2001 Translation

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G4672

Part of Speech: Proper Noun

Sounds like: sah-loh-MOHN

Translations: Solomon

Notes: This is the name of King Solomon, the son of David and Bathsheba, who succeeded his father as king of Israel. He is renowned for his wisdom, wealth, and the construction of the First Temple in Jerusalem. The word is used to refer specifically to this historical figure.

Inflection: Singular, Dative, Masculine

Etymology: The Greek name Σαλωμών (Salōmōn) is a transliteration of the Hebrew name שְׁלֹמֹה (Shelomoh), which is derived from the Hebrew root שָׁלֹם (shalom), meaning 'peace'. Thus, Solomon's name is often interpreted as 'peaceful' or 'man of peace'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2917

Part of Speech: Noun

Sounds like: KREE-mah

Translations: judgment, a judgment, condemnation, a condemnation, decision, a decision, sentence, a sentence, punishment, a punishment, justice, a justice

Notes: This word refers to a judgment, decision, or sentence, often with the implication of a legal or divine verdict. It can also refer to the act of judging or the outcome of a judgment, including condemnation or punishment. It is used in contexts ranging from legal proceedings to divine decrees.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ

Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the result or outcome of judging.

G1325

Part of Speech: Verb

Sounds like: doss

Translations: give

Notes: This word is the second person singular, aorist active imperative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It is used to issue a direct command or instruction to a single person, equivalent to saying 'Give!' or 'You give!'.

Inflection: Aorist, Active, Imperative, 2nd Person, Singular

Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ

Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1343

Part of Speech: Noun

Sounds like: dih-kah-yoh-SOO-neen

Translations: righteousness, justice, a righteousness

Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ

Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2919

Part of Speech: Verb

Sounds like: kree-NEIN

Translations: to judge, to decide, to discern, to condemn, to evaluate

Notes: ΚΡΙΝΕΙΝ is the present active infinitive form of the verb ΚΡΙΝΩ. It means 'to judge' or 'to decide', encompassing various nuances such as to discern, to evaluate, to distinguish, or even to condemn. It is used to express the action of making a judgment or decision, often in a legal or moral context, or to indicate the act of distinguishing between things.

Inflection: Infinitive, Present, Active

Synonyms: ΔΙΚΑΖΩ, ΔΟΚΙΜΑΖΩ, ΔΙΑΚΡΙΝΩ

Etymology: From Proto-Indo-European *krey- (to sift, distinguish, separate).

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G0353

Part of Speech: Verb

Sounds like: ah-nah-lah-BEH-toh-sahn

Translations: let them take up, let them take, let them receive, let them pick up

Notes: This word is a compound verb formed from the prefix ἀνά (ana, meaning 'up' or 'again') and the verb λαμβάνω (lambanō, meaning 'to take' or 'to receive'). It generally means to take up, pick up, or receive, often implying an action of lifting or resuming. It can be used in contexts such as taking someone up into heaven, picking up an object, or resuming a task.

Inflection: Third Person, Plural, Aorist, Imperative, Active

Synonyms: ΑΙΡΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

Etymology: The word ἀναλαμβάνω (analambanō) is derived from the preposition ἀνά (ana), meaning 'up' or 'again', and the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1515

Part of Speech: Noun

Sounds like: ei-RAY-nayn

Translations: peace, a peace, tranquility, harmony, rest

Notes: This word refers to a state of peace, tranquility, or harmony. It can describe a cessation of conflict, a sense of well-being, or a harmonious relationship between individuals or groups. It is often used in contexts of spiritual or social peace.

Inflection: Singular, Accusative, Feminine

Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ

Etymology: The word ΕΙΡΗΝΗ (eirēnē) is derived from the Greek verb εἴρω (eirō), meaning 'to join' or 'to bind together'. It originally conveyed the idea of a state of being joined together in unity and harmony, leading to the meaning of peace.

