Home / Interlinears (Beta) / Codex Sinaiticus / Psalms / Chapter 37Psalms, Chapter 37
Interlinear version from Codex Sinaiticus (Beta)
G5568
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Part of Speech: Noun
Sounds like: psal-MOS
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΜΝΟΣ, ΩΔΗ
Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1138
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Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G0364
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Part of Speech: Noun
Sounds like: ah-NAM-nee-sin
Translations: remembrance, a remembrance, recollection, a recollection, memorial, a memorial
Notes: This word refers to the act of recalling or bringing to mind past events, people, or things. It signifies a conscious act of remembering, often with the purpose of keeping something alive in memory or as a memorial. It can be used in contexts of recalling God's acts or a person's deeds.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΝΗΜΗ, ΜΝΕΙΑ
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G4521
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Part of Speech: Noun
Sounds like: sahb-BAH-too
Translations: (of) Sabbath, (of) a Sabbath
Notes: This word refers to the Sabbath, which is a day of rest and worship, observed by Jews from Friday sunset to Saturday sunset. In the New Testament, it often refers to the seventh day of the week. The genitive form 'ΣΑΒΒΑΤΟΥ' indicates possession or relationship, often translated as 'of the Sabbath' or 'belonging to the Sabbath'. It is used to specify a time or event in relation to the Sabbath day.
Inflection: Singular, Genitive, Neuter
Etymology: The word 'ΣΑΒΒΑΤΟΝ' is of Hebrew origin, derived from the Hebrew word 'šabbāṯ' (שַׁבָּת), meaning 'rest' or 'cessation'. It entered Greek through the Septuagint, the Koine Greek translation of the Hebrew Bible.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is a nomina sacra, a scribal abbreviation for ΚΥΡΙΕ (Kyrie), which is the vocative form of ΚΥΡΙΟΣ (Kyrios). It is used as a direct address to God or Jesus, meaning 'Lord' or 'Master'. It can also be used as a respectful address to a human, similar to 'Sir'.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From κύρω (kyro), meaning 'to have power' or 'to be master of'.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G2372
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Part of Speech: Noun
Sounds like: thoo-MOH
Translations: (to) passion, (to) anger, (to) wrath, (to) indignation, (to) rage, (to) fury, (to) spirit, (to) soul
Notes: This word refers to a strong emotion, often negative, such as anger, wrath, or indignation. It can also refer to the seat of emotions, like the spirit or soul. In this dative form, it indicates the recipient or instrument of an action, often translated with 'to' or 'with'.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ
Etymology: From an assumed root meaning 'to rush, breathe hard'. It originally referred to the soul or spirit as the principle of life, and later came to denote strong feelings or passions.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G1651
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Part of Speech: Verb
Sounds like: eh-LENG-xess
Translations: you will convict, you will rebuke, you will expose, you will reprove, you will correct, you will examine
Notes: This word is a form of the verb 'elegchō', which means to convict, rebuke, expose, or reprove. It implies bringing something to light, often with the intent of correction or demonstration of guilt. It can be used in contexts of legal proceedings, moral correction, or revealing hidden truths.
Inflection: Second Person, Singular, Future, Active, Indicative
Synonyms: ΕΠΙΤΙΜΑΩ, ΔΙΑΛΕΓΟΜΑΙ
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G3366
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Part of Speech: Conjunction, Adverb
Sounds like: MEE-deh
Translations: neither, nor, not even, and not
Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G3709
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Part of Speech: Noun
Sounds like: OR-gay
Translations: wrath, anger, indignation, a wrath, an anger
Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe divine anger or human anger, often implying a settled, purposeful indignation rather than a sudden outburst. It is frequently used in the context of God's righteous judgment against sin.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΥΜΟΣ, ΠΑΡΟΞΥΣΜΟΣ
Etymology: The word 'ΟΡΓΗ' comes from the Proto-Indo-European root meaning 'to swell' or 'to be excited', suggesting an internal swelling or agitation that leads to anger.
G3811
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Part of Speech: Verb
Sounds like: pai-DEH-oo-sees
Translations: you may discipline, you may instruct, you may teach, you may train, you may correct
Notes: This word means to discipline, instruct, teach, or train. It implies a process of education and correction, often with the goal of moral or spiritual improvement. It can be used in contexts of parental discipline, educational instruction, or divine correction.
Inflection: Second Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΔΙΔΑΣΚΩ, ΝΟΥΘΕΤΕΩ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G0956
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Part of Speech: Noun
Sounds like: BEH-lee
Translations: arrows, darts, missiles
Notes: This word refers to arrows, darts, or other projectiles. It is typically used in a military or hunting context, describing weapons that are shot from a bow or thrown. It can also be used metaphorically to describe things that are swift or piercing.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΤΟΞΕΥΜΑΤΑ, ΒΟΛΙΔΕΣ
G1704
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Part of Speech: Verb
Sounds like: eh-neh-pa-GEE-san
Translations: were fixed, were fastened, were implanted, were stuck, were driven in
Notes: This word describes something being fixed, fastened, or implanted firmly into something else. It implies a strong, secure attachment or insertion, often with force. It is the aorist passive indicative form of the verb, indicating an action completed in the past where the subject received the action.
Inflection: Third Person Plural, Aorist, Indicative, Passive
Synonyms: ΠΗΓΝΥΜΙ, ΚΑΤΑΠΗΓΝΥΜΙ
Etymology: The word ΕΜΠΗΓΝΥΜΙ (empēgnymi) is a compound verb formed from the preposition ἐν (en), meaning 'in' or 'into', and the verb πήγνυμι (pēgnymi), meaning 'to fix', 'to fasten', or 'to make firm'.
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4741
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Part of Speech: Verb
Sounds like: eh-peh-stee-REE-sas
Translations: you strengthened, you established, you supported, you made firm, you confirmed
Notes: This word is a verb meaning to strengthen, establish, or make firm. It describes the action of providing support or stability to someone or something, often in a metaphorical sense, like confirming a person in their faith or purpose. It can also refer to physical support. The prefix 'επ-' (epi-) can intensify the action or indicate 'upon' or 'in addition to'.
Inflection: 2nd Person Singular, Aorist Active Indicative
Synonyms: ΒΕΒΑΙΟΩ, ΕΔΡΑΖΩ, ΕΝΔΥΝΑΜΟΩ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: ep-EE
Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning
Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G1691
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Part of Speech: Pronoun
Sounds like: eh-MEH
Translations: me
Notes: This word is the accusative form of the first-person singular pronoun, meaning 'me'. It is used as the direct object of a verb or the object of a preposition. For example, 'He saw me' or 'He spoke to me'.
Inflection: Singular, Accusative, First Person
Etymology: The word ΕΓΩ (ego) comes from the Proto-Indo-European root *eǵh₂- (I). It is a fundamental pronoun found across many Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G5495
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Part of Speech: Noun
Sounds like: KHEI-rah
Translations: hand, a hand
Notes: This word refers to a hand, the part of the body at the end of the arm. It can be used literally to denote the physical hand or metaphorically to represent power, authority, action, or control. For example, it might be used in phrases like 'in the hand of' to indicate possession or control.
Inflection: Singular, Accusative, Feminine
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G2392
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Part of Speech: Noun
Sounds like: ee-AH-sis
Translations: healing, cure, a healing, a cure, restoration
Notes: This word refers to the act or process of healing, curing, or restoring health. It is often used in contexts describing physical or spiritual recovery from illness or injury.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΘΕΡΑΠΕΙΑ, ΥΓΕΙΑ
Etymology: From the verb ἰάομαι (iaomai), meaning 'to heal' or 'to cure'.
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G4561
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Part of Speech: Noun
Sounds like: sar-KEE
Translations: flesh, body, a body, human nature, carnal nature
Notes: This word refers to flesh, the physical body, or human nature in general. It can also denote the carnal or sinful aspect of human nature, especially in a theological context. It is often used to distinguish the physical from the spiritual.
