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Psalms, Chapter 139
Interlinear version from Codex Sinaiticus (Beta)
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5056
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Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
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Part of Speech: Noun
Sounds like: DAD
Translations: torch, a torch, firebrand, a firebrand
Notes: This word refers to a torch or a firebrand. It is a simple noun used to denote a source of light or fire, often carried by hand. It is a root word and does not appear to be a compound.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΥΡ, ΛΥΧΝΟΣ
Etymology: The etymology of ΔΑΔ is uncertain, but it is believed to be of pre-Greek origin, possibly related to words for burning or shining.
G5568
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Part of Speech: Noun
Sounds like: psal-MOS
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΜΝΟΣ, ΩΔΗ
Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.
G1807
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Part of Speech: Verb
Sounds like: ex-EH-loo
Translations: deliver, rescue, save, take out, pluck out
Notes: This word is a verb meaning to deliver, rescue, or save someone or something from a dangerous or difficult situation. It implies taking someone or something out of a specific context or away from a threat. It can be used in a command or plea, as seen in the example usage where it functions as an imperative.
Inflection: Aorist, Middle Voice, Imperative, Second Person, Singular
Synonyms: ΡΥΟΜΑΙ, ΣΩΖΩ
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Part of Speech: Verb Ending
Sounds like: MAI
Translations: I am, I am being, I myself
Notes: This is a common verb ending in Koine Greek, specifically indicating the first person singular (I) in the middle or passive voice. It is used to form various tenses and moods, such as the present indicative middle/passive, or the perfect indicative middle/passive. It signifies that the subject is either performing an action on themselves (middle voice) or is receiving the action (passive voice).
Inflection: First Person, Singular, Middle or Passive Voice, Indicative or Subjunctive or Imperative or Optative Mood
Etymology: This ending is derived from Proto-Indo-European *-(m)ai, a primary middle voice ending. It evolved from earlier forms of Greek, maintaining its function to denote the first person singular in the middle or passive voice.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is a nomina sacra, a scribal abbreviation for ΚΥΡΙΕ (Kyrie), which is the vocative form of ΚΥΡΙΟΣ (Kyrios). It is used as a direct address to God or Jesus, meaning 'Lord' or 'Master'. It can also be used as a respectful address to a human, similar to 'Sir'.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From κύρω (kyro), meaning 'to have power' or 'to be master of'.
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poo
Translations: of man, of a man, of a human being, of humanity, of a person
Notes: This word refers to a human being, a person, or mankind in general. It is used to distinguish humans from God or animals. It can refer to an individual man or woman, or to humanity as a whole. In this form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G4190
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Part of Speech: Adjective
Sounds like: po-nee-ROO
Translations: of evil, of wicked, of bad, of harmful
Notes: This word describes something that is evil, wicked, bad, or harmful in nature. It can refer to a person who is morally corrupt, an action that is malicious, or a thing that causes harm. It is often used to denote a quality of depravity or malevolence.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G0435
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Part of Speech: Noun
Sounds like: AN-dros
Translations: of a man, of man, of a husband, of husband
Notes: This word is the genitive singular form of the noun 'ΑΝΗΡ' (anēr), which means 'man' or 'husband'. It is used to indicate possession or relationship, similar to how 'of a man' or 'a man's' is used in English. For example, it could refer to something belonging to a man, or describe a characteristic of a man.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΝΘΡΩΠΟΥ
G0094
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Part of Speech: Adjective
Sounds like: ah-DEE-koo
Translations: unjust, unrighteous, wicked, wrong, of the unjust, of the unrighteous
Notes: The word "ΑΝΔΙΚΟΥ" appears to be a misspelling or scribal error for "ΑΔΙΚΟΥ" (adikou). "ΑΔΙΚΟΥ" is the genitive singular form of the adjective "ΑΔΙΚΟΣ" (adikos), meaning 'unjust' or 'unrighteous'. It describes someone or something that is not in conformity with justice or righteousness. In a sentence, it would typically modify a noun, indicating that the noun possesses the quality of being unjust or unrighteous. For example, 'an unjust judge' or 'the way of the unrighteous'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ
G0094
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Part of Speech: Adjective, Noun
Sounds like: ah-DI-koo
Translations: of unrighteous, of unjust, of wicked, of wrong, of unrighteousness, of injustice, of a wrongdoer, of an unrighteous person
Notes: This word is the genitive singular form of the adjective or noun 'ΑΔΙΚΟΣ (ADIKOS)'. It describes something or someone as being unrighteous, unjust, or wicked. When used as a noun, it refers to a wrongdoer or an unrighteous person. In the genitive case, it typically indicates possession, origin, or relationship, often translated with 'of'.
Inflection: Singular, Genitive, Masculine, Feminine, or Neuter
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ
G4506
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Part of Speech: Verb
Sounds like: RHOO-sai
Translations: deliver, rescue, save, protect
Notes: This word means to deliver, rescue, or save someone or something from danger, evil, or an undesirable situation. It implies an act of drawing out or pulling away from harm. It is often used in prayers or pleas for divine intervention to be saved from enemies, sin, or death.
Inflection: Aorist, Middle/Passive, Imperative, Second Person Singular OR Aorist, Active, Infinitive
Synonyms: ΣΩΖΩ, ΛΥΤΡΟΩ
Etymology: The word ῥύομαι (rhyomai) comes from an ancient root meaning 'to draw, to drag, to pull'. It is related to the idea of drawing something out of danger or pulling it to safety.
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G3748
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Part of Speech: Relative Pronoun
Sounds like: OH-tee-nes
Translations: whoever, whosoever, those who, which
Notes: ΟΙΤΙΝΕΣ is a compound relative pronoun, formed from the definite article and the indefinite pronoun. It refers to a general or indefinite group of people or things, meaning 'whoever' or 'those who'. It is used to introduce a clause that provides additional information about a preceding noun, often implying a characteristic or quality of the group.
Inflection: Plural, Nominative, Masculine
Synonyms: ΟΙ, ΤΙΝΕΣ
G3049
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Part of Speech: Verb
Sounds like: eh-loh-GHEE-sahn-toh
Translations: they reasoned, they considered, they calculated, they accounted, they imputed, they reckoned
Notes: This word is the aorist indicative middle/passive third person plural form of the verb 'λογίζομαι' (logizomai), which means 'to reckon, calculate, consider, or impute'. It describes an action completed in the past by a group of people, indicating that they thought, reasoned, or accounted for something. It can be used in various contexts, from simple mental consideration to formal accounting or legal imputation.
