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Psalms, Chapter 30
Interlinear version from Codex Sinaiticus (Beta)
Note: The text traditionally found at 30:1 in the Hebrew Masoretic Text (MT) numbering is located at 29:1 in the LXX.
ΕΙϹ ΤΟ ΤΕΛΟϹ Ψ ΑΛΜΟϹΤΩ ΔΑΥΕΙΔ
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5056
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Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G5568
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Part of Speech: Noun
Sounds like: psal-MOS
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΜΝΟΣ, ΩΔΗ
Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1138
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Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is a nomina sacra, a scribal abbreviation for ΚΥΡΙΕ (Kyrie), which is the vocative form of ΚΥΡΙΟΣ (Kyrios). It is used as a direct address to God or Jesus, meaning 'Lord' or 'Master'. It can also be used as a respectful address to a human, similar to 'Sir'.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From κύρω (kyro), meaning 'to have power' or 'to be master of'.
G1679
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Part of Speech: Verb
Sounds like: EEL-pi-sa
Translations: I hoped, I have hoped, I trusted, I have trusted
Notes: This word is the first person singular aorist active indicative form of the verb 'ελπίζω' (elpizo), meaning 'to hope' or 'to trust'. It describes a past action of hoping or trusting that is viewed as a completed event. It is used to express a confident expectation or reliance on something or someone.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΕΠΟΙΘΑ, ΠΙΣΤΕΥΩ
Etymology: The verb 'ελπίζω' (elpizo) is derived from the noun 'ελπίς' (elpis), meaning 'hope'. Its origin is ancient, tracing back to Proto-Indo-European roots related to 'to wish' or 'to expect'.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G0261
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Part of Speech: Verb
Sounds like: kah-tah-ee-SKHOO-thee-een
Translations: to be ashamed, to put to shame, to disgrace
Notes: This word appears to be a misspelling or a highly unusual form of a Koine Greek verb related to 'shame' or 'disgrace'. The most likely intended word is a form of 'καταισχύνω' (kataischynō), meaning 'to put to shame' or 'to be ashamed'. The ending '-ιην' is not a standard Koine Greek verbal ending, suggesting a possible scribal error or a very rare dialectal form.
Inflection: Unknown or highly irregular. Likely intended as a form of 'καταισχύνω' (to put to shame, to be ashamed), which would inflect for tense, voice, mood, person, and number.
Synonyms: ΕΝΤΡΕΠΩ, ΑΙΣΧΥΝΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-na
Translations: age, an age, eternity, an eternity, world, a world
Notes: This word refers to a period of time, which can range from a short span to an indefinite duration, or even eternity. It can also refer to the world or an era. In its accusative form, it often indicates the duration or extent of an action, or the object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ, ΓΕΝΕΑ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G4506
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Part of Speech: Verb
Sounds like: RHOO-sai
Translations: deliver, rescue, save, protect
Notes: This word means to deliver, rescue, or save someone or something from danger, evil, or an undesirable situation. It implies an act of drawing out or pulling away from harm. It is often used in prayers or pleas for divine intervention to be saved from enemies, sin, or death.
Inflection: Aorist, Middle/Passive, Imperative, Second Person Singular OR Aorist, Active, Infinitive
Synonyms: ΣΩΖΩ, ΛΥΤΡΟΩ
Etymology: The word ῥύομαι (rhyomai) comes from an ancient root meaning 'to draw, to drag, to pull'. It is related to the idea of drawing something out of danger or pulling it to safety.
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G2827
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Part of Speech: Verb
Sounds like: klee-NOH
Translations: incline, bend, turn, lay down, lean, make to bend, cause to lean
Notes: This word is the aorist active imperative, second person singular, or the present active participle, neuter singular, of the verb 'κλίνω'. It means to incline, bend, or turn something. In the imperative form, it is a command to 'incline' or 'bend'. When used with 'ους' (ear), it means to 'incline the ear', which is an idiom for listening attentively.
Inflection: Aorist Active Imperative, Second Person Singular; or Present Active Participle, Neuter Singular, Nominative/Accusative/Vocative
Synonyms: ΚΑΜΠΤΩ, ΝΕΥΩ, ΡΕΠΩ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. It is used in various contexts to denote the physical ear, but also metaphorically for the act of hearing or understanding, as in 'to lend an ear' or 'to have ears to hear'. It is a singular noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΩΤΙΟΝ
Etymology: From Proto-Indo-European *h₂ows- (ear).
G5035
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Part of Speech: Verb
Sounds like: takh-YOO-non
Translations: hasten, make haste, speed up, hurry
Notes: This word is an imperative verb, meaning 'hasten' or 'make haste'. It is used to command or urge someone to act quickly or to speed up an action. For example, one might say 'Hasten to me!' or 'Speed up the work!'.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΣΠΕΥΔΩ, ΕΠΙΣΠΕΥΔΩ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G1807
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Part of Speech: Verb
Sounds like: ex-ai-RES-thai
Translations: to take out, to deliver, to rescue, to pluck out, to choose
Notes: This word is an infinitive form of the verb 'exaireō'. It means to take something out from a place or situation, often implying removal, rescue, or deliverance. It can also mean to choose or select something. It is used to express the action of taking out or delivering without specifying a subject or tense.
Inflection: Aorist, Middle Voice, Infinitive
Synonyms: ΡΥΟΜΑΙ, ΣΩΖΩ, ΑΙΡΕΩ
G1096
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Part of Speech: Verb
Sounds like: GEH-noo
Translations: become, be, happen, come to pass
Notes: This word is an imperative form of the verb 'γίνομαι', meaning 'to become', 'to be', 'to happen', or 'to come into being'. As an imperative, it functions as a command or exhortation, telling someone to 'become' or 'be' something, or for something to 'happen'. It is often used to express a wish or a command for a state or event to occur.
Inflection: Second Person, Singular, Aorist, Middle Voice, Imperative
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G2316
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Part of Speech: Noun
Sounds like: THEH-ohn
Translations: God, a God
Notes: This word is a nomina sacra, a scribal abbreviation for ΘΕΟΝ (Theon), which is the accusative singular form of the Greek word ΘΕΟΣ (Theos), meaning 'God'. It is used to refer to God as the direct object of a verb or preposition, indicating the recipient of an action. For example, 'they saw God' or 'they worshipped God'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G5248
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Part of Speech: Noun
Sounds like: hoo-per-as-pis-TEEN
Translations: defender, a defender, protector, a protector, champion, a champion
Notes: This word refers to a defender, protector, or champion. It describes someone who stands in defense of another, offering protection or support. It is often used in a context where someone is seeking refuge or help from a powerful entity.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΟΗΘΟΣ, ΣΩΤΗΡ
Etymology: The word is a compound of ΥΠΕΡ (hyper), meaning 'over' or 'for', and ΑΣΠΙΣΤΗΣ (aspistes), meaning 'shield-bearer' or 'soldier'. Thus, it literally means 'one who holds a shield over' or 'one who fights for'.
G3624
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Part of Speech: Noun
Sounds like: OY-kon
Translations: house, home, household, temple, dwelling
Notes: This word refers to a house, a dwelling place, or a household, which can include the family members and servants living within it. It can also refer to a temple or a place of worship. It is often used to denote a physical structure, but can also metaphorically represent a family line or a spiritual dwelling.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ
G2610
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Part of Speech: Noun
Sounds like: kah-tah-foo-GAYS
Translations: of refuge, of flight, of a place of refuge, of an asylum, of a shelter
Notes: This word refers to a place of refuge, asylum, or shelter. It describes a location or state that provides safety and protection from danger or pursuit. It is often used in contexts where someone is seeking safety or fleeing from harm.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΣΥΛΟΝ, ΣΚΕΠΗ, ΦΥΓΗ
Etymology: The word ΚΑΤΑΦΥΓΗ (kataphygē) is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb φεύγω (pheugō), meaning 'to flee' or 'to escape'. Thus, it literally means 'a fleeing down' or 'a place to flee to'.
G4982
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Part of Speech: Verb
Sounds like: SOH-sai
Translations: to save, to deliver, to preserve, to heal
Notes: This word is the aorist active infinitive form of the verb 'to save'. It expresses the purpose or result of an action, often translated as 'to save' or 'in order to save'. It can refer to physical salvation, deliverance from danger, preservation of life, or spiritual salvation.
Inflection: Aorist, Active, Infinitive
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2905
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Part of Speech: Noun
Sounds like: kra-tah-EE-oh-sis
Translations: strengthening, power, might, firmness, a strengthening, a power
Notes: This word refers to the act of strengthening or being made strong. It denotes an increase in power, might, or firmness. It can be used to describe the process of becoming more powerful or the state of being powerful.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΚΡΑΤΟΣ
Etymology: The word ΚΡΑΤΑΙΩΣΙΣ (krataiōsis) is derived from the verb ΚΡΑΤΑΙΟΩ (krataioō), meaning 'to strengthen' or 'to make strong'. This verb, in turn, comes from the adjective ΚΡΑΤΑΙΟΣ (krataios), meaning 'strong' or 'mighty'.
G2625
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Part of Speech: Noun
Sounds like: kah-tah-foo-GAY
Translations: refuge, a refuge, asylum, a place of refuge, shelter
Notes: This word refers to a place or state of safety and protection, often sought in times of danger or distress. It can be used to describe a physical location that offers shelter, or a more abstract concept of security or a source of help. It is commonly used in contexts where someone seeks protection or solace.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΣΥΛΟΝ, ΣΚΕΠΗ, ΒΟΗΘΕΙΑ
Etymology: From κατά (kata, 'down, against') and φεύγω (pheugō, 'to flee'). It literally means 'a fleeing down to' or 'a fleeing for refuge'.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G1487, G1488
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Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G1752
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Part of Speech: Preposition, Adverb
Sounds like: EN-eh-ken
Translations: because of, on account of, for the sake of, (of) for, (of) by reason of
Notes: ΕΝΕΚΕΝ is an improper preposition that typically takes the genitive case, meaning 'because of' or 'on account of'. It can also function as an adverb, meaning 'for this reason' or 'therefore'. It is used to express the cause or reason behind an action or state.
Inflection: Does not inflect; takes the genitive case when used as a preposition.
Synonyms: ΔΙΑ, ΧΑΡΙΝ
Etymology: The word ΕΝΕΚΕΝ is an ancient Greek word, likely formed from the preposition 'en' (in) and a form related to 'heka' (on account of). It has been in use since classical Greek and continued into Koine Greek.
G3686
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Part of Speech: Noun
Sounds like: OH-no-MA-tos
Translations: of name, of a name
Notes: This word is the genitive singular form of the Koine Greek noun 'ONOMA', meaning 'name'. It is used to indicate possession, origin, or relationship, similar to how 'of a name' or 'a name's' would be used in English. For example, it could mean 'of the name' or 'by name' depending on the context.
Inflection: Singular, Genitive, Neuter
G3594
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Part of Speech: Verb
Sounds like: oh-dee-GAY-seess
Translations: you will lead, you will guide, you will show the way
Notes: This word is a verb meaning 'to lead,' 'to guide,' or 'to show the way.' It implies directing someone along a path or providing guidance. It is often used in contexts where someone is being led or guided, either literally on a journey or metaphorically in life or understanding.
