Home / Interlinears (Beta) / Codex Sinaiticus / Psalms / Chapter 78
Psalms, Chapter 78
Interlinear version from Codex Sinaiticus (Beta)
G5568
Open in Concordance
Part of Speech: Noun
Sounds like: psal-MOS
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΜΝΟΣ, ΩΔΗ
Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1138
Open in Concordance
Part of Speech: Proper Noun
Sounds like: DAH-oo-eed
Translations: David
Notes: This is the Greek form of the Hebrew name David, a significant figure in the Old Testament, known as a king of Israel. It is used to refer to the historical person.
Inflection: Singular, Nominative, Genitive, or Accusative. The final apostrophe (keraia) indicates it is used as a numeral, specifically 4, but in this context, it is a proper noun and the apostrophe is likely a scribal mark or a form of elision/coronis, though it's most commonly the proper noun 'David'.
Etymology: The name David is of Hebrew origin, meaning 'beloved' or 'friend'. It is a transliteration of the Hebrew name דָּוִד (Dawid).
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G2064
Open in Concordance
Part of Speech: Verb
Sounds like: EL-thoh-san
Translations: they came, they went, they arrived
Notes: This is a verb in the Aorist Indicative Active voice, third person plural, meaning 'they came' or 'they went'. The Aorist tense describes an action that happened at a specific point in the past, without emphasizing its duration or completion. It is often used to simply state that an event occurred.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΗΚΟΝ, ΑΦΙΚΟΝΤΟ
G1484
Open in Concordance
Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, Gentiles, peoples
Notes: This word refers to groups of people, often distinct from a specific nation or group. In a biblical context, especially in the New Testament, it frequently refers to the 'Gentiles' or 'nations' as distinct from Israel. It can also simply mean 'peoples' or 'tribes'.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΛΑΟΙ, ΦΥΛΑΙ
G1519, G1520
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2817
Open in Concordance
Part of Speech: Noun
Sounds like: klay-roh-noh-MEE-ahn
Translations: inheritance, an inheritance, heritage, a heritage, possession, a possession
Notes: This word refers to an inheritance, a heritage, or a possession. It denotes something received by lot or as a legacy, often property or a spiritual blessing. It is used in sentences to describe what is passed down or acquired.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΛΗΡΟΣ, ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ
Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) comes from the combination of κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to assign'. It refers to that which is distributed by lot or assigned as a portion.
G2817
Open in Concordance
Part of Speech: Noun
Sounds like: klay-roh-noh-MEE-an
Translations: inheritance, a heritage, a possession, a heritage, a possession
Notes: This word is a feminine noun referring to an inheritance, a heritage, or a possession. It denotes something received by lot or as an allotted portion, often in the context of a legacy or property passed down. It can be used to describe the land or blessings promised by God, or more generally, any possession or share.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΛΗΡΟΣ, ΚΤΗΣΙΣ, ΜΕΡΙΣ
G4771
Open in Concordance
Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G3392
Open in Concordance
Part of Speech: Verb
Sounds like: eh-mee-AH-nan
Translations: they defiled, they polluted, they stained, they contaminated
Notes: This word describes the act of making something unclean, impure, or defiled, often in a moral or ritual sense. It can refer to physical defilement, such as staining or polluting, or more commonly, to spiritual or moral defilement, making someone or something ritually or morally impure. It is used to describe actions that render a person, place, or object unfit for sacred use or association.
Inflection: Aorist, Indicative, Active, 3rd Person, Plural
Synonyms: ΚΟΙΝΟΩ, ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3485
Open in Concordance
Part of Speech: Noun
Sounds like: NAH-on
Translations: temple, a temple, shrine, a shrine
Notes: ΝΑΟΝ is the accusative singular form of the noun ΝΑΟΣ, meaning 'temple' or 'shrine'. It specifically refers to the inner sanctuary of a temple, the dwelling place of the deity, as distinct from the broader temple complex (ἱερόν). It is used when the temple is the direct object of a verb or the object of a preposition that takes the accusative case.
Inflection: Singular, Accusative, Masculine
Synonyms: ΙΕΡΟΝ, ΝΕΩΣ
G0040
Open in Concordance
Part of Speech: Adjective
Sounds like: AH-gee-on
Translations: holy, sacred, a holy thing, a sacred thing, set apart
Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.
G5087
Open in Concordance
Part of Speech: Verb
Sounds like: EH-then-toh
Translations: they placed, they put, they laid, they set, they committed, they made, they attacked
Notes: This word is the third person plural, aorist indicative middle or passive form of the verb τίθημι (tithēmi). It describes an action that was completed in the past by a group of people. Depending on the context, it can mean 'they placed' or 'they put' something, 'they laid' something down, or 'they set' something up. In a middle voice sense, it can imply 'they committed' (e.g., sins) or 'they made' (e.g., an agreement). In a passive sense, it could mean 'they were placed' or 'they were laid'. With a preposition, it can also mean 'they attacked' or 'they laid upon'.
Inflection: Third Person, Plural, Aorist, Indicative, Middle or Passive
Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΤΑΣΣΩ
G2419
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sa-LEEM
Translations: Jerusalem
Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.
Inflection: Does not inflect
Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.