Inflection: Singular, Dative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G3709
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Part of Speech: Noun
Sounds like: OR-gees
Translations: of wrath, of anger, of indignation, of passion, of punishment
Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can denote a settled, deep-seated anger, or a more passionate outburst. In some contexts, it can also refer to the divine wrath or punishment.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΥΜΟΥ, ΧΟΛΗΣ
G1515
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Part of Speech: Noun
Sounds like: i-RAY-nay
Translations: peace, a peace, tranquility, harmony, rest, prosperity
Notes: This word refers to a state of peace, tranquility, or harmony. It can denote the absence of conflict, a sense of well-being, or even prosperity. It is often used in greetings or farewells, wishing someone well, and can refer to both internal peace and external societal peace.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ, ΑΝΑΠΑΥΣΙΣ
Etymology: The word ΕΙΡΗΝΗ is of uncertain origin, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G3747
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Part of Speech: Noun
Sounds like: OS-teh-oys
Translations: to bones, for bones, with bones, by bones
Notes: This word refers to bones. It is used in the dative case, indicating the indirect object of an action, or expressing means, instrument, or accompaniment. For example, it could mean 'to the bones,' 'with the bones,' or 'by means of bones,' depending on the context.
Inflection: Plural, Dative, Neuter
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G266
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Part of Speech: Noun
Sounds like: hah-mar-tee-OHN
Translations: of sins, of a sin
Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ai
Translations: lawlessness, iniquity, unrighteousness, a lawless deed, an iniquitous act
Notes: This word refers to a state of being without law, or more commonly, the violation of law, especially divine law. It signifies a disregard for or transgression of established moral or religious principles. It can also refer to specific acts of lawlessness or iniquity. In a sentence, it would describe actions or a condition characterized by a lack of adherence to what is right or lawful.
Inflection: Plural, Nominative or Vocative or Accusative, Feminine
Synonyms: ΑΜΑΡΤΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΝΟΜΙΑ
G5229
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Part of Speech: Verb
Sounds like: hoo-per-AY-ran
Translations: they lifted up, they exalted, they were lifted up, they rose above
Notes: This word is the third person plural, aorist active indicative form of the verb 'hyperairō'. It means to lift up over, to raise oneself above, or to be exalted. It describes an action completed in the past by a group of subjects, indicating that they lifted something up, or that they themselves were lifted up or exalted.
Inflection: Third Person Plural, Aorist, Active, Indicative
Synonyms: ΑΙΡΩ, ΥΨΟΩ, ΕΠΑΙΡΩ
Etymology: The word Ὑπεραίρω (hyperairō) is a compound word formed from the preposition ὑπέρ (hyper), meaning 'over, above, beyond', and the verb αἴρω (airō), meaning 'to lift, to take up, to carry'.
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEEN
Translations: head, a head
Notes: This word refers to the physical head of a body. It can also be used metaphorically to denote a leader, chief, or origin, depending on the context, such as 'the head of a household' or 'the head of a river'.
Inflection: Singular, Accusative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'head' or 'top' in other Indo-European languages.
G5616
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Part of Speech: Adverb, Conjunction
Sounds like: OH-say
Translations: as if, as, like, about, approximately, some, nearly
Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ
Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."
G5413
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Part of Speech: Noun
Sounds like: FOR-tee-on
Translations: burden, a burden, load, a load, cargo, a cargo
Notes: This word refers to a burden, a load, or cargo. It can be something physically carried, or it can refer to a responsibility or a heavy obligation. It is often used to describe something that is difficult to bear or a weight that must be carried.
Inflection: Nominative or Accusative, Singular, Neuter
Synonyms: ΒΑΡΟΣ, ΓΟΜΟΣ
Etymology: From φόρτος (phortos), meaning 'load, cargo', which comes from φέρω (pherō), meaning 'to bear, carry'.
G0926
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Part of Speech: Adjective
Sounds like: bah-ROO
Translations: heavy, weighty, burdensome, grievous, severe, a heavy thing
Notes: This word describes something that is physically heavy or weighty. It can also refer to something that is difficult to bear, oppressive, or morally serious and grievous. It is used to describe burdens, diseases, or even sins.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΒΑΡΥΣ, ΒΑΡΥΝΩ
Etymology: From Proto-Indo-European *gʷr̥hₓu- (heavy), related to words meaning 'heavy' in other Indo-European languages.
G0926
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Part of Speech: Verb
Sounds like: eh-bah-roon-THEH-sahn
Translations: they were weighed down, they were burdened, they became heavy, they were made dull
Notes: This word describes a state of being weighed down, burdened, or made heavy, often in a figurative sense, referring to a dulling of the senses or understanding. It is a compound word derived from the root 'βαρύς' (heavy). It implies a passive experience, where the subject is acted upon rather than acting.
Inflection: Aorist, Indicative, Passive, 3rd Person Plural
Synonyms: ΚΑΤΑΒΑΡΥΝΩ, ΒΑΡΥΝΟΜΑΙ
Etymology: The word ΒΑΡΥΝΩ is derived from the adjective βαρύς (barys), meaning 'heavy' or 'weighty'. It signifies the act of making something heavy or burdensome.
G4982
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Part of Speech: Verb
Sounds like: pros-OH-zeh-san
Translations: they saved, they preserved, they delivered, they healed
Notes: This is a verb meaning 'they saved' or 'they preserved'. It is the third person plural, aorist active indicative form of the verb 'σῴζω' (sōzō), meaning 'to save, preserve, heal, deliver'. The prefix 'πρός' (pros) can indicate direction 'to, toward' or addition 'in addition to', but in this context with 'σῴζω', it often intensifies the meaning or implies saving someone *to* safety or *for* a purpose, or simply means 'to save'.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ
G4595
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Part of Speech: Verb
Sounds like: eh-SAH-pay-sahn
Translations: they rotted, they decayed, they became corrupt
Notes: This word is the third person plural, aorist indicative active form of the verb 'σηπω' (sepo), meaning 'to rot,' 'to decay,' or 'to become corrupt.' It describes an action that happened in the past, indicating that a group of subjects underwent a process of decomposition or corruption. It can be used literally for physical decay or metaphorically for moral or spiritual corruption.
Inflection: Third Person, Plural, Aorist, Indicative, Active
Synonyms: ΦΘΕΙΡΩ, ΔΙΑΦΘΕΙΡΩ
Etymology: The verb 'σηπω' (sepo) comes from a Proto-Indo-European root meaning 'to decay' or 'to rot.'
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3409
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Part of Speech: Noun
Sounds like: moh-LOH-pes
Translations: bruises, stripes, wounds
Notes: This word refers to the marks or welts left on the body by a blow, injury, or flogging. It describes the discoloration and swelling that result from physical violence or punishment. It is often used in contexts describing suffering or affliction.
Inflection: Nominative or Accusative, Plural, Masculine
Synonyms: ΠΛΗΓΑΙ, ΤΡΑΥΜΑΤΑ
Etymology: The word ΜΩΛΩΨ is of uncertain origin, possibly related to a root meaning 'to beat' or 'to strike'.
G877
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Part of Speech: Noun
Sounds like: ah-fro-SOO-nes
Translations: of foolishness, of folly, of senselessness, of unreasonableness
Notes: This word refers to the quality or state of being foolish, senseless, or lacking in good judgment. It describes an action or a characteristic that is irrational or imprudent. It is often used to denote a lack of understanding or wisdom.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΝΟΙΑ, ΑΦΡΟΣΥΝΗ
Etymology: From the Greek word 'aphron' (meaning 'foolish' or 'senseless'), which is itself derived from 'a-' (a negative prefix) and 'phren' (meaning 'mind' or 'understanding'). Thus, it literally means 'without mind' or 'lack of understanding'.
G5003
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Part of Speech: Verb
Sounds like: eh-tah-lai-PO-reh-sah
Translations: I suffered hardship, I was distressed, I was afflicted, I endured hardship, I toiled
Notes: This word describes the act of suffering hardship, being distressed, or enduring affliction. It implies a state of being worn out or exhausted by difficulties and toils. It is used to convey the experience of enduring severe trials or troubles.
Inflection: First Person Singular, Aorist, Active, Indicative
Synonyms: ΚΑΚΟΠΑΘΕΩ, ΚΑΚΟΥΧΕΩ, ΘΛΙΒΩ
Etymology: The word ΤΑΛΑΙΠΩΡΕΩ (talaipōreō) is derived from the adjective ταλαίπωρος (talaipōros), meaning 'wretched, miserable, distressed'. This adjective itself is a compound of τάλαν (talan), related to 'to bear, endure', and πωρος (pōros), meaning 'callus, hard skin', metaphorically referring to hardship or toil.
G2660
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Part of Speech: Verb
Sounds like: kah-teh-KAHM-fthayn
Translations: I was bent down, I was bowed down, I was made to stoop, I was made to bend
Notes: This word is a compound verb, formed from the prefix κατά (kata), meaning 'down' or 'against', and κάμπτω (kamptō), meaning 'to bend'. ΚΑΤΕΚΑΜΦΘΗΝ is the first person singular, aorist passive indicative form of the verb κατακάμπτω. It describes an action where the subject was bent or bowed down, often implying a state of being humbled, oppressed, or physically stooped.
