Home / Interlinears (Beta) / Codex Sinaiticus / Psalms / Chapter 39Psalms, Chapter 39
Interlinear version from Codex Sinaiticus (Beta)
Note: The text traditionally found at 39:1 in the Hebrew Masoretic Text (MT) numbering is located at 38:1 in the LXX.
ΕΙϹ ΤΟ ΤΕΛΟϹ ΤΩ ΔΑΥΕΙΔ Ψ ΑΛΜΟϹ
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5056
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Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1138
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Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G5568
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Part of Speech: Noun
Sounds like: psal-MOS
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΜΝΟΣ, ΩΔΗ
Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.
G5278
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Part of Speech: Verb (Participle)
Sounds like: hoo-po-MEH-nohn
Translations: enduring, persevering, remaining, waiting, abiding, patient
Notes: This word is a present active participle of the verb 'hypomenō'. It describes someone who is actively enduring, persevering, or remaining steadfast. It implies a continuous action of patiently bearing up under difficulties or waiting for something. It can be used to describe a person who is steadfast in their faith or in a difficult situation.
Inflection: Singular, Nominative, Masculine, Present, Active, Participle
Synonyms: ΚΑΡΤΕΡΩ, ΑΝΕΧΟΜΑΙ, ΠΡΟΣΚΑΡΤΕΡΩ
Etymology: From Ancient Greek ὑπό (hypó, “under, by”) + μένω (ménō, “to stay, remain”). It literally means 'to remain under' or 'to stay behind', evolving to mean 'to endure' or 'to persevere'.
G5278
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Part of Speech: Verb
Sounds like: hoo-pe-MEH-nah
Translations: I endured, I persevered, I remained, I waited patiently
Notes: This word is the first person singular aorist active indicative form of the verb ὑπομένω (hypomenō). It means to endure, to persevere, to remain under, or to wait patiently. It describes an action completed in the past, often implying steadfastness in the face of difficulty or adversity.
Inflection: Aorist, Indicative, Active, 1st Person Singular
Synonyms: ΚΑΡΤΕΡΕΩ, ΑΝΕΧΟΜΑΙ, ΠΡΟΣΚΑΡΤΕΡΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-ON
Translations: Lord, a Lord
Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4337
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Part of Speech: Verb
Sounds like: pros-ES-khen
Translations: paid attention, gave heed, attended, applied, devoted, gave oneself, was attentive, considered
Notes: This word is a verb meaning 'to pay attention to,' 'to give heed to,' or 'to apply oneself to.' It implies a deliberate act of focusing one's mind or efforts towards something or someone. It can be used to describe someone listening intently, or a person or even God giving careful consideration to a matter or a plea.
Inflection: Third Person Singular, Aorist, Active, Indicative
Synonyms: ΠΡΟΣΕΧΩ, ΕΠΙΣΤΡΕΦΩ, ΕΝΤΕΛΛΟΜΑΙ
Etymology: The word προσέχω (prosechō) is a compound word formed from the preposition πρός (pros), meaning 'to' or 'towards,' and the verb ἔχω (echō), meaning 'to have' or 'to hold.' Thus, it literally means 'to hold towards' or 'to direct towards,' which evolved into the meaning 'to pay attention to.'
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G1522
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Part of Speech: Verb
Sounds like: eis-ay-KOO-sen
Translations: heard, listened, answered, granted a request
Notes: ΕΙΣΗΚΟΥΣΕΝ is an inflected form of the verb ΕΙΣΑΚΟΥΩ (eisakouō), which is a compound word formed from the preposition εἰς (eis, meaning 'into' or 'unto') and the verb ἀκούω (akouō, meaning 'to hear'). This combination implies hearing with attention or hearing into a matter, often leading to a positive response or the granting of a request, especially in the context of prayer. It signifies not just hearing, but hearing and acting upon what is heard.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
Etymology: The verb ΕΙΣΑΚΟΥΩ is derived from the preposition εἰς (eis, 'into, unto') and the verb ἀκούω (akouō, 'to hear'). The prefix εἰς intensifies the meaning of hearing, suggesting a focused or responsive hearing.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1162
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Part of Speech: Noun
Sounds like: DEH-eh-seh-ohs
Translations: of prayer, of entreaty, of supplication
Notes: This word refers to a specific request or petition made to God or a person in authority. It emphasizes the act of making a humble and earnest appeal, often in a time of need or distress. It is commonly used in contexts of religious devotion and personal appeals.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΡΟΣΕΥΧΗΣ, ΙΚΕΤΗΡΙΑΣ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G0321
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Part of Speech: Verb
Sounds like: an-AY-ga-gen
Translations: brought up, led up, restored, returned, he brought up, he led up, he restored, he returned
Notes: This is a compound verb formed from ἀνά (ana, meaning 'up' or 'again') and ἄγω (agō, meaning 'to lead' or 'to bring'). It generally means to lead or bring up, to restore, or to return. It can be used in various contexts, such as bringing someone or something to a higher place, leading someone back to a previous state or location, or restoring something to its original condition.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΑΝΕΒΗ, ΕΠΑΝΗΛΘΕΝ
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G2999
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Part of Speech: Noun
Sounds like: LAK-koo
Translations: of a pit, of a cistern, of a well, of a dungeon, of a pool, of a ditch
Notes: This word refers to a pit, cistern, well, or dungeon. It is often used to describe a deep hole in the ground, whether natural or man-made, that might hold water or serve as a prison. In a figurative sense, it can represent a place of distress or confinement.
Inflection: Singular, Genitive, Masculine
Synonyms: ΦΡΕΑΡ, ΒΟΘΡΟΣ
G5004
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Part of Speech: Noun
Sounds like: tah-lai-po-REE-ahs
Translations: of distress, of misery, of affliction, of wretchedness
Notes: This word refers to a state of suffering, hardship, or great difficulty. It describes a condition of being worn out or miserable due to adverse circumstances. It is often used to convey a sense of deep trouble or affliction.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΛΙΨΕΩΣ, ΚΑΚΩΣΕΩΣ, ΣΤΕΝΑΓΜΟΥ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G4081
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Part of Speech: Noun
Sounds like: pay-LOO
Translations: of clay, of mud, of dirt, clay, mud, dirt
Notes: This word refers to clay, mud, or dirt. It is often used to describe the material from which something is formed, especially in contexts relating to creation or pottery. As a genitive form, it typically indicates possession or material, such as 'made of clay' or 'belonging to the mud'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΟΡΒΟΡΟΣ, ΓΗ
G2436
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Part of Speech: Adjective
Sounds like: HI-leh-ohs
Translations: propitious, merciful, gracious, favorable, kind
Notes: This word describes someone or something that is favorably disposed, merciful, or gracious. It is often used in a religious context to describe God's disposition towards humanity, indicating a willingness to show favor or forgive. It can also refer to a person who is kind or benevolent.
Inflection: Nominative, Singular, Masculine or Feminine; Accusative, Singular, Masculine or Feminine
Synonyms: ΕΥΜΕΝΗΣ, ΙΛΑΣΜΟΣ
Etymology: This word is derived from the Greek word ἵλαος (hílaos), meaning 'gracious, propitious'. It is related to the concept of propitiation or appeasement.
G2476
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Part of Speech: Verb
Sounds like: ES-tay-sen
Translations: he stood, he set, he appointed, he established, he made to stand, he caused to stand, he placed, he put, he presented
Notes: This is the aorist active indicative third person singular form of the verb 'ἵστημι' (histēmi). It describes an action that happened in the past, completed at a specific point. It can mean 'he stood' or 'he caused to stand,' 'he set,' 'he appointed,' or 'he established,' depending on the context. It is often used to describe setting something up, establishing a person in a position, or causing someone or something to stand.
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ΤΙΘΗΜΙ, ΚΑΘΙΣΤΗΜΙ, ΟΡΙΖΩ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G4073
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Part of Speech: Noun
Sounds like: PEH-tran
Translations: rock, a rock, stone, a stone
Notes: This word refers to a large mass of stone, a rock, or a cliff. It is often used to denote a solid foundation or a place of refuge. In the provided examples, it consistently refers to a physical rock or rocky place.
Inflection: Singular, Accusative, Feminine
Synonyms: ΛΙΘΟΣ, ΒΡΑΧΟΣ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G4228
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Part of Speech: Noun
Sounds like: PO-das
Translations: feet
Notes: This word is the accusative plural form of the noun 'ΠΟΥΣ' (pous), meaning 'foot'. It refers to the lower extremities of the body, used for walking or standing. In a sentence, it would function as the direct object.
