2001 Translation

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G5056

Part of Speech: Noun

Sounds like: TEH-los

Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty

Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ

Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1627

Part of Speech: Adjective

Sounds like: eh-oh-THEE-nees

Translations: (of) morning, (of) early, (of) dawn

Notes: This word is an adjective meaning 'of the morning' or 'early'. It describes something that pertains to the dawn or the early part of the day. It is often used to specify a time or characteristic related to the morning.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΡΩΙΝΟΣ, ΟΡΘΡΙΝΟΣ

Etymology: The word ΕΩΘΙΝΟΣ (eōthinos) is derived from the noun ἕως (heōs), meaning 'dawn' or 'morning'. It refers to something belonging to or occurring at dawn.

G5568

Part of Speech: Noun

Sounds like: psal-MOS

Translations: psalm, a psalm, song, a song

Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.

Inflection: Singular, Nominative, Masculine

Synonyms: ΥΜΝΟΣ, ΩΔΗ

Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4337

Part of Speech: Verb

Sounds like: pros-E-khes

Translations: pay attention, give heed, attend, listen, apply yourself

Notes: This word is an imperative form of the verb 'προσέχω', meaning 'to pay attention' or 'to give heed'. It is a compound word formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. When used as an imperative, it functions as a command or an earnest plea, urging someone to direct their attention or mind towards something or someone. It can be used in contexts like 'Pay attention to me!' or 'Give heed to the words'.

Inflection: Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ΠΡΟΣΚΑΡΤΕΡΕΩ, ΕΠΙΣΤΡΕΦΩ

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G1459

Part of Speech: Verb

Sounds like: eng-ka-teh-LI-pes

Translations: you forsook, you abandoned, you left behind, you deserted

Notes: This word means to forsake, abandon, desert, or leave behind. It implies a complete giving up or leaving of someone or something, often with a sense of neglect or betrayal. It is used to describe situations where one is left alone or deprived of support.

Inflection: Second Person Singular, Aorist Active Indicative

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ

Etymology: The word εγκαταλείπω (egkataleipo) is a compound verb formed from the preposition ἐν (en, meaning 'in' or 'among'), the preposition κατά (kata, meaning 'down' or 'against'), and the verb λείπω (leipo, meaning 'to leave' or 'to lack'). This combination emphasizes the act of leaving someone or something completely behind or in a state of abandonment.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2896

Part of Speech: Verb

Sounds like: keh-KRAX-oh-my

Translations: I will cry out, I will shout, I will call out

Notes: This word is a verb meaning 'to cry out' or 'to shout'. It is in the future perfect tense, indicating an action that will have been completed at some point in the future, or a state resulting from a past action that continues into the future. It can be used to describe a loud vocalization, often in distress, prayer, or proclamation.

Inflection: Future Perfect, Middle/Passive Voice, First Person, Singular

Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ, ΚΕΚΡΑΞΩ

Etymology: The word κράζω (krazō) is of imitative origin, mimicking the sound of a raven's cry or a loud shout.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1522

Part of Speech: Verb

Sounds like: eis-ah-KOO-see

Translations: hearken, hear, listen, grant a hearing, answer prayer

Notes: This word means to hear, listen to, or give ear to, often implying a favorable or responsive hearing, such as when God hears and answers prayer. It is a compound word formed from 'εἰς' (eis), meaning 'into' or 'to', and 'ἀκούω' (akouō), meaning 'to hear'.

Inflection: Aorist, Subjunctive, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ

Etymology: The word εἰσακούω (eisakouō) is derived from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἀκούω (akouō), meaning 'to hear'. This compound structure emphasizes the direction or purpose of hearing, often implying a responsive or attentive listening.

G0454

Part of Speech: Noun

Sounds like: AH-noy-ahn

Translations: folly, foolishness, madness, senselessness, a foolish act

Notes: This word refers to a state of mind characterized by a lack of understanding, wisdom, or good sense. It implies foolishness, senselessness, or even madness. It is often used to describe actions or thoughts that are irrational or contrary to reason.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΦΡΟΣΥΝΗ, ΜΩΡΙΑ

Etymology: The word ΑΝΟΙΑ (ANOIA) is a compound word formed from the prefix ΑΝ- (AN-), meaning 'not' or 'without', and ΝΟΙΑ (NOIA), meaning 'understanding' or 'mind'. Thus, it literally means 'without understanding' or 'mindlessness'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G0040

Part of Speech: Adjective, Noun

Sounds like: AH-gee-oys

Translations: (to) holy, (to) holy ones, (to) saints

Notes: This word describes something or someone as holy, sacred, or set apart for God. As an adjective, it modifies a noun, indicating its sacred quality. When used as a noun, it refers to 'holy ones' or 'saints'. In the provided examples, it functions as a noun in the dative plural, indicating a group of 'holy ones' or 'saints' to or among whom an action is directed or a state exists.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΕΥΣΕΒΗΣ, ΟΣΙΟΣ

G1868

Part of Speech: Noun

Sounds like: eh-PAI-nos

Translations: praise, commendation, approval, a praise, an approval

Notes: This word is a noun that signifies praise, commendation, or approval. It is often used in the context of receiving honor or recognition, whether from God or from people. It can refer to the act of praising or the state of being praised.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΟΞΑ, ΕΥΛΟΓΙΑ, ΚΑΥΧΗΣΙΣ

Etymology: From the preposition ἐπί (epi, 'upon, to') and αἶνος (ainos, 'a story, praise'). It literally means 'praise upon' or 'praise directed towards'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G3962

Part of Speech: Noun

Sounds like: PAH-teh-res

Translations: fathers, parents, ancestors

Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ

Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G2617

Part of Speech: Verb

Sounds like: kah-tays-khoo-NTHEH-sah

Translations: they were put to shame, they were disgraced, they were confounded, they were humiliated

Notes: This word is a compound verb formed from the preposition 'κατά' (kata, meaning 'down' or 'against') and the verb 'αἰσχύνω' (aischyno, meaning 'to shame' or 'to disgrace'). It means to put someone to shame, to disgrace them, or to cause them to be confounded or humiliated. In the passive voice, as seen here, it means 'to be put to shame' or 'to be disgraced'. It describes a state of deep embarrassment or dishonor.