Inflection: First Person Singular, Aorist, Passive, Indicative
Synonyms: ΚΑΜΠΤΩ, ΚΥΠΤΩ
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G5056
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Part of Speech: Noun
Sounds like: TEH-loos
Translations: of an end, of a goal, of a completion, of a purpose, of a result, of a tax, of a custom, of a toll
Notes: This word is the genitive singular form of the neuter noun 'telos'. It refers to an end, a goal, a completion, a purpose, or a result. In some contexts, it can also refer to a tax, custom, or toll. It is used to indicate possession, origin, or the object of certain prepositions or verbs.
Inflection: Singular, Genitive, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΕΚΒΑΣΙΣ
Etymology: From Proto-Indo-European *telh₂- 'to lift, support, weigh'. The word evolved to mean a 'standing place', then 'boundary', and finally 'end' or 'goal'.
G3650
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Part of Speech: Adjective
Sounds like: OH-len
Translations: whole, all, entire, a whole
Notes: This word means 'whole', 'all', or 'entire'. It is an adjective used to describe something as complete or undivided. It is often used to emphasize the totality of something, such as 'the whole city' or 'all the people'. In this form, it is the feminine singular accusative case, meaning it would modify a feminine singular noun that is the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΑΝΤΑΣ, ΑΠΑΣ
G2250
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Part of Speech: Noun
Sounds like: HEE-meh-ran
Translations: day, a day
Notes: This is a feminine noun meaning 'day'. It refers to a period of 24 hours, or more generally, a specific point in time or an era. It is used as the direct object of a verb or after certain prepositions that take the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
G4659
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Part of Speech: Verb, Participle
Sounds like: skoo-throh-PAH-zohn
Translations: looking sad, being sad, gloomy, downcast, having a sad countenance
Notes: This word describes someone who has a sad, gloomy, or dejected appearance. It is used to indicate a state of being sorrowful or having a downcast look, often reflecting inner distress or grief. As a participle, it functions like an adjective or adverb, describing the manner in which an action is performed or the state of the subject.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΣΚΥΘΡΩΠΟΣ, ΣΚΥΘΡΩΠΕΩ
Etymology: The word σκυθρωπάζω (skythrōpazō) is derived from σκυθρωπός (skythrōpos), meaning 'of a sad countenance,' which is a compound of σκυθρός (skythros), meaning 'sullen, gloomy,' and ὤψ (ōps), meaning 'face, eye.'
G4198
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Part of Speech: Verb
Sounds like: eh-por-YOO-oh-meen
Translations: I was going, I was traveling, I was walking, I was proceeding
Notes: This word describes an ongoing action in the past, specifically 'I was going' or 'I was traveling'. It indicates a continuous or repeated movement from one place to another. It is often used to describe someone's journey or progress.
Inflection: First Person, Singular, Imperfect, Indicative, Middle or Passive Voice
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ
Etymology: From the Greek word 'πόρος' (poros), meaning 'a passage' or 'a way', combined with the suffix '-εύω' (euo) which forms verbs of action. The middle voice ending '-ομαι' (omai) indicates a reflexive or passive sense, hence 'to cause oneself to go' or 'to be caused to go'.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G5590
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Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G4130
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Part of Speech: Verb
Sounds like: ep-LEES-thay
Translations: was filled, was fulfilled, was completed, was full, became full, was replenished, was satisfied
Notes: This word is a verb meaning 'to be filled' or 'to be fulfilled'. It is often used to describe something becoming full, such as a container, or a prophecy being brought to completion. It can also refer to a person being filled with a certain emotion or the Holy Spirit. It is the aorist passive indicative form of the verb 'pimplemi'.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΓΕΜΙΖΩ, ΠΛΗΡΟΩ
G1702
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Part of Speech: Noun
Sounds like: em-PAIG-mon
Translations: (of) mockings, (of) scoffs, (of) derisions
Notes: This word refers to acts of mockery, scoffing, or derision. It describes the contemptuous or ridiculing behavior directed at someone. It is typically used in a context where someone is being subjected to scorn or ridicule.
Inflection: Plural, Genitive, Masculine
Synonyms: ΧΛΕΥΑΣΜΟΣ, ΜΥΚΤΗΡΙΣΜΟΣ
G5590
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Part of Speech: Noun
Sounds like: PSY-ai
Translations: souls, lives, spirits
Notes: This word appears to be a misspelling or a variant spelling of 'ψυχαί' (psychai), which is the plural form of 'ψυχή' (psychē). It refers to souls, lives, or spirits, often in a spiritual or metaphorical sense, but can also denote the physical life or the self.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΠΝΕΥΜΑΤΑ, ΖΩΑΙ
G4130
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Part of Speech: Verb
Sounds like: ep-LAY-sthay-san
Translations: they were filled, they were fulfilled, they were completed
Notes: This word describes a state of being filled, completed, or fulfilled. It is often used to indicate that something has reached its capacity, or that a prophecy or promise has come to pass. It can refer to being filled with a physical substance, or with an emotion or spiritual quality. For example, 'they were filled with joy' or 'the time was fulfilled'.
Inflection: Third Person Plural, Aorist, Indicative, Passive
Synonyms: ΓΕΜΩ, ΠΛΗΡΟΩ
G1702
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Part of Speech: Noun
Sounds like: em-PAIG-ma-ton
Translations: of mockings, of mockeries, of insults, of scoffs
Notes: This word refers to an act of mocking, derision, or insult. It describes the behavior or words used to ridicule or scorn someone. It is often used in contexts where someone is being subjected to contempt or abuse through jesting or taunting.
Inflection: Plural, Genitive, Neuter
Synonyms: ΧΛΕΥΗ, ΕΜΠΑΙΓΜΟΣ
G2559
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Part of Speech: Verb
Sounds like: eh-ka-KO-thayn
Translations: I was afflicted, I was ill-treated, I was oppressed, I was harmed, I was mistreated
Notes: This word is the first person singular, aorist passive indicative form of the verb ΚΑΚΟΩ (kakoō). It describes an action where the subject was subjected to harm, affliction, or mistreatment by an external force. It implies suffering or being put into a bad state.
Inflection: First Person, Singular, Aorist, Passive, Indicative
Synonyms: ΘΛΙΒΩ, ΚΑΚΟΠΑΘΕΩ
G5013
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Part of Speech: Verb
Sounds like: eh-tah-pi-NO-then
Translations: I was humbled, I was brought low, I was abased
Notes: This is a verb in the aorist passive indicative mood, first person singular. It describes an action that happened in the past, where the subject (I) was acted upon, specifically being humbled or brought low by an external force or circumstance. It signifies a state of being made humble or abased.
Inflection: First Person, Singular, Aorist, Indicative, Passive
Synonyms: ΤΑΠΕΙΝΟΩ, ΚΑΤΑΒΑΛΛΩ, ΣΥΝΤΡΙΒΩ
Etymology: The verb ΤΑΠΙΝΟΩ (tapinoō) comes from the adjective ΤΑΠΕΙΝΟΣ (tapeinos), meaning 'lowly, humble'. It describes the act of making something or someone low or humble.
G4970
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Part of Speech: Adverb
Sounds like: SFO-drah
Translations: very, exceedingly, greatly, strongly, vehemently
Notes: This word is an adverb used to intensify the meaning of a verb, adjective, or another adverb. It indicates a high degree or intensity of the action or quality described, often translated as 'very much' or 'to a great extent'. It is used to emphasize the force or extent of something.
Inflection: Does not inflect
Synonyms: ΛΙΑΝ, ΠΟΛΥ, ΜΑΛΑ
Etymology: From an unused root meaning 'to be vehement'.
G3799
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Part of Speech: Verb
Sounds like: oh-RYOO-oh-main
Translations: I was roaring, I was howling, I was crying out, I was wailing
Notes: This word describes a loud, mournful, or distressed sound, similar to the roaring of a lion or the howling of a dog. It is used to express intense grief, pain, or anguish. In the provided context, it signifies a deep cry or wail from the heart due to affliction and humiliation.