Inflection: Future Indicative, Active, Second Person Singular
Synonyms: ΑΓΩ, ΗΓΕΟΜΑΙ, ΚΑΘΟΔΗΓΕΩ
G1248
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Part of Speech: Verb
Sounds like: dee-ah-THREP-sees
Translations: nourish, feed, sustain, provide for
Notes: This word is a compound verb formed from the preposition διά (dia), meaning 'through' or 'thoroughly', and the verb τρέφω (trephō), meaning 'to nourish' or 'to feed'. Together, it means to thoroughly nourish, sustain, or provide for someone or something. It implies a complete and ongoing provision of sustenance, often in a protective or caring manner. It can be used in contexts of providing food, but also more broadly in terms of sustaining life or well-being.
Inflection: Future, Indicative, Active, Second Person, Singular
Synonyms: ΤΡΕΦΩ, ΘΡΕΨΩ, ΣΥΝΤΡΕΦΩ
G1806
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Part of Speech: Verb
Sounds like: ex-AX-eis
Translations: you will lead out, you will bring out, he will lead out, he will bring out
Notes: This word is a verb meaning 'to lead out' or 'to bring out'. It is formed from the prefix 'ἐκ' (ek), meaning 'out of', and the verb 'ἄγω' (ago), meaning 'to lead' or 'to bring'. It describes the action of causing someone or something to come forth from a place or state. It can be used in contexts of physical movement, such as leading people out of a city, or in more abstract senses, like bringing forth a result or consequence.
Inflection: Future Indicative, Second Person Singular or Third Person Singular, Active Voice
Synonyms: ΑΠΑΓΩ, ΠΡΟΑΓΩ
Etymology: The word ἐξάγω (exago) is a compound verb derived from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἄγω (ago), meaning 'to lead', 'to bring', or 'to carry'.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G3934
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Part of Speech: Noun
Sounds like: PAH-kee-dos
Translations: of a sandal, of a shoe, of a slipper
Notes: This word is the genitive singular form of 'πάκις' (pakis), which refers to a sandal, shoe, or slipper. It is used to indicate possession or origin, such as 'of a sandal' or 'belonging to a shoe'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΥΠΟΔΗΜΑΤΟΣ
G3778
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Part of Speech: Pronoun
Sounds like: TOW-tays
Translations: of this, of that
Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. As a genitive feminine singular form, it indicates possession or origin, referring to a feminine noun that is either physically near or has been previously mentioned in the discourse. It functions similarly to 'of this' or 'of that' in English, specifying a particular item or concept.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΚΕΙΝΗΣ, ΤΗΣΔΕ
G3588, G3739, G3778, G5101
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Part of Speech: Definite Article, Pronoun
Sounds like: HAYS
Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what
Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.
Inflection: Singular, Genitive, Masculine or Feminine
G2928
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Part of Speech: Verb
Sounds like: ek-RYP-san
Translations: they hid, they concealed, they kept secret
Notes: This word is the third person plural, aorist active indicative form of the verb 'κρύπτω' (krypto), meaning 'to hide' or 'to conceal'. It describes an action that was completed in the past by a group of people ('they'). It can be used to describe physically hiding something or someone, or metaphorically concealing information or intentions.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΑΠΟΚΡΥΠΤΩ, ΚΑΛΥΠΤΩ, ΛΑΝΘΑΝΩ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G5221
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Part of Speech: Noun
Sounds like: hoo-per-as-pis-TES
Translations: defender, a defender, protector, a protector, shield, a shield
Notes: This word is a compound noun meaning 'defender' or 'protector'. It literally means 'one who holds a shield over' someone or something. It is used to describe someone who provides protection or defense, often in a military or metaphorical sense, such as God being a defender of His people.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΤΙΛΗΜΠΤΩΡ, ΒΟΗΘΟΣ, ΣΩΤΗΡ
G5495
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Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands
Notes: This word refers to hands, the physical appendages at the end of the arm. It is used in various contexts, often literally for actions involving the hands, but also metaphorically to signify power, control, or agency. For example, something might be 'in the hands of' someone, meaning under their control.
Inflection: Plural, Accusative, Feminine
G3908
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Part of Speech: Verb
Sounds like: pa-ra-THEE-so-mai
Translations: I will commit, I will entrust, I will place before, I will set before
Notes: This word is a compound verb, formed from the preposition παρά (para, meaning 'beside' or 'with') and the verb τίθημι (tithēmi, meaning 'to place' or 'to put'). In its future middle voice form, it means 'I will place beside myself,' 'I will commit to myself,' or 'I will entrust to myself.' It is often used in the sense of committing something into someone's hands or entrusting something to their care, or setting food before someone.
Inflection: Future, Middle Voice, Indicative, 1st Person Singular
Synonyms: ΕΠΙΤΙΘΗΜΙ, ΑΝΑΤΙΘΗΜΙ
G4151
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Part of Speech: Noun
Sounds like: PNEH-oo-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word is an abbreviation for the Koine Greek word 'πνεῦμα' (pneuma), meaning 'spirit,' 'wind,' or 'breath.' It is a neuter noun that can refer to the Holy Spirit, a human spirit, an evil spirit, or simply the physical wind or breath. Its meaning often depends on the context in which it is used.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
G3084
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Part of Speech: Verb
Sounds like: eh-LY-troh-soh
Translations: I redeemed, I ransomed, I delivered, I set free
Notes: This word is a verb meaning 'to redeem,' 'to ransom,' or 'to deliver.' It implies paying a price to set someone free from bondage, captivity, or a penalty. It is often used in a theological context to describe God's act of redeeming humanity.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΕΞΑΓΟΡΑΖΩ, ΡΥΟΜΑΙ
Etymology: The word ΛΥΤΡΟΩ (lytroō) comes from the noun ΛΥΤΡΟΝ (lytron), meaning 'a ransom' or 'a price of release.'
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G225
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Part of Speech: Noun
Sounds like: ah-lay-THEY-ahs
Translations: of truth, of reality, of verity, of sincerity
Notes: This word refers to truth, reality, or sincerity. It is used to describe something that is factual, genuine, or in accordance with reality. In Koine Greek, it often carries a strong moral or spiritual connotation, referring to divine truth or faithfulness. It is the genitive singular form of the noun 'alētheia', indicating possession or origin.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΕΣ, ΑΛΗΘΙΝΟΣ
G1726
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Part of Speech: Verb
Sounds like: eh-MEH-see-sas
Translations: you vomited, you spewed, you threw up
Notes: This word is the second person singular, aorist active indicative form of the verb 'εμέω' (emeō), meaning 'to vomit' or 'to spew forth'. It describes a past action completed by 'you' (singular). It is used to describe the act of expelling contents from the stomach through the mouth.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Etymology: The word 'εμέω' (emeō) comes from a Proto-Indo-European root meaning 'to vomit'. It is related to similar words in other Indo-European languages.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G5442
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Part of Speech: Participle
Sounds like: foo-LAS-son-tas
Translations: guarding, keeping, watching, observing, preserving, protecting, those guarding, the ones keeping
Notes: This word is a present active participle, meaning 'guarding' or 'keeping'. It describes an ongoing action of protecting or observing. It is used to refer to individuals or groups who are performing the action of guarding or keeping something or someone.
Inflection: Present, Active, Participle, Accusative, Plural, Masculine
Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ
G3153
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Part of Speech: Noun
Sounds like: mah-tah-YOH-tay-tahs
Translations: vanity, futility, emptiness, a vanity, an emptiness
Notes: This word refers to the quality of being empty, useless, or without purpose. It describes something that is vain, futile, or transient. It can be used to speak of the emptiness of worldly pursuits or the meaninglessness of certain actions or beliefs.
Inflection: Plural, Accusative, Feminine
Synonyms: ΚΕΝΟΤΗΣ, ΜΑΤΑΙΟΝ
G3153
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Part of Speech: Noun
Sounds like: mah-tah-YOH-tay-tah
Translations: vanity, a vanity, futility, emptiness, meaninglessness, a meaninglessness
Notes: This word refers to the state of being empty, useless, or without purpose. It often describes the transient and unsatisfying nature of worldly pursuits or things that lack true value. It can be used to describe actions, words, or even life itself as being futile or meaningless.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΚΕΝΟΤΗΣ, ΑΝΩΦΕΛΕΙΑ
Etymology: From the adjective μάταιος (mataios), meaning 'empty, vain, futile'. It describes the quality or state of being μάταιος.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G2756
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Part of Speech: Adjective
Sounds like: keh-NES
Translations: empty, vain, without effect, of no effect, of no purpose, of no result, without success, without content, without substance
Notes: This word describes something as empty, vain, or without substance. It can refer to something literally empty, like a container, or metaphorically empty, like an effort that yields no results or a promise that is not kept. It implies a lack of content, purpose, or effectiveness.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΜΑΤΑΙΟΣ, ΑΡΓΟΣ, ΑΝΩΦΕΛΗΣ
Etymology: The word ΚΕΝΟΣ comes from a Proto-Indo-European root meaning 'empty'.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-oh
Translations: (to) the Lord, (to) a Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΩ (Kyrio), which means 'Lord' or 'Master'. It is used in the dative case, indicating the recipient or indirect object of an action. For example, it would be used in phrases like 'to the Lord' or 'for the Lord'.
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G0021
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Part of Speech: Verb
Sounds like: ah-gal-lee-AH-so-mai
Translations: I will rejoice, I will exult, I will be overjoyed
Notes: This verb describes a state of intense, exuberant joy or exultation. It implies a deep inner gladness that often manifests outwardly, such as through expressions of delight or celebration. It is often used in contexts of spiritual or divine joy.
Inflection: First Person, Singular, Future, Middle/Passive, Indicative
Synonyms: ΧΑΙΡΩ, ΕΥΦΡΑΙΝΩ
Etymology: From ἀγαλλίασις (agalliasis), meaning 'exultation, joy', which comes from ἀγαλλιάω (agalliao).
G2165
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Part of Speech: Verb
Sounds like: yoo-fran-THEH-so-mai
Translations: I will be glad, I will rejoice, I will make merry
Notes: This word is a verb indicating a future state of joy or gladness. It is used to express personal rejoicing or delight. As a future middle voice, it emphasizes the subject's own experience of joy, rather than an action performed on something else.
Inflection: First Person, Singular, Future, Middle, Indicative
Synonyms: ΑΓΑΛΛΙΑΣΟΜΑΙ, ΧΑΡΗΣΟΜΑΙ
Etymology: From ancient Greek, derived from the prefix εὖ (eu), meaning 'well' or 'good', and φρήν (phrēn), meaning 'mind' or 'heart'. Thus, it literally means 'to be well-minded' or 'to be in good spirits'.