Inflection: Third Person Plural, Aorist, Indicative, Passive

Synonyms: ΕΝΤΡΕΠΟΜΑΙ, ΑΙΣΧΥΝΟΜΑΙ

Etymology: The verb ΚΑΤΑΙΣΧΥΝΩ is derived from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΑΙΣΧΥΝΩ (aischyno), meaning 'to shame' or 'to disgrace'. The combination intensifies the meaning of shame or disgrace.

G1510

Part of Speech: Verb

Sounds like: EYE-mee

Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass

Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.

Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.

G0444

Part of Speech: Noun

Sounds like: AN-thro-pos

Translations: human, man, person, a human, a man, a person

Notes: This word is a scribal abbreviation (nomina sacra) for ἌΝΘΡΩΠΟΣ, meaning 'human being' or 'man'. It refers to a person in general, without distinction of gender, or specifically to a male human. It can be used to refer to mankind collectively or to an individual. It is often used in contrast to God or animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

Etymology: The etymology of ἄνθρωπος is uncertain, but it is thought to be a compound word. One theory suggests it comes from ἀνήρ (man) and ὤψ (face), meaning 'man-faced'. Another theory connects it to ἀνατρέπω (to turn up, to look up), suggesting 'one who looks upward'.

G3681

Part of Speech: Noun

Sounds like: oh-NEH-ee-doss

Translations: reproach, disgrace, insult, shame, a reproach, a disgrace, an insult, a shame

Notes: This word refers to a state of disgrace, dishonor, or shame, often brought about by public criticism, insult, or a scandalous act. It can also denote the act of reproaching or insulting someone, making them feel ashamed. It is typically used to describe something that causes a person or group to be looked down upon.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΙΣΧΥΝΗ, ΑΤΙΜΙΑ, ΥΒΡΙΣ

Etymology: The word 'ΟΝΕΙΔΟΣ' is of uncertain origin, possibly related to 'ὄνειδος' (oneidos) meaning 'blame, reproach'. It is a noun derived from a verb stem related to 'to blame' or 'to reproach'.

G1848

Part of Speech: Noun

Sounds like: ex-oo-THE-nay-ma

Translations: contempt, scorn, a thing despised, a thing treated with contempt

Notes: This word refers to something that is despised, scorned, or treated with utter contempt. It describes an object or person that is considered worthless or insignificant. It is often used to emphasize the low regard or disdain in which something is held.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΚΑΤΑΦΡΟΝΗΜΑ, ΑΤΙΜΙΑ

Etymology: Derived from the verb ἐξουθενέω (exoutheneō), meaning 'to despise, treat with contempt,' which itself comes from ἐκ (ek, 'out of') and οὐδέν (ouden, 'nothing'). Thus, it literally means 'to make nothing of' or 'to treat as nothing'.

G2334

Part of Speech: Verb

Sounds like: theh-oh-ROON-tes

Translations: seeing, observing, beholding, looking at, contemplating, considering

Notes: This word is a present active participle, meaning 'those who are seeing' or 'while seeing'. It describes the action of observing or beholding something, often with a sense of contemplation or careful consideration. It can be used to describe someone who is actively watching an event unfold or carefully examining an object or situation.

Inflection: Plural, Nominative, Masculine, Present, Active, Participle

Synonyms: ΒΛΕΠΟΝΤΕΣ, ΟΡΩΝΤΕΣ, ΚΑΤΑΝΟΟΥΝΤΕΣ

G1631

Part of Speech: Verb

Sounds like: ex-eh-myk-TE-ree-san

Translations: they scoffed, they ridiculed, they sneered, they mocked, they turned up their nose at

Notes: This word is a compound verb meaning to scoff, ridicule, or sneer at someone or something. It implies contempt and disdain, often expressed by turning up the nose or making a derisive sound. It is used to describe actions where people show extreme disrespect or mockery towards others.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΧΛΕΥΑΖΩ, ΚΑΤΑΓΕΛΑΩ

Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb μυκτηρίζω (myktērizō), which means 'to turn up the nose' or 'to sneer'. The latter part derives from μυκτῆρες (myktēres), meaning 'nostrils' or 'nose'.

G2980

Part of Speech: Verb

Sounds like: eh-LAH-lay-san

Translations: they spoke, they said, they talked, they declared, they preached

Notes: The word ΕΛΑΛΗΣΑΝ is the third person plural aorist active indicative form of the verb ΛΑΛΕΩ (laleō). This verb generally means 'to speak,' 'to say,' or 'to talk.' It can refer to uttering sounds, speaking a language, or engaging in conversation. In a broader sense, it can also mean to declare, proclaim, or preach, especially in a religious context. The aorist tense indicates a completed action in the past, so ΕΛΑΛΗΣΑΝ means 'they spoke' or 'they said' as a definite, completed event.

Inflection: 3rd Person, Plural, Aorist, Active, Indicative

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΕΙΠΩΝ

G1567

Part of Speech: Verb

Sounds like: eh-KEE-nay-san

Translations: they moved, they stirred, they shook

Notes: This is a verb in the third person plural, aorist active indicative form. It describes an action completed in the past by a group of people or things. The verb generally means 'to move,' 'to stir,' or 'to shake,' often implying a physical displacement or agitation. It can be used in various contexts where something is set in motion or disturbed.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΣΑΛΕΥΩ, ΚΙΝΕΩ

Etymology: The verb ΕΚΕΙΝΩ (ekeinō) is derived from the demonstrative pronoun ΕΚΕΙΝΟΣ (ekeinos), meaning 'that one' or 'that.' The verb form implies 'to make like that' or 'to cause to be in that state,' leading to the meaning of 'to move' or 'to stir.'

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G4506

Part of Speech: Verb

Sounds like: roo-SAH-sthoh

Translations: let him rescue, let him deliver, let him save

Notes: This word is a verb meaning to rescue, deliver, or save someone or something from danger, evil, or an undesirable situation. It is often used in a context of divine intervention or protection. As an imperative, it expresses a command or strong request for someone to perform the action of rescuing or delivering.

