Psalms Chapter 89, Interlinear version from Codex Sinaiticus (Beta)

Psalms, Chapter 89

Interlinear version from Codex Sinaiticus (Beta)

89:1
89:2
89:3
89:4
89:5
89:6
89:7
89:8
89:9
89:10
89:11
89:12
89:13
89:14
89:15
89:16
89:17

89:1

(MT: 90:1)

Note: The text traditionally found at 89:1 in the Hebrew Masoretic Text (MT) numbering is located at 88:1 in the LXX.
ΠΡΟϹΕΥΧΗ
- PROSEUCHĒ
- prayer
ΤΩ
- TŌ
- to-the
ΜΩΥϹΗ
- MŌUSĒ
- Moses
ΑΝΘΡΩΠΩ
- ANTHRŌPŌ
- human
ΤΟΥ
- TOU
- of-the
ΘΥ
- THY
- of-God
ΚΕ
- KE
- O-Lord
ΚΑΤΑΦΥΓΗ
- KATAPHYGĒ
- refuge
(ΗΜΙΝ
- (ĒMIN
- (to-us
ΕΓΕΝΗΘΗϹ)
- EGENĒTHĒS)
- you-became)
{CA:
- {CA:
- [editor name]
ΕΓΕΝΗΘΗϹ
- EGENĒTHĒS
- you-became
ΗΜΙΝ}
- ĒMIN}
- to-us
ΕΝ
- EN
- in
ΓΕΝΕΑ
- GENEA
- generation
ΚΑΙ
- KAI
- and
ΓΕΝΕΑ
- GENEA
- generation

89:2

(MT: 90:2)

Note: The text traditionally found at 89:2 in the Hebrew Masoretic Text (MT) numbering is located at 88:2 in the LXX.
ΠΡΟ
- PRO
- before
ΤΟΥ
- TOU
- the
ΟΡΗ
- ORĒ
- mountains
(ΕΔΡΑϹΘΗΝΑΙ)
- (EDRASTHĒNAI)
- to-be-established
{CA:
- {CA:
- [editor name]
ΓΕΝΗΘΗΝΑΙ}
- GENĒTHĒNAI}
- to-be-born
ΚΑΙ
- KAI
- and
ΠΛΑϹΘΗΝΑΙ
- PLASTHĒNAI
- to-be-formed
ΤΗΝ
- TĒN
- the
ΓΗΝ
- GĒN
- earth
ΚΑΙ
- KAI
- and
ΤΗΝ
- TĒN
- the
ΟΙΚΟΥΜΕΝΗΝ
- OIKOUMENĒN
- inhabited-earth
ΚΑΙ
- KAI
- and
ΑΠΟ
- APO
- from
ΤΟΥ
- TOU
- the
ΑΙΩΝΟϹ
- AIŌNOS
- age
()
- ()
{CA:
- {CA:
- [editor name]
Κ(ΑΙ)}
- K(AI)}
- and
ΕΩϹ
- EŌS
- until
ΤΟΥ
- TOU
- the
ΑΙΩΝΟϹ
- AIŌNOS
- age
()
- ()
{CA:
- {CA:
- [editor name]
ϹΥ
- SY
- you
ΕΙ}
- EI}
- are

89:3

(MT: 90:3)

Note: The text traditionally found at 89:3 in the Hebrew Masoretic Text (MT) numbering is located at 88:3 in the LXX.
ΜΗ
- MĒ
- not
ΑΠΟϹΤΡΕΨΗϹ
- APOSTREPSĒS
- you-turn-away
ΑΝΘΡΩΠΟΝ
- ANTHRŌPON
- [a] man
ΕΙϹ
- EIS
- into
ΤΑΠΙΝΩϹΙ
- TAPINŌSI
- humiliation
ΚΑΙ
- KAI
- and
ΕΙΠΑϹ
- EIPAS
- you-said
ΕΠΙϹΤΡΕΨΑΤΕ
- EPISTREPSATE
- turn-back
ΥΙΟΙ
- UIOI
- sons
ΑΝΘΡΩΠΩΝ
- ANTHRŌPŌN
- of-men

89:4

(MT: 90:4)

Note: The text traditionally found at 89:4 in the Hebrew Masoretic Text (MT) numbering is located at 88:4 in the LXX.
ΟΤΙ
- OTI
- because
ΧΕΙΛΙΑ
- CHEILIA
- [a] thousand
ΕΤΗ
- ETĒ
- years
ΕΝ
- EN
- in
ΟΦΘΑΛΜΟΙϹ
- OPHTHALMOIS
- eyes
ϹΟΥ
- SOU
- of-you
()
- ()
{CA:
- {CA:
- [editor name]
ΚΕ;
- KE;
- Lord
CC:
- CC:
- [editor name]
[DELETED]}
- [DELETED]}
- [deleted]
ΩϹ
- ŌS
- as
ΗΜΕΡΑ
- ĒMERA
- [a] day
Η
- Ē
- the
ΕΧΘΕϹ
- ECHTHES
- yesterday
ΗΤΙϹ
- ĒTIS
- which
ΔΙΗΛΘΕΝ
- DIĒLTHEN
- passed-by
ΚΑΙ
- KAI
- and
ΦΥΛΑΚΗ
- PHYLAKĒ
- [a] watch
ΕΝ
- EN
- in
ΝΥΚΤΙ
- NYKTI
- night

89:5

(MT: 90:5)

Note: The text traditionally found at 89:5 in the Hebrew Masoretic Text (MT) numbering is located at 88:5 in the LXX.
ΤΑ
- TA
- the
ΕΞΟΥΔΕΝΩΜΑΤΑ
- EXOUDENŌMATA
- contemptible-things
ΑΥΤΩΝ
- AUTŌN
- of-them
ΕΤΗ
- ETĒ
- years
ΕϹΟΝΤΑΙ
- ESONTAI
- will-be
ΤΟ
- TO
- the
ΠΡΩΙ
- PRŌI
- morning
ΩϹΕΙ
- ŌSEI
- like
ΧΛΟΗ
- CHLOĒ
- grass
ΠΑΡΕΛΘΟΙ
- PARELTHOI
- it-may-pass-away

89:6

(MT: 90:6)