Inflection: Plural, Accusative, Masculine
Synonyms: ΒΑΣΕΙΣ, ΒΗΜΑΤΑ
G2720
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Part of Speech: Verb
Sounds like: kah-tef-THOO-nen
Translations: directed, guided, made straight, prospered
Notes: This is a compound verb meaning to direct, guide, or make straight. It can also mean to prosper or cause to succeed. It is often used in the context of God directing or prospering someone's path or actions.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΟΔΗΓΕΩ, ΕΥΘΥΝΩ, ΚΑΤΕΥΘΥΝΩ
Etymology: The word ΚΑΤΕΥΘΥΝΩ is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'according to', and the verb εὐθύνω (euthynō), meaning 'to make straight' or 'to guide'.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G1228
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Part of Speech: Noun
Sounds like: dee-AH-bee-mah-tah
Translations: step, a step, footprint, a footprint, pace, a pace
Notes: The word refers to a step, a stride, or a footprint. It describes the act of stepping or the mark left by a foot. It can be used to refer to physical steps taken by a person or, metaphorically, to one's course of action or progress in life.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΒΗΜΑ, ΠΟΔΙΣΜΟΣ
G1745
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Part of Speech: Verb
Sounds like: eh-neh-BAH-len
Translations: he cast in, he threw in, he put in, he entered, he attacked, he invaded
Notes: This word is the aorist active indicative third person singular form of the verb 'ἐμβάλλω' (emballō). It describes an action of casting, throwing, or putting something into something else, or entering/invading a place. The meaning can vary slightly depending on the context, often implying a forceful or decisive action.
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ΕΙΣΕΡΧΟΜΑΙ, ΕΙΣΠΙΠΤΩ, ΕΠΙΤΙΘΕΜΑΙ
G4750
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Part of Speech: Noun
Sounds like: STOH-mah
Translations: mouth, an mouth, opening, edge, speech, utterance
Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ
Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.
G0103
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Part of Speech: Noun
Sounds like: AS-ma
Translations: song, a song, hymn, a hymn
Notes: This word refers to a song or a hymn. It is a neuter noun and can be used in various contexts to denote a musical composition, often one sung in praise or worship. For example, one might speak of 'singing a song' or 'composing a hymn'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΥΜΝΟΣ, ΩΔΗ
Etymology: From the verb ᾄδω (adō), meaning 'to sing'.
G2537
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Part of Speech: Adjective
Sounds like: KAI-non
Translations: new, fresh, a new, a fresh
Notes: This word describes something that is new in quality, fresh, or unprecedented, rather than new in terms of time (which would be 'neos'). It refers to something that is superior, different, or of a new kind. It can be used to describe new creations, new covenants, or new teachings.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΝΕΟΣ, ΠΡΟΣΦΑΤΟΣ
G5215
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Part of Speech: Noun
Sounds like: HYM-non
Translations: hymn, a hymn, song of praise, a song of praise
Notes: This word refers to a hymn or a song of praise, typically addressed to God. It is used to describe a sacred song or ode, often sung in worship or celebration. It can be used in sentences like 'They sang a hymn to God' or 'He composed a hymn of praise.'
Inflection: Singular, Accusative, Masculine
Synonyms: ΩΔΗ, ΨΑΛΜΟΣ
G2316
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Part of Speech: Noun
Sounds like: THEH-oh
Translations: to God, for God, God
Notes: This word is a nomina sacra, a contracted form of the Koine Greek word ΘΕΩ (THEO). It is the dative singular form of the noun ΘΕΟΣ (THEOS), meaning 'God'. As a dative case, it typically indicates the indirect object of a verb, showing to whom or for whom an action is performed. Thus, it is commonly translated as 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G3708
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Part of Speech: Verb
Sounds like: OP-son-tai
Translations: they will see, they will look, they will perceive, they will behold
Notes: This word is a future tense form of the verb 'to see' or 'to look'. It indicates an action of seeing or perceiving that will happen in the future, performed by a group of people (they). It is often used to describe literal sight, but can also imply understanding or experiencing something.
Inflection: Future, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΒΛΕΨΟΥΣΙΝ, ΘΕΑΣΟΝΤΑΙ, ΕΙΔΗΣΟΥΣΙΝ
G4183
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Part of Speech: Adjective
Sounds like: pol-LOY
Translations: many, much, a lot of
Notes: This word is an adjective meaning 'many' or 'much'. It is used to describe a large quantity or number of something. For example, it can be used to say 'many people' or 'much time'. It often appears in the plural form to indicate a multitude.
Inflection: Plural, Nominative, Masculine
Synonyms: ΙΚΑΝΟΙ, ΠΛΕΙΟΝΕΣ
G5399
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Part of Speech: Verb
Sounds like: foh-bee-THEE-son-tai
Translations: they will fear, they will be afraid
Notes: This word is a verb meaning 'to fear' or 'to be afraid'. It is used to describe an action that will happen in the future, indicating that a group of people will experience fear or dread. It is often used in contexts where people are expected to show reverence or awe towards a higher power, or to be terrified by a threatening situation.
Inflection: Future, Passive, Indicative, 3rd Person Plural
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ
G1679
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Part of Speech: Verb
Sounds like: el-pee-OO-sin
Translations: they hope, they expect, they will hope, they will expect
Notes: This word is a verb meaning 'to hope' or 'to expect'. It is the third person plural form, indicating that 'they' are performing the action of hoping or expecting. It can be used to express anticipation, trust, or a confident expectation of future events or outcomes.
Inflection: Third Person, Plural, Present or Future, Indicative, Active
Synonyms: ΠΙΣΤΕΥΟΥΣΙΝ, ΠΡΟΣΔΟΚΩΣΙΝ
G3107
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Part of Speech: Adjective
Sounds like: mah-KAH-ree-os
Translations: blessed, happy, fortunate, a blessed one, a happy one, a fortunate one
Notes: This word describes someone who is blessed, happy, or fortunate. It often refers to a state of inner well-being and contentment, particularly a happiness that comes from divine favor or a favorable condition. It can be used to describe individuals who are divinely favored or those who experience a deep sense of joy and fulfillment.
Inflection: Nominative, Singular, Masculine
Synonyms: ΕΥΛΟΓΗΤΟΣ, ΕΥΔΑΙΜΩΝ, ΟΛΒΙΟΣ
Etymology: The word 'μακάριος' (makarios) is of uncertain origin, but it is thought to be related to 'μάκαρ' (makar), meaning 'blessed' or 'happy'. It describes a state of blessedness or happiness, often associated with the gods or those favored by them.
G0435
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Part of Speech: Noun
Sounds like: ah-NEER
Translations: man, a man, husband, a husband, male, a male
Notes: This word refers to a man, a male human being, or a husband. It is often used to distinguish a male from a female, or to refer to an adult male in general. It can also be used to denote a person of high standing or character.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΡΣΗΝ
Etymology: From Proto-Indo-European, meaning 'man'. It is related to words for 'man' in various Indo-European languages.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority, title
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ
Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G1680
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Part of Speech: Noun
Sounds like: EL-pees
Translations: hope, a hope, expectation, confidence
Notes: This word is a feminine noun meaning 'hope' or 'expectation'. It refers to a confident expectation, often with a positive outlook on the future, or the object of that expectation. It is frequently used in a theological context to describe the Christian hope in God's promises.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΠΡΟΣΔΟΚΙΑ
Etymology: The word ΕΛΠΙΣ (elpis) is of uncertain origin, but it is thought to be derived from a root meaning 'to wish' or 'to expect'. It is related to the verb ΕΛΠΙΖΩ (elpizo), meaning 'to hope' or 'to expect'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G1914
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Part of Speech: Verb
Sounds like: eh-peh-BLEP-sen
Translations: he looked upon, he looked at, he regarded, he had regard for, he paid attention to
Notes: This word describes the action of looking upon something or someone, often with a specific intent such as showing favor, attention, or concern. It implies more than just a casual glance, suggesting a deliberate act of observation or consideration. It is used to convey that someone has paid attention to or regarded something or someone.
Inflection: Aorist Indicative, Active Voice, 3rd Person Singular
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΕΙΔΟΝ
G3153
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Part of Speech: Noun
Sounds like: mah-tah-YOH-tay-tahs
Translations: vanity, futility, emptiness, a vanity, an emptiness
Notes: This word refers to the quality of being empty, useless, or without purpose. It describes something that is vain, futile, or transient. It can be used to speak of the emptiness of worldly pursuits or the meaninglessness of certain actions or beliefs.