Inflection: Third Person, Singular, Aorist, Middle Voice, Imperative

Synonyms: ΣΩΖΩ, ΕΞΑΙΡΕΩ

Etymology: The word ῥύομαι (rhyomai) is believed to be derived from an older root meaning 'to draw' or 'to pull', implying drawing someone out of danger.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G1626

Part of Speech: Verb

Sounds like: ek-SPA-sas

Translations: having drawn out, having pulled out, having plucked out, having torn out, having extracted

Notes: This word is the aorist active participle of the verb 'ekspasō', meaning 'to draw out' or 'to pull out'. It describes an action that has been completed in the past, indicating someone who has performed the act of drawing or pulling something out. It is often used in contexts of removing something forcefully or decisively.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΕΞΑΙΡΕΩ, ΕΞΕΛΚΩ

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1680

Part of Speech: Noun

Sounds like: EL-pees

Translations: hope, a hope, expectation, confidence

Notes: This word is a feminine noun meaning 'hope' or 'expectation'. It refers to a confident expectation, often with a positive outlook on the future, or the object of that expectation. It is frequently used in a theological context to describe the Christian hope in God's promises.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΠΙΣΤΙΣ, ΠΡΟΣΔΟΚΙΑ

Etymology: The word ΕΛΠΙΣ (elpis) is of uncertain origin, but it is thought to be derived from a root meaning 'to wish' or 'to expect'. It is related to the verb ΕΛΠΙΖΩ (elpizo), meaning 'to hope' or 'to expect'.

G2836

Part of Speech: Noun

Sounds like: koy-lee-AS

Translations: of the belly, of the womb, of the stomach, of the innermost being

Notes: ΚΟΙΛΙΑΣ is the genitive singular form of the noun ΚΟΙΛΙΑ (koilia). It primarily refers to the physical belly or abdomen. However, it can also metaphorically denote the womb, the stomach, or even the innermost being or heart, representing one's deepest feelings or thoughts. It is used to indicate possession or origin, such as 'from the belly' or 'of the womb'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΓΑΣΤΗΡ

Etymology: The word ΚΟΙΛΙΑ (koilia) derives from the Greek adjective κοῖλος (koilos), meaning 'hollow' or 'concave', referring to the hollow space of the abdomen.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G2347

Part of Speech: Noun

Sounds like: THLIP-sis

Translations: tribulation, affliction, distress, trouble, anguish, a tribulation, an affliction

Notes: This word refers to a state of pressure, oppression, or distress. It can describe physical suffering, emotional anguish, or difficult circumstances that cause trouble and hardship. It is often used in the context of persecution or severe trials.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΙΕΣΙΣ, ΔΟΚΙΜΗ

Etymology: From the verb θλίβω (thlibō), meaning 'to press, to squeeze, to oppress'. It describes the act or state of being pressed or afflicted.

G1451

Part of Speech: Adverb, Preposition

Sounds like: ENG-goos

Translations: near, nigh, at hand, close, ready, almost, of near

Notes: This word functions as an adverb meaning 'near' or 'at hand', indicating proximity in space or time. It can also be used as a preposition with the genitive case, meaning 'near to' or 'close to' something. For example, it might describe a person being physically close to a place, or an event being imminent. It can also convey the sense of 'almost' or 'ready'.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ΠΛΗΣΙΟΝ, ΕΠΙΣΤΑΣΙΣ

Etymology: The word ΕΓΓΥΣ is of uncertain origin, possibly related to the Proto-Indo-European root *h₁en- meaning 'in' or 'on'. It has been used in Greek since ancient times to denote proximity.

G0997

Part of Speech: Verb, Participle

Sounds like: boh-ay-THOHN

Translations: helping, a helper, one who helps

Notes: This word is the present active participle of the verb 'βοηθέω' (boētheō), meaning 'to help' or 'to come to the aid of'. As a participle, it describes an ongoing action and can function adjectivally (describing someone who is helping) or substantivally (referring to 'the one who helps' or 'a helper'). It indicates someone actively providing assistance or support.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΣΥΝΕΡΓΩΝ, ΕΠΙΚΟΥΡΩΝ

Etymology: The verb 'βοηθέω' (boētheō) is a compound word derived from 'βοή' (boē), meaning 'a cry' or 'shout', and 'θέω' (theō), meaning 'to run'. Thus, it literally means 'to run at a cry for help', evolving into the general sense of 'to help' or 'to assist'.

G455

Part of Speech: Verb

Sounds like: ee-NOY-ksan

Translations: they opened, they have opened

Notes: This word is the third person plural, aorist active indicative form of the verb 'ἀνοίγω' (anoigō), meaning 'to open'. It describes an action of opening that occurred in the past, completed at a specific point, and is often translated as 'they opened' or 'they have opened'. It can refer to opening doors, mouths, books, or even the heavens.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΑΝΕΩΞΑΝ, ΔΙΑΝΟΙΓΩ

Etymology: The verb 'ἀνοίγω' (anoigō) is formed from the prefix 'ἀνά' (ana), meaning 'up' or 'again', and 'οἴγω' (oigō), an older verb meaning 'to open'. The combination signifies the action of opening something up or wide.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G0726

Part of Speech: Verb, Adjective

Sounds like: har-PAH-zohn

Translations: snatching, seizing, robbing, carrying off, one who snatches, one who seizes, one who robs

Notes: This word is the present active participle of the verb 'ΑΡΠΑΖΩ'. It describes an action of seizing, snatching, or carrying off with force, often implying violence or suddenness. As a participle, it functions like an adjective, modifying a noun, or can be used substantively as a noun itself, meaning 'the one who snatches' or 'the snatcher'. It can be used to describe someone or something that takes something by force.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΑΙΡΩ, ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ

G5616

Part of Speech: Adverb, Conjunction

Sounds like: OH-say

Translations: as if, as, like, about, approximately, some, nearly

Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ

Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."

