Home / Interlinears (Beta) / Codex Sinaiticus / Psalms / Chapter 65Psalms, Chapter 65
Interlinear version from Codex Sinaiticus (Beta)
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5056
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Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G5603
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Part of Speech: Noun
Sounds like: oh-DEH
Translations: song, ode, hymn, a song, an ode, a hymn
Notes: This word refers to a song, ode, or hymn. It is often used in a religious context to describe a sacred song or psalm. It can also refer more generally to any lyrical composition intended to be sung.
Inflection: Singular, Nominative, Feminine
Synonyms: ΥΜΝΟΣ, ΨΑΛΜΟΣ
Etymology: From the verb ἀείδω (aeidō), meaning 'to sing'.
G5568
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Part of Speech: Noun
Sounds like: psal-MOO
Translations: of a psalm, of a song, of a hymn
Notes: This word refers to a psalm, a sacred song, or a hymn, often accompanied by stringed instruments. It is used to describe the content or origin of a song, indicating that something belongs to or is characteristic of a psalm. For example, one might speak of 'the voice of a psalm' or 'the words of a psalm'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΩΙΔΗ, ΥΜΝΟΣ
Etymology: From ψάλλω (psallō, 'to pluck, to play a stringed instrument, to sing to a harp'). It originally referred to the plucking of a stringed instrument, then came to mean a song sung to the accompaniment of such an instrument.
G249
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Part of Speech: Verb
Sounds like: ah-lah-LAK-sah-teh
Translations: cry aloud, shout, wail, lament, utter a war-cry, shout for joy
Notes: This word is a verb meaning to cry aloud, shout, or wail. It can be used in various contexts, from expressing grief or lamentation to uttering a war-cry or shouting for joy. It often implies a loud, emotional, or intense vocalization.
Inflection: Aorist, Active, Imperative, Second Person Plural
Synonyms: ΚΡΑΖΩ, ΒΟΑΩ, ΟΛΟΛΥΖΩ
Etymology: The word ἀλαλάζω (alalazō) is an onomatopoeic word, meaning it imitates the sound it describes. It is derived from the cry 'ἀλαλαί' (alalái), which was a war-cry or a shout of joy or lament.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2316
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Part of Speech: Noun
Sounds like: THEH-oh
Translations: to God, for God, God
Notes: This word is a nomina sacra, a contracted form of the Koine Greek word ΘΕΩ (THEO). It is the dative singular form of the noun ΘΕΟΣ (THEOS), meaning 'God'. As a dative case, it typically indicates the indirect object of a verb, showing to whom or for whom an action is performed. Thus, it is commonly translated as 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
G3956
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Part of Speech: Adjective
Sounds like: PAH-sah
Translations: all, every, a whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it modifies a noun and must agree with it in gender, number, and case.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1093
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Part of Speech: Noun
Sounds like: GAY
Translations: earth, land, ground, country, a land, the earth
Notes: This word refers to the physical ground, the planet Earth, or a specific territory or country. It is often used to distinguish land from the sea or sky, or to denote a particular region or nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΩΡΑ, ΓΑΙΑ
Etymology: From Proto-Indo-European. It refers to the earth as a flat, solid surface, distinct from the heavens or the sea.
G5567
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Part of Speech: Verb
Sounds like: psah-LAH-teh
Translations: sing praises, make music, sing
Notes: This word is an imperative verb, meaning 'sing praises' or 'make music'. It is often used in the context of worship or adoration, commanding a group of people to praise God through song or instrumental music. It can refer to singing with or without an instrument, but often implies the use of stringed instruments like a harp or lyre.
Inflection: Aorist, Active, Imperative, 2nd Person, Plural
Synonyms: ΥΜΝΕΩ, ΑΔΩ
G1211
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Part of Speech: Adverb, Particle
Sounds like: DAY
Translations: now, indeed, then, already, certainly, truly, come, go to
Notes: This word is an indeclinable particle used to give emphasis, urgency, or to mark a transition in discourse. It can express a sense of 'now' or 'already', or it can be used to urge someone to action, similar to 'come on' or 'go to'. It often adds a sense of immediacy or certainty to a statement.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΓΕ, ΝΥΝ
Etymology: From Proto-Indo-European. It is an ancient particle used to emphasize or urge.
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: to name, to a name, by name, in the name (of), for the name (of), for a name
Notes: This word refers to a name, reputation, or character. It is often used in phrases like 'in the name of' or 'by name' to indicate authority, identity, or purpose. As a dative case, it typically answers the question 'to whom?' or 'for what?' or indicates the means by which something is done.
Inflection: Singular, Dative, Neuter
Synonyms: ΕΠΩΝΥΜΙΑ, ΚΛΗΣΙΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G1325
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Part of Speech: Verb
Sounds like: DOH-teh
Translations: give, grant, allow, entrust, deliver
Notes: This word is a verb meaning 'to give' or 'to grant'. It is used as a command or an exhortation, instructing someone or a group of people to perform the action of giving. It can also imply entrusting something to someone or delivering something.
Inflection: Second Person Plural, Aorist Active, Imperative
Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ, ΑΠΟΔΙΔΩΜΙ
Etymology: The word ΔΙΔΩΜΙ comes from the Proto-Indo-European root *deh₃-, meaning 'to give'. It is a reduplicated verb, a common feature in ancient Greek verbs.
G1391
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Part of Speech: Noun
Sounds like: DOK-san
Translations: glory, a glory, splendor, honor, praise, dignity, reputation
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation or dignity. It is often used in contexts of divine manifestation or human recognition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
G0134
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Part of Speech: Verb
Sounds like: ai-NEH-see
Translations: will praise, will commend, will approve, will laud
Notes: This word is a future active indicative form of the verb 'ΑΙΝΕΩ' (aineō), meaning 'to praise' or 'to commend'. It describes an action of praising or approving that will happen in the future. It is used to express future acts of commendation or glorification.
Inflection: Third Person Singular, Future, Active, Indicative
Synonyms: ΕΠΑΙΝΕΣΕΙ, ΥΜΝΗΣΕΙ, ΔΟΞΑΣΕΙ
Etymology: The word ΑΙΝΕΩ (aineō) is of uncertain origin, possibly related to the root *ain- meaning 'to speak, tell'. It has been used in Greek literature since Homer to denote praise, approval, or commendation.
G2036
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Part of Speech: Verb
Sounds like: EYE-pah-teh
Translations: say, tell, speak, command
Notes: This word is an aorist imperative verb, meaning 'you all say' or 'you all tell'. It is used to give a direct command to a group of people to perform the action of speaking or telling. The aorist tense indicates a completed action, often without emphasis on its duration.
Inflection: Aorist, Active, Imperative, Second Person Plural
Synonyms: ΛΕΓΩ, ΦΗΜΙ
Etymology: From an obsolete primary verb, which is a prolonged form of an original root meaning 'to speak' or 'to say'.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G5402
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Part of Speech: Adjective
Sounds like: fo-BEH-ra
Translations: terrible, dreadful, fearful, formidable, awful, a terrible thing, a dreadful thing
Notes: This word describes something that inspires fear, awe, or dread. It can refer to things that are terrible or formidable, often in a way that commands respect or causes apprehension. It is used to describe situations, events, or even beings that evoke a strong sense of fear or reverence.