Inflection: First Person, Singular, Imperfect, Indicative, Middle Voice
Synonyms: ΚΛΑΙΩ, ΟΔΥΡΟΜΑΙ, ΠΕΝΘΕΩ
G4726
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Part of Speech: Noun
Sounds like: steh-NAG-moo
Translations: of groaning, of a groan, of a sigh, of a sighing
Notes: This word refers to a deep sound expressing pain, grief, or distress, such as a groan or a sigh. It is often used to describe a strong emotional reaction, particularly in contexts of suffering or lamentation. As a noun, it functions as the subject or object of a sentence, or in this genitive form, indicates possession or relationship.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΛΑΥΘΜΟΣ, ΟΔΥΡΜΟΣ, ΘΡΗΝΟΣ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G1727
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Part of Speech: Adjective, Adverb
Sounds like: en-AN-tee-on
Translations: opposite, over against, contrary, in front of, before, against
Notes: This word describes something that is in opposition to, or directly facing, something else. As an adjective, it means 'opposite' or 'contrary'. As an adverb, it means 'over against' or 'in front of', indicating a position or direction. It can be used to describe physical opposition or a state of being contrary to something.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΝΤΙΚΡΥΣ, ΚΑΤΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sah
Translations: all, every, a whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it modifies a noun and must agree with it in gender, number, and case.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1939
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Part of Speech: Noun
Sounds like: eh-pee-thoo-MEE-ah
Translations: desire, a desire, longing, craving, lust
Notes: This word refers to a strong desire or longing, which can be either good or bad depending on the context. It can denote a legitimate and positive desire, such as a longing for righteousness, or a negative and sinful craving, often translated as 'lust' when referring to carnal or worldly desires. It is commonly used to describe the inner impulses or inclinations of a person.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΡΕΞΙΣ, ΠΟΘΟΣ, ΒΟΥΛΗ
Etymology: From 'ἐπιθυμέω' (epithymeō, 'to long for, desire'), which is formed from 'ἐπί' (epi, 'upon, toward') and 'θυμός' (thymos, 'passion, spirit, soul'). It literally means 'a passion directed towards something'.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G4726
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Part of Speech: Noun
Sounds like: steh-NAG-moss
Translations: groaning, a groaning, sighing, a sighing, lamentation, a lamentation
Notes: This word refers to a deep, inarticulate sound expressing pain, grief, or longing. It can be a groan, a sigh, or a lament. It is often used to describe the inner anguish or deep emotional distress that cannot be fully expressed in words, or the audible expression of such feelings. It is typically used as a singular noun in sentences.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΔΥΡΜΟΣ, ΚΟΠΕΤΟΣ, ΘΡΗΝΟΣ
Etymology: From the verb στενάζω (stenazō), meaning 'to groan' or 'to sigh'. It describes the action or result of groaning.
G2928
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Part of Speech: Verb
Sounds like: eh-KROO-bee
Translations: was hidden, was concealed, was kept secret
Notes: This word is the third person singular, aorist indicative passive form of the verb 'κρύπτω' (krypto), meaning 'to hide' or 'to conceal'. Therefore, 'εκρύβη' means 'he/she/it was hidden' or 'he/she/it was concealed'. It describes an action that happened in the past, where the subject was the recipient of the action of being hidden.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΑΠΟΚΡΥΠΤΩ, ΚΑΤΑΚΡΥΠΤΩ
Etymology: The word κρύπτω (krypto) comes from the Proto-Indo-European root *krewb-, meaning 'to cover, to hide'. It is related to words in other Indo-European languages that also convey the sense of covering or concealing.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G5015
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Part of Speech: Verb
Sounds like: eh-ta-RAKH-thay
Translations: he was troubled, she was troubled, it was troubled, he was stirred up, she was stirred up, it was stirred up, he was disturbed, she was disturbed, it was disturbed
Notes: This word is the third person singular, aorist passive indicative form of the verb 'tarasso'. It describes an action that happened in the past, where the subject was troubled, stirred up, or disturbed by an external force. It can refer to a person being emotionally agitated, or to a physical disturbance like water being stirred.
Inflection: Third Person, Singular, Aorist, Passive, Indicative
Synonyms: ΣΥΝΤΑΡΑΣΣΩ, ΘΟΡΥΒΕΩ, ΚΙΝΕΩ
Etymology: The verb ΤΑΡΑΣΣΩ (tarasso) is of uncertain origin, possibly pre-Greek or from an imitative root suggesting agitation or stirring.
G1459
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Part of Speech: Verb
Sounds like: eng-ka-teh-LIH-pen
Translations: he forsook, he abandoned, he left behind, he deserted
Notes: This word means to forsake, abandon, or leave behind. It implies a complete desertion or neglect, often with a sense of finality. It can be used in contexts where someone is left alone, or something is given up entirely. It is the third person singular aorist active indicative form of the verb 'egkataleipo'.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ
G2479
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Part of Speech: Noun
Sounds like: is-KHOOS
Translations: strength, power, might, ability, a strength, a power
Notes: This word refers to inherent strength, power, or might, often implying a physical or moral capacity. It describes the ability to do something or to exert force. It is used to denote the full measure of one's strength or capability.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
Etymology: The etymology of ΙΣΧΥΣ is uncertain, but it is thought to be related to the verb ἴσχω (ischō), meaning 'to hold, restrain, or have power'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5457
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Part of Speech: Noun
Sounds like: FOHSS
Translations: light, a light, fire
Notes: This word refers to light, whether literal illumination, or metaphorically, as in truth, knowledge, or spiritual enlightenment. It can also refer to a source of light, like a lamp or a star, or even fire. It is often used in contrast to darkness.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΦΕΓΓΟΣ, ΛΥΧΝΟΣ, ΠΥΡ
Etymology: From an ancient root meaning 'to shine' or 'to be bright'.
G3788
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Part of Speech: Noun
Sounds like: of-thal-MOHN
Translations: of eyes
Notes: This word refers to the eyes, the organs of sight. It is used to describe the physical eyes of a person or animal, and can also be used metaphorically to refer to perception or understanding. In this form, it indicates possession or origin related to multiple eyes.
Inflection: Genitive, Plural, Masculine
Etymology: From an unknown root, possibly related to a word meaning 'to see' or 'to appear'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: OW-toh
Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it
Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.
Inflection: Neuter, Nominative or Accusative, Singular
Synonyms: ΟΔΕ, ΟΥΤΟΣ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, after, among, behind, by, in company with, in pursuit of, according to
Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.
Inflection: Does not inflect (as a preposition, it governs cases)
Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ
Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.
G1473
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Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my, mine
Notes: This word is the genitive singular form of the first-person pronoun, meaning 'I'. It indicates possession or origin, similar to 'of me' or 'my' in English. It can be used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
G5384
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Part of Speech: Noun, Adjective
Sounds like: FEE-loy
Translations: friends, a friend, friendly
Notes: This word refers to a friend or someone who is friendly. It is used to describe a close companion or an ally. In the provided examples, it consistently refers to a group of friends or associates.
Inflection: Plural, Nominative, Masculine
Synonyms: ΕΤΑΙΡΟΙ, ΣΥΝΕΡΓΟΙ, ΣΥΝΤΡΟΦΟΙ
G4139
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Part of Speech: Adverb, Noun
Sounds like: PLAY-see-on
Translations: near, nearby, neighbor, a neighbor, one's neighbor
Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.
Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)
Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G1727
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Part of Speech: Adjective
Sounds like: eh-nan-TEE-as
Translations: of opposite, of contrary, of hostile, opposite, contrary, hostile
Notes: This word describes something that is set over against, opposite to, or contrary to something else. It can also imply hostility or opposition. It is often used to denote a position or action that is in direct conflict with another.
Inflection: Singular, Genitive, Feminine; or Plural, Nominative/Accusative/Vocative, Feminine
Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΣ, ΕΧΘΡΟΣ
Etymology: The word ΕΝΑΝΤΙΟΣ (enantios) is derived from the preposition ΕΝ (en, meaning 'in') and ΑΝΤΙ (anti, meaning 'opposite' or 'against'). It literally means 'in opposition to' or 'facing'.
G1448
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Part of Speech: Verb
Sounds like: ENG-gee-san
Translations: they drew near, they approached, they came near
Notes: This is the aorist active indicative, third person plural form of the verb 'εγγίζω' (engizo), meaning 'to draw near' or 'to approach'. It describes an action of coming closer that occurred in the past and is completed. It is often used to describe physical proximity or the approach of a specific time or event.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΠΡΟΣΕΡΧΟΜΑΙ, ΕΡΧΟΜΑΙ
Etymology: The word 'εγγίζω' (engizo) is derived from the Greek adverb 'εγγύς' (engys), meaning 'near' or 'at hand'. It signifies the act of becoming near or bringing something near.
