Home / Interlinears (Beta) / Codex Sinaiticus / Psalms / Chapter 52Psalms, Chapter 52
Interlinear version from Codex Sinaiticus (Beta)
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5056
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Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G3978
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Part of Speech: Proper Noun
Sounds like: MAH-ah-leth
Translations: Mahalath
Notes: This is a proper noun, referring to a female personal name, Mahalath. It appears in the Old Testament, specifically in Genesis and Psalms, where it is used to identify individuals or as part of a musical or liturgical instruction. In the provided examples, it functions as the object of a verb or preposition, indicating its use in various grammatical cases.
Inflection: Singular, Nominative, Accusative, Genitive
Etymology: The name Mahalath is of Hebrew origin (מָחֲלַת, machalath), meaning 'sickness' or 'lute/lyre'. It is used in the Old Testament for two different women and also appears in the titles of some Psalms, possibly referring to a musical instrument or a tune.
G4907
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Part of Speech: Noun
Sounds like: soon-EH-seh-ohss
Translations: of understanding, of insight, of comprehension, of intelligence, of wisdom
Notes: This word refers to the faculty of understanding, insight, or intelligence. It describes the ability to grasp concepts, discern meaning, and make sense of information. It is often used in contexts relating to spiritual or moral discernment.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΝΩΣΙΣ, ΣΟΦΙΑ, ΦΡΟΝΗΣΙΣ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1138
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Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is used to report what someone has said in the past. For example, 'he said' or 'she spoke'. It is a common way to introduce direct or indirect speech in a narrative.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G0878
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Part of Speech: Adjective, Noun
Sounds like: AH-phron
Translations: foolish, unwise, senseless, a fool, an unwise person
Notes: This word describes someone who is without good sense, understanding, or reason. It can be used as an adjective to describe a person or an action, or as a noun to refer to a foolish person. It implies a lack of practical wisdom or spiritual discernment.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΑΝΟΗΤΟΣ, ΜΩΡΟΣ
Etymology: From the negative prefix 'α-' (a-) meaning 'without' and 'φρήν' (phrēn) meaning 'mind' or 'understanding'. Thus, it literally means 'without mind' or 'mindless'.
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G1311
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Part of Speech: Verb
Sounds like: dee-ef-THEY-ran
Translations: they destroyed, they corrupted, they ruined, they spoiled, they defiled
Notes: This word describes the act of completely destroying, corrupting, or ruining something or someone. It implies a thorough and often irreversible process of decay, moral corruption, or physical destruction. It can be used in contexts ranging from physical ruin to moral degradation.
Inflection: Aorist, Active, Indicative, Third Person Plural
Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ΛΥΜΑΙΝΟΜΑΙ
G1311
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Part of Speech: Verb
Sounds like: dee-ef-THA-ree-san
Translations: they were corrupted, they were destroyed, they perished, they were ruined
Notes: This word is a compound verb, formed from the preposition διά (dia), meaning 'through' or 'completely,' and the verb φθείρω (phtheiro), meaning 'to corrupt' or 'to destroy.' Together, it means to utterly corrupt, destroy, or ruin. In the passive voice, as seen here, it indicates that the subjects were corrupted, destroyed, or perished.
Inflection: Aorist, Passive, Indicative, 3rd Person Plural
Synonyms: ΑΠΟΛΛΥΜΙ, ΟΛΕΘΡΕΥΩ, ΚΑΤΑΦΘΕΙΡΩ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G946
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Part of Speech: Verb
Sounds like: eb-deh-LYKH-theh-san
Translations: they were abhorred, they were detested, they were made abominable, they became an abomination
Notes: This word describes an action where a group of people or things were subjected to extreme disgust, loathing, or were made into something abominable. It implies that they became an object of revulsion or were considered unclean and detestable. It is often used in a religious or moral context to describe something that is an offense to God or to moral principles.