Inflection: Singular, Nominative or Accusative, Neuter; or Singular, Nominative, Feminine
Synonyms: ΔΕΙΝΟΣ, ΦΟΒΕΡΟΣ, ΕΚΦΟΒΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2041
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Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or deeds. It is the plural form of 'ἔργον' (ergon), meaning 'work' or 'deed'. It is commonly used to describe the results of one's efforts or the things one does.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΡΑΞΕΙΣ, ΔΡΑΣΕΙΣ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G4128
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Part of Speech: Noun
Sounds like: PLAY-thay
Translations: to multitude, to a multitude, to a great number, to a crowd, to a throng
Notes: This word refers to a large number or quantity of people or things, a multitude, or a crowd. It is often used to describe a large gathering of people. In this dative case, it indicates the recipient or instrument of an action, meaning 'to/for/by/with a multitude' or 'to/for/by/with a great number'.
Inflection: Singular, Dative, Neuter
Synonyms: ΟΧΛΟΣ, ΑΓΕΛΗ, ΣΥΝΑΓΩΓΗ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1411
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Part of Speech: Noun
Sounds like: doo-NAH-meh-ohs
Translations: of power, of strength, of ability, of might, of a miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a mighty work. As a genitive form, it typically indicates possession, origin, or a relationship 'of' something, such as 'of power' or 'of strength'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΙΣΧΥΟΣ, ΚΡΑΤΟΥΣ, ΕΞΟΥΣΙΑΣ
G5574
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Part of Speech: Verb
Sounds like: psef-SON-tai
Translations: they will lie, they will deceive, they will be false
Notes: This word means to lie, to speak falsely, or to deceive. It is used to describe an action of intentional falsehood or misrepresentation. In the provided examples, it indicates that enemies or adversaries will be false or will lie.
Inflection: Future, Indicative, Middle/Passive, 3rd Person Plural
Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΑΩ
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2189
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Part of Speech: Noun
Sounds like: ekh-THROY
Translations: enemies, foes
Notes: This word refers to those who are hostile or adversarial. It is used to describe individuals or groups who are in opposition or conflict with others. In a sentence, it would function as a plural noun, often as the subject or object, indicating multiple adversaries.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΠΟΛΕΜΙΟΙ, ΑΝΤΙΚΕΙΜΕΝΟΙ
G4352
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Part of Speech: Verb
Sounds like: pros-koo-nay-SAH-toh-sahn
Translations: let them worship, they should worship, let them prostrate themselves, they should prostrate themselves, let them do obeisance, they should do obeisance
Notes: This word is a verb meaning to worship, to prostrate oneself, or to do obeisance. It describes an act of reverence, adoration, or submission, often involving bowing down or kneeling before someone or something. It is used to command or express a strong desire for a group of people to perform this action.
Inflection: Aorist, Active, Imperative, 3rd Person, Plural
Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ, ΔΟΞΑΖΩ
Etymology: The word ΠΡΟΣΚΥΝΕΩ (proskyneō) is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'towards' or 'to', and ΚΥΝΕΩ (kyneō), meaning 'to kiss'. The original sense was to kiss the ground when prostrating oneself before a superior, or to kiss the hand of a superior.
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G5567
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Part of Speech: Verb
Sounds like: psah-LAH-toh-sahn
Translations: let them sing praises, let them make music, let them play an instrument, let them sing psalms
Notes: This word is a verb meaning to sing praises, to make music, or to play a stringed instrument, especially a psaltery. It is often used in the context of worship or adoration. As an imperative, it functions as a command or exhortation, telling a group of people to perform the action of singing or making music.
Inflection: Aorist, Imperative, Active, 3rd Person Plural
Synonyms: ΥΜΝΕΩ, ΑΙΝΕΩ
G5310
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Part of Speech: Adjective
Sounds like: YP-sis-teh
Translations: Most High, Highest
Notes: This word is an adjective meaning 'most high' or 'highest'. It is often used as a substantive, referring to God as 'the Most High'. It functions as a title or an attribute, emphasizing supreme elevation or rank. In the provided examples, it is used in direct address to God.
Inflection: Singular, Vocative, Masculine
Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ, ΘΕΟΣ
G1283
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Part of Speech: Noun
Sounds like: dee-ap-SAL-ma
Translations: interlude, musical interlude, pause, a musical interlude, a pause
Notes: This word refers to a musical interlude or a pause, often found in the Septuagint (the Greek Old Testament) in the Psalms. It indicates a break in the text, likely for musical accompaniment or a change in musical performance. It functions as a noun in a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'apart,' and ΨΑΛΜΑ (psalma), meaning 'psalm' or 'song.' It literally suggests something that occurs 'through' or 'between' a psalm or musical piece.
G1205
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Part of Speech: Verb, Adverb
Sounds like: DEW-teh
Translations: Come!, Come!, Come here!, Come on!
Notes: This word is an imperative, meaning 'Come!' or 'Come here!'. It is used as an invitation or an exhortation to action, often followed by a subjunctive verb to indicate the purpose or result of coming. It can be used for both singular and plural subjects, though it is grammatically plural in form. For example, it might be used to say 'Come, let us go!'
Inflection: Imperative, Second Person, Plural (often used for singular as well)
Synonyms: ΕΡΧΕΣΘΕ, ΙΤΕ
Etymology: From an obsolete imperative of an uncontracted form of ἔρχομαι (erchomai), meaning 'to come' or 'to go'.
G3708
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Part of Speech: Verb
Sounds like: ee-DEH-teh
Translations: see, behold, look, look ye, behold ye, see ye
Notes: This word is an imperative verb, meaning 'see!' or 'behold!'. It is used to draw attention to something or to command someone to observe. It can be used in a literal sense of seeing with one's eyes, or in a more figurative sense of perceiving or understanding. It is often used to introduce an important statement or revelation.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΒΛΕΠΕΤΕ, ΘΕΩΡΕΙΤΕ, ΣΚΟΠΕΙΤΕ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G5398
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Part of Speech: Adjective
Sounds like: foh-BEH-ros
Translations: terrible, dreadful, fearful, formidable, awe-inspiring
Notes: This word describes something that causes fear, awe, or dread. It can refer to something that is terrible or formidable, inspiring respect or terror. It is used to describe things that are dangerous, powerful, or majestic.
Inflection: Masculine, Nominative, Singular
Synonyms: ΔΕΙΝΟΣ, ΦΟΒΕΡΟΣ
Etymology: From the Greek word φόβος (phobos), meaning 'fear'.
G1012
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Part of Speech: Noun
Sounds like: BOO-lais
Translations: (to) counsels, (to) plans, (to) purposes, (to) advice
Notes: This word refers to a counsel, plan, purpose, or advice. It is often used in the context of decisions, intentions, or deliberations, whether human or divine. In this inflected form, it indicates the indirect object of an action, meaning 'to' or 'for' counsels/plans.
Inflection: Dative, Plural, Feminine
Synonyms: ΓΝΩΜΗ, ΣΥΜΒΟΥΛΙΟΝ, ΣΚΟΠΟΣ
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G5207
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Part of Speech: Noun
Sounds like: Hwee-OOS
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to children or descendants. It is used here in the accusative case, indicating that the 'sons' are the direct object of a verb or the object of a preposition.
Inflection: Accusative, Plural, Masculine
Synonyms: ΤΕΚΝΑ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0444
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Part of Speech: Noun
Sounds like: AN-throh-PON
Translations: of men, of people, of humankind
Notes: This word is the genitive plural form of 'ΑΝΘΡΩΠΟΣ', meaning 'man' or 'human being'. It refers to human beings collectively or individually, often in contrast to God or divine beings. As a genitive plural, it indicates possession, origin, or relationship, translating to 'of men' or 'of people'.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΩΝ, ΑΝΔΡΩΝ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3344
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Part of Speech: Participle
Sounds like: meh-tas-TREH-fohn
Translations: turning around, changing, perverting, transforming
Notes: This word is a present active participle of the verb 'μεταστρέφω'. It means to turn around, change, or transform something, often implying a reversal or perversion of its original state. It is a compound word formed from 'μετά' (meta), meaning 'with, after, or indicating change', and 'στρέφω' (strephō), meaning 'to turn'. It describes an ongoing action of changing or turning.