Inflection: Plural, Accusative, Feminine
Synonyms: ΚΕΝΟΤΗΣ, ΜΑΤΑΙΟΝ
G3137
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Part of Speech: Noun
Sounds like: mah-NEE-ahs
Translations: of madness, of frenzy, of rage, of enthusiasm
Notes: This word refers to a state of madness, frenzy, or intense passion, often implying a loss of self-control or reason. It can describe a mental derangement or an overwhelming enthusiasm for something. In a sentence, it would typically be used to describe the source or nature of something, such as 'the cause of his madness' or 'full of rage'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΑΡΑΦΡΟΣΥΝΗ, ΕΚΣΤΑΣΙΣ, ΘΥΜΟΣ
G5571
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Part of Speech: Adjective
Sounds like: PSEY-dees
Translations: false, lying, a liar, liars
Notes: This word describes something or someone as being false, untrue, or deceptive. It can refer to a false statement, a false witness, or a person who tells lies. When used as a noun, it means 'liar'.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΑΛΗΘΗΣ, ΑΝΟΜΟΣ
Etymology: The word ΨΕΥΔΗΣ (pseudēs) comes from the verb ψεύδομαι (pseudomai), meaning 'to lie' or 'to deceive'.
G4183
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Part of Speech: Adjective, Adverb
Sounds like: POL-lah
Translations: much, many, great, abundant, often, greatly, many things
Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.
Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sas
Translations: you made, you did, you created, you produced, you performed
Notes: This is a verb in the aorist tense, indicating a completed action in the past. It means 'you made' or 'you did', referring to a singular 'you'. It can be used in various contexts to describe the act of creating, performing, or bringing something into existence.
Inflection: Second Person Singular, Aorist Active Indicative
Synonyms: PRASSO, ERGAZOMAI
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is a nomina sacra, a scribal abbreviation for ΚΥΡΙΕ (Kyrie), which is the vocative form of ΚΥΡΙΟΣ (Kyrios). It is used as a direct address to God or Jesus, meaning 'Lord' or 'Master'. It can also be used as a respectful address to a human, similar to 'Sir'.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From κύρω (kyro), meaning 'to have power' or 'to be master of'.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G2298
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Part of Speech: Adjective, Noun
Sounds like: thav-ma-SEE-ah
Translations: wonderful, marvelous, amazing, a wonder, marvelous things, wonders
Notes: This word can function as an adjective meaning 'wonderful' or 'marvelous'. When used in the neuter plural, as in the examples, it often functions as a noun meaning 'wonders' or 'marvelous things'. It describes something that causes astonishment or admiration due to its extraordinary nature.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΘΑΥΜΑ, ΘΑΥΜΑΣΤΟΣ, ΕΚΠΛΗΞΙΣ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1261
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Part of Speech: Noun
Sounds like: dee-ah-loh-ghee-SMOYS
Translations: (to) thoughts, (to) reasonings, (to) considerations, (to) reflections, (to) purposes, (to) disputes, (to) arguments
Notes: This word refers to thoughts, reasonings, or considerations, often implying an internal debate or deliberation. It can also denote purposes, plans, or even disputes and arguments, especially when referring to the inner workings of the mind or discussions among people. It is the plural dative form of the noun.
Inflection: Plural, Dative, Masculine
Synonyms: ΕΝΘΥΜΗΣΕΙΣ, ΛΟΓΙΣΜΟΙ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G3666
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Part of Speech: Verb
Sounds like: ho-moy-oh-THEE-seh-tay
Translations: will be made like, will be likened, will be compared, will resemble
Notes: This word means 'to be made like' or 'to resemble'. It is used to describe something or someone becoming similar to another, or being compared to another. It implies a future state of likeness or resemblance.
Inflection: Future, Indicative, Passive, Third Person Singular
Synonyms: ΕΙΚΑΖΩ, ΠΑΡΑΒΑΛΛΩ
G0051
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Part of Speech: Verb
Sounds like: ah-PANG-gei-lah
Translations: I reported, I announced, I declared, I brought word, I told
Notes: This word means to report, announce, or declare something, often bringing a message or news from one place to another. It implies a formal or official communication of information. It is commonly used in narratives to indicate that someone delivered a message or gave an account of events.
Inflection: First Person Singular, Aorist Active Indicative
Synonyms: ΑΝΑΓΓΕΛΛΩ, ΕΞΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ
G2980
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Part of Speech: Verb
Sounds like: eh-LAL-eh-sah
Translations: I spoke, I said, I talked, I declared
Notes: This word is the first person singular, aorist active indicative form of the verb 'laleo', meaning 'to speak' or 'to say'. It describes a completed action of speaking in the past, often emphasizing the act of utterance itself rather than the content of what was said. It can be used in various contexts to indicate communication.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΗΜΙ
G4129
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Part of Speech: Verb
Sounds like: ep-lay-thoon-THEH-san
Translations: they were multiplied, they increased, they became numerous
Notes: This word describes an action where a group or quantity of something became larger or more numerous. It is used to indicate a passive increase, meaning the subjects of the verb were caused to multiply or increase, rather than actively multiplying themselves. It often refers to a population growing or a quantity of items expanding.
Inflection: Aorist, Indicative, Passive, Third Person Plural
Synonyms: ΑΥΞΑΝΩ, ΠΛΗΘΥΝΟΜΑΙ
Etymology: From the Greek word πλῆθος (plēthos), meaning 'a great number, multitude'.
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G0706
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Part of Speech: Noun
Sounds like: ah-rith-MON
Translations: number, a number, sum, total
Notes: This word refers to a number, a count, or a total sum. It is used to quantify things, such as a number of days or people. It can also refer to a specific quantity or amount.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΛΗΘΟΣ, ΜΕΤΡΟΝ
G2378
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Part of Speech: Noun
Sounds like: thoo-SEE-ahn
Translations: sacrifice, an offering, a sacrifice, an offering
Notes: This word refers to a sacrifice or an offering, typically something presented to a deity as an act of worship or propitiation. It is often used in religious contexts to describe the act of giving up something valuable, sometimes even life, as a dedication. This specific form is an inflection of the noun 'ΘΥΣΙΑ'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ
G4376
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Part of Speech: Noun
Sounds like: pros-fo-RAN
Translations: offering, an offering, gift, a gift, sacrifice, a sacrifice
Notes: This word refers to something brought or presented, typically an offering or a gift, often in a religious context. It can denote a sacrifice made to God or a contribution given to others. It is commonly used when speaking of religious rituals or acts of worship.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΩΡΟΝ, ΘΥΣΙΑ
G2309
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Part of Speech: Verb
Sounds like: ee-THEL-ee-sas
Translations: you wished, you wanted, you desired, you willed
Notes: ΗΘΕΛΗΣΑΣ is the second person singular, aorist active indicative form of the verb ΘΕΛΩ (thelo), meaning 'to wish,' 'to want,' or 'to will.' It describes a completed action in the past, indicating that 'you' (singular) wished or willed something to happen.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΕΩ
Etymology: The word ΘΕΛΩ (thelo) is of uncertain origin, possibly related to an ancient root meaning 'to set' or 'to place,' evolving to mean 'to set one's mind on' or 'to wish.'
G4983
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Part of Speech: Noun
Sounds like: SOH-mah
Translations: body, a body, flesh, a slave
Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΑΡΞ, ΧΡΩΣ
Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2675
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Part of Speech: Verb
Sounds like: kah-teer-TEE-soh
Translations: you prepared, you perfected, you equipped, you restored, you completed, you established
Notes: This word is a compound verb meaning to prepare, complete, perfect, equip, or restore something or someone. It implies bringing something into a state of readiness, fitness, or wholeness. It is often used in contexts of divine action, such as God preparing or establishing something, or in the sense of restoring someone to a proper condition.
Inflection: Aorist, Indicative, Middle or Passive Voice, 2nd Person Singular
Synonyms: ΕΤΟΙΜΑΖΩ, ΠΟΙΕΩ, ΤΕΛΕΙΟΩ
G3646
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Part of Speech: Noun
Sounds like: oh-loh-KAH-oo-toh-mah
Translations: burnt offering, a burnt offering, whole burnt offering, a whole burnt offering
Notes: This word refers to a sacrifice that is entirely consumed by fire on an altar, with nothing left over for the offerer or priests. It is a compound word derived from 'holos' (whole) and 'kaio' (to burn), emphasizing the complete consumption of the offering. It was a significant type of sacrifice in ancient religious practices, often offered as an act of worship or atonement.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΘΥΣΙΑ, ΠΡΟΣΦΟΡΑ
Etymology: The word ΟΛΟΚΑΥΤΩΜΑ (holokautōma) is a compound of two Greek words: ὅλος (holos), meaning 'whole' or 'complete', and καίω (kaiō), meaning 'to burn'. It literally means 'that which is wholly burnt'.
