Home / Interlinears (Beta) / Codex Sinaiticus / Psalms / Chapter 117Psalms, Chapter 117
Interlinear version from Codex Sinaiticus (Beta)
117:4
The manuscript does not contain this verse.
G0239
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Part of Speech: Interjection, Exclamation
Sounds like: al-lay-LOO-yah
Translations: Hallelujah, Praise the Lord, Praise Yah
Notes: This word is an exclamation of praise or adoration, meaning 'Praise Yah' or 'Praise the Lord'. It is used to express joy, triumph, or worship, often appearing at the beginning or end of a hymn or prayer. It is a direct transliteration from Hebrew and is used universally in religious contexts.
Inflection: Does not inflect
Synonyms: ΑΙΝΟΣ, ΔΟΞΑ, ΕΥΛΟΓΙΑ
Etymology: ΑΛΛΗΛΟΥΙΑ is a transliteration of the Hebrew phrase הַלְלוּיָהּ (halaluyah), meaning 'Praise ye Yah', where 'halal' means 'to praise' and 'Yah' is a shortened form of Yahweh (the Lord).
G1843
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Part of Speech: Verb
Sounds like: ex-oh-moh-loh-GEH-sthai
Translations: to confess, to acknowledge, to praise, to give thanks, to profess
Notes: This is a compound verb formed from 'ἐξ' (ex, out of) and 'ὁμολογέω' (homologeo, to agree, confess). It means to confess or acknowledge openly, often with the implication of agreement or praise. It can be used in contexts of confessing sins, acknowledging truth, or giving thanks and praise to God. The 'out of' prefix emphasizes a full or public declaration.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΟΜΟΛΟΓΕΩ, ΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ
Etymology: The word is a compound of the preposition 'ἐξ' (ex), meaning 'out of' or 'from', and the verb 'ὁμολογέω' (homologeo), meaning 'to agree', 'to confess', or 'to acknowledge'. 'Ὁμολογέω' itself comes from 'ὁμός' (homos), meaning 'same', and 'λόγος' (logos), meaning 'word' or 'reason', implying 'to say the same thing' or 'to agree'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-oh
Translations: (to) the Lord, (to) a Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΩ (Kyrio), which means 'Lord' or 'Master'. It is used in the dative case, indicating the recipient or indirect object of an action. For example, it would be used in phrases like 'to the Lord' or 'for the Lord'.
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G0018
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Part of Speech: Adjective
Sounds like: ah-ga-THOS
Translations: good, a good thing, goodly, virtuous, beneficial, useful, excellent
Notes: This word describes something as inherently good, morally upright, or beneficial. It can refer to a person's character, a deed, or a thing that is useful or excellent. It is often used to describe something that is pleasing to God or beneficial to humanity. As an adjective, it modifies nouns and agrees with them in gender, number, and case.
Inflection: Singular, Nominative, Masculine (can also be Feminine or Neuter, and inflects for all cases and numbers)
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΔΙΚΑΙΟΣ
Etymology: The origin of this word is uncertain, but it is an ancient Greek term. It is not directly derived from a known Proto-Indo-European root, but its usage is consistent throughout classical and Koine Greek.
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-na
Translations: age, an age, eternity, an eternity, world, a world
Notes: This word refers to a period of time, which can range from a short span to an indefinite duration, or even eternity. It can also refer to the world or an era. In its accusative form, it often indicates the duration or extent of an action, or the object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ, ΓΕΝΕΑ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G1656
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Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, pity, compassion, a mercy
Notes: This word refers to mercy, pity, or compassion, often extended by a superior to an inferior, or by one who has the power to help to one who is in need. It signifies an active demonstration of compassion, not just a feeling. It is a masculine noun.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΕΥΣΠΛΑΓΧΝΙΑ
Etymology: The etymology of 'ΕΛΕΟΣ' is uncertain, but it is thought to be an ancient word with no clear connection to other Greek roots. It has been used since Homeric times.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G2036
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Part of Speech: Verb
Sounds like: ay-PAH-toh
Translations: let him say, let him speak, let him tell
Notes: This word is a form of the verb 'to say' or 'to speak'. It is used to express a command or wish for someone to say or speak something, often in a formal or authoritative context. It implies a third-person singular subject.
Inflection: Third Person, Singular, Aorist, Imperative, Active
Synonyms: ΛΕΓΕΤΩ, ΦΗΤΩ
G1211
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Part of Speech: Adverb, Particle
Sounds like: DAY
Translations: now, indeed, then, already, certainly, truly, come, go to
Notes: This word is an indeclinable particle used to give emphasis, urgency, or to mark a transition in discourse. It can express a sense of 'now' or 'already', or it can be used to urge someone to action, similar to 'come on' or 'go to'. It often adds a sense of immediacy or certainty to a statement.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΓΕ, ΝΥΝ
Etymology: From Proto-Indo-European. It is an ancient particle used to emphasize or urge.
G3624
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Part of Speech: Noun
Sounds like: OY-kos
Translations: house, a house, home, household, family, temple, dwelling, habitation
Notes: This word refers primarily to a physical dwelling or building, such as a house or home. However, its meaning extends to encompass the inhabitants of a house, thus referring to a household or family. In a broader sense, it can also denote a lineage, a dynasty, or even a temple or place of worship, as it is considered the 'house of God'. It is a very common and versatile word in Koine Greek.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΤΗΡΙΟΝ
Etymology: The word 'ΟΙΚΟΣ' comes from the Proto-Indo-European root *weik-, meaning 'to enter, to settle'. It is related to words in other Indo-European languages that refer to dwellings or settlements.
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Part of Speech: Unknown
Sounds like: ISL
Translations: unknown
Notes: This word appears to be a fragment or a misspelling. In Koine Greek, 'ΙΣΛ' does not correspond to a known word or abbreviation. It is possible it is part of a larger word, a transcription error, or an abbreviation not commonly documented.
Inflection: Unknown
G0002
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Part of Speech: Proper Noun
Sounds like: AH-a-rohn
Translations: Aaron
Notes: This is the name of Aaron, the elder brother of Moses and the first high priest of Israel. He is a significant figure in the Old Testament, known for his role in the Exodus and the establishment of the Levitical priesthood. As a proper noun, it refers specifically to this individual.
Inflection: Singular, Indeclinable
Etymology: The name Aaron is of Hebrew origin, from the Hebrew name Aharon (אַהֲרֹן). Its precise etymology is debated, but it is often associated with meanings like 'mountain of strength' or 'enlightened'.
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G2347
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Part of Speech: Noun
Sounds like: thlip-SEI
Translations: (to) tribulation, (to) affliction, (to) distress, (to) trouble, in tribulation, in affliction, in distress, in trouble
Notes: This word refers to tribulation, affliction, distress, or trouble. It describes a state of pressure, suffering, or hardship. It is often used to denote severe difficulties or persecution. In a sentence, it would typically indicate the circumstances or state in which an action occurs, or the recipient of an action (in a figurative sense).