G2476
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Part of Speech: Verb
Sounds like: ES-tay-san
Translations: they stood, they stood up, they were set, they were appointed, they were established
Notes: This is the third person plural, aorist active indicative form of the verb 'histemi'. It describes an action completed in the past by a group of people, indicating that they took a stand, were placed, or were established in a particular position or state. It can refer to physical standing or a more metaphorical establishment.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ, ΣΤΗΚΩ
G1451
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Part of Speech: Adverb
Sounds like: eng-GISS-tah
Translations: nearest, closest, very near, very close, at hand
Notes: This word is the superlative form of the adverb 'engys', meaning 'near'. It indicates the highest degree of proximity, meaning 'nearest' or 'closest'. It is used to describe something that is extremely close in space, time, or relationship.
Inflection: Superlative Adverb, Does not inflect
Synonyms: ΠΛΗΣΙΟΝ, ΕΓΓΥΣ
Etymology: The word 'engys' (from which 'enggista' is derived) is of uncertain origin, possibly related to 'en' (in) and 'ge' (earth), suggesting 'on the ground' or 'at hand'.
G3113
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Part of Speech: Adverb
Sounds like: MA-kro-THEN
Translations: from afar, from a distance, far off
Notes: This word is an adverb indicating distance, meaning 'from afar' or 'from a distance'. It describes an action or state that originates from a distant point or occurs at a significant remove. It can be used to describe someone seeing something from far away, or an event happening at a distance.
Inflection: Does not inflect
Synonyms: ΠΟΡΡΩ, ΤΗΛΕ
Etymology: Derived from the adjective ΜΑΚΡΟΣ (makros), meaning 'long' or 'far'. The suffix -θεν indicates origin or direction 'from'.
G2476
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Part of Speech: Verb
Sounds like: ES-tay-sa
Translations: I stood, I set, I placed, I caused to stand, I appointed, I established
Notes: This is a verb form meaning 'I stood' or 'I set/placed'. It describes an action completed in the past, often with a focus on the beginning or completion of the action. It can be used transitively, meaning 'to cause to stand' or 'to set up', or intransitively, meaning 'to stand' or 'to take a stand'. In some contexts, it can also mean 'to appoint' or 'to establish'.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΤΙΘΗΜΙ, ΚΑΘΙΣΤΗΜΙ
Etymology: The word ἵστημι (histēmi) comes from a Proto-Indo-European root meaning 'to stand'. It is related to words in many other Indo-European languages that convey the idea of standing or placing.
G1555
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Part of Speech: Verb
Sounds like: eks-eh-bee-AH-zon-toh
Translations: they were trying to force, they were trying to compel, they were trying to press, they were trying to urge, they were trying to constrain
Notes: This word is the third person plural, imperfect indicative, middle/passive voice of the verb 'εκβιαζω' (ekbiazō). It describes an ongoing or repeated action in the past where a group of people were being forced or were trying to force something. It implies a strong effort to compel or constrain.
Inflection: Third Person Plural, Imperfect Indicative, Middle or Passive Voice
Synonyms: ΑΝΑΓΚΑΖΩ, ΒΙΑΖΩ
G2212
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Part of Speech: Verb, Participle
Sounds like: zay-TOON-tes
Translations: seeking, looking for, searching for, desiring, requiring
Notes: This word is a present active participle derived from the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to look for'. As a participle, it describes an ongoing action and can function adjectivally or adverbially, often translated as 'those who are seeking' or 'while seeking'. It implies an active and continuous effort to find or obtain something.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΕΚΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G2556
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Part of Speech: Adjective, Noun
Sounds like: KAH-kah
Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing
Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lay-san
Translations: they spoke, they said, they talked, they declared, they preached
Notes: The word ΕΛΑΛΗΣΑΝ is the third person plural aorist active indicative form of the verb ΛΑΛΕΩ (laleō). This verb generally means 'to speak,' 'to say,' or 'to talk.' It can refer to uttering sounds, speaking a language, or engaging in conversation. In a broader sense, it can also mean to declare, proclaim, or preach, especially in a religious context. The aorist tense indicates a completed action in the past, so ΕΛΑΛΗΣΑΝ means 'they spoke' or 'they said' as a definite, completed event.
Inflection: 3rd Person, Plural, Aorist, Active, Indicative
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΕΙΠΩΝ
G3153
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Part of Speech: Noun
Sounds like: mah-tah-YOH-tay-tah
Translations: vanity, a vanity, futility, emptiness, meaninglessness, a meaninglessness
Notes: This word refers to the state of being empty, useless, or without purpose. It often describes the transient and unsatisfying nature of worldly pursuits or things that lack true value. It can be used to describe actions, words, or even life itself as being futile or meaningless.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΚΕΝΟΤΗΣ, ΑΝΩΦΕΛΕΙΑ
Etymology: From the adjective μάταιος (mataios), meaning 'empty, vain, futile'. It describes the quality or state of being μάταιος.
G3153
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Part of Speech: Noun
Sounds like: mah-tah-YOH-tay-tahs
Translations: vanity, futility, emptiness, a vanity, an emptiness
Notes: This word refers to the quality of being empty, useless, or without purpose. It describes something that is vain, futile, or transient. It can be used to speak of the emptiness of worldly pursuits or the meaninglessness of certain actions or beliefs.
Inflection: Plural, Accusative, Feminine
Synonyms: ΚΕΝΟΤΗΣ, ΜΑΤΑΙΟΝ
G1388
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Part of Speech: Noun
Sounds like: doh-lee-OH-tay-tah
Translations: deceit, a deceit, guile, treachery, fraud, craftiness
Notes: This word refers to the quality or state of being deceitful or crafty. It describes a disposition or action characterized by trickery, cunning, or treachery, often with the intent to mislead or harm. It can be used to describe a person's character or specific acts of deception.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΑΤΗ, ΠΑΝΟΥΡΓΙΑ, ΔΟΛΟΣ
Etymology: The word ΔΟΛΙΟΤΗΣ (doliotēs) is derived from the adjective ΔΟΛΙΟΣ (dolios), meaning 'deceitful' or 'crafty', which in turn comes from the noun ΔΟΛΟΣ (dolos), meaning 'bait', 'trick', or 'deceit'.
G1388
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Part of Speech: Noun
Sounds like: doh-lee-OH-tay-tas
Translations: deceits, guile, treachery, craftiness
Notes: This word refers to acts of deceit, trickery, or treachery. It describes a quality of being cunning or fraudulent, often implying a deliberate intention to mislead or harm others through dishonest means. It is used to describe actions or characteristics that are full of guile.
Inflection: Accusative, Plural, Feminine
Synonyms: ΑΠΑΤΗ, ΔΟΛΟΣ, ΠΑΝΟΥΡΓΙΑ
G3191
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Part of Speech: Verb
Sounds like: eh-meh-LEH-tay-san
Translations: they meditated, they practiced, they studied, they pondered, they devised
Notes: This word describes the action of meditating, practicing, studying, or pondering something deeply. It implies a thoughtful and often preparatory engagement with a subject or plan, such as devising a scheme or practicing a skill. It is the third person plural aorist active indicative form of the verb.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΜΕΡΙΜΝΑΩ, ΣΚΟΠΕΩ, ΒΟΥΛΕΥΩ
Etymology: The word μελετάω (meletaō) is derived from the noun μελέτη (meletē), meaning 'care, study, practice'. It is related to the idea of taking thought or being concerned with something.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2974
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Part of Speech: Adjective
Sounds like: KO-fohs
Translations: deaf, dumb, mute, blind, dull, a deaf person, a mute person
Notes: This word describes someone who is unable to hear (deaf) or unable to speak (mute/dumb). It can also be used metaphorically to describe someone who is dull of understanding or unresponsive, as if they cannot hear or see. In some contexts, it can even refer to someone who is blind, particularly in the Septuagint. It is used to describe a physical condition or a spiritual state of unresponsiveness.
Inflection: Singular, Nominative, Masculine. Can also be Feminine (ΚΩΦΗ) or Neuter (ΚΩΦΟΝ), and inflects for all cases.
Synonyms: ΑΛΑΛΟΣ, ΑΦΩΝΟΣ
Etymology: The word ΚΩΦΟΣ is of uncertain origin, possibly related to a root meaning 'blunt' or 'dull'.
