Psalms Chapter 45, Interlinear version from Codex Sinaiticus (Beta)

Psalms, Chapter 45

Interlinear version from Codex Sinaiticus (Beta)

45:1
45:2
45:3
45:4
45:5
45:6
45:7
45:8
45:9
45:10
45:11
45:12

45:1

(MT: 46:1)

Note: The text traditionally found at 45:1 in the Hebrew Masoretic Text (MT) numbering is located at 44:1 in the LXX.
ΕΙϹ
- EIS
- to
ΤΟ
- TO
- the
ΤΕΛΟϹ
- TELOS
- end
ΥΠΕΡ
- YPER
- concerning
ΤΩΝ
- TŌN
- the
ΚΡΥΦΙΩΝ
- KRYPHIŌN
- hidden-things
ΤΟΙϹ
- TOIS
- to-the
ΥΙΟΙϹ
- UIOIS
- sons
ΚΟΡΕ
- KORE
- of-Korah
ΨΑΛΜΟϹ
- PSALMOS
- psalm

45:2

(MT: 46:2)

Note: The text traditionally found at 45:2 in the Hebrew Masoretic Text (MT) numbering is located at 44:2 in the LXX.
Ο
- O
- the
ΘϹ
- THS
- God
ΗΜΩΝ
- ĒMŌN
- our
ΚΑΤΑΦΥΓΗ
- KATAPHYGĒ
- refuge
ΚΑΙ
- KAI
- and
ΔΥΝΑΜΙϹ
- DYNAMIS
- strength
ΒΟΗΘΟϹ
- BOĒTHOS
- helper
ΕΝ
- EN
- in
ΘΛΙΨΕϹΙΝ
- THLIPSESIN
- afflictions
ΤΑΙϹ
- TAIS
- the
ΕΥΡΟΥϹΑΙϹ
- EUROUSAIS
- finding
ΗΜΑϹ
- ĒMAS
- us
ϹΦΟΔΡΑ
- SPHODRA
- greatly

45:3

(MT: 46:3)

Note: The text traditionally found at 45:3 in the Hebrew Masoretic Text (MT) numbering is located at 44:3 in the LXX.
ΔΙΑ
- DIA
- because-of
ΤΟΥΤΟ
- TOUTO
- this
ΟΥ
- OU
- not
ΦΟΒΗΘΗϹΟΜΕΘΑ
- PHOBĒTHĒSOMETHA
- we-will-be-afraid
ΕΝ
- EN
- in
ΤΩ
- TŌ
- the
ΤΑΡΑϹϹΕϹΘΑΙ
- TARASSESTHAI
- being-shaken
ΤΗΝ
- TĒN
- the
ΓΗΝ
- GĒN
- earth
ΚΑΙ
- KAI
- and
ΜΕΤΑΤΙΘΕϹΘΑΙ
- METATITHESTHAI
- being-moved
ΟΡΗ
- ORĒ
- mountains
ΕΝ
- EN
- in
ΚΑΡΔΙΑΙϹ
- KARDIAIS
- hearts
ΘΑΛΑϹϹΩΝ
- THALASSŌN
- of-seas

45:4

(MT: 46:4)

Note: The text traditionally found at 45:4 in the Hebrew Masoretic Text (MT) numbering is located at 44:4 in the LXX.
ΗΧΗϹΑΝ
- ĒCHĒSAN
- they-roared
ΚΑΙ
- KAI
- and
ΕΤΑΡΑΧΘΗϹΑΝ
- ETARACHTHĒSAN
- they-were-troubled
ΤΑ
- TA
- the
(ΚΥΜΑΤΑ)
- (KYMATA)
- waves
{CA:
- {CA:
- [editor name]
ΥΔΑΤΑ
- YDATA
- waters
ΑΥΤΩΝ}
- AUTŌN}
- of-them
ΕΤΑΡΑΧΘΗϹΑΝ
- ETARACHTHĒSAN
- they-were-troubled
ΤΑ
- TA
- the
ΟΡΗ
- ORĒ
- mountains
ΕΝ
- EN
- in
ΤΗ
- TĒ
- the
ΚΡΑΤΑΙΟΤΗΤΙ
- KRATAIOTĒTI
- strength
(ΑΥΤΩΝ)
- (AUTŌN)
- of-them
{CA:
- {CA:
- [editor name]
ΑΥΤΟΥ}
- AUTOU}
- of-him
ΔΙΑΨΑΛΜΑ
- DIAPSALMA
- interlude

