifying 'to act wickedly' or 'to be wicked'.
G2190
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Part of Speech: Noun, Adjective
Sounds like: EKH-thros
Translations: enemy, an enemy, hostile, a foe, foe
Notes: This word refers to an enemy or an adversary. It can be used as a noun to describe a person who is hostile or an opponent, or as an adjective to describe something as hostile or hateful. It is often used in a general sense to refer to anyone who is opposed to someone or something.
Inflection: Masculine, Singular, Nominative
Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΟΛΕΜΙΟΣ
Etymology: From a primary word (meaning hate); properly, hateful (passively, odious, or actively, hostile); usually as a noun, an adversary.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G0040
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Part of Speech: Adjective, Noun
Sounds like: AH-gee-oys
Translations: (to) holy, (to) holy ones, (to) saints
Notes: This word describes something or someone as holy, sacred, or set apart for God. As an adjective, it modifies a noun, indicating its sacred quality. When used as a noun, it refers to 'holy ones' or 'saints'. In the provided examples, it functions as a noun in the dative plural, indicating a group of 'holy ones' or 'saints' to or among whom an action is directed or a state exists.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΕΥΣΕΒΗΣ, ΟΣΙΟΣ
G0040
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Part of Speech: Adjective
Sounds like: ah-GEE-oh
Translations: (to) holy, (to) sacred
Notes: This word means 'holy' or 'sacred'. It is used to describe something that is set apart for God, consecrated, or pure. It often refers to places, objects, or people that are dedicated to divine service or possess a divine quality. In this form, it is typically used in the dative case, indicating 'to' or 'for' something holy, or 'in' a holy place.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2744
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Part of Speech: Verb
Sounds like: eh-neh-ka-KHOO-khee-sahn-toh
Translations: they boasted, they gloried, they prided themselves
Notes: This is a verb in the Aorist Indicative Middle/Passive voice, 3rd person plural. It describes an action completed in the past, where a group of people boasted, gloried, or prided themselves. The middle voice implies that the action is done by the subject for their own benefit or on themselves, while the passive voice implies the subject receives the action. In this context, it is typically understood as middle voice, meaning 'they boasted for themselves' or 'they prided themselves'.
Inflection: Aorist, Indicative, Middle/Passive Voice, 3rd Person Plural
Synonyms: ΑΛΑΖΟΝΕΥΟΜΑΙ, ΜΕΓΑΛΑΥΧΕΩ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3404
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Part of Speech: Verb
Sounds like: mee-SOON-tes
Translations: hating, those who hate, persecuting, those who persecute
Notes: This word is a present active participle, masculine plural, nominative or accusative case, derived from the verb 'μισέω' (miseō), meaning 'to hate' or 'to detest'. It describes individuals who are actively engaged in the act of hating or persecuting. It can function as a substantive, referring to 'those who hate' or 'the haters', or as an adjective modifying a plural masculine noun.
Inflection: Present, Active, Participle, Masculine, Plural, Nominative or Accusative
Synonyms: ΕΧΘΡΑΙΝΟΝΤΕΣ, ΔΙΩΚΟΝΤΕΣ
Etymology: The verb μισέω (miseō) is of uncertain origin, possibly related to μῖσος (misos), meaning 'hatred'. It is a common word in Koine Greek for expressing strong dislike or enmity.
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G3319
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Part of Speech: Adjective
Sounds like: MEH-soh
Translations: middle, midst, among, between, in the midst (of), (in the) middle (of), (among), (between)
Notes: This word refers to the middle or center of something. It is often used in a prepositional phrase, such as 'in the midst of' or 'among', indicating a position surrounded by others. It can also describe something that is intermediate or in between two points.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΝΔΟΝ, ΕΣΩ
G3709
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Part of Speech: Noun
Sounds like: OR-gees
Translations: of wrath, of anger, of indignation, of passion, of punishment
Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can denote a settled, deep-seated anger, or a more passionate outburst. In some contexts, it can also refer to the divine wrath or punishment.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΥΜΟΥ, ΧΟΛΗΣ
G1859
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Part of Speech: Noun
Sounds like: heh-or-TACE
Translations: of a feast, of a festival, of a holiday
Notes: This word refers to a feast, festival, or holiday, often with religious significance. It is used to denote a specific day or period of celebration. In the provided context, it appears in the genitive case, indicating possession or relationship, such as 'in the day of a feast'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΑΝΗΓΥΡΙΣ, ΕΥΦΡΟΣΥΝΗ
G5087
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Part of Speech: Verb
Sounds like: EH-then-toh
Translations: they placed, they put, they laid, they set, they committed, they made, they attacked
Notes: This word is the third person plural, aorist indicative middle or passive form of the verb τίθημι (tithēmi). It describes an action that was completed in the past by a group of people. Depending on the context, it can mean 'they placed' or 'they put' something, 'they laid' something down, or 'they set' something up. In a middle voice sense, it can imply 'they committed' (e.g., sins) or 'they made' (e.g., an agreement). In a passive sense, it could mean 'they were placed' or 'they were laid'. With a preposition, it can also mean 'they attacked' or 'they laid upon'.
Inflection: Third Person, Plural, Aorist, Indicative, Middle or Passive
Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΤΑΣΣΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4592
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Part of Speech: Noun
Sounds like: say-MEH-ah
Translations: signs, miracles, wonders, proofs, marks
Notes: This word refers to a sign, mark, or token, often indicating something else or serving as a proof. In a religious context, it frequently denotes a miracle or a wonder, an extraordinary event that points to divine power or purpose. It can also refer to a distinguishing mark or a signal.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΤΕΡΑΤΑ, ΔΥΝΑΜΕΙΣ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G1097
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Part of Speech: Verb
Sounds like: eg-NOH-san
Translations: they knew, they recognized, they understood, they perceived, they learned
Notes: This word is the third person plural aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It describes an action of knowing or recognizing that occurred in the past, often with an emphasis on the beginning or completion of the action. It can refer to gaining knowledge, understanding a situation, or recognizing a person or fact.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
Etymology: The verb 'γινώσκω' (ginōskō) comes from a Proto-Indo-European root meaning 'to know'. It is related to English words like 'know' and 'cognition'.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G3598
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Part of Speech: Noun
Sounds like: ho-DON
Translations: way, a way, road, a road, journey, a journey, path, a path
Notes: This word refers to a way, road, or path, whether literal or figurative. It can describe a physical route or a course of conduct, a manner of life, or a journey. As an accusative singular noun, it typically functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΑΤΡΑΠΟΣ, ΠΟΡΕΙΑ
G1841
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Part of Speech: Noun
Sounds like: EX-oh-don
Translations: an exodus, a departure, an exit, a way out, death
Notes: This word is a compound noun formed from 'ΕΞ' (out of, from) and 'ΟΔΟΣ' (way, road). It refers to a going out, a departure, or an exit. In a broader sense, it can also refer to the end of life, or death, as a 'departure' from this world. It is used to describe the act of leaving a place or situation.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΟΔΗΜΙΑ, ΑΝΑΧΩΡΗΣΙΣ, ΕΚΒΑΣΙΣ
Etymology: The word ΕΞΟΔΟΣ is derived from the preposition ΕΞ (ex), meaning 'out of' or 'from', and the noun ΟΔΟΣ (hodos), meaning 'way' or 'road'. It literally means 'a way out' or 'a going out'.
G5231
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Part of Speech: Adverb
Sounds like: hoo-per-AH-noh
Translations: above, over, beyond, higher than
Notes: This is a compound adverb meaning 'above' or 'over'. It is used to indicate a position or state of being physically higher than something else, or to denote superiority, transcendence, or a level beyond a certain point. It can be used in contexts referring to physical location, authority, or degree.
Inflection: Does not inflect
Synonyms: ΕΠΑΝΩ, ΑΝΩ
Etymology: A compound word formed from the preposition ΥΠΕΡ (hyper), meaning 'over, above, beyond', and the adverb ΑΝΩ (anō), meaning 'up, upward, above'.
G1779
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Part of Speech: Noun
Sounds like: droo-MOH
Translations: (to) a forest, (in) a forest, (to) a wood, (in) a wood, (to) a thicket, (in) a thicket
Notes: This word refers to a forest, wood, or thicket, indicating a dense area of trees or shrubs. In its dative form, as seen here, it often signifies location ('in the forest') or direction ('to the forest'). It is a masculine noun.
Inflection: Singular, Dative, Masculine
Synonyms: ΥΛΗ, ΔΑΣΟΣ
Etymology: From an unknown root, possibly related to ΔΡΥΣ (DRYS), meaning 'oak tree'.