G1632

Part of Speech: Verb

Sounds like: ex-ekh-YOO-thay

Translations: was poured out, was shed, burst open, gushed out, were poured out, were shed

Notes: This word describes something being poured out, shed, or gushing forth. It is often used in a literal sense for liquids, but can also be used metaphorically for emotions, blessings, or even people scattering. In the provided examples, it describes a person bursting open and their insides gushing out, and people being 'poured out' or scattered in a metaphorical sense, indicating their widespread error or destruction.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΕΚΧΥΝΩ, ΕΚΧΥΣΙΣ

Etymology: The word ΕΚΧΕΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΧΕΩ (cheō), meaning 'to pour'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G5080

Part of Speech: Participle

Sounds like: TAY-koh-MEH-nos

Translations: melting, being melted, dissolving, wasting away, consumed

Notes: This word is a present middle/passive participle derived from the verb 'τήκω', meaning 'to melt' or 'to dissolve'. As a participle, it describes an ongoing action or state, functioning like an adjective or adverb. It can refer to something physically melting, like wax, or metaphorically to something wasting away, being consumed, or dissolving, often in a figurative sense of perishing or being destroyed.

Inflection: Present, Middle/Passive, Participle, Masculine, Singular, Nominative

Synonyms: ΛΥΟΜΕΝΟΣ, ΔΙΑΛΥΟΜΕΝΟΣ

Etymology: The verb τήκω (tēkō) comes from Proto-Indo-European *teh₂k-, meaning 'to melt, flow'. It is related to words in other Indo-European languages with similar meanings.

G3583

Part of Speech: Verb

Sounds like: ex-ay-RAN-thay

Translations: it was dried up, it withered, it became dry

Notes: This word describes something that has become dry, withered, or parched. It is often used in contexts where plants or parts of plants dry up and die, or where water sources become depleted. It implies a state of having lost moisture and vitality.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΑΠΟΞΗΡΑΙΝΩ, ΜΑΡΑΙΝΩ

Etymology: The word ΞΗΡΑΙΝΩ (xērainō) is derived from the adjective ξηρός (xēros), meaning 'dry' or 'withered'.

G3749

Part of Speech: Noun

Sounds like: OS-tra-kon

Translations: earthen vessel, an earthen vessel, potsherd, a potsherd, shell, a shell

Notes: This word refers to a piece of pottery, a potsherd, or a shell. In ancient times, broken pieces of pottery were often used as writing surfaces for notes, receipts, or ballots, especially when papyrus was expensive or unavailable. It can also refer to a shell, such as that of a mollusk.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΚΕΡΑΜΙΟΝ, ΟΣΤΡΕΟΝ

Etymology: From the Greek word 'osteon' (bone), referring to the hard, shell-like nature of the material.

G2479

Part of Speech: Noun

Sounds like: is-KHOOS

Translations: strength, power, might, ability, a strength, a power

Notes: This word refers to inherent strength, power, or might, often implying a physical or moral capacity. It describes the ability to do something or to exert force. It is used to denote the full measure of one's strength or capability.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

Etymology: The etymology of ΙΣΧΥΣ is uncertain, but it is thought to be related to the verb ἴσχω (ischō), meaning 'to hold, restrain, or have power'.

G1100

Part of Speech: Noun

Sounds like: GLOHS-sah

Translations: tongue, a tongue, language, a language, speech, a speech

Notes: This word refers to the physical organ in the mouth, the tongue. It can also refer to a language spoken by a group of people, or more generally, to speech itself. It is used in contexts ranging from literal descriptions of the body to metaphorical uses concerning communication and different languages.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ

Etymology: From Proto-Indo-European *glōgh- (pointed object, tongue). It is related to words for 'tongue' in other Indo-European languages.

G2853

Part of Speech: Verb

Sounds like: keh-KOL-lee-tai

Translations: has been joined, is joined, has been glued, is glued, has been stuck, is stuck, has been united, is united, has cleaved, cleaves

Notes: This word is the perfect passive indicative, third person singular form of the verb 'κολλάω'. It means to be joined, glued, or stuck to something. It can be used literally, as in something adhering to a surface, or metaphorically, referring to a close union or adherence, such as a person cleaving to another or to a principle.

Inflection: Perfect, Passive, Indicative, Third Person, Singular

Synonyms: ΣΥΝΑΠΤΩ, ΠΡΟΣΚΟΛΛΑΩ, ΕΝΟΩ

Etymology: The word 'κολλάω' comes from 'κόλλα' (kolla), meaning 'glue'. It refers to the act of joining or adhering as if with glue.

G2995

Part of Speech: Noun

Sounds like: lah-RYNG-gee

Translations: (to) throat, (to) larynx

Notes: This word refers to the throat or larynx, the part of the body containing the vocal cords. It is used to describe the physical organ involved in speaking or swallowing. In the provided examples, it is used in contexts relating to the tongue sticking to the throat, implying extreme thirst or distress.

Inflection: Singular, Dative, Masculine

Etymology: The word derives from the ancient Greek word λαρύγξ (larynx), which referred to the upper part of the windpipe. Its origin is uncertain, but it is thought to be pre-Greek.

G5522

Part of Speech: Noun

Sounds like: KHOON

Translations: dust, earth, dirt, a dust, an earth, a dirt

Notes: This word refers to fine, dry particles of earth or other matter. It is often used in contexts describing the ground, the act of throwing dust, or as a symbol of humility, mourning, or destruction. For example, it can describe the ground one walks on, or the dust that is thrown upon one's head as a sign of grief.

Inflection: Singular, Accusative, Masculine

Synonyms: ΓΗ, ΚΟΝΙΟΡΤΟΣ

Etymology: The word Χοῦς (Chous) is of uncertain origin, possibly related to the verb χέω (cheō), meaning 'to pour', referring to something poured out or scattered.

G4864

Part of Speech: Noun

Sounds like: soon-ah-go-GAY

Translations: assembly, a gathering, congregation, synagogue, a synagogue

Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also specifically denote a synagogue, which was a place of assembly for Jewish worship and instruction. It is a compound word formed from 'σύν' (together with) and 'ἄγω' (to lead, to bring).