Inflection: Singular, Dative, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΑΘΗΜΑ, ΘΛΙΨΙΣ
G1941
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Part of Speech: Verb
Sounds like: ep-ek-al-ES-ah-meen
Translations: I called upon, I appealed to, I invoked, I named, I surnamed
Notes: This word is the aorist middle indicative first person singular form of the verb 'epikaleō'. It means to call upon someone, to appeal to them, or to invoke their name. It can also mean to name or surname someone. In the middle voice, it emphasizes the action being done by the subject for themselves or on their own behalf.
Inflection: First Person, Singular, Aorist, Indicative, Middle Voice
Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ
Etymology: The word 'epikaleō' is a compound word formed from the preposition 'epi' (ἐπί), meaning 'upon' or 'to', and the verb 'kaleō' (καλέω), meaning 'to call'. Thus, it literally means 'to call upon'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-ON
Translations: Lord, a Lord
Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1874
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Part of Speech: Verb
Sounds like: ep-ay-KOO-sen
Translations: he heard, she heard, it heard, he listened, she listened, it listened, he answered, she answered, it answered
Notes: This word is the third person singular aorist active indicative form of the verb 'ΕΠΑΚΟΥΩ' (epakouō). It means 'to hear', 'to listen to', or 'to answer'. In ancient Greek, the aorist tense describes an action that occurred at a specific point in the past, often completed. It implies a definite act of hearing or responding.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
Etymology: The word 'ΕΠΑΚΟΥΩ' is a compound verb formed from the preposition 'ΕΠΙ' (epi), meaning 'upon' or 'to', and the verb 'ΑΚΟΥΩ' (akouō), meaning 'to hear'. Thus, it literally means 'to hear upon' or 'to hear in response to', leading to the sense of listening attentively or answering.
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G4119
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Part of Speech: Noun
Sounds like: plah-ty-SMOH
Translations: (to) a broad place, (to) a wide place, (to) a spacious place, (to) freedom, (to) deliverance, (to) relief
Notes: This word is a noun referring to a broad, wide, or spacious place. Metaphorically, it signifies a state of freedom, relief, or deliverance from distress or confinement, implying an expansion of circumstances. It is often used in contexts where someone is brought out of a difficult situation into a more open and comfortable one.
Inflection: Singular, Dative, Masculine
Synonyms: ΕΥΡΥΧΩΡΙΑ, ΑΝΕΣΙΣ, ΕΛΕΥΘΕΡΙΑ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G1698
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Part of Speech: Pronoun
Sounds like: eh-MOY
Translations: (to) me, (for) me, (by) me, (with) me
Notes: This word is the dative singular form of the first-person pronoun 'I'. It indicates the indirect object of a verb, meaning 'to me' or 'for me'. It can also express possession, advantage, or the agent in certain constructions, often translated as 'by me' or 'with me'. Its precise meaning depends on the context of the verb or preposition it accompanies.
Inflection: Dative, Singular, First Person
G0998
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Part of Speech: Noun
Sounds like: boh-ee-THOS
Translations: helper, a helper, assistant, aid
Notes: This word refers to someone who provides help or assistance. It can be used to describe a person who comes to the aid of another, or a divine being who offers support and deliverance. It is often used in a context of providing relief or succor in times of need.
Inflection: Masculine or Feminine, Nominative, Singular
Synonyms: ΣΥΝΕΡΓΟΣ, ΕΠΙΚΟΥΡΟΣ, ΑΡΩΓΟΣ
Etymology: The word ΒΟΗΘΟΣ (boēthos) is derived from the verb βοήθειν (boēthein), meaning 'to come to aid, to help'. This verb itself is a compound of βοή (boē), meaning 'a cry, a shout' (especially a cry for help), and θέω (theō), meaning 'to run'. Thus, it literally means 'one who runs to a cry for help'.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G5399
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Part of Speech: Verb
Sounds like: foh-bee-THEE-soh-mai
Translations: I will fear, I will be afraid, I will be terrified
Notes: This word is a future passive form of the verb 'phobeō' (to fear). In Koine Greek, it often functions as a deponent verb, meaning it has a passive form but an active meaning. Therefore, it typically translates to 'I will fear' or 'I will be afraid,' rather than 'I will be feared.' It describes a future state of being fearful or terrified.
Inflection: First Person, Singular, Future, Passive, Indicative
Synonyms: ΔΕΙΣΩ, ΤΑΡΑΣΣΩ
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G4160
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Part of Speech: Verb
Sounds like: poy-AY-see
Translations: he will make, he will do, it will make, it will do
Notes: This word means 'he/it will make' or 'he/it will do'. It is used to describe an action that will be performed in the future by a single person or thing. For example, 'he will make a house' or 'it will do good'.
Inflection: Future, Indicative, Active, Third Person, Singular
Synonyms: ΠΡΑΞΕΙ, ΕΡΓΑΣΕΤΑΙ
G0444
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Part of Speech: Noun
Sounds like: AHN-throh-pohs
Translations: man, a man, human being, a human being, person, a person, mankind, humanity
Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.
Inflection: Singular, Nominative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΤΙΣ
Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."
G2532, G1473
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Part of Speech: Conjunction, Pronoun
Sounds like: kah-GOH
Translations: and I, I also, and also I
Notes: This word is a crasis (a contraction of two words into one) formed from the conjunction "καὶ" (kai, meaning "and" or "also") and the first-person singular pronoun "ἐγώ" (egō, meaning "I"). It therefore means "and I" or "I also." It is used to connect a statement about the speaker to a previous statement or context, often emphasizing the speaker's inclusion or participation.
Inflection: First Person, Singular, Nominative
Synonyms: ΚΑΙ ΕΓΩ
G3708
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Part of Speech: Verb
Sounds like: ep-OP-so-mai
Translations: I will see, I will look upon, I will behold
Notes: This word is a future middle indicative form of the verb 'ΟΡΑΩ (horao), meaning 'to see' or 'to perceive'. It implies a future action of seeing or observing, often with a sense of personal involvement or benefit. It can be used in contexts where one anticipates beholding something or someone.
Inflection: First Person, Singular, Future, Middle Voice, Indicative
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G2190
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Part of Speech: Noun
Sounds like: ekh-THROOS
Translations: enemies, the enemies
Notes: This word refers to those who are hostile or adversarial. It is used to describe individuals or groups who are opposed to someone or something, often in a personal or military sense. It can also refer to an adversary in a legal or spiritual context.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΥΣ, ΠΟΛΕΜΙΟΥΣ
G0018
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Part of Speech: Adjective, Noun
Sounds like: ah-gah-THON
Translations: good, a good thing, what is good, beneficial, virtuous
Notes: This word describes something as good, beneficial, or virtuous. As an adjective, it modifies a noun, indicating its positive quality. It can also be used substantively as a neuter noun, meaning 'a good thing' or 'what is good', referring to a moral or material benefit.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
Etymology: The word originates from Proto-Indo-European, meaning 'good' or 'able'. It has cognates in other Indo-European languages.
G3982
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Part of Speech: Verb
Sounds like: peh-POY-theh-nai
Translations: to trust, to have confidence, to rely, to be persuaded, to obey
Notes: This word is the perfect active infinitive form of the verb 'ΠΕΙΘΩ'. It means 'to have trusted', 'to have been persuaded', or 'to have confidence'. It often implies a state of settled conviction or reliance on someone or something. It can be used in contexts where one is trusting in God, in a person, or in a particular course of action.