G1653
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Part of Speech: Verb
Sounds like: eh-LEH-ee
Translations: he has mercy, he pities, he shows compassion
Notes: This word is a verb meaning 'to have mercy,' 'to pity,' or 'to show compassion.' It describes the act of feeling or showing sympathy and kindness towards someone in distress or need. It is often used in a religious context to describe God's mercy towards humanity.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ
G1916
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Part of Speech: Verb
Sounds like: eh-PI-des
Translations: bind, tie, bandage, put on, apply
Notes: This word means to bind, tie, or bandage something, often in a medical context, such as applying a dressing. It can also refer to putting something on or applying it generally. It is a compound word formed from 'ΕΠΙ' (upon, over) and 'ΔΕΩ' (to bind).
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΔΕΩ, ΣΥΝΔΕΩ, ΠΕΡΙΔΕΩ
Etymology: The word is a compound of the preposition ΕΠΙ (epi), meaning 'upon' or 'over', and the verb ΔΕΩ (deo), meaning 'to bind' or 'to tie'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G5014
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Part of Speech: Noun
Sounds like: tah-pee-NO-sin
Translations: humiliation, abasement, lowliness, a low estate, a humble state
Notes: This word refers to a state of being low, whether in condition, position, or spirit. It can denote humiliation or abasement, often implying a reduction in status or dignity. It can also refer to a humble or lowly state, emphasizing modesty or lack of pride.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΑΠΕΙΝΟΦΡΟΣΥΝΗ, ΠΤΩΧΕΙΑ
G4982
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Part of Speech: Verb
Sounds like: eh-SOH-sas
Translations: you saved, you delivered, you preserved, you healed
Notes: This word is the second person singular, aorist active indicative form of the verb σῴζω (sōzō). It means 'you saved' or 'you delivered' someone or something. It describes a completed action of saving or preserving in the past, often with a focus on the result. It can also carry the sense of healing or making whole.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ
Etymology: The word σῴζω (sōzō) comes from the ancient Greek word σάος (saos), meaning 'safe' or 'sound'. It developed to mean 'to make safe' or 'to preserve'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0318
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Part of Speech: Noun
Sounds like: ah-nahg-KON
Translations: of necessity, of distress, of compulsion, of constraint, of trouble, of affliction, of need
Notes: This word refers to a state of necessity, compulsion, or distress. It can describe an unavoidable obligation, a difficult situation, or a time of trouble or affliction. It is often used in contexts where one is forced to act or endure something due to circumstances beyond their control.
Inflection: Plural, Genitive, Feminine
Synonyms: ΘΛΙΨΕΩΝ, ΠΙΕϹΕΩΝ, ΔΥϹΚΟΛΙΩΝ
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G4788
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Part of Speech: Verb
Sounds like: soon-ek-KLEI-sas
Translations: you shut up, you enclosed, you confined, you delivered up
Notes: This is a verb meaning "to shut up together," "to enclose," "to confine," or "to deliver up." It is a compound word formed from the prefix "σύν" (together with), "ἐκ" (out of), and the verb "κλείω" (to shut). It describes an action of bringing things or people together into a confined space, or delivering them into a state of confinement or control.
Inflection: Aorist Active Indicative, 2nd Person Singular
Synonyms: ΚΛΕΙΩ, ΣΥΝΕΧΩ, ΠΑΡΑΔΙΔΩΜΙ
G2189
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Part of Speech: Noun
Sounds like: ekh-THROO
Translations: of an enemy, of the enemy
Notes: This word refers to an adversary or opponent. It is used to describe someone who is hostile or at enmity with another, often appearing in contexts of conflict or opposition.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΟΛΕΜΙΟΣ
G2476
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Part of Speech: Verb
Sounds like: ES-tay-sas
Translations: you stood, you have stood, you set, you have set, you appointed, you have appointed, you established, you have established
Notes: This word is a verb meaning 'to stand,' 'to set,' 'to appoint,' or 'to establish.' It is used to describe an action completed in the past, often with a lasting result. For example, it could be used in a sentence like 'You appointed him over the land' or 'You set up a pillar.' The meaning can vary slightly depending on the context, especially whether it's transitive (to set something) or intransitive (to stand).
Inflection: Second Person Singular, Aorist, Active, Indicative
Synonyms: ΤΙΘΗΜΙ, ΚΑΘΙΣΤΗΜΙ
G2158
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Part of Speech: Adjective
Sounds like: eh-roo-KHO-roh
Translations: in a wide place, in a broad place, to a wide place, to a broad place
Notes: This word describes something as being wide, broad, or spacious. It is often used to refer to a physical place that offers ample room or freedom of movement. In a figurative sense, it can also imply a state of freedom, security, or lack of constraint, contrasting with a narrow or restricted situation.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
Synonyms: ΠΛΑΤΥΣ, ΕΥΡΥΣ
Etymology: The word ΕΥΡΥΧΩΡΟΣ (euruchoros) is a compound word derived from ΕΥΡΥΣ (eurys), meaning 'wide' or 'broad', and ΧΩΡΑ (chora), meaning 'place' or 'land'.
G4228
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Part of Speech: Noun
Sounds like: PO-das
Translations: feet
Notes: This word is the accusative plural form of the noun 'ΠΟΥΣ' (pous), meaning 'foot'. It refers to the lower extremities of the body, used for walking or standing. In a sentence, it would function as the direct object.
Inflection: Plural, Accusative, Masculine
Synonyms: ΒΑΣΕΙΣ, ΒΗΜΑΤΑ
G1653
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Part of Speech: Verb
Sounds like: eh-LEH-eh-son
Translations: have mercy, show pity, be merciful
Notes: This word is an aorist imperative form of the verb 'eleeō', meaning 'to have mercy' or 'to show pity'. It is a direct command or plea, often used in prayers or supplications to ask for divine compassion or help. It implies a deep feeling of compassion for someone in distress, leading to action to alleviate their suffering. It is commonly translated as 'Have mercy!' or 'Be merciful!'.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ
G2346
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Part of Speech: Verb
Sounds like: thlee-BOH-my
Translations: I am afflicted, I am distressed, I suffer tribulation, I am pressed, I am troubled
Notes: This verb describes the state of being pressed, afflicted, or distressed. It is often used to convey suffering or hardship, indicating that one is experiencing tribulation or difficulty. It can be used in contexts of physical pressure or emotional/spiritual distress.
Inflection: Present, Indicative, Middle or Passive Voice, 1st Person, Singular
Synonyms: ΣΤΕΝΟΧΩΡΕΩ, ΠΙΕΖΩ, ΤΑΛΑΙΠΩΡΕΩ
Etymology: The word comes from an ancient root meaning 'to press' or 'to rub'.
G5015
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Part of Speech: Verb
Sounds like: eh-ta-RAKH-thay
Translations: he was troubled, she was troubled, it was troubled, he was stirred up, she was stirred up, it was stirred up, he was disturbed, she was disturbed, it was disturbed
Notes: This word is the third person singular, aorist passive indicative form of the verb 'tarasso'. It describes an action that happened in the past, where the subject was troubled, stirred up, or disturbed by an external force. It can refer to a person being emotionally agitated, or to a physical disturbance like water being stirred.
Inflection: Third Person, Singular, Aorist, Passive, Indicative
Synonyms: ΣΥΝΤΑΡΑΣΣΩ, ΘΟΡΥΒΕΩ, ΚΙΝΕΩ
Etymology: The verb ΤΑΡΑΣΣΩ (tarasso) is of uncertain origin, possibly pre-Greek or from an imitative root suggesting agitation or stirring.
G2372
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Part of Speech: Noun
Sounds like: thoo-MOH
Translations: (to) passion, (to) anger, (to) wrath, (to) indignation, (to) rage, (to) fury, (to) spirit, (to) soul
Notes: This word refers to a strong emotion, often negative, such as anger, wrath, or indignation. It can also refer to the seat of emotions, like the spirit or soul. In this dative form, it indicates the recipient or instrument of an action, often translated with 'to' or 'with'.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ
Etymology: From an assumed root meaning 'to rush, breathe hard'. It originally referred to the soul or spirit as the principle of life, and later came to denote strong feelings or passions.
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOS
Translations: eye, an eye, sight, vision
Notes: This word refers to the physical organ of sight, the eye. It can also be used metaphorically to refer to one's spiritual perception or understanding, or to one's vision in a broader sense. It is commonly used in contexts describing physical sight or the act of seeing.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΨΙΣ, ΒΛΕΜΜΑ
Etymology: From an ancient root related to seeing. It is cognate with Latin 'oculus' and English 'eye', tracing back to a common Proto-Indo-European origin.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G5590
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Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G1064
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Part of Speech: Noun
Sounds like: gas-TEER
Translations: belly, a belly, stomach, a stomach, womb, a womb
Notes: This word refers to the belly, stomach, or womb. It is often used to denote the physical organ or the entire abdominal region. In some contexts, it can specifically refer to the womb as the place of conception and birth. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΟΙΛΙΑ, ΜΗΤΡΑ
Etymology: The origin of this word is uncertain, but it is thought to be of pre-Greek, possibly Pelasgian, origin.
G1631
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Part of Speech: Verb
Sounds like: ex-EH-lee-pen
Translations: failed, ceased, came to an end, ran out, vanished, was wanting, was exhausted
Notes: ΕΞΕΛΙΠΕΝ is an inflected form of the verb ἐκλείπω, meaning 'to fail,' 'to cease,' or 'to come to an end.' It describes something that has run out, vanished, or become exhausted. It can refer to resources, time, or even a state of being.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΠΑΥΩ, ΛΗΓΩ, ΤΕΛΕΩ
G3601
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Part of Speech: Noun
Sounds like: oh-doo-NEE
Translations: pain, sorrow, anguish, distress, a pain, a sorrow
Notes: This word refers to physical pain, suffering, or mental anguish and sorrow. It describes a deep sense of distress or grief. It can be used to describe the pain of childbirth, the suffering caused by illness, or the emotional pain of loss.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΟΝΟΣ, ΛΥΠΗ, ΘΛΙΨΙΣ
Etymology: The word 'ΟΔΥΝΗ' comes from the verb 'ΟΔΥΝΑΩ' (odynao), meaning 'to suffer pain' or 'to be in distress'. Its ultimate origin is uncertain, but it is an ancient Greek term for suffering.
G2222
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Part of Speech: Noun
Sounds like: DZOH-ay
Translations: life, a life
Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΙΟΣ, ΨΥΧΗ
Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2094
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Part of Speech: Noun
Sounds like: EH-tee
Translations: years
Notes: This word means 'years'. It is the plural form of 'ἔτος' (etos), which means 'year'. It is used to refer to multiple periods of 365 days.
Inflection: Plural, Nominative or Accusative or Vocative, Neuter
Etymology: From Proto-Indo-European *wet- (year).
G4726
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Part of Speech: Noun
Sounds like: steh-NAG-moys
Translations: to groans, to sighings, to moanings
Notes: This word refers to a deep sigh, groan, or moan, often expressing grief, pain, or distress. It is used to describe the sounds made when one is in anguish or suffering. In this form, it indicates the indirect object of an action, meaning 'to groans' or 'for groans'.
Inflection: Plural, Dative, Masculine
Synonyms: ΟΔΥΡΜΟΣ, ΚΟΠΕΤΟΣ, ΘΡΗΝΟΣ
Etymology: From the verb στενάζω (stenazō), meaning 'to groan' or 'to sigh', which is related to στενός (stenos), meaning 'narrow' or 'confined', implying a constricted breath or sound.