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΕΔΡΙΟΝ, ΟΧΛΟΣ

Etymology: From the Greek verb 'συνάγω' (synago), meaning 'to bring together' or 'to assemble'. This verb is formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'.

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G2657

Part of Speech: Verb

Sounds like: kah-tah-no-EH-sahn

Translations: they observed, they considered, they understood, they perceived, they noticed, they comprehended

Notes: This is a verb meaning to observe, consider, or understand something thoroughly. It implies a careful and deliberate act of perception, often leading to comprehension or realization. It can be used to describe someone paying close attention to details or grasping the full meaning of a situation.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΕΝΟΗΣΑΝ, ΕΠΕΓΝΩΣΑΝ, ΣΥΝΗΚΑΝ

Etymology: The word κατανοέω is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'thoroughly', and the verb νοέω (noeō), meaning 'to perceive, to understand'. Thus, it signifies a thorough or complete understanding.

G1896

Part of Speech: Verb

Sounds like: eh-PEY-don

Translations: they looked upon, they beheld, they perceived, they saw

Notes: This word is a verb meaning 'to look upon,' 'to behold,' or 'to perceive.' It describes the act of observing something or someone with attention. It is often used to convey a sense of seeing or understanding something clearly. This specific form indicates a past action performed by a group of people.

Inflection: Aorist, Indicative, Active, Third Person Plural

Synonyms: ΕΙΔΟΝ, ΒΛΕΠΩ, ΘΕΩΡΕΩ

Etymology: The word ΕΠΕΙΔΩ (EPEIDŌ) is a compound verb formed from the preposition ΕΠΙ (EPI), meaning 'upon' or 'on,' and the verb ΕΙΔΩ (EIDŌ), meaning 'to see' or 'to know.' Thus, it literally means 'to see upon' or 'to look upon.'

G1268

Part of Speech: Verb

Sounds like: dee-eh-meh-REE-san-toh

Translations: they divided, they distributed, they parted

Notes: This word is a compound verb, formed from the prefix διά (dia), meaning 'through' or 'apart', and the verb μερίζω (merizō), meaning 'to divide' or 'to distribute'. Therefore, it means 'they divided among themselves' or 'they distributed thoroughly'. It describes an action where a group of people divides something into parts, often for distribution among themselves or others.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΔΙΑΔΙΔΩΜΙ, ΔΙΑΝΕΜΩ, ΜΕΡΙΖΩ

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-ah

Translations: garments, clothes, raiment

Notes: This word refers to clothing in general, specifically outer garments or cloaks. It is commonly used to denote the attire worn by people. In ancient contexts, it could refer to a single piece of clothing that served as both a cloak and a blanket.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΕΝΔΥΜΑΤΑ, ΕΣΘΗΣ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάς (himás), meaning 'leather strap' or 'thong', which later came to refer to a garment. It is related to the verb ἵημι (híēmi), 'to send, throw', possibly referring to something thrown over the body.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOYS

Translations: (to) themselves, (for) themselves, themselves, (among) themselves

Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').

G0906

Part of Speech: Verb

Sounds like: eh-BAH-lon

Translations: they cast, they threw, they put, they laid, they poured

Notes: This word is a verb meaning 'to cast,' 'to throw,' 'to put,' or 'to lay.' It is used to describe the action of placing something somewhere, often with force or intention. It can refer to throwing objects, casting lots, or even putting someone into a place. The meaning can vary slightly depending on the context and the prepositions used with it.

Inflection: Aorist, Active, Indicative, Third Person, Plural

Synonyms: ΡΙΠΤΩ, ΤΙΘΗΜΙ, ΕΚΒΑΛΛΩ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G0484

Part of Speech: Noun

Sounds like: An-tee-LEEM-psin

Translations: help, assistance, support, relief, succor

Notes: This word refers to the act of receiving or taking hold of something, often in the sense of providing aid or support. It is a compound word formed from 'anti' (against, in return for) and 'lambano' (to take, receive), conveying the idea of taking hold of someone or something to provide assistance. It is used to describe divine or human intervention that brings relief or aid in times of need.

Inflection: Singular, Accusative, Feminine

Synonyms: ΒΟΗΘΕΙΑ, ΕΠΙΚΟΥΡΙΑ, ΣΥΝΔΡΟΜΗ

G4506

Part of Speech: Verb

Sounds like: RHOO-sai

Translations: deliver, rescue, save, protect

Notes: This word means to deliver, rescue, or save someone or something from danger, evil, or an undesirable situation. It implies an act of drawing out or pulling away from harm. It is often used in prayers or pleas for divine intervention to be saved from enemies, sin, or death.

Inflection: Aorist, Middle/Passive, Imperative, Second Person Singular OR Aorist, Active, Infinitive

Synonyms: ΣΩΖΩ, ΛΥΤΡΟΩ

Etymology: The word ῥύομαι (rhyomai) comes from an ancient root meaning 'to draw, to drag, to pull'. It is related to the idea of drawing something out of danger or pulling it to safety.

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G3439

Part of Speech: Adjective

Sounds like: moh-noh-geh-NAY

Translations: only begotten, unique, one and only

Notes: This word describes something as unique, singular, or one of a kind, especially in terms of origin or generation. It is often used to emphasize the special and singular relationship of a son to his father, particularly in theological contexts to describe Jesus Christ as the "only begotten" Son of God, meaning He is unique in His divine origin. It can also refer to an only child.

Inflection: Singular, Accusative, Masculine or Feminine

Synonyms: ΜΟΝΟΣ, ΜΟΝΑΔΙΚΟΣ, ΙΔΙΟΣ

G4982

Part of Speech: Verb

Sounds like: SOH-son

Translations: save, deliver, make whole, preserve, heal

Notes: This word is a verb meaning 'to save' or 'to deliver'. It is often used in a plea or command, asking someone to provide salvation, rescue, or healing. It can refer to physical deliverance from danger or illness, or spiritual salvation.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ

Etymology: From an assumed primary verb of uncertain affinity. It is related to the concept of safety and soundness.