Inflection: Present Active Participle, Masculine, Singular, Nominative
Synonyms: ΑΛΛΑΣΣΩΝ, ΜΕΤΑΒΑΛΛΩΝ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2281
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Part of Speech: Noun
Sounds like: tha-LAS-san
Translations: sea, a sea
Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the sea as a physical location or as a powerful natural force. In sentences, it often appears as the direct object of a verb, indicating something done to or with the sea.
Inflection: Singular, Accusative, Feminine
Synonyms: ΩΚΕΑΝΟΣ
Etymology: The word 'thalassa' is of pre-Greek, Mediterranean origin, likely borrowed into Greek from an earlier language spoken in the Aegean region. It is not derived from Proto-Indo-European roots.
G3584
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Part of Speech: Adjective, Noun
Sounds like: xee-RAH
Translations: dry, withered, dry land, a dry land
Notes: This word can function as an adjective meaning 'dry' or 'withered'. It is often used substantively as a noun to refer to 'dry land' or 'the dry ground', in contrast to the sea or water. For example, one might speak of coming ashore onto the dry land.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΥΧΜΗΡΟΣ, ΑΝΥΔΡΟΣ
Etymology: The word comes from an ancient root meaning 'to dry' or 'to parch'. It is related to words in other Indo-European languages with similar meanings.
G4215
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Part of Speech: Noun
Sounds like: po-ta-MO
Translations: (to) river, (to) a river
Notes: This word refers to a river, a large natural stream of water flowing in a channel to the sea, a lake, or another river. It is used to indicate the recipient or indirect object of an action, or to show location or means.
Inflection: Singular, Dative, Masculine
G1330
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Part of Speech: Verb
Sounds like: dee-el-EV-sohn-tai
Translations: they will pass through, they will go through, they will cross
Notes: This word is a verb meaning 'to pass through' or 'to go through'. It describes an action of moving from one side of something to another, or traversing a space. It is used to indicate future action by a group of people or things.
Inflection: Future, Indicative, Active, 3rd Person, Plural
Synonyms: ΔΙΑΒΑΙΝΩ, ΔΙΕΡΧΟΜΑΙ
G4228
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Part of Speech: Noun
Sounds like: po-DEE
Translations: (to) foot, (to) a foot
Notes: This word is an inflected form of the noun 'foot'. It refers to the anatomical part of the body. As a dative case, it indicates the indirect object of an action, often translated with 'to' or 'for' before the noun, indicating direction or benefit.
Inflection: Singular, Dative, Masculine
G1563
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Part of Speech: Adverb
Sounds like: eh-KEH-ee
Translations: there, in that place, to that place
Notes: This word is an adverb of place, meaning 'there' or 'in that place'. It indicates a location distinct from the speaker's current position. It can also imply movement 'to that place'.
Inflection: Does not inflect
Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ
Etymology: From the demonstrative pronoun ἐκεῖνος (ekeinos), meaning 'that one'.
G2165
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Part of Speech: Verb
Sounds like: yoo-fran-THEH-so-me-tha
Translations: we will rejoice, we will be glad, we will be merry, we will be made glad
Notes: This word is a verb indicating a future state of joy or gladness. It describes the action of becoming joyful or being made happy, often implying a passive experience of joy rather than an active pursuit of it. It is used to express a collective future rejoicing.
Inflection: Future, Passive, Indicative, 1st Person Plural
Synonyms: ΑΓΑΛΛΙΑΣΟΜΕΘΑ, ΧΑΡΗΣΟΜΕΘΑ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: ep-EE
Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning
Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G1203
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Part of Speech: Verb, Participle
Sounds like: des-POH-zon-tee
Translations: ruling, having dominion, being master, being lord
Notes: This word describes someone who is exercising authority, dominion, or control over something or someone. It implies being a master or lord. As a participle, it functions like an adjective or adverb, describing an action that is ongoing or has a continuous effect, often translated with '-ing' forms.
Inflection: Present, Active, Participle, Masculine, Singular, Dative
Synonyms: ΚΥΡΙΕΥΩ, ΕΞΟΥΣΙΑΖΩ, ΑΡΧΩ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1413
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Part of Speech: Noun
Sounds like: doo-nas-TEH-yah
Translations: dominion, a dominion, power, a power, might, a might, authority, an authority, dynasty, a dynasty
Notes: This word refers to power, dominion, or authority, often implying a position of rule or a powerful government. It can also refer to a dynasty or a powerful family. It is used to describe the exercise of power or the sphere over which power is exercised.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΞΟΥΣΙΑ, ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ
Etymology: The word ΔΥΝΑΣΤΕΙΑ (dynasteia) comes from the Greek word ΔΥΝΑΣΤΗΣ (dynastēs), meaning 'lord, ruler, master', which itself is derived from ΔΥΝΑΜΑΙ (dynamai), 'to be able, to be powerful'.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nos
Translations: of an age, of eternity, of the world, of time, of the ages
Notes: This word is the genitive singular form of 'ΑΙΩΝ' (aion). It refers to a period of time, an age, or eternity. In context, it often denotes the duration or character of a specific era or the concept of unending time.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΡΟΝΟΥ, ΚΑΙΡΟΥ
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOI
Translations: eyes, the eyes
Notes: This word refers to the physical organs of sight, the eyes. It is commonly used in the plural form to denote a pair of eyes or eyes in general. It can also be used metaphorically to refer to one's perception, understanding, or judgment, as in 'in the eyes of' someone, meaning 'in their opinion' or 'from their perspective'.
Inflection: Plural, Nominative or Vocative or Accusative, Masculine
Synonyms: ΟΨΕΙΣ, ΒΛΕΜΜΑΤΑ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, Gentiles, peoples
Notes: This word refers to groups of people, often distinct from a specific nation or group. In a biblical context, especially in the New Testament, it frequently refers to the 'Gentiles' or 'nations' as distinct from Israel. It can also simply mean 'peoples' or 'tribes'.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΛΑΟΙ, ΦΥΛΑΙ
G1914
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Part of Speech: Verb
Sounds like: eh-pee-BLEH-poo-sin
Translations: they look upon, they look at, they regard, they consider, they pay attention to
Notes: This word is a compound verb formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'at', and the verb 'βλέπω' (blepō), meaning 'to see' or 'to look'. Together, 'ἐπιβλέπω' means 'to look upon', 'to regard', or 'to pay attention to'. It often implies a focused or intentional gaze, sometimes with a sense of favor or consideration, or even disdain depending on context. It describes the action of multiple subjects looking at something or someone.
Inflection: Present, Active, Indicative, Third Person Plural
Synonyms: ΒΛΕΠΟΥΣΙΝ, ΘΕΩΡΟΥΣΙΝ, ΟΡΩΣΙΝ
Etymology: From Ancient Greek ἐπί (epi, 'upon, at') and βλέπω (blepō, 'to look, to see'). The prefix ἐπί intensifies or directs the action of looking towards something.