Note: The text traditionally found at 89:6 in the Hebrew Masoretic Text (MT) numbering is located at 88:6 in the LXX.
ΤΟ
- TO
- the
ΠΡΩΙ
- PRŌI
- morning
(ΑΝΘΗϹΑΙ)
- (ANTHĒSAI)
- it-blossoms
{CA:
- {CA:
- [editor name]
ΑΝΘΗϹΟΙ;
- ANTHĒSOI;
- it-blossoms
CC:
- CC:
- [editor name]
ΑΝΘΗϹΑΙ}
- ANTHĒSAI}
- it-blossoms
ΚΑΙ
- KAI
- and
ΠΑΡΕΛΘΟΙ
- PARELTHOI
- it-passes-away
ΤΟ
- TO
- the
ΕϹΠΕΡΑϹ
- ESPERAS
- evening
ΑΠΟΠΕϹΟΙ
- APOPESOI
- it-falls-off
ϹΚΛΗΡΥΝΘΕΙΗ
- SKLĒRYNTHEIĒ
- it-is-hardened
ΚΑΙ
- KAI
- and
ΞΗΡΑΝΘΕΙΗ
- XĒRANTHEIĒ
- it-is-dried-up

89:7

(MT: 90:7)

Note: The text traditionally found at 89:7 in the Hebrew Masoretic Text (MT) numbering is located at 88:7 in the LXX.
ΟΤΙ
- OTI
- because
ΕΞΕΛΙΠΟΜΕΝ
- EXELIPOMEN
- we-fainted
ΕΝ
- EN
- in
ΤΗ
- TĒ
- the
ΟΡΓΗ
- ORGĒ
- wrath
ϹΟΥ
- SOU
- of-you
ΚΑΙ
- KAI
- and
ΕΝ
- EN
- in
ΤΩ
- TŌ
- the
ΘΥΜΩ
- THYMŌ
- anger
ϹΟΥ
- SOU
- of-you
ΕΤΑΡΑΧΘΗΜΕΝ
- ETARACHTHĒMEN
- we-were-troubled

89:8

(MT: 90:8)

Note: The text traditionally found at 89:8 in the Hebrew Masoretic Text (MT) numbering is located at 88:8 in the LXX.
ΕΘΟΥ
- ETHOU
- you-placed
ΤΑϹ
- TAS
- the
ΑΝΟΜΙΑϹ
- ANOMIAS
- lawlessnesses
ΗΜΩΝ
- ĒMŌN
- of-us
(ΕΝΩΠΙΟΝ)
- (ENŌPION)
- before
{CA:
- {CA:
- [editor name]
ΕΝΑΝΤΙΟΝ}
- ENANTION}
- before
ϹΟΥ
- SOU
- of-you
Ο
- O
- the
ΑΙΩΝ
- AIŌN
- age
ΗΜΩΝ
- ĒMŌN
- of-us
ΕΙϹ
- EIS
- into
ΦΩΤΙϹΜΟΝ
- PHŌTISMON
- illumination
ΤΟΥ
- TOU
- of-the
ΠΡΟϹΩΠΟΥ
- PROSŌPOU
- face
ϹΟΥ
- SOU
- of-you

89:9

(MT: 90:9)

Note: The text traditionally found at 89:9 in the Hebrew Masoretic Text (MT) numbering is located at 88:9 in the LXX.
ΟΤΙ
- OTI
- because
ΠΑϹΑΙ
- PASAI
- all
ΑΙ
- AI
- the
ΗΜΕΡΑΙ
- ĒMERAI
- days
ΗΜΩΝ
- ĒMŌN
- of-us
ΕΞΕΛΙΠΟΝ
- EXELIPON
- failed
(ΚΑΙ)
- (KAI)
- and
{CA:
- {CA:
- [editor name]
[DELETED]}
- [DELETED]}
- [deleted]
ΕΝ
- EN
- in
ΤΗ
- TĒ
- the
ΟΡΓΗ
- ORGĒ
- wrath
ϹΟΥ
- SOU
- of-you
ΕΞΕΛΙΠΟΜΕΝ
- EXELIPOMEN
- we-failed
ΤΑ
- TA
- the
ΕΤΗ
- ETĒ
- years
ΗΜΩΝ
- ĒMŌN
- of-us
ΩϹΕΙ
- ŌSEI
- like
(ΑΡΑΧΝΗΝ)
- (ARACHNĒN)
- [a] spider's-web
{CA:
- {CA:
- [editor name]
ΑΡΑΧΝΗ}
- ARACHNĒ}
- [a] spider's-web
ΕΜΕΛΕΤΩ
- EMELETŌ
- it-meditated

89:10

(MT: 90:10)

Note: The text traditionally found at 89:10 in the Hebrew Masoretic Text (MT) numbering is located at 88:10 in the LXX.
ΑΙ
- AI
- the
ΗΜΕΡΑΙ
- ĒMERAI
- days
ΤΩΝ
- TŌN
- of-the
ΕΤΩΝ
- ETŌN
- years
ΗΜΩΝ
- ĒMŌN
- of-us
ΕΝ
- EN
- in
ΑΥΤΟΙϹ
- AUTOIS
- them
ΕΒΔΟΜΗΚΟΝΤΑ
- EBDOMĒKONTA
- seventy
ΕΤΗ
- ETĒ
- years
ΕΑΝ
- EAN
- if
ΔΕ
- DE
- but
ΕΝ
- EN
- in
ΔΥΝΑϹΤΕΙΑΙϹ
- DYNASTEIAIS
- strength
ΟΓΔΟΗΚΟΝΤΑ
- OGDOĒKONTA
- eighty
ΕΤΗ
- ETĒ
- years
ΚΑΙ
- KAI
- and
ΤΟ
- TO
- the
ΠΛΕΙΟΝ
- PLEION
- more
ΑΥΤΩΝ
- AUTŌN
- of-them
ΚΟΠΟϹ
- KOPOS
- toil
ΚΑΙ
- KAI
- and
ΠΟΝΟϹ
- PONOS
- pain
ΟΤΙ
- OTI
- because
ΕΠΗΛΘΕΝ
- EPĒLTHEN
- it-came-upon
(ΕΦ
- (EPH
- upon
ΗΜΑϹ
- ĒMAS
- us
ΠΡΑΥΤΗϹ)
- PRAUTĒS)
- gentleness
{CA:
- {CA:
- [editor name]
ΠΡΑΥΤΗϹ
- PRAUTĒS
- gentleness
ΕΦ
- EPH
- upon
ΗΜΑϹ}
- ĒMAS}
- us
ΚΑΙ
- KAI
- and
ΠΑΙΔΕΥΘΗϹΟΜΕΘΑ
- PAIDEUTHĒSOMETHA
- we-will-be-disciplined

89:11

(MT: 90:11)