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2919

Part of Speech: Verb

Sounds like: KREE-nay

Translations: judges, he judges, she judges, it judges, will judge, he will judge, she will judge, it will judge, decides, he decides, she decides, it decides, distinguishes, he distinguishes, she distinguishes, it distinguishes

Notes: This word means to judge, decide, or distinguish. It is used to describe the act of making a judgment or decision, often in a legal or moral context. It can also refer to the act of separating or discerning between things. For example, it can be used to say 'he judges the people' or 'it decides the matter'.

Inflection: Third Person, Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ΔΙΚΑΖΩ, ΔΙΑΚΡΙΝΩ, ΚΑΤΑΚΡΙΝΩ

G3993

Part of Speech: Adjective, Noun

Sounds like: peh-NEE-toh

Translations: of the poor, of the needy, of the destitute

Notes: This word is an inflected form of the adjective/noun 'ΠΕΝΗΣ' (penes), meaning 'poor' or 'needy'. As an adjective, it describes someone or something as being poor or in need. As a noun, it refers to a poor person. The form 'ΠΕΝΗΤΩ' specifically indicates the genitive plural, meaning 'of the poor' or 'belonging to the poor'. It is used to show possession or relationship, for example, 'the cry of the poor' or 'money of the poor'.

Inflection: Plural, Genitive, Masculine or Feminine or Neuter

Synonyms: ΠΤΩΧΟΣ, ΕΝΔΕΗΣ

G2246

Part of Speech: Noun

Sounds like: hay-LEE-oh

Translations: to the sun, for the sun, with the sun

Notes: This is the dative singular form of the noun 'sun'. It refers to the celestial body that gives light and heat to the Earth. In Koine Greek, the dative case often indicates the indirect object of a verb, the means by which something is done, or the time when something occurs (e.g., 'at sunrise').

Inflection: Singular, Dative, Masculine

Etymology: The word 'ΗΛΙΟΣ' (helios) comes from the Proto-Indo-European root *seh₂wol-, meaning 'sun'. It is cognate with Latin 'sol' and English 'sun'.

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1074

Part of Speech: Noun

Sounds like: ge-ne-AS

Translations: of a generation, of generations, a generation, generations, of a race, of races, a race, races, of a family, of families, a family, families, of a kind, of kinds, a kind, kinds

Notes: This word refers to a generation of people, a race, a family, or a kind/species. It can also denote the time span of a generation. In the provided examples, it is used in the phrase "generations of generations" (ΓΕΝΕΑΣ ΓΕΝΕΩΝ), emphasizing a very long or eternal duration.

Inflection: Singular Genitive or Plural Accusative, Feminine

Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΓΕΝΕΣΙΣ

Etymology: From the Greek verb γίνομαι (ginomai), meaning "to come into being" or "to be born."

G5616

Part of Speech: Adverb, Conjunction

Sounds like: OH-say

Translations: as if, as, like, about, approximately, some, nearly

Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ

Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G0393

Part of Speech: Verb

Sounds like: ah-nah-TEH-lee

Translations: rises, shines, springs up, appears, comes forth, grows

Notes: This word is a verb meaning 'to rise', 'to spring up', or 'to appear'. It is often used in contexts referring to the rising of the sun or stars, the springing forth of plants, or the emergence of something new. It can also imply the beginning or appearance of a new state or condition.

Inflection: Third Person Singular, Present Tense, Indicative Mood, Active Voice

Synonyms: ΑΝΑΒΑΙΝΩ, ΑΝΑΦΑΙΝΩ, ΦΥΩ

Etymology: From Ancient Greek ἀνά (aná, 'up, again, back') + τέλλω (téllō, 'to accomplish, to rise, to spring forth'). It literally means 'to cause to rise up' or 'to spring up'.

G4128

Part of Speech: Noun

Sounds like: PLAY-thoss

Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number

Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ

Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.

G1515

Part of Speech: Noun

Sounds like: ei-REE-nes

Translations: of peace, of quietness, of rest, of prosperity

Notes: This word is the genitive singular form of the noun 'eirene,' meaning peace. It refers to a state of tranquility, quietness, rest, or prosperity. In Koine Greek, the genitive case often indicates possession, origin, or a relationship 'of' something. Thus, 'eirenes' would typically be translated as 'of peace' or 'belonging to peace,' indicating a quality or state associated with peace.