G3893
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Part of Speech: Verb, Participle
Sounds like: pa-ra-pik-RAI-non-tes
Translations: embittering, provoking, exasperating, rebelling, those who embitter, those who provoke, those who exasperate, those who rebel
Notes: This word describes the act of causing bitterness, provocation, or exasperation. It can also refer to the act of rebelling or being disobedient. As a participle, it functions like an adjective or adverb, describing someone who is performing this action or the action itself.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΕΡΕΘΙΖΩ, ΠΑΡΟΞΥΝΩ, ΑΠΕΙΘΕΩ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G5229
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Part of Speech: Verb
Sounds like: hoop-SOO-sthoh-san
Translations: let them be exalted, let them be lifted up, let them be raised
Notes: This is a verb meaning 'to lift up', 'to exalt', or 'to raise'. It is used here in the imperative mood, indicating a command or instruction for a group of people or things to be lifted up or exalted. It is a compound word, formed from the preposition ὕψος (hypsos), meaning 'height' or 'high', and the verb ὀάω (oao), meaning 'to make'.
Inflection: Third Person, Plural, Aorist, Passive, Imperative
Synonyms: ΑΙΡΩ, ΕΠΑΙΡΩ, ΑΝΙΣΤΗΜΙ
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOYS
Translations: (to) themselves, (for) themselves, themselves, (among) themselves
Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').
G2127
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Part of Speech: Verb
Sounds like: yoo-lo-GEH-tee
Translations: bless, praise, speak well of, give thanks
Notes: This word means to bless, praise, or speak well of someone or something. It can also mean to give thanks. It is often used in a religious context to express adoration or gratitude towards God, or to invoke divine favor upon others. In the provided examples, it is used as an imperative, commanding people to bless or praise.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ
Etymology: The word ΕΥΛΟΓΕΩ (eulogeō) is a compound word derived from the Greek words ΕΥ (eu), meaning 'good' or 'well', and ΛΟΓΟΣ (logos), meaning 'word' or 'speech'. Thus, it literally means 'to speak well of'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2316
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Part of Speech: Noun
Sounds like: THEH-ohn
Translations: God, a God
Notes: This word is a nomina sacra, a scribal abbreviation for ΘΕΟΝ (Theon), which is the accusative singular form of the Greek word ΘΕΟΣ (Theos), meaning 'God'. It is used to refer to God as the direct object of a verb or preposition, indicating the recipient of an action. For example, 'they saw God' or 'they worshipped God'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G191
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Part of Speech: Verb
Sounds like: ah-koo-TIS-ah-stheh
Translations: hear, listen, give ear, pay attention
Notes: This word is an imperative form of the verb 'to hear' or 'to listen'. It commands a group of people to listen or pay attention. It implies an active reception of sound or information.
Inflection: Aorist, Middle/Passive, Imperative, Second Person, Plural
Synonyms: ΕΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
Etymology: From Proto-Indo-European *h₂kowh₂- (to hear). It is related to Latin 'audio' and Sanskrit 'śru-'.
G191
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Part of Speech: Verb
Sounds like: ah-koo-TEE-sah-teh
Translations: hear ye, listen ye, hearken ye
Notes: This word is a command, specifically an imperative, directed at a group of people. It means 'hear!' or 'listen!' and is used to urge an audience to pay attention to what is being said. It implies an active reception of sound or information.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΠΡΟΣΕΧΕΤΕ, ΕΝΩΤΙΣΑΣΘΕ
Etymology: The word ΑΚΟΥΩ (akouo) is of uncertain origin, possibly pre-Greek. It is the root from which many words related to hearing and listening are derived.
G5456
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Part of Speech: Noun
Sounds like: foh-NAYN
Translations: voice, a voice, sound, a sound, report, a report
Notes: This word refers to a voice, sound, or report. It is often used to describe the sound produced by a living being, such as a human voice or the sound of an animal. It can also refer to a general sound or noise, or a message or report that is heard.
Inflection: Singular, Accusative, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ, ΛΑΛΙΑ
G0135
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Part of Speech: Noun
Sounds like: ai-NEH-seh-seh-ohs
Translations: of praise, of a hymn, of an offering of praise
Notes: This word is a noun in the genitive singular form, derived from the root word 'αἴνεσις' (ainesis). It refers to the act of praising, a hymn, or an offering of praise. In a sentence, it would indicate possession or origin related to praise, such as 'the sound of praise' or 'an offering of praise'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΥΜΝΟΣ, ΔΟΞΑ
G5087
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Part of Speech: Verb, Participle
Sounds like: the-MEH-noo
Translations: having placed, having put, having laid, having set, having made, having appointed
Notes: This word is a form of the verb 'τίθημι' (tithemi), meaning 'to place,' 'to put,' 'to lay,' or 'to set.' As a participle, it describes an action that has already occurred, often functioning like an adjective or adverb to modify a noun or describe the circumstances of another action. It can be translated as 'having placed,' 'having put,' or 'having laid,' indicating that the subject has completed the action of placing something.
Inflection: Aorist, Middle Voice, Participle, Masculine or Neuter, Genitive, Singular
Synonyms: ΕΠΙΤΙΘΗΜΙ, ΚΑΤΑΤΙΘΗΜΙ, ΑΠΟΤΙΘΗΜΙ
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G2222
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Part of Speech: Noun
Sounds like: DZOH-ay
Translations: life, a life, existence, way of life
Notes: This word is a scribal abbreviation for ΖΩΗ (zoe), meaning 'life'. It refers to both physical life and, more profoundly in the New Testament, spiritual life or eternal life. It is often used to describe the life that God gives, which is distinct from mere biological existence. It can be used in various contexts to denote vitality, existence, or a particular manner of living.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΒΙΟΣ, ΨΥΧΗ
Etymology: From a primary verb ζάω (zaō), meaning 'to live'.
G1325
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Part of Speech: Participle
Sounds like: DON-tos
Translations: (of) giving, (of) having given, (of) granting, (of) entrusting
Notes: This word is a form of the verb 'didōmi', which means 'to give' or 'to grant'. As a participle, it functions like an adjective or adverb, describing an action of giving or having given. It can be used to modify a noun, indicating that the noun is the one who is giving, or it can function adverbially, describing the circumstances under which an action occurs, often translated as 'when he gave' or 'by giving'.
Inflection: Aorist Active Participle, Genitive, Singular, Masculine or Neuter
Synonyms: ΔΙΔΟΥΣ, ΔΩΡΟΥΜΕΝΟΣ
G4535
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Part of Speech: Noun
Sounds like: SAH-los
Translations: commotion, a commotion, shaking, a shaking, tossing, a tossing, surge, a surge, billow, a billow
Notes: This word refers to a state of agitation, disturbance, or violent motion, often associated with the sea (like the tossing of waves) or with a general shaking or commotion. It can describe a physical disturbance or a metaphorical one, such as a state of upheaval or instability.
Inflection: Singular, Accusative, Neuter
Synonyms: ΚΛΥΔΩΝ, ΤΑΡΑΧΗ, ΣΕΙΣΜΟΣ
Etymology: The word ΣΑΛΟΣ (salos) is of uncertain origin, possibly related to the idea of 'to shake' or 'to sway'.
G4228
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Part of Speech: Noun
Sounds like: PO-das
Translations: feet
Notes: This word is the accusative plural form of the noun 'ΠΟΥΣ' (pous), meaning 'foot'. It refers to the lower extremities of the body, used for walking or standing. In a sentence, it would function as the direct object.
Inflection: Plural, Accusative, Masculine
Synonyms: ΒΑΣΕΙΣ, ΒΗΜΑΤΑ
G4228
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Part of Speech: Noun
Sounds like: POH-da
Translations: foot, a foot
Notes: This word refers to a foot, the lower extremity of the leg. It is used in various contexts to denote physical movement, position, or as a metaphor for control or submission, especially when used in phrases like 'under the feet'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΑΣΙΣ, ΙΧΝΟΣ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1381
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Part of Speech: Verb
Sounds like: eh-doh-KEE-mah-sas
Translations: you tested, you proved, you examined, you discerned, you approved
Notes: This word is a verb meaning to test, prove, examine, or discern something or someone. It implies a process of evaluation to determine the genuineness, quality, or fitness of something, often with the intent of approving it if it passes the test. It can also mean to approve or accept something after such a test. In a sentence, it would describe an action of scrutinizing or evaluating.