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-as
Translations: of sin, of sins, of a sin, sin, a sin
Notes: This word refers to a sin, an offense, or a transgression against divine or moral law. It can also refer to the state of sinfulness. In the provided examples, it is used in the genitive case, indicating possession or relation, often translated as 'of sin' or 'of sins'. It is commonly used in theological contexts to describe moral failings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G2212
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Part of Speech: Verb
Sounds like: eh-ZEE-tay-sas
Translations: you sought, you searched, you desired, you investigated, you demanded
Notes: This is a verb in the aorist tense, indicating a completed action in the past. It means 'you sought' or 'you searched'. The verb 'ζητέω' generally refers to the act of seeking, searching for, or desiring something, often with an implication of careful inquiry or investigation. It can also mean to demand or require.
Inflection: Aorist, Active, Indicative, 2nd Person, Singular
Synonyms: ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ
G5119
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Part of Speech: Adverb
Sounds like: TOH-teh
Translations: then, at that time, at that moment, thereupon, therefore
Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.
Inflection: Does not inflect
Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ
Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).
G2036
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Part of Speech: Verb
Sounds like: EYE-pon
Translations: I said, I spoke, said, spoke
Notes: This word is an aorist form of the verb 'to say' or 'to speak'. It indicates a completed action in the past, often translated as 'I said' or 'I spoke'. It is a common verb used to report direct or indirect speech.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΕΓΩ, ΦΗΜΙ
Etymology: The aorist stem εἶπον (eîpon) is a suppletive form, meaning it comes from a different root than the present tense forms of 'to say' (like λέγω). It is related to the Proto-Indo-European root *wekw-, meaning 'to speak'.
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: behold, look, see, lo, here is, here are
Notes: This word is an interjection used to draw attention to something, similar to 'behold' or 'look!' in English. It can introduce a new or important statement, often emphasizing what follows. It can also be used to present something, meaning 'here is' or 'here are'.
Inflection: Does not inflect
Synonyms: ΟΡΑ, ΒΛΕΠΕ
Etymology: From the aorist imperative of the verb ΟΡΑΩ (HORAO), meaning 'to see'. It functions as an interjection.
G2240
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Part of Speech: Verb
Sounds like: HEE-koh
Translations: come, arrive, be present, have come, have arrived
Notes: This verb means 'to come' or 'to arrive'. It often implies having reached a destination or a particular state, indicating a completed action or a present state resulting from a past arrival. It can be used in various contexts to describe the arrival of people, events, or times.
Inflection: Present, Active, Indicative, 1st Person Singular
Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ, ΦΘΑΝΩ
Etymology: From Proto-Indo-European *sekʷ- ('to follow, to go along'). In Koine Greek, it refers to the state of having arrived or being present, often with a perfective sense.
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEE-dee
Translations: to a little head, to a heading, to a chapter, to a scroll, to a summary, to a heading of a scroll, to a little scroll
Notes: This word is a diminutive form of 'head' (κεφαλή), meaning 'a little head' or 'a heading'. It is often used in the context of ancient scrolls or books to refer to a section, chapter, or the heading of a document. It can also refer to a small scroll or a summary. In the provided examples, it refers to a 'heading' or 'chapter' of a book or scroll.
Inflection: Singular, Dative, Feminine
Synonyms: ΚΕΦΑΛΗ, ΒΙΒΛΙΟΝ
G0976
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Part of Speech: Noun
Sounds like: BEEB-lee-oo
Translations: of a book, of the book, of a scroll, of the scroll, of a writing, of the writing
Notes: This word refers to a small book, a scroll, or a document. In ancient times, books were often in the form of scrolls made from papyrus or parchment. It is the diminutive form of the word βίβλος (biblos), which also means book or scroll. It is used to indicate possession or origin, as in 'the words of the book'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΒΙΒΛΟΣ, ΓΡΑΜΜΑ
G1125
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Part of Speech: Verb
Sounds like: ge-GRAHP-tai
Translations: it is written, it has been written
Notes: This word is a perfect passive verb, meaning 'it has been written' or 'it stands written'. It is frequently used in the New Testament and other ancient Greek texts to refer to scripture or established records, indicating that something is recorded and remains true or valid. It often introduces a quotation from a sacred text.
Inflection: Perfect, Passive, Indicative, 3rd Person, Singular
Synonyms: ΓΕΓΡΑΜΜΑΙ, ΓΕΓΡΑΦΘΑΙ
G1473
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Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my, mine
Notes: This word is the genitive singular form of the first-person pronoun, meaning 'I'. It indicates possession or origin, similar to 'of me' or 'my' in English. It can be used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4160
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Part of Speech: Verb
Sounds like: poy-AY-sah-ee
Translations: to make, to do, to create, to perform, to produce, to bring about
Notes: This word is the aorist active infinitive form of the verb 'to make' or 'to do'. It expresses the action of making, doing, creating, or performing something. As an infinitive, it functions like a verbal noun, often used after other verbs or prepositions to indicate purpose or result.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ
G2307
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Part of Speech: Noun
Sounds like: the-LEE-mah
Translations: will, desire, purpose, a will, a desire, a purpose
Notes: This word refers to a will, desire, or purpose, often implying a deliberate intention or choice. It can be used to describe the will of God, the will of a person, or a general intention. It is frequently used in contexts relating to divine purpose or human obedience to that purpose.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΒΟΥΛΗ, ΕΠΙΘΥΜΙΑ
Etymology: From the verb θέλω (thelō), meaning 'to will, wish, desire'. It denotes the result or object of willing.
G1014
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Part of Speech: Verb
Sounds like: eh-boo-lee-THEEN
Translations: I wished, I wanted, I purposed, I intended
Notes: This word is the first person singular aorist passive indicative form of the verb 'βούλομαι' (boulomai). It means 'I wished', 'I wanted', 'I purposed', or 'I intended'. It describes a past action of willing or desiring something, often with a sense of deliberate choice or intention.
Inflection: Aorist, Indicative, Passive, 1st Person, Singular
Synonyms: ΘΕΛΩ, ΕΠΙΘΥΜΩ
G3551
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Part of Speech: Noun
Sounds like: NOH-mon
Translations: law, a law, rule, principle
Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.
Inflection: Singular, Masculine, Accusative
Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ
Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.
G3319
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Part of Speech: Adjective
Sounds like: MEH-soh
Translations: middle, midst, among, between, in the midst (of), (in the) middle (of), (among), (between)
Notes: This word refers to the middle or center of something. It is often used in a prepositional phrase, such as 'in the midst of' or 'among', indicating a position surrounded by others. It can also describe something that is intermediate or in between two points.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΝΔΟΝ, ΕΣΩ
G2836
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Part of Speech: Noun
Sounds like: koy-lee-AS
Translations: of the belly, of the womb, of the stomach, of the innermost being
Notes: ΚΟΙΛΙΑΣ is the genitive singular form of the noun ΚΟΙΛΙΑ (koilia). It primarily refers to the physical belly or abdomen. However, it can also metaphorically denote the womb, the stomach, or even the innermost being or heart, representing one's deepest feelings or thoughts. It is used to indicate possession or origin, such as 'from the belly' or 'of the womb'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΑΣΤΗΡ
Etymology: The word ΚΟΙΛΙΑ (koilia) derives from the Greek adjective κοῖλος (koilos), meaning 'hollow' or 'concave', referring to the hollow space of the abdomen.
G2097
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Part of Speech: Verb
Sounds like: yoo-ang-geh-LI-sah-mehn
Translations: I preached the good news, I proclaimed the gospel, I announced good tidings
Notes: This word means to bring or announce good news, to preach the gospel, or to proclaim glad tidings. It is often used in the context of sharing the Christian message. In this specific form, it indicates an action completed in the past by the speaker.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΚΗΡΥΣΣΩ, ΛΑΛΕΩ, ΑΝΑΓΓΕΛΛΩ
G1343
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Part of Speech: Noun
Sounds like: dih-kah-yoh-SOO-neen
Translations: righteousness, justice, a righteousness
Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ
Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-ah
Translations: assembly, congregation, church, an assembly, a congregation, a church
Notes: This word refers to an assembly of citizens summoned for a specific purpose, often for public deliberation or religious gathering. In the New Testament, it primarily denotes the Christian community, either a local congregation or the universal body of believers. It is a compound word derived from 'ek' (out of) and 'kaleo' (to call), literally meaning 'a calling out' or 'those called out'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
Etymology: The word ΕΚΚΛΗΣΙΑ is derived from the Greek preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΑΛΕΩ (kaleo), meaning 'to call'. It originally referred to a formal assembly of citizens in ancient Greek city-states, summoned by a herald.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah-lay
Translations: great, large, mighty, a great, a large, a mighty
Notes: ΜΕΓΑΛΗ is a feminine adjective meaning 'great' or 'large'. It is used to describe feminine nouns, indicating their size, importance, or intensity. For example, it can describe a 'great city' or a 'large crowd'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΔΥΝΑΤΟΣ
G5491
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Part of Speech: Noun
Sounds like: KHEE-lee
Translations: lips, a lip
Notes: This word refers to the lips of a person or animal. It can also be used metaphorically to refer to speech, utterance, or the edge of something, such as the shore of a sea. In the provided examples, it is used in both literal and metaphorical senses, referring to the lips of a priest and also to speech or utterances.