G0191
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Part of Speech: Verb
Sounds like: ee-KOO-on
Translations: I was hearing, they were hearing, I heard, they heard, I was listening, they were listening, I obeyed, they obeyed
Notes: This word is an imperfect active indicative form of the verb 'akouo', meaning 'to hear' or 'to listen'. In the imperfect tense, it describes an ongoing or repeated action in the past, or the beginning of an action. It can also imply obedience, meaning 'to obey' or 'to heed'. The form 'ΗΚΟΥΟΝ' specifically refers to either 'I was hearing/listening/obeying' (first person singular) or 'they were hearing/listening/obeying' (third person plural).
Inflection: Imperfect, Active, Indicative, First Person Singular or Third Person Plural
Synonyms: ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ, ΕΝΩΤΙΖΟΜΑΙ
G215
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Part of Speech: Adjective
Sounds like: AH-lah-los
Translations: mute, speechless, dumb
Notes: This adjective describes someone who is unable to speak, either temporarily or permanently. It can refer to a person who is literally mute or to someone who is speechless due to shock, fear, or astonishment. It is used to describe a state of being without speech.
Inflection: Nominative, Singular, Masculine or Feminine
Synonyms: ΚΩΦΟΣ, ΑΦΩΝΟΣ
Etymology: From Greek 'a' (negative particle, meaning 'not') and 'laleo' (to speak). It literally means 'not speaking' or 'without speech'.
G0455
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Part of Speech: Verb
Sounds like: ah-NOY-gon
Translations: opening, having opened, to open, to unseal, to disclose, to reveal
Notes: This word is the present active participle of the verb 'ἀνοίγω' (anoigō), meaning 'to open'. As a participle, it describes an action that is ongoing or concurrent with the main verb of the sentence. It can function adjectivally, modifying a noun, or adverbially, describing how or when an action occurs. It is commonly used in contexts of literally opening doors, books, or mouths, but also metaphorically for opening understanding, revealing secrets, or disclosing truth.
Inflection: Present, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΑΝΟΙΓΩ, ΔΙΑΝΟΙΓΩ, ΑΝΑΠΕΤΑΝΝΥΜΙ
Etymology: From Ancient Greek ἀνά (aná, 'up, again') + οἴγω (oígō, 'to open'). The prefix ἀνά often intensifies the meaning or indicates an upward motion.
G4750
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Part of Speech: Noun
Sounds like: STOH-mah
Translations: mouth, an mouth, opening, edge, speech, utterance
Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ
Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NO-meen
Translations: I became, I was, I came to be, I happened, I arose
Notes: This is the first person singular aorist indicative middle/passive form of the verb 'γίνομαι' (ginomai). It signifies an action that occurred in the past, indicating a coming into being, a happening, or a transformation. It can be translated as 'I became,' 'I was,' 'I came to be,' or 'I happened,' depending on the context. It describes a completed action in the past.
Inflection: Aorist, Indicative, Middle/Passive, 1st Person, Singular
Synonyms: ΓΕΝΟΜΑΙ, ΕΓΕΝΕΤΟ, ΕΓΕΝΕΤΟ
G0444
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Part of Speech: Noun
Sounds like: AHN-throh-pohs
Translations: man, a man, human being, a human being, person, a person, mankind, humanity
Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.
Inflection: Singular, Nominative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΤΙΣ
Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-ohn
Translations: hearing, listening, one who hears, one who listens
Notes: This word is the present active participle of the verb 'akouō', meaning 'to hear' or 'to listen'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of hearing or listening. It can be translated as 'hearing' (as an action) or 'one who hears' (referring to the person). It describes an ongoing action.
Inflection: Present, Active, Participle, Nominative, Singular, Masculine or Neuter
Synonyms: ΕΠΑΚΟΥΩΝ, ΕΙΣΑΚΟΥΩΝ
Etymology: From Proto-Indo-European *h₂kowh₂- 'to hear'.
G2192
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Part of Speech: Participle
Sounds like: EH-khon
Translations: having, holding, possessing, being, one who has, he who has
Notes: This word is the present active participle of the verb ἔχω (echō), meaning 'to have' or 'to hold'. As a participle, it describes an ongoing action of having or holding, often functioning adjectivally or adverbially. It can refer to someone who is in possession of something, or simply to someone who is in a certain state or condition.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ
G4750
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Part of Speech: Noun
Sounds like: STOH-ma-tee
Translations: (to) mouth, (with) mouth, (by) mouth, (in) mouth, a mouth
Notes: This word refers to the mouth, the opening in the face used for speaking, eating, and breathing. It is used here in the dative case, indicating the instrument, location, or indirect object of an action, often translated with prepositions like 'to', 'with', 'by', or 'in'.
Inflection: Singular, Dative, Neuter
G1651
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Part of Speech: Noun
Sounds like: eh-LEG-moos
Translations: reproofs, rebukes, convictions
Notes: This word is a noun referring to the act of reproving, rebuking, or convicting someone. It implies a strong and often public correction, aiming to bring about a change in behavior or understanding. It can also refer to the evidence or proof that leads to conviction.
Inflection: Plural, Accusative, Masculine
Synonyms: ΕΛΕΓΧΟΣ, ΕΠΙΤΙΜΙΑ
Etymology: From the verb ἐλέγχω (elegchō), meaning 'to convict, refute, expose'.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G4771
Open in Concordance
Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G1679
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Part of Speech: Verb
Sounds like: EEL-pi-sa
Translations: I hoped, I have hoped, I trusted, I have trusted
Notes: This word is the first person singular aorist active indicative form of the verb 'ελπίζω' (elpizo), meaning 'to hope' or 'to trust'. It describes a past action of hoping or trusting that is viewed as a completed event. It is used to express a confident expectation or reliance on something or someone.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΕΠΟΙΘΑ, ΠΙΣΤΕΥΩ
Etymology: The verb 'ελπίζω' (elpizo) is derived from the noun 'ελπίς' (elpis), meaning 'hope'. Its origin is ancient, tracing back to Proto-Indo-European roots related to 'to wish' or 'to expect'.
G4771
Open in Concordance
Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G1522
Open in Concordance
Part of Speech: Verb
Sounds like: eis-ah-KOO-see
Translations: hearken, hear, listen, grant a hearing, answer prayer
Notes: This word means to hear, listen to, or give ear to, often implying a favorable or responsive hearing, such as when God hears and answers prayer. It is a compound word formed from 'εἰς' (eis), meaning 'into' or 'to', and 'ἀκούω' (akouō), meaning 'to hear'.
Inflection: Aorist, Subjunctive, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
Etymology: The word εἰσακούω (eisakouō) is derived from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἀκούω (akouō), meaning 'to hear'. This compound structure emphasizes the direction or purpose of hearing, often implying a responsive or attentive listening.
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G2036
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Part of Speech: Verb
Sounds like: EYE-pah
Translations: I said, I spoke
Notes: This is the first person singular aorist indicative active form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action of speaking or saying something in the past. For example, it could be used in a sentence like 'I said to them' or 'I spoke the word'.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
Etymology: The verb λέγω (legō) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, recount, tell'. In Greek, it evolved to mean 'to say' or 'to speak', often implying a reasoned or deliberate utterance.
G3379
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Part of Speech: Adverb
Sounds like: MAY-po-teh
Translations: lest, perhaps, never, at any time, by no means
Notes: ΜΗΠΟΤΕ is a compound adverb formed from the negative particle ΜΗ (mē) and the indefinite adverb ΠΟΤΕ (pote). It is used to express a negative possibility, a fear that something might happen, or a rhetorical question implying a negative answer. Depending on the context, it can be translated as 'lest,' 'perhaps,' 'never,' or 'at any time.' It often introduces a clause expressing a feared outcome or a possibility that is being denied.
Inflection: Does not inflect
Synonyms: ΜΗΠΩΣ, ΜΗ
Etymology: This word is a compound of the negative particle ΜΗ (mē), meaning 'not,' and the indefinite adverb ΠΟΤΕ (pote), meaning 'at some time' or 'ever.'
G1959
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Part of Speech: Verb
Sounds like: ep-ee-khai-ROH-sin
Translations: to rejoice over, to exult over, to gloat over
Notes: This word describes the act of rejoicing or exulting over something, often with a negative connotation of gloating or taking malicious pleasure in another's misfortune. It is a compound word formed from the preposition ΕΠΙ (upon, over) and the verb ΧΑΙΡΩ (to rejoice).