G3702
Open in Concordance
Part of Speech: Noun
Sounds like: oh-po-roh-foo-LA-kee-on
Translations: fruit-watch, fruit-hut, a fruit-watcher's hut, a lodge in a garden, a shelter in a vineyard
Notes: This is a compound word formed from 'οπωρα' (opōra), meaning 'late summer, autumn, or fruit', and 'φυλακιον' (phylakion), meaning 'a watch-post, guard-house, or prison'. Together, it refers to a temporary shelter or hut used by a watchman to guard ripening fruit or crops in a vineyard or orchard, especially during the harvest season. It signifies a fragile, temporary structure.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΚΗΝΗ, ΚΑΛΥΒΗ
Etymology: The word is a compound of ΟΠΩΡΑ (opōra), meaning 'late summer, autumn, fruit', and ΦΥΛΑΚΙΟΝ (phylakion), meaning 'a watch-post, guard-house'. ΟΠΩΡΑ derives from a root related to ripeness or maturity. ΦΥΛΑΚΙΟΝ is derived from ΦΥΛΑΞ (phylax), 'a guard', which comes from ΦΥΛΑΣΣΩ (phylassō), 'to guard, watch'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2348
Open in Concordance
Part of Speech: Noun
Sounds like: thnee-SEE-mah-yah
Translations: dead bodies, carcasses, things that have died
Notes: This word refers to dead bodies or carcasses, especially those of animals that have died naturally or by accident, rather than being slaughtered. It is often used in a context referring to things that are unclean or forbidden to eat according to Mosaic law. It is a plural noun, typically used in the neuter plural.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΝΕΚΡΟΣ, ΠΤΩΜΑ
Etymology: The word ΘΝΗΣΙΜΑΙΟΣ (thnēsimaios) is derived from the Greek verb θνῄσκω (thnēskō), meaning 'to die'. The suffix -ιμαῖος (-imaios) forms adjectives indicating a state or condition, thus 'that which has died' or 'pertaining to death'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1401
Open in Concordance
Part of Speech: Noun
Sounds like: DOO-lon
Translations: of slaves, of servants, of bondservants
Notes: This word refers to individuals who are in a state of servitude or bondage, whether as slaves, servants, or bondservants. It is used to describe a group of such individuals, indicating possession or relationship, similar to saying 'belonging to slaves' or 'concerning servants'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΟΙΚΕΤΩΝ, ΥΠΗΡΕΤΩΝ
G1033
Open in Concordance
Part of Speech: Noun
Sounds like: BROH-ma-ta
Translations: foods, meats, provisions
Notes: This word refers to anything that is eaten, serving as nourishment or provisions. It is used broadly to describe food in general, whether solid or liquid, and can refer to a meal or a supply of food.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΣΙΤΙΑ, ΤΡΟΦΗ, ΕΔΕΣΜΑΤΑ
Etymology: The word ΒΡΩΜΑ (broma) comes from the verb βιβρώσκω (bibrosko), meaning 'to eat'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G4071
Open in Concordance
Part of Speech: Noun
Sounds like: peh-TEH-noyce
Translations: to birds, for birds, with birds
Notes: This word refers to flying creatures, most commonly birds. It is used to indicate something given to, for, or with birds, depending on the context of the sentence.
Inflection: Plural, Dative, Neuter
Synonyms: ΟΡΝΙΘΕΣ, ΠΤΗΝΑ
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3772
Open in Concordance
Part of Speech: Noun
Sounds like: oo-ra-NOO
Translations: of heaven, of the heaven, of sky, of the sky
Notes: This word refers to the physical sky above the earth, or more commonly in a theological context, to the dwelling place of God and the angels, often translated as 'heaven'. It is used to indicate origin or possession, as in 'from heaven' or 'of heaven'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G4561
Open in Concordance
Part of Speech: Noun
Sounds like: sar-KAS
Translations: flesh, meat, the flesh, the meat
Notes: This word refers to flesh, meat, or the body. It is often used to describe the physical substance of living beings, including humans and animals. In some contexts, it can also refer to human nature or the physical aspect of a person, as opposed to the spiritual. It is used here in the accusative plural, indicating the direct object of an action.
Inflection: Accusative, Plural, Feminine
Synonyms: ΣΩΜΑ, ΚΡΕΑΣ
G3741
Open in Concordance
Part of Speech: Adjective
Sounds like: OH-see-ohn
Translations: of holy, of pious, of devout, of righteous, of pure
Notes: This word describes something or someone as holy, pious, devout, or righteous. It refers to a state of being consecrated to God, or acting in accordance with divine law and moral purity. It is often used to describe individuals who are faithful and upright in their conduct, or things that are sacred and set apart for religious purposes. In this form, it indicates possession or origin, meaning 'belonging to the holy ones' or 'of the holy things'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΑΓΙΩΝ, ΔΙΚΑΙΩΝ, ΕΥΣΕΒΩΝ
G2342
Open in Concordance
Part of Speech: Noun
Sounds like: thay-REE-oys
Translations: to beasts, to wild animals, to animals, to creatures
Notes: This word refers to wild animals or beasts, often with a connotation of ferocity or danger. It can also refer more generally to any living creature. In the provided examples, it is used in the context of animals of the field or those that consume flesh.
Inflection: Plural, Dative, Neuter
Synonyms: ΖΩΟΙΣ, ΚΤΗΝΕΣΙΝ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1093
Open in Concordance
Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G1632
Open in Concordance
Part of Speech: Verb
Sounds like: eks-E-kheh-an
Translations: they poured out, they shed, they spilled
Notes: This word is a verb meaning 'to pour out', 'to shed', or 'to spill'. It is often used in contexts involving liquids, such as water, blood, or oil, being poured from one container to another, or spilled onto a surface. It can also be used metaphorically for shedding blood or pouring out one's life.
Inflection: Third Person Plural, Aorist, Active, Indicative
Synonyms: ΕΚΧΥΝΩ, ΕΚΧΕΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G0001
Open in Concordance
Part of Speech: Noun
Sounds like: AHY-mah
Translations: blood, a blood
Notes: ΑΙΜΑ refers to blood, the fluid that circulates in the body. It is often used literally, but can also metaphorically represent life, kinship, or violence and bloodshed. For example, it can refer to the shedding of blood in sacrifice or battle.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΙΜΑΤΟΣ
Etymology: The word ΑΙΜΑ comes from Proto-Indo-European. It has cognates in other Indo-European languages, reflecting an ancient origin for the concept of blood.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G5613
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G5616
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: OH-say
Translations: as if, as, like, about, approximately, some, nearly
Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ
Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."
G5204
Open in Concordance
Part of Speech: Noun
Sounds like: OO-dor
Translations: water, a water
Notes: This word refers to water, the essential liquid substance. It can be used to denote drinking water, a body of water like a river or sea, or even metaphorically in a spiritual sense. It is a common noun used in various contexts where water is present or implied.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to words for water in many other Indo-European languages.
G2944
Open in Concordance
Part of Speech: Adverb
Sounds like: KOO-kloh
Translations: around, round about, in a circle
Notes: This word is an adverb meaning 'around' or 'round about'. It is used to describe something that encompasses or surrounds another object or location, or movement in a circular path. It can indicate position or direction.
Inflection: Does not inflect
Synonyms: ΠΕΡΙΞ, ΠΕΡΙ
Etymology: The word ΚΥΚΛΩ is derived from the noun ΚΥΚΛΟΣ (kyklos), meaning 'circle' or 'ring'. It describes something related to a circular shape or movement.
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G2290
Open in Concordance
Part of Speech: Verb
Sounds like: THAP-ton
Translations: burying, to bury, one who buries
Notes: This word is a present active participle, meaning 'burying' or 'one who buries'. It describes an ongoing action of burying or someone who is in the act of burying. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, as seen in the examples where it refers to 'the one who buries'.
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ΕΝΤΑΦΙΑΖΩ, ΚΗΔΕΥΩ
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: eh-geh-NEE-thay-men
Translations: we became, we were made, we were born, we came to be
Notes: This is a verb meaning 'to become,' 'to be made,' or 'to be born.' It describes a state of coming into being, a change of state, or an event taking place. It is used to indicate that a group of people (we) underwent a transformation or came into existence.