Inflection: Perfect, Active, Infinitive
Synonyms: ΠΙΣΤΕΥΩ, ΕΛΠΙΖΩ, ΘΑΡΡΕΩ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: ep-EE
Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning
Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G0444
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Part of Speech: Noun
Sounds like: AN-throh-pon
Translations: man, a man, human being, a human being, person, a person
Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to distinguish humans from God or animals. In this form, it is the direct object of a verb or preposition.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G1679
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Part of Speech: Verb
Sounds like: el-PI-zane
Translations: to hope, to expect, to trust, to look forward to
Notes: This word is the present active infinitive form of the verb 'ΕΛΠΙΖΩ'. It means 'to hope', 'to expect', or 'to trust'. It describes the act of having a confident expectation or a strong desire for something to happen, often with an implication of reliance or faith. It can be used in contexts where one places their hope or trust in a person or a divine being.
Inflection: Infinitive, Present, Active
Synonyms: ΠΙΣΤΕΥΩ, ΠΕΠΟΙΘΑ
G0758
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Part of Speech: Noun
Sounds like: AR-khon-tas
Translations: rulers, leaders, princes, chief officials, magistrates
Notes: This word refers to those in positions of authority or power, such as rulers, leaders, or magistrates. It is used to describe individuals who hold a prominent or governing role within a community or system. In the provided context, it appears to refer to people who are in a state or condition, or who are present, rather than specifically 'rulers'. However, the primary meaning of the root word is 'ruler'. Given the context, it seems to be a participle of the verb 'υπάρχω' (to be, to exist, to be present), which would be 'υπάρχοντας'. If it is indeed 'ΑΡΧΟΝΤΑΣ' as a standalone word, it would mean 'rulers'. However, the example usage strongly suggests it's part of 'ΥΠΑΡΧΟΝΤΑΣ', which is a present active participle, accusative plural, meaning 'being' or 'existing'. If the input 'ΑΡΧΟΝΤΑΣ' is a typo for 'ΥΠΑΡΧΟΝΤΑΣ', then it means 'those who are' or 'being'. If it is truly 'ΑΡΧΟΝΤΑΣ', it means 'rulers'. Given the context, it is highly probable that 'ΑΡΧΟΝΤΑΣ' is a misspelling or a fragment of 'ΥΠΑΡΧΟΝΤΑΣ'.
Inflection: Accusative, Plural, Masculine (if from ΑΡΧΩΝ); or Present Active Participle, Accusative, Plural, Masculine/Feminine/Neuter (if from ΥΠΑΡΧΩ)
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ, ΕΞΟΥΣΙΑΣΤΗΣ
G0757
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Part of Speech: Verb
Sounds like: AR-khoo-sin
Translations: they rule, they govern, they lead, they begin, they are first
Notes: This word is the third-person plural present active indicative form of the verb 'archo'. It describes an action of ruling, governing, leading, or beginning performed by a group of people or things. It can also mean 'to be first' or 'to hold a position of authority'.
Inflection: Third Person, Plural, Present, Active, Indicative
Synonyms: ΗΓΕΟΜΑΙ, ΒΑΣΙΛΕΥΩ, ΚΥΡΙΕΥΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, Gentiles, peoples
Notes: This word refers to groups of people, often distinct from a specific nation or group. In a biblical context, especially in the New Testament, it frequently refers to the 'Gentiles' or 'nations' as distinct from Israel. It can also simply mean 'peoples' or 'tribes'.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΛΑΟΙ, ΦΥΛΑΙ
G2944
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Part of Speech: Verb
Sounds like: eh-koo-KLO-san
Translations: they encircled, they surrounded, they compassed
Notes: This verb describes the action of encircling or surrounding something or someone. It is often used in contexts where a group of people or an army surrounds a city, a house, or an individual, often with hostile intent or to contain them.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΠΕΡΙΚΥΚΛΟΩ, ΚΥΚΛΕΥΩ
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: to name, to a name, by name, in the name (of), for the name (of), for a name
Notes: This word refers to a name, reputation, or character. It is often used in phrases like 'in the name of' or 'by name' to indicate authority, identity, or purpose. As a dative case, it typically answers the question 'to whom?' or 'for what?' or indicates the means by which something is done.
Inflection: Singular, Dative, Neuter
Synonyms: ΕΠΩΝΥΜΙΑ, ΚΛΗΣΙΣ
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G297
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Part of Speech: Verb
Sounds like: ee-MOO-nah-men
Translations: I defended, I warded off, I repelled, I helped, I avenged
Notes: This word describes the act of defending oneself or others, warding off an attack, or repelling an enemy. It can also imply providing help or assistance, or even taking vengeance. It is often used in contexts of protection or resistance.
Inflection: First Person, Singular, Aorist, Indicative, Middle Voice
Synonyms: ΒΟΗΘΕΩ, ΑΛΕΞΩ, ΑΜΥΝΟΜΑΙ
Etymology: The word ἀμύνω (amunō) is of uncertain origin, possibly related to a root meaning 'to ward off' or 'to keep away'. It has been in use since ancient Greek times.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, him, it, the same
Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ
G2944
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Part of Speech: Participle
Sounds like: koo-KLO-san-tes
Translations: having surrounded, surrounding, encircling
Notes: This word is an aorist active participle derived from the verb 'κυκλόω' (kykloō), meaning 'to surround' or 'to encircle'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. In this form, it indicates an action that was completed in the past (aorist) and performed by the subject (active voice). It can be translated as 'having surrounded' or 'those who surrounded'.
Inflection: Aorist, Active, Masculine, Nominative, Plural
Synonyms: ΠΕΡΙΚΥΚΛΟΩ, ΚΥΚΛΕΥΩ
G5616
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Part of Speech: Adverb, Conjunction
Sounds like: OH-say
Translations: as if, as, like, about, approximately, some, nearly
Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ
Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."
G3193
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Part of Speech: Noun
Sounds like: meh-LISS-sai
Translations: bees
Notes: This word refers to bees, the flying insects known for producing honey and beeswax. It is used in a general sense to describe a group of these insects, often in contexts related to their activity, such as swarming or producing honey.
Inflection: Plural, Nominative or Vocative, Feminine
G2781
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Part of Speech: Noun
Sounds like: kay-REE-oh
Translations: honeycomb, a honeycomb, honey
Notes: This word refers to a honeycomb, the structure made by bees to store honey, pollen, and larvae. It can also refer to the honey itself contained within the comb. It is typically used in contexts related to food, sweetness, or natural produce.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΕΛΙ
Etymology: The word 'κηρίον' (kērion) is derived from 'κηρός' (kēros), meaning 'beeswax'. It refers to something made of beeswax, specifically a honeycomb.