45:5

(MT: 46:5)

Note: The text traditionally found at 45:5 in the Hebrew Masoretic Text (MT) numbering is located at 44:5 in the LXX.
ΤΟΥ
- TOU
- of-the
ΠΟΤΑΜΟΥ
- POTAMOU
- river
ΤΑ
- TA
- the
ΟΡΜΗΜΑΤΑ
- ORMĒMATA
- currents
ΕΥΦΡΑΙΝΟΥϹΙΝ
- EUPHRAINOUSIN
- make-glad
ΤΗΝ
- TĒN
- the
ΠΟΛΙΝ
- POLIN
- city
ΤΟΥ
- TOU
- of-the
ΘΥ
- THY
- of-God
ΗΓΙΑϹΕΝ
- ĒGIASEN
- he-sanctified
ΤΟ
- TO
- the
ϹΚΗΝΩΜΑ
- SKĒNŌMA
- dwelling-place
ΑΥΤΟΥ
- AUTOU
- of-him
Ο
- O
- the
ΥΨΙϹΤΟϹ
- YPSISTOS
- Most-High

45:6

(MT: 46:6)

Note: The text traditionally found at 45:6 in the Hebrew Masoretic Text (MT) numbering is located at 44:6 in the LXX.
Ο
- O
- the
ΘϹ
- THS
- God
ΕΝ
- EN
- in
ΜΕϹΩ
- MESŌ
- midst
ΑΥΤΗϹ
- AUTĒS
- of-her
()
- ()
{CA:
- {CA:
- [editor name]
ΚΑΙ}
- KAI}
- and
ΟΥ
- OU
- not
ϹΑΛΕΥΘΗϹΕΤΑΙ
- SALEUTHĒSETAI
- she-will-be-shaken
ΒΟΗΘΗϹΑΙ
- BOĒTHĒSAI
- to-help
ΑΥΤΗ
- AUTĒ
- her
Ο
- O
- the
ΘϹ
- THS
- God
ΤΩ
- TŌ
- to-the
(ΠΡΟϹΩΠΩ)
- (PROSŌPŌ)
- (face)
{CA:
- {CA:
- [editor name]
ΠΡΟϹ
- PROS
- to
ΠΡΩΙ
- PRŌI
- morning
ΠΡΩΙ}
- PRŌI}
- morning

45:7

(MT: 46:7)

Note: The text traditionally found at 45:7 in the Hebrew Masoretic Text (MT) numbering is located at 44:7 in the LXX.
ΕΤΑΡΑΧΘΗϹΑΝ
- ETARACHTHĒSAN
- they-were-agitated
ΕΘΝΗ
- ETHNĒ
- nations
ΕΚΛΕΙΝΑΝ
- EKLEINAN
- they-bowed
ΒΑϹΙΛΕΙΑΙ
- BASILEIAI
- kingdoms
ΕΔΩΚΕΝ
- EDŌKEN
- he-gave
ΦΩΝΗΝ
- PHŌNĒN
- voice
ΑΥΤΟΥ
- AUTOU
- his
()
- ()
{CA:
- {CA:
- [editor name]
Ο
- O
- the
ΥΨΙϹΤΟϹ;
- YPSISTOS;
- Most-High
CC:
- CC:
- [editor name]
[DELETED]}
- [DELETED]}
- [deleted]
ΕϹΑΛΕΥΘΗ
- ESALEUTHĒ
- it-was-shaken
Η
- Ē
- the
ΓΗ
- GĒ
- earth