Inflection: Plural, Nominative or Accusative or Vocative, Neuter
Synonyms: ΣΤΟΜΑ, ΓΛΩΣΣΑ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G2967
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Part of Speech: Verb
Sounds like: koh-LOO-soh
Translations: I will hinder, I will prevent, I will forbid, I will restrain, I will withhold
Notes: This verb means to hinder, prevent, or forbid something. It implies an action of stopping or restraining. For example, it can be used to say 'I will not hinder' or 'I will prevent him from doing X'.
Inflection: First Person, Singular, Future, Indicative, Active
Synonyms: ΕΜΠΟΔΙΖΩ, ΚΩΛΥΜΑ
Etymology: The word κωλύω (kōlyō) is of uncertain origin, possibly related to κῶλον (kōlon), meaning 'limb' or 'hindrance'.
G1097
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Part of Speech: Verb
Sounds like: eg-NOHS
Translations: you knew, you recognized, you understood, you learned, you perceived, you came to know
Notes: This word is a form of the verb 'γινώσκω' (ginōskō), meaning 'to know', 'to recognize', 'to understand', or 'to learn'. It describes the act of acquiring knowledge or becoming aware of something. In this specific form, it indicates an action completed in the past by a single person addressed directly (you). It can be used in contexts where someone gained understanding or became acquainted with a fact or person.
Inflection: Aorist Indicative, Active Voice, 2nd Person Singular
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ
Etymology: The root 'γινώσκω' (ginōskō) comes from the Proto-Indo-European root *ǵneh₃-, meaning 'to know'. It is related to English words like 'know' and 'cognition'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2928
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Part of Speech: Verb
Sounds like: ek-RYP-sa
Translations: I hid, I concealed, I kept secret
Notes: This is the first person singular, aorist active indicative form of the verb 'κρύπτω' (krypto), meaning 'to hide' or 'to conceal'. The prefix 'εκ-' (ek-) intensifies the meaning, suggesting 'to hide away' or 'to conceal thoroughly'. It describes an action of hiding something or someone that was completed in the past. For example, 'I hid the treasure' or 'I concealed the truth'.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΑΠΟΚΡΥΠΤΩ, ΚΑΛΥΠΤΩ
Etymology: The root verb ΚΡΥΠΤΩ (krypto) comes from Proto-Indo-European *krewb- meaning 'to cover, to hide'. The prefix ΕΚ- (ek-) means 'out of, from'.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G225
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Part of Speech: Noun
Sounds like: ah-lay-THEY-ahn
Translations: truth, a truth
Notes: This word refers to truth, reality, or sincerity. It is often used to denote what is factual, genuine, or consistent with reality, as opposed to falsehood or deception. In a sentence, it would function as a direct object when in the accusative case, indicating the 'truth' as the thing being acted upon.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΛΗΘΕΣ, ΑΛΗΘΩΣ
Etymology: The word 'ΑΛΗΘΕΙΑ' is derived from the Greek prefix 'α-' (a-), meaning 'not' or 'un-', and 'λήθη' (lethe), meaning 'forgetfulness' or 'concealment'. Thus, 'ΑΛΗΘΕΙΑ' literally means 'un-forgetfulness' or 'un-concealment', implying that which is revealed or brought out of oblivion.
G4992
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Part of Speech: Adjective, Noun
Sounds like: so-TEE-ree-on
Translations: salvation, deliverance, saving health, a salvation, a deliverance, a saving health
Notes: This word refers to that which brings salvation or deliverance. It is often used to describe God's act of saving or the state of being saved. It can also refer to the means or instrument of salvation. In the New Testament, it frequently denotes the spiritual salvation offered through Christ.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΩΤΗΡΙΑ, ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ
Etymology: The word derives from the Greek verb σῴζω (sōizō), meaning 'to save, preserve, rescue'. From this verb came the noun σωτήρ (sōtēr), meaning 'savior', and then the adjective σωτήριος (sōtērios), meaning 'saving' or 'salvific'. ΣΩΤΗΡΙΟΝ is the neuter form of this adjective, often substantivized to mean 'salvation' or 'that which saves'.
G2036
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Part of Speech: Verb
Sounds like: EYE-pah
Translations: I said, I spoke
Notes: This is the first person singular aorist indicative active form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action of speaking or saying something in the past. For example, it could be used in a sentence like 'I said to them' or 'I spoke the word'.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
Etymology: The verb λέγω (legō) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, recount, tell'. In Greek, it evolved to mean 'to say' or 'to speak', often implying a reasoned or deliberate utterance.
G1656
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Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, pity, compassion, a mercy
Notes: This word refers to mercy, pity, or compassion, often extended by a superior to an inferior, or by one who has the power to help to one who is in need. It signifies an active demonstration of compassion, not just a feeling. It is a masculine noun.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΕΥΣΠΛΑΓΧΝΙΑ
Etymology: The etymology of 'ΕΛΕΟΣ' is uncertain, but it is thought to be an ancient word with no clear connection to other Greek roots. It has been used since Homeric times.
G4864
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Part of Speech: Noun
Sounds like: soo-nah-go-GAYS
Translations: of a synagogue, of an assembly, of a gathering
Notes: This word refers to a gathering or assembly of people, often specifically a Jewish synagogue, which serves as a place of worship and community. It can also refer more generally to any congregation or collection of individuals. In the provided examples, it refers to an assembly or a synagogue.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΑΓΩΓΟΣ
G4183
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Part of Speech: Adjective
Sounds like: pol-LEES
Translations: (of) much, (of) great, (of) many, (of) a great (amount)
Notes: This word is an adjective meaning 'much', 'many', or 'great'. It is used to describe the quantity or extent of something. For example, it can refer to a large amount of something or a great number of people. It is often used in phrases like 'with much peace' or 'of great supply'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΜΕΓΑΣ, ΙΚΑΝΟΣ
G3117
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Part of Speech: Verb
Sounds like: mah-KROO-nays
Translations: you prolong, you delay, you remove, you put far away
Notes: This word means to make something long, to prolong, or to put something far away. It is often used in the context of delaying or removing something, or of God not delaying His help or mercy. In the given examples, it is used in a prohibitive sense, meaning 'do not prolong' or 'do not remove'.
Inflection: Second Person, Singular, Aorist, Subjunctive, Active
Synonyms: ΑΠΟΜΑΚΡΥΝΩ, ΑΦΙΣΤΗΜΙ, ΑΠΟΚΡΥΠΤΩ
G3628
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Part of Speech: Noun
Sounds like: oyk-teer-MOOS
Translations: compassions, mercies, pities
Notes: This word refers to feelings of deep compassion, pity, or mercy. It describes a strong emotional response to the suffering or distress of others, often leading to a desire to help or alleviate that suffering. It is frequently used in a religious context to describe God's merciful nature.
Inflection: Plural, Accusative, Masculine
Synonyms: ΕΛΕΟΣ, ΣΠΛΑΓΧΝΑ
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, off, out of, by, with
Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G225
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Part of Speech: Noun
Sounds like: ah-LAY-thee-ah
Translations: truth, a truth
Notes: This word refers to truth, reality, or sincerity. It is often used to describe something that is factual, genuine, or in accordance with reality. It can also refer to the concept of truth as a moral or spiritual quality. For example, it might be used in a sentence to say 'the truth is in us' or 'we are of the truth'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΛΗΘΕΣ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ
Etymology: The word 'ΑΛΗΘΕΙΑ' comes from the Greek prefix 'α-' (a-), meaning 'not' or 'un-', and 'λήθη' (lethe), meaning 'forgetfulness' or 'concealment'. Thus, it literally means 'un-forgetfulness' or 'un-concealment', implying that which is revealed or not hidden.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tos
Translations: (of) all, (of) every, (of) whole, (of) each
Notes: This word is an inflected form of the adjective 'ΠΑΣ' (pas), meaning 'all' or 'every'. As a genitive form, it indicates possession or relationship, often translated with 'of'. It can refer to a part of a whole, or to the entirety of something. For example, 'of all things' or 'of every person'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0001
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Part of Speech: Verb
Sounds like: an-te-LA-bon-toh
Translations: they helped, they assisted, they took hold of, they supported
Notes: This word is a compound verb formed from the preposition ἀντί (anti), meaning 'against' or 'in return for', and the verb λαμβάνομαι (lambanomai), meaning 'to take' or 'to receive'. In the middle voice, it means 'to take hold of for oneself', hence 'to help' or 'to assist'. It describes an action where one actively takes hold of something or someone to provide aid or support.