Inflection: Third Person Plural, Aorist, Indicative, Passive
Synonyms: ΜΙΣΕΩ, ΑΠΟΒΔΕΛΥΣΣΟΜΑΙ
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ais
Translations: (to) lawlessness, (to) iniquity, (to) unrighteousness, (to) wickedness
Notes: This word refers to a state of being without law, or more commonly, a disregard for or violation of divine or moral law. It signifies lawlessness, iniquity, or wickedness. It describes actions or a lifestyle that is contrary to God's will or established moral principles. In a sentence, it would be used to describe the nature of certain deeds or the state of a person or group.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ
G4160
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Part of Speech: Verb, Participle
Sounds like: poy-OHN
Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes
Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ
G0018
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Part of Speech: Adjective, Noun
Sounds like: ah-gah-THON
Translations: good, a good thing, what is good, beneficial, virtuous
Notes: This word describes something as good, beneficial, or virtuous. As an adjective, it modifies a noun, indicating its positive quality. It can also be used substantively as a neuter noun, meaning 'a good thing' or 'what is good', referring to a moral or material benefit.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
Etymology: The word originates from Proto-Indo-European, meaning 'good' or 'able'. It has cognates in other Indo-European languages.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3772
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Part of Speech: Noun
Sounds like: oo-ra-NOO
Translations: of heaven, of the heaven, of sky, of the sky
Notes: This word refers to the physical sky above the earth, or more commonly in a theological context, to the dwelling place of God and the angels, often translated as 'heaven'. It is used to indicate origin or possession, as in 'from heaven' or 'of heaven'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ
G1244
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Part of Speech: Verb
Sounds like: dee-eh-KOOP-sen
Translations: looked out, peered, stooped down to look
Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'across', and the verb κύπτω (kypto), meaning 'to stoop' or 'to bend down'. Therefore, it means to stoop or bend down in order to look through or peer out. It describes the action of leaning forward or bending over to get a better view, often implying an effort to see something that is partially obscured or at a lower level.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΑΡΑΚΥΠΤΩ, ΕΠΙΒΛΕΠΩ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G5207
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Part of Speech: Noun
Sounds like: Hwee-OOS
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to children or descendants. It is used here in the accusative case, indicating that the 'sons' are the direct object of a verb or the object of a preposition.
Inflection: Accusative, Plural, Masculine
Synonyms: ΤΕΚΝΑ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0444
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Part of Speech: Noun
Sounds like: AN-throh-PON
Translations: of men, of people, of humankind
Notes: This word is the genitive plural form of 'ΑΝΘΡΩΠΟΣ', meaning 'man' or 'human being'. It refers to human beings collectively or individually, often in contrast to God or divine beings. As a genitive plural, it indicates possession, origin, or relationship, translating to 'of men' or 'of people'.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΩΝ, ΑΝΔΡΩΝ
G1492
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Part of Speech: Verb
Sounds like: ee-DEIN
Translations: to see, to perceive, to know, to behold, to look
Notes: This word is an aorist active infinitive form of the verb meaning 'to see' or 'to know'. It describes the action of seeing or perceiving something, often with the implication of understanding or experiencing it. It can be used in various contexts to express visual perception, mental apprehension, or even the act of experiencing an event.
Inflection: Aorist, Active, Infinitive
Synonyms: ΟΡΑΩ, ΒΛΕΠΩ, ΓΙΝΩΣΚΩ
Etymology: The verb ΕΙΔΩ (eido) comes from a Proto-Indo-European root meaning 'to see' or 'to know'. It is a very common and fundamental verb in Koine Greek, with various forms and derivatives used throughout the New Testament and other ancient texts.
G1487, G1488
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Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G4920
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Part of Speech: Participle, Verb
Sounds like: soon-ee-OHN
Translations: understanding, perceiving, comprehending, he who understands, the one who understands
Notes: This word is a present active participle of the verb 'συνίημι' (syniēmi), meaning 'to understand' or 'to comprehend'. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἵημι' (hiēmi), meaning 'to send' or 'to throw'. When used as a participle, it describes someone who is in the process of understanding or who possesses understanding. It can function adjectivally, modifying a noun, or substantively, referring to 'the one who understands'.
Inflection: Present, Active, Participle, Masculine or Neuter, Singular, Nominative
Synonyms: ΓΙΝΩΣΚΩΝ, ΝΟΩΝ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1567
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Part of Speech: Verb
Sounds like: ek-zay-TON
Translations: seeking out, searching for, inquiring for, requiring, demanding, looking for, investigating
Notes: This word is the present active participle of the verb 'ekzēteō'. It describes an action of actively and diligently seeking something or someone, often with the implication of a thorough search or investigation. It can also mean to demand or require something.