45:8

(MT: 46:8)

Note: The text traditionally found at 45:8 in the Hebrew Masoretic Text (MT) numbering is located at 44:8 in the LXX.
ΚϹ
- KS
- Lord
ΤΩΝ
- TŌN
- of-the
ΔΥΝΑΜΕΩΝ
- DYNAMEŌN
- powers
ΜΕΘ
- METH
- with
ΗΜΩΝ
- ĒMŌN
- us
ΑΝΤΙΛΗΜΠΤΩΡ
- ANTILĒMPTŌR
- helper
ΗΜΩΝ
- ĒMŌN
- of-us
Ο
- O
- the
ΘϹ
- THS
- God
ΙΑΚΩΒ
- IAKŌB
- Jacob
ΔΙΑΨΑΛΜΑ
- DIAPSALMA
- Selah

45:9

(MT: 46:9)

Note: The text traditionally found at 45:9 in the Hebrew Masoretic Text (MT) numbering is located at 44:9 in the LXX.
ΔΕΥΤΕ
- DEUTE
- come
()
- ()
{CA:
- {CA:
- [editor name]
Κ(ΑΙ)}
- K(AI)}
- and
ΙΔΕΤΕ
- IDETE
- see
ΤΑ
- TA
- the
ΕΡΓΑ
- ERGA
- works
ΤΟΥ
- TOU
- of-the
(ΚΥ)
- (KY)
- of-Lord
{CA:
- {CA:
- [editor name]
ΘΥ}
- THY}
- of-God
Α
- A
- which
ΕΘΕΤΟ
- ETHETO
- he-placed
ΤΕΡΑΤΑ
- TERATA
- wonders
ΕΠΙ
- EPI
- upon
ΤΗϹ
- TĒS
- the
ΓΗϹ
- GĒS
- earth

45:10

(MT: 46:10)

Note: The text traditionally found at 45:10 in the Hebrew Masoretic Text (MT) numbering is located at 44:10 in the LXX.
ΑΝΤΑΝΑΙΡΩΝ
- ANTANAIRŌN
- destroying
ΠΟΛΕΜΟΥϹ
- POLEMOUS
- wars
ΜΕΧΡΙ
- MECHRI
- until
ΤΩΝ
- TŌN
- of-the
ΠΕΡΑΤΩΝ
- PERATŌN
- ends
ΤΗϹ
- TĒS
- of-the
ΓΗϹ
- GĒS
- earth
ΤΟΞΟΝ
- TOXON
- [a]-bow
ϹΥΝΤΡΙΨΕΙ
- SYNTRIPSEI
- he-will-break
ΚΑΙ
- KAI
- and
ϹΥΝΚΛΑϹΕΙ
- SYNKLASEI
- he-will-shatter
ΟΠΛΟ
- OPLO
- [a]-weapon
ΚΑΙ
- KAI
- and
ΘΥΡΕΟΥϹ
- THYREOUS
- shields
ΚΑΤΑΚΑΥϹΕΙ
- KATAKAUSEI
- he-will-burn-up
ΕΝ
- EN
- in
ΠΥΡΙ
- PYRI
- fire

45:11

(MT: 46:11)

Note: The text traditionally found at 45:11 in the Hebrew Masoretic Text (MT) numbering is located at 44:11 in the LXX.
ϹΧΟΛΑϹΑΤΕ
- SCHOLASATE
- cease
ΚΑΙ
- KAI
- and
ΓΝΩΤΕ
- GNŌTE
- know
ΟΤΙ
- OTI
- that
ΕΓΩ
- EGŌ
- I
ΕΙΜΙ
- EIMI
- am
Ο
- O
- the
ΘϹ
- THS
- God
ΥΨΩΘΗϹΟΜΑΙ
- YPSŌTHĒSOMAI
- I-will-be-exalted
ΕΝ
- EN
- among
ΤΟΙϹ
- TOIS
- the
ΕΘΝΕϹΙΝ
- ETHNESIN
- nations
ΥΨΩΘΗϹΟΜΑΙ
- YPSŌTHĒSOMAI
- I-will-be-exalted
ΕΝ
- EN
- in
ΤΗ
- TĒ
- the
ΓΗ
- GĒ
- earth