Inflection: Singular, Genitive, Feminine

Synonyms: ΗΕΡΕΜΙΑΣ, ΑΝΑΠΑΥΣΙΣ

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G488

Part of Speech: Verb

Sounds like: an-ta-na-ee-REH-thay

Translations: be utterly destroyed, be completely taken away, be abolished, be consumed

Notes: This word is a compound verb formed from 'ἀντί' (anti, 'against, in return'), 'ἀνά' (ana, 'up, again'), and 'αἱρέω' (haireo, 'to take, choose'). In its passive form, it signifies being completely taken away, utterly destroyed, or abolished. It describes a thorough and decisive removal or destruction.

Inflection: Aorist, Subjunctive, Passive, Third Person Singular

Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ΕΞΑΛΕΙΦΩ

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2634

Part of Speech: Verb

Sounds like: kah-tah-koo-ree-YOO-say

Translations: will rule over, will lord over, will dominate, will master, will exercise dominion over

Notes: This word means to exercise dominion or authority over someone or something, often implying a strong or even oppressive control. It describes the act of gaining and maintaining mastery or lordship. It is used to indicate that someone will take control or become the master of a situation or people.

Inflection: Future, Active, Indicative, 3rd Person Singular

Synonyms: ΚΥΡΙΕΥΩ, ΕΞΟΥΣΙΑΖΩ

Etymology: The word ΚΑΤΑΚΥΡΙΕΥΩ is a compound verb formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΚΥΡΙΕΥΩ (kyrieuō), meaning 'to be lord, to rule'. The prefix intensifies the meaning of ruling, suggesting a complete or forceful dominion.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G4009

Part of Speech: Noun

Sounds like: peh-RAH-tohn

Translations: of ends, of boundaries, of limits, of the uttermost parts, of the uttermost regions

Notes: This word is the genitive plural form of the noun 'πέρας' (peras), which means 'end', 'boundary', 'limit', or 'uttermost part'. As a genitive plural, 'περάτων' indicates possession or origin, often translated as 'of the ends' or 'of the boundaries', referring to the extreme or furthest points of something, such as the earth or a region.

Inflection: Genitive, Plural, Neuter

Synonyms: ΤΕΛΟΣ, ΟΡΙΟΝ, ΕΣΧΑΤΟΝ

Etymology: From an uncertain root, possibly related to the verb 'περάω' (peraō), meaning 'to pass through' or 'to cross over'. It refers to the point where something is crossed or completed.

G3625

Part of Speech: Noun

Sounds like: oy-koo-MEH-nays

Translations: of the inhabited earth, of the world, of the universe

Notes: This word refers to the inhabited earth or the whole world, often implying the Roman Empire or the known world at the time. It is a feminine noun and in this form, it indicates possession or origin, functioning as a genitive case. It describes something belonging to or coming from the inhabited world.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΟΣΜΟΥ, ΓΗΣ

Etymology: Derived from the Greek verb οἰκέω (oikeō), meaning 'to inhabit' or 'to dwell'. The word literally means 'the inhabited (land)' or 'the inhabited world'.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.

G5522

Part of Speech: Noun

Sounds like: KHOON

Translations: dust, earth, dirt, a dust, an earth, a dirt

Notes: This word refers to fine, dry particles of earth or other matter. It is often used in contexts describing the ground, the act of throwing dust, or as a symbol of humility, mourning, or destruction. For example, it can describe the ground one walks on, or the dust that is thrown upon one's head as a sign of grief.

Inflection: Singular, Accusative, Masculine

Synonyms: ΓΗ, ΚΟΝΙΟΡΤΟΣ

Etymology: The word Χοῦς (Chous) is of uncertain origin, possibly related to the verb χέω (cheō), meaning 'to pour', referring to something poured out or scattered.