G3586
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Part of Speech: Noun
Sounds like: ksee-LOHN
Translations: of wood, of trees, of timber, of a tree, of a piece of wood
Notes: This word refers to wood, timber, or a tree. It can also refer to an object made of wood, such as a staff, club, or cross. In its plural form, it often denotes a collection of trees (a forest) or pieces of wood (timber).
Inflection: Plural, Genitive, Neuter
Synonyms: ΔΕΝΔΡΟΝ, ΔΟΚΟΣ
Etymology: From an unknown root, possibly related to the idea of cutting or hewing.
G0095
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Part of Speech: Noun
Sounds like: ax-EE-nais
Translations: (to) axes, (to) hatchets
Notes: This word is the dative plural form of the noun 'ΑΞΙΝΗ' (ax or hatchet). It refers to multiple axes or hatchets and is used in contexts where the action is directed towards or for the benefit of these tools. For example, 'he gave (to) the axes' or 'he cut with (to) the axes'.
Inflection: Plural, Dative, Feminine
G1289
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Part of Speech: Verb
Sounds like: dee-eh-KOP-sah
Translations: I cut through, I cut in two, I cut off, I broke through, I broke off, I interrupted
Notes: This word is a compound verb formed from the preposition 'ΔΙΑ' (DIA), meaning 'through' or 'apart', and the verb 'ΚΟΠΤΩ' (KOPTO), meaning 'to cut' or 'to strike'. Together, it means to cut through, cut in two, or break apart. It can also imply interrupting or breaking off a course of action or a connection. It describes a decisive action of separation or termination.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΚΟΠΤΩ, ΡΗΓΝΥΜΙ, ΣΧΙΖΩ
G1607
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Part of Speech: Verb
Sounds like: ex-EK-op-sa
Translations: I cut out, I cut off, I cut down, I hewed down, I plucked out, I amputated
Notes: ΕΞΕΚΟΨΑ is the first person singular, aorist active indicative form of the verb ΕΚΚΟΠΤΩ (ekkopto). It means 'I cut out,' 'I cut off,' or 'I cut down.' This verb is often used in contexts of removing something completely by cutting, such as cutting down a tree, cutting off a limb, or plucking out an eye. It can also imply a decisive and complete removal or termination.
Inflection: First Person Singular, Aorist Active Indicative
Synonyms: ΑΠΟΚΟΠΤΩ, ΚΟΠΤΩ, ΤΕΜΝΩ
G2374
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Part of Speech: Noun
Sounds like: thoo-RAS
Translations: of a door, of a gate, doors, gates
Notes: This word refers to a door, gate, or entrance, which is an opening in a wall or fence that allows passage. It can also refer to the opportunity or access provided by such an opening. In a sentence, it would typically be used to indicate the place of entry or exit.
Inflection: Feminine, Genitive Singular or Accusative Plural
Synonyms: ΠΥΛΗ, ΕΙΣΟΔΟΣ
Etymology: The word "ΘΥΡΑ" comes from Proto-Indo-European, referring to a door or gate. It is related to words for door in other Indo-European languages.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEES
Translations: of her, of it, her, its
Notes: This word is a pronoun meaning 'of her' or 'of it', referring to a feminine noun or concept. It is used to indicate possession or relationship, similar to the English 'her' or 'its' when referring to a feminine antecedent. For example, 'the house of her' or 'her house'.
Inflection: Singular, Genitive, Feminine
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: OW-toh
Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it
Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.
Inflection: Neuter, Nominative or Accusative, Singular
Synonyms: ΟΔΕ, ΟΥΤΟΣ
G4008
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Part of Speech: Noun
Sounds like: PEH-leh-kee
Translations: axe, an axe, hatchet, an hatchet
Notes: This word refers to an axe or a hatchet, a tool typically used for chopping wood or other materials. It is a common noun found in various contexts where such a tool would be employed.
Inflection: Singular, Nominative or Accusative, Neuter
G3004
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Part of Speech: Noun
Sounds like: lah-kse-oo-tee-REE-oh
Translations: (to) a graving tool, (to) a carving tool, (to) a chisel
Notes: This word refers to a tool used for carving or engraving, such as a chisel or a graving tool. It is used to shape or cut into hard materials like stone or wood.
Inflection: Singular, Dative, Neuter
Synonyms: ΓΛΥΦΙΣ, ΤΟΡΝΟΣ
G2692
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Part of Speech: Verb
Sounds like: kah-ter-RAX-an
Translations: they broke down, they shattered, they tore down, they dashed down
Notes: This word is the third person plural aorist active indicative form of the verb καταρράσσω (katarrassō). It is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ῥάσσω (rhassō), meaning 'to strike' or 'to dash'. Therefore, it means 'to break down completely', 'to shatter', or 'to tear down with force'. It describes an action completed in the past by a group of people, indicating a forceful and destructive act.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΣΥΝΤΡΙΒΩ, ΚΑΤΑΛΥΩ, ΔΙΑΣΚΟΡΠΙΖΩ
Etymology: The root verb καταρράσσω is a compound of the preposition κατά (kata), meaning 'down' or 'against', and ῥάσσω (rhassō), meaning 'to strike', 'to dash', or 'to shatter'. The combination emphasizes the action of striking or dashing downwards or completely, leading to destruction or breaking apart.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, this, that
Notes: This word is a third-person pronoun, meaning 'her' or 'it' when referring to a feminine noun. It is used in the accusative case, indicating that the feminine noun it refers to is the direct object of a verb or the object of a preposition. It can also function as an intensive pronoun, meaning 'herself' or 'itself', or as a demonstrative pronoun, meaning 'this' or 'that'.
Inflection: Singular, Accusative, Feminine
G1709
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Part of Speech: Verb
Sounds like: en-eh-PY-ree-san
Translations: they set on fire, they burned up, they consumed with fire
Notes: This word describes the action of setting something on fire or burning it completely. It is used to indicate that a group of people performed this action in the past.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΚΑΤΑΚΑΙΩ, ΚΑΙΩ
Etymology: The word is a compound of the preposition ἐν (en), meaning 'in' or 'on', and the verb πυρίζω (pyrizō), meaning 'to set on fire', which itself comes from πῦρ (pyr), meaning 'fire'.
G4442
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Part of Speech: Noun
Sounds like: PY-ree
Translations: to fire, by fire, with fire, in fire, fire, a fire
Notes: This word refers to fire, a fundamental element. In its dative form, as seen here, it indicates the means, instrument, or location, often translated as 'by fire,' 'with fire,' 'in fire,' or 'to fire.' It can also simply mean 'fire' when the dative case is used to express general presence or involvement.
Inflection: Singular, Dative, Neuter
G0038
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Part of Speech: Noun
Sounds like: ah-gee-ah-STEE-ree-on
Translations: sanctuary, a sanctuary, holy place, a holy place
Notes: This word refers to a holy place or sanctuary, often a sacred part of a temple or a place set apart for divine worship. It is used to denote a consecrated space where religious rites are performed or where God is worshipped.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΝΑΟΣ, ΙΕΡΟΝ, ΤΕΜΕΝΟΣ
Etymology: Derived from the Greek word 'ἁγιάζω' (hagiazo), meaning 'to sanctify' or 'to make holy'. It refers to a place that has been set apart and made holy.
G1093
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Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G0953
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Part of Speech: Verb
Sounds like: eh-beh-BEE-loh-san
Translations: they profaned, they defiled, they desecrated
Notes: This word is a verb meaning 'to profane,' 'to defile,' or 'to desecrate.' It describes the act of treating something sacred as common or unholy, thereby making it impure. It is typically used in contexts where something dedicated to God or a holy purpose is treated with disrespect or used for unholy ends.
Inflection: Aorist Indicative, Active Voice, 3rd Person Plural
Synonyms: ΚΟΙΝΟΩ, ΜΙΑΙΝΩ, ΑΚΑΘΑΡΙΖΩ
Etymology: The word ΒΕΒΗΛΟΩ (bebēloō) is derived from the adjective βέβηλος (bebēlos), meaning 'profane,' 'unhallowed,' or 'common.' This adjective itself comes from a combination of βηλός (bēlos), meaning 'threshold,' and the prefix βε- (be-), suggesting 'to tread upon' or 'to go over.' Thus, it originally referred to something that could be trodden upon or entered by anyone, hence 'common' or 'profane,' as opposed to something sacred and set apart.
G4638
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Part of Speech: Noun
Sounds like: skay-NOH-mah
Translations: tent, tabernacle, dwelling, a dwelling, abode, a tent, a tabernacle
Notes: This word refers to a tent, a temporary dwelling, or a tabernacle. It can be used literally for a physical tent or metaphorically for a temporary earthly body or dwelling place.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΣΚΗΝΗ, ΟΙΚΙΑ, ΚΑΤΟΙΚΙΑ
Etymology: From the Greek verb σκηνόω (skēnoō), meaning 'to dwell in a tent, to tabernacle', which itself comes from σκηνή (skēnē), meaning 'tent, booth'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3686
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Part of Speech: Noun
Sounds like: OH-no-MA-tos
Translations: of name, of a name
Notes: This word is the genitive singular form of the Koine Greek noun 'ONOMA', meaning 'name'. It is used to indicate possession, origin, or relationship, similar to how 'of a name' or 'a name's' would be used in English. For example, it could mean 'of the name' or 'by name' depending on the context.
Inflection: Singular, Genitive, Neuter
G3004
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Part of Speech: Verb
Sounds like: EYE-pahn
Translations: they said, they spoke
Notes: This word is a third-person plural aorist active indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes an action of speaking or saying that occurred in the past and is viewed as a completed event. It is used to report what a group of people said.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΑΓΟΡΕΥΩ
Etymology: The verb 'λέγω' (legō) comes from a Proto-Indo-European root meaning 'to collect, gather', which evolved to mean 'to pick out, count, tell, say' in Greek.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G4772
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Part of Speech: Noun
Sounds like: syng-geh-NEE-ah
Translations: kinship, relationship, family, a family, kindred, a kindred
Notes: This word refers to the state of being related by blood or marriage, or the group of people who are so related, such as one's family or kindred. It describes a connection based on shared ancestry or familial ties. It can be used to speak of one's relatives collectively or the abstract concept of family connection.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΕΝΟΣ, ΣΥΓΓΕΝΗΣ
Etymology: From the prefix σύν (syn), meaning 'with' or 'together', and γένος (genos), meaning 'race', 'kind', or 'family'. It literally means 'being of the same family or kind together'.
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G4773
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Part of Speech: Noun
Sounds like: syng-geh-NEE-ai
Translations: relatives, kindred, family, a family, relationship, kinship
Notes: This word refers to a group of people connected by blood or marriage, such as relatives, family, or kindred. It can also denote the abstract concept of relationship or kinship itself. It is used to describe one's extended family or lineage.
Inflection: Plural, Nominative or Vocative, Feminine
Synonyms: ΓΕΝΟΣ, ΣΥΓΓΕΝΗΣ
Etymology: From the prefix σύν (syn), meaning 'with' or 'together', and γένος (genos), meaning 'race, stock, kin'. It describes being 'born together' or 'of the same kind'.
G1205
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Part of Speech: Verb, Adverb
Sounds like: DEW-teh
Translations: Come!, Come!, Come here!, Come on!
Notes: This word is an imperative, meaning 'Come!' or 'Come here!'. It is used as an invitation or an exhortation to action, often followed by a subjunctive verb to indicate the purpose or result of coming. It can be used for both singular and plural subjects, though it is grammatically plural in form. For example, it might be used to say 'Come, let us go!'
Inflection: Imperative, Second Person, Plural (often used for singular as well)
Synonyms: ΕΡΧΕΣΘΕ, ΙΤΕ
Etymology: From an obsolete imperative of an uncontracted form of ἔρχομαι (erchomai), meaning 'to come' or 'to go'.
G2664
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Part of Speech: Verb
Sounds like: kah-tah-pow-SOH-men
Translations: we may cause to cease, we may make to rest, we may stop, we may put an end to
Notes: This word means to cause something to cease, to bring it to a stop, or to make it rest. It implies an action taken by the subject to halt or conclude an activity or state. It is often used in contexts where one group or individual is stopping another from doing something, or bringing an activity to an end.
Inflection: First Person, Plural, Aorist, Active, Subjunctive
Synonyms: ΠΑΥΩ, ΚΩΛΥΩ, ΛΗΓΩ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sas
Translations: all, every, whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. In the provided examples, it modifies feminine plural nouns, indicating 'all' of those nouns. For instance, 'ΠΑΣΑΣ ΤΑΣ ΑΜΑΡΤΙΑΣ ΥΜΩΝ' means 'all your sins'.
Inflection: Feminine, Accusative, Plural
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1859
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Part of Speech: Noun
Sounds like: eh-or-TAS
Translations: feasts, festivals, holidays
Notes: This word refers to religious or celebratory festivals and holidays. It is used to denote a time of special observance or celebration, often involving gatherings and rituals. In the provided examples, it is used in contexts of observing or despising such celebrations.
Inflection: Plural, Accusative, Feminine
Synonyms: ΠΑΝΗΓΥΡΙΣ, ΘΥΣΙΑ
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G1492
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Part of Speech: Verb
Sounds like: EYE-doh-men
Translations: we have seen, we saw, we know, we have known
Notes: This word is a verb meaning 'we saw' or 'we have seen,' derived from the root verb related to seeing or knowing. It can also mean 'we know' or 'we have known,' as in ancient Greek, the perfect tense of 'to see' often implies 'to know' (having seen, one knows). It describes an action completed in the past by a group (we) that results in a present state of knowledge or a past observation.
Inflection: First Person Plural, Aorist Indicative Active or Perfect Indicative Active
Synonyms: ΒΛΕΠΟΜΕΝ, ΓΙΝΩΣΚΟΜΕΝ
Etymology: From Proto-Indo-European, related to the concept of seeing or perceiving. In Greek, it developed into a verb whose perfect tense came to signify knowledge.
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G2089
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Part of Speech: Adverb
Sounds like: EH-tee
Translations: still, yet, even, besides, further, moreover, again, no longer
Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.
Inflection: Does not inflect
Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ
Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).
G4396
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Part of Speech: Noun
Sounds like: pro-FEE-tays
Translations: prophet, a prophet
Notes: A prophet is a person who speaks for God, often delivering divine messages, interpreting God's will, or foretelling future events. They are seen as inspired by God to communicate His word to humanity.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ
Etymology: From Ancient Greek προφήτης (prophḗtēs), from πρό (pró, “before”) + φημί (phēmí, “to speak”). It literally means 'one who speaks forth' or 'one who speaks for'.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G1097
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Part of Speech: Verb
Sounds like: gno-SE-tai
Translations: he will know, she will know, it will know, he will understand, she will understand, it will understand, he will perceive, she will perceive, it will perceive
Notes: This word means 'he/she/it will know' or 'he/she/it will understand/perceive'. It is used to describe a future action of gaining knowledge, understanding, or becoming acquainted with something or someone. It can refer to intellectual knowledge, experiential knowledge, or even intimate knowledge.
Inflection: Future Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G4218
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Part of Speech: Adverb
Sounds like: PO-teh
Translations: at some time, ever, once, formerly, when, at any time, sometime
Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.
Inflection: Does not inflect
Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ
Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.
G3679
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Part of Speech: Verb
Sounds like: oh-ni-DI-zei
Translations: reproaches, reviles, insults, upbraids
Notes: This word is the third person singular present active indicative form of the verb 'onidizo'. It means to reproach, revile, or insult someone. It describes an action of casting blame or scorn upon another, often in a harsh or contemptuous manner.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΕΠΗΡΕΑΖΩ, ΥΒΡΙΖΩ, ΛΟΙΔΟΡΕΩ
G3947
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Part of Speech: Verb
Sounds like: pah-rok-SY-nei
Translations: provokes, irritates, incites, sharpens, stirs up, exasperates
Notes: This word describes the act of stimulating or exciting someone, often to anger or a strong reaction. It can mean to provoke, irritate, or incite, but also to sharpen or stir up, as in sharpening a tool or stirring up a feeling. It implies a strong influence that moves someone to action or a particular emotional state.
Inflection: Present, Active, Indicative, 3rd Person Singular
Synonyms: ΕΡΕΘΙΖΩ, ΠΑΡΟΡΓΙΖΩ, ΟΞΥΝΩ
G5227
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Part of Speech: Adjective
Sounds like: hoo-pen-AN-tee-os
Translations: opposite, hostile, an adversary, an enemy
Notes: This word describes something that is set over against, or in opposition to, something else. It is often used to describe an adversary or an enemy. It is a compound word formed from 'ὑπό' (hypo), meaning 'under' or 'from under', and 'ἐναντίος' (enantios), meaning 'opposite' or 'against'. Thus, it conveys the sense of being 'under opposition' or 'standing against'.
Inflection: Masculine, Feminine, or Neuter; Nominative, Genitive, Dative, or Accusative; Singular or Plural
Synonyms: ΕΧΘΡΟΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΟΛΕΜΙΟΣ
Etymology: The word is a compound of the preposition 'ὑπό' (hypo), meaning 'under' or 'from under', and the adjective 'ἐναντίος' (enantios), meaning 'opposite' or 'against'. 'Εναντίος' itself comes from 'ἐν' (en), meaning 'in', and 'ἀντί' (anti), meaning 'against'.
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority, title
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ
Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.
G654
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Part of Speech: Verb
Sounds like: ap-os-TREH-fehs
Translations: you turn away, you avert, you reject, you turn back, you restore
Notes: This word means to turn away, avert, or reject something or someone. It can also mean to turn back or restore. It is used to describe an action of causing something to return or to be turned in a different direction.
Inflection: Present, Indicative, Active, Second Person, Singular
Synonyms: ΑΠΟΚΛΙΝΩ, ΑΠΟΤΡΕΠΩ
G5495
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Part of Speech: Noun
Sounds like: KHEI-rah
Translations: hand, a hand
Notes: This word refers to a hand, the part of the body at the end of the arm. It can be used literally to denote the physical hand or metaphorically to represent power, authority, action, or control. For example, it might be used in phrases like 'in the hand of' to indicate possession or control.
Inflection: Singular, Accusative, Feminine
G1188
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Part of Speech: Adjective, Noun
Sounds like: dex-ee-AHN
Translations: right, right hand, a right hand
Notes: This word refers to the right side or the right hand. It can be used as an adjective meaning 'right' (as opposed to left), or substantively as a noun meaning 'right hand'. In the provided context, it is used to refer to the right hand.
Inflection: Singular, Accusative, Feminine
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G3319
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Part of Speech: Adjective, Noun
Sounds like: MEH-soo
Translations: middle, midst, among, between, in the middle, in the midst, (of) the middle, (of) the midst
Notes: This word refers to the middle or midst of something. As an adjective, it describes something as being in the middle. When used as a noun, often in the genitive case (like ΜΕΣΟΥ), it functions adverbially to indicate being in the midst of or among something or someone, frequently appearing with prepositions like διά (through) or ἐν (in).
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΕΝΔΟΝ, ΜΕΣΟΝ
Etymology: From Proto-Indo-European *medʰyo- (middle). It is cognate with Latin medius and English mid.
G2859
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Part of Speech: Noun
Sounds like: KOL-poo
Translations: (of) bosom, (of) breast, (of) lap, (of) bay, (of) gulf, (of) fold
Notes: This word refers to the bosom, breast, or lap, often used metaphorically to describe a place of intimate closeness, security, or origin. It can also refer to a bay or gulf, or the fold of a garment where things might be carried. In the provided examples, it refers to a physical part of the body (bosom/lap) or a metaphorical 'bosom' where things might come.
Inflection: Singular, Genitive, Masculine
Synonyms: ΣΤΗΘΟΣ, ΑΓΚΑΛΗ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEHFS
Translations: king, a king, ruler, sovereign
Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.
G4253
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Part of Speech: Preposition
Sounds like: PRO
Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of
Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ
Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nos
Translations: of an age, of eternity, of the world, of time, of the ages
Notes: This word is the genitive singular form of 'ΑΙΩΝ' (aion). It refers to a period of time, an age, or eternity. In context, it often denotes the duration or character of a specific era or the concept of unending time.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΡΟΝΟΥ, ΚΑΙΡΟΥ
G2038
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Part of Speech: Verb
Sounds like: eer-GAH-sah-toh
Translations: he worked, he performed, he did, he accomplished, he produced, he earned
Notes: ΕΙΡΓΑΣΑΤΟ is the third person singular aorist indicative middle/passive form of the verb ΕΡΓΑΖΟΜΑΙ. It describes an action that was completed in the past, often with the subject performing the action for themselves or experiencing the result of the action. It can refer to working, doing, accomplishing, or producing something.
Inflection: Third Person, Singular, Aorist, Indicative, Middle or Passive Voice
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΚΑΤΕΡΓΑΖΟΜΑΙ
Etymology: The verb ΕΡΓΑΖΟΜΑΙ comes from the noun ΕΡΓΟΝ (ergon), meaning 'work' or 'deed'. It signifies the act of performing or carrying out a task.
G4991
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Part of Speech: Noun
Sounds like: so-tay-REE-an
Translations: salvation, deliverance, preservation, safety, a salvation
Notes: This word refers to salvation, deliverance, or preservation. It is often used in a spiritual sense to denote deliverance from sin and its consequences, but can also refer to physical safety or rescue. It is a feminine noun.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G2901
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Part of Speech: Verb
Sounds like: ek-ra-TAI-oh-sas
Translations: you strengthened, you made strong, you empowered
Notes: This word is a verb meaning 'to strengthen' or 'to make strong'. It describes an action where someone causes another to become powerful or firm. It can also imply empowering someone or something. This particular form indicates that 'you' (singular) performed this action in the past.
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ΕΝΔΥΝΑΜΟΩ, ΙΣΧΥΩ
G1413
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Part of Speech: Noun
Sounds like: doo-nas-TEH-yah
Translations: dominion, a dominion, power, a power, might, a might, authority, an authority, dynasty, a dynasty
Notes: This word refers to power, dominion, or authority, often implying a position of rule or a powerful government. It can also refer to a dynasty or a powerful family. It is used to describe the exercise of power or the sphere over which power is exercised.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΞΟΥΣΙΑ, ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ
Etymology: The word ΔΥΝΑΣΤΕΙΑ (dynasteia) comes from the Greek word ΔΥΝΑΣΤΗΣ (dynastēs), meaning 'lord, ruler, master', which itself is derived from ΔΥΝΑΜΑΙ (dynamai), 'to be able, to be powerful'.
G1411
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Part of Speech: Noun
Sounds like: DY-na-me
Translations: (by) power, (by) strength, (by) ability, (by) might, (by) force, (by) miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a specific miracle. In this form, it is typically used to indicate the means or instrument by which something is done, often translated with 'by' or 'in'. It is a compound word, but its root is a single word.
Inflection: Singular, Dative, Feminine
Synonyms: ΙΣΧΥΙ, ΚΡΑΤΕΙ, ΕΞΟΥΣΙΑΙ
G2281
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Part of Speech: Noun
Sounds like: tha-LAS-san
Translations: sea, a sea
Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the sea as a physical location or as a powerful natural force. In sentences, it often appears as the direct object of a verb, indicating something done to or with the sea.
Inflection: Singular, Accusative, Feminine
Synonyms: ΩΚΕΑΝΟΣ
Etymology: The word 'thalassa' is of pre-Greek, Mediterranean origin, likely borrowed into Greek from an earlier language spoken in the Aegean region. It is not derived from Proto-Indo-European roots.
G4937
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Part of Speech: Verb
Sounds like: soon-eh-TREEP-sahs
Translations: you broke, you shattered, you crushed, you bruised
Notes: This word is a verb meaning to break, shatter, crush, or bruise something completely. It implies a forceful and destructive action, often resulting in fragmentation or severe damage. It can be used in contexts ranging from physically breaking objects to metaphorically crushing an enemy or spirit.
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ΘΛΑΩ, ΚΑΤΑΓΝΥΜΙ, ΡΗΓΝΥΜΙ
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LAS
Translations: heads, (of) heads, (to) heads
Notes: This word refers to the anatomical head of a living being. It can also be used metaphorically to denote a chief, leader, or the top part of something. In the provided examples, it is used in the plural to refer to multiple heads, often in the context of people or deities.
Inflection: Plural, Accusative or Genitive, Feminine
Synonyms: ΚΟΡΥΦΗ, ΑΡΧΗ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1404
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Part of Speech: Noun
Sounds like: drah-KON-tohn
Translations: of dragons, of serpents
Notes: This is the genitive plural form of the noun 'δράκων' (drakōn), which means 'dragon' or 'serpent'. In the New Testament, it is often used metaphorically to refer to Satan or a powerful evil entity. As a genitive plural, it indicates possession or origin, meaning 'belonging to dragons' or 'from dragons'.
Inflection: Genitive, Plural, Masculine
Synonyms: ΟΦΙΣ
Etymology: From an ancient Greek root meaning 'to see clearly' or 'to flash', referring to the serpent's keen eyesight or its fiery gaze. It is related to the verb 'δέρκομαι' (derkomai), meaning 'to see'.
G5204
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Part of Speech: Noun
Sounds like: hoo-DAH-tos
Translations: of water
Notes: This word is the genitive singular form of 'water'. It refers to the liquid substance essential for life. In a sentence, it indicates possession, origin, or relation, often translated as 'of water' or 'belonging to water'. For example, 'a cup of water' or 'the thirst of water'.
Inflection: Singular, Genitive, Neuter
G4917
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Part of Speech: Verb
Sounds like: soon-eth-LAH-sas
Translations: you crushed, you broke, you shattered, you bruised
Notes: This word is a compound verb formed from the prefix ΣΥΝ- (SYN-), meaning 'with' or 'together', and the verb ΘΛΑΩ (THLAO), meaning 'to crush' or 'to break'. Therefore, it means 'to crush together', 'to break completely', or 'to shatter'. It describes an action of forceful destruction or breaking into pieces. It is used to describe a past action performed by a single person.
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ΣΥΝΤΡΙΒΩ, ΚΑΤΑΓΝΥΜΙ
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEEN
Translations: head, a head
Notes: This word refers to the physical head of a body. It can also be used metaphorically to denote a leader, chief, or origin, depending on the context, such as 'the head of a household' or 'the head of a river'.
Inflection: Singular, Accusative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'head' or 'top' in other Indo-European languages.
G1404
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Part of Speech: Noun
Sounds like: drah-KON-tos
Translations: of a dragon, of the dragon, of a serpent, of the serpent
Notes: This word refers to a dragon or a serpent, often used metaphorically to describe a powerful and evil adversary, such as Satan in the New Testament. It is the genitive singular form of the noun, indicating possession or origin, typically translated as 'of a dragon' or 'of the dragon'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΦΙΣ
Etymology: From an ancient Greek verb meaning 'to see clearly' or 'to gaze', possibly referring to the serpent's keen eyesight or its mesmerizing stare.
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-kas
Translations: you gave, you have given, you did give
Notes: This word is a verb meaning 'to give' or 'to grant'. It is used to describe an action of giving that occurred in the past, often with a sense of completion. It can be used in various contexts where something is handed over, bestowed, or provided to someone else.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΔΙΔΩ, ΠΑΡΕΔΩΚΑΣ, ΑΠΕΔΩΚΑΣ
Etymology: From Proto-Indo-European, meaning 'to give'. It is a reduplicated verb, characteristic of ancient Greek.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G1033
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Part of Speech: Noun
Sounds like: BROH-mah
Translations: food, meat, a food, an eating
Notes: This word refers to anything that is eaten, serving as nourishment or sustenance. It can denote food in general, or more specifically, a particular kind of food or meat. It is used in sentences to refer to what people consume.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΡΟΦΗ, ΕΔΕΣΜΑ
Etymology: From the verb βιϐρώσκω (bibrosko), meaning 'to eat'.
G2992
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Part of Speech: Noun
Sounds like: lah-OIS
Translations: to peoples, to the peoples, to nations, to the nations
Notes: This word refers to a people, a nation, or a multitude of individuals. In this form, it is a plural noun in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It can refer to a specific group of people or to humanity in general.
Inflection: Plural, Dative, Masculine
Synonyms: ΕΘΝΕΣΙΝ, ΔΗΜΟΙΣ
G0001
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Part of Speech: Noun
Sounds like: ai-thi-OP-sin
Translations: to Ethiopians, for Ethiopians
Notes: This word refers to people from Ethiopia, often translated as 'Ethiopians'. In this form, it is a dative plural, indicating that the action or object is directed 'to' or 'for' the Ethiopians. It is a compound word, derived from 'αἴθω' (aithō, 'to burn') and 'ὤψ' (ōps, 'face'), literally meaning 'burnt-faced' or 'sun-burnt face', referring to their dark complexion.
Inflection: Plural, Dative, Masculine
G1284
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Part of Speech: Verb
Sounds like: dee-er-RAYK-sas
Translations: you tore, you broke, you burst, you rent
Notes: This word is a verb meaning to tear, break, or burst something apart. It is often used in the context of tearing garments as a sign of grief, anger, or distress, or breaking something violently. It implies a forceful and decisive action of separation or destruction.
Inflection: Second Person Singular, Aorist Active Indicative
Synonyms: ΡΗΓΝΥΜΙ, ΣΧΙΖΩ
Etymology: The word διαρρήγνυμι is a compound verb formed from the prefix διά (dia-), meaning 'through' or 'apart', and the verb ῥήγνυμι (rhēgnymi), meaning 'to break' or 'to tear'.
G4077
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Part of Speech: Noun
Sounds like: pay-GAS
Translations: spring, a spring, fountain, a fountain, well, a well
Notes: This word refers to a spring of water, a fountain, or a well. It is used to describe a natural source of flowing water. In a sentence, it would typically refer to a physical water source, but can also be used metaphorically for a source of something else, like a source of life or wisdom.
Inflection: Singular, Accusative, Feminine
Synonyms: ΦΡΕΑΡ, ΚΡΗΝΗ
G5493
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Part of Speech: Noun
Sounds like: khee-MAR-roos
Translations: winter torrent, a winter torrent, torrent, a torrent
Notes: This word refers to a stream or river that flows only during the winter or rainy season, often with a strong, rushing current. It describes a temporary watercourse, typically dry in summer, that becomes full and powerful after heavy rains.
Inflection: Singular, Nominative, Masculine
Etymology: This word is a compound of two Greek words: ΧΕΙΜΑ (cheima), meaning 'winter' or 'storm', and ΡΕΩ (rheo), meaning 'to flow'. Thus, it literally means 'winter-flowing' or 'storm-flowing'.
G3583
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Part of Speech: Verb
Sounds like: ex-ee-RAH-nas
Translations: you dried up, you withered, you made dry
Notes: ΕΞΗΡΑΝΑΣ is a verb meaning 'you dried up' or 'you withered'. It describes an action of causing something to become dry or to wither away. It is used to indicate a completed action in the past, performed by 'you' (singular).
Inflection: Second Person Singular, Aorist, Active, Indicative
Synonyms: ΑΥΑΙΝΩ, ΞΗΡΑΙΝΩ
G4215
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Part of Speech: Noun
Sounds like: poh-ta-MOOS
Translations: rivers
Notes: This word refers to rivers, which are large natural streams of water flowing in a channel to the sea, a lake, or another river. It is used to describe multiple bodies of flowing water.
Inflection: Accusative, Plural, Masculine
H0864
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Part of Speech: Proper Noun
Sounds like: EE-tham
Translations: Etham
Notes: This is a proper noun, referring to a specific place name mentioned in the Old Testament. It was a stopping place for the Israelites during their Exodus from Egypt, located on the edge of the wilderness.
Inflection: Does not inflect
Etymology: The name Etham (Hebrew: אֵתָם, 'Êṯām) is of Egyptian origin, though its precise meaning is uncertain. It is believed to refer to a fortified place or a boundary.
G4771
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Part of Speech: Pronoun
Sounds like: SEE
Translations: you, yourself
Notes: This is an inflected form of the second person singular pronoun 'you'. It is used to refer to the person being addressed. In this specific form, it is the dative singular, meaning 'to you' or 'for you'. It can also be the nominative singular, meaning 'you' (as the subject of a verb).
Inflection: Singular, Dative or Nominative, All genders
Etymology: The word originates from the Proto-Indo-European pronominal stem *tu-.
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G3571
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Part of Speech: Noun
Sounds like: NYX
Translations: night, a night
Notes: This word refers to the period of darkness between sunset and sunrise. It is commonly used to denote the time when the sun is not visible, often associated with sleep, darkness, or the absence of light. It can also be used metaphorically to describe a period of obscurity or trouble.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΚΟΤΟΣ, ΕΣΠΕΡΑ
Etymology: This word comes from Proto-Indo-European, meaning 'night'. It is cognate with words for 'night' in many other Indo-European languages, such as Latin 'nox' and English 'night'.
G2675
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Part of Speech: Verb
Sounds like: kah-teer-TEE-soh
Translations: you prepared, you perfected, you equipped, you restored, you completed, you established
Notes: This word is a compound verb meaning to prepare, complete, perfect, equip, or restore something or someone. It implies bringing something into a state of readiness, fitness, or wholeness. It is often used in contexts of divine action, such as God preparing or establishing something, or in the sense of restoring someone to a proper condition.
Inflection: Aorist, Indicative, Middle or Passive Voice, 2nd Person Singular
Synonyms: ΕΤΟΙΜΑΖΩ, ΠΟΙΕΩ, ΤΕΛΕΙΟΩ
G2246
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Part of Speech: Noun
Sounds like: HEE-lee-on
Translations: sun, a sun
Notes: This word refers to the celestial body that provides light and warmth to the Earth. It is used to denote the sun itself, often in contexts related to its rising, setting, or its light. It can be used in phrases like 'under the sun' to mean 'on Earth' or 'in the world'.
Inflection: Singular, Accusative, Masculine
G4582
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Part of Speech: Noun
Sounds like: seh-LEE-neen
Translations: moon, a moon
Notes: This word refers to the moon, the natural satellite of the Earth. It is used to describe the celestial body that orbits our planet and reflects light from the sun. In Koine Greek, it is typically used in contexts referring to the physical moon in the sky.
Inflection: Singular, Accusative, Feminine
G5458
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Part of Speech: Noun
Sounds like: FOW-sin
Translations: light, a light, illumination
Notes: This word refers to light or illumination. It is often used to describe the act of giving light or the state of being illuminated. In the provided context, it refers to the purpose of celestial bodies to provide light for the earth.
Inflection: Singular, Accusative, Feminine
Synonyms: ΦΩΣ, ΦΩΤΙΣΜΟΣ
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sas
Translations: you made, you did, you created, you produced, you performed
Notes: This is a verb in the aorist tense, indicating a completed action in the past. It means 'you made' or 'you did', referring to a singular 'you'. It can be used in various contexts to describe the act of creating, performing, or bringing something into existence.
Inflection: Second Person Singular, Aorist Active Indicative
Synonyms: PRASSO, ERGAZOMAI
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3725
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Part of Speech: Noun
Sounds like: O-ree-AH
Translations: boundaries, borders, limits, regions
Notes: This word refers to physical boundaries, borders, or limits, often denoting the extent of a territory or region. It can also refer to the regions themselves that are defined by these boundaries. It is typically used in the plural to describe the confines or extent of an area.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΤΑ, ΤΕΡΜΑΤΑ
Etymology: From the Greek verb ὁρίζω (horizō), meaning 'to divide, to limit, to define'.
G2330
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Part of Speech: Noun
Sounds like: THEH-ros
Translations: summer, a summer, harvest, a harvest
Notes: This word refers to the season of summer, or more specifically, the time of harvest that occurs during the summer. It can be used to denote the period of the year when crops are gathered.
Inflection: Singular, Nominative, Neuter
Etymology: From a root meaning 'to heat' or 'to warm'.
G1483
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Part of Speech: Noun
Sounds like: eh-AR
Translations: spring, springtime, a spring
Notes: This word refers to the season of spring, the time of year when plants begin to grow and bloom after winter. It is used to denote the period of new beginnings and growth.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From Proto-Indo-European. It is related to words for 'spring' in various Indo-European languages.
G4111
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Part of Speech: Verb
Sounds like: EP-lah-sas
Translations: you formed, you molded, you shaped, you created
Notes: This word is a verb meaning 'to form,' 'to mold,' 'to shape,' or 'to create.' It refers to the act of giving shape or structure to something, often from a pliable material like clay. It can be used in contexts of creation, such as God forming humanity.
Inflection: Second Person, Singular, Aorist Active Indicative
Synonyms: POIEW, KTIZO, DEMIOURGEW
Etymology: The word πλάσσω (plassō) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to spread' or 'to flatten,' which evolved to mean 'to mold' or 'to form.'
G0846
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Part of Speech: Pronoun
Sounds like: OW-tah
Translations: these things, them, they, it, themselves
Notes: This word is a third-person pronoun, specifically the neuter plural form. It can function as a demonstrative pronoun meaning 'these things' or 'them' (referring to neuter plural nouns), or as an intensive pronoun meaning 'themselves' or 'it' (when emphasizing a neuter plural subject or object). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥΤΟΙ, ΕΚΕΙΝΑ
G3778
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Part of Speech: Pronoun
Sounds like: TOW-tays
Translations: of this, of that
Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. As a genitive feminine singular form, it indicates possession or origin, referring to a feminine noun that is either physically near or has been previously mentioned in the discourse. It functions similarly to 'of this' or 'of that' in English, specifying a particular item or concept.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΚΕΙΝΗΣ, ΤΗΣΔΕ
G3679
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Part of Speech: Verb
Sounds like: oh-NEI-di-sen
Translations: he reproached, he reviled, he insulted, he upbraided, he scorned
Notes: This word describes the act of reproaching, reviling, or insulting someone. It implies a strong verbal attack, often involving blame, scorn, or a shaming accusation. It is used to express strong disapproval or to cast blame upon someone, often in a harsh or contemptuous manner.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΕΠΙΤΙΜΑΩ, ΚΑΚΟΛΟΓΕΩ, ΥΒΡΙΖΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-ON
Translations: Lord, a Lord
Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.
G2992
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Part of Speech: Noun
Sounds like: LAH-os
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often implying a distinct group or community. It is commonly used to refer to the people of God, or a specific population within a region. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΘΝΟΣ, ΔΗΜΟΣ
Etymology: From an uncertain root, possibly related to words meaning 'to gather' or 'to assemble'.
G0878
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Part of Speech: Adjective, Noun
Sounds like: AH-phron
Translations: foolish, unwise, senseless, a fool, an unwise person
Notes: This word describes someone who is without good sense, understanding, or reason. It can be used as an adjective to describe a person or an action, or as a noun to refer to a foolish person. It implies a lack of practical wisdom or spiritual discernment.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΑΝΟΗΤΟΣ, ΜΩΡΟΣ
Etymology: From the negative prefix 'α-' (a-) meaning 'without' and 'φρήν' (phrēn) meaning 'mind' or 'understanding'. Thus, it literally means 'without mind' or 'mindless'.
G3942
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Part of Speech: Verb
Sounds like: par-ox-YOO-nen
Translations: provoked, angered, exasperated, incited
Notes: This word describes the act of provoking, angering, or exasperating someone. It implies a strong emotional reaction, often leading to irritation or indignation. It is used to describe an action that incites a negative response in another, such as a person provoking God or others.
Inflection: Third Person Singular, Aorist, Active, Indicative
Synonyms: ΕΡΕΘΙΖΩ, ΠΑΡΟΡΓΙΖΩ
Etymology: From Ancient Greek παροξύνω (paroxúnō, “to sharpen, to incite, to irritate”), from παρά (pará, “beside, by”) + ὀξύνω (oxúnō, “to sharpen”), from ὀξύς (oxús, “sharp”).
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3860
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Part of Speech: Verb
Sounds like: pah-rah-DOHS
Translations: hand over, deliver, betray, commit, entrust, give up
Notes: This word means to hand over, deliver, or transmit something or someone. It can be used in various contexts, such as delivering a person to authorities, betraying someone, entrusting something to another's care, or passing on traditions. In the provided examples, it appears in a prohibitive context, meaning 'do not hand over' or 'do not betray'. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'δίδωμι' (didomi), meaning 'to give'.
Inflection: Aorist, Active, Subjunctive, Second Person Singular
Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΓΧΕΙΡΙΖΩ
G2342
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Part of Speech: Noun
Sounds like: thay-REE-oys
Translations: to beasts, to wild animals, to animals, to creatures
Notes: This word refers to wild animals or beasts, often with a connotation of ferocity or danger. It can also refer more generally to any living creature. In the provided examples, it is used in the context of animals of the field or those that consume flesh.
Inflection: Plural, Dative, Neuter
Synonyms: ΖΩΟΙΣ, ΚΤΗΝΕΣΙΝ
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G1843
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Part of Speech: Participle, Verb
Sounds like: ex-oh-moh-loh-goo-MEH-neen
Translations: confessing, acknowledging, praising, giving thanks, professing, promising
Notes: This word is a present middle/passive participle of the verb 'exomologeo'. It describes an action of confessing, acknowledging, praising, or giving thanks. In the middle voice, it often implies confessing one's own sins or giving thanks for oneself. In the passive voice, it means to be confessed or acknowledged. It can function adjectivally, describing a noun that is performing or receiving the action of confessing/praising, or adverbially, indicating the manner or circumstance of an action.
Inflection: Singular, Accusative, Feminine, Present, Middle or Passive
Synonyms: ΟΜΟΛΟΓΕΩ, ΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ
Etymology: The word 'exomologeo' is a compound verb formed from 'ek' (out of, from) and 'homologeo' (to agree, confess). The prefix 'ek' intensifies the meaning of 'homologeo', suggesting a full or public confession or acknowledgment.
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G5590
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Part of Speech: Noun
Sounds like: psy-KHOHN
Translations: of souls, of lives, of spirits, of minds, of breaths
Notes: This word refers to the genitive plural form of 'psyche,' which means soul, life, spirit, or mind. It is often used to denote the inner self, the animating principle of a living being, or the seat of emotions, desires, and affections. In a broader sense, it can refer to life itself or a living being. As a genitive plural, it indicates possession or relationship, meaning 'belonging to souls' or 'of souls.'
Inflection: Plural, Genitive, Feminine
Synonyms: ΠΝΕΥΜΑΤΩΝ, ΖΩΩΝ
G3993
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Part of Speech: Noun
Sounds like: peh-NAY-tohn
Translations: of the poor, of poor people
Notes: This word is the genitive plural form of the noun 'πενής' (penēs), meaning 'poor' or 'needy'. It refers to those who are in a state of poverty, lacking material possessions or resources. As a genitive plural, it indicates possession or origin, often translated as 'of the poor' or 'belonging to the poor'. It is used to describe something associated with or coming from people who are poor.
Inflection: Genitive, Plural, Masculine or Feminine
Synonyms: ΠΤΩΧΩΝ, ΕΝΔΕΩΝ
Etymology: The word 'πενής' (penēs) is derived from the verb 'πένομαι' (penomai), meaning 'to toil, to work for one's daily bread'. It emphasizes the state of working for a living and still being in need, distinguishing it from 'πτωχός' (ptōchos), which often implies complete destitution or begging.
G1950
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Part of Speech: Verb
Sounds like: eh-pee-la-THEE
Translations: forget, do not forget, be forgotten
Notes: This word is a verb meaning 'to forget' or 'to cause to forget'. It is often used in the imperative mood, as seen in the example usage, to command someone not to forget something. It can also be used in the passive voice to mean 'to be forgotten'. The prefix 'epi-' intensifies the meaning of 'lanthanomai' (to escape notice, to be hidden).
Inflection: Aorist, Middle Voice, Subjunctive, 2nd Person Singular OR Aorist, Middle Voice, Imperative, 2nd Person Singular
Synonyms: ΛΗΘΩ, ΑΜΝΗΜΟΝΕΩ
Etymology: The word ἐπιλανθάνομαι (epilanthánomai) is a compound verb formed from the preposition ἐπί (epí), meaning 'upon' or 'in addition to', and the verb λανθάνω (lanthánō), meaning 'to escape notice' or 'to be hidden'.
G1914
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Part of Speech: Verb
Sounds like: eh-pee-BLEP-son
Translations: look upon, look at, have regard for, consider, pay attention to, look favorably upon, show favor to
Notes: This word means to look upon, observe, or pay attention to something or someone. It often carries the nuance of looking with favor, compassion, or concern. It can be used in a command or entreaty, asking someone to direct their gaze or attention towards a particular object or person, often implying a request for help or consideration.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΠΡΟΣΕΧΩ
Etymology: From the preposition ΕΠΙ (epi), meaning 'upon' or 'on', and the verb ΒΛΕΠΩ (blepō), meaning 'to see' or 'to look'.
G1242
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Part of Speech: Noun
Sounds like: dee-ah-THEH-kane
Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement
Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ
Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G4137
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Part of Speech: Verb
Sounds like: ep-lay-ROH-thay-san
Translations: they were fulfilled, they were completed, they were filled, they were made full, they were accomplished
Notes: This word is the third person plural, aorist indicative passive form of the verb 'pleroo'. It describes an action that was completed in the past, where the subjects (they) received the action of being filled, fulfilled, or completed. It signifies that a prophecy, a period of time, or a container reached its full measure or conclusion.
Inflection: Aorist, Indicative, Passive, 3rd Person, Plural
Synonyms: ΤΕΛΕΩ, ΑΝΑΠΛΗΡΟΩ, ΓΕΜΙΖΩ
G4654
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Part of Speech: Verb
Sounds like: es-ko-TIS-me-noy
Translations: darkened, having been darkened, made dark, having become dark
Notes: This word is the perfect passive participle of the verb 'skotizo', meaning 'to darken' or 'to make dark'. As a participle, it functions like an adjective, describing a state or condition resulting from a past action. It indicates that something has been darkened or has become dark, and remains in that state. It is often used metaphorically to describe a state of spiritual or intellectual blindness or obscurity.
Inflection: Perfect, Passive, Participle, Masculine, Plural, Nominative
Synonyms: ΑΜΑΥΡΟΩ, ΣΥΣΚΟΤΑΖΩ
G3611
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Part of Speech: Verb
Sounds like: oy-KOHN
Translations: dwelling, inhabiting, living, residing
Notes: This word is a present active participle of the verb 'οἰκέω' (oikeō), meaning 'to dwell' or 'to inhabit'. It describes someone who is currently dwelling or living in a place. It can function adjectivally, modifying a noun, or substantively, referring to 'the one who dwells'.
Inflection: Present, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΚΑΤΟΙΚΩΝ, ΕΝΟΙΚΩΝ
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ohn
Translations: of lawlessness, of iniquity, of wickedness, of unrighteousness
Notes: This word refers to the state or act of being without law, or of violating the law. It signifies lawlessness, iniquity, or wickedness, often implying a disregard for divine or moral law. It is the genitive plural form of the noun 'anomia'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΣΕΒΕΙΑ, ΠΑΡΑΝΟΜΙΑ
G0654
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Part of Speech: Verb
Sounds like: ah-pos-tra-FEE-toh
Translations: let him turn away, let him return, let him turn back, let him turn aside, let him avert, let him pervert
Notes: This word is a compound verb formed from the prefix 'apo-' (away from) and 'strephō' (to turn). It means to turn away, turn back, or avert. It can be used in a literal sense, such as turning one's body away, or in a figurative sense, such as turning away from evil or perverting something. In this form, it is a command or strong wish for someone to turn away.
Inflection: Third Person Singular, Aorist, Passive, Imperative
Synonyms: ΕΚΤΡΕΠΩ, ΑΠΕΧΩ
G5013
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Part of Speech: Verb, Participle
Sounds like: teh-tah-pih-NOH-meh-nos
Translations: humbled, having been humbled, brought low, abased
Notes: This word is a perfect passive participle, meaning 'having been humbled' or 'one who has been humbled'. It describes a state of being brought low or abased, often in a spiritual or moral sense, indicating a past action with continuing results. It can refer to someone who has been made humble or has humbled themselves.
Inflection: Singular, Nominative, Masculine, Perfect, Passive, Participle
Synonyms: ΕΤΑΠΕΙΝΩΘΗ, ΕΣΜΙΚΡΥΝΘΗ
Etymology: The word ΤΑΠΕΙΝΟΩ (tapeinoō) comes from the adjective ΤΑΠΕΙΝΟΣ (tapeinos), meaning 'lowly' or 'humble'. It signifies the act of making low or humbling.
G2617
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Part of Speech: Verb (Participle)
Sounds like: kah-tays-khoo-MEH-nos
Translations: ashamed, put to shame, disgraced, confounded
Notes: This word is a perfect passive participle, meaning 'having been put to shame' or 'having been disgraced'. It describes someone who has experienced shame or humiliation, often as a result of failure, exposure, or divine judgment. It can be used to describe a state of being or an outcome.
Inflection: Perfect, Passive, Participle, Masculine, Singular, Nominative
Synonyms: ΑΙΣΧΥΝΩ, ΕΝΤΡΕΠΩ
G4434
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Part of Speech: Adjective, Noun
Sounds like: PTO-khos
Translations: poor, a poor person, beggar, a beggar, destitute, needy
Notes: This word describes someone who is poor, destitute, or a beggar. It refers to someone who is utterly dependent on others for their needs, often implying extreme poverty or a state of spiritual humility and dependence on God. It can be used as an adjective to describe a person or thing as poor, or as a noun to refer to a poor person or beggar.
Inflection: Masculine or Feminine, Nominative or Vocative, Singular
Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ, ΑΔΥΝΑΤΟΣ
Etymology: The word ΠΤΩΧΟΣ comes from the Proto-Indo-European root *ptō- meaning 'to fall'. It originally referred to someone who crouches or cringes, implying a state of abject poverty or begging.
G3993
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Part of Speech: Adjective, Noun
Sounds like: PEH-nays
Translations: poor, a poor man, needy, a needy person
Notes: This word describes someone who is poor, needy, or in want. It can be used as an adjective to describe a person or as a noun to refer to a poor person. It emphasizes a state of being in need, often due to lack of resources or wealth.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΠΤΩΧΟΣ, ΕΝΔΕΗΣ
Etymology: From πένω (penō, "to toil, work hard"), suggesting someone who works hard for their living but still has little.
G0134
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Part of Speech: Verb
Sounds like: ai-ne-SOO-sin
Translations: they will praise, they will laud, they will commend
Notes: This word is a verb meaning 'to praise' or 'to laud'. It describes an action of expressing approval or admiration for someone or something. It is used to indicate a future action of praise by a group of people.
Inflection: Future, Indicative, Active, Third Person, Plural
Synonyms: ΕΠΑΙΝΕΩ, ΥΜΝΕΩ, ΔΟΞΑΖΩ
G0450
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Part of Speech: Verb
Sounds like: ah-NAH-stah
Translations: having stood up, having risen, having caused to rise, having raised up, having appeared
Notes: This word is an aorist active participle form of the verb 'anistemi', meaning 'to stand up' or 'to rise'. It describes an action that has already occurred, indicating someone or something that has completed the act of rising or being raised. It can refer to physical rising, resurrection, or the appearance of a person or thing.
Inflection: Aorist, Active, Participle, Nominative, Singular, Feminine
Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ
G1349
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Part of Speech: Verb
Sounds like: dee-KAH-son
Translations: Judge, decide, rule
Notes: This word is an imperative form of the verb 'to judge' or 'to decide'. It is used to command or request someone to make a judgment or decision. For example, it can be used in a prayer asking God to judge or rule.
Inflection: Aorist Active Imperative, 2nd Person Singular
Synonyms: ΚΡΙΝΩ
G1349
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Part of Speech: Noun
Sounds like: DEE-kane
Translations: justice, a justice, judgment, a judgment, penalty, a penalty, punishment, a punishment, vengeance, a vengeance
Notes: This word refers to the concept of justice, both in the sense of what is right and fair, and in the sense of a legal judgment or the penalty imposed as a result of such a judgment. It can also denote the act of vengeance or retribution. It is often used in contexts relating to divine or human legal proceedings and their outcomes.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΡΙΜΑ, ΤΙΜΩΡΙΑ, ΕΚΔΙΚΗΣΙΣ
Etymology: The word ΔΙΚΗ (dikē) is of uncertain origin, but it is thought to be related to the verb δείκνυμι (deiknymi), meaning 'to show' or 'to point out', suggesting an original sense of 'that which is shown to be right' or 'that which is established'.
G3680
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Part of Speech: Noun
Sounds like: oh-nee-dis-MON
Translations: (of) reproach, (of) disgrace, (of) reviling, (of) insult, (of) shame
Notes: This word refers to the act or state of being reproached, disgraced, or insulted. It signifies the shame or dishonor that comes from being subjected to verbal abuse, taunts, or public condemnation. It is often used in contexts describing suffering or persecution for one's beliefs or actions.
Inflection: Plural, Genitive, Masculine
Synonyms: ΑΙΣΧΥΝΗ, ΥΒΡΙΣ, ΚΑΤΑΚΡΙΣΙΣ
Etymology: The word ὀνειδισμός (oneidismos) is derived from the verb ὀνειδίζω (oneidizo), meaning 'to reproach' or 'to revile'. This verb itself comes from ὄνειδος (oneidos), meaning 'reproach' or 'blame'.
G3680
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Part of Speech: Noun
Sounds like: oh-nee-dis-MOO
Translations: of reproach, of disgrace, of insult, of reviling, of scorn, of shame
Notes: This word refers to the act or state of being reproached, disgraced, or insulted. It signifies the shame or dishonor that comes from being subjected to verbal abuse, ridicule, or public condemnation. It is often used in contexts describing suffering or persecution for one's beliefs or actions.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΙΣΧΥΝΗ, ΥΒΡΙΣ, ΚΑΤΑΚΡΙΣΙΣ
Etymology: From the verb ὀνειδίζω (oneidizo), meaning 'to reproach' or 'to revile', which itself comes from ὄνειδος (oneidos), meaning 'reproach' or 'blame'.
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G878
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Part of Speech: Adjective
Sounds like: ah-PHROH-nos
Translations: of foolish, of unwise, of senseless
Notes: This word describes someone who lacks good sense, understanding, or prudence. It is used to characterize a person or action as foolish, thoughtless, or irrational. It implies a deficiency in mental capacity or judgment, often leading to poor decisions or behavior.
Inflection: Singular, Genitive, Masculine, Feminine, or Neuter
Synonyms: ΑΝΟΗΤΟΣ, ΑΣΥΝΕΤΟΣ
G3650
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Part of Speech: Adjective
Sounds like: OH-len
Translations: whole, all, entire, a whole
Notes: This word means 'whole', 'all', or 'entire'. It is an adjective used to describe something as complete or undivided. It is often used to emphasize the totality of something, such as 'the whole city' or 'all the people'. In this form, it is the feminine singular accusative case, meaning it would modify a feminine singular noun that is the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΑΝΤΑΣ, ΑΠΑΣ
G2250
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Part of Speech: Noun
Sounds like: HEE-meh-ran
Translations: day, a day
Notes: This is a feminine noun meaning 'day'. It refers to a period of 24 hours, or more generally, a specific point in time or an era. It is used as the direct object of a verb or after certain prepositions that take the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
G5456
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Part of Speech: Noun
Sounds like: PHOH-nays
Translations: (of) voice, (of) sound, (of) noise
Notes: This word is the genitive singular form of the noun ΦΩΝΗ (phōnē), meaning 'voice,' 'sound,' or 'noise.' It is used to indicate possession or origin, often translated as 'of a voice,' 'of a sound,' or 'of a noise.' For example, it might be used in phrases like 'the sound of thunder' or 'the voice of the Lord.'
Inflection: Singular, Genitive, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
G2426
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Part of Speech: Noun
Sounds like: ee-KEH-tohn
Translations: (of) suppliants, (of) petitioners, (of) humble ones
Notes: This word is the genitive plural form of the noun 'hiketēs', meaning a suppliant or petitioner. It refers to individuals who humbly appeal for help, mercy, or protection, often in a position of dependence or distress. It is used to describe a group of people making such an appeal.
Inflection: Plural, Genitive, Masculine
Synonyms: ΔΕΟΜΕΝΩΝ, ΠΡΟΣΠΙΠΤΟΝΤΩΝ
G5243
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Part of Speech: Noun
Sounds like: hoo-per-ee-fah-NEE-ah
Translations: pride, arrogance, haughtiness, a pride, an arrogance, a haughtiness
Notes: This word refers to an excessive sense of one's own importance or superiority, often leading to contempt for others. It describes a state of being overly proud or arrogant, and is generally used in a negative sense to denote a sinful or undesirable attitude. It can be used in sentences to describe the characteristic of a person or an action stemming from such a characteristic.
Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine
Synonyms: ΑΛΑΖΟΝΕΙΑ, ΚΑΥΧΗΣΙΣ
Etymology: From the Greek words 'ὑπέρ' (hyper), meaning 'over' or 'above', and 'φαίνω' (phainō), meaning 'to appear' or 'to show'. Thus, it literally means 'appearing above' or 'showing oneself superior', leading to the sense of pride or arrogance.
G3404
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Part of Speech: Verb, Participle
Sounds like: mee-SOON-tohn
Translations: of those hating, of those detesting, of those abhorring
Notes: This word is a genitive plural masculine/neuter participle derived from the verb 'miseō', meaning 'to hate' or 'to detest'. It describes the action of hating or detesting, referring to 'those who are hating' or 'those who hate'. As a genitive form, it typically indicates possession, origin, or the object of certain prepositions, often translated with 'of'.
Inflection: Plural, Genitive, Masculine or Neuter, Present, Active, Participle
Synonyms: ECHTHRAINO
Etymology: The word MISEO (μισέω) is of uncertain origin, possibly related to μῖσος (misos, 'hatred'). It is a common verb in Koine Greek, frequently used in the Septuagint and New Testament.
G0305
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Part of Speech: Verb
Sounds like: ah-nah-BAH-ee-ay
Translations: may go up, may ascend, may come up, may rise, may embark
Notes: ΑΝΑΒΑΙΗ is a verb form derived from the root verb ἀναβαίνω (anabainō), which means 'to go up,' 'to ascend,' 'to come up,' or 'to rise.' It can also refer to embarking on a ship or going up to a city. This specific form expresses a wish, possibility, or command in a polite or indirect way.
Inflection: Third Person, Singular, Aorist, Optative, Active
Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tos
Translations: (of) all, (of) every, (of) whole, (of) each
Notes: This word is an inflected form of the adjective 'ΠΑΣ' (pas), meaning 'all' or 'every'. As a genitive form, it indicates possession or relationship, often translated with 'of'. It can refer to a part of a whole, or to the entirety of something. For example, 'of all things' or 'of every person'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G0305
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Part of Speech: Verb
Sounds like: ah-NEH-bee
Translations: he went up, she went up, it went up, he ascended, she ascended, it ascended, he came up, she came up, it came up, he climbed, she climbed, it climbed
Notes: This word describes the action of going up, ascending, or climbing. It is a past tense form, specifically indicating a completed action in the past. It can be used to describe a person or thing moving upwards, such as ascending a mountain, going up to a city, or rising from a lower place.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ
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