45:12

Note: The text traditionally found at 45:12 in the Hebrew Masoretic Text (MT) numbering is located at 44:12 in the LXX.
ΚϹ
- KS
- Lord
Ο
- O
- the
ΘϹ
- THS
- God
ΤΩΝ
- TŌN
- of-the
ΔΥΝΑΜΕΩΝ
- DYNAMEŌN
- powers
ΜΕΘ
- METH
- with
ΗΜΩΝ
- ĒMŌN
- us
ΑΝΤΙΛΗΜΠΤΩΡ
- ANTILĒMPTŌR
- helper
ΗΜΩΝ
- ĒMŌN
- of-us
Ο
- O
- the
ΘϹ
- THS
- God
ΙΑΚΩΒ
- IAKŌB
- Jacob

G1519, G1520

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Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G5056

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Part of Speech: Noun

Sounds like: TEH-los

Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty

Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ

Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.

G5228

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Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G2927

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Part of Speech: Adjective

Sounds like: kroo-FEE-ohn

Translations: of hidden things, of secret things, of secret places, of secret acts

Notes: This word is the genitive plural form of the adjective 'κρυφός' (kruphos), meaning 'hidden' or 'secret'. It refers to things that are concealed, private, or not openly known. It is often used in contexts referring to secret actions, thoughts, or places. For example, it could describe 'the secrets of the heart' or 'hidden treasures'.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΑΠΟΚΡΥΦΩΝ, ΑΦΑΝΩΝ

Etymology: The word ΚΡΥΦΟΣ comes from the verb κρύπτω (krypto), meaning 'to hide' or 'to conceal'. It is related to the concept of covering or putting something out of sight.

G5568

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Part of Speech: Noun

Sounds like: psal-MOS

Translations: psalm, a psalm, song, a song

Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.

Inflection: Singular, Nominative, Masculine

Synonyms: ΥΜΝΟΣ, ΩΔΗ

Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2625

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Part of Speech: Noun

Sounds like: kah-tah-foo-GAY

Translations: refuge, a refuge, asylum, a place of refuge, shelter

Notes: This word refers to a place or state of safety and protection, often sought in times of danger or distress. It can be used to describe a physical location that offers shelter, or a more abstract concept of security or a source of help. It is commonly used in contexts where someone seeks protection or solace.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΣΥΛΟΝ, ΣΚΕΠΗ, ΒΟΗΘΕΙΑ

Etymology: From κατά (kata, 'down, against') and φεύγω (pheugō, 'to flee'). It literally means 'a fleeing down to' or 'a fleeing for refuge'.

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1411

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Part of Speech: Noun

Sounds like: DOO-nah-mees

Translations: power, might, strength, ability, miracle, a power, a miracle

Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.

G0998

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Part of Speech: Noun

Sounds like: boh-ee-THOS

Translations: helper, a helper, assistant, aid

Notes: This word refers to someone who provides help or assistance. It can be used to describe a person who comes to the aid of another, or a divine being who offers support and deliverance. It is often used in a context of providing relief or succor in times of need.

Inflection: Masculine or Feminine, Nominative, Singular

Synonyms: ΣΥΝΕΡΓΟΣ, ΕΠΙΚΟΥΡΟΣ, ΑΡΩΓΟΣ

Etymology: The word ΒΟΗΘΟΣ (boēthos) is derived from the verb βοήθειν (boēthein), meaning 'to come to aid, to help'. This verb itself is a compound of βοή (boē), meaning 'a cry, a shout' (especially a cry for help), and θέω (theō), meaning 'to run'. Thus, it literally means 'one who runs to a cry for help'.