G2292, G2293

Part of Speech: Proper Noun, Noun

Sounds like: thar-SEIS

Translations: Tarshish, chrysolites, beryls

Notes: The word 'ΘΑΡΣΕΙΣ' (Tharseis) has two distinct meanings in Koine Greek. It can refer to 'Tarshish', a geographical location, likely a city or region, often associated with a distant maritime trading center, possibly in Spain. In this sense, it is a proper noun and is typically used with prepositions like 'εἰς' (to) to indicate movement towards it. Alternatively, it can refer to 'chrysolites' or 'beryls', which are types of precious stones. In this sense, it is a common noun and is often found in contexts describing valuable objects or adornments.

Inflection: Does not inflect (as a Proper Noun); Plural, Nominative or Accusative, Neuter (as a common Noun)

Etymology: The origin of 'ΘΑΡΣΕΙΣ' as 'Tarshish' is Semitic, likely Phoenician, referring to a smelting or refining place. The origin of 'ΘΑΡΣΕΙΣ' as 'chrysolites' or 'beryls' is less clear, possibly from a Semitic root related to 'yellow' or 'green' stones.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

Part of Speech: Verb

Sounds like: pros-AX-oo-sin

Translations: they will bring, they will lead, they will offer, they will present

Notes: This word is a verb meaning "they will bring," "they will lead," or "they will offer." It is often used in the context of bringing something or someone near, or presenting an offering, especially to God. It is a compound word formed from the preposition πρός (pros), meaning "to" or "towards," and the verb ἄγω (ago), meaning "to lead" or "to bring."

Inflection: Future, Active, Indicative, Third Person, Plural

Synonyms: ΑΞΟΥΣΙΝ, ΦΕΡΟΥΣΙΝ, ΠΑΡΕΧΟΥΣΙΝ

Part of Speech: Verb

Sounds like: pros-OY-soo-sin

Translations: they will bring, they will offer, they will present

Notes: This word is a compound verb formed from the preposition πρός (pros, 'to, toward') and the verb φέρω (pherō, 'to bring, to bear'). It means 'to bring to, to offer, to present'. It is often used in the context of bringing offerings or sacrifices to God, or presenting something to someone in authority. It describes an action that will happen in the future.

Inflection: Third Person, Plural, Future, Active, Indicative

Synonyms: ΑΝΑΦΕΡΩ, ΠΑΡΕΧΩ, ΔΙΔΩΜΙ

G0728

Part of Speech: Noun

Sounds like: ah-rah-BOHN

Translations: earnest, a pledge, a down payment, a guarantee

Notes: This word refers to an earnest, a pledge, or a down payment given as security for a future transaction or promise. It signifies a part of the price paid in advance as a guarantee that the full payment will follow, or that a promise will be fulfilled. It assures the recipient of the giver's serious intent.

Inflection: Singular, Masculine, Nominative

Synonyms: ΕΓΓΥΗ, ΠΙΣΤΙΣ

Etymology: The word is of Semitic origin, likely from Hebrew 'arabon (עֵרָבוֹן), meaning 'pledge' or 'security'. It entered Greek through trade and commerce.

G4519

Part of Speech: Proper Noun, Indeclinable Noun

Sounds like: SAH-bah

Translations: Saba, Sabaoth, hosts, armies

Notes: This word is a transliteration of a Hebrew word meaning 'hosts' or 'armies'. It is often used in the phrase 'Lord of Sabaoth' (Κύριος Σαβαώθ), referring to God as the Lord of the heavenly armies or the armies of Israel. It functions as an indeclinable noun, meaning its form does not change based on case, gender, or number.

Inflection: Does not inflect

Synonyms: ΣΑΒΑΩΘ

Etymology: This word is a direct transliteration from the Hebrew word 'tsaba' (צָבָא), meaning 'army, host, war, service'. It entered Greek through the Septuagint (LXX) translation of the Old Testament.

Part of Speech: Verb

Sounds like: pros-OY-soo-see

Translations: they will bring, they will offer, they will present

Notes: This word means 'they will bring to,' 'they will offer,' or 'they will present.' It is a compound verb formed from 'πρός' (pros), meaning 'to' or 'toward,' and 'φέρω' (pherō), meaning 'to bear' or 'to carry.' It is often used in the context of bringing offerings or sacrifices to God, or presenting something to someone in authority. It indicates an action that will happen in the future.