G4750

Part of Speech: Noun

Sounds like: STOH-mah-tos

Translations: mouth, a mouth, (of) mouth, (of) a mouth

Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.

Inflection: Singular, Genitive, Neuter

Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ

Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.

G2768

Part of Speech: Noun

Sounds like: keh-RAH-tohn

Translations: of horns

Notes: This word is the genitive plural form of 'κέρας' (keras), meaning 'horn'. It refers to the hard, bony projections on the heads of certain animals. Metaphorically, 'horn' can symbolize strength, power, or dominion. In a sentence, 'κεράτων' would be used to indicate possession or origin, such as 'the strength of horns' or 'made from horns'.

Inflection: Genitive, Plural, Neuter

Etymology: The word 'κέρας' (keras) comes from the Proto-Indo-European root meaning 'horn'. It is related to words for horn in other Indo-European languages.

G3439

Part of Speech: Noun

Sounds like: moh-noh-keh-ROH-tohn

Translations: of unicorns

Notes: This word is the genitive plural form of the noun 'ΜΟΝΟΚΕΡΩΣ' (monokeros), which means 'unicorn' or 'one-horned animal'. It is a compound word derived from 'μόνος' (monos), meaning 'alone, only, single', and 'κέρας' (keras), meaning 'horn'. In its genitive plural form, it indicates possession or origin, typically translated as 'of unicorns'. It is used to refer to multiple one-horned animals or mythical unicorns.

Inflection: Genitive, Plural, Masculine

Etymology: The word ΜΟΝΟΚΕΡΩΣ is a compound of two Greek words: μόνος (monos), meaning 'alone, only, single', and κέρας (keras), meaning 'horn'. It literally means 'one-horned'.

G1334

Part of Speech: Verb

Sounds like: dee-ay-GAY-so-my

Translations: I will narrate, I will recount, I will declare, I will tell

Notes: This word means to narrate, recount, or declare something in detail. It implies a thorough and complete telling of an event or story. It is used to express the future action of relating information.

Inflection: Future, Middle Voice, Indicative, First Person, Singular

Synonyms: ΕΚΔΙΗΓΕΟΜΑΙ, ΑΠΑΓΓΕΛΛΩ, ΔΙΕΞΕΡΧΟΜΑΙ

Etymology: The word ΔΙΗΓΕΟΜΑΙ is a compound word formed from the preposition διά (dia), meaning 'through' or 'throughout', and the verb ἡγέομαι (hegeomai), meaning 'to lead' or 'to guide'. Thus, it literally means 'to lead through' or 'to guide through', which evolved into the sense of narrating or recounting something in full detail.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G1577

Part of Speech: Noun

Sounds like: ek-klee-SEE-as

Translations: of the church, of an assembly, of the congregation, churches, assemblies, congregations

Notes: This word refers to a gathering of people, an assembly, or a congregation. In the New Testament, it often refers to the Christian church, either a local gathering of believers or the universal body of believers. It can also refer to a secular assembly or a mob. The form 'ΕΚΚΛΗΣΙΑΣ' can be either the genitive singular (indicating possession or origin, 'of the church') or the accusative plural (indicating the direct object, 'churches').

Inflection: Singular, Genitive or Plural, Accusative, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΣΥΝΟΔΟΣ

G0134

Part of Speech: Verb

Sounds like: ai-NEH-sah-teh

Translations: praise, laud, extol, commend

Notes: This word is a verb meaning 'to praise' or 'to laud'. It is often used in the context of praising God or expressing commendation. It is a command or exhortation for multiple people to perform the action of praising.

Inflection: Aorist, Active, Imperative, Second Person Plural

Synonyms: ΥΜΝΕΩ, ΕΠΑΙΝΕΩ, ΔΟΞΑΖΩ

Etymology: The word AINEŌ is derived from the Greek word αἶνος (ainos), meaning 'praise' or 'fable'. It signifies the act of expressing approval or admiration.

G0537

Part of Speech: Adjective

Sounds like: ah-PAN

Translations: all, every, whole, the whole, everything

Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is often used to emphasize the totality or completeness of something. In the provided examples, it appears in the neuter singular form, referring to 'everything' or 'the whole'. It can modify a noun or be used substantively (as a noun) to mean 'everything'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΣ, ΟΛΟΣ

Etymology: The word ἅπας (hapas) is a compound word formed from the intensive prefix ἀ- (a-) and πᾶς (pas), meaning 'all' or 'every'. The prefix ἀ- serves to strengthen the meaning of 'all', emphasizing totality.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G1848

Part of Speech: Verb

Sounds like: ex-oo-deh-NO-sen

Translations: he made of no account, he set at nought, he despised, he rejected, he treated with contempt, he made contemptible

Notes: This word describes the action of treating someone or something as worthless, insignificant, or contemptible. It implies a strong sense of disdain or rejection, reducing the value or status of the object of the action to nothing. It is often used to convey the idea of someone being utterly disregarded or scorned.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΘΕΤΕΩ, ΚΑΤΑΦΡΟΝΕΩ, ΕΞΟΥΘΕΝΕΩ

Etymology: From the prefix ΕΚ (ek, 'out of'), the preposition ΟΥΔΕΝ (ouden, 'nothing'), and the verb ΟΩ (oo, 'to make'). It literally means 'to make out of nothing' or 'to reduce to nothing'.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G0654

Part of Speech: Verb

Sounds like: ah-peh-STREP-sen

Translations: he turned away, he turned back, he turned aside, he rejected, he restored

Notes: This word is the third person singular, aorist active indicative form of the verb 'apostrepho'. It describes an action completed in the past, indicating that 'he' or 'it' turned something away, turned back, rejected, or restored. It can refer to physical turning or a metaphorical turning away from something, such as rejecting a person or a teaching.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΤΡΕΠΩ, ΑΠΟΔΙΔΩΜΙ