Inflection: Aorist, Middle, Indicative, 3rd Person Plural
Synonyms: ΒΟΗΘΕΩ, ΣΥΝΛΑΜΒΑΝΩ
Etymology: The word ἀντιλαμβάνομαι is a compound of ἀντί (anti), meaning 'against, instead of, in return for', and λαμβάνομαι (lambanomai), the middle voice of λαμβάνω (lambanō), meaning 'to take, to receive'. The combination conveys the sense of taking hold of something in response or in support.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G4023
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Part of Speech: Verb
Sounds like: peh-ree-ES-khon
Translations: surrounded, encompassed, seized, held fast, contained, embraced
Notes: This word describes the action of surrounding, encompassing, or holding something tightly. It can also mean to seize or contain. In the provided examples, it is used to convey the sense of being surrounded or overwhelmed by something, such as 'terrors of death' or 'enemies'.
Inflection: Aorist, Indicative, Active, 3rd Person, Plural
Synonyms: ΚΥΚΛΟΩ, ΚΥΚΛΕΥΩ, ΣΥΝΕΧΩ
G2556
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Part of Speech: Adjective, Noun
Sounds like: KAH-kah
Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing
Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G0706
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Part of Speech: Noun
Sounds like: ah-rith-MOS
Translations: number, a number, sum, total
Notes: This word refers to a number, a sum, or a total. It is used to denote a quantity or a count of things. For example, it could be used to refer to the number of people, the number of days, or a specific numerical value.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΛΗΘΟΣ, ΜΕΤΡΟΝ
Etymology: From the Proto-Indo-European root *h₂rey- meaning 'to count, to reason'. It is related to the verb ἀριθμέω (arithmeō), meaning 'to count'.
G2638
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Part of Speech: Verb
Sounds like: kah-teh-LAH-bon
Translations: I overtook, I apprehended, I seized, I grasped, I comprehended, I perceived, I found
Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb λαμβάνω (lambanō, meaning 'to take' or 'to receive'). It generally means to take hold of something, either physically by seizing or grasping, or mentally by comprehending or perceiving. It can also mean to overtake someone or something, or to find something. Its meaning can vary slightly depending on the context, often implying a successful or complete act of taking or grasping.
Inflection: Aorist, Active, Indicative, 3rd Person, Plural
Synonyms: ΛΑΜΒΑΝΩ, ΚΡΑΤΕΩ, ΣΥΛΛΑΜΒΑΝΩ
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ai
Translations: lawlessness, iniquity, unrighteousness, a lawless deed, an iniquitous act
Notes: This word refers to a state of being without law, or more commonly, the violation of law, especially divine law. It signifies a disregard for or transgression of established moral or religious principles. It can also refer to specific acts of lawlessness or iniquity. In a sentence, it would describe actions or a condition characterized by a lack of adherence to what is right or lawful.
Inflection: Plural, Nominative or Vocative or Accusative, Feminine
Synonyms: ΑΜΑΡΤΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΝΟΜΙΑ
G1410
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Part of Speech: Verb
Sounds like: ee-doo-NEE-thayn
Translations: I was able, I could, I had power
Notes: This word is a verb meaning 'to be able' or 'to have power'. It is in the aorist tense, which describes an action that happened in the past without specifying its duration. It is in the passive voice, but for this verb, it functions as a deponent verb, meaning it has a passive form but an active meaning. It is in the first person singular, indicating 'I' as the subject.
Inflection: First Person, Singular, Aorist, Indicative, Passive (Deponent)
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ
Etymology: The word δύναμαι (dynamai) comes from the Ancient Greek word δύναμις (dynamis), meaning 'power' or 'ability'. It is related to the concept of inherent strength or capacity.
G0991
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Part of Speech: Verb
Sounds like: bleh-PEYN
Translations: to see, to look, to perceive, to behold, to discern, to consider
Notes: This word is the present active infinitive form of the verb 'βλέπω'. It means 'to see' or 'to look', often implying not just physical sight but also mental perception, understanding, or attention. It can be used in contexts where one is observing something, paying attention to it, or discerning its meaning.
Inflection: Present, Active, Infinitive
Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ, ΕΙΔΟΝ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G2359
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Part of Speech: Noun
Sounds like: TREE-khas
Translations: hairs, a hair
Notes: This word refers to hair, typically human or animal hair. It is the plural accusative form of the noun θρίξ (thrix), meaning 'hair'. It is used to denote multiple strands of hair or a collective mass of hair, often as an object of an action.
Inflection: Accusative, Plural, Feminine
Etymology: The word θρίξ (thrix) comes from Proto-Indo-European. It is related to words for hair or bristles in other Indo-European languages.
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEES
Translations: of head, of a head, of a leader, of a source
Notes: This word refers to the physical head of a body. It can also be used metaphorically to denote a leader, chief, or source of something. As a genitive form, it often indicates possession or origin, meaning 'of the head' or 'belonging to the head'.
Inflection: Singular, Genitive, Feminine
G1459
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Part of Speech: Verb
Sounds like: eng-ka-teh-LIH-pen
Translations: he forsook, he abandoned, he left behind, he deserted
Notes: This word means to forsake, abandon, or leave behind. It implies a complete desertion or neglect, often with a sense of finality. It can be used in contexts where someone is left alone, or something is given up entirely. It is the third person singular aorist active indicative form of the verb 'egkataleipo'.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ
G2106
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Part of Speech: Verb
Sounds like: yoo-doh-KAY-son
Translations: be well pleased, be pleased, approve, consent, delight in, take pleasure in
Notes: This word is an aorist imperative form of the verb 'eudokeo'. It means to be well pleased with something or someone, to approve, or to consent. It often implies a divine or authoritative approval, indicating a favorable disposition or delight in a particular action or person. It is used to express a command or request for someone to be pleased or to approve.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΑΡΕΣΚΩ, ΘΕΛΩ
Etymology: The word ΕΥΔΟΚΕΩ (eudokeo) is a compound word derived from the Greek prefix ΕΥ- (eu-), meaning 'well' or 'good', and the verb ΔΟΚΕΩ (dokeo), meaning 'to seem', 'to think', or 'to appear'. Thus, it literally means 'to seem good' or 'to think well of'.
G4506
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Part of Speech: Verb
Sounds like: RHOO-sas-thai
Translations: to rescue, to deliver, to save, to set free
Notes: This word is an aorist middle infinitive form of the verb 'ῥύομαι' (rhyomai) or 'ῥύω' (rhyo), meaning 'to draw, to drag, to pull'. In the middle voice, it takes on the meaning of 'to draw to oneself', which then evolved to 'to rescue, deliver, or save' someone or something from danger or harm. It is often used in contexts of divine intervention or protection.
Inflection: Aorist, Middle Voice, Infinitive
Synonyms: ΣΩΖΩ, ΕΞΑΙΡΕΩ, ΕΛΕΥΘΕΡΟΩ
G0997
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Part of Speech: Verb
Sounds like: boh-ay-THEE-sai
Translations: to help, to aid, to assist, to succor
Notes: This word is the aorist active infinitive form of the verb 'βοηθέω' (boētheō), meaning 'to help' or 'to assist'. It describes the action of providing aid or support to someone in need. As an infinitive, it often functions like a noun, expressing the purpose or result of an action, or as the object of another verb.
Inflection: Aorist, Active, Infinitive
Synonyms: ΣΥΝΑΝΤΙΛΑΜΒΑΝΟΜΑΙ, ΕΠΙΚΟΥΡΕΩ
G4337
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Part of Speech: Verb
Sounds like: pros-E-khes
Translations: pay attention, give heed, attend, listen, apply yourself
Notes: This word is an imperative form of the verb 'προσέχω', meaning 'to pay attention' or 'to give heed'. It is a compound word formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. When used as an imperative, it functions as a command or an earnest plea, urging someone to direct their attention or mind towards something or someone. It can be used in contexts like 'Pay attention to me!' or 'Give heed to the words'.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΠΡΟΣΚΑΡΤΕΡΕΩ, ΕΠΙΣΤΡΕΦΩ
G2617
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Part of Speech: Verb
Sounds like: kah-tah-ee-skhoo-nthe-EE-eh-sahn
Translations: they might be put to shame, they might be disgraced, they might be confounded
Notes: This word means to put to shame, disgrace, or confound. It is often used in a context where someone is humiliated or made to feel ashamed, especially when their expectations or boasts are not met. It can also imply being disappointed or frustrated.