Inflection: Present, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2316
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Part of Speech: Noun
Sounds like: THEH-ohn
Translations: God, a God
Notes: This word is a nomina sacra, a scribal abbreviation for ΘΕΟΝ (Theon), which is the accusative singular form of the Greek word ΘΕΟΣ (Theos), meaning 'God'. It is used to refer to God as the direct object of a verb or preposition, indicating the recipient of an action. For example, 'they saw God' or 'they worshipped God'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G1627
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Part of Speech: Verb
Sounds like: eks-ek-KLEE-nan
Translations: they turned aside, they deviated, they swerved, they declined, they avoided, they departed
Notes: This word is the third person plural aorist active indicative form of the verb 'εκκλίνω' (ekklinō). It describes an action completed in the past by a group of people, meaning they turned away, deviated, or departed from a path, a standard, or a person. It can imply a moral turning away or a physical avoidance.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΑΠΟΒΑΙΝΩ, ΑΠΟΧΩΡΕΩ, ΑΦΙΣΤΑΜΑΙ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: OW-toh
Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it
Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.
Inflection: Neuter, Nominative or Accusative, Singular
Synonyms: ΟΔΕ, ΟΥΤΟΣ
G0888
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Part of Speech: Verb
Sounds like: eh-khreh-OH-thay-san
Translations: they were made useless, they became unprofitable, they were rendered worthless
Notes: This word describes a state of being rendered useless or unprofitable. It is often used to describe something or someone that has become worthless or ineffective. It is the aorist passive indicative form of the verb ἀχρεόω (achreoo), meaning 'to make useless' or 'to render unprofitable'.
Inflection: Third Person Plural, Aorist, Passive, Indicative
Synonyms: ΑΧΡΕΙΟΣ, ΑΧΡΗΣΤΟΣ
Etymology: From ἀ- (a-), a negative prefix, and χρεόω (chreoo), meaning 'to lend' or 'to owe'. The combination implies a state of being 'not owing' or 'not useful', thus 'useless' or 'unprofitable'.
G0260
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Part of Speech: Adverb, Preposition
Sounds like: AH-mah
Translations: at the same time, together, with, at once, simultaneously
Notes: This word is an adverb meaning 'at the same time' or 'together'. It emphasizes simultaneity or togetherness of actions or people. It can also function as an improper preposition, taking the dative case, to mean 'together with' or 'with'.
Inflection: Does not inflect
Synonyms: ΟΜΟΥ, ΣΥΝ
Etymology: From Proto-Indo-European. It is related to words signifying 'together' or 'at the same time' in various Indo-European languages.
G5544
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Part of Speech: Noun
Sounds like: khray-STOH-tay-tah
Translations: goodness, kindness, uprightness, a goodness, a kindness, an uprightness
Notes: This word refers to moral goodness, kindness, or uprightness. It describes a quality of character that is beneficial and benevolent, often implying a gentle and agreeable disposition. It can be used to describe actions or a general state of being.
Inflection: Singular, Feminine, Nominative or Accusative
Synonyms: ΑΓΑΘΩΣΥΝΗ, ΚΑΛΟΣΥΝΗ
Etymology: This word is derived from the adjective ΧΡΗΣΤΟΣ (chrēstos), meaning 'useful, good, kind'. It is related to the verb χράομαι (chraomai), meaning 'to use'.
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G1520
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Part of Speech: Numeral
Sounds like: eh-NOSS
Translations: of one, of a, of an
Notes: This word is the genitive singular form of the numeral 'one'. It is used to indicate possession or relationship, similar to how 'of one' or 'of a' is used in English. It can refer to a single person or thing, or to a part of a whole.
Inflection: Genitive, Singular, Masculine or Neuter
G3780
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Part of Speech: Adverb
Sounds like: OO-khee
Translations: no, not, by no means, certainly not
Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΜΗ
Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.
G1097
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Part of Speech: Verb
Sounds like: gno-SON-tai
Translations: they will know, they shall know
Notes: This word is a verb indicating the act of knowing or coming to know something. It is in the future tense, meaning the action will occur at some point in the future. It is typically used to describe a group of people who will gain knowledge or understanding.