G1572
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Part of Speech: Verb
Sounds like: ex-ek-OW-thee-san
Translations: they were burned out, they were inflamed, they were consumed, they were set ablaze
Notes: This word is a compound verb formed from the prefix ἐκ (ek), meaning 'out' or 'from', and the verb καίω (kaiō), meaning 'to burn'. Together, ἐκκαίω means 'to burn out', 'to burn up', or 'to inflame'. In the context of human passions, it often refers to being inflamed with lust or passion, indicating an intense, consuming desire. It describes a state where a strong emotion has completely taken over, like a fire consuming its fuel.
Inflection: Aorist, Indicative, Passive, 3rd Person Plural
Synonyms: ΚΑΙΩ, ΦΛΕΓΩ, ΠΥΡΟΩ
G4442
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Part of Speech: Noun
Sounds like: poor
Translations: fire, a fire
Notes: This word refers to the element of fire. It is commonly used in a literal sense to denote burning, heat, or light. Metaphorically, it can represent divine judgment, purification, testing, or the presence of God.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is an ancient word with cognates in many Indo-European languages.
G0001
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Part of Speech: Noun
Sounds like: ah-KAN-thais
Translations: thorns, thistles, prickles
Notes: This word refers to thorns, thistles, or any prickly plant. It is often used metaphorically to describe difficulties, troubles, or things that hinder growth or progress, much like thorns can choke out good plants. It can also refer to the sharp points or spines themselves.
Inflection: Plural, Dative, Feminine
Synonyms: ΤΡΙΒΟΛΟΙ, ΣΚΟΛΟΠΕΣ
Etymology: The word 'ΑΚΑΝΘΑ' (akantha) is of uncertain origin, possibly pre-Greek. It is related to the verb 'ακίζω' (akizo), meaning 'to sharpen'.
G5599
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Part of Speech: Verb
Sounds like: OH-sthais
Translations: having been pushed, having been thrust, having been driven, having been shoved, having been cast
Notes: This word is a participle derived from the verb 'ΩΘΕΩ' (otheo), meaning 'to push, thrust, or drive'. As a participle, it describes an action that has already occurred, indicating someone or something that has undergone the action of being pushed or driven. It functions adjectivally, modifying a noun or pronoun, and can be translated as 'having been pushed' or 'one who has been pushed'.
Inflection: Aorist, Passive, Participle, Masculine, Nominative, Singular
Synonyms: ΕΚΒΑΛΛΩ, ΑΠΩΘΕΩ
G3962
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Part of Speech: Verb
Sounds like: ah-ne-TRAH-peen
Translations: I was overturned, I was overthrown, I was subverted, I was turned back, I was turned away, I was turned aside
Notes: This word describes the action of being overturned, overthrown, or subverted. It implies a state of being turned away or turned back from a previous position or state. It is used to describe a situation where something or someone is completely disrupted or defeated.
Inflection: First Person Singular, Aorist, Indicative, Passive
Synonyms: KATELUTHEN, KATESTRAPHE
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4098
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Part of Speech: Verb
Sounds like: peh-SEIN
Translations: to fall, to fall down, to fall prostrate, to fall into, to fall upon, to perish
Notes: This word is the aorist active infinitive form of the verb 'πίπτω' (piptō), meaning 'to fall'. It can describe a literal physical fall, such as falling to the ground, or a more figurative fall, like falling into sin or error. It can also mean to fall down in worship or submission, or to fall upon something or someone. In some contexts, it can imply perishing or being overthrown.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΙΠΤΕΙΝ, ΚΑΤΑΠΙΠΤΕΙΝ, ΠΡΟΣΠΙΠΤΕΙΝ
Etymology: The word πίπτω (piptō) comes from the Proto-Indo-European root *pet-, meaning 'to rush, to fly, to fall'.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G0001
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Part of Speech: Verb
Sounds like: an-te-LA-be-to
Translations: he helped, he took hold of, he assisted, he received
Notes: This word is the aorist middle indicative third person singular form of the verb 'antilambanomai'. It means to take hold of, to help, or to assist someone. It implies an act of support or intervention, often with the nuance of receiving or partaking in something.
Inflection: Aorist, Middle Voice, Indicative Mood, Third Person, Singular Number
Synonyms: ΒΟΗΘΕΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ, ΣΥΝΕΡΓΕΩ
G2479
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Part of Speech: Noun
Sounds like: is-KHOOS
Translations: strength, power, might, ability, a strength, a power
Notes: This word refers to inherent strength, power, or might, often implying a physical or moral capacity. It describes the ability to do something or to exert force. It is used to denote the full measure of one's strength or capability.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
Etymology: The etymology of ΙΣΧΥΣ is uncertain, but it is thought to be related to the verb ἴσχω (ischō), meaning 'to hold, restrain, or have power'.
G5215
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Part of Speech: Noun
Sounds like: HYM-nay-sis
Translations: praise, a praise, hymn, a hymn, singing of praise
Notes: This word refers to the act of praising, especially through singing or hymns. It denotes an expression of worship, adoration, or commendation, often directed towards God. It is typically used in contexts of religious devotion or celebration.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΙΝΟΣ, ΥΜΝΟΣ, ΕΠΑΙΝΟΣ
Etymology: From the verb ὑμνέω (hymneō), meaning 'to sing hymns, to praise'.
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it became, it happened, it came to pass, there was, it was
Notes: This is the third person singular, aorist indicative, middle voice form of the verb 'γίνομαι' (ginomai). It signifies something coming into existence, happening, or becoming. It is very commonly used in narratives to introduce new events or states, often translated as 'it came to pass' or 'there was'.
Inflection: Third Person Singular, Aorist Indicative, Middle Voice
Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΕΤΟ
G4991
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Part of Speech: Noun
Sounds like: so-tay-REE-an
Translations: salvation, deliverance, preservation, safety, a salvation
Notes: This word refers to salvation, deliverance, or preservation. It is often used in a spiritual sense to denote deliverance from sin and its consequences, but can also refer to physical safety or rescue. It is a feminine noun.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
G5456
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Part of Speech: Noun
Sounds like: foh-NAY
Translations: voice, sound, noise, a voice, a sound, a noise
Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.
Inflection: Nominative, Singular, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.
G0021
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Part of Speech: Noun
Sounds like: ah-gal-lee-AH-seh-ohs
Translations: of exultation, of joy, of gladness, of great joy
Notes: This word is a noun referring to a state of extreme joy, exultation, or gladness. It describes an overflowing, triumphant joy, often associated with a cause for celebration or divine favor. It is used to express profound happiness and rejoicing.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΑΡΑ, ΕΥΦΡΟΣΥΝΗ
G4991
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Part of Speech: Noun
Sounds like: so-tay-REE-as
Translations: of salvation, of deliverance, of preservation, of safety
Notes: This word refers to the act or state of being saved, delivered, or preserved from danger, destruction, or evil. It can also mean safety or well-being. In a religious context, it often refers to spiritual salvation. It is used here in the genitive case, indicating possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
G4633
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Part of Speech: Noun
Sounds like: skay-NAIS
Translations: in tents, in tabernacles, in dwellings, in booths
Notes: This word refers to a tent, booth, or tabernacle, often a temporary dwelling or shelter. It can also refer to a sacred tent, like the Tabernacle in the Old Testament. In this inflected form, it indicates the location or means, often translated as 'in tents' or 'in tabernacles'.