Inflection: Aorist, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΝΟΕΩ, ΔΙΑΛΟΓΙΖΟΜΑΙ, ΣΥΛΛΟΓΙΖΟΜΑΙ
Etymology: The word 'λογίζω' (logizo) comes from 'λόγος' (logos), meaning 'word, reason, account'. It signifies the act of using reason or making an account, stemming from the concept of putting thoughts into words or numbers.
G0093
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Part of Speech: Noun
Sounds like: ah-dee-KEE-as
Translations: of unrighteousness, of iniquity, of injustice, of wrong, of wickedness
Notes: This word refers to the state or act of being unrighteous, unjust, or wicked. It describes a violation of divine or human law, often implying a moral wrong or an act of injustice. It is used to describe actions or conditions that are contrary to what is right or fair.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ
Etymology: The word ΑΔΙΚΙΑ (adikia) is derived from the negative prefix 'α-' (a-) meaning 'not' or 'without', and 'δίκη' (dike) meaning 'justice' or 'right'. Thus, it literally means 'without justice' or 'injustice'.
G0093
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Part of Speech: Noun
Sounds like: ah-di-KEE-an
Translations: injustice, unrighteousness, wrong, wickedness, a wrong, an unrighteous deed
Notes: This word refers to the concept of injustice, unrighteousness, or a specific act of wrongdoing. It describes a state or action that is contrary to what is right or just, often implying a violation of divine or moral law. It can be used to describe both the abstract quality of unrighteousness and concrete acts of injustice.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G3650
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Part of Speech: Adjective
Sounds like: OH-len
Translations: whole, all, entire, a whole
Notes: This word means 'whole', 'all', or 'entire'. It is an adjective used to describe something as complete or undivided. It is often used to emphasize the totality of something, such as 'the whole city' or 'all the people'. In this form, it is the feminine singular accusative case, meaning it would modify a feminine singular noun that is the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΑΝΤΑΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2250
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Part of Speech: Noun
Sounds like: HEE-meh-ran
Translations: day, a day
Notes: This is a feminine noun meaning 'day'. It refers to a period of 24 hours, or more generally, a specific point in time or an era. It is used as the direct object of a verb or after certain prepositions that take the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
G3902
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Part of Speech: Verb
Sounds like: pa-re-TAS-son-to
Translations: they were arrayed, they were drawn up, they were arranged, they were lined up
Notes: This is a verb meaning 'to array oneself', 'to draw up in battle order', or 'to arrange in a line'. It describes the action of people or groups forming a line or an array, often in a military context for battle. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'τάσσω' (tassō), meaning 'to arrange' or 'to order'.
Inflection: Imperfect, Indicative, Middle/Passive Voice, Third Person, Plural
Synonyms: ΣΥΝΤΑΤΤΩ, ΤΑΣΣΩ, ΑΤΑΚΤΩ
G4171
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Part of Speech: Noun
Sounds like: po-LEH-moos
Translations: wars, battles
Notes: This word refers to conflicts, battles, or wars. It is used to describe armed struggles between groups or nations. In a sentence, it would function as the direct object of a verb, indicating what is being fought or engaged in.
Inflection: Accusative, Plural, Masculine
Synonyms: ΜΑΧΑΙ, ΑΓΩΝΕΣ, ΕΡΙΔΕΣ
G0003
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Part of Speech: Verb
Sounds like: ee-KO-nee-san
Translations: they sharpened, they whetted
Notes: This word is the 3rd person plural aorist active indicative form of the verb 'ακονίζω' (akonizo). It means 'to sharpen' or 'to whet' (as in sharpening a sword or tool). In a sentence, it would describe an action performed by a group of people in the past, such as 'they sharpened their swords' or 'they whetted their knives'.
Inflection: 3rd Person, Plural, Aorist, Active, Indicative
Synonyms: ΘΗΓΩ
G1100
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Part of Speech: Noun
Sounds like: GLOHS-san
Translations: tongue, a tongue, language, a language, speech, a speech, nation, a nation
Notes: This word refers to the anatomical organ of the tongue, but it can also refer to language or speech, as in a specific dialect or the act of speaking. In some contexts, it can even refer to a people group or nation, especially when referring to their distinct language. It is used in sentences to describe the physical tongue, the act of speaking, or a group of people defined by their shared language.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ, ΕΘΝΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G5616
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Part of Speech: Adverb, Conjunction
Sounds like: OH-say
Translations: as if, as, like, about, approximately, some, nearly
Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ
Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."
G3789
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Part of Speech: Noun
Sounds like: OH-feh-ohs
Translations: of a serpent, of a snake, of a dragon
Notes: This word is the genitive singular form of the noun 'ophis', meaning 'serpent' or 'snake'. It refers to something belonging to or coming from a serpent. In some contexts, particularly in biblical literature, it can metaphorically refer to Satan or a demonic entity, often translated as 'dragon'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΔΡΑΚΩΝ
Etymology: From an unknown root, possibly pre-Greek. It refers to a snake or serpent.
G2447
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Part of Speech: Noun
Sounds like: ee-OS
Translations: rust, poison, venom
Notes: This word refers to rust, as in the corrosion of metal, or more commonly, to poison or venom, such as that from a snake. It is used to describe harmful substances or the destructive process of decay.
Inflection: Singular, Nominative, Masculine
Synonyms: ΦΑΡΜΑΚΟΝ, ΔΗΛΗΤΗΡΙΟΝ
Etymology: The etymology of 'ιος' is uncertain, but it is thought to be of pre-Greek origin. It has cognates in other Indo-European languages referring to poison or venom.
G781
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Part of Speech: Noun
Sounds like: as-pee-DON
Translations: of shields, of a shield
Notes: This word is the genitive plural form of the noun 'aspis', meaning 'shield'. It refers to something belonging to or associated with multiple shields. It would be used in contexts where possession or origin related to shields is indicated.