Inflection: Future, Indicative, Middle or Passive, Third Person Plural
Synonyms: ΕΙΔΗΣΟΥΣΙΝ, ΜΑΘΗΣΟΝΤΑΙ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2038
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Part of Speech: Verb (Participle)
Sounds like: er-ga-ZOH-me-noy
Translations: working, laboring, doing, performing, practicing, a worker, those who work
Notes: This word is a participle derived from the verb 'ergazomai', meaning 'to work' or 'to labor'. It describes someone who is actively engaged in work or performing a task. It can be used to refer to people who are working (as a noun, 'workers') or to describe an action they are doing (as an adjective, 'working'). It often implies diligent effort or the carrying out of a specific activity.
Inflection: Present, Middle/Passive Voice, Masculine, Nominative, Plural
Synonyms: ΠΟΙΟΥΝΤΕΣ, ΚΟΠΙΩΝΤΕΣ, ΠΡΑΤΤΟΝΤΕΣ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ahn
Translations: lawlessness, iniquity, a lawlessness, an iniquity, transgression, a transgression
Notes: This word refers to the state of being without law, or acting contrary to law. It signifies a disregard for divine or moral law, often implying wickedness or unrighteousness. It can be used to describe actions, a state of being, or a general condition of moral depravity.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΜΑΡΤΙΑ, ΠΑΡΑΒΑΣΙΣ
Etymology: The word is a compound of the negative prefix 'ἀ-' (a-), meaning 'not' or 'without', and 'νόμος' (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawlessness'.
G2068
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Part of Speech: Participle
Sounds like: es-THON-tes
Translations: eating, those who eat, devouring, consuming
Notes: This word is a present active participle derived from the verb 'ΕΣΘΙΩ' (esthio), meaning 'to eat' or 'to consume'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. In this form, it refers to 'those who are eating' or 'those who are consuming'. It can be used to describe people or things actively engaged in the act of eating or devouring.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΤΡΩΓΟΝΤΕΣ, ΚΑΤΕΣΘΙΟΝΤΕΣ
G2719
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Part of Speech: Verb, Participle
Sounds like: kah-tes-THEE-on-tes
Translations: devouring, consuming, eating up, eating, a devourer, a consumer
Notes: This word describes the action of eating or consuming something completely, often with the implication of destruction or ruin. It is a compound verb, formed from 'κατά' (down, completely) and 'ἐσθίω' (to eat). It can be used literally for eating food, or metaphorically for destroying property, wealth, or even people's lives. In the provided context, it refers to those who consume or exploit the houses of widows.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΕΣΘΙΩ, ΑΝΑΛΙΣΚΩ, ΔΑΠΑΝΑΩ
G2992
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Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G1035
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Part of Speech: Noun
Sounds like: BROH-see
Translations: (to) food, (for) food, (by) food, (with) food, (in) food, (to) eating, (for) eating, (by) eating, (with) eating, (in) eating, (to) corrosion, (for) corrosion, (by) corrosion, (with) corrosion, (in) corrosion, a food, an eating, a corrosion
Notes: This word refers to the act of eating, the food itself, or the process of corrosion or decay. It can be used to describe sustenance or the destructive action of something like rust. In a sentence, it would indicate the means or object related to eating or decay.
Inflection: Singular, Dative, Feminine
Synonyms: ΤΡΟΦΗ, ΕΔΕΣΜΑ, ΒΡΩΜΑ
Etymology: The word ΒΡΩΣΙΣ comes from the verb βιϐρώσκω (bibrosko), meaning 'to eat'. It refers to the act or result of eating.
G740
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Part of Speech: Noun
Sounds like: AR-too
Translations: of bread, of a loaf, of food
Notes: This word refers to bread or a loaf of bread. It is commonly used in the context of food in general, especially in the New Testament. As a genitive form, it indicates possession or origin, often translated with "of" (e.g., "of bread").
Inflection: Singular, Genitive, Masculine
Etymology: From Proto-Indo-European *h₂er- (to fit, to join). It refers to something prepared or fitted together, like dough for bread.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-ON
Translations: Lord, a Lord
Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.