G1722

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Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G2147

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Part of Speech: Verb, Participle

Sounds like: eh-roo-SEH-sees

Translations: (to) those finding, (to) those having found

Notes: This word is a dative plural feminine present active participle of the verb 'ΕΥΡΙΣΚΩ' (eurisko), meaning 'to find' or 'to discover'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. In this form, it refers to 'those (feminine) who are finding' or 'those who have found', and is used in a dative case context, indicating the recipient or indirect object of an action.

Inflection: Plural, Dative, Feminine, Present Active Participle

G1223

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Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3778

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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3756, G3757

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Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G5015

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Part of Speech: Verb

Sounds like: tah-RAS-ses-thai

Translations: to be troubled, to be disturbed, to be agitated, to be stirred up

Notes: This word is the present passive infinitive form of the verb 'ταράσσω' (tarassō). It describes the state of being troubled, disturbed, or agitated, often referring to a state of mental or emotional unrest, or physical commotion. It can be used to express that someone or something is experiencing inner turmoil or being stirred up by external forces.

Inflection: Present, Passive, Infinitive

Synonyms: ΘΟΡΥΒΕΙΣΘΑΙ, ΣΥΓΧΥΝΕΣΘΑΙ

Etymology: The word 'ταράσσω' (tarassō) comes from a Proto-Indo-European root meaning 'to stir, to disturb'. It is related to words in other Indo-European languages that convey similar meanings of agitation or confusion.

G3588

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Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1093

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Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G2588

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Part of Speech: Noun

Sounds like: kar-DEE-ais

Translations: (to) hearts, (in) hearts, (with) hearts

Notes: This word is the dative plural form of 'ΚΑΡΔΙΑ' (kardia), meaning 'heart'. In Koine Greek, 'heart' refers not only to the physical organ but also, more commonly, to the inner person, encompassing thoughts, emotions, will, and moral character. As a dative plural, it indicates the indirect object of an action, often translated with prepositions like 'to', 'in', or 'with', depending on the context.

Inflection: Plural, Dative, Feminine

Synonyms: ΨΥΧΑΙΣ, ΝΟΟΙΣ

G2279

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Part of Speech: Verb

Sounds like: ee-KHE-san

Translations: they sounded, they rang, they echoed, they resounded

Notes: This word is a verb meaning 'to sound,' 'to ring,' 'to echo,' or 'to resound.' It describes the action of producing a sound, often one that reverberates or fills a space. It can be used to describe musical instruments making a sound, or a loud noise echoing through a valley, or even a person's voice being heard clearly.

Inflection: Aorist, Indicative, Active, Third Person Plural

Synonyms: ΚΡΟΥΩ, ΒΟΑΩ, ΦΩΝΕΩ

Etymology: From the noun ΗΧΟΣ (echos), meaning 'a sound, noise, echo.'

G5015

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Part of Speech: Verb

Sounds like: eh-ta-RAKH-theh-san

Translations: they were troubled, they were disturbed, they were agitated, they were stirred up

Notes: This word describes a state of being troubled, disturbed, or agitated, often referring to a mental or emotional disturbance, but it can also refer to physical stirring or shaking. It is used to indicate that a group of people or things experienced a significant internal or external disturbance. It is the aorist passive indicative form of the verb 'tarassō', meaning 'to trouble' or 'to disturb'.

Inflection: Third Person, Plural, Aorist, Passive, Indicative

Synonyms: ΣΥΝΤΑΡΑΣΣΩ, ΘΟΡΥΒΕΩ, ΚΙΝΕΩ

Etymology: The word 'tarassō' is of uncertain origin, possibly pre-Greek or from a root meaning 'to stir' or 'to shake'.

