Home / Interlinears (Beta) / Codex Sinaiticus / Psalms / Chapter 42Psalms, Chapter 42
Interlinear version from Codex Sinaiticus (Beta)
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1138
Open in Concordance
Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G5568
Open in Concordance
Part of Speech: Noun
Sounds like: psal-MOS
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΜΝΟΣ, ΩΔΗ
Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.
G2919
Open in Concordance
Part of Speech: Verb
Sounds like: KREE-non
Translations: judge, decide, discern, rule, condemn
Notes: This word is an imperative form of the verb 'κρίνω' (krinō), meaning 'to judge' or 'to decide'. It is used to command someone to make a judgment or decision, often in a legal or authoritative context. It can also imply discerning or distinguishing between things.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΔΙΚΑΖΩ, ΔΙΑΚΡΙΝΩ
G1691
Open in Concordance
Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1349
Open in Concordance
Part of Speech: Verb
Sounds like: dee-KAH-son
Translations: Judge, decide, rule
Notes: This word is an imperative form of the verb 'to judge' or 'to decide'. It is used to command or request someone to make a judgment or decision. For example, it can be used in a prayer asking God to judge or rule.
Inflection: Aorist Active Imperative, 2nd Person Singular
Synonyms: ΚΡΙΝΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1349
Open in Concordance
Part of Speech: Noun
Sounds like: DEE-kane
Translations: justice, a justice, judgment, a judgment, penalty, a penalty, punishment, a punishment, vengeance, a vengeance
Notes: This word refers to the concept of justice, both in the sense of what is right and fair, and in the sense of a legal judgment or the penalty imposed as a result of such a judgment. It can also denote the act of vengeance or retribution. It is often used in contexts relating to divine or human legal proceedings and their outcomes.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΡΙΜΑ, ΤΙΜΩΡΙΑ, ΕΚΔΙΚΗΣΙΣ
Etymology: The word ΔΙΚΗ (dikē) is of uncertain origin, but it is thought to be related to the verb δείκνυμι (deiknymi), meaning 'to show' or 'to point out', suggesting an original sense of 'that which is shown to be right' or 'that which is established'.
G1700
Open in Concordance
Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G1537, G1803
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G1484
Open in Concordance
Part of Speech: Noun
Sounds like: ETH-noos
Translations: of a nation, of a people, of a race, of a gentile, of a heathen
Notes: This word refers to a nation, a people, or a race, often with the connotation of non-Israelite or Gentile. It is used to describe the origin or belonging to a particular group of people, often in contrast to the Jewish people in the New Testament context.
Inflection: Singular, Genitive, Neuter
Synonyms: ΛΑΟΣ, ΓΕΝΟΣ, ΦΥΛΗ
G3756
Open in Concordance
Part of Speech: Adverb
Sounds like: OOKH
Translations: no, not, never, by no means
Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΚ
Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.
G3741
Open in Concordance
Part of Speech: Adjective
Sounds like: OH-see-oo
Translations: of holy, of pious, of righteous, of devout, of a holy, of a pious, of a righteous, of a devout
Notes: This is the genitive singular form of the adjective 'holy' or 'pious'. It describes something or someone as sacred, devout, or righteous, often in a religious or moral sense. It can be used to describe a person, an action, or a place, indicating possession or relation to something holy.
Inflection: Genitive, Singular, Masculine, Feminine, or Neuter
Synonyms: ΑΓΙΟΥ, ΕΥΣΕΒΟΥΣ
G0575
Open in Concordance
Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: AN-throh-poo
Translations: of man, of a man, of a human being, of humanity, of a person
Notes: This word refers to a human being, a person, or mankind in general. It is used to distinguish humans from God or animals. It can refer to an individual man or woman, or to humanity as a whole. In this form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G0094
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: ah-DI-koo
Translations: of unrighteous, of unjust, of wicked, of wrong, of unrighteousness, of injustice, of a wrongdoer, of an unrighteous person
Notes: This word is the genitive singular form of the adjective or noun 'ΑΔΙΚΟΣ (ADIKOS)'. It describes something or someone as being unrighteous, unjust, or wicked. When used as a noun, it refers to a wrongdoer or an unrighteous person. In the genitive case, it typically indicates possession, origin, or relationship, often translated with 'of'.