Inflection: Third Person, Plural, Future, Active, Indicative

Synonyms: ΑΝΑΦΕΡΩ, ΠΑΡΕΧΩ

Part of Speech: Verb

Sounds like: pros-AKH-oo-see

Translations: they will bring, they will offer, they will present, they will lead to

Notes: This word describes the action of bringing something or someone near, or presenting an offering. It is used in contexts where people are bringing sacrifices or gifts to God, or leading someone to a particular place or person. It implies a movement towards something or someone with the purpose of presentation or offering.

Inflection: Third Person, Plural, Future, Active, Indicative

Synonyms: ΑΞΟΥΣΙ, ΦΕΡΟΥΣΙ, ΠΑΡΕΞΟΥΣΙ

G4352

Part of Speech: Verb

Sounds like: pros-koo-nay-SOO-sin

Translations: they will worship, they will bow down, they will prostrate themselves, they will do obeisance

Notes: This word is a verb meaning 'to worship,' 'to bow down,' or 'to prostrate oneself.' It describes an act of reverence, homage, or adoration, often involving bowing or kneeling before someone or something. It can be used to describe worship of God, but also bowing before a king, a person of authority, or even an idol.

Inflection: Future, Indicative, Active, Third Person Plural

Synonyms: ΛΑΤΡΕΥΩ, ΣΕΒΟΜΑΙ, ΠΡΟΣΠΙΠΤΩ

Etymology: The word προσκυνέω is a compound word formed from πρός (pros), meaning 'towards' or 'facing,' and κυνέω (kyneō), meaning 'to kiss.' The original sense was to kiss the ground or the hand of a superior, evolving to mean 'to bow down' or 'to worship.'

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G4434

Part of Speech: Adjective, Noun

Sounds like: PTO-khon

Translations: poor, a poor person, beggar, a beggar, destitute, needy

Notes: This word describes someone who is poor, needy, or destitute. It often implies a state of extreme poverty, where one is reduced to crouching or cowering, often relying on begging. It can be used to describe a person who is financially impoverished, but also someone who is spiritually poor or humble. In a sentence, it would modify a noun or function as a noun itself, meaning 'a poor person' or 'the poor one'.

Inflection: Singular, Accusative, Masculine or Neuter

Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ, ΑΔΥΝΑΤΟΣ

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G3993

Part of Speech: Noun

Sounds like: PEH-nee-tah

Translations: poor person, a poor person, the poor

Notes: This word refers to a poor person, someone who lacks sufficient means or resources. It can be used to describe an individual in a state of poverty or a member of the poor class. It is often used in contexts discussing social justice or the treatment of the less fortunate.

Inflection: Singular, Accusative, Masculine or Feminine

Synonyms: ΠΤΩΧΟΣ

Etymology: The word 'πενής' (penēs) comes from the verb 'πένομαι' (penomai), meaning 'to toil, to work for one's daily bread'. It describes someone who works hard but still has little, emphasizing their struggle for subsistence.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G5225

Part of Speech: Verb

Sounds like: hoo-PEER-khen

Translations: was, existed, there was, there existed, had, possessed

Notes: This word is the imperfect active indicative form of the verb 'to be' or 'to exist', often implying a state of being or possession that continued over a period in the past. It can mean 'was', 'existed', or 'there was/existed'. It can also mean 'to have' or 'to possess', indicating what someone had or what was available to them. It describes a continuous or repeated action or state in the past.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΗΝ, ΕΓΕΝΕΤΟ

G0998

Part of Speech: Noun

Sounds like: boh-ee-THOS

Translations: helper, a helper, assistant, aid

Notes: This word refers to someone who provides help or assistance. It can be used to describe a person who comes to the aid of another, or a divine being who offers support and deliverance. It is often used in a context of providing relief or succor in times of need.