Inflection: Aorist, Active, Indicative, Second Person Singular
Synonyms: ΠΕΙΡΑΖΩ, ΒΑΣΑΝΙΖΩ, ΔΙΑΚΡΙΝΩ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G4448
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Part of Speech: Verb
Sounds like: eh-py-ROH-sas
Translations: you have burned, you have purified by fire, you have refined, you have inflamed
Notes: This word describes the action of burning, refining with fire, or inflaming. It can be used literally to mean to set something on fire or to purify metals by heating them. Metaphorically, it can refer to a strong emotional state, such as being inflamed with passion or anger, or to a process of spiritual purification or testing through trials, likened to fire refining gold.
Inflection: Aorist Active Indicative, 2nd Person Singular
Synonyms: ΚΑΙΩ, ΦΛΕΓΩ
G4448
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Part of Speech: Verb
Sounds like: py-ROO-tai
Translations: is refined by fire, is purified by fire, is tried by fire, is burned, is inflamed, is set on fire
Notes: This word describes something being subjected to fire, often for the purpose of purification, testing, or intense heating. It is used to convey the idea of something being refined or proven through a fiery process, much like metals are refined by heat. It can also mean to be burned or to become inflamed.
Inflection: Present, Indicative, Passive, Third Person, Singular
Synonyms: ΚΑΙΕΤΑΙ, ΦΛΟΓΙΖΕΤΑΙ, ΔΟΚΙΜΑΖΕΤΑΙ
Etymology: The word ΠΥΡΟΩ (pyroo) comes from the Greek word ΠΥΡ (pyr), meaning 'fire'. It signifies the action of putting something through fire or being affected by fire.
G694
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Part of Speech: Noun
Sounds like: ar-GYOO-ree-oh
Translations: silver, money, a piece of silver, a coin
Notes: This word refers to silver, either as the metal itself or, more commonly, as money or coins made of silver. It is frequently used in contexts involving transactions, wealth, or payment.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΧΡΗΜΑ, ΚΕΡΜΑ
G1521
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Part of Speech: Verb
Sounds like: eis-ay-GAH-gess
Translations: you brought in, you led in, you introduced
Notes: This word is a verb meaning 'to bring in', 'to lead in', or 'to introduce'. It describes the action of causing someone or something to enter a place or situation. It is often used in contexts of entering a house, a city, or even a new state of being.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΙΣΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ
G3803
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Part of Speech: Noun
Sounds like: pah-GHEE-dah
Translations: snare, a snare, trap, a trap, net, a net
Notes: This word, ΠΑΚΙΔΑ, is almost certainly a misspelling or scribal error for ΠΑΓΙΔΑ (pagida), which means 'snare' or 'trap'. It refers to a device used to catch animals or people, often implying a hidden danger or a deceptive scheme. In a sentence, it would be used to describe something that entraps or ensnares.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΗΡΑ, ΔΙΚΤΥΟΝ, ΠΑΓΙΣ
Etymology: The word ΠΑΓΙΣ (pagis) comes from the Greek verb πήγνυμι (pēgnymi), meaning 'to fix, fasten, or make firm'. It refers to something that is fixed or set to catch.
G3803
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Part of Speech: Noun
Sounds like: pa-GHEE-da
Translations: trap, a trap, snare, a snare, gin, a gin
Notes: This word refers to a trap or snare, a device used for catching animals or birds. It is often used metaphorically in the New Testament to describe spiritual or moral dangers, temptations, or plots that can ensnare a person.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΗΡΑ, ΔΕΛΕΑΡ
Etymology: From the root πήγνυμι (pēgnymi), meaning 'to fix, make fast, or set'. It refers to something that is fixed or set to catch.
G5087
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Part of Speech: Verb
Sounds like: EH-thoo
Translations: you placed, you put, you laid, you made, you appointed, you established, you gave, you granted
Notes: This word is the aorist middle indicative second person singular form of the verb ΤΙΘΗΜΙ (tithemi), meaning 'to place, put, lay, make, appoint, establish, or grant'. It describes an action completed in the past by 'you' (singular). The middle voice often implies that the subject performs the action for themselves or on something belonging to them, or that they are affected by the action. In context, it often refers to establishing a covenant or making a decree.
Inflection: Aorist, Middle Voice, Indicative Mood, Second Person, Singular
Synonyms: ΠΟΙΕΩ, ΔΙΔΩΜΙ, ΚΑΘΙΣΤΗΜΙ
Etymology: From Proto-Indo-European *dʰeh₁- ('to put, place'). The Greek verb ΤΙΘΗΜΙ is a primary verb, meaning it is not derived from another Greek word but is one of the oldest and most fundamental verbs in the language.
G2347
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Part of Speech: Noun
Sounds like: THLIP-sis
Translations: afflictions, troubles, distresses, tribulations, oppressions
Notes: This word refers to a state of pressure, oppression, or distress. It is often used to describe severe troubles, hardships, or tribulations that one experiences. It can also refer to the act of pressing or crushing. In a sentence, it would describe the difficulties or sufferings faced by individuals or groups.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΑΘΗΜΑΤΑ, ΔΙΩΓΜΟΙ
G3588
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Part of Speech: Noun
Sounds like: NOH-ton
Translations: back, a back
Notes: This word refers to the back of a body, whether human or animal. It can be used literally to describe the physical back, or metaphorically to indicate turning away from something, as in 'turning one's back' on a command or person, implying disobedience or rejection.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΠΙΣΘΕΝ, ΡΑΧΙΣ
Etymology: The origin of this word is uncertain, but it is thought to be related to the Proto-Indo-European root *sneh₁- meaning 'to spin, to twist', possibly referring to the spine.
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, in front of
Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.
G1949
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Part of Speech: Verb
Sounds like: eh-peh-bee-BAH-sas
Translations: you caused to mount, you made to ride, you set upon
Notes: This word is a verb meaning 'to cause someone or something to mount or ride upon something'. It is often used in the context of setting someone on an animal or a vehicle. The prefix 'epi-' (upon, on) emphasizes the action of placing something on top of another.
Inflection: Aorist Active Indicative, 2nd Person Singular
Synonyms: ΑΝΑΒΙΒΑΖΩ, ΚΑΘΙΖΩ
G0444
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Part of Speech: Noun
Sounds like: an-THRO-poos
Translations: men, people, human beings, mankind
Notes: The word ΑΝΘΡΩΠΟΥΣ is the accusative plural form of the Koine Greek noun ΑΝΘΡΩΠΟΣ (anthropos), which generally refers to a human being, a man, or mankind in general. In this accusative plural form, it typically functions as the direct object of a verb or the object of certain prepositions, indicating 'men,' 'people,' or 'human beings' as the recipients of an action.
Inflection: Plural, Accusative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LAS
Translations: heads, (of) heads, (to) heads
Notes: This word refers to the anatomical head of a living being. It can also be used metaphorically to denote a chief, leader, or the top part of something. In the provided examples, it is used in the plural to refer to multiple heads, often in the context of people or deities.
Inflection: Plural, Accusative or Genitive, Feminine
Synonyms: ΚΟΡΥΦΗ, ΑΡΧΗ
G1330
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Part of Speech: Verb
Sounds like: dee-EEL-tho-men
Translations: we passed through, we went through, we came through
Notes: This is a compound verb meaning 'to pass through' or 'to go through'. It is often used to describe movement from one place to another, or the experience of enduring a difficult situation. It can be used with a preposition like 'διά' (through) to specify what is being passed through.