G1941
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Part of Speech: Verb
Sounds like: eh-peh-ka-LEH-san-toh
Translations: they called upon, they appealed to, they invoked, they named, they surnamed
Notes: This word is the aorist indicative middle voice, third person plural form of the verb 'epikaleō'. It means 'they called upon' or 'they appealed to'. It is a compound verb formed from 'epi' (upon, over) and 'kaleō' (to call). It describes an action where a group of people invoked or appealed to someone or something, often for help, protection, or by name.
Inflection: Aorist, Indicative, Middle Voice, 3rd Person Plural
Synonyms: ΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ
G1563
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Part of Speech: Adverb
Sounds like: eh-KEH-ee
Translations: there, in that place, to that place
Notes: This word is an adverb of place, meaning 'there' or 'in that place'. It indicates a location distinct from the speaker's current position. It can also imply movement 'to that place'.
Inflection: Does not inflect
Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ
Etymology: From the demonstrative pronoun ἐκεῖνος (ekeinos), meaning 'that one'.
G5399
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Part of Speech: Verb
Sounds like: foh-bee-THEE-son-tai
Translations: they will fear, they will be afraid
Notes: This word is a verb meaning 'to fear' or 'to be afraid'. It is used to describe an action that will happen in the future, indicating that a group of people will experience fear or dread. It is often used in contexts where people are expected to show reverence or awe towards a higher power, or to be terrified by a threatening situation.
Inflection: Future, Passive, Indicative, 3rd Person Plural
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ
G5399
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Part of Speech: Verb
Sounds like: eh-fo-BEE-thay-san
Translations: they feared, they were afraid, they became afraid
Notes: This word describes the action of experiencing fear or being afraid. It is used to indicate that a group of people (they) felt or became fearful. It is often used in narratives to describe a reaction to a surprising, dangerous, or awe-inspiring event.
Inflection: Aorist, Indicative, Passive, 3rd Person Plural
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ
G5401
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Part of Speech: Noun
Sounds like: FOH-bon
Translations: fear, a fear, dread, terror, reverence, awe
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or awe, especially in a religious context towards God. As a noun, it functions as the direct object in a sentence.
Inflection: Accusative, Singular, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ
Etymology: The word ΦΟΒΟΣ (phobos) originates from the verb φέβομαι (phebomai), which means 'to flee' or 'to be put to flight'.
G5401
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Part of Speech: Noun
Sounds like: PHOH-boh
Translations: (to) fear, (to) dread, (to) reverence, (to) awe, fear, dread, reverence, awe, a fear, a dread
Notes: This word is the dative singular form of the noun ΦΟΒΟΣ (phobos), meaning 'fear', 'dread', 'reverence', or 'awe'. In the dative case, it often indicates the means by which something is done, or the object to which the fear is directed. For example, it can be translated as 'by fear' or 'with fear', or 'to fear' when used with verbs that imply an object of fear or reverence. It can also denote the state of being in fear or awe.
Inflection: Dative, Singular, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ
Etymology: The word ΦΟΒΟΣ (phobos) comes from the Proto-Indo-European root meaning 'to flee' or 'to be afraid'. It is related to verbs of fleeing and being put to flight.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G5401
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Part of Speech: Noun
Sounds like: FOH-bos
Translations: fear, a fear, terror, dread, reverence, respect
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or respect, especially in a religious context, such as the 'fear of God'. It is a masculine noun and can be used in various grammatical cases depending on its role in a sentence.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ
Etymology: From the Proto-Indo-European root *bhegʷ- meaning 'to flee, to run away'. In Greek, it evolved to refer to the emotion that causes one to flee or be afraid.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1287
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Part of Speech: Verb
Sounds like: dee-es-kor-PI-sen
Translations: scattered, dispersed, squandered
Notes: This is a compound verb meaning to scatter, disperse, or squander. It describes the act of spreading things out widely or causing them to go in different directions. It can also refer to the act of wasting or spending resources carelessly.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΣΚΟΡΠΙΣΜΟΣ
Etymology: The word is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'apart', and the verb ΣΚΟΡΠΙΖΩ (skorpizo), meaning 'to scatter'.
G3747
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Part of Speech: Noun
Sounds like: OS-tah
Translations: bones, a bone
Notes: This word refers to bones, the hard, rigid form of connective tissue constituting most of the skeleton of vertebrates. It is typically used in the plural to refer to the skeletal remains or structure of a body.