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΓΑΛΛΙΑΩ, ΚΑΥΧΑΟΜΑΙ
G2189
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Part of Speech: Noun
Sounds like: ekh-THROY
Translations: enemies, foes
Notes: This word refers to those who are hostile or adversarial. It is used to describe individuals or groups who are in opposition or conflict with others. In a sentence, it would function as a plural noun, often as the subject or object, indicating multiple adversaries.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΠΟΛΕΜΙΟΙ, ΑΝΤΙΚΕΙΜΕΝΟΙ
G4531
Open in Concordance
Part of Speech: Verb
Sounds like: sah-lev-THEE-nai
Translations: to be shaken, to be moved, to be stirred, to be agitated, to be disturbed
Notes: This word is the aorist passive infinitive form of the verb 'to shake' or 'to move'. It describes an action of being shaken, moved, or disturbed, often implying instability or agitation. It can refer to physical shaking, like an earthquake, or to being mentally or emotionally disturbed.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΣΕΙΣΘΗΝΑΙ, ΚΙΝΗΘΗΝΑΙ
G4228
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Part of Speech: Noun
Sounds like: PO-das
Translations: feet
Notes: This word is the accusative plural form of the noun 'ΠΟΥΣ' (pous), meaning 'foot'. It refers to the lower extremities of the body, used for walking or standing. In a sentence, it would function as the direct object.
Inflection: Plural, Accusative, Masculine
Synonyms: ΒΑΣΕΙΣ, ΒΗΜΑΤΑ
G3169
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Part of Speech: Verb
Sounds like: eh-meh-gah-loh-reh-MOH-nee-sahn
Translations: they spoke boastfully, they spoke great things, they uttered great words, they boasted
Notes: This word describes the action of speaking boastfully, uttering great or arrogant words, or making grand claims. It implies a sense of pride or self-importance in one's speech. It is typically used in a negative sense, referring to empty or presumptuous boasting.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΚΑΥΧΑΟΜΑΙ, ΥΠΕΡΗΦΑΝΕΥΟΜΑΙ
G3148
Open in Concordance
Part of Speech: Noun
Sounds like: mas-TEE-gas
Translations: scourges, whips, plagues, diseases, of scourges, of whips, of plagues, of diseases, to scourges, to whips, to plagues, to diseases
Notes: This word refers to a whip, scourge, or lash, used for punishment or affliction. It can also metaphorically refer to a plague, disease, or any severe affliction. It is often used in contexts describing physical punishment or divine judgment.
Inflection: Plural, Genitive or Accusative, Feminine
Synonyms: ΠΛΗΓΗ, ΜΑΣΤΙΓΙΟΝ, ΒΑΣΑΝΟΣ
Etymology: The word ΜΑΣΤΙΞ (mastix) is of uncertain origin, possibly related to a root meaning 'to beat' or 'to strike'.
G2092
Open in Concordance
Part of Speech: Adjective
Sounds like: eh-TOY-moss
Translations: ready, prepared, at hand, a ready one, a prepared one
Notes: This word describes something or someone as being ready, prepared, or at hand. It can be used to indicate a state of readiness for an action or an event, or to describe something that is available or accessible. For example, one might say 'the road is ready' or 'he is ready to go'.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΤΟΙΜΟΣ, ΕΥΘΥΣ, ΠΑΡΑΣΚΕΥΟΣ
Etymology: The origin of this word is uncertain, but it is thought to be related to the concept of 'being at hand' or 'being in order'.
G0265
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Part of Speech: Noun
Sounds like: al-gay-DOHN
Translations: pain, a pain, grief, sorrow, distress
Notes: This word refers to a sensation of physical pain or emotional distress. It is used to describe suffering, sorrow, or anguish. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΔΥΝΗ, ΛΥΠΗ, ΠΟΝΟΣ
Etymology: From the verb 'αλγεω' (algeō), meaning 'to suffer pain' or 'to grieve'.
G1799
Open in Concordance
Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, in front of
Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.
G1223
Open in Concordance
Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tos
Translations: (of) all, (of) every, (of) whole, (of) each
Notes: This word is an inflected form of the adjective 'ΠΑΣ' (pas), meaning 'all' or 'every'. As a genitive form, it indicates possession or relationship, often translated with 'of'. It can refer to a part of a whole, or to the entirety of something. For example, 'of all things' or 'of every person'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ahn
Translations: lawlessness, iniquity, a lawlessness, an iniquity, transgression, a transgression
Notes: This word refers to the state of being without law, or acting contrary to law. It signifies a disregard for divine or moral law, often implying wickedness or unrighteousness. It can be used to describe actions, a state of being, or a general condition of moral depravity.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΜΑΡΤΙΑ, ΠΑΡΑΒΑΣΙΣ
Etymology: The word is a compound of the negative prefix 'ἀ-' (a-), meaning 'not' or 'without', and 'νόμος' (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawlessness'.
G0312
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Part of Speech: Verb
Sounds like: ah-nang-GEL-loh
Translations: announce, report, declare, tell, proclaim, bring word, make known
Notes: This is a compound verb formed from the preposition ΑΝΑ (ANA), meaning 'up' or 'again', and the verb ΑΓΓΕΛΛΩ (AGGELLO), meaning 'to announce' or 'to report'. Therefore, ΑΝΑΓΓΕΛΛΩ means to announce, report, or declare something, often with the nuance of bringing back a message or making something known clearly and fully. It is used to describe the act of conveying information, news, or a message to others.
Inflection: Present Active Indicative (1st Person Singular) or Present Active Infinitive. It can also appear as a participle (e.g., ΑΝΑΓΓΕΛΛΩΝ).
Synonyms: ΑΓΓΕΛΛΩ, ΑΠΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ
Etymology: The word is a compound of the Greek preposition ΑΝΑ (ANA), meaning 'up' or 'again', and the verb ΑΓΓΕΛΛΩ (AGGELLO), meaning 'to announce' or 'to report'. The root of ΑΓΓΕΛΛΩ is related to the concept of a messenger or message.
G3309
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Part of Speech: Verb
Sounds like: meh-rim-NEE-soh
Translations: I will be anxious, I will care for, I will worry, I will be concerned about
Notes: This word is a verb that describes the act of being anxious, worrying, or having concern for something or someone. It can also mean to care for or to be thoughtful about a matter. It is often used in the context of mental distress or preoccupation.
Inflection: First Person, Singular, Future, Indicative, Active
Synonyms: ΦΡΟΝΤΙΖΩ, ΑΓΩΝΙΖΟΜΑΙ
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-as
Translations: of sin, of sins, of a sin, sin, a sin
Notes: This word refers to a sin, an offense, or a transgression against divine or moral law. It can also refer to the state of sinfulness. In the provided examples, it is used in the genitive case, indicating possession or relation, often translated as 'of sin' or 'of sins'. It is commonly used in theological contexts to describe moral failings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G2198
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Part of Speech: Verb
Sounds like: ZOH-sin
Translations: they live, they are living, they may live, they might live
Notes: This is the third person plural present active subjunctive or indicative form of the verb 'to live'. It describes an action of living or being alive performed by a group of people or things. It can be used to express a general statement about living (indicative) or a wish, possibility, or purpose related to living (subjunctive). For example, 'that they may live' or 'they are living'.
Inflection: Third Person, Plural, Present, Active, Indicative or Subjunctive
Synonyms: ΒΙΟΩ, ΥΠΑΡΧΩ
G2901
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Part of Speech: Verb
Sounds like: keh-krah-tah-ee-OH-n-tai
Translations: they have been strengthened, they have been made strong, they have been empowered
Notes: This is a verb indicating that a group of people or things have been strengthened or made powerful. It describes a state of having been made strong, with the action completed in the past but with continuing results in the present. It is often used to describe an increase in power, might, or influence.
Inflection: Third Person Plural, Perfect, Indicative, Passive
Synonyms: ΕΝΔΥΝΑΜΟΩ, ΙΣΧΥΩ
Etymology: From κράτος (kratos), meaning 'strength, power, might'. The verb κραταιόω means 'to strengthen, to make strong'.
G4129
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Part of Speech: Verb
Sounds like: ep-lay-thoon-THEH-san
Translations: they were multiplied, they increased, they became numerous
Notes: This word describes an action where a group or quantity of something became larger or more numerous. It is used to indicate a passive increase, meaning the subjects of the verb were caused to multiply or increase, rather than actively multiplying themselves. It often refers to a population growing or a quantity of items expanding.
Inflection: Aorist, Indicative, Passive, Third Person Plural
Synonyms: ΑΥΞΑΝΩ, ΠΛΗΘΥΝΟΜΑΙ
Etymology: From the Greek word πλῆθος (plēthos), meaning 'a great number, multitude'.