Inflection: Aorist, Indicative, Active, 1st Person Plural
Synonyms: ΔΙΑΒΑΙΝΩ, ΔΙΕΞΕΡΧΟΜΑΙ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G4442
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Part of Speech: Noun
Sounds like: PY-ros
Translations: of fire, fire, a fire
Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.
Inflection: Singular, Genitive, Neuter
Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ
Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.
G5204
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Part of Speech: Noun
Sounds like: hoo-DAH-tos
Translations: of water
Notes: This word is the genitive singular form of 'water'. It refers to the liquid substance essential for life. In a sentence, it indicates possession, origin, or relation, often translated as 'of water' or 'belonging to water'. For example, 'a cup of water' or 'the thirst of water'.
Inflection: Singular, Genitive, Neuter
G1806
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Part of Speech: Verb
Sounds like: ex-ay-GAH-ghes
Translations: you led out, you brought out, you drew out
Notes: This word is a verb meaning "you led out" or "you brought out." It is a compound word formed from the preposition ἐκ/ἐξ (ek/ex), meaning "out of," and the verb ἄγω (ago), meaning "to lead" or "to bring." It describes the action of guiding or taking someone or something from an inside place to an outside one, often implying a deliverance or removal.
Inflection: Second Person Singular, Aorist Active Indicative
Synonyms: ΑΝΑΓΩ, ΕΚΦΕΡΩ
G0403
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Part of Speech: Noun
Sounds like: ah-nah-psoo-KHEEN
Translations: refreshment, rest, revival, a refreshment, a rest, a revival
Notes: This word refers to a refreshing, a revival, or a recovery of breath. It signifies a period of rest or relief after exertion, distress, or heat. It is a compound word formed from the preposition ΑΝΑ (ANA), meaning 'up' or 'again', and ΨΥΧΗ (PSYCHE), meaning 'breath' or 'soul'. Thus, it literally means 'a drawing up of breath' or 'a recovery of breath', leading to the sense of refreshment or revival.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΕΣΙΣ, ΑΝΑΠΑΥΣΙΣ, ΑΝΑΚΑΙΝΙΣΙΣ
Etymology: The word ΑΝΑΨΥΧΗ is derived from the verb ἀναψύχω (anapsycho), meaning 'to refresh' or 'to revive'. It is formed from the prefix ἀνά (ana), meaning 'up' or 'again', and ψύχω (psycho), meaning 'to breathe' or 'to cool'.
G1525
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Part of Speech: Verb
Sounds like: ice-el-EF-so-mai
Translations: I will enter, I will go in, I will come in
Notes: This word is a future tense form of the verb 'eiserchomai', meaning 'to enter' or 'to go in'. It describes an action of moving into a place or situation that will happen in the future. It is often used to describe entering a house, a city, or even a state of being.
Inflection: First Person, Singular, Future, Indicative, Middle Voice
Synonyms: ΕΜΒΑΙΝΩ, ΕΙΣΠΟΡΕΥΟΜΑΙ
G3624
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Part of Speech: Noun
Sounds like: OY-kon
Translations: house, home, household, temple, dwelling
Notes: This word refers to a house, a dwelling place, or a household, which can include the family members and servants living within it. It can also refer to a temple or a place of worship. It is often used to denote a physical structure, but can also metaphorically represent a family line or a spiritual dwelling.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ
G3646
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Part of Speech: Noun
Sounds like: oh-loh-kow-TOH-mah-sin
Translations: to whole burnt offerings, to burnt offerings, to a whole burnt offering, to a burnt offering
Notes: This word refers to a whole burnt offering, a sacrifice completely consumed by fire on an altar. It is a compound word derived from 'holos' (whole) and 'kaio' (to burn), emphasizing the complete consumption of the offering. It is used in contexts describing religious sacrifices.
Inflection: Plural, Dative, Neuter
Synonyms: ΘΥΣΙΑ, ΠΡΟΣΦΟΡΑ
G2171
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Part of Speech: Noun
Sounds like: yoo-KHAS
Translations: prayers, vows, a prayer, a vow
Notes: This word refers to prayers or vows made to God. It is often used in the context of religious supplication or solemn promises. In the provided examples, it clearly refers to 'prayers' being offered.
Inflection: Plural, Accusative, Feminine
Synonyms: ΔΕΗΣΕΙΣ, ΠΡΟΣΕΥΧΑΣ
G0591
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Part of Speech: Verb
Sounds like: ah-po-DOH-soh
Translations: I will give back, I will pay back, I will render, I will restore, I will repay
Notes: ΑΠΟΔΩΣΩ is the first person singular future active indicative form of the verb ΑΠΟΔΙΔΩΜΙ (apodidomi). It means 'I will give back' or 'I will repay,' indicating a future action of returning something, whether literally an object or figuratively a recompense or punishment. It implies a sense of obligation or consequence.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΑΠΟΤΙΝΩ, ΑΝΤΑΠΟΔΙΔΩΜΙ
Open in Concordance
Part of Speech: Unknown
Sounds like: AHS
Translations: unknown
Notes: The word "ΑΣ" is not a recognized word in Koine Greek. It is highly likely a misspelling or a fragment of a larger word. It could potentially be a typo for a word like "ΩΣ" (as, like), or part of a compound word where the rest has been omitted. Without further context or correction, its meaning is unclear.
Inflection: Unknown
G1291
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Part of Speech: Verb
Sounds like: dee-es-TEH-lee
Translations: he separated, he divided, he distinguished, he commanded, he gave orders, he charged
Notes: This word describes the action of separating, dividing, or distinguishing things. It can also mean to give a command or charge, implying a clear distinction or instruction. It is often used in contexts where a boundary or distinction is made.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΧΩΡΙΖΩ, ΔΙΑΚΡΙΝΩ, ΕΝΤΕΛΛΟΜΑΙ
G5491
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Part of Speech: Noun
Sounds like: KHEE-lee
Translations: lips, a lip
Notes: This word refers to the lips of a person or animal. It can also be used metaphorically to refer to speech, utterance, or the edge of something, such as the shore of a sea. In the provided examples, it is used in both literal and metaphorical senses, referring to the lips of a priest and also to speech or utterances.
Inflection: Plural, Nominative or Accusative or Vocative, Neuter
Synonyms: ΣΤΟΜΑ, ΓΛΩΣΣΑ
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lee-sen
Translations: he spoke, she spoke, it spoke, he said, she said, it said
Notes: This word is a verb meaning 'to speak' or 'to say'. It is used to describe an action of communication, often referring to a specific utterance or declaration made by a single person in the past. It can be used in various contexts, from casual conversation to formal pronouncements.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΕΙΠΟΝ, ΛΕΓΩ, ΦΗΜΙ
G4750
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Part of Speech: Noun
Sounds like: STOH-mah
Translations: mouth, an mouth, opening, edge, speech, utterance
Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ
Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.
G2347
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Part of Speech: Noun
Sounds like: thlip-SEI
Translations: (to) tribulation, (to) affliction, (to) distress, (to) trouble, in tribulation, in affliction, in distress, in trouble
Notes: This word refers to tribulation, affliction, distress, or trouble. It describes a state of pressure, suffering, or hardship. It is often used to denote severe difficulties or persecution. In a sentence, it would typically indicate the circumstances or state in which an action occurs, or the recipient of an action (in a figurative sense).