Inflection: Plural, Dative, Feminine
Synonyms: ΟΙΚΙΑΙΣ, ΚΑΤΟΙΚΙΑΙΣ
G1342
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Part of Speech: Adjective
Sounds like: dee-KAH-ee-ohn
Translations: of the righteous, of the just, of the upright
Notes: This word is an adjective meaning 'righteous' or 'just'. In this form, it is the genitive plural, meaning 'of the righteous ones' or 'of the just people'. It is used to describe a quality of a group of people, indicating that something belongs to them or is associated with them.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΟΣΙΟΣ
G1188
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Part of Speech: Adjective, Noun
Sounds like: dex-ee-AH
Translations: right, right hand, a right hand, (of) the right hand, (to) the right hand
Notes: This word refers to the right side or the right hand. As an adjective, it describes something as being on the right. As a noun, it refers to the right hand or the right side itself. It is often used metaphorically to denote a place of honor, power, or authority, as in 'sitting at the right hand of God'.
Inflection: Singular, Nominative, Feminine; Singular, Accusative, Feminine; Singular, Genitive, Feminine; Singular, Dative, Feminine
Etymology: From Proto-Indo-European *deḱs- (right). It is related to Latin dexter and English 'dexterous'.
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, he performed, he created
Notes: This word is the third person singular aorist active indicative form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It describes an action that was completed in the past by a single subject. It can refer to the act of creating something, carrying out a task, or bringing something into existence.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G1411
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Part of Speech: Noun
Sounds like: DY-na-min
Translations: power, might, strength, ability, miracle
Notes: This word refers to inherent power, ability, or strength. It can also denote miraculous power or a mighty work. It is used to describe the capacity to perform something, whether physical, moral, or spiritual.
Inflection: Singular, Accusative, Feminine
Synonyms: ΙΣΧΥΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
G5312
Open in Concordance
Part of Speech: Verb
Sounds like: hyp-SO-sen
Translations: he lifted up, he exalted, he raised, he elevated
Notes: This word means 'he lifted up' or 'he exalted'. It describes the action of raising something or someone to a higher position, either literally in terms of physical height or figuratively in terms of status or honor. It is often used to describe God's action of exalting the humble or raising someone to a position of power.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΑΙΡΩ, ΕΠΑΙΡΩ, ΑΝΙΣΤΗΜΙ
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G599
Open in Concordance
Part of Speech: Verb
Sounds like: ah-poh-tha-NOO-mai
Translations: I will die, I shall die
Notes: This word is a future tense form of the verb 'to die'. It indicates an action that will happen in the future, specifically the act of dying. It is often used in contexts discussing mortality or the end of life.
Inflection: First Person, Singular, Future, Indicative, Middle Voice
Synonyms: ΤΕΛΕΥΤΑΩ, ΚΟΙΜΑΩ
G0235
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: AL-lah
Translations: but, yet, rather, on the contrary, nevertheless, however, indeed
Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.
Inflection: Does not inflect
Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ
Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.
G2198
Open in Concordance
Part of Speech: Verb
Sounds like: ZAY-soh-my
Translations: I will live, I shall live
Notes: This word is a verb meaning 'to live' or 'to be alive'. It is in the future tense, indicating an action that will happen. It can be used to describe the act of existing, having life, or continuing to exist.
Inflection: Future, Middle/Passive, Indicative, First Person, Singular
G1555
Open in Concordance
Part of Speech: Verb
Sounds like: ek-dee-ee-GAY-so-my
Translations: I will fully declare, I will recount, I will narrate, I will explain, I will tell in detail
Notes: This word is a compound verb formed from the preposition 'εκ' (ek), meaning 'out of' or 'from', and the verb 'διηγέομαι' (diēgeomai), meaning 'to narrate' or 'to relate'. Together, it means to narrate or declare something completely, thoroughly, or in full detail, bringing it 'out' into the open. It implies a comprehensive and exhaustive recounting of facts or events.
Inflection: First Person, Singular, Future, Middle/Passive, Indicative
Synonyms: ΔΙΗΓΕΟΜΑΙ, ΑΠΑΓΓΕΛΛΩ, ΕΞΗΓΕΟΜΑΙ
Etymology: The word is a compound of the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΔΙΗΓΕΟΜΑΙ (diēgeomai), meaning 'to narrate' or 'to relate'. ΔΙΗΓΕΟΜΑΙ itself is from ΔΙΑ (dia), meaning 'through', and ΗΓΕΟΜΑΙ (hēgeomai), meaning 'to lead' or 'to consider'.
G1334
Open in Concordance
Part of Speech: Verb
Sounds like: dee-ay-GAY-so-my
Translations: I will narrate, I will recount, I will declare, I will tell
Notes: This word means to narrate, recount, or declare something in detail. It implies a thorough and complete telling of an event or story. It is used to express the future action of relating information.
Inflection: Future, Middle Voice, Indicative, First Person, Singular
Synonyms: ΕΚΔΙΗΓΕΟΜΑΙ, ΑΠΑΓΓΕΛΛΩ, ΔΙΕΞΕΡΧΟΜΑΙ
Etymology: The word ΔΙΗΓΕΟΜΑΙ is a compound word formed from the preposition διά (dia), meaning 'through' or 'throughout', and the verb ἡγέομαι (hegeomai), meaning 'to lead' or 'to guide'. Thus, it literally means 'to lead through' or 'to guide through', which evolved into the sense of narrating or recounting something in full detail.
G2041
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Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or deeds. It is the plural form of 'ἔργον' (ergon), meaning 'work' or 'deed'. It is commonly used to describe the results of one's efforts or the things one does.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΡΑΞΕΙΣ, ΔΡΑΣΕΙΣ
G3811
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Part of Speech: Verb
Sounds like: py-DEH-ohn
Translations: disciplining, training, instructing, educating, chastening, correcting
Notes: This word is a misspelling of 'ΠΑΙΔΕΥΩΝ' (PAIDEUON), which is the present active participle of the verb 'ΠΑΙΔΕΥΩ' (PAIDEUO). It refers to the act of disciplining, training, or instructing someone, often with the implication of correction or chastening for their improvement. It can be used to describe someone who is actively engaged in teaching or guiding another.
Inflection: Present Active Participle, Nominative Masculine Singular
Synonyms: ΔΙΔΑΣΚΩΝ, ΝΟΥΘΕΤΩΝ
G3811
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Part of Speech: Verb, Adjective
Sounds like: pai-DEH-oon
Translations: educating, training, disciplining, instructing, correcting, chastening, teaching, one who educates, he who trains
Notes: This word is a present active participle, meaning 'one who educates' or 'while educating'. It describes the action of training, instructing, or disciplining someone, often with the aim of moral or intellectual improvement. It can also imply correction or chastening, particularly in a context of guidance or upbringing. It is used to describe an ongoing action.
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ΔΙΔΑΣΚΩΝ, ΝΟΥΘΕΤΩΝ, ΚΟΛΑΖΩΝ
Etymology: The word originates from the Greek word 'παις' (pais), meaning 'child', and 'δεύω' (deuō), meaning 'to bind' or 'to put through'. It originally referred to the upbringing and training of children, evolving to encompass broader concepts of education and discipline.