Inflection: Plural, Genitive, Feminine
Synonyms: ΘΥΡΕΩΝ, ΣΑΚΕΩΝ
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G5491
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Part of Speech: Noun
Sounds like: KHEI-lay
Translations: lip, a lip, lips, a shore, a bank, a brim
Notes: This word, when written with diacritics as χείλη (cheilē), is the plural form of the noun χεῖλος (cheilos), meaning 'lip'. It can refer to the physical lips of a person or animal. In a broader sense, it can also refer to the 'brim' or 'edge' of a vessel, or the 'shore' or 'bank' of a body of water. The context of the sentence determines the precise meaning.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΧΕΙΛΟΣ
G1283
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Part of Speech: Noun
Sounds like: dee-ap-SAL-ma
Translations: interlude, musical interlude, pause, a musical interlude, a pause
Notes: This word refers to a musical interlude or a pause, often found in the Septuagint (the Greek Old Testament) in the Psalms. It indicates a break in the text, likely for musical accompaniment or a change in musical performance. It functions as a noun in a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'apart,' and ΨΑΛΜΑ (psalma), meaning 'psalm' or 'song.' It literally suggests something that occurs 'through' or 'between' a psalm or musical piece.
G5442
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Part of Speech: Verb
Sounds like: foo-LAK-son
Translations: guard, keep, protect, observe, watch
Notes: This word means to guard, keep, protect, or observe. It is often used in the imperative mood to give a command or exhortation, such as 'Guard!' or 'Keep!' It can refer to protecting something from harm, keeping a command, or watching over someone.
Inflection: Aorist, Active, Imperative, 2nd Person, Singular
Synonyms: ΤΗΡΕΩ, ΦΥΛΑΤΤΩ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G5495
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Part of Speech: Noun
Sounds like: KHEI-ross
Translations: of hand, of a hand, of the hand, of power, of authority, of control
Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.
G0268
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Part of Speech: Adjective, Noun
Sounds like: hah-mar-toh-LOO
Translations: of a sinner, of a sinful person, of a wicked person, of a sinner, a sinner
Notes: This word refers to someone who misses the mark, deviates from the right path, or commits a sin. It can be used as an adjective to describe something as sinful or as a noun to refer to a sinner or a wicked person. It is often used in a moral or religious context.
Inflection: Singular, Genitive, Masculine or Feminine
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ
G0444
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Part of Speech: Noun
Sounds like: AN-throh-PON
Translations: of men, of people, of humankind
Notes: This word is the genitive plural form of 'ΑΝΘΡΩΠΟΣ', meaning 'man' or 'human being'. It refers to human beings collectively or individually, often in contrast to God or divine beings. As a genitive plural, it indicates possession, origin, or relationship, translating to 'of men' or 'of people'.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΩΝ, ΑΝΔΡΩΝ
G0094
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Part of Speech: Adjective, Noun
Sounds like: ah-DEE-kohn
Translations: of the unjust, of the unrighteous, of wrongdoers, unjust, unrighteous, wrongdoers
Notes: This word is an inflection of the adjective and noun 'ΑΔΙΚΟΣ' (adikos), meaning 'unjust' or 'unrighteous'. As an adjective, it describes something or someone as not conforming to justice or righteousness. When used as a noun, it refers to 'unjust people' or 'wrongdoers'. In this inflected form, it typically functions as a possessive or descriptive plural, indicating 'belonging to the unjust' or 'of the unrighteous ones'.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ΑΝΟΜΩΝ, ΑΣΕΒΩΝ
G5264
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Part of Speech: Verb
Sounds like: hoo-pos-keh-LEE-sai
Translations: to trip up, to supplant, to overthrow, to deceive
Notes: This word means to trip someone up, either literally by causing them to stumble and fall, or figuratively by deceiving them or causing them to fail. It can also mean to supplant or overthrow someone from a position of power or influence. It implies an act of cunning or malice aimed at causing another's downfall.
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΟΛΙΖΩ, ΠΑΓΙΔΕΥΩ
Etymology: From Ancient Greek ὑπό (hupo, “under”) and σκέλος (skelos, “leg”), literally meaning 'to put under the leg'.
G1228
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Part of Speech: Noun
Sounds like: dee-AH-bee-mah-tah
Translations: step, a step, footprint, a footprint, pace, a pace
Notes: The word refers to a step, a stride, or a footprint. It describes the act of stepping or the mark left by a foot. It can be used to refer to physical steps taken by a person or, metaphorically, to one's course of action or progress in life.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΒΗΜΑ, ΠΟΔΙΣΜΟΣ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G2928
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Part of Speech: Verb
Sounds like: ek-RYP-san
Translations: they hid, they concealed, they kept secret
Notes: This word is the third person plural, aorist active indicative form of the verb 'κρύπτω' (krypto), meaning 'to hide' or 'to conceal'. It describes an action that was completed in the past by a group of people ('they'). It can be used to describe physically hiding something or someone, or metaphorically concealing information or intentions.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΑΠΟΚΡΥΠΤΩ, ΚΑΛΥΠΤΩ, ΛΑΝΘΑΝΩ
G5244
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Part of Speech: Adjective
Sounds like: hoo-per-PHA-noy
Translations: proud, arrogant, haughty, the proud, the arrogant
Notes: This word describes someone who is excessively proud, arrogant, or haughty. It is often used to characterize those who are conceited or look down on others. It is a compound word formed from 'ὑπέρ' (hyper), meaning 'over' or 'above', and 'φαίνω' (phainō), meaning 'to show' or 'to appear', thus literally meaning 'showing oneself above' or 'appearing above others'.
Inflection: Plural, Nominative or Dative, Masculine or Feminine
Synonyms: ΑΛΑΖΩΝ, ΥΨΗΛΟΦΡΩΝ, ΚΟΜΠΑΣΤΗΣ
G3803
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Part of Speech: Noun
Sounds like: pa-GHEE-da
Translations: trap, a trap, snare, a snare, gin, a gin
Notes: This word refers to a trap or snare, a device used for catching animals or birds. It is often used metaphorically in the New Testament to describe spiritual or moral dangers, temptations, or plots that can ensnare a person.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΗΡΑ, ΔΕΛΕΑΡ
Etymology: From the root πήγνυμι (pēgnymi), meaning 'to fix, make fast, or set'. It refers to something that is fixed or set to catch.