Inflection: Singular, Dative, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΑΘΗΜΑ, ΘΛΙΨΙΣ
G3646
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Part of Speech: Noun
Sounds like: oh-loh-KOW-toh-mah-tah
Translations: burnt offerings, whole burnt offerings
Notes: This word refers to offerings that were completely consumed by fire on an altar as a sacrifice to God. It is a compound word derived from "holos" (whole) and "kaustos" (burnt). In ancient religious practices, these sacrifices were often made to atone for sins or to express devotion.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΘΥΣΙΑΙ, ΠΡΟΣΦΟΡΑΙ
G3450
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Part of Speech: Adjective
Sounds like: meh-myah-LOH-meh-nah
Translations: full of marrow, marrowed, fat, well-fed
Notes: This word is the perfect passive participle, neuter plural, of the verb 'μυαλόω' (myaloo), meaning 'to fill with marrow' or 'to make marrowy'. It describes something that is full of marrow, often implying a healthy, well-fed, or rich quality, especially when referring to animals for sacrifice. It can be used to describe offerings that are substantial and of good quality.
Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative
Synonyms: ΠΙΩΝ, ΛΙΠΑΡΟΣ
Etymology: The verb 'μυαλόω' (myaloo) is derived from 'μυελός' (myelos), meaning 'marrow'. It refers to the substance found within bones.
G0399
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Part of Speech: Verb
Sounds like: ah-NOY-soh
Translations: I will offer up, I will bring up, I will carry up, I will lead up, I will take up
Notes: This word is the future active indicative form of the verb 'anapherō'. It means 'to bring up', 'to carry up', 'to lead up', or 'to offer up'. It is often used in the context of sacrifices or offerings being brought up to God, or people being led up to a higher place. It can also refer to carrying something upwards or taking someone to a higher location.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΑΓΩ, ΑΝΕΝΕΓΚΩ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G2368
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Part of Speech: Noun
Sounds like: thoo-mee-AH-mah-tos
Translations: of incense, of a sweet odor, of a perfume
Notes: This word refers to the act of burning incense or the substance itself, which produces a sweet-smelling smoke. It is often used in a religious or ceremonial context, referring to the offering of incense to God or deities. It can also refer more generally to any sweet-smelling perfume or fragrance.
Inflection: Singular, Genitive, Neuter
Synonyms: ΛΙΒΑΝΟΣ, ΑΡΩΜΑ
G2916
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Part of Speech: Noun
Sounds like: KREE-oh
Translations: to rams, for rams, with rams, of rams
Notes: This word refers to a ram, a male sheep. In this inflected form, it indicates the dative plural case, meaning 'to/for/with rams', or the genitive plural case, meaning 'of rams'. It is commonly used in contexts involving livestock or sacrifices.
Inflection: Plural, Dative or Genitive, Masculine
Synonyms: ΑΡΝΙΟΝ, ΠΡΟΒΑΤΟΝ
G4160
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Part of Speech: Verb
Sounds like: poy-EE-soh
Translations: I will do, I will make, I will perform, I will create
Notes: This word is a verb indicating an action that will be carried out in the future. It means 'to do', 'to make', 'to perform', or 'to create'. It is often used to describe the execution of a task, the production of something, or the bringing about of an event.
Inflection: Future, Active, Indicative, 1st Person Singular
Synonyms: ΠΡΑΞΩ, ΕΡΓΑΣΟΜΑΙ
G1016
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Part of Speech: Noun
Sounds like: boh-AS
Translations: oxen, cattle
Notes: This word refers to bovine animals, such as oxen or cattle. It is used to denote a group of these animals, often in the context of livestock or possessions.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ΚΤΗΝΗ
Etymology: The word comes from Proto-Indo-European. It is related to words for cattle in other Indo-European languages.
G5494
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Part of Speech: Noun
Sounds like: khee-MAR-rhone
Translations: of torrents, of a winter-torrent, of a wadi, of a stream
Notes: This word refers to a winter-torrent or a wadi, which is a stream that flows only during the rainy season or after heavy rainfall. It is typically dry during the summer months. In ancient contexts, such a stream could be a significant geographical feature, often serving as a boundary or a place of passage. The word is used here in the genitive plural, indicating possession or origin.
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΟΤΑΜΟΣ, ΝΑΜΑ
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-sah-teh
Translations: hear, listen, obey, understand, give heed
Notes: This word is an imperative form of the verb 'to hear' or 'to listen'. It is used to command or exhort a group of people to pay attention, listen, or obey. It can also imply understanding or giving heed to something said.
Inflection: Aorist, Active, Imperative, Second Person Plural
Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ
G1334
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Part of Speech: Verb
Sounds like: dee-ay-GAY-so-my
Translations: I will narrate, I will recount, I will declare, I will tell
Notes: This word means to narrate, recount, or declare something in detail. It implies a thorough and complete telling of an event or story. It is used to express the future action of relating information.
Inflection: Future, Middle Voice, Indicative, First Person, Singular
Synonyms: ΕΚΔΙΗΓΕΟΜΑΙ, ΑΠΑΓΓΕΛΛΩ, ΔΙΕΞΕΡΧΟΜΑΙ
Etymology: The word ΔΙΗΓΕΟΜΑΙ is a compound word formed from the preposition διά (dia), meaning 'through' or 'throughout', and the verb ἡγέομαι (hegeomai), meaning 'to lead' or 'to guide'. Thus, it literally means 'to lead through' or 'to guide through', which evolved into the sense of narrating or recounting something in full detail.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G5399
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Part of Speech: Verb, Participle
Sounds like: foh-BOO-meh-noy
Translations: fearing, those who fear, revering, those who revere
Notes: This word is a present middle/passive participle of the verb 'phobeō', meaning 'to fear' or 'to revere'. It describes someone who is in the act of fearing or revering. In the provided examples, it functions as a substantive, referring to 'those who fear' or 'those who revere' the Lord.
Inflection: Present, Middle or Passive Voice, Participle, Nominative, Plural, Masculine
Synonyms: ΔΕΔΙΟΤΕΣ, ΤΡΕΜΟΝΤΕΣ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-ON
Translations: Lord, a Lord
Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.
G3745
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Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-sah
Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things
Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: PANTA, HAPAS
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, he performed, he created
Notes: This word is the third person singular aorist active indicative form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It describes an action that was completed in the past by a single subject. It can refer to the act of creating something, carrying out a task, or bringing something into existence.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G5590
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Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G4750
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Part of Speech: Noun
Sounds like: STOH-ma-tee
Translations: (to) mouth, (with) mouth, (by) mouth, (in) mouth, a mouth
Notes: This word refers to the mouth, the opening in the face used for speaking, eating, and breathing. It is used here in the dative case, indicating the instrument, location, or indirect object of an action, often translated with prepositions like 'to', 'with', 'by', or 'in'.
Inflection: Singular, Dative, Neuter
G2896
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Part of Speech: Verb
Sounds like: eh-KEK-rax-ah
Translations: I cried out, I shouted, I called out, I proclaimed
Notes: This word describes the act of crying out, shouting, or calling out loudly. It is often used in a context of urgent appeal, strong emotion, or public proclamation. The prefix 'ek-' (from 'ek') intensifies the action, suggesting a cry 'out from' or 'forth'.