Inflection: Singular, Genitive, Masculine, Feminine, or Neuter
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ
G1387
Open in Concordance
Part of Speech: Adjective
Sounds like: DO-lee-oo
Translations: of deceitful, of treacherous, of cunning, of crafty
Notes: This word describes someone or something characterized by deceit, treachery, or cunning. It implies a hidden intention to mislead or harm. It is used to describe a person's character or actions that are not straightforward or honest.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΔΟΛΕΡΟΣ, ΔΟΛΙΟΣ, ΠΑΝΟΥΡΓΟΣ
Etymology: From the Greek word δόλος (dolos), meaning 'bait, trick, deceit'.
G4506
Open in Concordance
Part of Speech: Verb
Sounds like: RHOO-sai
Translations: deliver, rescue, save, protect
Notes: This word means to deliver, rescue, or save someone or something from danger, evil, or an undesirable situation. It implies an act of drawing out or pulling away from harm. It is often used in prayers or pleas for divine intervention to be saved from enemies, sin, or death.
Inflection: Aorist, Middle/Passive, Imperative, Second Person Singular OR Aorist, Active, Infinitive
Synonyms: ΣΩΖΩ, ΛΥΤΡΟΩ
Etymology: The word ῥύομαι (rhyomai) comes from an ancient root meaning 'to draw, to drag, to pull'. It is related to the idea of drawing something out of danger or pulling it to safety.
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G4771
Open in Concordance
Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G1487, G1488
Open in Concordance
Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G2905
Open in Concordance
Part of Speech: Noun
Sounds like: kra-TAI-oh-ma
Translations: strength, stronghold, fortress, refuge, a strength, a stronghold, a fortress, a refuge
Notes: This word refers to a place or source of strength, a stronghold, or a fortress. It implies a secure and powerful defense or support. It is often used metaphorically to describe God as a source of protection and security for His people.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΧΥΡΩΜΑ, ΠΥΡΓΟΣ, ΚΑΤΑΦΥΓΗ
Etymology: ΚΡΑΤΑΙΩΜΑ is derived from the verb ΚΡΑΤΑΙΟΩ (krataioō), meaning 'to strengthen' or 'to make strong', which in turn comes from the adjective ΚΡΑΤΑΙΟΣ (krataios), meaning 'strong' or 'mighty'.
G2443
Open in Concordance
Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G5101
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G0683
Open in Concordance
Part of Speech: Verb
Sounds like: ah-PO-soh
Translations: I will thrust away, I will reject, I will put away, I will cast off
Notes: This word is the future active indicative, first person singular form of the verb 'apotheo'. It signifies the action of thrusting away, rejecting, or putting something or someone aside. It implies a decisive act of removal or dismissal.
Inflection: Future, Active, Indicative, First Person, Singular
Synonyms: ΑΠΟΒΑΛΛΩ, ΑΠΟΡΡΙΠΤΩ
G4659
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: skoo-throh-PAH-zohn
Translations: looking sad, being sad, gloomy, downcast, having a sad countenance
Notes: This word describes someone who has a sad, gloomy, or dejected appearance. It is used to indicate a state of being sorrowful or having a downcast look, often reflecting inner distress or grief. As a participle, it functions like an adjective or adverb, describing the manner in which an action is performed or the state of the subject.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΣΚΥΘΡΩΠΟΣ, ΣΚΥΘΡΩΠΕΩ
Etymology: The word σκυθρωπάζω (skythrōpazō) is derived from σκυθρωπός (skythrōpos), meaning 'of a sad countenance,' which is a compound of σκυθρός (skythros), meaning 'sullen, gloomy,' and ὤψ (ōps), meaning 'face, eye.'
G4198
Open in Concordance
Part of Speech: Verb
Sounds like: por-YOO-oh-my
Translations: I go, I come, I depart, I travel, I walk
Notes: This word is a deponent verb, meaning it has a middle or passive grammatical form but an active meaning. It describes the act of moving from one place to another, whether by walking, traveling, or simply going. It can be used in various contexts to indicate movement, departure, or arrival.
Inflection: Present, Middle/Passive, Indicative, 1st Person Singular
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΥΠΑΓΩ
Etymology: From an assumed derivative of the root of Ancient Greek πόρος (poros, 'a passage, a ford').
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G1621
Open in Concordance
Part of Speech: Verb
Sounds like: ek-THLI-bain
Translations: to press out, to oppress, to afflict, to crush, to distress
Notes: This verb means to press or squeeze out, often implying a forceful action that causes distress or oppression. It can be used to describe physically crushing something or, more commonly, to describe the act of afflicting or distressing someone, putting them under pressure.