Note: The text traditionally found at 89:11 in the Hebrew Masoretic Text (MT) numbering is located at 88:11 in the LXX.
ΤΙϹ
- TIS
- who
ΓΙΝΩϹΚΕΙ
- GINŌSKEI
- knows
ΤΟ
- TO
- the
ΚΡΑΤΟϹ
- KRATOS
- power
ΤΗϹ
- TĒS
- of-the
ΟΡΓΗϹ
- ORGĒS
- wrath
ϹΟΥ
- SOU
- of-you
ΚΑΙ
- KAI
- and
ΑΠΟ
- APO
- from
ΤΟΥ
- TOU
- the
ΦΟΒΟΥ
- PHOBOU
- fear
(ΤΟΥ
- (TOU
- of-the
ΘΥΜΟΥ)
- THYMOU)
- anger
{CA:
- {CA:
- [editor name]
ΤΟΝ
- TON
- the
ΘΥΜΟΝ}
- THYMON}
- anger
ϹΟΥ
- SOU
- of-you

89:12

(MT: 90:12)

Note: The text traditionally found at 89:12 in the Hebrew Masoretic Text (MT) numbering is located at 88:12 in the LXX.
ΕΞΑΡΙΘΜΗϹΑϹΘΑΙ
- EXARITHMĒSASTHAI
- to-number
ΤΗΝ
- TĒN
- the
ΔΕΞΙΑΝ
- DEXIAN
- right-hand
ϹΟΥ
- SOU
- of-you
(ΓΝΩΡΙϹΟΝ)
- (GNŌRISON)
- make-known
{CA:
- {CA:
- [editor name]
ΟΥΤΩϹ
- OUTŌS
- thus
ΓΝΩΡΙϹΟΝ
- GNŌRISON
- make-known
ΜΟΙ}
- MOI}
- to-me
ΚΑΙ
- KAI
- and
ΤΟΥϹ
- TOUS
- the
(ΠΕΠΑΙΔΕΥΜΕΝΟΥϹ)
- (PEPAIDEUMENOUS)
- disciplined-ones
{CA:
- {CA:
- [editor name]
ΠΕΠΑΙΔΗΜΕΝΟΥϹ}
- PEPAIDĒMENOUS}
- disciplined-ones
ΤΗ
- TĒ
- to-the
ΚΑΡΔΙΑ
- KARDIA
- heart
ΕΝ
- EN
- in
ϹΟΦΙΑ
- SOPHIA
- wisdom

89:13

(MT: 90:13)

Note: The text traditionally found at 89:13 in the Hebrew Masoretic Text (MT) numbering is located at 88:13 in the LXX.
ΕΠΙϹΤΡΕΨΟΝ
- EPISTREPSON
- turn-back
ΚΕ
- KE
- Lord
ΕΩϹ
- EŌS
- until
ΠΟΤΕ
- POTE
- when
ΚΑΙ
- KAI
- and
ΠΑΡΑΚΛΗΘΗΤΙ
- PARAKLĒTHĒTI
- be-comforted
ΕΠΙ
- EPI
- upon
ΤΟΙϹ
- TOIS
- to-the
ΔΟΥΛΟΙϹ
- DOULOIS
- servants
ϹΟΥ
- SOU
- of-you

89:14

(MT: 90:14)

Note: The text traditionally found at 89:14 in the Hebrew Masoretic Text (MT) numbering is located at 88:14 in the LXX.
ΕΝΕΠΛΗϹΘΗΜΕΝ
- ENEPLĒSTHĒMEN
- we-were-filled
ΤΟ
- TO
- the
ΠΡΩΙ
- PRŌI
- in-the-morning
ΤΟΥ
- TOU
- of-the
ΕΛΕΟΥϹ
- ELEOUS
- mercy
ϹΟΥ
- SOU
- your
ΚΑΙ
- KAI
- and
ΗΓΑΛΛΙΑϹΑΜΕΘΑ
- ĒGALLIASAMETHA
- we-rejoiced
ΚΑΙ
- KAI
- and
ΕΥΦΡΑΝΘΗΜΕΝ
- EUPHRANTHĒMEN
- we-were-glad
ΕΝ
- EN
- in
ΠΑϹΑΙϹ
- PASAIS
- all
ΤΑΙϹ
- TAIS
- the
ΗΜΕΡΑΙϹ
- ĒMERAIS
- days
ΗΜΩΝ
- ĒMŌN
- our

89:15

(MT: 90:15)

Note: The text traditionally found at 89:15 in the Hebrew Masoretic Text (MT) numbering is located at 88:15 in the LXX.
()
- ()
{CA:
- {CA:
- [editor name]
ΕΥΦΡΑΝΘΗΜΕΝ}
- EUPHRANTHĒMEN}
- we-rejoiced
ΑΝΘ
- ANTH
- instead-of
ΩΝ
- ŌN
- which
ΗΜΕΡΩΝ
- ĒMERŌN
- of-days
ΕΤΑΠΙΝΩϹΑϹ
- ETAPINŌSAS
- you-humbled
ΗΜΑϹ
- ĒMAS
- us
ΕΤΩΝ
- ETŌN
- of-years
ΩΝ
- ŌN
- which
ΕΙΔΟΜΕΝ
- EIDOMEN
- we-saw
ΚΑΚΑ
- KAKA
- evils

89:16

(MT: 90:16)

Note: The text traditionally found at 89:16 in the Hebrew Masoretic Text (MT) numbering is located at 88:16 in the LXX.
ΚΑΙ
- KAI
- and
ΙΔΕ
- IDE
- look
ΕΠΙ
- EPI
- upon
ΤΟΥϹ
- TOUS
- the
ΔΟΥΛΟΥϹ
- DOULOUS
- servants
ϹΟΥ
- SOU
- your
ΚΑΙ
- KAI
- and
()
- ()
{CA:
- {CA:
- [editor name]
ΕΠΙ}
- EPI}
- upon
ΤΑ
- TA
- the
ΕΡΓΑ
- ERGA
- works
ϹΟΥ
- SOU
- your
ΚΑΙ
- KAI
- and
ΟΔΗΓΗϹΟΝ
- ODĒGĒSON
- lead
ΤΟΥϹ
- TOUS
- the
ΥΙΟΥϹ
- UIOUS
- sons
ΑΥΤΩΝ
- AUTŌN
- their

89:17

(MT: 90:17)