G0770
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Part of Speech: Verb
Sounds like: ays-the-NEH-sen
Translations: he was weak, he became weak, he was sick, he became sick, he was ill, he became ill
Notes: This word describes a state of weakness, sickness, or illness. It is used to indicate that someone became weak or fell ill. It is a past tense form, indicating an action that occurred at a specific point in the past.
Inflection: Third Person Singular, Aorist Active Indicative
Synonyms: ΚΑΚΩΣ, ΝΟΣΕΩ
Etymology: The word ἀσθενέω (astheneō) is derived from the Greek prefix ἀ- (a-), meaning 'not' or 'without', and σθένος (sthenos), meaning 'strength' or 'vigor'. Thus, it literally means 'to be without strength' or 'to be weak'.
G4432
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Part of Speech: Noun
Sounds like: PTO-khee-ah
Translations: poverty, beggary, destitution, a poverty
Notes: This word refers to a state of extreme poverty, destitution, or beggary. It describes a condition of having very little or nothing, often implying a complete lack of resources and reliance on others. It is used to describe the state of being poor or needy.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΝΔΕΙΑ, ΠΕΝΙΑ
Etymology: The word ΠΤΩΧΙΑ (ptōchia) comes from the adjective πτωχός (ptōchos), meaning 'poor' or 'beggarly'. It describes the state or condition of being poor.
G2479
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Part of Speech: Noun
Sounds like: is-KHOOS
Translations: strength, power, might, ability, a strength, a power
Notes: This word refers to inherent strength, power, or might, often implying a physical or moral capacity. It describes the ability to do something or to exert force. It is used to denote the full measure of one's strength or capability.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
Etymology: The etymology of ΙΣΧΥΣ is uncertain, but it is thought to be related to the verb ἴσχω (ischō), meaning 'to hold, restrain, or have power'.
G3747
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Part of Speech: Noun
Sounds like: OS-tah
Translations: bones, a bone
Notes: This word refers to bones, the hard, rigid form of connective tissue constituting most of the skeleton of vertebrates. It is typically used in the plural to refer to the skeletal remains or structure of a body.
Inflection: Plural, Nominative or Accusative, Neuter
Etymology: The word 'osteon' (from which 'osta' is derived) comes from Proto-Indo-European *h₃est- (bone). It is related to Latin 'os' (bone) and Sanskrit 'asthi' (bone).
G5015
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Part of Speech: Verb
Sounds like: eh-ta-RAKH-theh-san
Translations: they were troubled, they were disturbed, they were agitated, they were stirred up
Notes: This word describes a state of being troubled, disturbed, or agitated, often referring to a mental or emotional disturbance, but it can also refer to physical stirring or shaking. It is used to indicate that a group of people or things experienced a significant internal or external disturbance. It is the aorist passive indicative form of the verb 'tarassō', meaning 'to trouble' or 'to disturb'.
Inflection: Third Person, Plural, Aorist, Passive, Indicative
Synonyms: ΣΥΝΤΑΡΑΣΣΩ, ΘΟΡΥΒΕΩ, ΚΙΝΕΩ
Etymology: The word 'tarassō' is of uncertain origin, possibly pre-Greek or from a root meaning 'to stir' or 'to shake'.
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2190
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Part of Speech: Noun
Sounds like: ekh-THROOS
Translations: enemies, the enemies
Notes: This word refers to those who are hostile or adversarial. It is used to describe individuals or groups who are opposed to someone or something, often in a personal or military sense. It can also refer to an adversary in a legal or spiritual context.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΥΣ, ΠΟΛΕΜΙΟΥΣ
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-theen
Translations: I became, I was, I came into being, I happened, I arose, I was made, I was born
Notes: This word is the first person singular, aorist indicative passive form of the verb 'γίνομαι' (ginomai). It describes an action that occurred in the past, specifically focusing on the subject undergoing a change of state or coming into existence. It can mean 'I became' or 'I was made/born', indicating a past event where the subject transitioned into a new state or was brought into being. It is often used to describe events that 'happened' or 'came to pass'.
Inflection: First Person Singular, Aorist, Indicative, Passive
Synonyms: ΓΕΝΝΑΩ, ΚΤΙΖΩ
G3681
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Part of Speech: Noun
Sounds like: oh-NEH-ee-doss
Translations: reproach, disgrace, insult, shame, a reproach, a disgrace, an insult, a shame
Notes: This word refers to a state of disgrace, dishonor, or shame, often brought about by public criticism, insult, or a scandalous act. It can also denote the act of reproaching or insulting someone, making them feel ashamed. It is typically used to describe something that causes a person or group to be looked down upon.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΙΣΧΥΝΗ, ΑΤΙΜΙΑ, ΥΒΡΙΣ
Etymology: The word 'ΟΝΕΙΔΟΣ' is of uncertain origin, possibly related to 'ὄνειδος' (oneidos) meaning 'blame, reproach'. It is a noun derived from a verb stem related to 'to blame' or 'to reproach'.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
Open in Concordance
Part of Speech: Unknown
Sounds like: GEE-toh-seen
Translations: Unknown
Notes: This word, "ΓΙΤΟΣΙΝ", does not appear to be a recognized word in Koine Greek lexicons or standard biblical texts. It is highly probable that it is a misspelling, a scribal error, or a very obscure word. Without further context or clarification, its meaning and usage are unknown.
Inflection: Unknown
G4970
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Part of Speech: Adverb
Sounds like: SFO-drah
Translations: very, exceedingly, greatly, strongly, vehemently
Notes: This word is an adverb used to intensify the meaning of a verb, adjective, or another adverb. It indicates a high degree or intensity of the action or quality described, often translated as 'very much' or 'to a great extent'. It is used to emphasize the force or extent of something.
Inflection: Does not inflect
Synonyms: ΛΙΑΝ, ΠΟΛΥ, ΜΑΛΑ
Etymology: From an unused root meaning 'to be vehement'.
G5401
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Part of Speech: Noun
Sounds like: FOH-bos
Translations: fear, a fear, terror, dread, reverence, respect
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or respect, especially in a religious context, such as the 'fear of God'. It is a masculine noun and can be used in various grammatical cases depending on its role in a sentence.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ
Etymology: From the Proto-Indo-European root *bhegʷ- meaning 'to flee, to run away'. In Greek, it evolved to refer to the emotion that causes one to flee or be afraid.
G1110
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Part of Speech: Adjective, Noun
Sounds like: GNO-stoyce
Translations: (to) known ones, (to) acquaintances, (to) friends
Notes: This word refers to people who are known to someone, often implying friends, acquaintances, or those with whom one has a relationship. It is an adjective used substantively, meaning it functions as a noun. In the provided examples, it is used in the dative plural, indicating 'to' or 'for' these known individuals.
Inflection: Plural, Dative, Masculine
Synonyms: ΦΙΛΟΙ, ΣΥΓΓΕΝΕΙΣ
Etymology: The word ΓΝΩΣΤΟΣ derives from the verb γιγνώσκω (gignōskō), meaning 'to know' or 'to come to know'. It describes something or someone that has been made known or is familiar.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2334
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Part of Speech: Verb
Sounds like: theh-oh-ROON-tes
Translations: seeing, observing, beholding, looking at, contemplating, considering
Notes: This word is a present active participle, meaning 'those who are seeing' or 'while seeing'. It describes the action of observing or beholding something, often with a sense of contemplation or careful consideration. It can be used to describe someone who is actively watching an event unfold or carefully examining an object or situation.
Inflection: Plural, Nominative, Masculine, Present, Active, Participle
Synonyms: ΒΛΕΠΟΝΤΕΣ, ΟΡΩΝΤΕΣ, ΚΑΤΑΝΟΟΥΝΤΕΣ
G1854
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Part of Speech: Adverb
Sounds like: EX-oh
Translations: out, outside, forth, without, abroad
Notes: This word is an adverb indicating location or direction, meaning 'out' or 'outside'. It can refer to being physically outside a place, or moving outwards from a place. It is often used to describe something that is external or publicly known.
Inflection: Does not inflect
Synonyms: ΕΞΩΘΕΝ, ΕΚΤΟΣ
Etymology: From the Greek preposition ἐκ (ek), meaning 'out of', combined with a suffix indicating place.
G5343
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Part of Speech: Verb
Sounds like: EF-oo-gon
Translations: I fled, they fled, we fled
Notes: This word is an inflected form of the verb 'φεύγω' (pheugō), meaning 'to flee' or 'to escape'. It describes an action of moving away quickly from danger or an unpleasant situation. It is used to indicate that someone or a group of people ran away or escaped.
Inflection: Aorist, Indicative, Active, 1st Person Plural or 3rd Person Plural
Synonyms: ΑΠΟΔΙΔΡΑΣΚΩ, ΔΙΩΚΩ
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, off, out of, by, with
Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.
G1473
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Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my, mine
Notes: This word is the genitive singular form of the first-person pronoun, meaning 'I'. It indicates possession or origin, similar to 'of me' or 'my' in English. It can be used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
G2990
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Part of Speech: Verb
Sounds like: eh-peh-LEES-thayn
Translations: I was forgotten, I forgot, I neglected
Notes: This word is the first person singular, aorist indicative passive form of the verb λανθάνω (lanthanō), which means 'to escape notice', 'to be hidden', or 'to forget'. In the passive voice, it means 'to be forgotten' or 'to be caused to forget'. It can also be used in a middle sense, meaning 'I forgot' or 'I neglected'. It describes an action that occurred in the past and was completed.
Inflection: First Person, Singular, Aorist, Indicative, Passive
Synonyms: ΕΠΙΛΑΝΘΑΝΟΜΑΙ, ΛΗΘΩ
Etymology: The verb λανθάνω (lanthanō) comes from the Proto-Indo-European root *leh₂- meaning 'to be hidden, to escape notice'. It is related to words meaning 'forgetfulness' or 'oblivion'.
G5616
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Part of Speech: Adverb, Conjunction
Sounds like: OH-say
Translations: as if, as, like, about, approximately, some, nearly
Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ
Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."
G3498
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Part of Speech: Adjective, Noun
Sounds like: NEK-ros
Translations: dead, a dead person, a corpse
Notes: This word refers to something that is dead, lifeless, or deceased. As an adjective, it describes a state of being without life. As a noun, it refers to a dead body or a deceased individual. In Koine Greek, it can be used literally for physical death or metaphorically for spiritual death or insensitivity.
Inflection: Masculine, Feminine, Neuter; Singular, Plural; All cases
Synonyms: ΤΕΘΝΗΚΩΣ, ΑΨΥΧΟΣ, ΠΤΩΜΑ
Etymology: The word ΝΕΚΡΟΣ comes from the Proto-Indo-European root *neḱ- 'to perish, disappear'. It is related to words meaning 'death' or 'corpse' in various Indo-European languages.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G4632
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Part of Speech: Noun
Sounds like: SKEV-os
Translations: vessel, a vessel, instrument, an instrument, article, an article, implement, an implement, jar, a jar, container, a container, goods, equipment
Notes: This word refers to any kind of vessel, implement, or article, often implying something useful or designed for a specific purpose. It can denote a container like a jar or pot, a tool or instrument, or more broadly, any piece of equipment or household good. Its meaning is quite versatile and depends on the context.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΓΕΙΟΝ, ΕΡΓΑΛΕΙΟΝ, ΟΡΓΑΝΟΝ
Etymology: The word ΣΚΕΥΟΣ comes from the Proto-Indo-European root *skeu-, meaning 'to cover, to conceal'. It is related to words signifying equipment or preparation.