Inflection: Present Active Infinitive
Synonyms: ΘΛΙΒΩ, ΣΤΕΝΟΧΩΡΕΩ, ΠΙΕΖΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2189
Open in Concordance
Part of Speech: Noun, Adjective
Sounds like: EKH-thron
Translations: enemy, an enemy, hostile, a hostile one
Notes: This word refers to an enemy or someone who is hostile. It can be used as a noun to denote an adversary or as an adjective to describe someone or something as hostile. In the provided context, it consistently refers to an opponent or someone viewed with enmity.
Inflection: Singular, Masculine, Accusative
Synonyms: ΠΟΛΕΜΙΟΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ
G1821
Open in Concordance
Part of Speech: Verb
Sounds like: ex-ah-pos-TEH-lon
Translations: send out, send forth, dispatch
Notes: This word is a compound verb formed from the preposition ἐκ (ek, meaning 'out of' or 'from') and the verb ἀποστέλλω (apostellō, meaning 'to send away' or 'to dispatch'). As an imperative, it functions as a command, urging someone to send out or dispatch something or someone. It implies a sending with a specific purpose or mission.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΑΠΟΣΤΕΛΛΩ, ΠΕΜΠΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5457
Open in Concordance
Part of Speech: Noun
Sounds like: FOHSS
Translations: light, a light, fire
Notes: This word refers to light, whether literal illumination, or metaphorically, as in truth, knowledge, or spiritual enlightenment. It can also refer to a source of light, like a lamp or a star, or even fire. It is often used in contrast to darkness.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΦΕΓΓΟΣ, ΛΥΧΝΟΣ, ΠΥΡ
Etymology: From an ancient root meaning 'to shine' or 'to be bright'.
G4771
Open in Concordance
Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G225
Open in Concordance
Part of Speech: Noun
Sounds like: ah-lay-THEY-ahn
Translations: truth, a truth
Notes: This word refers to truth, reality, or sincerity. It is often used to denote what is factual, genuine, or consistent with reality, as opposed to falsehood or deception. In a sentence, it would function as a direct object when in the accusative case, indicating the 'truth' as the thing being acted upon.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΛΗΘΕΣ, ΑΛΗΘΩΣ
Etymology: The word 'ΑΛΗΘΕΙΑ' is derived from the Greek prefix 'α-' (a-), meaning 'not' or 'un-', and 'λήθη' (lethe), meaning 'forgetfulness' or 'concealment'. Thus, 'ΑΛΗΘΕΙΑ' literally means 'un-forgetfulness' or 'un-concealment', implying that which is revealed or brought out of oblivion.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: OW-tah
Translations: these things, them, they, it, themselves
Notes: This word is a third-person pronoun, specifically the neuter plural form. It can function as a demonstrative pronoun meaning 'these things' or 'them' (referring to neuter plural nouns), or as an intensive pronoun meaning 'themselves' or 'it' (when emphasizing a neuter plural subject or object). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥΤΟΙ, ΕΚΕΙΝΑ
G3594
Open in Concordance
Part of Speech: Verb
Sounds like: oh-dee-GAY-san
Translations: they led, they guided, they conducted, they brought
Notes: This word is the third person plural aorist active indicative form of the verb 'ΟΔΗΓΕΩ', meaning 'to lead' or 'to guide'. It describes an action that happened in the past, indicating that 'they' (a group of people or things) performed the action of leading or guiding someone or something. It can be used in contexts where a path is shown, or direction is given.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΑΓΩ, ΦΕΡΩ, ΠΡΟΑΓΩ
Etymology: The word ΟΔΗΓΕΩ is a compound word derived from 'ΟΔΟΣ' (hodos), meaning 'way' or 'road', and 'ΑΓΩ' (ago), meaning 'to lead'. Thus, it literally means 'to lead on a way' or 'to guide along a road'.
G0071
Open in Concordance
Part of Speech: Verb
Sounds like: ee-GAH-gon
Translations: I led, I brought, they led, they brought
Notes: This word is the aorist active indicative form of the verb 'ago' (ἄγω), meaning 'to lead' or 'to bring'. The form 'ēgagon' (ἡγαγον) can function as either the first person singular ('I led/brought') or the third person plural ('they led/brought') depending on the context. It describes a completed action in the past, often referring to the act of guiding, conducting, or bringing someone or something from one place to another.