Inflection: Plural, Nominative or Accusative, Neuter
Etymology: The word 'osteon' (from which 'osta' is derived) comes from Proto-Indo-European *h₃est- (bone). It is related to Latin 'os' (bone) and Sanskrit 'asthi' (bone).
G0441
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Part of Speech: Adjective, Participle
Sounds like: ahn-throh-pa-RES-kohn
Translations: man-pleasing, seeking to please men, a man-pleaser
Notes: This word is a compound adjective formed from 'anthropos' (man, human being) and 'aresko' (to please). It describes someone who is eager or accustomed to pleasing people, often implying a desire for human approval rather than divine approval. It is used to characterize actions or attitudes that are motivated by a desire to gain favor with others.
Inflection: Singular, Nominative, Masculine, Present Active Participle
G2617
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Part of Speech: Verb
Sounds like: kah-tays-khoo-NTHEH-sahn
Translations: they were put to shame, they were disgraced, they were confounded, they were humiliated
Notes: This is a verb meaning 'to put to shame', 'to disgrace', or 'to confound'. In this form, it indicates that a group of people (they) were subjected to shame or disgrace by an external force or circumstance. It describes an action that happened in the past and was completed, with the subjects experiencing the shame.
Inflection: Aorist, Indicative, Passive, 3rd Person, Plural
Synonyms: ΑΙΣΧΥΝΩ, ΕΝΤΡΕΠΩ
Etymology: The word ΚΑΤΑΣΧΥΝΩ is a compound word formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΑΙΣΧΥΝΩ (AISCHYNO), meaning 'to shame' or 'to disgrace'. The prefix intensifies the action of shaming.
G1848
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Part of Speech: Verb
Sounds like: ex-oo-deh-NO-sen
Translations: he made of no account, he set at nought, he despised, he rejected, he treated with contempt, he made contemptible
Notes: This word describes the action of treating someone or something as worthless, insignificant, or contemptible. It implies a strong sense of disdain or rejection, reducing the value or status of the object of the action to nothing. It is often used to convey the idea of someone being utterly disregarded or scorned.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΑΘΕΤΕΩ, ΚΑΤΑΦΡΟΝΕΩ, ΕΞΟΥΘΕΝΕΩ
Etymology: From the prefix ΕΚ (ek, 'out of'), the preposition ΟΥΔΕΝ (ouden, 'nothing'), and the verb ΟΩ (oo, 'to make'). It literally means 'to make out of nothing' or 'to reduce to nothing'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, him, it, the same
Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1325
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Part of Speech: Verb
Sounds like: DOH-see
Translations: will give, will grant, will bestow
Notes: This word means 'will give' or 'will grant'. It is used to describe an action of providing or delivering something in the future. For example, one might say 'he will give a gift' or 'God will grant peace'.
Inflection: Future, Active, Indicative, Third Person, Singular
Synonyms: ΧΑΡΙΖΟΜΑΙ, ΠΑΡΕΧΩ, ΑΠΟΔΙΔΩΜΙ
G4622
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Part of Speech: Proper Noun
Sounds like: see-OHN
Translations: Zion
Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.
Inflection: Does not inflect (indeclinable)
Synonyms: ΙΕΡΟΥΣΑΛΗΜ
Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.
G4992
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Part of Speech: Adjective, Noun
Sounds like: so-TEE-ree-on
Translations: salvation, deliverance, saving health, a salvation, a deliverance, a saving health
Notes: This word refers to that which brings salvation or deliverance. It is often used to describe God's act of saving or the state of being saved. It can also refer to the means or instrument of salvation. In the New Testament, it frequently denotes the spiritual salvation offered through Christ.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΩΤΗΡΙΑ, ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ
Etymology: The word derives from the Greek verb σῴζω (sōizō), meaning 'to save, preserve, rescue'. From this verb came the noun σωτήρ (sōtēr), meaning 'savior', and then the adjective σωτήριος (sōtērios), meaning 'saving' or 'salvific'. ΣΩΤΗΡΙΟΝ is the neuter form of this adjective, often substantivized to mean 'salvation' or 'that which saves'.