G3588

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Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3588

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Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1283

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Part of Speech: Noun

Sounds like: dee-ap-SAL-ma

Translations: interlude, musical interlude, pause, a musical interlude, a pause

Notes: This word refers to a musical interlude or a pause, often found in the Septuagint (the Greek Old Testament) in the Psalms. It indicates a break in the text, likely for musical accompaniment or a change in musical performance. It functions as a noun in a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'apart,' and ΨΑΛΜΑ (psalma), meaning 'psalm' or 'song.' It literally suggests something that occurs 'through' or 'between' a psalm or musical piece.

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G4172

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Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G2316

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Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G4638

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Part of Speech: Noun

Sounds like: skay-NOH-mah

Translations: tent, tabernacle, dwelling, a dwelling, abode, a tent, a tabernacle

Notes: This word refers to a tent, a temporary dwelling, or a tabernacle. It can be used literally for a physical tent or metaphorically for a temporary earthly body or dwelling place.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΣΚΗΝΗ, ΟΙΚΙΑ, ΚΑΤΟΙΚΙΑ

Etymology: From the Greek verb σκηνόω (skēnoō), meaning 'to dwell in a tent, to tabernacle', which itself comes from σκηνή (skēnē), meaning 'tent, booth'.

G5310

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Part of Speech: Adjective, Noun

Sounds like: HYP-sis-tos

Translations: highest, most high, Most High, a Most High

Notes: This word means 'highest' or 'most high'. It is often used as a title for God, referring to Him as 'the Most High'. When used as an adjective, it describes something as being at the greatest height or having the highest rank. When used as a noun, it refers to the one who is supreme, typically God.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ

Etymology: Derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. ΥΨΙΣΤΟΣ is the superlative form, indicating the highest degree of height.

G4531

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Part of Speech: Verb

Sounds like: sah-lev-THEE-seh-tai

Translations: will be shaken, will be moved, will be stirred, will be overthrown

Notes: This word describes something being shaken, moved, or disturbed, often with a sense of instability or upheaval. It is used to indicate that an object or person will experience a forceful movement or disturbance, potentially leading to its displacement or collapse. It can refer to physical shaking, like an earthquake, or metaphorically to the unsettling of beliefs or institutions.

Inflection: Future, Passive, Indicative, Third Person, Singular

Synonyms: ΚΙΝΕΩ, ΣΕΙΩ, ΤΑΡΑΣΣΩ

G4383

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Part of Speech: Noun

Sounds like: pro-SO-po

Translations: (to) face, (to) presence, (to) person, (to) appearance, (to) countenance, (to) a face, (to) a presence, (to) a person, (to) an appearance, (to) a countenance

Notes: This word refers to the face, countenance, or appearance of a person. It can also be used to denote someone's presence or even the person themselves. In a broader sense, it can refer to the external aspect or surface of something. It is often used in contexts describing interaction or confrontation.

Inflection: Singular, Dative, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

G4314

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Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G4404

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Part of Speech: Adverb, Noun

Sounds like: PRO-ee

Translations: early, in the morning, morning, a morning

Notes: This word primarily functions as an adverb meaning 'early' or 'in the morning'. It can also be used as a noun referring to 'the morning' itself. It describes the time of day, specifically the early hours.

Inflection: Does not inflect (as an adverb); Neuter, Singular, Nominative or Accusative (as a noun)

Synonyms: ΟΡΘΡΟΣ, ΠΡΩΙΜΟΣ

Etymology: The word 'πρωί' (prōi) comes from the Proto-Indo-European root *pro-, meaning 'forward' or 'before'. It is related to words indicating precedence or an early time.

G1627

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Part of Speech: Verb

Sounds like: ek-KLEE-nan

Translations: they turned aside, they turned away, they deviated, they declined, they bent, they bowed, they made to bend, they made to bow

Notes: This is the 3rd person plural aorist active indicative form of the verb 'ekklinō'. It describes an action completed in the past by a group of people, meaning they turned aside, deviated, or declined from a path or standard. It can also mean to cause something to bend or bow.