Inflection: Masculine or Feminine, Nominative, Singular

Synonyms: ΣΥΝΕΡΓΟΣ, ΕΠΙΚΟΥΡΟΣ, ΑΡΩΓΟΣ

Etymology: The word ΒΟΗΘΟΣ (boēthos) is derived from the verb βοήθειν (boēthein), meaning 'to come to aid, to help'. This verb itself is a compound of βοή (boē), meaning 'a cry, a shout' (especially a cry for help), and θέω (theō), meaning 'to run'. Thus, it literally means 'one who runs to a cry for help'.

G3993

Part of Speech: Noun

Sounds like: peh-NAY-tohn

Translations: of the poor, of poor people

Notes: This word is the genitive plural form of the noun 'πενής' (penēs), meaning 'poor' or 'needy'. It refers to those who are in a state of poverty, lacking material possessions or resources. As a genitive plural, it indicates possession or origin, often translated as 'of the poor' or 'belonging to the poor'. It is used to describe something associated with or coming from people who are poor.

Inflection: Genitive, Plural, Masculine or Feminine

Synonyms: ΠΤΩΧΩΝ, ΕΝΔΕΩΝ

Etymology: The word 'πενής' (penēs) is derived from the verb 'πένομαι' (penomai), meaning 'to toil, to work for one's daily bread'. It emphasizes the state of working for a living and still being in need, distinguishing it from 'πτωχός' (ptōchos), which often implies complete destitution or begging.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-as

Translations: of unrighteousness, of iniquity, of injustice, of wrong, of wickedness

Notes: This word refers to the state or act of being unrighteous, unjust, or wicked. It describes a violation of divine or human law, often implying a moral wrong or an act of injustice. It is used to describe actions or conditions that are contrary to what is right or fair.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ

Etymology: The word ΑΔΙΚΙΑ (adikia) is derived from the negative prefix 'α-' (a-) meaning 'not' or 'without', and 'δίκη' (dike) meaning 'justice' or 'right'. Thus, it literally means 'without justice' or 'injustice'.

G1784

Part of Speech: Adjective

Sounds like: EN-tee-mon

Translations: honorable, precious, esteemed, valued, a precious thing

Notes: This word describes something or someone as highly valued, esteemed, or precious. It is often used to refer to things that are held in high regard or are of great worth, such as a precious stone or a person of high standing. It can also describe something that is honorable or worthy of respect.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΙΜΙΟΝ, ΕΝΔΟΞΟΝ, ΠΟΛΥΤΙΜΟΝ

Etymology: The word is a compound of the preposition ΕΝ (en), meaning 'in' or 'among', and ΤΙΜΗ (timē), meaning 'honor' or 'value'. Thus, it literally means 'in honor' or 'of value', leading to its meaning of 'honorable' or 'precious'.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G4743

Part of Speech: Noun

Sounds like: stee-RIG-ma

Translations: support, a support, prop, a prop, stay, a stay, pillar, a pillar, foundation, a foundation

Notes: This word refers to something that provides stability, holds something up, or acts as a foundation. It can be used literally for a physical support or figuratively for something that provides strength, comfort, or a basis for belief.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΑΣΙΣ, ΕΔΡΑΙΩΜΑ, ΥΠΟΣΤΗΡΙΓΜΑ

Etymology: The word ΣΤΗΡΙΓΜΑ (stērigmas) is derived from the verb ΣΤΗΡΙΖΩ (stērizō), meaning 'to make firm, establish, support'. It refers to that which provides support or stability.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G0142

Part of Speech: Verb

Sounds like: hoo-per-ar-THEH-seh-tai

Translations: will be lifted up, will be exalted, will be raised high

Notes: This word is a compound verb formed from the preposition 'ὑπέρ' (hyper), meaning 'over' or 'above', and the verb 'αἴρω' (airō), meaning 'to lift' or 'to raise'. Together, it means 'to be lifted up over' or 'to be exalted'. It describes something being elevated to a high position, often implying prominence or superiority. It is used in a future passive sense, indicating that something will be lifted up or exalted by an external agent.