Inflection: Aorist, Passive, Optative, 3rd Person Plural
Synonyms: ΕΝΤΡΕΠΩ, ΑΙΣΧΥΝΩ
Etymology: The word is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb αἰσχύνω (aischynō), meaning 'to shame' or 'to disgrace'.
G1788
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Part of Speech: Verb
Sounds like: en-tra-PEE-eh-sah
Translations: I was ashamed, they were ashamed, I respected, they respected, I revered, they revered
Notes: This word is an inflected form of the verb 'ENTREPO' (ἐντρέπω). It means 'to turn oneself in' or 'to turn oneself towards', leading to meanings like 'to be ashamed', 'to feel shame', 'to respect', or 'to revere'. The specific form 'ΕΝΤΡΑΠΙΗΣΑ' is likely a misspelling or a very rare variant of 'ΕΝΕΤΡΑΠΗΝ' (enetrapēn) or 'ΕΝΕΤΡΑΠΗΣΑΝ' (enetrapēsan), which are aorist passive forms. Given the ending, it most closely resembles a 1st person singular or 3rd person plural aorist active indicative form, but the 'ι' is unusual. If it were a standard form, it would mean 'I was ashamed/respected' or 'they were ashamed/respected'. It implies a turning inward or a turning towards someone with respect or shame.
Inflection: Aorist, Indicative, Passive, 1st Person Singular or 3rd Person Plural (likely a misspelling or variant of ΕΝΕΤΡΑΠΗΝ or ΕΝΕΤΡΑΠΗΣΑΝ)
Synonyms: ΑΙΣΧΥΝΩ, ΤΙΜΑΩ, ΣΕΒΟΜΑΙ
G0260
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Part of Speech: Adverb, Preposition
Sounds like: AH-mah
Translations: at the same time, together, with, at once, simultaneously
Notes: This word is an adverb meaning 'at the same time' or 'together'. It emphasizes simultaneity or togetherness of actions or people. It can also function as an improper preposition, taking the dative case, to mean 'together with' or 'with'.
Inflection: Does not inflect
Synonyms: ΟΜΟΥ, ΣΥΝ
Etymology: From Proto-Indo-European. It is related to words signifying 'together' or 'at the same time' in various Indo-European languages.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2212
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Part of Speech: Verb, Participle
Sounds like: zay-TOON-tes
Translations: seeking, looking for, searching for, desiring, requiring
Notes: This word is a present active participle derived from the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to look for'. As a participle, it describes an ongoing action and can function adjectivally or adverbially, often translated as 'those who are seeking' or 'while seeking'. It implies an active and continuous effort to find or obtain something.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΕΚΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G1807
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Part of Speech: Verb
Sounds like: ex-A-rai
Translations: to take out, to remove, to destroy, to carry away, to lift up, to root out, to pluck out
Notes: This is an aorist active infinitive form of the verb ἐξαίρω (exairō), which is a compound verb formed from ἐκ (ek, meaning 'out of') and αἴρω (airō, meaning 'to lift, to take up'). It means to take something out, remove it, or destroy it completely. It can be used in contexts of physical removal, or more metaphorically, to eliminate or eradicate something.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΙΡΩ, ΑΦΑΙΡΕΩ, ΕΚΚΟΠΤΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, this, that
Notes: This word is a third-person pronoun, meaning 'her' or 'it' when referring to a feminine noun. It is used in the accusative case, indicating that the feminine noun it refers to is the direct object of a verb or the object of a preposition. It can also function as an intensive pronoun, meaning 'herself' or 'itself', or as a demonstrative pronoun, meaning 'this' or 'that'.
Inflection: Singular, Accusative, Feminine
G654
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Part of Speech: Verb
Sounds like: ah-pos-tra-FEY-ee-san
Translations: they might turn away, they might turn back, they might return, they might avert, they might cause to return
Notes: This word is a compound verb formed from the preposition 'APO' (away from) and the verb 'STREPHO' (to turn). It means to turn away, turn back, or return, often implying a turning away from something or someone, or causing something to turn back. It can also mean to avert or cause to return. The form 'APOSTRAPHEIESAN' specifically refers to a potential or hypothetical action of a group of people.
Inflection: Third Person Plural, Aorist, Optative, Passive
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΝΑΚΑΜΠΤΩ
Etymology: The word 'APOSTREPHO' is derived from the prefix 'APO' (meaning 'from' or 'away from') and the verb 'STREPHO' (meaning 'to turn'). It signifies a turning motion directed away from something.
G3694
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Part of Speech: Adverb
Sounds like: OH-pee-soh
Translations: behind, after, backward, back
Notes: This word is an adverb indicating position or direction. It can mean 'behind' in terms of physical location, 'after' in terms of time or sequence, or 'backward' in terms of movement. It is often used to describe following someone or something, or looking back.
Inflection: Does not inflect
Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ
Etymology: From the root ΟΠΙΣ (opis), meaning 'back' or 'behind', which is related to the idea of seeing or looking back.
G1791
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Part of Speech: Verb
Sounds like: en-tra-PEE-san
Translations: they were ashamed, they were put to shame, they were abashed, they respected, they reverenced
Notes: This word is the third person plural, aorist passive indicative form of the verb 'entrepo'. It describes an action completed in the past where the subjects experienced shame, were put to shame, or felt a sense of respect or reverence. It can imply a feeling of embarrassment or a deferential attitude towards someone.
Inflection: Aorist, Indicative, Passive, Third Person, Plural
Synonyms: ΑΙΣΧΥΝΩ, ΚΑΤΑΙΣΧΥΝΩ
Etymology: The word ΕΝΤΡΕΠΩ (entrepo) is a compound word formed from the preposition ΕΝ (en), meaning 'in' or 'into', and the verb ΤΡΕΠΩ (trepo), meaning 'to turn'. Thus, it literally means 'to turn in' or 'to turn upon oneself', leading to the sense of turning inward with shame or respect.
G2617
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Part of Speech: Verb
Sounds like: kah-tah-ee-skhoo-NTHEE-eh-sahn
Translations: they were put to shame, they were disgraced, they were confounded, they were ashamed
Notes: This word is the 3rd person plural, aorist, passive, indicative form of the verb ΚΑΤΑΙΣΧΥΝΩ (kataischyno). It means to be put to shame, disgraced, or confounded. It describes a state of being utterly humiliated or made to feel ashamed, often in a public or significant way. It implies a strong sense of dishonor or failure.
Inflection: 3rd Person, Plural, Aorist, Passive, Indicative
Synonyms: ΕΝΤΡΕΠΩ, ΑΙΣΧΥΝΩ
G2309
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Part of Speech: Verb, Participle
Sounds like: THEH-lon-tess
Translations: wanting, wishing, desiring, intending, those who want, those who wish
Notes: This word is a present active participle of the verb 'θέλω' (thelo), meaning 'to want' or 'to wish'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. It can be translated as 'wanting' or 'wishing', or often as 'those who want' or 'those who wish' when used substantively.
Inflection: Present, Active, Participle, Nominative, Plural, Masculine
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
Etymology: The word 'θέλω' (thelo) comes from an ancient root meaning 'to wish' or 'to will'. It is related to the concept of desire and intention.
G2865
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Part of Speech: Verb
Sounds like: koh-MEE-sas-thoh-san
Translations: let them receive, let them get, let them obtain, let them carry, let them bring
Notes: This word is a verb meaning to receive, get, obtain, carry, or bring. In this specific form, it is an imperative, commanding a group of people to receive or obtain something for themselves. It implies an action where the subject is actively involved in getting or bringing something, often for their own benefit or possession.
Inflection: Aorist, Imperative, Middle Voice, 3rd Person Plural
Synonyms: ΛΑΜΒΑΝΩ, ΚΤΑΣΘΑΙ, ΦΕΡΩ
Etymology: The word κομίζω (komizō) is derived from κομέω (komeō), meaning 'to take care of, attend to'. Over time, its meaning evolved to 'to carry, bring' and then 'to receive, obtain', especially what one has earned or is due.
G3916
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Part of Speech: Adverb
Sounds like: pa-ra-KHRAY-ma
Translations: immediately, at once, forthwith, straightway, instantly
Notes: This word is an adverb meaning 'immediately' or 'at once'. It emphasizes the suddenness or instantaneous nature of an action, indicating that something happens without delay. It is often used to describe events that occur right after something else.