Inflection: 3rd Person, Plural, Aorist, Active, Indicative

Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΤΡΕΠΩ, ΠΑΡΕΚΒΑΙΝΩ

G3588, G3739, G2228

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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2962

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Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G3326

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Part of Speech: Preposition

Sounds like: meth

Translations: with, after, among, by, in company with

Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.

Inflection: Does not inflect (preposition, but this is an elided form)

Synonyms: ΣΥΝ, ΠΑΡΑ

Etymology: From Proto-Indo-European *met- (among, with, in the middle of).

G0475

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Part of Speech: Noun

Sounds like: an-tee-LEMP-tor

Translations: helper, a helper, succorer, a succorer, defender, a defender, deliverer, a deliverer

Notes: This word refers to someone who provides help, support, or defense. It describes a person who takes hold of another to assist them, often in a time of need or distress. It is used to describe God as a helper or deliverer.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΟΗΘΟΣ, ΡΥΣΤΗΣ, ΣΩΤΗΡ

Etymology: This word is a compound derived from the preposition ΑΝΤΙ (anti), meaning 'against' or 'in return for', and the verb ΛΑΜΒΑΝΩ (lambano), meaning 'to take' or 'to receive'. It literally means 'one who takes hold in return for' or 'one who takes hold instead of', implying assistance or support.

G1205

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Part of Speech: Verb, Adverb

Sounds like: DEW-teh

Translations: Come!, Come!, Come here!, Come on!

Notes: This word is an imperative, meaning 'Come!' or 'Come here!'. It is used as an invitation or an exhortation to action, often followed by a subjunctive verb to indicate the purpose or result of coming. It can be used for both singular and plural subjects, though it is grammatically plural in form. For example, it might be used to say 'Come, let us go!'

Inflection: Imperative, Second Person, Plural (often used for singular as well)

Synonyms: ΕΡΧΕΣΘΕ, ΙΤΕ

Etymology: From an obsolete imperative of an uncontracted form of ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

Open in Concordance

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G5087

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Part of Speech: Verb

Sounds like: EH-theh-toh

Translations: he placed, he put, he laid, he set, he appointed, he made, he established, he laid down, he laid up, he put for himself, he placed for himself, he laid for himself, he set for himself

Notes: This word is the third person singular, aorist indicative middle voice of the verb ΤΙΘΗΜΙ (tithemi), meaning 'to put, place, lay, or set'. In the middle voice, the action is performed by the subject for their own benefit or with a particular interest in the outcome, or it can simply be a reflexive action. Therefore, it often translates as 'he/she/it put/placed/laid/set for himself/herself/itself' or 'he/she/it made/appointed for himself/herself/itself'. It can also mean 'to establish' or 'to lay down' (as in a law or a life).

Inflection: Aorist, Indicative, Middle Voice, Third Person, Singular

Synonyms: ΙΣΤΗΜΙ, ΚΑΘΙΣΤΗΜΙ, ΤΑΣΣΩ

Etymology: The verb ΤΙΘΗΜΙ (tithemi) comes from the Proto-Indo-European root *dʰeh₁-, meaning 'to put, place, set'. It is a fundamental verb in Greek, with many derivatives and compounds.

G5059

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Part of Speech: Noun

Sounds like: TEH-ra-ta

Translations: wonders, marvels, portents, omens

Notes: This word refers to extraordinary or unusual events, often with a supernatural or divine origin. It can denote a wonder or a marvel that inspires awe, or a portent or omen that serves as a sign of future events, often of a significant or calamitous nature. It is typically used in a plural form to describe a series of such events.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΣΗΜΕΙΑ, ΘΑΥΜΑΤΑ

Etymology: The origin of the word is uncertain, but it is thought to be related to the idea of 'looking at' or 'observing' something remarkable.