Note: The text traditionally found at 89:17 in the Hebrew Masoretic Text (MT) numbering is located at 88:17 in the LXX.
ΚΑΙ
- KAI
- and
ΕϹΤΩ
- ESTŌ
- let-be
Η
- Ē
- the
ΛΑΜΠΡΟΤΗϹ
- LAMPROTĒS
- splendor
ΚΥ
- KY
- of-Lord
()
- ()
{CA:
- {CA:
- [editor name]
ΤΟΥ}
- TOU}
- of-the
ΘΥ
- THY
- of-God
ΗΜΩΝ
- ĒMŌN
- of-us
ΕΦ
- EPH
- upon
ΗΜΑϹ
- ĒMAS
- us
ΚΑΙ
- KAI
- and
ΤΑ
- TA
- the
ΕΡΓΑ
- ERGA
- works
ΤΩΝ
- TŌN
- of-the
ΧΕΙΡΩΝ
- CHEIRŌN
- of-hands
ΗΜΩΝ
- ĒMŌN
- of-us
ΚΑΤΕΥΘΥΝΟΝ
- KATEUTHYNON
- direct
ΕΦ
- EPH
- upon
ΗΜΑϹ
- ĒMAS
- us
ΚΑΙ
- KAI
- and
ΤΟ
- TO
- the
ΕΡΓΟΝ
- ERGON
- work
ΤΩΝ
- TŌN
- of-the
ΧΕΙΡΩΝ
- CHEIRŌN
- of-hands
ΗΜΩΝ
- ĒMŌN
- of-us
ΚΑΤΕΥΘΥΝΟΝ
- KATEUTHYNON
- direct

G4335

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Part of Speech: Noun

Sounds like: pros-YOO-khee

Translations: prayer, a prayer, supplication

Notes: This word refers to an act of prayer or supplication, a communication with God or a deity. It is commonly used to describe the act of worship or a specific request made in prayer. It can be used in contexts ranging from personal devotion to public worship.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ

Etymology: From Ancient Greek προσεύχομαι (proseúkhomai, “to pray”), from πρός (prós, “to, toward”) + εὔχομαι (eúkhomai, “to pray, to wish”). It literally means 'a prayer directed towards'.

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2316

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Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G2625

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Part of Speech: Noun

Sounds like: kah-tah-foo-GAY

Translations: refuge, a refuge, asylum, a place of refuge, shelter

Notes: This word refers to a place or state of safety and protection, often sought in times of danger or distress. It can be used to describe a physical location that offers shelter, or a more abstract concept of security or a source of help. It is commonly used in contexts where someone seeks protection or solace.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΣΥΛΟΝ, ΣΚΕΠΗ, ΒΟΗΘΕΙΑ

Etymology: From κατά (kata, 'down, against') and φεύγω (pheugō, 'to flee'). It literally means 'a fleeing down to' or 'a fleeing for refuge'.

G1722

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Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G1074

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Part of Speech: Noun

Sounds like: geh-neh-AH

Translations: generation, an age, a race, a kind, a generation, an age

Notes: This word refers to a generation, meaning a period of time (typically around 30-40 years), or a group of people born around the same time. It can also denote a race, lineage, or family, or even a particular kind or class of people. It is used to describe a succession of people or a specific era.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΕΝΟΣ, ΑΙΩΝ, ΦΥΛΗ

Etymology: From the Greek verb γίνομαι (ginomai), meaning 'to come into being, to be born, to become'. It refers to that which is begotten or produced.

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G4253

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Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G1476

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Part of Speech: Verb

Sounds like: eh-DRAH-sthai

Translations: to be established, to be fixed, to be founded, to be settled

Notes: This word is an aorist passive infinitive of the verb 'ἑδράζω' (hedrazō), meaning 'to make sit, to fix, to establish'. As a passive infinitive, it describes the action of being made firm, stable, or settled. It is used to express the purpose or result of an action, indicating that something is to be established or has been established.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΘΕΜΕΛΙΟΩ, ΣΤΗΡΙΖΩ, ΠΗΓΝΥΜΙ

Etymology: The verb ἑδράζω (hedrazō) is derived from ἕδρα (hedra), meaning 'seat, base, foundation'. It refers to the act of setting something firmly on a base or foundation.

G1096

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Part of Speech: Verb

Sounds like: geh-nay-THEE-nai

Translations: to become, to be, to come into being, to happen, to arise, to be made

Notes: This is the aorist passive infinitive form of the verb 'γίνομαι' (ginomai), meaning 'to become' or 'to be'. It expresses the idea of something coming into existence, happening, or being made. As an infinitive, it often functions like a verbal noun, indicating the purpose or result of an action, or simply the action itself without a specific subject.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΦΥΟΜΑΙ

G4111

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Part of Speech: Verb

Sounds like: plas-THEE-nai

Translations: to be formed, to be molded, to be fashioned, to be created

Notes: This word is an aorist passive infinitive of the verb 'πλάσσω'. It means 'to be formed', 'to be molded', or 'to be fashioned'. It describes the action of something being shaped or created, often from a raw material, by an external agent. For example, it can be used to describe the creation of the earth or a human being.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΓΕΝΕΣΘΑΙ, ΚΤΙΣΘΗΝΑΙ

Etymology: The word 'πλάσσω' comes from a Proto-Indo-European root meaning 'to spread' or 'to mold'. It is related to words describing shaping or forming with the hands.

G3588

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Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1093

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Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G3625

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Part of Speech: Noun

Sounds like: oy-koo-MEH-nayn

Translations: the inhabited earth, the world, the Roman Empire, the whole world

Notes: This word refers to the inhabited earth, often specifically denoting the Roman Empire in the context of the New Testament, or more broadly, the entire world. It describes the portion of the earth that is populated by humans, as opposed to uninhabited wilderness. It is derived from the verb 'οἰκέω' (oikeō), meaning 'to dwell' or 'to inhabit', and thus literally means 'that which is inhabited'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΟΣΜΟΣ, ΓΗ

Etymology: The word ΟΙΚΟΥΜΕΝΗ (oikoumenē) is the feminine present passive participle of the verb ΟΙΚΕΩ (oikeō), meaning 'to dwell' or 'to inhabit'. It literally means 'the inhabited (land)' or 'that which is inhabited'.

G0575

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Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G2193

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Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G1487, G1488

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Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G3361

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Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1519, G1520

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Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G5014, G5013

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Part of Speech: Noun, Verb

Sounds like: tah-pee-NOH-see

Translations: humiliation, low estate, humility, abasement, to humble, to abase, they humble, they abase

Notes: This word, without diacritics, could represent two distinct Koine Greek words. It could be the noun 'ταπείνωσις' (tapeinōsis), meaning 'humiliation,' 'low estate,' 'humility,' or 'abasement.' This noun describes a state of being brought low or a humble disposition. Alternatively, it could be the third person plural present active indicative form of the verb 'ταπεινόω' (tapeinoō), meaning 'they humble' or 'they abase.' This verb describes the action of making someone or something low or humble. The context of the sentence is essential to determine the correct meaning.