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G1522

Part of Speech: Verb

Sounds like: eis-ay-KOO-sen

Translations: heard, listened, answered, granted a request

Notes: ΕΙΣΗΚΟΥΣΕΝ is an inflected form of the verb ΕΙΣΑΚΟΥΩ (eisakouō), which is a compound word formed from the preposition εἰς (eis, meaning 'into' or 'unto') and the verb ἀκούω (akouō, meaning 'to hear'). This combination implies hearing with attention or hearing into a matter, often leading to a positive response or the granting of a request, especially in the context of prayer. It signifies not just hearing, but hearing and acting upon what is heard.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ

Etymology: The verb ΕΙΣΑΚΟΥΩ is derived from the preposition εἰς (eis, 'into, unto') and the verb ἀκούω (akouō, 'to hear'). The prefix εἰς intensifies the meaning of hearing, suggesting a focused or responsive hearing.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G1577

Part of Speech: Noun

Sounds like: ek-klee-SEE-ah

Translations: assembly, congregation, church, an assembly, a congregation, a church

Notes: This word refers to an assembly of citizens summoned for a specific purpose, often for public deliberation or religious gathering. In the New Testament, it primarily denotes the Christian community, either a local congregation or the universal body of believers. It is a compound word derived from 'ek' (out of) and 'kaleo' (to call), literally meaning 'a calling out' or 'those called out'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΧΛΟΣ, ΠΛΗΘΟΣ

Etymology: The word ΕΚΚΛΗΣΙΑ is derived from the Greek preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΑΛΕΩ (kaleo), meaning 'to call'. It originally referred to a formal assembly of citizens in ancient Greek city-states, summoned by a herald.

G1843

Part of Speech: Verb

Sounds like: eks-oh-moh-loh-GAY-soh-mai

Translations: I will confess, I will acknowledge, I will praise, I will give thanks

Notes: This word is a compound verb formed from the preposition 'εκ' (out of, from) and 'ομολογεω' (to confess, to agree). It signifies a full and open confession, acknowledgment, or declaration, often with an implication of praise or thanksgiving. It can be used to confess sins, acknowledge truth, or give thanks to God.

Inflection: Future, Indicative, Middle Voice, First Person, Singular

Synonyms: ΟΜΟΛΟΓΕΩ, ΕΥΧΑΡΙΣΤΕΩ, ΑΙΝΕΩ

G0591

Part of Speech: Verb

Sounds like: ah-po-DOH-soh

Translations: I will give back, I will pay back, I will render, I will restore, I will repay

Notes: ΑΠΟΔΩΣΩ is the first person singular future active indicative form of the verb ΑΠΟΔΙΔΩΜΙ (apodidomi). It means 'I will give back' or 'I will repay,' indicating a future action of returning something, whether literally an object or figuratively a recompense or punishment. It implies a sense of obligation or consequence.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΠΟΤΙΝΩ, ΑΝΤΑΠΟΔΙΔΩΜΙ

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.

G5399

Part of Speech: Participle

Sounds like: foh-boo-MEH-nohn

Translations: fearing, those who fear, of those who fear

Notes: This word is a present middle/passive participle derived from the verb 'phobeo', meaning 'to fear' or 'to be afraid'. In this form, it describes 'those who are fearing' or 'those who are afraid'. It can function as an adjective modifying a noun, or as a substantive (acting as a noun itself) referring to a group of people. In the provided examples, it is used substantively in the genitive plural, meaning 'of those who fear'.

Inflection: Present, Middle/Passive, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΔΕΔΙΟΤΩΝ, ΕΥΛΑΒΟΥΜΕΝΩΝ

G1567

Part of Speech: Verb

Sounds like: ek-zay-TOON-tes

Translations: seeking out, searching for, inquiring after, investigating, requiring, demanding

Notes: This is a compound verb formed from 'ek' (out of, from) and 'zeteo' (to seek, search). It means to seek out, search diligently for, or investigate thoroughly. It implies an earnest and persistent effort to find or discover something, often with the nuance of seeking something lost, hidden, or required. It can also mean to demand or require something.

Inflection: Present Active Participle, Nominative Masculine Plural

Synonyms: ΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ

Etymology: The word ΕΚΖΗΤΕΩ is a compound verb derived from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΖΗΤΕΩ (zēteō), meaning 'to seek' or 'to search'. The prefix 'ek' intensifies the meaning of 'seeking', implying a thorough or exhaustive search.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G3403

Part of Speech: Verb

Sounds like: mnays-THAY-son-tai

Translations: they will remember, they will recall, they will be mindful

Notes: This word is a future passive indicative form of the verb 'μιμνήσκω' (mimnēskō), meaning 'to remind' or 'to remember'. In the passive voice, it means 'to be reminded' or 'to remember'. It indicates an action that will happen in the future, specifically that a group of people will remember or be reminded of something. It is often used in contexts where people are called to recall past events, covenants, or God's name.

Inflection: Third Person, Plural, Future, Passive, Indicative

Synonyms: ΕΠΙΛΑΝΘΑΝΟΜΑΙ, ΜΕΛΕΤΑΩ

G4009

Part of Speech: Noun

Sounds like: peh-RAH-tah

Translations: ends, boundaries, limits, extremities

Notes: This word refers to the outermost points, boundaries, or limits of something. It is often used to describe the 'ends of the earth' or the 'ends of the heavens,' indicating the furthest reaches or extremities of a place or concept.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΟΡΙΑ, ΤΕΛΗ, ΕΣΧΑΤΑ

Etymology: The word 'ΠΕΡΑΣ' comes from the Proto-Indo-European root meaning 'to pass through, to cross over.' It is related to words signifying passage or completion.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G4352

Part of Speech: Verb

Sounds like: pros-koo-nay-SOO-sin

Translations: they will worship, they will bow down, they will prostrate themselves, they will do obeisance

Notes: This word is a verb meaning 'to worship,' 'to bow down,' or 'to prostrate oneself.' It describes an act of reverence, homage, or adoration, often involving bowing or kneeling before someone or something. It can be used to describe worship of God, but also bowing before a king, a person of authority, or even an idol.