G0622
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Part of Speech: Verb, Participle
Sounds like: ah-po-LO-los
Translations: lost, perished, ruined, destroyed, undone
Notes: This word is a perfect active participle, meaning 'having been lost' or 'having perished'. It describes a state of being lost, ruined, or destroyed, often with the implication of being beyond recovery. It can refer to things that are literally lost, or to people who are spiritually or morally ruined.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΛΟΘΡΕΥΩ, ΑΦΑΝΙΖΩ
Etymology: The word ἀπόλλυμι (apollumi) is a compound of ἀπό (apo), meaning 'from' or 'away from', and ὄλλυμι (ollumi), meaning 'to destroy' or 'to lose'.
G0191
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Part of Speech: Verb
Sounds like: EE-koo-sah
Translations: I heard, I did hear, I have heard
Notes: This word is the first person singular, aorist active indicative form of the verb 'akouō', meaning 'to hear'. It describes a completed action of hearing in the past, specifically by the speaker ('I'). It is used to state that one has perceived something through sound, or has understood or paid attention to something. For example, 'I heard the voice' or 'I heard what you said'.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ
G5591
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Part of Speech: Noun
Sounds like: PSO-gon
Translations: blame, a blame, fault, a fault, reproach, a reproach, disgrace, a disgrace
Notes: This word refers to blame, fault, or reproach. It describes the act of finding fault with someone or something, or the state of being found at fault. It can also refer to the disgrace or dishonor that results from such blame. It is typically used to indicate a negative judgment or criticism.
Inflection: Singular, Masculine, Accusative
Synonyms: ΜΟΜΦΗ, ΕΛΕΓΧΟΣ, ΚΑΤΗΓΟΡΙΑ
G4183
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Part of Speech: Adjective
Sounds like: pol-LOHN
Translations: of many, of much
Notes: This word is the genitive plural form of the adjective 'πολύς' (polys), meaning 'many' or 'much'. It is used to describe a large quantity or number of something. As a genitive form, it often indicates possession, origin, or the object of certain prepositions, translating to 'of many' or 'of much' depending on the context.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ
G3939
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Part of Speech: Verb
Sounds like: pah-roy-KOO-tohn
Translations: sojourning, residing, dwelling, living as a foreigner, living as a stranger, living as an alien, living as a temporary resident, living as a temporary dweller
Notes: This word is a present active participle, genitive plural, of the verb 'παροικέω' (paroikeō). It describes individuals who are living in a place as temporary residents, strangers, or foreigners, rather than as permanent citizens or natives. It emphasizes a transient or non-native status. It can be used to describe people who are sojourning in a land that is not their own.
Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΞΕΝΙΖΟΝΤΩΝ, ΕΠΙΔΗΜΟΥΝΤΩΝ
Etymology: The verb 'παροικέω' (paroikeō) is a compound word formed from 'παρά' (para), meaning 'beside' or 'with', and 'οἰκέω' (oikeō), meaning 'to dwell' or 'to inhabit'. Thus, it literally means 'to dwell beside' or 'to dwell with', implying a temporary or foreign residence.
G2945
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Part of Speech: Adverb
Sounds like: KOO-kloh-then
Translations: around, round about, on every side, all around
Notes: This word is an adverb meaning 'around' or 'on every side'. It is used to describe something that encompasses or surrounds a central point or object, indicating a circular or encompassing direction or position. It can be used to describe people gathering around something, or a geographical area surrounding a place.
Inflection: Does not inflect
Synonyms: ΚΥΚΛΩ, ΠΕΡΙΞ
Etymology: From the Greek word 'κύκλος' (kyklos), meaning 'circle' or 'ring', combined with the suffix '-θεν' (-then), which indicates origin or direction from a place.
G1997
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Part of Speech: Verb
Sounds like: ep-ee-soon-akh-THEE-nai
Translations: to be gathered together, to be assembled, to be collected
Notes: This word is a compound verb formed from 'epi' (upon, in addition), 'syn' (with, together), and 'ago' (to lead, to bring). It means to be gathered together or assembled, often implying a collection of people or things in one place. It describes the action of being brought together from various points.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΣΥΝΑΓΩ, ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, him, it, the same
Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ
G0260
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Part of Speech: Adverb, Preposition
Sounds like: AH-mah
Translations: at the same time, together, with, at once, simultaneously
Notes: This word is an adverb meaning 'at the same time' or 'together'. It emphasizes simultaneity or togetherness of actions or people. It can also function as an improper preposition, taking the dative case, to mean 'together with' or 'with'.
Inflection: Does not inflect
Synonyms: ΟΜΟΥ, ΣΥΝ
Etymology: From Proto-Indo-European. It is related to words signifying 'together' or 'at the same time' in various Indo-European languages.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: ep-EE
Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning
Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G1691
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Part of Speech: Pronoun
Sounds like: eh-MEH
Translations: me
Notes: This word is the accusative form of the first-person singular pronoun, meaning 'me'. It is used as the direct object of a verb or the object of a preposition. For example, 'He saw me' or 'He spoke to me'.
Inflection: Singular, Accusative, First Person
Etymology: The word ΕΓΩ (ego) comes from the Proto-Indo-European root *eǵh₂- (I). It is a fundamental pronoun found across many Indo-European languages.
G2983
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Part of Speech: Verb
Sounds like: lah-BANE
Translations: to take, to receive, to get, to seize, to grasp, to obtain
Notes: This word is the aorist active infinitive form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As an infinitive, it functions like the English 'to take' or 'to receive', indicating the action itself without specifying a subject or tense, often used after other verbs or prepositions. It can refer to physically taking something, receiving a gift or information, or grasping a concept.
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ
Etymology: From Proto-Indo-European *slegh- ('to seize, to take'). In Greek, it developed into 'λαμβάνω', meaning 'to take, to grasp, to receive'.
G1011
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Part of Speech: Verb
Sounds like: eh-boo-LEH-oo-san-toh
Translations: they counseled, they consulted, they deliberated, they resolved, they purposed
Notes: This word describes the action of a group of people taking counsel together, deliberating, or making a decision. It implies a process of thought and discussion leading to a resolution or plan. It is often used in contexts where a group of individuals, such as leaders or advisors, come together to decide on a course of action.
Inflection: Aorist, Indicative, Middle/Passive, Third Person Plural
Synonyms: ΣΥΜΒΟΥΛΕΥΩ, ΒΟΥΛΕΥΟΜΑΙ, ΓΝΩΜΟΔΟΤΕΩ
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G2036
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Part of Speech: Verb
Sounds like: EYE-pah
Translations: I said, I spoke
Notes: This is the first person singular aorist indicative active form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action of speaking or saying something in the past. For example, it could be used in a sentence like 'I said to them' or 'I spoke the word'.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
Etymology: The verb λέγω (legō) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, recount, tell'. In Greek, it evolved to mean 'to say' or 'to speak', often implying a reasoned or deliberate utterance.
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G5495
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Part of Speech: Noun
Sounds like: KHER-sin
Translations: (to) hands, (with) hands, (in) hands, hands
Notes: This word is the dative plural form of the noun 'hand'. It refers to multiple hands and indicates the indirect object of an action, the instrument by which something is done, or the location where something is found. It is often translated as 'to hands', 'with hands', or 'in hands' depending on the specific context of the sentence.
Inflection: Dative, Plural, Feminine
G2819
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Part of Speech: Noun
Sounds like: KLEE-roy
Translations: lots, inheritances, portions, shares
Notes: This word refers to lots, such as those cast to make a decision, or to a portion or share of something, often an inheritance or an assigned part. It is a plural noun, indicating multiple lots, portions, or inheritances.
Inflection: Plural, Nominative or Accusative, Masculine
Synonyms: ΜΕΡΙΔΕΣ, ΜΕΡΗ, ΚΛΗΡΟΝΟΜΙΑΙ
Etymology: The word originates from an ancient root meaning 'to break' or 'to divide', referring to the practice of dividing land or property by lot.
G5495
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Part of Speech: Noun
Sounds like: KHEI-ross
Translations: of hand, of a hand, of the hand, of power, of authority, of control
Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.
G2189
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Part of Speech: Noun
Sounds like: ekh-THRON
Translations: of enemies, of an enemy
Notes: This word refers to those who are hostile or adversarial. It is used to describe individuals or groups who are opposed to someone or something, often in a military or personal conflict. It is the plural genitive form of the word for 'enemy'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΟΛΕΜΙΟΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ
G2628
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Part of Speech: Participle
Sounds like: kah-tah-dee-oh-KON-tohn
Translations: of those pursuing, of those who pursue, of those persecuting, of those who persecute
Notes: This word is a compound participle derived from the verb 'καταδιώκω', meaning 'to pursue' or 'to persecute'. It describes an action of following or chasing with hostile intent. As a genitive plural, it refers to 'those who are pursuing' or 'those who are persecuting'. It is used to indicate the source or agent of an action, often in contexts where someone is being chased or oppressed.
Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΔΙΩΚΟΝΤΩΝ, ΚΑΤΑΔΙΩΞΑΝΤΩΝ
Etymology: The verb 'καταδιώκω' is a compound of 'κατά' (kata), meaning 'down' or 'against', and 'διώκω' (diōkō), meaning 'to pursue' or 'to chase'. The prefix 'κατά' intensifies the action of pursuing, often implying a hostile or persistent pursuit.
G2017
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Part of Speech: Verb
Sounds like: eh-pee-PHA-non
Translations: appear, shine, cause to shine, show, make manifest, reveal
Notes: This word is the aorist active imperative, second person singular, of the verb 'epiphaino'. It means 'cause to shine upon', 'make manifest', or 'reveal'. It is often used in a prayerful context, asking God to show His face or favor.
Inflection: Aorist Active Imperative, Second Person Singular
Synonyms: ΦΑΙΝΩ, ΔΕΙΚΝΥΜΙ, ΑΠΟΚΑΛΥΠΤΩ
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G1401
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Part of Speech: Noun
Sounds like: DOO-lon
Translations: slave, a slave, servant, a servant
Notes: This word refers to a slave or a servant. In ancient contexts, a 'slave' was someone who was owned by another person and compelled to serve them, often without pay. A 'servant' could be a broader term, sometimes referring to someone who willingly serves another, often in a position of humility or devotion, such as a servant of God. It is often used to describe a person in a position of subservience or obedience.
Inflection: Singular, Masculine, Accusative
Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ
G4982
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Part of Speech: Verb
Sounds like: SOH-son
Translations: save, deliver, make whole, preserve, heal
Notes: This word is a verb meaning 'to save' or 'to deliver'. It is often used in a plea or command, asking someone to provide salvation, rescue, or healing. It can refer to physical deliverance from danger or illness, or spiritual salvation.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
Etymology: From an assumed primary verb of uncertain affinity. It is related to the concept of safety and soundness.