Inflection: First Person, Singular, Aorist Indicative, Active Voice
Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ, ΦΩΝΕΩ
G5312
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Part of Speech: Verb
Sounds like: y-PSO-sa
Translations: I lifted up, I exalted, I raised, I elevated
Notes: This word means to lift up, raise, or exalt something or someone. It can refer to physical elevation or to a metaphorical raising in status or honor. In this form, it describes an action completed in the past by the speaker.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΑΙΡΩ, ΕΠΑΙΡΩ, ΑΝΑΒΑΙΝΩ
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G1100
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Part of Speech: Noun
Sounds like: GLOHS-san
Translations: tongue, a tongue, language, a language, speech, a speech, nation, a nation
Notes: This word refers to the anatomical organ of the tongue, but it can also refer to language or speech, as in a specific dialect or the act of speaking. In some contexts, it can even refer to a people group or nation, especially when referring to their distinct language. It is used in sentences to describe the physical tongue, the act of speaking, or a group of people defined by their shared language.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ, ΕΘΝΟΣ
G0093
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Part of Speech: Noun
Sounds like: ah-di-KEE-an
Translations: injustice, unrighteousness, wrong, wickedness, a wrong, an unrighteous deed
Notes: This word refers to the concept of injustice, unrighteousness, or a specific act of wrongdoing. It describes a state or action that is contrary to what is right or just, often implying a violation of divine or moral law. It can be used to describe both the abstract quality of unrighteousness and concrete acts of injustice.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ
G1487, G1488
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Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G2334
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Part of Speech: Verb
Sounds like: eh-theh-OH-roon
Translations: they were beholding, they were looking at, they were observing, they were seeing, they were perceiving
Notes: This word is the imperfect active indicative form of the verb 'θεωρέω' (theōreō). It describes an ongoing or repeated action in the past. It means to look at, behold, observe, or perceive, often with a sense of careful or sustained attention. It implies a more contemplative or analytical gaze than simply 'seeing'.
Inflection: Third Person, Plural, Imperfect, Active, Indicative
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΕΠΙΒΛΕΠΩ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G1522
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Part of Speech: Verb
Sounds like: eis-ah-koo-SAH-toh
Translations: let him hear, let him listen, let him give ear, let him answer
Notes: This word is a compound verb formed from 'εις' (into) and 'ακούω' (to hear). It means to hear or listen to someone, often with the implication of giving attention, understanding, or responding positively. In a religious context, it can refer to God hearing and answering prayers. It is used as a command or instruction for a third person to listen.
Inflection: Third Person Singular, Aorist, Active, Imperative
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
Etymology: The word ΕΙΣΑΚΟΥΩ is a compound of the preposition ΕΙΣ (eis), meaning 'into' or 'to', and the verb ΑΚΟΥΩ (akouo), meaning 'to hear'. The combination emphasizes hearing with attention or for a specific purpose, often implying a response.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G1522
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Part of Speech: Verb
Sounds like: eis-ay-KOO-sen
Translations: heard, listened, answered, granted a request
Notes: ΕΙΣΗΚΟΥΣΕΝ is an inflected form of the verb ΕΙΣΑΚΟΥΩ (eisakouō), which is a compound word formed from the preposition εἰς (eis, meaning 'into' or 'unto') and the verb ἀκούω (akouō, meaning 'to hear'). This combination implies hearing with attention or hearing into a matter, often leading to a positive response or the granting of a request, especially in the context of prayer. It signifies not just hearing, but hearing and acting upon what is heard.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
Etymology: The verb ΕΙΣΑΚΟΥΩ is derived from the preposition εἰς (eis, 'into, unto') and the verb ἀκούω (akouō, 'to hear'). The prefix εἰς intensifies the meaning of hearing, suggesting a focused or responsive hearing.
G4337
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Part of Speech: Verb
Sounds like: pros-ES-khen
Translations: paid attention, gave heed, attended, applied, devoted, gave oneself, was attentive, considered
Notes: This word is a verb meaning 'to pay attention to,' 'to give heed to,' or 'to apply oneself to.' It implies a deliberate act of focusing one's mind or efforts towards something or someone. It can be used to describe someone listening intently, or a person or even God giving careful consideration to a matter or a plea.
Inflection: Third Person Singular, Aorist, Active, Indicative
Synonyms: ΠΡΟΣΕΧΩ, ΕΠΙΣΤΡΕΦΩ, ΕΝΤΕΛΛΟΜΑΙ
Etymology: The word προσέχω (prosechō) is a compound word formed from the preposition πρός (pros), meaning 'to' or 'towards,' and the verb ἔχω (echō), meaning 'to have' or 'to hold.' Thus, it literally means 'to hold towards' or 'to direct towards,' which evolved into the meaning 'to pay attention to.'
G5456
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Part of Speech: Noun
Sounds like: foh-NAY
Translations: voice, sound, noise, a voice, a sound, a noise
Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.
Inflection: Nominative, Singular, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.
G4335
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Part of Speech: Noun
Sounds like: pros-yoo-KHEES
Translations: of prayer, of a prayer, of supplication
Notes: This word refers to prayer or supplication, an act of addressing God. It is often used in the context of religious devotion or a plea for help. It is a compound word, formed from the preposition πρός (pros), meaning 'to' or 'towards', and εὐχή (euchē), meaning 'a wish' or 'a prayer'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ
G1162
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Part of Speech: Noun
Sounds like: DEH-eh-seh-ohs
Translations: of prayer, of entreaty, of supplication
Notes: This word refers to a specific request or petition made to God or a person in authority. It emphasizes the act of making a humble and earnest appeal, often in a time of need or distress. It is commonly used in contexts of religious devotion and personal appeals.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΡΟΣΕΥΧΗΣ, ΙΚΕΤΗΡΙΑΣ
G2129
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Part of Speech: Adjective
Sounds like: yoo-loh-gee-TOS
Translations: blessed, praised, worthy of praise, a blessed one
Notes: This word describes someone or something that is blessed, praised, or worthy of praise. It is often used in reference to God, indicating that He is to be praised or is inherently blessed. It can also refer to a person who is blessed by God.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΚΑΡΙΟΣ, ΑΙΝΕΤΟΣ
Etymology: The word is derived from the verb ΕΥΛΟΓΕΩ (eulogeo), meaning 'to bless' or 'to speak well of'. It combines 'eu' (good, well) and 'logos' (word, speech).
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G0868
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Part of Speech: Verb
Sounds like: ah-PEH-stee-sen
Translations: he caused to stand away, he caused to revolt, he caused to withdraw, he caused to depart, he caused to fall away, he caused to desert, he caused to apostatize
Notes: This is the third person singular, aorist active indicative form of the verb ἀφίστημι (aphistēmi). It means 'he caused to stand away,' 'he caused to revolt,' or 'he caused to withdraw.' It describes an action where someone or something is made to separate or depart from another, often implying a defection, rebellion, or apostasy. It can be used in contexts of political revolt, religious defection, or simply causing someone to leave a place or position.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΑΠΟΚΛΙΝΩ, ΑΠΟΧΩΡΕΩ, ΑΠΟΔΙΔΡΑΣΚΩ
G3588
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Part of Speech: Article
Sounds like: TAYN
Translations: the
Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.
Inflection: Singular, Accusative, Feminine
Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.
G4335
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Part of Speech: Noun
Sounds like: pros-yoo-KHEEN
Translations: prayer, a prayer
Notes: This word is a noun meaning 'prayer' or 'supplication'. It refers to the act of communicating with a deity or a formal address to God. It is used to describe both private and public acts of devotion.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ
G1656
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Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, pity, compassion, a mercy
Notes: This word refers to mercy, pity, or compassion, often extended by a superior to an inferior, or by one who has the power to help to one who is in need. It signifies an active demonstration of compassion, not just a feeling. It is a masculine noun.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΕΥΣΠΛΑΓΧΝΙΑ
Etymology: The etymology of 'ΕΛΕΟΣ' is uncertain, but it is thought to be an ancient word with no clear connection to other Greek roots. It has been used since Homeric times.
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, off, out of, by, with
Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.
G1473
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Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my, mine
Notes: This word is the genitive singular form of the first-person pronoun, meaning 'I'. It indicates possession or origin, similar to 'of me' or 'my' in English. It can be used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
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