Inflection: Does not inflect
Synonyms: ΕΥΘΕΩΣ, ΑΥΤΙΚΑ, ΤΑΧΕΩΣ
Etymology: This word is a compound of the preposition παρά (para), meaning 'beside' or 'by', and χρῆμα (chrēma), meaning 'thing' or 'matter', which in this context refers to 'the present moment'. The combination conveys the sense of 'right by the thing/moment', hence 'immediately'.
G0152
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Part of Speech: Noun
Sounds like: ai-SKHY-neen
Translations: shame, a shame, disgrace, dishonor, a dishonor
Notes: This word refers to the feeling of shame or disgrace, often implying a sense of dishonor or humiliation. It can describe the internal emotion of being ashamed or the external state of being disgraced. It is typically used to denote a negative moral or social standing.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΤΙΜΙΑ, ΟΝΕΙΔΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G3004
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Part of Speech: Participle
Sounds like: leh-GON-tes
Translations: saying, speaking, telling
Notes: This is the present active participle of the verb 'to say' or 'to speak'. It describes an ongoing action of speaking or saying something, often functioning adverbially to describe how an action is performed, or adjectivally to describe those who are speaking.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΛΑΛΟΥΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ
G2117
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Part of Speech: Interjection
Sounds like: EV-geh
Translations: Well done!, Good!, Bravo!, Excellent!
Notes: This word is an exclamation of approval, praise, or commendation. It is used to express satisfaction with someone's actions or performance, similar to saying 'Good job!' or 'Excellent!' in English. It does not change its form based on gender, number, or case.
Inflection: Does not inflect
Synonyms: ΚΑΛΩΣ, ΑΓΑΘΩΣ
Etymology: From the Greek words 'ευ' (eu), meaning 'well' or 'good', and 'γε' (ge), an enclitic particle used for emphasis. It literally means 'well indeed' or 'good indeed'.
G0021
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Part of Speech: Verb
Sounds like: ah-gal-lee-AH-sain-toh
Translations: they would rejoice, they might exult, they would be overjoyed
Notes: This word is a verb indicating a strong sense of joy, exultation, or jubilation. It describes an outward expression of extreme happiness, often in a celebratory or triumphant manner. It is used to convey a deep, heartfelt rejoicing.
Inflection: Third Person, Plural, Aorist, Optative, Middle Voice
Synonyms: ΧΑΙΡΩ, ΕΥΦΡΑΙΝΩ
G2165
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Part of Speech: Verb
Sounds like: yoo-fran-THEY-ee-san
Translations: they would rejoice, they would be glad, they would be merry
Notes: This word is a form of the verb 'euphraino', meaning to rejoice or be glad. It describes a state of happiness or merriment, often used in contexts of celebration or inner joy. This specific form indicates a potential or desired action by a group of people.
Inflection: Third Person Plural, Aorist, Passive, Optative
Synonyms: ΑΓΑΛΛΙΑΩ, ΧΑΙΡΩ
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G2036
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Part of Speech: Verb
Sounds like: ay-PAH-toh-sahn
Translations: let them say, they should say, let them speak
Notes: This word is a verb meaning 'to say' or 'to speak'. It is used as a command or exhortation directed at a third-person plural subject, indicating that 'they' should say or speak something. It conveys a sense of permission, instruction, or imperative for a group of people to utter words.
Inflection: Aorist, Imperative, Active, Third Person Plural
Synonyms: ΛΕΓΕΤΩΣΑΝ, ΦΩΝΗΤΩΣΑΝ
G3170
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Part of Speech: Verb
Sounds like: meh-gah-loon-THEE-toh
Translations: let be magnified, let be made great, let be praised, let be glorified
Notes: This word is a verb meaning 'to make great, to magnify, to praise, or to glorify'. It is used as a command or an exhortation, often in a religious context, to express the desire for someone or something (like God) to be exalted or praised. For example, 'Let the Lord be magnified'.
Inflection: Aorist, Passive, Imperative, Third Person, Singular
Synonyms: ΔΟΞΑΖΩ, ΥΨΟΩ, ΑΙΝΕΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G0025
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Part of Speech: Verb, Participle
Sounds like: ah-gah-PON-tes
Translations: loving, those who love, loving ones
Notes: This word is a present active participle derived from the verb 'agapao', meaning 'to love'. It describes an ongoing action of loving. It can function adjectivally, modifying a noun (e.g., 'the loving people'), or substantively, acting as a noun itself (e.g., 'those who are loving'). It conveys a deep, unconditional, and often sacrificial love, distinct from other forms of love like 'philia' (friendship) or 'eros' (romantic/passionate love).
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΦΙΛΟΥΝΤΕΣ, ΕΡΩΝΤΕΣ
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G4434
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Part of Speech: Adjective, Noun
Sounds like: PTO-khos
Translations: poor, a poor person, beggar, a beggar, destitute, needy
Notes: This word describes someone who is poor, destitute, or a beggar. It refers to someone who is utterly dependent on others for their needs, often implying extreme poverty or a state of spiritual humility and dependence on God. It can be used as an adjective to describe a person or thing as poor, or as a noun to refer to a poor person or beggar.
Inflection: Masculine or Feminine, Nominative or Vocative, Singular
Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ, ΑΔΥΝΑΤΟΣ
Etymology: The word ΠΤΩΧΟΣ comes from the Proto-Indo-European root *ptō- meaning 'to fall'. It originally referred to someone who crouches or cringes, implying a state of abject poverty or begging.
G3993
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Part of Speech: Adjective, Noun
Sounds like: PEH-nays
Translations: poor, a poor man, needy, a needy person
Notes: This word describes someone who is poor, needy, or in want. It can be used as an adjective to describe a person or as a noun to refer to a poor person. It emphasizes a state of being in need, often due to lack of resources or wealth.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΠΤΩΧΟΣ, ΕΝΔΕΗΣ
Etymology: From πένω (penō, "to toil, work hard"), suggesting someone who works hard for their living but still has little.
G1510
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Part of Speech: Verb
Sounds like: EYE-mee
Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass
Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.
Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.
G5431
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Part of Speech: Verb
Sounds like: fron-TEE-ay
Translations: will care, will be concerned, will take thought, will be anxious
Notes: This word is a verb meaning 'to care for,' 'to be concerned about,' or 'to take thought for.' It implies a future action of providing for or being mindful of someone or something. It is often used in contexts where someone is looking out for the well-being of another.
Inflection: Future, Indicative, Active, Third Person, Singular
Synonyms: ΜΕΛΕΙ, ΕΠΙΜΕΛΕΟΜΑΙ
G0998
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Part of Speech: Noun
Sounds like: boh-ee-THOS
Translations: helper, a helper, assistant, aid
Notes: This word refers to someone who provides help or assistance. It can be used to describe a person who comes to the aid of another, or a divine being who offers support and deliverance. It is often used in a context of providing relief or succor in times of need.
Inflection: Masculine or Feminine, Nominative, Singular
Synonyms: ΣΥΝΕΡΓΟΣ, ΕΠΙΚΟΥΡΟΣ, ΑΡΩΓΟΣ
Etymology: The word ΒΟΗΘΟΣ (boēthos) is derived from the verb βοήθειν (boēthein), meaning 'to come to aid, to help'. This verb itself is a compound of βοή (boē), meaning 'a cry, a shout' (especially a cry for help), and θέω (theō), meaning 'to run'. Thus, it literally means 'one who runs to a cry for help'.
G5221
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Part of Speech: Noun
Sounds like: hoo-per-as-pis-TES
Translations: defender, a defender, protector, a protector, shield, a shield
Notes: This word is a compound noun meaning 'defender' or 'protector'. It literally means 'one who holds a shield over' someone or something. It is used to describe someone who provides protection or defense, often in a military or metaphorical sense, such as God being a defender of His people.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΤΙΛΗΜΠΤΩΡ, ΒΟΗΘΟΣ, ΣΩΤΗΡ
G1487, G1488
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Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G5551
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Part of Speech: Verb
Sounds like: khro-NEE-sees
Translations: you delay, you linger, you tarry, you put off, you procrastinate
Notes: This word means to delay, linger, or tarry. It is often used in the context of not putting off an action or obligation. In the provided examples, it is used with 'μη' (mē) to form a prohibition, meaning 'do not delay' or 'do not tarry'.
Inflection: Second Person, Singular, Aorist, Subjunctive, Active
Synonyms: ΒΡΑΔΥΝΩ, ΜΕΛΛΩ, ΟΚΝΕΩ
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