Inflection: Singular, Nominative or Accusative, Feminine (if Noun); Third Person, Plural, Present, Active, Indicative (if Verb)

Synonyms: ΤΑΠΕΙΝΟΦΡΟΣΥΝΗ, ΕΥΤΕΛΕΙΑ

G2036

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Part of Speech: Verb

Sounds like: EYE-pas

Translations: you said, you spoke, you told

Notes: This word is the second person singular, aorist active indicative form of the verb 'epō', meaning 'to say' or 'to speak'. It indicates a completed action in the past, specifically 'you said' or 'you spoke'. It is used when referring to a statement or utterance made by a single person in the past.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ

Etymology: The verb 'epō' is an ancient Greek verb with a long history, tracing its roots back to Proto-Indo-European. It is one of the primary verbs for 'to say' or 'to speak' in Greek, alongside 'legō' and 'lalēō'.

G1994

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Part of Speech: Verb

Sounds like: ep-ee-STREF-sa-teh

Translations: return, turn back, convert, turn around, turn to

Notes: This word means to turn around, return, or convert. It can be used literally to describe a physical turning or returning to a place, or figuratively to describe a moral or spiritual turning, such as converting to a new belief or way of life. It implies a change of direction or orientation.

Inflection: Aorist, Active, Indicative, Second Person Plural

Synonyms: ΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ

Etymology: From Ancient Greek ἐπί (epi, 'upon, to') and στρέφω (strephō, 'to turn'). It literally means 'to turn upon' or 'to turn towards'.

G3754

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Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G5613

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Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3588, G3739, G2228

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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3748

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Part of Speech: Relative Pronoun

Sounds like: HEE-tis

Translations: who, which, whoever, whichever, whatever

Notes: ΗΤΙΣ is a relative pronoun, used to introduce a clause that describes a preceding noun. It is a compound word formed from the definite article and the indefinite pronoun. It functions similarly to 'who' or 'which' in English, often providing additional information about a person or thing. It is used in a descriptive sense, often emphasizing the quality or characteristic of the antecedent.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΣ, ΟΣΤΙΣ

Etymology: This word is a compound of the feminine definite article 'ἡ' (he) and the indefinite pronoun 'τις' (tis). It developed in Koine Greek to provide a more emphatic or descriptive relative pronoun than the simple 'ὅς' (hos).

G5438

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Part of Speech: Noun

Sounds like: foo-LAH-kay

Translations: guard, a guard, prison, a prison, watch, a watch, custody, a custody, keeping, a keeping

Notes: This word refers to a guard, a place of confinement like a prison, or the act of guarding or keeping. It can also denote a watch or a period of time during which a watch is kept, such as a night watch. It is used to describe both the person who guards and the place or action of guarding.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΔΕΣΜΩΤΗΡΙΟΝ, ΤΗΡΗΣΙΣ, ΦΡΟΥΡΑ

Etymology: From the verb φυλάσσω (phylassō), meaning 'to guard, watch, or preserve'.

G3571

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Part of Speech: Noun

Sounds like: NYK-tee

Translations: to night, at night, by night, in the night

Notes: ΝΥΚΤΙ is the dative singular form of the noun ΝΥΞ (nyx), meaning 'night'. It is used to indicate the time when something occurs, often translated as 'at night', 'by night', or 'in the night'. It can also indicate the recipient of an action or the means by which something is done, though its primary use is temporal.

Inflection: Singular, Dative, Feminine

Synonyms: ΕΣΠΕΡΑ, ΟΨΕ

Etymology: The word ΝΥΞ (nyx) comes from Proto-Indo-European *nokʷts, meaning 'night'. It is related to similar words for night in many Indo-European languages.

G3588

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Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1848

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Part of Speech: Noun

Sounds like: ex-oo-deh-NOH-mah-tah

Translations: things despised, things made of no account, things set at naught, things counted as nothing, objects of contempt, a thing despised, an object of contempt

Notes: This word refers to something that is treated as worthless, despised, or made of no account. It is a neuter noun derived from the verb 'exoudenoo' (to make of no account, to despise). It describes the state or result of being utterly disregarded or scorned. It can be used to describe people, objects, or concepts that are considered insignificant or contemptible.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΕΞΟΥΘΕΝΗΜΑΤΑ, ΑΠΟΒΛΗΤΑ, ΑΠΟΡΡΙΜΜΑΤΑ

Etymology: The word ΕΞΟΥΔΕΝΩΜΑ is derived from the verb ΕΞΟΥΔΕΝΟΩ (exoudenoo), which means 'to make of no account, to despise'. This verb itself is a compound of ΕΞ (ex, 'out of, from') and ΟΥΔΕΝ (ouden, 'nothing'), literally meaning 'to make out of nothing' or 'to reduce to nothing'.

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4404

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Part of Speech: Adverb, Noun

Sounds like: PRO-ee

Translations: early, in the morning, morning, a morning

Notes: This word primarily functions as an adverb meaning 'early' or 'in the morning'. It can also be used as a noun referring to 'the morning' itself. It describes the time of day, specifically the early hours.

Inflection: Does not inflect (as an adverb); Neuter, Singular, Nominative or Accusative (as a noun)

Synonyms: ΟΡΘΡΟΣ, ΠΡΩΙΜΟΣ

Etymology: The word 'πρωί' (prōi) comes from the Proto-Indo-European root *pro-, meaning 'forward' or 'before'. It is related to words indicating precedence or an early time.

G5616

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Part of Speech: Adverb, Conjunction

Sounds like: OH-say

Translations: as if, as, like, about, approximately, some, nearly

Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ

Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."

G3928

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Part of Speech: Verb

Sounds like: par-EL-thoy

Translations: pass by, pass away, go by, come, arrive, neglect, transgress, disregard

Notes: This word is a compound verb formed from 'παρά' (para, meaning 'beside' or 'along') and 'ἔρχομαι' (erchomai, meaning 'to come' or 'to go'). It generally means 'to pass by' or 'to go past'. It can refer to time passing, or to a person or thing moving past something. In some contexts, it can also mean to neglect or transgress, implying that one has 'passed over' a rule or duty. It is used to describe things that come to an end or cease to exist.

Inflection: Aorist, Optative, Active, Third Person Singular

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΔΙΕΡΧΟΜΑΙ, ΕΞΕΡΧΟΜΑΙ

G0422

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Part of Speech: Verb

Sounds like: an-THEH-soy

Translations: they will bloom, they will blossom, they will flourish

Notes: This word is the third person plural future indicative active form of the verb 'ἀνθέω' (antheō), meaning 'to bloom' or 'to blossom'. It describes an action that will happen in the future, indicating that multiple subjects will come into bloom or flourish. It is used to describe the flourishing of plants or, metaphorically, the prosperity of people or things.

Inflection: Third Person, Plural, Future, Indicative, Active

Synonyms: ΒΛΑΣΤΗΣΟΙ, ΘΑΛΛΗΣΟΙ

Etymology: The verb ἀνθέω (antheō) is derived from the noun ἄνθος (anthos), meaning 'flower' or 'blossom'. It describes the action of producing flowers or flourishing.