Inflection: Future, Passive, Indicative, Third Person, Singular

Synonyms: ΥΨΟΩ, ΕΠΑΙΡΩ, ΑΝΑΒΑΙΝΩ

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G2590

Part of Speech: Noun

Sounds like: kar-POS

Translations: fruit, a fruit, crop, produce, result, profit, deed

Notes: This word refers to the literal fruit of plants, trees, or the earth, such as a crop or produce. It can also be used metaphorically to describe the outcome or result of an action, effort, or life, often translated as 'fruit' in the sense of 'the fruit of one's labor' or 'the fruit of the Spirit'. It is a masculine noun.

Inflection: Singular, Nominative, Masculine

Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΕΡΓΟΝ

Etymology: The word ΚΑΡΠΟΣ is of uncertain origin, possibly from a root meaning 'to pluck' or 'to gather'. It is an ancient Greek word that has been in use since classical times.

G1826

Part of Speech: Verb

Sounds like: ex-an-thay-SOO-sin

Translations: they will blossom forth, they will bloom, they will break out, they will burst forth

Notes: This word describes the action of something bursting forth, blossoming, or blooming. It can refer to plants flowering or to a skin eruption breaking out. It implies a sudden and visible emergence or efflorescence.

Inflection: Future, Active, Indicative, Third Person, Plural

Synonyms: ΑΝΑΤΕΛΛΩ, ΒΛΑΣΤΑΝΩ

Etymology: From ἐκ (ek, 'out of') and ἀνθέω (antheō, 'to blossom, bloom'), which comes from ἄνθος (anthos, 'flower'). It literally means 'to blossom out'.

Part of Speech: Adjective, Participle

Sounds like: yoo-loh-gee-MEH-noh

Translations: blessed, praised, fortunate, well-spoken of

Notes: This word is the perfect passive participle of the verb 'eulogeō', meaning 'to bless' or 'to praise'. As a participle, it functions adjectivally, describing someone or something that has been blessed or is in a state of being blessed. It can also refer to someone who is praised or highly regarded. It is often used in religious contexts to describe a person or thing that has received divine favor or approval.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΜΑΚΑΡΙΟϹ, ΕΠΑΙΝΕΤΟϹ, ΑΓΙΑΖΟΜΕΝΟϹ

G0165

Part of Speech: Noun

Sounds like: ahee-OH-nas

Translations: age, an age, eternity, forever, world, a world, course, a course

Notes: This word refers to a period of time, which can be an age, an era, or even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes denoting a long, indefinite period, and at other times a specific, defined epoch. It is a masculine noun.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ

Etymology: The word ΑΙΩΝ (aion) comes from an ancient root meaning 'living' or 'vital force', evolving to denote a lifetime, then an age, and eventually eternity. It is related to the concept of continuous existence.

Part of Speech: Verb

Sounds like: yoo-loh-gee-thay-SOHN-tai

Translations: will be blessed, will be praised, will be spoken well of

Notes: This word means 'will be blessed' or 'will be praised'. It is a compound word formed from 'eu' (good) and 'logos' (word), literally meaning 'to speak well of'. In the passive voice, as seen here, it means to receive good words or blessings. It is often used in the context of God blessing people or nations, or people praising God.

Inflection: Future, Passive, Indicative, Third Person, Plural

Synonyms: ΜΑΚΑΡΙΣΘΗΣΟΝΤΑΙ, ΕΥΧΑΡΙΣΤΗΘΗΣΟΝΤΑΙ

Etymology: From Ancient Greek εὐλογέω (eulogeō), a compound of εὖ (eu, 'good, well') and λόγος (logos, 'word, speech'). It originally meant 'to speak well of' or 'to praise', and later acquired the meaning 'to bless' in a religious context.

Part of Speech: Verb

Sounds like: en-yoo-loh-gee-thay-SOHN-tai

Translations: they will be blessed, they will be spoken well of, they will be praised

Notes: This is a compound verb formed from 'en' (in/among), 'eu' (well), and 'logos' (word/reason), meaning 'to speak well of' or 'to bless'. In this specific form, it indicates that a group of people will be blessed or spoken well of in the future. It is used to describe a divine act of conferring favor or good fortune upon someone.