G3811
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Part of Speech: Verb
Sounds like: ep-ai-DEH-oo-sen
Translations: he educated, he trained, he disciplined, he instructed, she educated, she trained, she disciplined, she instructed, it educated, it trained, it disciplined, it instructed
Notes: This word describes the act of educating, training, disciplining, or instructing someone. It encompasses not only intellectual teaching but also moral and character formation, often implying correction or chastisement for the purpose of improvement. It is used to describe a past action completed by a single subject.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΔΙΔΑΣΚΩ, ΝΟΥΘΕΤΕΩ, ΚΟΛΑΖΩ
G2288
Open in Concordance
Part of Speech: Noun
Sounds like: tha-NA-toh
Translations: (to) death, (by) death, (with) death
Notes: This word refers to death, the cessation of life. It is often used in contexts describing the act of dying, the state of being dead, or the power of death. In this inflected form, it typically indicates the dative case, meaning 'to death,' 'by death,' or 'with death,' depending on the preceding preposition or the verb it modifies.
Inflection: Singular, Dative, Masculine
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ
G3860
Open in Concordance
Part of Speech: Verb
Sounds like: pah-reh-DOH-ken
Translations: handed over, delivered, gave up, betrayed, committed, entrusted
Notes: This is a compound verb formed from the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. It generally means to hand something over to someone, to deliver, or to give up. Depending on the context, it can also mean to betray someone, to commit something to someone's care, or to entrust. It is often used in the sense of delivering someone into custody or handing over a tradition.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ
G0455
Open in Concordance
Part of Speech: Verb
Sounds like: ah-NOO-xah-teh
Translations: open, open up, open ye
Notes: This word is a verb meaning "to open" or "to open up." It is used to command or request someone to open something, such as a door, a book, or even one's heart. It implies an action of making something accessible or revealing something.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΑΝΟΙΓΕΤΕ, ΔΙΑΝΟΙΓΩ
Etymology: From Ancient Greek ἀνά (aná, "up, again") + οἴγνυμι (oígnymi, "to open"). The prefix ἀνά intensifies the action of opening.
G4439
Open in Concordance
Part of Speech: Noun
Sounds like: PY-las
Translations: gates
Notes: This word refers to gates, an entrance, or a portal, typically those of a city, a house, or a temple. It is used to denote the physical barrier or opening that controls access to a place. In a sentence, it would function as the direct object of a verb, indicating something being done to or with gates.
Inflection: Plural, Accusative, Feminine
Synonyms: ΘΥΡΑ, ΠΥΛΩΝ
G1343
Open in Concordance
Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nays
Translations: of righteousness, of justice, of a righteousness, of a justice
Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.
G1525
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: ice-el-THOHN
Translations: having entered, having gone in, when he had entered, when he had gone in
Notes: This word is a participle derived from the verb 'eiserchomai', meaning 'to go in' or 'to enter'. As an aorist active participle, it describes an action that occurred prior to the main verb of the sentence. It functions adverbially, indicating the circumstances or time of the main action, often translated as 'having entered' or 'when he had entered'. It implies a completed action of entering.
Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle
Synonyms: ΕΜΒΑΙΝΩΝ, ΕΙΣΠΟΡΕΥΟΜΕΝΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TAIS
Translations: to them, for them, them, these, those
Notes: This word is an inflected form of the Greek pronoun 'autos'. It can function as a personal pronoun meaning 'them' (referring to feminine plural entities), or as a demonstrative pronoun meaning 'these' or 'those' (again, referring to feminine plural entities). It is used to indicate the indirect object of a verb or the recipient of an action.
Inflection: Plural, Dative, Feminine
Synonyms: ΟΥΤΟΙΣ, ΕΚΕΙΝΑΙΣ
G1843
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Part of Speech: Verb
Sounds like: eks-oh-moh-loh-GAY-soh-mai
Translations: I will confess, I will acknowledge, I will praise, I will give thanks
Notes: This word is a compound verb formed from the preposition 'εκ' (out of, from) and 'ομολογεω' (to confess, to agree). It signifies a full and open confession, acknowledgment, or declaration, often with an implication of praise or thanksgiving. It can be used to confess sins, acknowledge truth, or give thanks to God.
Inflection: Future, Indicative, Middle Voice, First Person, Singular
Synonyms: ΟΜΟΛΟΓΕΩ, ΕΥΧΑΡΙΣΤΕΩ, ΑΙΝΕΩ
G0846
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Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G4439
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Part of Speech: Noun
Sounds like: POO-lay
Translations: gate, a gate, door, a door, entrance, an entrance
Notes: This word refers to a gate, door, or entrance, typically a large one, such as the gate of a city or a large building. It can also metaphorically refer to a way or access point. It is commonly used in contexts describing entry or exit.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΥΡΑ, ΠΥΛΩΝ
Etymology: From an uncertain root, possibly related to the idea of 'folding' or 'closing'.
G1342
Open in Concordance
Part of Speech: Adjective
Sounds like: dee-KAI-oy
Translations: righteous, just, upright, innocent
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who is morally upright, innocent, or acting in accordance with what is right. It is often used to describe God's character or the character of those who follow His will.
Inflection: Plural, Nominative, Masculine
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΟΣΙΟΣ
G1525
Open in Concordance
Part of Speech: Verb
Sounds like: ice-el-EF-son-tie
Translations: they will enter, they will go in, they will come in
Notes: This word means 'they will enter' or 'they will go in'. It describes the action of a group of people or things moving into a place or situation in the future. It is a compound word formed from 'εἰς' (eis), meaning 'into' or 'to', and 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'.
Inflection: Future, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΕΛΕΥΣΟΝΤΑΙ, ΕΙΣΠΟΡΕΥΣΟΝΤΑΙ
G4771
Open in Concordance
Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G191
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Part of Speech: Verb
Sounds like: ep-ay-KOO-sas
Translations: you heard, you listened, you obeyed, you answered
Notes: This is a verb meaning 'to hear,' 'to listen to,' 'to obey,' or 'to answer.' It is the second person singular aorist active indicative form of the verb 'akouo.' In context, it describes a past action completed by 'you' (singular). The prefix 'epi-' intensifies the meaning, suggesting a focused or attentive hearing, often leading to obedience or a response.
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-noo
Translations: you became, you were, you came to be, you were born, you happened
Notes: This word is a form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to be,' 'to happen,' or 'to come into being.' It describes a state of transition or occurrence, indicating that something came into existence or a person underwent a change of state. It is often used to describe events that took place or a person's origin or transformation.
Inflection: 2nd Person Singular, Aorist, Middle Voice, Indicative Mood
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
Etymology: From Proto-Indo-European, meaning 'to come into being' or 'to be born.'
G3037
Open in Concordance
Part of Speech: Noun
Sounds like: LI-thon
Translations: stone, a stone
Notes: This word refers to a stone or rock. It is a common noun used to describe a piece of rock or mineral, often used in construction, as a boundary marker, or as a weapon. It can also be used metaphorically.