G626

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Part of Speech: Verb

Sounds like: ah-po-PEH-soy

Translations: fall away, fall from, fall off, apostatize, be cut off

Notes: This word is a compound verb formed from the prefix 'ἀπό' (apo), meaning 'from' or 'away from,' and the verb 'πίπτω' (pipto), meaning 'to fall.' Therefore, 'ἀποπίπτω' generally means 'to fall away from,' 'to fall off,' or 'to lose one's standing.' It can be used literally, such as a ship falling away from its course, or figuratively, referring to spiritual defection or apostasy from faith.

Inflection: Aorist, Optative, Active, Third Person Singular

Synonyms: ΑΦΙΣΤΑΜΑΙ, ΕΚΠΙΠΤΩ

Etymology: The verb 'πίπτω' (pipto) comes from a Proto-Indo-European root meaning 'to fall.' The prefix 'ἀπό' (apo) is a common Greek preposition meaning 'from' or 'away from,' derived from a Proto-Indo-European root meaning 'off, away.'

G1601

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Part of Speech: Verb

Sounds like: ex-eh-LEE-po-men

Translations: we failed, we fainted, we ceased, we were consumed, we were spent, we vanished, we passed away, we came to an end

Notes: This word is the first person plural, aorist active indicative form of the verb EKLEIPO. It means 'to fail, to faint, to cease, to be consumed, to be spent, to vanish, or to pass away.' It describes an action that was completed in the past, indicating a state of exhaustion, disappearance, or coming to an end. In context, it often refers to life, strength, or resources failing or being used up.

Inflection: First Person Plural, Aorist, Active, Indicative

Synonyms: ΑΠΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΑΦΑΝΙΖΩ

G3588

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Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3709

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Part of Speech: Noun

Sounds like: OR-gay

Translations: wrath, anger, indignation, a wrath, an anger

Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe divine anger or human anger, often implying a settled, purposeful indignation rather than a sudden outburst. It is frequently used in the context of God's righteous judgment against sin.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΥΜΟΣ, ΠΑΡΟΞΥΣΜΟΣ

Etymology: The word 'ΟΡΓΗ' comes from the Proto-Indo-European root meaning 'to swell' or 'to be excited', suggesting an internal swelling or agitation that leads to anger.

G2372

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Part of Speech: Noun

Sounds like: thoo-MOH

Translations: (to) passion, (to) anger, (to) wrath, (to) indignation, (to) rage, (to) fury, (to) spirit, (to) soul

Notes: This word refers to a strong emotion, often negative, such as anger, wrath, or indignation. It can also refer to the seat of emotions, like the spirit or soul. In this dative form, it indicates the recipient or instrument of an action, often translated with 'to' or 'with'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ

Etymology: From an assumed root meaning 'to rush, breathe hard'. It originally referred to the soul or spirit as the principle of life, and later came to denote strong feelings or passions.

G5087

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Part of Speech: Verb

Sounds like: EH-thoo

Translations: you placed, you put, you laid, you made, you appointed, you established, you gave, you granted

Notes: This word is the aorist middle indicative second person singular form of the verb ΤΙΘΗΜΙ (tithemi), meaning 'to place, put, lay, make, appoint, establish, or grant'. It describes an action completed in the past by 'you' (singular). The middle voice often implies that the subject performs the action for themselves or on something belonging to them, or that they are affected by the action. In context, it often refers to establishing a covenant or making a decree.

Inflection: Aorist, Middle Voice, Indicative Mood, Second Person, Singular

Synonyms: ΠΟΙΕΩ, ΔΙΔΩΜΙ, ΚΑΘΙΣΤΗΜΙ

Etymology: From Proto-Indo-European *dʰeh₁- ('to put, place'). The Greek verb ΤΙΘΗΜΙ is a primary verb, meaning it is not derived from another Greek word but is one of the oldest and most fundamental verbs in the language.

G1799

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Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.

G1727

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Part of Speech: Adjective, Adverb

Sounds like: en-AN-tee-on

Translations: opposite, over against, contrary, in front of, before, against

Notes: This word describes something that is in opposition to, or directly facing, something else. As an adjective, it means 'opposite' or 'contrary'. As an adverb, it means 'over against' or 'in front of', indicating a position or direction. It can be used to describe physical opposition or a state of being contrary to something.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΝΤΙΚΡΥΣ, ΚΑΤΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0165

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Part of Speech: Noun

Sounds like: ahee-OHN

Translations: age, an age, eternity, a long time, forever, world, a world

Notes: This word refers to a period of time, an age, or an indefinite duration, often translated as 'eternity' or 'forever' in a temporal sense. It can also refer to the world or the present order of things, especially in a temporal or spiritual context. Its meaning is highly dependent on the context.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΧΡΟΝΟΣ, ΚΟΣΜΟΣ

Etymology: The word 'ΑΙΩΝ' comes from an ancient root meaning 'life' or 'vital force', evolving to denote a period of existence or an age. It is related to the Latin 'aevum' and English 'ever'.

G4383

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Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G1626

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Part of Speech: Verb

Sounds like: ex-EH-lee-pon

Translations: failed, ceased, came to an end, died, fainted, passed away, vanished, disappeared, lacked, was wanting

Notes: This word is the aorist active indicative third person plural form of the verb 'ekleipō'. It describes an action that happened in the past, indicating that something failed, ceased to exist, or came to an end. It can refer to people dying or fainting, or to resources or things becoming exhausted or disappearing.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΑΠΟΛΛΥΜΙ, ΠΑΥΩ, ΤΕΛΕΩ

Etymology: The word 'ekleipō' is a compound verb formed from the preposition 'ek' (meaning 'out of' or 'from') and the verb 'leipō' (meaning 'to leave' or 'to abandon'). Thus, it literally means 'to leave out' or 'to leave off', leading to the sense of ceasing or failing.

G687

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Part of Speech: Noun

Sounds like: ah-RAKH-nee

Translations: spider, a spider, spider's web, a spider's web

Notes: This word refers to a spider, the eight-legged arthropod known for spinning webs. It can also refer to the web itself, particularly in contexts where the web's fragility or intricate nature is emphasized. It is used to describe something delicate, easily destroyed, or insubstantial, much like a spider's web.

Inflection: Singular, Nominative, Feminine

Etymology: The word 'arachne' is of pre-Greek origin, possibly from a Proto-Indo-European root related to weaving or spinning. It is the source of the English word 'arachnid'.

G3191

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Part of Speech: Verb

Sounds like: eh-meh-LEH-toh

Translations: I meditated, I pondered, I practiced, I studied, I rehearsed, I cultivated

Notes: This is the first person singular, imperfect active indicative form of the verb ΜΕΛΕΤΑΩ (meletaō). It describes an ongoing or repeated action in the past. The verb means to meditate, ponder, practice, study, or rehearse. It implies a careful and deliberate engagement with a subject, often with a view to mastering it or understanding it deeply. For example, one might 'meditate on' the law or 'practice' a skill.