G1909

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Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3588

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Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

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Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G3360

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Part of Speech: Preposition, Adverb, Conjunction

Sounds like: MEKH-ree

Translations: until, up to, as far as, even to, while, during

Notes: This word indicates a point in time or space that is reached, meaning 'until' or 'up to'. As a preposition, it takes the genitive case and specifies the limit of an action or state. As an adverb, it can modify verbs or clauses, indicating duration or extent. As a conjunction, it introduces a temporal clause, meaning 'while' or 'until'.

Inflection: Does not inflect

Synonyms: ΕΩΣ, ΑΧΡΙ

Etymology: From an assumed base *mekh-, perhaps related to μέγας (megas, “great”) or μήκος (mēkos, “length”). It denotes a limit or extent.

G4009

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Part of Speech: Noun

Sounds like: peh-RAH-tohn

Translations: of ends, of boundaries, of limits, of the uttermost parts, of the uttermost regions

Notes: This word is the genitive plural form of the noun 'πέρας' (peras), which means 'end', 'boundary', 'limit', or 'uttermost part'. As a genitive plural, 'περάτων' indicates possession or origin, often translated as 'of the ends' or 'of the boundaries', referring to the extreme or furthest points of something, such as the earth or a region.

Inflection: Genitive, Plural, Neuter

Synonyms: ΤΕΛΟΣ, ΟΡΙΟΝ, ΕΣΧΑΤΟΝ

Etymology: From an uncertain root, possibly related to the verb 'περάω' (peraō), meaning 'to pass through' or 'to cross over'. It refers to the point where something is crossed or completed.

G5115

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Part of Speech: Noun

Sounds like: TOX-on

Translations: bow, a bow

Notes: This word refers to a bow, typically used as a weapon for shooting arrows. It can also refer to anything curved or arched, like a rainbow. In a sentence, it would function as a direct object or subject, indicating the instrument itself.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΕΛΟΣ, ΤΟΞΕΥΜΑ

Etymology: The word "toxon" comes from an ancient Greek root, possibly related to the idea of bending or stretching. It is the source of English words like 'toxic' (from 'toxikon pharmakon', meaning 'bow poison', referring to poison used on arrows).

G3696

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Part of Speech: Noun

Sounds like: OP-loh

Translations: weapon, armor, arms, a weapon, an armor

Notes: This word refers to any instrument or implement used for fighting, defense, or war, such as a weapon or a piece of armor. It is often used in the plural to refer to a collection of weapons or a full set of armor.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΒΕΛΟΣ, ΜΑΧΑΙΡΑ, ΞΙΦΟΣ

Etymology: The word 'ΟΠΛΟΝ' (hoplon) comes from an ancient Greek root meaning 'tool' or 'implement', which later specialized to refer to instruments of war. It is related to the verb 'ὁπλίζω' (hoplizo), meaning 'to arm' or 'to equip'.

G2618

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Part of Speech: Verb

Sounds like: kah-tah-KOW-see

Translations: will burn up, will consume, will burn down

Notes: This word is a verb meaning 'to burn up' or 'to consume by fire'. It is often used to describe the complete destruction of something by burning. It is a compound word formed from the preposition κατά (kata), meaning 'down' or 'completely', and the verb καίω (kaiō), meaning 'to burn'.

Inflection: Future, Indicative, Active, Third Person Singular

Synonyms: ΚΑΙΩ, ΕΚΚΑΙΩ, ΑΝΑΛΙΣΚΩ

Etymology: The verb κατακαίω (katakaiō) is formed from the prefix κατά (kata), meaning 'down' or 'completely', and the verb καίω (kaiō), meaning 'to burn'. The prefix intensifies the action of burning, indicating complete consumption.

G3754

Open in Concordance

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1510

Open in Concordance

Part of Speech: Verb

Sounds like: EYE-mee

Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass

Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.

Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.

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