Inflection: Singular, Masculine, Accusative
Synonyms: ΠΕΤΡΑ, ΒΡΑΧΟΣ
G1510
Open in Concordance
Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G0579
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Part of Speech: Verb
Sounds like: ah-peh-doh-kee-MAH-san
Translations: they rejected, they disapproved, they cast away
Notes: This word describes the action of rejecting, disapproving, or casting something or someone away after testing or examination. It implies a decision made after evaluation, where the subject is deemed unfit or unworthy. It is often used in the context of people rejecting a person or an idea.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΑΡΝΕΟΜΑΙ, ΑΘΕΤΕΩ, ΑΠΟΒΑΛΛΩ
Etymology: The word ΑΠΟΔΟΚΙΜΑΖΩ is a compound verb formed from the preposition ΑΠΟ (APO), meaning 'from' or 'away from', and the verb ΔΟΚΙΜΑΖΩ (DOKIMAZO), meaning 'to test', 'to prove', or 'to approve'. Thus, it literally means 'to test away' or 'to test and reject'.
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3618
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Part of Speech: Verb
Sounds like: oy-ko-do-MOON-tes
Translations: building, constructing, edifying, establishing
Notes: This word is the present active participle of the verb 'οἰκοδομέω' (oikodomeō), meaning 'to build a house' or 'to construct'. In a broader sense, it can also mean 'to edify' or 'to build up' spiritually, referring to the strengthening or improvement of character or faith. It describes an ongoing action of building or edifying.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΚΤΙΖΟΝΤΕΣ, ΑΝΟΙΚΟΔΟΜΟΥΝΤΕΣ
G3778
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Part of Speech: Pronoun, Adjective
Sounds like: OO-tos
Translations: this, that, he, she, it, these, those, this one, that one
Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ
Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-thee
Translations: was born, became, happened, came to pass, was made, occurred
Notes: This word is the third person singular, aorist indicative passive form of the verb 'γίνομαι' (ginomai). It signifies something coming into existence, being born, becoming, happening, or occurring. It is used to describe events that took place in the past, often emphasizing the result or outcome of an action or process.
Inflection: Third Person, Singular, Aorist, Indicative, Passive
Synonyms: ΓΕΝΝΑΩ, ΓΙΓΝΟΜΑΙ
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEEN
Translations: head, a head
Notes: This word refers to the physical head of a body. It can also be used metaphorically to denote a leader, chief, or origin, depending on the context, such as 'the head of a household' or 'the head of a river'.
Inflection: Singular, Accusative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'head' or 'top' in other Indo-European languages.
G1137
Open in Concordance
Part of Speech: Noun
Sounds like: go-NEE-as
Translations: of a corner, of a street corner, of a cornerstone, of a quarter, of a region
Notes: This word refers to a corner, an angle, or a specific region or quarter. It can be used to describe the corner of a building, a street, or even a metaphorical corner or extremity of the earth. It is often used in a literal sense to denote a physical corner or a specific part of an area.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΚΡΑ, ΠΕΡΑΣ
G3844
Open in Concordance
Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G2076
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G2298
Open in Concordance
Part of Speech: Adjective
Sounds like: thah-oo-mas-TEE
Translations: wonderful, marvelous, amazing, admirable
Notes: This word describes something that causes wonder or admiration. It is used to express that something is extraordinary, remarkable, or awe-inspiring. It can be applied to people, events, or qualities that are exceptionally good or impressive.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΠΛΗΚΤΙΚΟΣ, ΘΑΥΜΑΣΙΟΣ, ΠΕΡΙΒΛΕΠΤΟΣ
G3788
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Part of Speech: Noun
Sounds like: of-thal-MOYS
Translations: to eyes, for eyes, with eyes, by eyes, in eyes
Notes: This word is a noun referring to the physical organ of sight, the eye. In its plural dative form, it indicates the indirect object of an action, meaning 'to the eyes,' 'for the eyes,' or 'with the eyes,' depending on the context. It is commonly used to describe perception, understanding, or the physical act of seeing.
Inflection: Plural, Dative, Masculine
Synonyms: ΟΨΕΙΣ, ΒΛΕΜΜΑΤΑ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-moh
Translations: (of) us, our
Notes: This word is the genitive plural form of the first-person pronoun 'we'. It is used to indicate possession or origin, similar to 'of us' or 'our' in English. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: First Person, Plural, Genitive
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G0021
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Part of Speech: Verb
Sounds like: ah-gal-lee-AH-so-meh-tha
Translations: let us rejoice, we may rejoice, we should rejoice
Notes: This word is a verb meaning 'to rejoice greatly,' 'to exult,' or 'to be full of joy.' It implies a strong, often outward expression of joy or triumph. As a subjunctive mood, it often expresses a wish, a command, or a possibility, hence translations like 'let us rejoice' or 'we may rejoice.'
Inflection: First Person Plural, Aorist Subjunctive, Middle Voice
Synonyms: ΧΑΙΡΩ, ΑΓΑΛΛΙΑΩ
G2165
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Part of Speech: Verb
Sounds like: yoo-fran-THOH-men
Translations: let us be glad, let us rejoice, let us make merry
Notes: This word is a verb meaning 'to be glad,' 'to rejoice,' or 'to make merry.' It is often used in contexts of celebration, joy, or feasting. It can also imply a sense of delight or enjoyment.
Inflection: First Person Plural, Aorist, Passive, Subjunctive
Synonyms: ΑΓΑΛΛΙΑΩ, ΧΑΙΡΩ
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is a nomina sacra, a scribal abbreviation for ΚΥΡΙΕ (Kyrie), which is the vocative form of ΚΥΡΙΟΣ (Kyrios). It is used as a direct address to God or Jesus, meaning 'Lord' or 'Master'. It can also be used as a respectful address to a human, similar to 'Sir'.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From κύρω (kyro), meaning 'to have power' or 'to be master of'.
G4982
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Part of Speech: Verb
Sounds like: SOH-son
Translations: save, deliver, make whole, preserve, heal
Notes: This word is a verb meaning 'to save' or 'to deliver'. It is often used in a plea or command, asking someone to provide salvation, rescue, or healing. It can refer to physical deliverance from danger or illness, or spiritual salvation.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
Etymology: From an assumed primary verb of uncertain affinity. It is related to the concept of safety and soundness.