Inflection: Aorist, Indicative, Passive, 1st Person Plural
Synonyms: ΓΕΝΝΑΩ, ΓΙΓΝΟΜΑΙ
G3681
Open in Concordance
Part of Speech: Noun
Sounds like: oh-NEH-ee-doss
Translations: reproach, disgrace, insult, shame, a reproach, a disgrace, an insult, a shame
Notes: This word refers to a state of disgrace, dishonor, or shame, often brought about by public criticism, insult, or a scandalous act. It can also denote the act of reproaching or insulting someone, making them feel ashamed. It is typically used to describe something that causes a person or group to be looked down upon.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΙΣΧΥΝΗ, ΑΤΙΜΙΑ, ΥΒΡΙΣ
Etymology: The word 'ΟΝΕΙΔΟΣ' is of uncertain origin, possibly related to 'ὄνειδος' (oneidos) meaning 'blame, reproach'. It is a noun derived from a verb stem related to 'to blame' or 'to reproach'.
Open in Concordance
Part of Speech: Unknown
Sounds like: GEE-toh-seen
Translations: Unknown
Notes: This word, "ΓΙΤΟΣΙΝ", does not appear to be a recognized word in Koine Greek lexicons or standard biblical texts. It is highly probable that it is a misspelling, a scribal error, or a very obscure word. Without further context or clarification, its meaning and usage are unknown.
Inflection: Unknown
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: HAY-moh
Translations: (of) us, our
Notes: This word is the genitive plural form of the first-person pronoun 'we'. It is used to indicate possession or origin, similar to 'of us' or 'our' in English. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: First Person, Plural, Genitive
G3456
Open in Concordance
Part of Speech: Noun
Sounds like: myk-tay-rees-MOS
Translations: mockery, derision, scoffing
Notes: This word refers to the act of mocking, scoffing, or ridiculing someone or something. It implies contempt and disdain, often expressed through gestures or words that show scorn. It is typically used to describe a situation where someone is subjected to intense ridicule.
Inflection: Singular, Nominative, Masculine
Synonyms: ΧΛΕΥΑΣΜΟΣ, ΕΜΠΑΙΓΜΟΣ
G5512
Open in Concordance
Part of Speech: Noun
Sounds like: khleh-vas-MOS
Translations: mockery, derision, scoffing, a mockery, a derision, a scoffing
Notes: This word refers to the act of mocking, ridiculing, or scoffing at someone or something. It implies contempt and disdain, often expressed through words or gestures. It is typically used to describe an object of scorn or a state of being ridiculed.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΥΚΤΗΡΙΣΜΟΣ, ΕΜΠΑΙΓΜΟΣ, ΟΝΕΙΔΟΣ
Etymology: This word is derived from the verb χλευάζω (chleuazō), meaning 'to mock' or 'to scoff'. It is related to the idea of making a joke or jest at someone's expense.
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G2193
Open in Concordance
Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G4218
Open in Concordance
Part of Speech: Adverb
Sounds like: PO-teh
Translations: at some time, ever, once, formerly, when, at any time, sometime
Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.
Inflection: Does not inflect
Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ
Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is a nomina sacra, a scribal abbreviation for ΚΥΡΙΕ (Kyrie), which is the vocative form of ΚΥΡΙΟΣ (Kyrios). It is used as a direct address to God or Jesus, meaning 'Lord' or 'Master'. It can also be used as a respectful address to a human, similar to 'Sir'.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From κύρω (kyro), meaning 'to have power' or 'to be master of'.
G3710
Open in Concordance
Part of Speech: Verb
Sounds like: or-giss-THEH-see
Translations: you will be angry, you will become angry, you will be provoked to wrath
Notes: This word is a verb indicating a future state of anger or wrath. It describes the action of someone becoming angry or being provoked to anger. It is used to express a future event where the subject will experience or be subjected to anger.
Inflection: Second Person, Singular, Future, Indicative, Passive
Synonyms: ΘΥΜΩΘΗΣΗ, ΧΟΛΩΘΗΣΗ
Etymology: From ὀργή (orgē, “anger, wrath”), which is derived from the Proto-Indo-European root *wreg- (“to swell, to be angry”).
G5056
Open in Concordance
Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G1572
Open in Concordance
Part of Speech: Verb
Sounds like: ek-kow-THEE-seh-teh
Translations: will be burned, will be inflamed, will be kindled, will be set on fire
Notes: This word describes something being intensely heated or set ablaze. It implies a process where something becomes inflamed or consumed by fire, often with a strong or complete effect. It is a compound word formed from 'εκ' (out, from) and 'καιω' (to burn).
Inflection: Third Person Singular, Future, Passive, Indicative
Synonyms: ΚΑΙΩ, ΠΥΡΟΩ
Etymology: The word ΕΚΚΑΙΩ is derived from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΑΙΩ (kaiō), meaning 'to burn' or 'to kindle'. It signifies a complete or intense burning.
G4442
Open in Concordance
Part of Speech: Noun
Sounds like: poor
Translations: fire, a fire
Notes: This word refers to the element of fire. It is commonly used in a literal sense to denote burning, heat, or light. Metaphorically, it can represent divine judgment, purification, testing, or the presence of God.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is an ancient word with cognates in many Indo-European languages.
G2205
Open in Concordance
Part of Speech: Noun
Sounds like: ZAY-los
Translations: zeal, jealousy, envy, indignation, a zeal, a jealousy, an envy, an indignation
Notes: This word refers to intense passion or fervor, which can manifest in both positive and negative ways. It can mean a strong enthusiasm or devotion (zeal), or a negative emotion like jealousy or envy, often accompanied by indignation or rivalry. Its meaning depends on the context, indicating either a commendable passion for something good or a destructive, resentful feeling towards others.
Inflection: Singular, Nominative, Masculine
Synonyms: ΦΘΟΝΟΣ, ΕΡΙΣ
Etymology: The word ΖΗΛΟΣ comes from an ancient root meaning 'to boil' or 'to ferment,' suggesting an intense, bubbling emotion. It is related to the verb ζέω (zeō), meaning 'to boil' or 'to be hot.'
G1632
Open in Concordance
Part of Speech: Verb
Sounds like: ek-KHEH-on
Translations: pour out, shed, spill, pour forth, empty, lavish
Notes: This word means to pour out, shed, or spill something, often with the implication of abundance or force. It can refer to liquids like water or blood, or metaphorically to emotions like anger or one's soul. It is a compound word formed from the preposition ΕΚ (out of) and the verb ΧΕΩ (to pour).