G2474
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Part of Speech: Proper Noun
Sounds like: IS-rah-AYL
Translations: Israel
Notes: This is a scribal abbreviation for the proper noun Ἰσραήλ (Israel). It refers to the nation of Israel, the descendants of Jacob, or the land of Israel. It is used to denote the people chosen by God.
Inflection: Does not inflect
Etymology: From Hebrew Yisra'el, meaning 'God strives' or 'he strives with God'.
G1994
Open in Concordance
Part of Speech: Verb
Sounds like: ep-ee-STREF-sai
Translations: to turn, to return, to turn back, to turn around, to convert, to restore
Notes: This verb signifies the act of turning or returning, either literally in a physical sense (e.g., turning back to a place) or figuratively (e.g., turning from one way of life to another, converting, or restoring something). It often implies a change of direction, allegiance, or state.
Inflection: Aorist, Active, Infinitive
Synonyms: ΣΤΡΕΦΩ, ΑΝΑΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ
Etymology: From the preposition ΕΠΙ (EPI), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (STREPHO), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn towards'.
G0001
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-khma-loh-SEE-an
Translations: captivity, a captivity, imprisonment, a imprisonment
Notes: This word refers to the state of being taken captive or held in bondage, often as a result of war. It describes the condition of being a prisoner or being under the control of another.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΟΥΛΕΙΑ, ΑΙΧΜΑΛΩΤΕΥΣΙΣ
G2992
Open in Concordance
Part of Speech: Noun
Sounds like: lah-OO
Translations: of people, of a people, of nation, of a nation, of crowd, of a crowd
Notes: This word refers to a group of people, a nation, or a crowd. It is often used to describe a specific group of people, such as the people of Israel, or a general populace.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΘΝΟΥΣ, ΔΗΜΟΥ
G0021
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Part of Speech: Verb
Sounds like: ah-gal-lee-AH-seh-tai
Translations: will rejoice, will exult, will be overjoyed
Notes: This word is a verb meaning 'to rejoice greatly' or 'to exult'. It describes a strong feeling of joy and triumph, often expressed outwardly. It is used to convey a sense of exuberant happiness or celebration.
Inflection: Future, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΧΑΙΡΩ, ΕΥΦΡΑΙΝΩ
G2384
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Part of Speech: Proper Noun
Sounds like: ee-ah-KOB
Translations: Jacob
Notes: This is a proper noun referring to Jacob, a prominent patriarch in the Old Testament. He was the son of Isaac and Rebekah, and the father of the twelve sons who became the progenitors of the twelve tribes of Israel. The name is used to identify the individual.
Inflection: Singular, Nominative or Accusative
Etymology: The Koine Greek name 'ΙΑΚΩΒ' is a transliteration of the Hebrew name 'Ya'akov' (יַעֲקֹב), which means 'supplanter' or 'heel-grabber'.
G2165
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-fran-THEH-seh-tai
Translations: will be glad, will rejoice, will make merry, will be joyful
Notes: This word is a verb indicating a future state of joy or gladness. It describes someone or something experiencing happiness or rejoicing. It is often used in contexts where a person or group will find delight or celebrate.
Inflection: Future, Passive, Indicative, Third Person, Singular
Synonyms: ΑΓΑΛΛΙΑΣΩ, ΧΑΡΗΣΕΤΑΙ
G2474
Open in Concordance
Part of Speech: Proper Noun
Sounds like: iss-rah-EL
Translations: Israel
Notes: This word refers to Israel, which can denote either the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by the Israelites. The apostrophe-like character at the end (keraia) indicates that this is a numerical value, specifically the number 1000 + 200 + 6 + 100 + 1 + 8 + 30 = 1365. However, in ancient Greek texts, it is far more common for proper nouns to appear without diacritics, and the keraia is often used to mark numbers. Given the context of ancient Greek texts, it is overwhelmingly likely that this refers to the proper noun 'Israel' rather than a number. The keraia might be a scribal mark or a misinterpretation of a breathing mark in some contexts, but its primary function when attached to a word like this is to denote a number. Therefore, while it could theoretically be interpreted as the number 1365, its most probable meaning in a biblical or historical context is the proper noun 'Israel'.
Inflection: Does not inflect (as a proper noun)
Etymology: The name 'Israel' is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was given to Jacob after he wrestled with an angel or God.
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