Inflection: Third Person Plural, Future, Passive, Indicative

Synonyms: ΜΑΚΑΡΙΖΩ, ΕΠΑΙΝΕΩ

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G2129

Part of Speech: Adjective

Sounds like: yoo-loh-gee-TOS

Translations: blessed, praised, worthy of praise, a blessed one

Notes: This word describes someone or something that is blessed, praised, or worthy of praise. It is often used in reference to God, indicating that He is to be praised or is inherently blessed. It can also refer to a person who is blessed by God.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΚΑΡΙΟΣ, ΑΙΝΕΤΟΣ

Etymology: The word is derived from the verb ΕΥΛΟΓΕΩ (eulogeo), meaning 'to bless' or 'to speak well of'. It combines 'eu' (good, well) and 'logos' (word, speech).

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G4160

Part of Speech: Verb, Participle

Sounds like: poy-OHN

Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes

Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ

G3441

Part of Speech: Adjective

Sounds like: MOH-nos

Translations: only, alone, single, a single one

Notes: This word describes something as being unique, solitary, or singular. It emphasizes exclusivity, meaning 'one and no other'. It can be used to describe a person, object, or concept that stands by itself or is the sole instance of something. For example, it can refer to someone being 'alone' or 'the only one' of a kind.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case (e.g., feminine ΜΟΝΗ, neuter ΜΟΝΟΝ, plural ΜΟΝΟΙ).

Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ

Etymology: From Proto-Indo-European *mon- (to remain, stay). It is related to the idea of being fixed or standing alone.

Part of Speech: Verb (Participle)

Sounds like: yoo-loh-gee-MEH-non

Translations: blessed, praised, well-spoken of, fortunate

Notes: This word is the perfect passive participle of the verb 'eulogeō', meaning 'to bless' or 'to speak well of'. As a participle, it functions like an adjective, describing someone or something that has been blessed or is in a state of being blessed. It can be used to describe individuals, groups, or even objects that are considered fortunate or divinely favored.

Inflection: Singular, Nominative or Accusative, Neuter, Perfect, Passive, Participle

Synonyms: ΜΑΚΑΡΙΟΣ, ΕΥΛΟΓΗΤΟΣ

G3956

Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

G1096

Part of Speech: Verb

Sounds like: GEH-noi-toh

Translations: let it be, may it be, so be it, amen

Notes: This word is a form of the verb 'to become' or 'to happen'. In this specific form, it is in the optative mood, which expresses a wish, a prayer, or a strong desire. It is often translated as 'let it be' or 'may it happen', similar to the English 'amen' when used to affirm a statement or prayer.

Inflection: Aorist, Middle, Optative, 3rd Person, Singular

Synonyms: ἘΙΗ, ΓΕΝΗΘΗΤΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'.

G1626

Part of Speech: Verb

Sounds like: ex-EH-lee-pon

Translations: failed, ceased, came to an end, died, fainted, passed away, vanished, disappeared, lacked, was wanting

Notes: This word is the aorist active indicative third person plural form of the verb 'ekleipō'. It describes an action that happened in the past, indicating that something failed, ceased to exist, or came to an end. It can refer to people dying or fainting, or to resources or things becoming exhausted or disappearing.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΑΠΟΛΛΥΜΙ, ΠΑΥΩ, ΤΕΛΕΩ

Etymology: The word 'ekleipō' is a compound verb formed from the preposition 'ek' (meaning 'out of' or 'from') and the verb 'leipō' (meaning 'to leave' or 'to abandon'). Thus, it literally means 'to leave out' or 'to leave off', leading to the sense of ceasing or failing.

G5215

Part of Speech: Noun

Sounds like: Y-MNOY

Translations: hymns, songs of praise

Notes: This word refers to songs of praise, typically addressed to God or a deity. It is a plural noun, indicating multiple such songs. In ancient contexts, hymns were often sung during religious ceremonies or gatherings to express worship and adoration.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΨΑΛΜΟΙ, ΩΔΑΙ

Etymology: From Ancient Greek ὕμνος (húmnos), meaning 'a song of praise'. Its origin is uncertain, but it is related to the verb ὑμνέω (hymnéō), 'to sing praises'.

G1138