Inflection: Present Active Imperative, 2nd Person Singular
Synonyms: ΕΚΚΕΝΟΩ, ΕΚΚΥΛΙΩ
G3709
Open in Concordance
Part of Speech: Noun
Sounds like: or-GAYN
Translations: wrath, anger, indignation, a wrath, an anger, an indignation
Notes: This word refers to a strong, passionate emotion of displeasure or indignation, often implying a settled and enduring state of anger rather than a sudden outburst. It can be used to describe human anger or, more significantly, divine wrath.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΥΜΟΣ, ΠΑΘΟΣ, ΧΟΛΗ
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3361
Open in Concordance
Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1492
Open in Concordance
Part of Speech: Verb
Sounds like: ay-DOH-tah
Translations: knowing, perceiving, seeing, having known, having seen, having perceived
Notes: This word is a form of the verb 'oida', which means 'to know', 'to perceive', or 'to see'. It describes someone who possesses knowledge or has gained understanding through observation or experience. It is often used to indicate a state of having already known or seen something.
Inflection: Participle, Perfect Active, Accusative, Masculine or Neuter, Plural
Synonyms: ΓΙΝΩΣΚΟΝΤΑΣ, ΒΛΕΠΟΝΤΑΣ
Etymology: The verb 'oida' is a perfect tense form used with a present meaning, derived from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'. It is related to the English word 'wit' and 'wisdom'.
G4571
Open in Concordance
Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G1097
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: gih-NOH-skon-tah
Translations: knowing, understanding, perceiving, learning, recognizing, becoming acquainted with
Notes: This word is a present active participle, meaning 'knowing' or 'understanding'. It describes someone who is in the process of knowing or has the characteristic of knowing. It can function adjectivally, modifying a noun, or substantivally, acting as a noun itself (e.g., 'the one who knows'). It often implies a personal and experiential knowledge, rather than just intellectual assent.
Inflection: Present, Active, Participle, Accusative, Singular, Masculine or Neuter
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G0932
Open in Concordance
Part of Speech: Noun
Sounds like: bah-see-LEH-ee-ahs
Translations: of a kingdom, of a kingship, of a reign, of a royal power, of a realm, of a royal dominion, of a royal rule
Notes: This word refers to a kingdom, kingship, or royal power. It describes the domain or authority of a king, or the act of reigning. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΒΑΣΙΛΕΥΣ, ΒΑΣΙΛΕΙΟΝ
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G3686
Open in Concordance
Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority, title
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ
Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.
G1941
Open in Concordance
Part of Speech: Verb
Sounds like: eh-peh-ka-LEH-san-toh
Translations: they called upon, they appealed to, they invoked, they named, they surnamed
Notes: This word is the aorist indicative middle voice, third person plural form of the verb 'epikaleō'. It means 'they called upon' or 'they appealed to'. It is a compound verb formed from 'epi' (upon, over) and 'kaleō' (to call). It describes an action where a group of people invoked or appealed to someone or something, often for help, protection, or by name.
Inflection: Aorist, Indicative, Middle Voice, 3rd Person Plural
Synonyms: ΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2719
Open in Concordance
Part of Speech: Verb
Sounds like: kah-teh-PHA-gon
Translations: devoured, ate up, consumed
Notes: This word is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ἐσθίω (esthiō), meaning 'to eat'. Together, it means 'to eat down', 'to eat up', or 'to devour completely'. It implies a thorough and destructive consumption, often used metaphorically for destruction or ruin. It can be used in contexts where something is completely consumed, like fire consuming wood, or people consuming resources, or even metaphorically, like enemies destroying a nation.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΑΝΑΛΙΣΚΩ, ΔΑΠΑΝΑΩ, ΚΑΤΑΝΑΛΙΣΚΩ
G2384
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-ah-KOB
Translations: Jacob
Notes: This is a proper noun referring to Jacob, a prominent patriarch in the Old Testament. He was the son of Isaac and Rebekah, and the father of the twelve sons who became the progenitors of the twelve tribes of Israel. The name is used to identify the individual.
Inflection: Singular, Nominative or Accusative
Etymology: The Koine Greek name 'ΙΑΚΩΒ' is a transliteration of the Hebrew name 'Ya'akov' (יַעֲקֹב), which means 'supplanter' or 'heel-grabber'.
G5117
Open in Concordance
Part of Speech: Noun
Sounds like: TO-pon
Translations: place, a place, region, a region, spot, a spot, location, a location
Notes: This word refers to a specific physical location, area, or region. It can be used to denote a particular spot, a general area, or even a position or status. For example, it might be used to say 'this place' or 'in that region'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΧΩΡΑ, ΤΟΠΟΣ, ΟΙΚΟΣ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G2049
Open in Concordance
Part of Speech: Verb
Sounds like: eh-ray-MOH-san
Translations: they made desolate, they laid waste, they desolated, they devastated
Notes: This word describes the act of making something desolate, laying it waste, or devastating it. It implies a complete destruction or abandonment, leaving a place empty or ruined. It is often used in contexts of war, judgment, or natural disaster, where a place or people are left without inhabitants or resources.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΠΟΡΘΕΩ
Etymology: The verb ΕΡΗΜΟΩ (erēmoō) is derived from the adjective ΕΡΗΜΟΣ (erēmos), meaning 'desolate, solitary, desert'. It signifies the process of rendering something into a state of desolation or emptiness.
G3403
Open in Concordance
Part of Speech: Verb
Sounds like: MNEES-thees
Translations: you may remember, you might remember, you should remember, remember, be remembered, be called to mind
Notes: This is a verb meaning 'to remember' or 'to call to mind'. It is in the aorist passive voice, but in Koine Greek, the aorist passive forms of this verb often take on an active meaning, especially in the subjunctive or imperative moods. Therefore, it can mean 'you may remember' (subjunctive) or 'remember!' (imperative). It is used to express a command, exhortation, or possibility related to recalling something to mind.
Inflection: Aorist, Passive, Subjunctive or Imperative, 2nd Person, Singular
Synonyms: ΜΕΜΝΗΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ
Etymology: The word ΜΙΜΝΗΣΚΩ comes from the Proto-Indo-European root *men-, meaning 'to think, remember'. It is related to words like 'mind' and 'memory' in English.
G0458
Open in Concordance
Part of Speech: Noun
Sounds like: ah-no-MEE-ohn
Translations: of lawlessness, of iniquity, of wickedness, of unrighteousness
Notes: This word refers to the state or act of being without law, or of violating the law. It signifies lawlessness, iniquity, or wickedness, often implying a disregard for divine or moral law. It is the genitive plural form of the noun 'anomia'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΣΕΒΕΙΑ, ΠΑΡΑΝΟΜΙΑ
G0744
Open in Concordance
Part of Speech: Adjective
Sounds like: ar-KHAH-ee-ohn
Translations: of ancient, of old, of former times, of the ancients, of those of old
Notes: This word is the genitive plural form of the adjective 'ΑΡΧΑΙΟΣ' (archaios), meaning 'ancient' or 'old'. It refers to things, people, or times that are from a distant past. In its genitive plural form, it often translates to 'of ancient things/people' or 'of those of old'. It is used to describe the origin or characteristic of something as being from a long time ago.