G2137
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Part of Speech: Verb
Sounds like: yoo-o-DO-son
Translations: prosper, succeed, make prosperous, cause to succeed
Notes: This word is a verb meaning to prosper or to cause to succeed. It is often used in the context of God granting success or a favorable journey. It can also mean to have a prosperous journey or to be successful in one's endeavors.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΕΥΤΥΧΕΩ, ΚΑΤΕΥΟΔΟΩ
G2127
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Part of Speech: Adjective, Participle
Sounds like: yoo-loh-gee-MEH-nos
Translations: blessed, praised, well-spoken of
Notes: This word is a perfect passive participle derived from the verb 'eulogeō', meaning 'to bless' or 'to speak well of'. As a participle, it functions as an adjective, describing someone or something that has been blessed or is worthy of praise. It is often used to describe individuals who have received divine favor or are highly esteemed.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΚΑΡΙΟΣ, ΕΥΛΟΓΗΤΟΣ
G2064
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Part of Speech: Participle
Sounds like: ER-kho-meh-nos
Translations: coming, going, the one coming, he who comes, about to come
Notes: This word is the present active participle of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As a participle, it functions like an adjective or a noun, describing someone or something that is in the process of coming or going. It can also refer to someone who is 'about to come' or 'the one who comes'. Its meaning is dynamic, indicating movement towards or away from a point.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΕΡΧΟΜΕΝΟΝ, ΕΡΧΟΜΕΝΗ
Etymology: The verb 'ἔρχομαι' (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a very common verb in Koine Greek, used to describe various forms of movement.
G2127
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Part of Speech: Verb
Sounds like: yoo-loh-GAY-kah-men
Translations: we have blessed, we have praised, we have spoken well of
Notes: This word is a verb meaning 'to bless,' 'to praise,' or 'to speak well of.' It is a compound word formed from 'ευ' (eu), meaning 'good,' and 'λογος' (logos), meaning 'word' or 'speech.' Therefore, it literally means 'to speak well.' In the context of ancient Greek, it often refers to invoking divine favor, praising God, or speaking highly of someone. It describes an action that has been completed in the past and whose effects continue into the present.
Inflection: First Person, Plural, Perfect, Active, Indicative
Synonyms: ΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ
Etymology: The word ΕΥΛΟΓΕΩ is a compound of the Greek prefix ΕΥ (eu), meaning 'good' or 'well,' and the verb ΛΕΓΩ (lego), meaning 'to speak' or 'to say.' Over time, it came to specifically mean 'to speak well of' or 'to bless,' particularly in a religious context.
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G3624
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Part of Speech: Noun
Sounds like: oy-KOO
Translations: of a house, of a home, of a household, of a family, of a temple, of a dwelling
Notes: This word is a noun referring to a house, home, or dwelling place. It can also refer to a household, family, or even a temple. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of' or 'belonging to'. It is used to describe the place where people live or a group of people living together.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G2014
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Part of Speech: Verb
Sounds like: eh-peh-PHA-nen
Translations: appeared, shone, manifested, was revealed
Notes: This word describes something becoming visible, shining forth, or being revealed. It is often used in a context where something previously hidden or unseen suddenly becomes apparent, such as a light appearing or a divine being manifesting itself. It can also refer to a person appearing or showing themselves.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΦΑΙΝΩ, ΔΗΛΟΩ, ΦΩΤΙΖΩ
Etymology: From the prefix ΕΠΙ (epi), meaning 'upon' or 'to', and the verb ΦΑΙΝΩ (phainō), meaning 'to shine' or 'to appear'. Thus, it literally means 'to shine upon' or 'to appear upon'.
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G4921
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Part of Speech: Verb
Sounds like: sys-TEE-sas-thai
Translations: to establish, to commend, to introduce, to constitute, to bring together, to form, to organize
Notes: This word is the aorist middle infinitive form of the verb ΣΥΝΙΣΤΗΜΙ (synistēmi). It means to establish, to commend, to introduce, or to bring together. In a sentence, it describes the action of setting something up, presenting someone, or forming a group or system. It can also imply proving or demonstrating something.
Inflection: Aorist, Middle Voice, Infinitive
Synonyms: ΚΑΘΙΣΤΗΜΙ, ΣΥΝΤΙΘΗΜΙ, ΠΑΡΙΣΤΗΜΙ
G1859
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Part of Speech: Noun
Sounds like: eh-or-TEN
Translations: feast, festival, a feast, a festival
Notes: This word refers to a religious festival or a holiday, often involving celebrations or special observances. It is commonly used in contexts describing Jewish or Christian feasts, such as the Feast of Unleavened Bread or the Feast of Tabernacles. It can also refer more generally to any festive occasion.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΑΝΗΓΥΡΙΣ, ΘΥΣΙΑ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G4435
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Part of Speech: Verb
Sounds like: poo-KAH-zo-sin
Translations: they cover, they make thick, they make dense, they make firm
Notes: This word is a verb meaning 'to make thick,' 'to cover thickly,' 'to make dense,' or 'to make firm.' It describes the action of making something compact or providing a covering. In the provided context, it refers to covering something up to a certain point.
Inflection: Third Person, Plural, Present, Active, Indicative or Subjunctive
Synonyms: ΚΑΛΥΠΤΩ, ΣΥΝΕΧΩ, ΠΗΓΝΥΜΙ
Etymology: The word ΠΥΚΑΖΩ is derived from the adjective πυκνός (pyknos), meaning 'thick,' 'dense,' or 'compact.' It describes the action of making something have these qualities.
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G2768
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Part of Speech: Noun
Sounds like: keh-RAH-tohn
Translations: of horns
Notes: This word is the genitive plural form of 'κέρας' (keras), meaning 'horn'. It refers to the hard, bony projections on the heads of certain animals. Metaphorically, 'horn' can symbolize strength, power, or dominion. In a sentence, 'κεράτων' would be used to indicate possession or origin, such as 'the strength of horns' or 'made from horns'.
Inflection: Genitive, Plural, Neuter
Etymology: The word 'κέρας' (keras) comes from the Proto-Indo-European root meaning 'horn'. It is related to words for horn in other Indo-European languages.
G2379
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Part of Speech: Noun
Sounds like: thoo-see-as-TEE-ree-oo
Translations: of an altar, of the altar, altar
Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is commonly used in religious contexts to denote a sacred place for worship and ritual. In a sentence, it would typically indicate possession or origin, such as 'the top of the altar' or 'the blood of the altar'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΒΩΜΟΣ, ΕΣΧΑΡΑ
G1487, G1488
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Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G5312
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Part of Speech: Verb
Sounds like: hoop-SO-so
Translations: I will exalt, I will lift up, I will raise high
Notes: This word means to lift up, raise high, or exalt. It is often used in a literal sense of raising something physically, but also frequently in a figurative sense, such as exalting someone in honor or status, or lifting up one's voice. In the provided examples, it is used in the sense of exalting God.
Inflection: First Person Singular, Future Indicative, Active Voice
Synonyms: ΑΙΡΩ, ΕΠΑΙΡΩ, ΑΝΙΣΤΗΜΙ
Etymology: The word ΥΨΟΩ (hypsóō) comes from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'.
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G1843
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Part of Speech: Verb
Sounds like: ex-oh-mo-loh-GISS-thai
Translations: to confess, to acknowledge, to give thanks, to praise
Notes: This word is an aorist infinitive form of the verb 'exomologeo'. It is a compound word formed from 'ek' (out of, from) and 'homologeo' (to agree, to confess). Depending on the context, it can mean to confess sins, to acknowledge something openly, or to give thanks and praise, often publicly. It implies an open and full declaration.
Inflection: Aorist, Middle or Passive Voice, Infinitive
Synonyms: ΟΜΟΛΟΓΕΩ, ΕΥΧΑΡΙΣΤΕΩ, ΑΙΝΕΩ
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