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4623
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Part of Speech: Noun
Sounds like: skhoy-NEE-ah
Translations: ropes, cords, lines, measuring lines
Notes: This word refers to ropes, cords, or lines, often made from rushes or reeds. It can be used for various purposes, such as binding, measuring, or as part of clothing or equipment. In some contexts, it can specifically refer to a measuring line or a measuring tape.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΚΑΛΩΔΙΑ, ΔΕΣΜΑ
Etymology: The word ΣΧΟΙΝΟΣ (schoinos) comes from the Greek word for 'rush' or 'reed', as ropes were often made from these materials.
G1249
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Part of Speech: Verb
Sounds like: dee-eh-TEH-nan
Translations: they stretched out, they extended, they spread out
Notes: This word is the third person plural aorist active indicative form of the verb "διατείνω". It means to stretch out, extend, or spread out something. It is often used to describe the action of extending a physical object, like ropes or nets, or to describe the stretching of a part of the body. It can also imply an effort to reach or achieve something by extending oneself.
Inflection: Third Person Plural, Aorist, Active, Indicative
Synonyms: ΕΚΤΕΙΝΩ, ΤΕΙΝΩ
Etymology: The word "διατείνω" is a compound verb formed from the preposition "διά" (dia), meaning 'through' or 'across', and the verb "τείνω" (teinō), meaning 'to stretch' or 'to extend'. Thus, it literally means 'to stretch through' or 'to stretch across'.
G3803
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Part of Speech: Noun
Sounds like: pa-GHEE-das
Translations: trap, a trap, snare, a snare, net, a net
Notes: This word refers to a trap or a snare, often used metaphorically to describe a dangerous situation, a pitfall, or something that entraps or ensnares a person. It can refer to a literal device used for catching animals or a figurative trap that leads to destruction or sin.
Inflection: Plural, Accusative, Feminine
Synonyms: ΠΑΓΕΥΜΑ, ΘΗΡΑ
Etymology: The word "ΠΑΓΙΣ" comes from the Greek verb "πήγνυμι" (pēgnymi), meaning "to fix, to make fast, to set up, to construct." It refers to something that is fixed or set up to catch.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G4228
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Part of Speech: Noun
Sounds like: PO-sin
Translations: (to) feet, (to) foot
Notes: This word refers to the foot or feet. It is used here in the dative plural case, indicating the indirect object of an action, often translated with 'to' or 'for' when referring to feet. It can be used to describe movement, position, or actions related to the lower extremities.
Inflection: Plural, Dative, Masculine
Synonyms: ΒΑΣΙΣ, ΙΧΝΟΣ
G2192
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Part of Speech: Adjective, Participle
Sounds like: eh-KHO-meh-nah
Translations: next, following, adjacent, near, neighboring, holding, having, possessing, containing, possible, suitable, appropriate
Notes: This word is the neuter plural form of the present middle/passive participle of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As an adjective, it describes things that are 'next to', 'following', or 'adjacent'. It can also refer to things that are 'possible' or 'suitable' in a given context, or things that are 'held' or 'contained'.
Inflection: Present, Middle/Passive, Participle, Neuter, Plural, Nominative or Accusative
Synonyms: ΠΛΗΣΙΟΝ, ΕΓΓΥΣ, ΠΡΟΣΕΧΗΣ
G5147
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Part of Speech: Noun
Sounds like: TREE-boo
Translations: of a path, of a way, of a road, a path, a way, a road
Notes: This word refers to a path, a way, or a road. It can be used to describe a physical route or, metaphorically, a course of life or conduct. In the provided context, it appears in the genitive case, indicating possession or relationship, often translated with 'of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΔΟΣ, ΠΑΤΟΣ
G4625
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Part of Speech: Noun
Sounds like: SKAN-da-lon
Translations: stumbling block, an offense, a snare, trap, cause of ruin
Notes: This word refers to an obstacle or impediment that causes someone to stumble or fall, either literally or figuratively. It can also mean a snare or trap. In a moral or spiritual sense, it denotes anything that causes someone to sin, fall away from faith, or be led astray.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΑΓΙΣ, ΠΡΟΣΚΟΜΜΑ
Etymology: The word is of uncertain origin, possibly from a root meaning 'to limp' or 'to stumble'. It originally referred to the movable stick or trigger of a trap, which, when touched, caused the trap to spring shut.
G5087
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Part of Speech: Verb
Sounds like: EH-then-toh
Translations: they placed, they put, they laid, they set, they committed, they made, they attacked
Notes: This word is the third person plural, aorist indicative middle or passive form of the verb τίθημι (tithēmi). It describes an action that was completed in the past by a group of people. Depending on the context, it can mean 'they placed' or 'they put' something, 'they laid' something down, or 'they set' something up. In a middle voice sense, it can imply 'they committed' (e.g., sins) or 'they made' (e.g., an agreement). In a passive sense, it could mean 'they were placed' or 'they were laid'. With a preposition, it can also mean 'they attacked' or 'they laid upon'.
Inflection: Third Person, Plural, Aorist, Indicative, Middle or Passive
Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΤΑΣΣΩ
G2036
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Part of Speech: Verb
Sounds like: EYE-pah
Translations: I said, I spoke
Notes: This is the first person singular aorist indicative active form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action of speaking or saying something in the past. For example, it could be used in a sentence like 'I said to them' or 'I spoke the word'.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
Etymology: The verb λέγω (legō) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, recount, tell'. In Greek, it evolved to mean 'to say' or 'to speak', often implying a reasoned or deliberate utterance.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-oh
Translations: (to) the Lord, (to) a Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΩ (Kyrio), which means 'Lord' or 'Master'. It is used in the dative case, indicating the recipient or indirect object of an action. For example, it would be used in phrases like 'to the Lord' or 'for the Lord'.
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G1487, G1488
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Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G1795
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Part of Speech: Verb
Sounds like: eh-noh-TEE-sah-ee
Translations: listen, pay attention, give ear, to listen, to pay attention, to give ear
Notes: This word is an inflected form of the verb 'enotizo', meaning 'to give ear to' or 'to listen attentively'. It can function as either an Aorist Active Imperative (second person singular or plural), commanding someone or a group to listen, or as an Aorist Active Infinitive, indicating the action of listening. It emphasizes the act of paying close attention to what is being said.
Inflection: Aorist, Active, Imperative (2nd Person Singular or Plural) or Aorist, Active, Infinitive
Synonyms: ΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G5456
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Part of Speech: Noun
Sounds like: foh-NAYN
Translations: voice, a voice, sound, a sound, report, a report
Notes: This word refers to a voice, sound, or report. It is often used to describe the sound produced by a living being, such as a human voice or the sound of an animal. It can also refer to a general sound or noise, or a message or report that is heard.
Inflection: Singular, Accusative, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ, ΛΑΛΙΑ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1162
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Part of Speech: Noun
Sounds like: DEH-eh-seh-ohs
Translations: of prayer, of entreaty, of supplication
Notes: This word refers to a specific request or petition made to God or a person in authority. It emphasizes the act of making a humble and earnest appeal, often in a time of need or distress. It is commonly used in contexts of religious devotion and personal appeals.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΡΟΣΕΥΧΗΣ, ΙΚΕΤΗΡΙΑΣ
G1411
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Part of Speech: Noun
Sounds like: DOO-nah-mees
Translations: power, might, strength, ability, miracle, a power, a miracle
Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ
Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.
G4991
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Part of Speech: Noun
Sounds like: so-tay-REE-as
Translations: of salvation, of deliverance, of preservation, of safety
Notes: This word refers to the act or state of being saved, delivered, or preserved from danger, destruction, or evil. It can also mean safety or well-being. In a religious context, it often refers to spiritual salvation. It is used here in the genitive case, indicating possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
G1982
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Part of Speech: Verb
Sounds like: eh-peh-ski-AH-sas
Translations: you overshadowed, you overshadowed, you overshadowed, you overshadowed
Notes: This word describes the act of casting a shadow over something or someone, often implying a protective or enveloping presence. In a spiritual context, it can refer to a divine power or presence overshadowing an individual, indicating a special anointing or influence. It is used to describe a singular action completed in the past.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΣΚΙΑΖΩ, ΚΑΛΥΠΤΩ
Etymology: The word ΕΠΙΣΚΙΑΖΩ is a compound verb formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'over', and the verb ΣΚΙΑΖΩ (skiazō), meaning 'to overshadow' or 'to cast a shadow'.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEEN
Translations: head, a head
Notes: This word refers to the physical head of a body. It can also be used metaphorically to denote a leader, chief, or origin, depending on the context, such as 'the head of a household' or 'the head of a river'.
Inflection: Singular, Accusative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'head' or 'top' in other Indo-European languages.
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G4171
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Part of Speech: Noun
Sounds like: po-LEH-moo
Translations: (of) war, (of) battle, (of) conflict
Notes: This is the genitive singular form of the noun 'polemos', meaning 'war' or 'battle'. It is used to indicate possession, origin, or separation, often translated with 'of' in English, such as 'of war' or 'from war'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΑΧΗ, ΕΡΙΣ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3860
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Part of Speech: Verb
Sounds like: pah-rah-DOHS
Translations: hand over, deliver, betray, commit, entrust, give up
Notes: This word means to hand over, deliver, or transmit something or someone. It can be used in various contexts, such as delivering a person to authorities, betraying someone, entrusting something to another's care, or passing on traditions. In the provided examples, it appears in a prohibitive context, meaning 'do not hand over' or 'do not betray'. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'δίδωμι' (didomi), meaning 'to give'.
Inflection: Aorist, Active, Subjunctive, Second Person Singular
Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΓΧΕΙΡΙΖΩ
G1939
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Part of Speech: Noun
Sounds like: eh-pee-thoo-MEE-ahs
Translations: (of) desire, (of) lust, (of) longing, (of) craving
Notes: This word refers to a strong desire or longing, which can be either positive (a good desire) or negative (a sinful lust). It often denotes an intense craving or passion. The meaning depends heavily on the context in which it is used.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΡΕΞΙΣ, ΠΑΘΟΣ, ΗΔΟΝΗ
G0268
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Part of Speech: Noun, Adjective
Sounds like: ah-mar-TOH-loh
Translations: to sinners, for sinners, sinful
Notes: This word refers to a person who commits sin or is characterized by sin. It can be used as a noun meaning 'sinner' or as an adjective meaning 'sinful'. In this form, it indicates the indirect object of an action, meaning 'to' or 'for' sinners.
Inflection: Plural, Dative, Masculine
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ
G1260
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Part of Speech: Verb
Sounds like: dee-eh-loh-GHEE-san-toh
Translations: they reasoned, they considered, they debated, they discussed, they thought
Notes: This word is the aorist middle indicative third person plural form of the verb "διαλογίζομαι" (dialogizomai). It means 'they reasoned' or 'they considered' something, often implying an internal deliberation or a discussion among a group. It is a compound word formed from "διά" (dia), meaning 'through' or 'among', and "λογίζομαι" (logizomai), meaning 'to reckon' or 'to consider'. Thus, it conveys the idea of thinking something through thoroughly or discussing it among themselves.
Inflection: Aorist, Indicative, Middle Voice, 3rd Person Plural
Synonyms: ΣΥΛΛΟΓΙΖΟΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ, ΣΚΕΠΤΟΜΑΙ
G2596
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Part of Speech: Prefix, Preposition
Sounds like: KAT
Translations: down, against, according to, throughout, during
Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.
Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.
Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ
Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.
G1473
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Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my, mine
Notes: This word is the genitive singular form of the first-person pronoun, meaning 'I'. It indicates possession or origin, similar to 'of me' or 'my' in English. It can be used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
G1459
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Part of Speech: Verb
Sounds like: eng-ka-ta-LEE-pes
Translations: you may forsake, you may abandon, you may leave behind, you might forsake, you might abandon, you might leave behind
Notes: This word is a verb form meaning 'to forsake,' 'to abandon,' or 'to leave behind.' It is used to express a potential or hypothetical action, often in contexts of not abandoning someone or something, or of being left behind. It implies a complete or decisive act of leaving.
Inflection: 2nd Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ
G3379
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Part of Speech: Adverb
Sounds like: MAY-po-teh
Translations: lest, perhaps, never, at any time, by no means
Notes: ΜΗΠΟΤΕ is a compound adverb formed from the negative particle ΜΗ (mē) and the indefinite adverb ΠΟΤΕ (pote). It is used to express a negative possibility, a fear that something might happen, or a rhetorical question implying a negative answer. Depending on the context, it can be translated as 'lest,' 'perhaps,' 'never,' or 'at any time.' It often introduces a clause expressing a feared outcome or a possibility that is being denied.
Inflection: Does not inflect
Synonyms: ΜΗΠΩΣ, ΜΗ
Etymology: This word is a compound of the negative particle ΜΗ (mē), meaning 'not,' and the indefinite adverb ΠΟΤΕ (pote), meaning 'at some time' or 'ever.'
G5312
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Part of Speech: Verb
Sounds like: y-psoh-THOH-see
Translations: they might be exalted, they might be lifted up, they might be raised up
Notes: This word is a verb meaning 'to lift up, exalt, raise high'. In this form, it indicates a potential or hypothetical action performed by a group of people or things upon themselves (middle voice) or upon them by an external agent (passive voice). It is often used in contexts of elevation, whether literal (lifting something physically) or figurative (exalting someone in status or honor). The subjunctive mood implies a possibility, purpose, or condition.
Inflection: Third Person, Plural, Aorist, Passive or Middle Voice, Subjunctive Mood
Synonyms: ΑΙΡΩ, ΕΠΑΙΡΩ, ΑΝΑΒΑΙΝΩ
Etymology: From the Greek word 'ὕψος' (hypsos), meaning 'height' or 'summit'. The verb 'ὑψόω' (hypsoo) is formed from this noun, signifying the act of making something high or raising it.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEE
Translations: head, a head, chief, ruler, source, summit
Notes: This word primarily refers to the physical head of a body. Metaphorically, it can signify a person in authority or a leader, the origin or source of something, or the culmination or summit of a thing. It is used in various contexts to denote both literal and figurative meanings.
Inflection: Nominative, Singular, Feminine
Synonyms: ΑΡΧΗΓΟΣ, ΚΟΡΥΦΗ
Etymology: From Proto-Indo-European, meaning 'head'. It is related to words for 'head' in other Indo-European languages.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2944
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Part of Speech: Noun
Sounds like: ky-KLO-ma-tos
Translations: of a circle, of a circuit, of a circumference, of a compass
Notes: This word refers to something circular, a circuit, or a circumference. It describes the boundary or extent of a circular object or area. It is often used to denote the full extent or compass of something, or a surrounding enclosure.
Inflection: Singular, Genitive, Neuter
Synonyms: ΚΥΚΛΟΣ, ΠΕΡΙΦΕΡΕΙΑ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G2873
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Part of Speech: Noun
Sounds like: KO-pos
Translations: toil, labor, trouble, a toil, a labor, a trouble
Notes: This word refers to strenuous effort, hard work, or the trouble and weariness that results from such effort. It implies a sense of burden or difficulty. It can be used to describe physical exertion or mental anguish.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΟΧΘΟΣ, ΠΟΝΟΣ, ΚΑΜΑΤΟΣ
Etymology: From the verb κόπτω (koptō), meaning 'to strike, to cut, to beat'. The noun refers to the result of such strenuous action, implying weariness or effort.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G5491
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Part of Speech: Noun
Sounds like: KHEI-leh-ohn
Translations: of lips, of a lip, of a shore, of a bank
Notes: This word refers to the lips of a person, or metaphorically, the edge or bank of a body of water or land. It is used here in the genitive plural, indicating possession or origin, often translated as 'of lips'.
Inflection: Plural, Genitive, Neuter
G2572
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Part of Speech: Verb
Sounds like: ka-LYP-sei
Translations: will cover, will hide, will conceal, will overwhelm
Notes: This is an inflected form of the verb 'καλύπτω' (kalyptō), meaning 'to cover', 'to hide', or 'to conceal'. It describes an action that will take place in the future, indicating that something or someone will be covered, hidden, or even overwhelmed by something else. It can be used in contexts of protection, secrecy, or the complete engulfment of one thing by another.
Inflection: 3rd Person, Singular, Future, Active, Indicative
Synonyms: ΚΡΥΠΤΩ, ΑΠΟΚΡΥΠΤΩ, ΣΥΓΚΑΛΥΠΤΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, him, it, the same
Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ
G4098
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Part of Speech: Verb
Sounds like: peh-SOON-tai
Translations: they will fall, they shall fall
Notes: This word is an inflected form of the verb 'πίπτω' (piptō), meaning 'to fall'. It indicates an action that will happen in the future, specifically that 'they' (a group of people or things) will fall or collapse. It can be used in contexts describing the collapse of structures, the defeat of enemies, or the descent of something.
Inflection: Future, Middle/Passive, Indicative, 3rd Person, Plural
Synonyms: ΚΑΤΑΠΙΠΤΩ, ΠΙΠΤΩ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: ep-EE
Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning
Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G0440
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Part of Speech: Noun
Sounds like: AHN-thrah-kes
Translations: coals, live coals, burning coals
Notes: This word refers to coals, specifically those that are burning or glowing. It is often used in contexts describing fire, heat, or embers. It is the plural form of the noun 'anthrax'.
Inflection: Plural, Nominative or Accusative, Masculine
G4442
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Part of Speech: Noun
Sounds like: PY-ros
Translations: of fire, fire, a fire
Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.
Inflection: Singular, Genitive, Neuter
Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ
Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.
G4442
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Part of Speech: Noun
Sounds like: PY-ree
Translations: to fire, by fire, with fire, in fire, fire, a fire
Notes: This word refers to fire, a fundamental element. In its dative form, as seen here, it indicates the means, instrument, or location, often translated as 'by fire,' 'with fire,' 'in fire,' or 'to fire.' It can also simply mean 'fire' when the dative case is used to express general presence or involvement.
Inflection: Singular, Dative, Neuter
G2598
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Part of Speech: Verb
Sounds like: kah-tah-bah-LEHS
Translations: you will throw down, you will cast down, you will overthrow, you will lay down, you will bring down
Notes: This word is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb βάλλω (ballō), meaning 'to throw' or 'to cast'. Together, it means to throw or cast down, to overthrow, or to lay down. It is often used in contexts of defeating an enemy, demolishing structures, or laying a foundation.
Inflection: Second Person, Singular, Future, Active, Indicative
Synonyms: ΚΑΘΑΙΡΩ, ΑΝΑΤΡΕΠΩ, ΚΑΤΑΛΥΩ
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G5004
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Part of Speech: Noun
Sounds like: tah-lai-po-REE-ais
Translations: distress, affliction, misery, hardship, suffering
Notes: This word refers to a state of distress, affliction, or misery. It describes the condition of being burdened by hardship or suffering. It is often used in contexts describing difficult circumstances or severe trials.
Inflection: Plural, Dative, Feminine
Synonyms: ΘΛΙΨΙΣ, ΚΑΚΩΣΙΣ, ΠΑΘΗΜΑ
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G5286
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Part of Speech: Verb
Sounds like: hoo-pos-TOH-see
Translations: they will stand, they will endure, they will resist, they will withstand
Notes: This word is an inflected form of the verb 'ὑφίστημι' (hyphistēmi), meaning to stand under, to endure, or to resist. In this context, it refers to the act of standing firm against something or enduring a difficult situation. It is often used to describe resistance or persistence.
Inflection: Third Person, Plural, Future, Indicative, Active
Synonyms: ΑΝΤΙΣΤΗΜΙ, ΜΕΝΩ, ΥΠΟΜΕΝΩ
G0435
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Part of Speech: Noun
Sounds like: ah-NEER
Translations: man, a man, husband, a husband, male, a male
Notes: This word refers to a man, a male human being, or a husband. It is often used to distinguish a male from a female, or to refer to an adult male in general. It can also be used to denote a person of high standing or character.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΡΣΗΝ
Etymology: From Proto-Indo-European, meaning 'man'. It is related to words for 'man' in various Indo-European languages.
Open in Concordance
Part of Speech: Adjective
Sounds like: glohs-SOH-dees
Translations: talkative, garrulous, verbose, wordy
Notes: This word describes someone who is excessively talkative or prone to much speaking, often in a negative sense, implying someone who is overly chatty, gossipy, or uses too many words. It is a compound word derived from 'γλῶσσα' (tongue) and the suffix '-ώδης' (like, full of). It can be used to describe a person or their speech.
Inflection: Masculine, Feminine, or Neuter, Singular or Plural, Nominative, Genitive, Dative, or Accusative
Synonyms: ΠΟΛΥΛΟΓΟΣ, ΛΑΛΟΣ
G2720
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Part of Speech: Verb
Sounds like: kah-tef-thoon-THEH-seh-tai
Translations: will be directed, will be guided, will be straightened, will be made straight, will be prospered
Notes: This word is a verb indicating an action that will happen in the future, specifically that something or someone will be directed, guided, or made straight. It is in the passive voice, meaning the subject of the verb receives the action rather than performing it. It is often used in contexts where God directs or guides a person's path or actions.
Inflection: Future, Passive, Indicative, 3rd Person, Singular
Synonyms: ΟΔΗΓΗΘΗΣΕΤΑΙ, ΔΙΕΥΘΥΝΘΗΣΕΤΑΙ
G0435
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Part of Speech: Noun
Sounds like: AHN-drah
Translations: man, a man, husband, a husband
Notes: This word is an inflected form of the noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. In this form, it functions as the direct object of a verb or preposition, indicating the person or thing receiving the action. It can refer to a male human being, a husband, or sometimes broadly to a person.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΒΡΟΤΟΣ
G0094
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Part of Speech: Adjective, Noun, Adverb
Sounds like: ah-DI-kon
Translations: unjust, unrighteous, wrong, wicked, harmful, a wrong, an injustice, unjustly, wrongly
Notes: This word describes something that is not in accordance with justice or righteousness. As an adjective, it can describe a person, action, or thing that is unjust, unrighteous, or wicked. As a noun, it refers to an act of injustice or a wrong. It can also function as an adverb, meaning 'unjustly' or 'wrongly'. It is often used in contrast to what is right or fair.
Inflection: Singular, Neuter, Nominative or Accusative (Adjective/Noun); Does not inflect (Adverb)
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ
Etymology: The word 'ΑΔΙΚΟΣ' is a compound word formed from the privative alpha (α-) meaning 'not' or 'without', and 'ΔΙΚΗ' (DIKE), meaning 'justice' or 'right'. Thus, it literally means 'without justice' or 'unjust'.
G2556
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Part of Speech: Adjective, Noun
Sounds like: KAH-kah
Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing
Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ
G2339
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Part of Speech: Verb
Sounds like: thay-REH-oo-see
Translations: will hunt, will catch, will ensnare, will trap
Notes: This word is a verb meaning to hunt, catch, or ensnare. It describes the action of pursuing and capturing something, often an animal, but can also be used metaphorically for trapping or ensnaring people or their souls. It is used in the future tense, indicating an action that will happen.
Inflection: Future, Active, Indicative, 3rd Person, Singular
Synonyms: ΑΓΡΕΥΩ, ΠΑΓΙΔΕΥΩ
G1312
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Part of Speech: Noun
Sounds like: dee-af-tho-RAHN
Translations: corruption, destruction, decay, ruin, a corruption, a destruction
Notes: This word refers to the process of decay, ruin, or destruction, often implying a moral or physical deterioration. It can describe the state of being corrupted or the act of corrupting something. It is used to speak of perishing or being brought to an end, whether physically or morally.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΩΛΕΙΑ, ΦΘΟΡΑ, ΟΛΕΘΡΟΣ
G1097
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Part of Speech: Verb
Sounds like: EG-nohn
Translations: I knew, I recognized, I perceived, I understood
Notes: This is the first person singular aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It signifies a completed action of knowing, recognizing, perceiving, or understanding in the past. It can be used to express the acquisition of knowledge or the realization of something.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G4161
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Part of Speech: Noun
Sounds like: POY-ay-sis
Translations: a doing, a making, a performance, a deed, a work
Notes: This word refers to the act of doing, making, or performing something. It can denote the process of creation or the result of an action, often translated as a 'deed' or 'work'.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΡΓΟΝ, ΠΡΑΞΙΣ
Etymology: The word 'ποίησις' (poiesis) comes from the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It refers to the act of bringing something into existence.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G2920
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Part of Speech: Noun
Sounds like: KREE-seen
Translations: judgment, a judgment, decision, condemnation, a condemnation, justice, a justice, dispute, a dispute
Notes: This word refers to a judgment, decision, or the act of judging. It can also mean condemnation or the process of discerning right from wrong. It is often used in contexts of legal or divine judgment, or in a more general sense of making a decision or distinguishing between things.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΡΙΜΑ, ΔΙΚΗ
G4434
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Part of Speech: Noun
Sounds like: PTOH-khoo
Translations: of a poor person, of a beggar, of the poor
Notes: This word refers to someone who is poor, destitute, or a beggar. It describes a state of extreme poverty, often implying a complete lack of resources and dependence on others. It can be used to describe an individual or a group of people who are in such a condition.
Inflection: Singular, Genitive, Masculine or Feminine
Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ
G4434
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Part of Speech: Noun
Sounds like: PTO-khone
Translations: of the poor, of beggars, of the destitute
Notes: This word refers to those who are poor, destitute, or beggars. It describes someone who is in a state of extreme poverty, often implying a complete lack of resources and dependence on others. It is used to describe individuals or groups who are economically disadvantaged.
Inflection: Genitive, Plural, Masculine, Feminine or Neuter
Synonyms: ΠΕΝΗΤΩΝ, ΕΝΔΕΩΝ
G1349
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Part of Speech: Noun
Sounds like: DEE-kane
Translations: justice, a justice, judgment, a judgment, penalty, a penalty, punishment, a punishment, vengeance, a vengeance
Notes: This word refers to the concept of justice, both in the sense of what is right and fair, and in the sense of a legal judgment or the penalty imposed as a result of such a judgment. It can also denote the act of vengeance or retribution. It is often used in contexts relating to divine or human legal proceedings and their outcomes.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΡΙΜΑ, ΤΙΜΩΡΙΑ, ΕΚΔΙΚΗΣΙΣ
Etymology: The word ΔΙΚΗ (dikē) is of uncertain origin, but it is thought to be related to the verb δείκνυμι (deiknymi), meaning 'to show' or 'to point out', suggesting an original sense of 'that which is shown to be right' or 'that which is established'.
G3993
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Part of Speech: Noun
Sounds like: PEH-nay-toss
Translations: of a poor person, of the poor, of the needy
Notes: This word refers to someone who is poor, needy, or destitute. It is often used to describe a person lacking material possessions or resources. In a sentence, it would indicate possession or origin, such as 'the wisdom of the poor person' or 'the cry of the needy'.
Inflection: Singular, Genitive, Masculine or Feminine
Synonyms: ΠΤΩΧΟΣ, ΕΝΔΕΗΣ
G3993
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Part of Speech: Noun
Sounds like: peh-NAY-tohn
Translations: of the poor, of poor people
Notes: This word is the genitive plural form of the noun 'πενής' (penēs), meaning 'poor' or 'needy'. It refers to those who are in a state of poverty, lacking material possessions or resources. As a genitive plural, it indicates possession or origin, often translated as 'of the poor' or 'belonging to the poor'. It is used to describe something associated with or coming from people who are poor.
Inflection: Genitive, Plural, Masculine or Feminine
Synonyms: ΠΤΩΧΩΝ, ΕΝΔΕΩΝ
Etymology: The word 'πενής' (penēs) is derived from the verb 'πένομαι' (penomai), meaning 'to toil, to work for one's daily bread'. It emphasizes the state of working for a living and still being in need, distinguishing it from 'πτωχός' (ptōchos), which often implies complete destitution or begging.
G4133
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: PLAYN
Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for
Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.
Inflection: Does not inflect
Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ
Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.
G1342
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Part of Speech: Adjective
Sounds like: dee-KAI-oy
Translations: righteous, just, upright, innocent
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who is morally upright, innocent, or acting in accordance with what is right. It is often used to describe God's character or the character of those who follow His will.
Inflection: Plural, Nominative, Masculine
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΟΣΙΟΣ
G1843
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Part of Speech: Verb
Sounds like: ex-oh-moh-loh-GAY-sohn-tai
Translations: they will confess, they will acknowledge, they will give thanks, they will praise
Notes: This word is a future tense form of the verb 'exomologeo'. It describes an action that will happen in the future, specifically by a group of people ('they'). It can mean to confess or acknowledge something, often in a public or formal way, or to give thanks and praise, particularly to God. The meaning can vary slightly depending on the context, but it generally implies an open declaration.
Inflection: Future, Indicative, Middle/Passive, Third Person Plural
Synonyms: ΟΜΟΛΟΓΕΩ, ΕΥΧΑΡΙΣΤΕΩ, ΑΙΝΕΩ
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: to name, to a name, by name, in the name (of), for the name (of), for a name
Notes: This word refers to a name, reputation, or character. It is often used in phrases like 'in the name of' or 'by name' to indicate authority, identity, or purpose. As a dative case, it typically answers the question 'to whom?' or 'for what?' or indicates the means by which something is done.
Inflection: Singular, Dative, Neuter
Synonyms: ΕΠΩΝΥΜΙΑ, ΚΛΗΣΙΣ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G2730
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Part of Speech: Verb
Sounds like: kah-toy-KAY-soo-sin
Translations: they will dwell, they will inhabit, they will reside
Notes: This word means 'to dwell' or 'to inhabit'. It is a compound word formed from the preposition κατά (kata), meaning 'down' or 'in', and the verb οἰκέω (oikeō), meaning 'to dwell' or 'to live'. It describes the act of settling in a place and making it one's home. It is used to indicate a permanent or settled residence.
Inflection: Future, Active, Indicative, Third Person, Plural
Synonyms: ΟΙΚΕΩ, ΕΝΟΙΚΕΩ
G2117
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Part of Speech: Adjective
Sounds like: yoo-THAYS
Translations: straight, right, upright, direct, level, true, just, a straight one, a right one
Notes: This word describes something that is straight, direct, or right, both literally in terms of direction or path, and figuratively in terms of moral rectitude or justice. It can refer to a straight road, a direct course of action, or a person who is upright and just in their character.
Inflection: Masculine or Feminine, Nominative or Accusative, Plural
Synonyms: ΟΡΘΟΣ, ΔΙΚΑΙΟΣ, ΑΠΛΟΥΣ
G4862
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Part of Speech: Preposition, Prefix
Sounds like: soon
Translations: with, together with, along with
Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΜΕΤΑ, ΟΜΟΥ
Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
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