Inflection: Genitive, Plural, All genders
Synonyms: ΠΑΛΑΙΩΝ, ΠΡΟΤΕΡΩΝ
G5035
Open in Concordance
Part of Speech: Adjective, Adverb
Sounds like: ta-KHOO
Translations: quick, swift, fast, quickly, swiftly, soon, immediately
Notes: This word can function as an adjective meaning 'quick' or 'swift', describing something that moves or happens at a high speed. It can also function as an adverb meaning 'quickly', 'swiftly', 'soon', or 'immediately', indicating the manner or timing of an action. For example, it can describe a 'swift witness' or an action that happens 'quickly'.
Inflection: Neuter Singular Nominative or Accusative (as adjective), Adverbial form (as adverb)
Synonyms: ΕΥΘΕΩΣ, ΑΙΦΝΙΔΙΩΣ, ΣΠΕΥΔΩ
Etymology: The word ΤΑΧΥ (tachy) comes from the Proto-Indo-European root *teh₂g- meaning 'to touch, to handle', which evolved to imply speed or quickness in Greek.
G4301
Open in Concordance
Part of Speech: Verb
Sounds like: pro-ka-ta-lam-BEH-toh-san
Translations: let them come upon beforehand, let them seize beforehand, let them anticipate, let them surprise
Notes: This is a compound verb formed from the preposition πρό (pro, 'before'), κατά (kata, 'down' or 'against'), and the verb λαμβάνω (lambanō, 'to take' or 'to seize'). It means to take possession of something before another, to come upon someone or something unexpectedly, or to anticipate an action or event. In this imperative form, it is a command for a group to perform this action.
Inflection: 3rd Person Plural, Aorist, Imperative, Active
Synonyms: ΦΘΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΠΡΟΛΑΜΒΑΝΩ
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3628
Open in Concordance
Part of Speech: Noun
Sounds like: oyk-teer-MOY
Translations: compassions, mercies, tender mercies, pity
Notes: This word refers to deep, heartfelt compassion or pity, often implying a strong emotional response to the suffering of others. It is frequently used in a religious context to describe God's mercy and loving-kindness towards humanity. It is a plural form of the noun 'oiktirmos'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΕΛΕΟΣ, ΣΠΛΑΓΧΝΑ
Etymology: The word 'oiktirmos' (οἰκτιρμός) is derived from the verb 'oikteiro' (οἰκτείρω), meaning 'to pity' or 'to have compassion'. It is related to 'oiktos' (οἶκτος), meaning 'pity' or 'lamentation'.
G4433
Open in Concordance
Part of Speech: Verb
Sounds like: ep-TOH-kheu-sa-men
Translations: we became poor, we were made poor, we were impoverished, we begged
Notes: This word is the first person plural aorist active indicative form of the verb 'πτώχεύω' (ptōcheuō), meaning 'to be poor' or 'to beg'. It describes an action completed in the past by a group of people ('we') who experienced poverty or became impoverished. It can also imply a state of begging or living in destitution.
Inflection: First Person Plural, Aorist, Active, Indicative
Synonyms: ΠΕΝΟΜΑΙ, ΠΤΩΧΕΥΩ
G4970
Open in Concordance
Part of Speech: Adverb
Sounds like: SFO-drah
Translations: very, exceedingly, greatly, strongly, vehemently
Notes: This word is an adverb used to intensify the meaning of a verb, adjective, or another adverb. It indicates a high degree or intensity of the action or quality described, often translated as 'very much' or 'to a great extent'. It is used to emphasize the force or extent of something.
Inflection: Does not inflect
Synonyms: ΛΙΑΝ, ΠΟΛΥ, ΜΑΛΑ
Etymology: From an unused root meaning 'to be vehement'.
G0997
Open in Concordance
Part of Speech: Verb
Sounds like: boh-AY-thay-son
Translations: help, assist, come to the aid of, give aid
Notes: This word means to help, assist, or come to the aid of someone. It implies providing support or relief, often in a time of need or distress. It is commonly used in a general sense of offering assistance.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΣΥΝΕΡΓΕΩ, ΕΠΙΚΟΥΡΕΩ
G2254
Open in Concordance
Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G4990
Open in Concordance
Part of Speech: Noun
Sounds like: so-TAIR
Translations: Savior, Deliverer, Preserver, a Savior
Notes: This word refers to one who saves, delivers, or preserves. It is often used in a religious context to refer to God or Jesus Christ as the ultimate rescuer. It can also be used more generally for anyone who brings salvation or deliverance from danger or destruction.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΥΣΤΗΣ, ΛΥΤΡΩΤΗΣ, ΣΩΖΩΝ
Etymology: From the verb σῴζω (sōizō), meaning 'to save, preserve, rescue'.
G1752
Open in Concordance
Part of Speech: Preposition
Sounds like: EH-neh-kah
Translations: because of, on account of, for the sake of
Notes: This word is a preposition that means 'because of,' 'on account of,' or 'for the sake of.' It is always followed by a noun or pronoun in the genitive case, indicating the reason or purpose for something. For example, one might say 'ΕΝΕΚΑ ΤΟΥ ΝΟΜΟΥ' (heneka tou nomou) meaning 'because of the law.'
Inflection: Does not inflect
Synonyms: ΔΙΑ, ΧΑΡΙΝ
Etymology: From an obsolete noun meaning 'cause' or 'reason'. It is related to the Greek word 'ἔχω' (echō), meaning 'to have' or 'to hold'.
G1752
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: EN-eh-ken
Translations: because of, on account of, for the sake of, (of) for, (of) by reason of
Notes: ΕΝΕΚΕΝ is an improper preposition that typically takes the genitive case, meaning 'because of' or 'on account of'. It can also function as an adverb, meaning 'for this reason' or 'therefore'. It is used to express the cause or reason behind an action or state.
Inflection: Does not inflect; takes the genitive case when used as a preposition.
Synonyms: ΔΙΑ, ΧΑΡΙΝ
Etymology: The word ΕΝΕΚΕΝ is an ancient Greek word, likely formed from the preposition 'en' (in) and a form related to 'heka' (on account of). It has been in use since classical Greek and continued into Koine Greek.