G2617
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Part of Speech: Verb
Sounds like: kah-tah-ee-skhoon-THEH-een
Translations: may I be ashamed, may I be put to shame, may I be disgraced, may I be confounded
Notes: This word is an inflected form of the verb 'καταισχύνω', meaning 'to put to shame' or 'to disgrace'. It is a compound word formed from 'κατά' (down, against) and 'αἰσχύνω' (to shame). The form 'καταισχυνθείην' specifically expresses a wish or possibility, indicating 'may I be put to shame' or 'may I be disgraced'. It is often used in contexts of prayer or strong desire, particularly in the negative, to express a hope that one will not be shamed or disappointed.
Inflection: First Person Singular, Aorist, Passive, Optative
Synonyms: ΑΙΣΧΥΝΩ, ΕΝΤΡΕΠΩ
G1941
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Part of Speech: Verb
Sounds like: ep-ek-al-ES-ah-meen
Translations: I called upon, I appealed to, I invoked, I named, I surnamed
Notes: This word is the aorist middle indicative first person singular form of the verb 'epikaleō'. It means to call upon someone, to appeal to them, or to invoke their name. It can also mean to name or surname someone. In the middle voice, it emphasizes the action being done by the subject for themselves or on their own behalf.
Inflection: First Person, Singular, Aorist, Indicative, Middle Voice
Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ
Etymology: The word 'epikaleō' is a compound word formed from the preposition 'epi' (ἐπί), meaning 'upon' or 'to', and the verb 'kaleō' (καλέω), meaning 'to call'. Thus, it literally means 'to call upon'.
G0153
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Part of Speech: Verb
Sounds like: ahee-skhoo-nthe-EE-eh-san
Translations: be ashamed, be put to shame, be disgraced, be confounded
Notes: This word describes the state of being ashamed, disgraced, or put to shame. It is often used in contexts where someone experiences humiliation or a loss of honor due to their actions or circumstances. It is a passive form, indicating that the subject is experiencing the shame rather than causing it.
Inflection: Aorist, Optative, Passive, Third Person, Plural
Synonyms: ΕΝΤΡΕΠΩ, ΚΑΤΑΙΣΧΥΝΩ
G0765
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Part of Speech: Adjective
Sounds like: ah-SEH-bays
Translations: ungodly, impious, wicked, irreverent
Notes: This word describes someone who lacks reverence or respect for God, or who acts in a way that is contrary to divine law. It refers to a state of impiety or wickedness, often in a moral or religious sense, rather than merely a lack of belief.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ
G2609
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Part of Speech: Verb
Sounds like: kah-takh-THAY-ee-san
Translations: let them be brought down, let them be cast down, let them be sent down
Notes: This word is a compound verb, formed from κατά (down) and ἄγω (to lead, bring). It means to be brought down, cast down, or sent down. It is used to describe an action where someone or something is forcefully moved downwards, often into a lower place or state, such as Hades or a pit. It implies a definitive and often negative descent.
Inflection: Aorist, Optative, Passive, Third Person, Plural
Synonyms: ΚΑΤΑΒΑΛΛΩ, ΚΑΤΑΠΙΠΤΩ
Etymology: The root verb ΚΑΤΑΓΩ (katago) is formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ἄγω (ago), meaning 'to lead' or 'to bring'. The combination signifies leading or bringing something downwards.
G0086
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Part of Speech: Proper Noun
Sounds like: HAH-doo
Translations: of Hades, of the underworld, of the grave, of the realm of the dead
Notes: This is the genitive singular form of the proper noun 'Hades'. It refers to the underworld or the realm of the dead, often personified as a deity in Greek mythology. In Koine Greek, it commonly denotes the grave or the abode of departed spirits, not necessarily a place of punishment.
Inflection: Singular, Genitive, Masculine
G21
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Part of Speech: Interjection, Noun
Sounds like: ah-LAH-lah
Translations: alas, woe, a war-cry, a shout, a lament
Notes: This word is primarily an interjection expressing lamentation or a war-cry. It can also function as a noun referring to the shout itself, whether of lament or battle. It is an onomatopoeic word, mimicking the sound of a cry or wail.
Inflection: Does not inflect (as an interjection); Singular, Nominative, Feminine (as a noun)
Synonyms: ΟΙΜΟΙ, ΟΥΑΙ, ΒΟΗ
Etymology: The word is onomatopoeic, imitating a cry or shout. It is related to the verb ἀλαλάζω (alalazo), meaning 'to cry aloud' or 'to wail'.
G1096
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Part of Speech: Verb
Sounds like: geh-nay-THEE-toh
Translations: let it be, let it come to pass, let it happen, let it become
Notes: This word is a verb meaning 'to become,' 'to come into being,' 'to happen,' or 'to be.' It is used here in the imperative mood, expressing a command or a wish for something to occur or come into existence. It often implies a process of change or development.
Inflection: Third Person, Singular, Aorist, Passive, Imperative
Synonyms: ΓΙΝΕΣΘΩ, ΕΣΤΩ, ΣΥΜΒΑΙΝΕΤΩ
Etymology: The word ΓΙΝΟΜΑΙ comes from Proto-Indo-European, meaning 'to come into being' or 'to be born.' It is related to words signifying birth, origin, and becoming.
G5491
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Part of Speech: Noun
Sounds like: KHEE-lee
Translations: lips, a lip
Notes: This word refers to the lips of a person or animal. It can also be used metaphorically to refer to speech, utterance, or the edge of something, such as the shore of a sea. In the provided examples, it is used in both literal and metaphorical senses, referring to the lips of a priest and also to speech or utterances.
Inflection: Plural, Nominative or Accusative or Vocative, Neuter
Synonyms: ΣΤΟΜΑ, ΓΛΩΣΣΑ
G1387
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Part of Speech: Adjective
Sounds like: DOH-lee-ah
Translations: deceitful, crafty, treacherous, cunning
Notes: This word describes something or someone characterized by deceit or trickery. It implies an intention to mislead or betray. It is often used to describe actions, words, or individuals that are not straightforward but rather employ cunning or fraud.
Inflection: Feminine, Nominative, Singular
Synonyms: ΠΑΝΟΥΡΓΟΣ, ΔΟΛΕΡΟΣ, ΑΠΑΤΗΛΟΣ
Etymology: The word ΔΟΛΟΣ (dolos), from which ΔΟΛΙΑ is derived, comes from an uncertain origin, possibly related to a root meaning 'to ensnare' or 'to trick'. It has been used since ancient Greek times to refer to cunning, deceit, or a snare.
G2980
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Part of Speech: Verb (Participle)
Sounds like: lah-LOO-nah
Translations: speaking, talking, proclaiming, saying, a speaking one, a talking one
Notes: This word is a participle derived from the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It describes someone or something that is in the act of speaking. It can be used to refer to a person who is speaking, or to describe the action of speaking itself, often in a continuous or ongoing sense.
Inflection: Present, Active, Participle, Accusative, Singular, Masculine or Feminine or Neuter
Synonyms: ΛΕΓΩΝ, ΦΩΝΟΥΝΤΑ, ΕἸΠΩΝ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAI-oo
Translations: (of) righteous, (of) a righteous one, (of) just, (of) a just one
Notes: This word is an adjective meaning 'righteous' or 'just'. It can also function as a noun, referring to 'a righteous person' or 'a just person'. In the provided examples, it is used in the genitive case, indicating possession or relationship, often translated with 'of'. For instance, 'between the righteous' or 'years of a righteous one'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΑΜΕΜΠΤΟΣ
Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with right, law, or custom.
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ah
Translations: lawlessness, iniquity, transgression, a lawlessness, an iniquity, a transgression
Notes: This word refers to the state of being without law or of violating the law. It signifies a disregard for divine or moral law, often implying wickedness or unrighteousness. It is a compound word formed from 'α-' (a-, meaning 'without' or 'not') and 'νόμος' (nomos, meaning 'law'). It can be used to describe actions, a state of being, or even a personification of lawlessness.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΔΙΚΙΑ, ΠΑΡΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ
Etymology: The word ΑΝΟΜΙΑ is derived from the prefix 'α-' (a-), meaning 'without' or 'not', and 'νόμος' (nomos), meaning 'law'. It literally means 'without law' or 'lawlessness'.
G5243
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Part of Speech: Noun
Sounds like: hoo-per-ee-fah-NEE-ah
Translations: pride, arrogance, haughtiness, a pride, an arrogance, a haughtiness
Notes: This word refers to an excessive sense of one's own importance or superiority, often leading to contempt for others. It describes a state of being overly proud or arrogant, and is generally used in a negative sense to denote a sinful or undesirable attitude. It can be used in sentences to describe the characteristic of a person or an action stemming from such a characteristic.
Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine
Synonyms: ΑΛΑΖΟΝΕΙΑ, ΚΑΥΧΗΣΙΣ
Etymology: From the Greek words 'ὑπέρ' (hyper), meaning 'over' or 'above', and 'φαίνω' (phainō), meaning 'to appear' or 'to show'. Thus, it literally means 'appearing above' or 'showing oneself superior', leading to the sense of pride or arrogance.
G1848
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Part of Speech: Verb
Sounds like: ex-oo-deh-NO-see
Translations: he will make of no account, he will despise, he will set at naught, he will treat with contempt, he will nullify
Notes: This word is a compound verb formed from 'ΕΞ' (out of, from), 'ΟΥΔΕΝ' (nothing), and 'ΟΩ' (to make). It means to make something into nothing, to treat as nothing, or to despise. It describes the act of rendering something worthless, insignificant, or contemptible. In this form, it is the third person singular future active indicative, indicating an action that will be performed by a single subject in the future.
Inflection: Third Person Singular, Future, Active, Indicative
Synonyms: ΑΘΕΤΕΩ, ΚΑΤΑΦΡΟΝΕΩ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G4183
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Part of Speech: Adverb, Adjective
Sounds like: PO-loo
Translations: much, many, great, greatly, often, a lot
Notes: This word is commonly used to indicate a large quantity, degree, or frequency. As an adverb, it means 'much,' 'greatly,' or 'often,' modifying verbs or adjectives. As an adjective, it means 'much' (for singular nouns) or 'many' (for plural nouns), describing the quantity of something. It can also mean 'great' in terms of size or importance.
Inflection: Neuter, Singular (as adjective); Does not inflect (as adverb)
Synonyms: ΠΟΛΛΑ, ΠΛΕΙΟΝ
Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is a very common word across various Indo-European languages.
G4128
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Part of Speech: Noun
Sounds like: PLAY-thoss
Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number
Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ
Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.