Inflection: First Person, Singular, Imperfect, Active, Indicative

Synonyms: ΜΕΛΕΤΑΩ, ΜΕΡΙΜΝΑΩ, ΣΚΟΠΕΩ

G1437

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Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G1161

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Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G4119

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Part of Speech: Adjective, Adverb

Sounds like: PLEH-ee-on

Translations: more, greater, longer, a longer time, the majority, the greater part, a greater thing

Notes: This word is the neuter singular form of the comparative adjective 'πλείων' (pleiōn), meaning 'more' or 'greater'. It is used to indicate a larger quantity, degree, or duration of something. It can function as an adjective modifying a neuter noun, or as an adverb meaning 'more' or 'longer'. When used with a definite article, it can mean 'the majority' or 'the greater part'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΕΙΖΩΝ, ΠΕΡΙΣΣΟΤΕΡΟΝ

G2873

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Part of Speech: Noun

Sounds like: KO-pos

Translations: toil, labor, trouble, a toil, a labor, a trouble

Notes: This word refers to strenuous effort, hard work, or the trouble and weariness that results from such effort. It implies a sense of burden or difficulty. It can be used to describe physical exertion or mental anguish.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΟΧΘΟΣ, ΠΟΝΟΣ, ΚΑΜΑΤΟΣ

Etymology: From the verb κόπτω (koptō), meaning 'to strike, to cut, to beat'. The noun refers to the result of such strenuous action, implying weariness or effort.

G3557

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Part of Speech: Noun

Sounds like: POH-nos

Translations: toil, labor, pain, suffering, distress, a toil, a labor, a pain, a suffering, a distress

Notes: This word refers to physical exertion, hard work, or the effort involved in an activity. It can also denote the resulting pain, suffering, or distress that comes from such labor or from a difficult situation. It is often used in contexts describing the hardships or afflictions one might endure.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΟΠΟΣ, ΟΔΥΝΗ, ΘΛΙΨΙΣ

Etymology: From the root *pen-, meaning 'to toil, labor'. It is related to the verb πονέω (poneō), meaning 'to work hard, suffer'.

G1904

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Part of Speech: Verb

Sounds like: ep-EL-then

Translations: came upon, came, came over, came to, came against, approached, arrived, attacked, overtook

Notes: This word is a compound verb formed from the preposition ἐπί (epi, meaning 'upon' or 'to') and the verb ἔρχομαι (erchomai, meaning 'to come' or 'to go'). It generally means 'to come upon' or 'to come to', often implying an arrival, an approach, or even an attack or an overtaking. Its meaning can vary slightly depending on the context, but it always conveys the idea of movement towards or onto something or someone.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΕΡΧΟΜΑΙ, ΠΡΟΣΕΡΧΟΜΑΙ

Etymology: The word ἐπέρχομαι (eperchomai) is derived from the preposition ἐπί (epi), meaning 'upon' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It signifies movement towards or onto something.

G1909

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Part of Speech: Preposition

Sounds like: EF

Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of

Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.

Inflection: Does not inflect (elided form of a preposition)

G4240

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Part of Speech: Noun

Sounds like: prah-OO-tays

Translations: gentleness, meekness, humility, consideration

Notes: This word refers to a disposition of gentleness, meekness, or humility. It describes a quality of character that is mild, gentle, and considerate, often in the face of provocation or adversity. It is not weakness, but rather strength under control, showing patience and forbearance.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΠΙΕΙΚΕΙΑ, ΤΑΠΕΙΝΟΦΡΟΣΥΝΗ

Etymology: The word prautēs is derived from the adjective praus (πραΰς), meaning 'mild' or 'gentle'. It describes the quality of being gentle or meek.

G3811

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Part of Speech: Verb

Sounds like: py-dehv-THEE-so-me-tha

Translations: we will be disciplined, we will be instructed, we will be trained, we will be educated, we will be chastened

Notes: This is a verb indicating future action in the passive voice. It means 'we will be disciplined,' 'we will be instructed,' or 'we will be trained.' It implies receiving education, correction, or chastening, often with the aim of moral or spiritual improvement. It is a compound word, derived from 'παις' (child) and 'διδάσκω' (to teach).

Inflection: First Person Plural, Future, Passive, Indicative

Synonyms: ΔΙΔΑΣΚΟΜΕΘΑ, ΕΚΠΑΙΔΕΥΟΜΕΘΑ, ΝΟΥΘΕΤΟΥΜΕΘΑ

G5101

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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G1097

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Part of Speech: Verb

Sounds like: ghee-NOH-skay

Translations: knows, understands, perceives

Notes: This word means 'to know' or 'to understand'. It refers to gaining knowledge through experience or observation, or having an intimate understanding of something or someone. It is often used to describe a deep, personal knowledge rather than just factual information. In a sentence, it would function as the main verb, indicating that someone 'knows' or 'understands' something.

Inflection: Third person singular, Present tense, Active voice, Indicative mood

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

G2904

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Part of Speech: Noun

Sounds like: KRAH-toss

Translations: power, strength, might, dominion, rule, a power, a strength

Notes: This word refers to power, strength, or might, often implying a forceful or dominant kind of power. It can also denote dominion or rule, indicating authority or control over something or someone. It is frequently used in contexts describing God's power or the power of a ruler.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΕΞΟΥΣΙΑ

Etymology: From a primary verb meaning 'to be strong'. It is related to the idea of physical or inherent strength and ability.

G3588

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Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2372

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Part of Speech: Noun

Sounds like: THY-moo

Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation

Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ

Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.

G3588

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Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3811

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Part of Speech: Participle, Adjective, Noun

Sounds like: peh-peh-thev-MEH-noos

Translations: educated, trained, disciplined, instructed, corrected, chastened, the educated, those who have been trained, those who have been disciplined

Notes: This word is the perfect passive participle of the verb 'παιδεύω' (paideuō), meaning 'to educate,' 'to train,' 'to discipline,' or 'to instruct.' As a participle, it describes someone or something that has undergone the action of the verb. It can function as an adjective, meaning 'educated' or 'trained,' or as a noun, referring to 'the educated ones' or 'those who have been trained.' In this form, it is used to describe a group of people who have received instruction or discipline.

Inflection: Perfect, Passive, Participle, Accusative, Plural, Masculine

Synonyms: ΔΙΔΑΧΘΕΝΤΑΣ, ΜΕΜΑΘΗΚΟΤΑΣ, ΕΠΙΣΤΗΜΟΝΑΣ

G3811

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Part of Speech: Verb

Sounds like: peh-pai-DEE-meh-noos

Translations: trained, disciplined, educated, instructed, chastened, punished

Notes: This word is the perfect passive participle of the verb 'paideuo'. It describes someone who has been thoroughly trained, disciplined, or educated. It can also refer to someone who has been chastened or punished, implying a process of correction for improvement. It is used to describe individuals who have undergone a significant process of learning or correction.

Inflection: Perfect, Passive, Participle, Masculine, Plural, Accusative

Synonyms: ΔΙΔΑΣΚΩ, ΕΚΠΑΙΔΕΥΩ

G1994

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Part of Speech: Verb

Sounds like: ep-ee-STREF-son

Translations: return, turn, turn back, convert, repent

Notes: This word is a verb meaning to turn around, to return, or to turn back. It can be used literally, such as turning one's physical direction, or figuratively, implying a change of mind, heart, or allegiance, often translated as 'convert' or 'repent'. It is an imperative form, indicating a command or exhortation.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ

Etymology: From Ancient Greek ἐπί (epi, 'upon, to') and στρέφω (strephō, 'to turn'). It literally means 'to turn upon' or 'to turn towards'.

G4218

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Part of Speech: Adverb

Sounds like: PO-teh

Translations: at some time, ever, once, formerly, when, at any time, sometime

Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.

Inflection: Does not inflect

Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ

Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.

G1909

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Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G4130

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Part of Speech: Verb

Sounds like: eh-neh-PLEES-thay-men

Translations: we were filled, we were filled up, we were completed, we were fulfilled

Notes: This word describes the state of being filled, completed, or fulfilled. It is often used to indicate that a person or group has been filled with something, such as the Holy Spirit, joy, or food. It can also refer to the completion or fulfillment of a prophecy or a period of time. It is a compound word, formed from the prefix 'en-' (in, within) and the root 'pimplemi' (to fill).

Inflection: First Person Plural, Aorist, Indicative, Passive

Synonyms: ΓΕΜΙΖΩ, ΠΛΗΡΟΩ

G3956

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Part of Speech: Adjective

Sounds like: pa-SAIS

Translations: to all, for all, with all, by all, all

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it agrees in gender, number, and case with the noun it modifies. In this form, it is used with feminine plural nouns in the dative case, often indicating the means, instrument, or indirect object.

Inflection: Dative, Plural, Feminine

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from Proto-Indo-European *peh₂- (to protect, pasture, feed). It developed into the sense of 'all' or 'every' in Greek.

G0304, G2290

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Part of Speech: Verb

Sounds like: AN-thah

Translations: was buried, was buried again, was reburied

Notes: This word appears to be a compound or a form derived from a compound, likely combining a prefix meaning 'again' or 'up' (ΑΝΑ) with a verb related to 'bury' (ΘΑΠΤΩ). The form 'ΑΝΘ' itself is not a standard Koine Greek word but rather a truncated or inflected form, possibly a past tense passive verb. Given the context of the example usage, it strongly suggests a past passive form of 'bury' or 'rebury'. It's likely a form of ἀνέθαψεν (anethapsen) or ἀνεθάφθη (anethaphthe), meaning 'he reburied' or 'it was reburied', or a similar construction where the nu (Ν) assimilates before the theta (Θ).

Inflection: Third Person Singular, Aorist, Indicative, Passive

G5013

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Part of Speech: Verb

Sounds like: eh-tah-pi-NOH-sas

Translations: you humbled, you brought low, you abased

Notes: This word is a verb meaning 'to humble,' 'to bring low,' or 'to abase.' It describes the action of causing someone or something to become humble or to be in a lower position, either literally or figuratively. It can refer to a person humbling themselves or being humbled by another.

Inflection: Aorist Active Indicative, 2nd Person Singular

Synonyms: ΚΑΤΑΒΑΛΛΩ, ΤΑΠΕΙΝΟΦΡΟΝΕΩ

Etymology: The word ταπεινόω (tapeinoō) is derived from the adjective ταπεινός (tapeinos), meaning 'lowly,' 'humble,' or 'abased.' It signifies the act of making something or someone humble or low.

G1492

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Part of Speech: Verb

Sounds like: EYE-doh-men

Translations: we have seen, we saw, we know, we have known

Notes: This word is a verb meaning 'we saw' or 'we have seen,' derived from the root verb related to seeing or knowing. It can also mean 'we know' or 'we have known,' as in ancient Greek, the perfect tense of 'to see' often implies 'to know' (having seen, one knows). It describes an action completed in the past by a group (we) that results in a present state of knowledge or a past observation.

Inflection: First Person Plural, Aorist Indicative Active or Perfect Indicative Active

Synonyms: ΒΛΕΠΟΜΕΝ, ΓΙΝΩΣΚΟΜΕΝ

Etymology: From Proto-Indo-European, related to the concept of seeing or perceiving. In Greek, it developed into a verb whose perfect tense came to signify knowledge.

G2556

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Part of Speech: Adjective, Noun

Sounds like: KAH-kah

Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing

Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ

G2396

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Part of Speech: Verb, Interjection

Sounds like: EE-deh

Translations: Behold, look, see, lo

Notes: This word is an imperative verb, meaning 'behold!' or 'look!'. It is used to draw attention to something or someone, often at the beginning of a sentence or clause. It functions similarly to the English 'Lo!' or 'See here!'. It can be used to introduce a new topic, emphasize a point, or express surprise.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΙΔΟΥ, ΟΡΑ

Etymology: From the aorist stem of the verb 'ὁράω' (horao), meaning 'to see'. It is an ancient Greek word with a long history of usage.

G2720

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Part of Speech: Verb

Sounds like: kah-tef-THOO-non

Translations: direct, guide, make straight, lead, prosper

Notes: This verb means to make straight, to direct, or to guide. It can also imply leading someone or something towards a goal, or causing something to prosper or succeed. It is often used in contexts where divine guidance or intervention is involved in directing paths or outcomes.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΟΔΗΓΕΩ, ΙΘΥΝΩ, ΕΥΘΥΝΩ

Etymology: From κατά (kata), meaning 'down' or 'according to', and εὐθύνω (euthynō), meaning 'to make straight' or 'to guide'.

G2041

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Part of Speech: Noun

Sounds like: ER-gon

Translations: work, deed, act, task, labor, a work, a deed

Notes: This word refers to a work, deed, or action. It can encompass a wide range of activities, from physical labor and tasks to moral actions, accomplishments, or even the effects or results of an action. It is often used to describe something that is done or produced.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΚΑΤΕΡΓΟΝ

Etymology: From a primary (supposed) verb ERGO (to work); compare English 'erg' and 'energy'.

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