G1391
Open in Concordance
Part of Speech: Noun
Sounds like: DOX-ays
Translations: of glory, of honor, of praise, of splendor, of majesty, of reputation
Notes: This word refers to glory, honor, praise, or splendor. It is used to describe the inherent greatness or magnificent nature of someone or something, often God. It can also refer to a good reputation or high standing. As a genitive form, it typically indicates possession or origin, meaning 'of glory' or 'belonging to glory'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΙΜΗΣ, ΚΛΕΟΥΣ, ΕΥΦΗΜΙΑΣ
G3686
Open in Concordance
Part of Speech: Noun
Sounds like: OH-no-MA-tos
Translations: of name, of a name
Notes: This word is the genitive singular form of the Koine Greek noun 'ONOMA', meaning 'name'. It is used to indicate possession, origin, or relationship, similar to how 'of a name' or 'a name's' would be used in English. For example, it could mean 'of the name' or 'by name' depending on the context.
Inflection: Singular, Genitive, Neuter
G4506
Open in Concordance
Part of Speech: Verb
Sounds like: RHOO-sai
Translations: deliver, rescue, save, protect
Notes: This word means to deliver, rescue, or save someone or something from danger, evil, or an undesirable situation. It implies an act of drawing out or pulling away from harm. It is often used in prayers or pleas for divine intervention to be saved from enemies, sin, or death.
Inflection: Aorist, Middle/Passive, Imperative, Second Person Singular OR Aorist, Active, Infinitive
Synonyms: ΣΩΖΩ, ΛΥΤΡΟΩ
Etymology: The word ῥύομαι (rhyomai) comes from an ancient root meaning 'to draw, to drag, to pull'. It is related to the idea of drawing something out of danger or pulling it to safety.
G2433
Open in Concordance
Part of Speech: Verb
Sounds like: ee-LAS-thee-tee
Translations: be merciful, be propitiated, be reconciled, make propitiation
Notes: This word is an imperative form of the verb 'hilaskomai', meaning to be merciful or to make propitiation. It is a command or a plea for someone to show mercy or to be reconciled. It is often used in a religious context, referring to God being merciful or propitiated.
Inflection: Aorist, Imperative, Passive, Second Person, Singular
Synonyms: ΕΛΕΕΩ, ΟΙΚΤΕΙΡΩ
Etymology: The verb ἱλάσκομαι (hilaskomai) is derived from the adjective ἵλαος (hilaos), meaning 'gracious' or 'propitious'. It conveys the idea of making someone favorable or appeasing them.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G0266
Open in Concordance
Part of Speech: Noun
Sounds like: ah-mar-TEE-aiss
Translations: to sins, in sins, with sins, by sins
Notes: This word refers to sins or trespasses. It is used to describe actions or states that are contrary to divine law or moral principles. In a sentence, it often indicates the means, instrument, or location related to sin.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΝΟΜΙΑΙΣ, ΠΑΡΑΠΤΩΜΑΣΙΝ, ΑΔΙΚΙΑΙΣ
G3379
Open in Concordance
Part of Speech: Adverb
Sounds like: MAY-po-teh
Translations: lest, perhaps, never, at any time, by no means
Notes: ΜΗΠΟΤΕ is a compound adverb formed from the negative particle ΜΗ (mē) and the indefinite adverb ΠΟΤΕ (pote). It is used to express a negative possibility, a fear that something might happen, or a rhetorical question implying a negative answer. Depending on the context, it can be translated as 'lest,' 'perhaps,' 'never,' or 'at any time.' It often introduces a clause expressing a feared outcome or a possibility that is being denied.
Inflection: Does not inflect
Synonyms: ΜΗΠΩΣ, ΜΗ
Etymology: This word is a compound of the negative particle ΜΗ (mē), meaning 'not,' and the indefinite adverb ΠΟΤΕ (pote), meaning 'at some time' or 'ever.'
G2036
Open in Concordance
Part of Speech: Verb
Sounds like: ay-POH-sin
Translations: they may say, they might say, they may speak, they might speak, they may tell, they might tell
Notes: This is a verb form derived from the root 'ΛΕΓΩ' (lego), meaning 'to say' or 'to speak'. It is used to express a potential or hypothetical action of speaking or saying by a group of people.
Inflection: Third Person, Plural, Aorist, Subjunctive, Active
Synonyms: ΦΗΜΙ, ΛΑΛΕΩ
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G1484
Open in Concordance
Part of Speech: Noun
Sounds like: ETH-neh-sin
Translations: (to) nations, (to) Gentiles, (to) peoples
Notes: This word refers to a nation, a people, or a group of Gentiles. In the New Testament, it often distinguishes non-Jewish peoples from the Israelites. As a dative plural, it indicates the indirect object of an action, meaning 'to' or 'for' nations, Gentiles, or peoples.
Inflection: Plural, Dative, Neuter
Synonyms: ΛΑΟΙΣ, ΓΕΝΕΣΙΝ
G4226
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: POO
Translations: where, whither, wherever
Notes: This word functions as an adverb or conjunction indicating place. It can be used to ask 'where?' or to state 'where' something is located or moving towards. It often introduces a relative clause, specifying the location of an action or state.
Inflection: Does not inflect
Synonyms: ΟΠΟΥ, ΠΟΙ
Etymology: From Proto-Indo-European. It is related to words indicating location or direction.
G2076
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G1097
Open in Concordance
Part of Speech: Verb
Sounds like: gno-STHAY-toh
Translations: let it be known, be known, let it be understood, be understood
Notes: This word is a third-person singular aorist passive imperative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. As an imperative, it functions as a command or a strong request, specifically in the passive voice. Therefore, it means 'let it be known' or 'may it be known/understood'. It is used to express a desire or command that something should become known or recognized by others.
Inflection: Aorist, Passive, Imperative, 3rd Person, Singular
Synonyms: ΦΑΝΕΡΩΘΗΤΩ, ΔΗΛΩΘΗΤΩ
Etymology: The word 'γινώσκω' (ginōskō) comes from the Proto-Indo-European root meaning 'to know'. It is related to English words like 'know' and 'cognition'.
G1799
Open in Concordance
Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, in front of
Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.
G3788
Open in Concordance
Part of Speech: Noun
Sounds like: of-thal-MOHN
Translations: of eyes
Notes: This word refers to the eyes, the organs of sight. It is used to describe the physical eyes of a person or animal, and can also be used metaphorically to refer to perception or understanding. In this form, it indicates possession or origin related to multiple eyes.
Inflection: Genitive, Plural, Masculine
Etymology: From an unknown root, possibly related to a word meaning 'to see' or 'to appear'.
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1557
Open in Concordance
Part of Speech: Noun
Sounds like: ek-DIK-ee-sis
Translations: vengeance, avenging, punishment, retribution, vindication, a vindication
Notes: This word refers to the act of avenging or punishing, often implying a just retribution for a wrong committed. It can also mean vindication, the act of clearing someone of blame or proving them right. It is typically used in contexts where justice is being sought or administered.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΤΙΜΩΡΙΑ, ΚΟΛΑΣΙΣ
Etymology: Derived from the verb ΕΚΔΙΚΕΩ (ekdikeo), meaning 'to avenge' or 'to vindicate', which itself comes from ΕΚ (ek, 'out of') and ΔΙΚΗ (dike, 'justice' or 'right'). It signifies the carrying out of justice or right.