Inflection: Aorist, Active, Indicative, First Person Singular or Third Person Plural
Synonyms: ΦΕΡΩ, ΑΓΩΓΕΥΩ
Etymology: The word 'ago' (ἄγω) comes from a Proto-Indo-European root meaning 'to drive, draw, move'. It is a fundamental verb in Greek with a wide range of applications related to movement and leading.
G1519, G1520
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3735
Open in Concordance
Part of Speech: Noun
Sounds like: O-ROS
Translations: mountain, a mountain, hill, mount
Notes: This word refers to a mountain or a hill. It is commonly used to denote a high, natural elevation of land. In the New Testament, it often refers to specific mountains like the Mount of Olives or a general mountainous region.
Inflection: Singular, Nominative, Neuter
Synonyms: ΒΟΥΝΟΣ, ΟΡΕΙΝΗ
Etymology: From an unknown root, possibly related to the idea of rising or elevation. It is a common term for a mountain in ancient Greek.
G0040
Open in Concordance
Part of Speech: Adjective
Sounds like: AH-gee-on
Translations: holy, sacred, a holy thing, a sacred thing, set apart
Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4638
Open in Concordance
Part of Speech: Noun
Sounds like: skay-NOH-mah-tah
Translations: tabernacles, tents, dwellings, habitations, a dwelling place, a tent
Notes: This word refers to temporary dwellings or tents, often used in a religious context to refer to the tabernacle or a place of worship. It can also simply mean a dwelling place or habitation. It is the plural form of the noun.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΣΚΗΝΗ, ΟΙΚΙΑ, ΚΑΤΟΙΚΙΑ
G1525
Open in Concordance
Part of Speech: Verb
Sounds like: ice-el-EF-so-mai
Translations: I will enter, I will go in, I will come in
Notes: This word is a future tense form of the verb 'eiserchomai', meaning 'to enter' or 'to go in'. It describes an action of moving into a place or situation that will happen in the future. It is often used to describe entering a house, a city, or even a state of being.
Inflection: First Person, Singular, Future, Indicative, Middle Voice
Synonyms: ΕΜΒΑΙΝΩ, ΕΙΣΠΟΡΕΥΟΜΑΙ
G4314
Open in Concordance
Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2379
Open in Concordance
Part of Speech: Noun
Sounds like: thoo-see-as-TEE-ree-on
Translations: altar, an altar
Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THEH-ohn
Translations: God, a God
Notes: This word is a nomina sacra, a scribal abbreviation for ΘΕΟΝ (Theon), which is the accusative singular form of the Greek word ΘΕΟΣ (Theos), meaning 'God'. It is used to refer to God as the direct object of a verb or preposition, indicating the recipient of an action. For example, 'they saw God' or 'they worshipped God'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G2165
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-FRAI-non-tah
Translations: rejoicing, making merry, being glad, feasting, celebrating, gladdening, cheering
Notes: This word is the present active participle of the verb 'euphrainō', meaning 'to rejoice' or 'to make merry'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. It can be translated as 'rejoicing' or 'those who are rejoicing', depending on the context. It implies a state of gladness, feasting, or celebration.
Inflection: Present, Active, Participle, Nominative or Accusative, Neuter, Plural; or Nominative or Accusative, Masculine or Feminine, Singular (if referring to a specific person or thing that is rejoicing); or Nominative or Accusative, Masculine or Feminine, Plural (if referring to a group of people who are rejoicing). Given the context, it's most likely Nominative/Accusative Plural, Neuter, or Nominative/Accusative Plural, Masculine/Feminine.
Synonyms: ΑΓΑΛΛΙΑΩ, ΧΑΙΡΩ, ΕΥΦΡΑΝΘΗΝΑΙ
Etymology: From 'eu' (good, well) and 'phrēn' (mind, heart). The word literally means 'to be in a good state of mind' or 'to be well-minded', evolving to mean 'to be glad' or 'to rejoice'.
G3569
Open in Concordance
Part of Speech: Noun
Sounds like: neh-OH-tay-tah
Translations: youth, youthfulness, a youth
Notes: This word refers to the state or period of being young, or the quality of youthfulness. It can describe the early stage of life or the vigor and freshness associated with it. It is often used in contexts referring to one's younger years.