Inflection: Future, Indicative, Active, Third Person Plural

Synonyms: ΛΑΤΡΕΥΩ, ΣΕΒΟΜΑΙ, ΠΡΟΣΠΙΠΤΩ

Etymology: The word προσκυνέω is a compound word formed from πρός (pros), meaning 'towards' or 'facing,' and κυνέω (kyneō), meaning 'to kiss.' The original sense was to kiss the ground or the hand of a superior, evolving to mean 'to bow down' or 'to worship.'

G0932

Part of Speech: Noun

Sounds like: bah-see-LEH-ah

Translations: kingdom, reign, royal power, a kingdom

Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ

Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G5315

Part of Speech: Verb

Sounds like: eh-PHA-gon

Translations: ate, did eat, have eaten

Notes: ΕΦΑΓΟΝ is the third person plural, aorist active indicative form of the verb meaning 'to eat'. It describes a completed action in the past, indicating that 'they ate' or 'they did eat'. This form is commonly used to narrate past events without emphasizing the duration or repetition of the action.

Inflection: Third Person Plural, Aorist, Active, Indicative

Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ

Etymology: The root ΦΑΓ (PHAG) is a common aorist stem for verbs related to eating, derived from an older Proto-Indo-European root. It is often used in conjunction with other prefixes to form compound verbs.

G4352

Part of Speech: Verb

Sounds like: pros-eh-koo-NEE-san

Translations: they worshiped, they bowed down, they prostrated themselves, they did obeisance

Notes: This word describes the act of showing reverence or adoration, typically by prostrating oneself or bowing down. It implies an act of worship or homage, often directed towards God, a deity, or a person of high authority. It is frequently used with the dative case to indicate the object of worship or reverence.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ

Etymology: The word προσκυνέω is a compound word formed from πρός (pros), meaning 'towards' or 'before', and κυνέω (kyneō), meaning 'to kiss'. The original sense was to kiss the ground when prostrating oneself before a superior, or to kiss the hand of a superior.

G2597

Part of Speech: Participle

Sounds like: kah-tah-BAH-ee-non-tes

Translations: descending, going down, coming down, those descending, those going down, those coming down

Notes: This word is a present active participle of the verb 'καταβαίνω', meaning 'to go down' or 'to descend'. It is a compound word formed from 'κατά' (down) and 'βαίνω' (to go). As a participle, it functions like an adjective or adverb, describing an action that is happening concurrently with the main verb, or it can function substantively, referring to 'those who are descending'.

Inflection: Present Active Participle, Masculine, Plural, Nominative or Accusative

Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΙΕΝΑΙ

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, land, ground, a land, the earth

Notes: This word is a scribal abbreviation for ΓΗΝ (gēn), which is the accusative singular form of the noun ΓΗ (gē). It refers to the earth, land, or ground. It is often used to denote a specific country or territory, or the planet Earth itself. As an accusative form, it typically functions as the direct object of a verb or the object of a preposition that takes the accusative case, such as 'into the land' or 'to the earth'.

Inflection: Singular, Accusative, Feminine

Etymology: From an unknown root, possibly related to a Proto-Indo-European word for 'earth'.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G0312

Part of Speech: Verb

Sounds like: ah-nang-geh-lee-SEH-tai

Translations: he will be announced, she will be announced, it will be announced, he will be reported, she will be reported, it will be reported, he will be declared, she will be declared, it will be declared

Notes: This word is a compound verb, formed from the preposition ἀνά (ana, meaning 'up' or 'again') and the verb ἀγγέλλω (aggellō, meaning 'to announce' or 'to report'). In this specific form, it signifies that something or someone will be announced, reported, or declared by another. It is used to indicate a future action where the subject is the recipient of the announcement.

Inflection: Future, Passive, Indicative, Third Person, Singular

Synonyms: ΑΓΓΕΛΛΩ, ΑΠΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ

G1074

Part of Speech: Noun

Sounds like: geh-neh-AH

Translations: generation, an age, a race, a kind, a generation, an age

Notes: This word refers to a generation, meaning a period of time (typically around 30-40 years), or a group of people born around the same time. It can also denote a race, lineage, or family, or even a particular kind or class of people. It is used to describe a succession of people or a specific era.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΕΝΟΣ, ΑΙΩΝ, ΦΥΛΗ

Etymology: From the Greek verb γίνομαι (ginomai), meaning 'to come into being, to be born, to become'. It refers to that which is begotten or produced.

G2064

Part of Speech: Verb, Adjective

Sounds like: er-KHO-meh-nee

Translations: coming, that which is coming, future, next, approaching

Notes: This word is the present participle of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As a participle, it functions like an adjective or adverb, describing something that is in the process of coming or is about to come. It can refer to a person, an event, or a period of time that is approaching or is in the future.

Inflection: Present Participle, Nominative, Singular, Feminine

Synonyms: ΜΕΛΛΟΥΣΑ, ΕΠΕΡΧΟΜΕΝΗ

G0312

Part of Speech: Verb

Sounds like: ah-nah-ghel-LOO-sin

Translations: they announce, they report, they declare, they proclaim, they tell, they bring back word

Notes: This word means to announce, report, declare, or proclaim. It is often used in the context of bringing back news or a message, or making something known publicly. It implies a clear and definite communication of information.

Inflection: Third Person, Plural, Present Tense, Indicative Mood, Active Voice

Synonyms: ΑΠΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΕΥΑΓΓΕΛΙΖΩ

Etymology: From Ancient Greek ἀνά (aná, 'up, back, again') + ἀγγέλλω (angéllō, 'to announce, report'). It literally means 'to announce back' or 'to announce again'.

G1343

Part of Speech: Noun

Sounds like: dih-kah-yoh-SOO-neen

Translations: righteousness, justice, a righteousness

Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ

Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

G5088

Part of Speech: Participle

Sounds like: tekh-thee-SOH-meh-noh

Translations: about to be born, who will be born, to be born

Notes: This word is a future passive participle derived from the verb 'tiktō', meaning 'to give birth'. As a participle, it functions like an adjective or noun, describing someone or something that is 'about to be born' or 'will be born'. It indicates a future action that will be passively experienced by the subject.

Inflection: Singular, Dative, Masculine or Neuter, Future, Passive, Participle

Etymology: From Proto-Indo-European, meaning 'to beget, to give birth'.

G2962