G5544
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Part of Speech: Noun
Sounds like: khray-sto-TAY-tos
Translations: of goodness, of kindness, of uprightness, of benevolence
Notes: This word refers to the quality of being good, kind, or benevolent. It describes a moral excellence and a disposition to act kindly towards others. It is often used to describe God's kindness and goodness towards humanity. This is an inflected form of the noun 'goodness' or 'kindness'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΓΑΘΩΣΥΝΗ, ΕΥΣΠΛΑΓΧΝΙΑ, ΕΥΝΟΙΑ
G2928
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Part of Speech: Verb
Sounds like: ek-ROOP-sas
Translations: you hid, you concealed
Notes: This word is a verb meaning 'to hide' or 'to conceal'. It describes the action of putting something out of sight or keeping it secret. In this form, it indicates that the action was performed by 'you' (singular) in the past.
Inflection: Aorist, Active, Indicative, Second Person Singular
Synonyms: ΚΡΥΠΤΩ, ΑΠΟΚΡΥΠΤΩ
G5399
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Part of Speech: Participle
Sounds like: foh-boo-MEH-noys
Translations: fearing, those who fear, to those who fear
Notes: This word is a present middle/passive participle derived from the verb 'phobeo', meaning 'to fear' or 'to be afraid'. In this form, it describes individuals who are in a state of fearing or revering. It is often used to refer to 'those who fear' or 'the ones who are fearing', particularly in a context of reverential fear towards God.
Inflection: Plural, Dative, Masculine, Present, Middle/Passive, Participle
Synonyms: ΔΕΔΙΟΤΕΣ, ΤΡΕΜΟΝΤΕΣ
G1823
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Part of Speech: Verb
Sounds like: ex-eer-GAH-soh
Translations: you will work out, you will accomplish, you will perform, you will produce, you will achieve
Notes: This word is a verb meaning to work out, accomplish, or perform something thoroughly. It implies bringing something to completion or perfection through effort. It is often used in the context of producing a result or achieving a goal.
Inflection: Second Person, Singular, Future, Indicative, Middle Voice
Synonyms: ΠΟΙΕΩ, ΤΕΛΕΩ, ΠΡΑΤΤΩ
G1679
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Part of Speech: Verb
Sounds like: el-pi-ZOO-sin
Translations: they hope, they expect, they trust, they look forward to
Notes: This word is a verb meaning 'to hope', 'to expect', or 'to trust'. It describes the act of having a confident expectation or a strong desire for something to happen, often with an implication of trust or reliance. It can be used to express a future expectation or a present state of trust in someone or something.
Inflection: Present, Active, Indicative, Third Person Plural
Synonyms: ΠΙΣΤΕΥΩ, ΠΡΟΣΔΟΚΑΩ
Etymology: The word 'ἐλπίζω' (elpizō) is derived from 'ἐλπίς' (elpis), meaning 'hope'. Its origin is uncertain, but it is an ancient Greek word related to expectation and trust.
G1727
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Part of Speech: Adjective, Adverb
Sounds like: en-AN-tee-on
Translations: opposite, over against, contrary, in front of, before, against
Notes: This word describes something that is in opposition to, or directly facing, something else. As an adjective, it means 'opposite' or 'contrary'. As an adverb, it means 'over against' or 'in front of', indicating a position or direction. It can be used to describe physical opposition or a state of being contrary to something.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΝΤΙΚΡΥΣ, ΚΑΤΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ
G5207
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Part of Speech: Noun
Sounds like: hoo-ee-OHN
Translations: of sons, of children, of descendants
Notes: This word is the genitive plural form of 'ΥΙΟΣ' (huios), meaning 'son' or 'child'. It is used to indicate possession, origin, or relationship, often translated as 'of sons' or 'of children'. In a broader sense, it can also refer to descendants or followers, indicating a close association or lineage.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΚΝΩΝ, ΠΑΙΔΩΝ
G0444
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Part of Speech: Noun
Sounds like: AN-throh-PON
Translations: of men, of people, of humankind
Notes: This word is the genitive plural form of 'ΑΝΘΡΩΠΟΣ', meaning 'man' or 'human being'. It refers to human beings collectively or individually, often in contrast to God or divine beings. As a genitive plural, it indicates possession, origin, or relationship, translating to 'of men' or 'of people'.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΩΝ, ΑΝΔΡΩΝ
G2618
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Part of Speech: Verb
Sounds like: kah-tah-KROOP-sace
Translations: you will hide, you will conceal
Notes: This word means to hide or conceal something or someone completely. It implies a thorough and effective act of putting something out of sight or keeping it secret. It is used in contexts where protection or secrecy is paramount.
Inflection: Second Person, Singular, Future, Indicative, Active
Synonyms: ΚΡΥΠΤΩ, ΑΠΟΚΡΥΠΤΩ, ΚΑΛΥΠΤΩ
G614
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Part of Speech: Adjective
Sounds like: ah-po-KROO-foys
Translations: hidden, secret, obscure, stored up
Notes: This word describes something that is hidden, concealed, or kept secret. It can refer to things that are not revealed or are difficult to understand, or to treasures that are stored away. It is often used in a spiritual or metaphorical sense to describe truths or knowledge that are not accessible to everyone.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΚΡΥΠΤΟΣ, ΑΦΑΝΗΣ, ΑΟΡΑΤΟΣ
Etymology: The word ΑΠΟΚΡΥΦΟΣ (apokryphos) is derived from the Greek verb ἀποκρύπτω (apokryptō), meaning 'to hide away' or 'to conceal'. It is formed from the prefix ἀπό (apo), meaning 'away from', and κρύπτω (kryptō), meaning 'to hide'.
G0614
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Part of Speech: Adjective, Noun
Sounds like: ah-po-KROO-foh
Translations: hidden, secret, a hidden place, a secret place, in a hidden place, in a secret place
Notes: This word describes something that is hidden or kept secret. It can function as an adjective meaning 'hidden' or 'secret', or as a noun referring to a hidden or secret place. In the provided context, it is used in the dative case, indicating 'in a hidden place' or 'in a secret place'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΚΡΥΠΤΟΣ, ΑΦΑΝΗΣ
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G5016
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Part of Speech: Noun
Sounds like: tah-RAH-khees
Translations: (of) trouble, (of) disturbance, (of) agitation, (of) confusion, (of) commotion
Notes: This word refers to a state of agitation, disturbance, or confusion. It can describe a physical commotion or an emotional state of distress and anxiety. It is often used to describe a tumultuous situation or a troubled mind.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΟΡΥΒΟΣ, ΣΥΓΧΥΣΙΣ, ΑΚΑΤΑΣΤΑΣΙΑ
Etymology: From the verb ταράσσω (tarassō), meaning 'to stir up, trouble, disturb'.
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poo
Translations: of man, of a man, of a human being, of humanity, of a person
Notes: This word refers to a human being, a person, or mankind in general. It is used to distinguish humans from God or animals. It can refer to an individual man or woman, or to humanity as a whole. In this form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G4628
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Part of Speech: Verb
Sounds like: skeh-PAH-sace
Translations: you will cover, you will shelter, you will protect
Notes: This word is a verb meaning 'to cover,' 'to shelter,' or 'to protect.' It is used to describe the act of providing a covering or protection for someone or something. In a sentence, it would typically be used with a subject performing the action of covering and an object being covered.
Inflection: Second Person, Singular, Future, Indicative, Active
Synonyms: ΚΑΛΥΠΤΩ, ΦΥΛΑΣΣΩ
G4636
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Part of Speech: Noun
Sounds like: skay-NAY
Translations: tent, a tent, tabernacle, a tabernacle, dwelling, a dwelling, booth, a booth
Notes: This word refers to a temporary dwelling or shelter, such as a tent or a booth. It can also refer to a more permanent, sacred structure like the Tabernacle in the Old Testament. It is used to describe a place of habitation, whether literal or figurative.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΤΗΡΙΟΝ, ΚΑΤΑΛΥΜΑ
Etymology: The word "skēnē" is of uncertain origin, possibly pre-Greek. It is related to the verb "skēnoō" (to dwell in a tent).
G0485
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Part of Speech: Noun
Sounds like: an-tee-loh-GEE-as
Translations: of contradiction, of dispute, of opposition, of rebellion
Notes: This word refers to a contradiction, a dispute, or an act of opposition or rebellion. It describes a situation where there is a speaking against or a verbal conflict. It can also imply a state of disobedience or resistance to authority. It is a compound word formed from 'anti' (against) and 'logos' (word, speech).
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΡΙΣ, ΜΑΧΗ, ΑΝΤΙΘΕΣΙΣ
Etymology: The word is derived from the Greek preposition ἀντί (anti), meaning 'against' or 'opposite to', and the noun λόγος (logos), meaning 'word', 'speech', or 'reason'. Thus, it literally means 'a speaking against' or 'a word against'.
G1100
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Part of Speech: Noun
Sounds like: glohs-SOHN
Translations: of tongues, of languages, of speech, of words
Notes: This word refers to the physical organ of the tongue, but it is also commonly used to mean a language or dialect, or even speech itself. In the provided examples, it is used in the sense of 'languages' or 'tongues' of nations, and also 'contention of tongues' meaning 'strife of words'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ, ΛΑΛΙΑ
G2129
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Part of Speech: Adjective
Sounds like: yoo-loh-gee-TOS
Translations: blessed, praised, worthy of praise, a blessed one
Notes: This word describes someone or something that is blessed, praised, or worthy of praise. It is often used in reference to God, indicating that He is to be praised or is inherently blessed. It can also refer to a person who is blessed by God.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΚΑΡΙΟΣ, ΑΙΝΕΤΟΣ
Etymology: The word is derived from the verb ΕΥΛΟΓΕΩ (eulogeo), meaning 'to bless' or 'to speak well of'. It combines 'eu' (good, well) and 'logos' (word, speech).
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G2296
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Part of Speech: Verb
Sounds like: eh-thav-ma-STOH-sen
Translations: he marveled, he wondered, he was amazed, he was astonished
Notes: This word describes the act of marveling, wondering, or being amazed. It is used to express a strong feeling of surprise or admiration at something extraordinary or unexpected.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΕΚΠΛΗΣΣΩ, ΘΑΜΒΕΩ
G1656
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Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, pity, compassion, a mercy
Notes: This word refers to mercy, pity, or compassion, often extended by a superior to an inferior, or by one who has the power to help to one who is in need. It signifies an active demonstration of compassion, not just a feeling. It is a masculine noun.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΕΥΣΠΛΑΓΧΝΙΑ
Etymology: The etymology of 'ΕΛΕΟΣ' is uncertain, but it is thought to be an ancient word with no clear connection to other Greek roots. It has been used since Homeric times.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G4172
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Part of Speech: Noun
Sounds like: POH-lee
Translations: (to) a city, (to) the city, (in) a city, (in) the city, (for) a city, (for) the city
Notes: This word refers to a city or town. As a dative case, it indicates location, direction towards, or the indirect object of an action. For example, it can mean 'in the city,' 'to the city,' or 'for the city,' depending on the context.