Inflection: Singular, Accusative, Feminine
Synonyms: ΝΕΟΤΗΣ, ΝΕΟΤΗΤΟΣ
G1843
Open in Concordance
Part of Speech: Verb
Sounds like: eks-oh-moh-loh-GAY-soh-mai
Translations: I will confess, I will acknowledge, I will praise, I will give thanks
Notes: This word is a compound verb formed from the preposition 'εκ' (out of, from) and 'ομολογεω' (to confess, to agree). It signifies a full and open confession, acknowledgment, or declaration, often with an implication of praise or thanksgiving. It can be used to confess sins, acknowledge truth, or give thanks to God.
Inflection: Future, Indicative, Middle Voice, First Person, Singular
Synonyms: ΟΜΟΛΟΓΕΩ, ΕΥΧΑΡΙΣΤΕΩ, ΑΙΝΕΩ
G4771
Open in Concordance
Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G2788
Open in Concordance
Part of Speech: Noun
Sounds like: kee-THA-rah
Translations: lyre, harp, a lyre, a harp
Notes: This word refers to a lyre or harp, an ancient stringed musical instrument. It was commonly used for accompaniment to singing or for entertainment. It is a feminine noun.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΨΑΛΤΗΡΙΟΝ, ΝΑΒΛΑ
Etymology: The word ΚΙΘΑΡΑ is of uncertain origin, possibly from an Anatolian language. It is the root of the English word 'guitar'.
G4036
Open in Concordance
Part of Speech: Adjective
Sounds like: peh-REE-loo-poss
Translations: very sorrowful, exceedingly sorrowful, deeply grieved, sad
Notes: This word is a compound adjective formed from 'περί' (peri), meaning 'around' or 'exceedingly', and 'λύπη' (lype), meaning 'grief' or 'sorrow'. It describes a state of intense or profound sadness, indicating someone who is overwhelmed by grief or sorrow. It is used to emphasize a deep emotional state.
Inflection: Nominative, Singular, Masculine or Feminine
Synonyms: ΛΥΠΗΡΟΣ, ΣΚΥΘΡΩΠΟΣ, ΣΤΥΓΝΟΣ
Etymology: The word ΠΕΡΙΛΥΠΟΣ is a compound of the preposition περί (peri), meaning 'around, about, exceedingly', and the noun λύπη (lype), meaning 'grief, sorrow'.
G5590
Open in Concordance
Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G4789
Open in Concordance
Part of Speech: Verb
Sounds like: soon-ta-RAS-seess
Translations: you trouble, you disturb, you agitate, you stir up
Notes: This is a compound verb formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΤΑΡΑΣΣΩ (TARASSO), meaning 'to trouble' or 'to stir'. Therefore, it means to trouble or disturb someone or something thoroughly, or to cause great agitation. It is often used to describe emotional or mental distress, or a general state of confusion or disorder.
Inflection: 2nd Person, Singular, Present, Active, Indicative
Synonyms: ΤΑΡΑΣΣΩ, ΘΟΡΥΒΕΩ, ΚΙΝΕΩ
G1679
Open in Concordance
Part of Speech: Verb
Sounds like: el-PI-son
Translations: hope, expect, trust, wait for
Notes: This word is a verb meaning 'to hope' or 'to expect'. As an aorist imperative, it functions as a command or exhortation to hope or trust in something or someone. It implies a definite act of placing one's hope or trust, often with an expectation of a future outcome.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΠΙΣΤΕΥΩ, ΠΡΟΣΔΟΚΑΩ
Etymology: The word 'ἐλπίζω' (elpizō) is derived from 'ἐλπίς' (elpis), meaning 'hope'. Its origin is uncertain, but it is an ancient Greek word referring to the expectation of good or evil, though predominantly used in a positive sense in the New Testament.
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G4992
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: so-TEE-ree-on
Translations: salvation, deliverance, saving health, a salvation, a deliverance, a saving health
Notes: This word refers to that which brings salvation or deliverance. It is often used to describe God's act of saving or the state of being saved. It can also refer to the means or instrument of salvation. In the New Testament, it frequently denotes the spiritual salvation offered through Christ.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΩΤΗΡΙΑ, ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ
Etymology: The word derives from the Greek verb σῴζω (sōizō), meaning 'to save, preserve, rescue'. From this verb came the noun σωτήρ (sōtēr), meaning 'savior', and then the adjective σωτήριος (sōtērios), meaning 'saving' or 'salvific'. ΣΩΤΗΡΙΟΝ is the neuter form of this adjective, often substantivized to mean 'salvation' or 'that which saves'.
G4383
Open in Concordance
Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
You can report errors .