G0129
Open in Concordance
Part of Speech: Noun
Sounds like: AI-mah-tos
Translations: of blood
Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. In Koine Greek, it is often used literally to refer to physical blood, but can also be used metaphorically to denote lineage, sacrifice, or violent death. As a genitive form, it typically indicates possession, origin, or material, often translated as 'of blood'.
Inflection: Singular, Genitive, Neuter
Etymology: The word ΑΙΜΑ (haima) comes from Proto-Indo-European. It is an ancient Greek word that has maintained its core meaning of 'blood' throughout its history.
G1632
Open in Concordance
Part of Speech: Verb
Sounds like: ek-keh-KHYOO-meh-noo
Translations: poured out, having been poured out, of having been poured out
Notes: This word is a perfect passive participle, meaning 'having been poured out' or 'poured out'. It describes something that has undergone the action of being poured out, often referring to liquids like blood or water, or abstract concepts like the Holy Spirit. It emphasizes the completed state of being poured out.
Inflection: Singular, Genitive, Masculine or Neuter, Perfect, Passive, Participle
Synonyms: ΕΚΧΥΝΝΩ, ΕΚΧΕΩ
G1525
Open in Concordance
Part of Speech: Verb
Sounds like: ice-el-THA-toh
Translations: let him enter, let her enter, let it enter, let them enter
Notes: This word is a command or an exhortation, meaning 'let him/her/it/them enter' or 'may he/she/it/they enter'. It is used to express a wish, a command, or a strong suggestion for someone or something to go into a place or situation.
Inflection: Third Person, Singular or Plural, Aorist, Imperative, Active
Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ
G4726
Open in Concordance
Part of Speech: Noun
Sounds like: steh-NAG-moss
Translations: groaning, a groaning, sighing, a sighing, lamentation, a lamentation
Notes: This word refers to a deep, inarticulate sound expressing pain, grief, or longing. It can be a groan, a sigh, or a lament. It is often used to describe the inner anguish or deep emotional distress that cannot be fully expressed in words, or the audible expression of such feelings. It is typically used as a singular noun in sentences.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΔΥΡΜΟΣ, ΚΟΠΕΤΟΣ, ΘΡΗΝΟΣ
Etymology: From the verb στενάζω (stenazō), meaning 'to groan' or 'to sigh'. It describes the action or result of groaning.
G3963
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: peh-peh-dee-MEH-non
Translations: of those who have been bound, of those who have been shackled, of those who have been fettered, of the prisoners
Notes: This word is a perfect passive participle, meaning 'having been bound' or 'having been shackled'. It describes a state of being bound or imprisoned, often referring to people who are literally in chains or under restraint. In the provided context, it refers to 'the groaning of those who are bound' or 'the groaning of the prisoners'.
Inflection: Perfect, Passive, Participle, Genitive, Plural, Masculine or Feminine or Neuter
Synonyms: ΔΕΔΕΜΕΝΩΝ, ΔΕΣΜΙΩΝ, ΦΥΛΑΚΙΣΜΕΝΩΝ
G2596
Open in Concordance
Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3172
Open in Concordance
Part of Speech: Noun
Sounds like: meh-gah-LOH-soo-nane
Translations: greatness, majesty, magnificence, a greatness, a majesty, a magnificence
Notes: This word refers to the quality of being great, majestic, or magnificent. It is often used to describe the greatness or majesty of God. It can be used in sentences to express the grandeur or supreme power of someone or something, particularly in a religious context.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΕΓΑΛΕΙΟΤΗΣ, ΔΟΞΑ, ΕΞΟΥΣΙΑ
G1023
Open in Concordance
Part of Speech: Noun
Sounds like: bra-KHEE-oh-nos
Translations: of arm, of strength, of power, of might
Notes: This word refers to the arm, specifically from the shoulder to the hand. In a figurative sense, it is often used to denote strength, power, or might, especially when referring to divine power or intervention. It is a masculine noun.
Inflection: Singular, Genitive, Masculine
Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΚΡΑΤΟΣ
Etymology: From an uncertain root, possibly related to βραχύς (brachys), meaning 'short', referring to the forearm as the 'short' part of the arm compared to the upper arm.
G4046
Open in Concordance
Part of Speech: Verb
Sounds like: peh-ree-poy-EE-say
Translations: to acquire, to preserve, to gain, to save, to obtain, to keep safe
Notes: This word is a compound verb meaning to acquire, preserve, or gain something for oneself. It can also mean to save or keep safe. It implies an action taken to secure or maintain possession of something, or to ensure the safety or well-being of someone or something. It is often used in contexts of gaining a reputation, acquiring possessions, or preserving a people.
Inflection: Aorist, Middle Voice, Infinitive
Synonyms: ΚΤΑΟΜΑΙ, ΣΩΖΩ, ΦΥΛΑΣΣΩ
G3588
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G5207
Open in Concordance
Part of Speech: Noun
Sounds like: Hwee-OOS
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to children or descendants. It is used here in the accusative case, indicating that the 'sons' are the direct object of a verb or the object of a preposition.
Inflection: Accusative, Plural, Masculine
Synonyms: ΤΕΚΝΑ
G2289
Open in Concordance
Part of Speech: Participle, Adjective, Noun
Sounds like: teh-tha-na-TO-meh-nohn
Translations: of those who have been put to death, of those who have been killed, of the dead
Notes: This word is a perfect passive participle, meaning 'having been put to death' or 'having been killed'. It is used here in the genitive plural, often functioning as a noun to refer to 'those who have been put to death' or 'the dead'. It describes a state of having undergone death or execution.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter, Perfect, Passive, Participle
Synonyms: ΑΠΟΘΝΗΣΚΟΝΤΩΝ, ΝΕΚΡΩΝ
G0591
Open in Concordance
Part of Speech: Verb
Sounds like: ah-PO-doss
Translations: give back, pay back, render, restore, return, repay, yield, give
Notes: This word is an imperative form of the verb 'apodidomi', meaning 'to give back' or 'to pay back'. It is a compound word formed from 'apo' (from, away from) and 'didomi' (to give). It is used to command someone to return or render something.
Inflection: Second Person, Singular, Aorist, Active, Imperative
Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΠΟΔΙΔΟΤΕ, ΑΠΟΔΟΤΕ
G2034
Open in Concordance
Part of Speech: Adjective
Sounds like: ep-tah-PLAH-see-oh-nah
Translations: sevenfold, seven times as much
Notes: This word means 'sevenfold' or 'seven times as much'. It is a compound word formed from 'ἑπτά' (hepta), meaning 'seven', and 'πλάσιος' (plasios), meaning 'fold' or 'times'. It is used to describe something that is multiplied by seven or is seven times the quantity or measure of something else.