G3404
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Part of Speech: Verb
Sounds like: mee-SOON-tes
Translations: hating, those who hate, persecuting, those who persecute
Notes: This word is a present active participle, masculine plural, nominative or accusative case, derived from the verb 'μισέω' (miseō), meaning 'to hate' or 'to detest'. It describes individuals who are actively engaged in the act of hating or persecuting. It can function as a substantive, referring to 'those who hate' or 'the haters', or as an adjective modifying a plural masculine noun.
Inflection: Present, Active, Participle, Masculine, Plural, Nominative or Accusative
Synonyms: ΕΧΘΡΑΙΝΟΝΤΕΣ, ΔΙΩΚΟΝΤΕΣ
Etymology: The verb μισέω (miseō) is of uncertain origin, possibly related to μῖσος (misos), meaning 'hatred'. It is a common word in Koine Greek for expressing strong dislike or enmity.
G0092
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Part of Speech: Adverb
Sounds like: ah-DI-koss
Translations: unjustly, wrongfully, without cause, without right
Notes: This word describes an action or state that is done in an unjust, unfair, or wrongful manner. It indicates a lack of righteousness or adherence to what is right. It is often used to qualify verbs, showing how an action was performed.
Inflection: Does not inflect (adverbial form derived from the adjective 'ΑΔΙΚΟΣ')
Synonyms: ΑΝΟΜΩΣ, ΑΣΕΒΩΣ
G0467
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Part of Speech: Participle
Sounds like: an-tah-po-DEE-don-tes
Translations: repaying, rendering, giving back, recompensing, restoring
Notes: This word is a present active participle of the verb 'antapodidomi'. It describes an action of giving back, repaying, or recompensing. It can be used to describe someone who is currently in the act of repaying or rendering something, whether good or evil. It implies a reciprocal action, often in response to something received.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΜΕΙΒΟΜΑΙ
Etymology: The word ἀνταποδίδωμι (antapodidōmi) is a compound verb formed from three parts: ἀντί (anti, 'in return for, opposite to'), ἀπό (apo, 'from, back'), and δίδωμι (didōmi, 'to give'). This etymology clearly indicates the meaning of giving back or repaying in response to something.
G0473
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Part of Speech: Preposition
Sounds like: AN-tee
Translations: instead of, for, in place of, in return for, opposite, in front of
Notes: This word is a preposition that typically takes the genitive case. It signifies substitution, exchange, or opposition. It can mean 'instead of' or 'in place of' something, indicating a replacement. It can also mean 'for' or 'in return for' something, implying an exchange. In some contexts, it can denote 'opposite' or 'in front of' a location or person.
Inflection: Does not inflect
Synonyms: ΥΠΕΡ, ΕΠΙ, ΠΡΟΣ
Etymology: From Proto-Indo-European *h₂énti, meaning 'face to face, opposite'. It is related to English 'and' and 'anti-'.
G0018
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Part of Speech: Adjective
Sounds like: ah-gah-THOH
Translations: good, useful, excellent, noble, upright, kind, beneficial, (to) good, (to) useful, (to) excellent, (to) noble, (to) upright, (to) kind, (to) beneficial
Notes: This word is an adjective meaning 'good' in a broad sense, encompassing moral goodness, usefulness, excellence, and kindness. It describes something or someone that is inherently good or beneficial. In this form, it is in the dative case, indicating the indirect object of an action, meaning 'to/for the good (thing/person)' or 'by/with the good (thing/person)'. It can refer to a masculine or neuter singular noun.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΕΥΣΕΒΗΣ
Etymology: The word 'ἀγαθός' (agathos) is of uncertain origin, but it is an ancient Greek term for 'good'. It is not directly related to a known Proto-Indo-European root.
G1745
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Part of Speech: Verb
Sounds like: en-dee-eh-BAL-lon
Translations: they slandered, they accused, they calumniated
Notes: This word is the imperfect active indicative, 3rd person plural form of the verb 'ενδιαβάλλω' (endiaballo). It describes an ongoing or repeated action in the past. It means 'to slander,' 'to accuse falsely,' or 'to calumniate.' It implies speaking maliciously or making false charges against someone, often with the intent to harm their reputation or standing. In a sentence, it would describe a group of people engaged in such an action.
Inflection: Imperfect, Active, Indicative, 3rd Person Plural
Synonyms: ΔΙΑΒΑΛΛΩ, ΚΑΤΗΓΟΡΕΩ
G1893
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Part of Speech: Conjunction
Sounds like: eh-PEI
Translations: since, because, for, when, after
Notes: This word functions as a conjunction, introducing clauses that explain the reason or cause for something, similar to 'because' or 'since'. It can also introduce clauses of time, indicating that something happened 'when' or 'after' another event. Its meaning is determined by the context of the sentence.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΚΑΘΟΤΙ, ΩΣ
Etymology: From the prefix ἐπί (epi, 'upon, to') and the particle εἰ (ei, 'if'). It originally meant 'upon the condition that' or 'in the event that', evolving to 'since' or 'because'.
G2628
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Part of Speech: Verb
Sounds like: kah-teh-dee-OH-kon
Translations: they were pursuing, they were chasing, they pursued, they chased
Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb διώκω (diōkō, meaning 'to pursue' or 'to chase'). Together, it means to pursue or chase after someone or something, often with intensity or in a hostile manner. It describes an ongoing or repeated action in the past.
Inflection: 3rd Person, Plural, Imperfect, Active, Indicative
Synonyms: ΔΙΩΚΩ, ΚΑΤΑΔΙΩΚΩ
G1343
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Part of Speech: Noun
Sounds like: dih-kah-yoh-SOO-neen
Translations: righteousness, justice, a righteousness
Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ
Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.
G0019
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Part of Speech: Noun
Sounds like: ah-gah-thoh-SY-neen
Translations: goodness, kindness, a good deed
Notes: This word refers to the inherent quality of being good, moral excellence, or uprightness. It can also denote an act of kindness or a good deed. It describes a state of moral excellence and a disposition to do good, often implying active benevolence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΛΟΣΥΝΗ, ΧΡΗΣΤΟΤΗΣ, ΕΥΠΟΙΙΑ
G1459
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Part of Speech: Verb
Sounds like: eng-ka-ta-LEE-pes
Translations: you may forsake, you may abandon, you may leave behind, you might forsake, you might abandon, you might leave behind
Notes: This word is a verb form meaning 'to forsake,' 'to abandon,' or 'to leave behind.' It is used to express a potential or hypothetical action, often in contexts of not abandoning someone or something, or of being left behind. It implies a complete or decisive act of leaving.
Inflection: 2nd Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ
G0868
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Part of Speech: Verb
Sounds like: ah-po-STEES
Translations: you may depart, you may withdraw, you may revolt, you may fall away
Notes: This word is an inflected form of the verb 'aphistemi', meaning to depart, withdraw, or revolt. It describes an action of separating oneself from something or someone, often with a connotation of rebellion or apostasy. It can be used to describe a physical departure or a moral/religious falling away.
Inflection: Second Person, Singular, Aorist, Subjunctive, Active
Synonyms: ΑΠΟΧΩΡΕΩ, ΑΝΑΧΩΡΕΩ
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, off, out of, by, with
Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.
G4337
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Part of Speech: Verb
Sounds like: pros-E-khes
Translations: pay attention, give heed, attend, listen, apply yourself
Notes: This word is an imperative form of the verb 'προσέχω', meaning 'to pay attention' or 'to give heed'. It is a compound word formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. When used as an imperative, it functions as a command or an earnest plea, urging someone to direct their attention or mind towards something or someone. It can be used in contexts like 'Pay attention to me!' or 'Give heed to the words'.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΠΡΟΣΚΑΡΤΕΡΕΩ, ΕΠΙΣΤΡΕΦΩ
G0996
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Part of Speech: Noun
Sounds like: boh-AY-thee-ahn
Translations: help, aid, assistance, a help, an aid, an assistance
Notes: This word refers to the act of providing assistance or support to someone in need. It can be used in various contexts to describe the act of coming to someone's rescue or offering general aid.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΝΔΡΟΜΗ, ΕΠΙΚΟΥΡΙΑ, ΑΡΩΓΗ
G4991
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Part of Speech: Noun
Sounds like: so-tay-REE-as
Translations: of salvation, of deliverance, of preservation, of safety
Notes: This word refers to the act or state of being saved, delivered, or preserved from danger, destruction, or evil. It can also mean safety or well-being. In a religious context, it often refers to spiritual salvation. It is used here in the genitive case, indicating possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
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