Inflection: Singular, Dative, Feminine
G4022
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Part of Speech: Noun
Sounds like: peh-ree-okh-EHS
Translations: of circuit, of circumference, of region, of district, of passage, of content
Notes: This word refers to a surrounding area, a region, or a district. It can also refer to a passage of scripture or the content within a passage. It is used to describe a specific area or a section of text.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΤΟΠΟΣ, ΔΙΑΒΑΣΙΣ
G1611
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Part of Speech: Noun
Sounds like: ek-STA-say
Translations: in a trance, in an ecstasy, in amazement, in astonishment
Notes: This word is the dative singular form of the noun 'ekstasis'. It refers to a state of being beside oneself, either due to intense emotion like amazement or astonishment, or a mental state where one is transported out of their normal senses, often described as a trance or ecstasy. It implies a profound alteration of consciousness or perception.
Inflection: Singular, Dative, Feminine
Synonyms: ΘΑΜΒΟΣ, ΚΑΤΑΠΛΗΞΙΣ
G654
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Part of Speech: Verb
Sounds like: ah-per-RHI-mai
Translations: I have been cast off, I have been rejected, I am cast off, I am rejected
Notes: This word is the first person singular, perfect indicative, passive voice of the verb ἀπορρίπτω (aporrhiptō). It means 'to be cast off' or 'to be rejected.' The perfect tense indicates a completed action with ongoing results, so it describes a state of having been cast off or rejected. It implies a definitive separation or dismissal.
Inflection: First Person, Singular, Perfect, Indicative, Passive
Synonyms: ΑΠΟΒΑΛΛΩ, ΑΠΟΔΟΚΙΜΑΖΩ
G0686
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Part of Speech: Particle
Sounds like: A-RA
Translations: then, therefore, consequently, so, perhaps, indeed, really, surely
Notes: This word is a particle used to introduce a question, an inference, or to emphasize a statement. It can indicate a logical consequence, meaning 'therefore' or 'so'. It can also be used in questions to imply an expectation or to express surprise, sometimes translated as 'then' or 'surely'. Its precise meaning often depends on the context and the type of sentence it appears in.
Inflection: Does not inflect
Synonyms: ΟΥΝ, ΤΟΙΓΑΡΟΥΝ, ΔΗ
Etymology: This particle is of uncertain origin, possibly from a root meaning 'to fit' or 'to join'. It is a primary particle in Koine Greek.
G654
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Part of Speech: Verb
Sounds like: ah-per-RIM-mai
Translations: I have been cast off, I have been rejected, I have been thrown away
Notes: This word is the perfect passive indicative, first person singular form of the verb 'απορριπτω' (aporripto), meaning 'to cast off, reject, or throw away'. In this form, it indicates a completed action where the subject has been the recipient of the action, emphasizing a state of being cast off or rejected.
Inflection: Perfect, Passive, Indicative, First Person, Singular
Synonyms: ΑΠΟΒΑΛΛΩ, ΑΠΟΔΟΚΙΜΑΖΩ
G3788
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Part of Speech: Noun
Sounds like: of-thal-MOHN
Translations: of eyes
Notes: This word refers to the eyes, the organs of sight. It is used to describe the physical eyes of a person or animal, and can also be used metaphorically to refer to perception or understanding. In this form, it indicates possession or origin related to multiple eyes.
Inflection: Genitive, Plural, Masculine
Etymology: From an unknown root, possibly related to a word meaning 'to see' or 'to appear'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G1522
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Part of Speech: Verb
Sounds like: eis-ay-KOO-sas
Translations: you heard, you listened, you heeded, you answered
Notes: This is a verb meaning 'to hear into,' 'to listen to,' 'to heed,' or 'to answer' (especially prayer). It implies a hearing that leads to action or a positive response, often in the context of divine hearing of human prayers. It is a compound word formed from the preposition ΕΙΣ (eis, 'into') and the verb ΑΚΟΥΩ (akouō, 'to hear').
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
Etymology: The verb ΕΙΣΑΚΟΥΩ is a compound of the preposition ΕΙΣ (eis), meaning 'into' or 'unto,' and the verb ΑΚΟΥΩ (akouō), meaning 'to hear.' The combination suggests a hearing that penetrates or leads to a specific outcome, often implying a positive response or obedience.
G5456
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Part of Speech: Noun
Sounds like: PHOH-nays
Translations: (of) voice, (of) sound, (of) noise
Notes: This word is the genitive singular form of the noun ΦΩΝΗ (phōnē), meaning 'voice,' 'sound,' or 'noise.' It is used to indicate possession or origin, often translated as 'of a voice,' 'of a sound,' or 'of a noise.' For example, it might be used in phrases like 'the sound of thunder' or 'the voice of the Lord.'
Inflection: Singular, Genitive, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
G1162
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Part of Speech: Noun
Sounds like: DEH-eh-seh-ohs
Translations: of prayer, of entreaty, of supplication
Notes: This word refers to a specific request or petition made to God or a person in authority. It emphasizes the act of making a humble and earnest appeal, often in a time of need or distress. It is commonly used in contexts of religious devotion and personal appeals.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΡΟΣΕΥΧΗΣ, ΙΚΕΤΗΡΙΑΣ
G2896
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Part of Speech: Verb
Sounds like: keh-KRAH-geh-nai
Translations: to cry out, to shout, to proclaim, to call out
Notes: ΚΕΚΡΑΓΕΝΑΙ is the perfect active infinitive form of the verb ΚΡΑΖΩ. It means 'to have cried out' or 'to have shouted'. It describes an action of crying out or shouting that has been completed and whose effects are still relevant. It can be used in a sentence to express the purpose or result of an action, or as the subject or object of another verb.
Inflection: Perfect, Active, Infinitive
Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ, ΦΩΝΕΩ
G0025
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Part of Speech: Verb
Sounds like: ah-gah-PEH-sah-teh
Translations: love, you all love, you all loved
Notes: This word is a verb meaning 'to love' or 'to have affection for'. It is used here as an imperative, commanding a group of people to love. It implies a deep, unconditional love, often used in a moral or spiritual sense.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΦΙΛΕΩ, ΕΡΑΩ
Etymology: The word ΑΓΑΠΑΩ is of uncertain origin, possibly pre-Greek. It is a common verb in Koine Greek, particularly in the New Testament, where it denotes a selfless, benevolent love.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-ON
Translations: Lord, a Lord
Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G3741
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Part of Speech: Adjective
Sounds like: O-see-OY
Translations: holy, righteous, pious, devout, a holy one, righteous ones, pious ones, devout ones
Notes: This word describes someone or something as holy, righteous, pious, or devout. It refers to a state of being consecrated to God, pure, or morally upright, often in the context of fulfilling religious duties or being in right relationship with God. It is used to describe individuals who are faithful and reverent.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΓΙΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ
G1567
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Part of Speech: Verb
Sounds like: ek-zee-TEH-ee
Translations: seeks out, searches for, requires, demands, investigates, desires, looks for
Notes: This verb means to seek out, search for, or investigate something thoroughly. It implies an earnest and diligent effort to find or understand something, often with the nuance of demanding or requiring it. It is a compound word formed from the preposition ΕΚ (out of) and the verb ΖΗΤΕΩ (to seek).
Inflection: Third Person, Singular, Present Tense, Indicative Mood, Active Voice
Synonyms: ΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ
G0467
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Part of Speech: Verb
Sounds like: an-tah-po-di-DOH-sin
Translations: they render, they repay, they give back, they recompense
Notes: This word is a compound verb formed from 'anti' (against, in return), 'apo' (from, back), and 'didomi' (to give). It means to give back in return, to repay, or to recompense, often implying a reciprocal action or a just return for something received. It is used to describe actions where one person gives something back to another, whether good or bad.
Inflection: Third Person Plural, Present Indicative, Active Voice
Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΜΕΙΒΩ
G4057
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Part of Speech: Adverb
Sounds like: peh-ris-SOHSS
Translations: exceedingly, abundantly, much, greatly, beyond measure, extremely
Notes: This word is an adverb used to emphasize the degree or intensity of an action or quality. It indicates something is done or exists to an exceptional or extraordinary extent, often translated as 'exceedingly' or 'abundantly'. It can be used to describe how much something is done or how strong a quality is.
Inflection: Does not inflect
Synonyms: ΥΠΕΡΕΚΠΕΡΙΣΣΟΥ, ΣΦΟΔΡΑ, ΛΙΑΝ
Etymology: The word "ΠΕΡΙΣΣΩΣ" is derived from the adjective "ΠΕΡΙΣΣΟΣ" (perissos), meaning 'exceeding, abundant, superfluous'.
G4160
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Part of Speech: Verb
Sounds like: poy-OO-sin
Translations: they make, they do, they produce, they perform
Notes: This word means 'to make', 'to do', 'to produce', or 'to perform'. It is used to describe actions or creations carried out by a group of people. For example, it can refer to people making something, doing a task, or bringing something into existence.
Inflection: Third Person, Plural, Present, Indicative, Active
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G5243
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Part of Speech: Noun
Sounds like: hoo-per-ay-fah-NEE-an
Translations: arrogance, pride, haughtiness, a haughtiness, an arrogance
Notes: This word refers to the quality of being arrogant, proud, or haughty. It describes an excessive sense of self-importance or superiority, often leading to disdain for others. It is typically used in a negative sense, indicating a sinful or undesirable trait. In a sentence, it would function as a direct object or the subject of a verb, for example, 'He showed great arrogance' or 'Arrogance led to his downfall.'
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΛΑΖΟΝΕΙΑ, ΤΥΦΟΣ, ΟΓΚΟΣ
G0407
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Part of Speech: Verb
Sounds like: an-DREE-zes-theh
Translations: be strong, act like men, be brave, show courage
Notes: This word is a verb meaning to act like a man, to be brave, or to show courage. It implies a call to fortitude and strength, often in the face of adversity. It is used as an imperative, commanding the audience to exhibit these qualities.
Inflection: Present, Middle/Passive, Imperative, Second Person, Plural
Synonyms: ΚΡΑΤΑΙΟΥΣΘΕ, ΙΣΧΥΕΤΕ, ΘΑΡΣΕΙΤΕ
Etymology: Derived from the Koine Greek word ἀνήρ (anēr), meaning 'man' or 'husband', combined with the suffix -ίζω (-izō), which forms verbs indicating 'to act like' or 'to become'.
G2901
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Part of Speech: Verb
Sounds like: kra-tai-OO-stho
Translations: let him be strengthened, let it be strengthened, let him be made strong, let it be made strong
Notes: This word is a verb meaning to be strengthened, to be made strong, or to prevail. It is often used in a passive sense, indicating that someone or something is being made strong or is receiving strength. It can be used to describe a person's resolve, a nation's power, or even a physical entity becoming more robust.
Inflection: Third Person, Singular, Present, Imperative, Passive
Synonyms: ΕΝΔΥΝΑΜΟΩ, ΙΣΧΥΩ, ΔΥΝΑΜΟΩ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G1679
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Part of Speech: Verb (Participle)
Sounds like: el-PI-zon-tes
Translations: hoping, expecting, trusting, those who hope, those who expect
Notes: This word is a present active participle derived from the verb 'ΕΛΠΙΖΩ', meaning 'to hope' or 'to expect'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing or continuous. It can refer to 'those who are hoping' or 'while hoping', indicating a state of expectation or trust.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΙΣΤΕΥΟΝΤΕΣ, ΠΡΟΣΔΟΚΩΝΤΕΣ
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