Inflection: Neuter Nominative/Accusative/Vocative Plural, or Masculine/Feminine Accusative Singular
G2859
Open in Concordance
Part of Speech: Noun
Sounds like: KOL-pon
Translations: bosom, a bosom, lap, a lap, bay, a bay, gulf, a gulf
Notes: This word refers to the chest or breast area, often specifically the bosom or lap. It can also refer to a geographical feature like a bay or gulf, which is an indentation of the coastline, similar to how a bosom or lap forms an indentation. It is used to describe a place of rest, intimacy, or protection, or a curved inlet of water.
Inflection: Singular, Accusative, Masculine
Synonyms: ΣΤΗΘΟΣ, ΑΓΚΑΛΗ
G3680
Open in Concordance
Part of Speech: Noun
Sounds like: oh-ney-DIS-mon
Translations: reproach, a reproach, disgrace, a disgrace, insult, an insult, shame, a shame
Notes: This word refers to a state of being reproached, insulted, or disgraced. It signifies the act of bringing shame upon someone or the state of experiencing such shame. It is often used in contexts where someone is subjected to public scorn or verbal abuse.
Inflection: Singular, Masculine, Accusative
Synonyms: ΑΙΣΧΥΝΗ, ΥΒΡΙΣ, ΚΑΤΑΚΡΙΜΑ
Etymology: The word ΟΝΕΙΔΙΣΜΟΣ (oneidismos) is derived from the verb ΟΝΕΙΔΙΖΩ (oneidizo), meaning 'to reproach' or 'to revile'. It is formed with the suffix -μος, which typically denotes an action or the result of an action.
G1510
Open in Concordance
Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G3679
Open in Concordance
Part of Speech: Verb
Sounds like: oh-NEH-dee-san
Translations: they reproached, they reviled, they insulted, they upbraided
Notes: This word describes the act of reproaching, reviling, or insulting someone. It implies a strong verbal attack, often involving blame or scorn. It is used to express strong disapproval or to cast shame upon someone. This form indicates that the action was performed by a group of people in the past.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΥΒΡΙΖΩ, ΛΟΙΔΟΡΕΩ, ΚΑΚΟΛΟΓΕΩ
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G1161
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2992
Open in Concordance
Part of Speech: Noun
Sounds like: LAH-os
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often implying a distinct group or community. It is commonly used to refer to the people of God, or a specific population within a region. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΘΝΟΣ, ΔΗΜΟΣ
Etymology: From an uncertain root, possibly related to words meaning 'to gather' or 'to assemble'.
G4263
Open in Concordance
Part of Speech: Noun
Sounds like: pro-BAH-tah
Translations: sheep
Notes: This word refers to sheep, which are common domesticated animals. In biblical contexts, sheep are often used metaphorically to represent people, especially followers or those under the care of a shepherd.
Inflection: Plural, Neuter, Nominative or Accusative
Etymology: From the verb προβαίνω (probainō, 'to go forward'), referring to animals that walk forward, especially livestock. It literally means 'that which walks forward'.
G3552
Open in Concordance
Part of Speech: Noun
Sounds like: noh-MEES
Translations: of pasture, of pasturage, of feeding, of distribution, of a portion, of a share
Notes: This word refers to the act of pasturing or feeding, especially of livestock. It can also denote the place where animals graze, or more broadly, a distribution, portion, or share of something. In the provided context, it seems to relate to inheritance or possession, which aligns with the idea of a 'share' or 'portion'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΒΟΣΚΗ, ΜΕΡΙΣ, ΚΛΗΡΟΣ
Etymology: From the verb νέμω (nemō), meaning 'to distribute, to allot, to pasture'. It is related to the idea of managing or assigning portions.
G0442
Open in Concordance
Part of Speech: Verb
Sounds like: an-tho-mo-lo-GAY-so-me-tha
Translations: we will confess, we will give thanks, we will acknowledge, we will praise
Notes: This word is a compound verb formed from ἀντί (anti, 'in return for, opposite') and ὁμολογέω (homologeo, 'to confess, agree, acknowledge'). It means to confess in return, to acknowledge in return, or to give thanks. It implies a reciprocal confession or acknowledgment, often in the context of praising God or giving thanks for something received.
Inflection: First Person Plural, Future Indicative, Middle Voice
Synonyms: ΕΥΧΑΡΙΣΤΕΩ, ΑΙΝΕΩ, ΕΞΟΜΟΛΟΓΕΩ
G4771
Open in Concordance
Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G0165
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-OH-na
Translations: age, an age, eternity, an eternity, world, a world
Notes: This word refers to a period of time, which can range from a short span to an indefinite duration, or even eternity. It can also refer to the world or an era. In its accusative form, it often indicates the duration or extent of an action, or the object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ, ΓΕΝΕΑ
G1074
Open in Concordance
Part of Speech: Noun
Sounds like: geh-neh-AHN
Translations: generation, age, race, family, a generation, an age
Notes: This word refers to a generation of people, a period of time (an age), or a race/family. It is often used to denote a group of people living at the same time or a lineage. In the provided examples, it is used in phrases like 'into another generation' or 'from generation to generation', indicating a succession of people or periods.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΗΛΙΚΙΑ
G1804
Open in Concordance
Part of Speech: Verb
Sounds like: eks-ang-GEL-loo-men
Translations: we will proclaim, we will declare, we will announce, we will publish, we will make known
Notes: This word is a compound verb formed from the preposition ἐκ (ek, meaning 'out of' or 'from') and ἀγγέλλω (angellō, meaning 'to announce' or 'to report'). It means to proclaim, declare, or announce something publicly or widely, often with the sense of making it known to a large audience or bringing it forth from a hidden state. It is used to describe the act of spreading news or a message.
Inflection: First Person Plural, Future Indicative, Active Voice
Synonyms: ΚΗΡΥΣΣΩ, ΑΝΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ
Etymology: The word ἐξαγγέλλω (exangellō) is derived from the prefix ἐκ (ek), meaning 'out of' or 'from', and the verb ἀγγέλλω (angellō), meaning 'to announce' or 'to report'. The combination emphasizes the act of announcing or proclaiming something forth or publicly.
G0136
Open in Concordance
Part of Speech: Noun
Sounds like: AI-neh-sin
Translations: praise, a praise, commendation, laudation
Notes: This word refers to the act of praising, commending, or expressing approval. It is often used in a religious context to denote praise given to God, but can also refer to commendation given to people. It is typically used as a direct object in a sentence, indicating what is being praised.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΠΑΙΝΟΣ, ΔΟΞΑ, ΥΜΝΟΣ
This interlinear database is in beta
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .