2001 Translation

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G5056

Part of Speech: Noun

Sounds like: TEH-los

Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty

Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ

Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.

G5568

Part of Speech: Noun

Sounds like: psal-MOS

Translations: psalm, a psalm, song, a song

Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.

Inflection: Singular, Nominative, Masculine

Synonyms: ΥΜΝΟΣ, ΩΔΗ

Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G455

Part of Speech: Verb

Sounds like: ee-NOOKH-thay

Translations: was opened, it was opened, was disclosed, it was disclosed

Notes: This is the third person singular, aorist indicative passive form of the verb 'ΑΝΟΙΓΩ' (anoigō), meaning 'to open'. In this form, it describes an action that was completed in the past, where the subject was the recipient of the action of opening. For example, 'the door was opened' or 'the eyes were opened'. It can refer to physical opening or metaphorical disclosure.

Inflection: Third Person, Singular, Aorist, Indicative, Passive

Synonyms: ΑΝΟΙΓΝΥΜΙ, ΔΙΑΝΟΙΓΩ

G2980

Part of Speech: Verb

Sounds like: eh-LAH-lay-san

Translations: they spoke, they said, they talked, they declared, they preached

Notes: The word ΕΛΑΛΗΣΑΝ is the third person plural aorist active indicative form of the verb ΛΑΛΕΩ (laleō). This verb generally means 'to speak,' 'to say,' or 'to talk.' It can refer to uttering sounds, speaking a language, or engaging in conversation. In a broader sense, it can also mean to declare, proclaim, or preach, especially in a religious context. The aorist tense indicates a completed action in the past, so ΕΛΑΛΗΣΑΝ means 'they spoke' or 'they said' as a definite, completed event.

Inflection: 3rd Person, Plural, Aorist, Active, Indicative

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΕΙΠΩΝ

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G1100

Part of Speech: Noun

Sounds like: GLOHS-sah

Translations: tongue, a tongue, language, a language, speech, a speech

Notes: This word refers to the anatomical organ of the tongue, but it can also mean a language or dialect, or more generally, speech itself. It is often used to describe the act of speaking or the specific language being spoken.

Inflection: Singular, Nominative, Feminine

Synonyms: ΦΩΝΗ, ΛΑΛΙΑ, ΔΙΑΛΕΚΤΟΣ

Etymology: The word "γλῶσσα" (glōssa) is of uncertain origin, possibly pre-Greek. It is related to the Homeric Greek "γλῶσσα" (glōssa) and later forms.

G1387

Part of Speech: Adjective

Sounds like: DOH-lee-ah

Translations: deceitful, crafty, treacherous, cunning

Notes: This word describes something or someone characterized by deceit or trickery. It implies an intention to mislead or betray. It is often used to describe actions, words, or individuals that are not straightforward but rather employ cunning or fraud.

Inflection: Feminine, Nominative, Singular

Synonyms: ΠΑΝΟΥΡΓΟΣ, ΔΟΛΕΡΟΣ, ΑΠΑΤΗΛΟΣ

Etymology: The word ΔΟΛΟΣ (dolos), from which ΔΟΛΙΑ is derived, comes from an uncertain origin, possibly related to a root meaning 'to ensnare' or 'to trick'. It has been used since ancient Greek times to refer to cunning, deceit, or a snare.

G1432

Part of Speech: Adverb

Sounds like: doh-reh-AHN

Translations: freely, for nothing, without cause, in vain, gratuitously, undeservedly

Notes: This word means 'freely' or 'gratuitously,' indicating something given or done without cost or obligation. It can also mean 'without cause' or 'in vain,' implying that something is done without a valid reason or achieves no purpose. It is used to describe actions that are unmerited or without charge.

Inflection: Does not inflect

Synonyms: ΔΩΡΟΝ, ΔΩΡΕΑ

Etymology: From the noun δωρεά (dōrea), meaning 'a gift' or 'a present,' which itself comes from δῶρον (dōron), also meaning 'gift.' The suffix -αν makes it an adverb.

G0473

Part of Speech: Preposition

Sounds like: AN-tee

Translations: instead of, for, in place of, in return for, opposite, in front of

Notes: This word is a preposition that typically takes the genitive case. It signifies substitution, exchange, or opposition. It can mean 'instead of' or 'in place of' something, indicating a replacement. It can also mean 'for' or 'in return for' something, implying an exchange. In some contexts, it can denote 'opposite' or 'in front of' a location or person.

Inflection: Does not inflect

Synonyms: ΥΠΕΡ, ΕΠΙ, ΠΡΟΣ

Etymology: From Proto-Indo-European *h₂énti, meaning 'face to face, opposite'. It is related to English 'and' and 'anti-'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1745

Part of Speech: Verb

Sounds like: en-dee-ah-BAL-lon

Translations: slandering, accusing, calumniating, defaming

Notes: This word is the present active participle, neuter singular or masculine/neuter genitive plural, of the verb 'ενδιαβάλλω' (endiaballō). It describes the act of slandering, accusing, or defaming someone. It implies speaking maliciously or falsely against another person, often with the intent to harm their reputation or cause them trouble. The provided examples show it used in the context of those who slander or accuse the speaker.

Inflection: Present, Active, Participle, Neuter Singular (Nominative/Accusative) or Masculine/Neuter Genitive Plural

Synonyms: ΔΙΑΒΑΛΛΩ, ΚΑΤΗΓΟΡΕΩ, ΣΥΚΟΦΑΝΤΕΩ

G1745

Part of Speech: Verb

Sounds like: en-dee-eh-BAL-lon

Translations: they slandered, they accused, they calumniated

Notes: This word is the imperfect active indicative, 3rd person plural form of the verb 'ενδιαβάλλω' (endiaballo). It describes an ongoing or repeated action in the past. It means 'to slander,' 'to accuse falsely,' or 'to calumniate.' It implies speaking maliciously or making false charges against someone, often with the intent to harm their reputation or standing. In a sentence, it would describe a group of people engaged in such an action.

Inflection: Imperfect, Active, Indicative, 3rd Person Plural

Synonyms: ΔΙΑΒΑΛΛΩ, ΚΑΤΗΓΟΡΕΩ

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G4336

Part of Speech: Verb

Sounds like: pros-yoo-KHO-main

Translations: I was praying, I prayed

Notes: This word means 'to pray' or 'to offer prayers'. It is often used to describe the act of communicating with God or a deity. The form 'ΠΡΟΣΕΥΧΟΜΗΝ' is the first person singular imperfect indicative middle/passive, indicating an ongoing or repeated action in the past, such as 'I was praying' or 'I used to pray'. It emphasizes the process of prayer rather than a single completed act.

Inflection: First Person, Singular, Imperfect, Indicative, Middle or Passive

Synonyms: ΔΕΟΜΑΙ, ΕΥΧΟΜΑΙ

Etymology: The word ΠΡΟΣΕΥΧΟΜΑΙ is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and ΕΥΧΟΜΑΙ (euchomai), meaning 'to pray' or 'to wish'. Thus, it literally means 'to pray towards' or 'to direct one's prayers to'.

G5087

Part of Speech: Verb

Sounds like: EH-then-toh

Translations: they placed, they put, they laid, they set, they committed, they made, they attacked

Notes: This word is the third person plural, aorist indicative middle or passive form of the verb τίθημι (tithēmi). It describes an action that was completed in the past by a group of people. Depending on the context, it can mean 'they placed' or 'they put' something, 'they laid' something down, or 'they set' something up. In a middle voice sense, it can imply 'they committed' (e.g., sins) or 'they made' (e.g., an agreement). In a passive sense, it could mean 'they were placed' or 'they were laid'. With a preposition, it can also mean 'they attacked' or 'they laid upon'.

Inflection: Third Person, Plural, Aorist, Indicative, Middle or Passive

Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΤΑΣΣΩ

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-kah

Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing

Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G0268

Part of Speech: Adjective, Noun

Sounds like: ah-mar-TOH-loh

Translations: sinful, a sinner, wicked, ungodly

Notes: This word describes someone who is sinful or wicked, or it can be used as a noun to refer to a sinner. It is often used in a moral or religious context to denote someone who deviates from divine law or moral principles. It can be used to describe a person's character or their actions.

Inflection: Singular, Nominative, Neuter; or Singular, Accusative, Masculine or Neuter; or Singular, Genitive, Masculine, Feminine, or Neuter; or Singular, Dative, Masculine, Feminine, or Neuter; or Plural, Nominative, Feminine; or Plural, Accusative, Feminine

Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ

Etymology: From the verb 'ἁμαρτάνω' (hamartanō), meaning 'to miss the mark, to err, to sin'. The suffix '-ωλός' indicates a person characterized by the action of the verb.

G1228

Part of Speech: Noun

Sounds like: dee-AH-boh-los

Translations: devil, slanderer, accuser, a devil, a slanderer, an accuser

Notes: This word refers to an accuser, slanderer, or adversary. In a theological context, it specifically refers to the Devil, the chief evil spirit. It is a compound word formed from 'διά' (dia), meaning 'through' or 'across', and 'βάλλω' (ballo), meaning 'to throw' or 'to cast'. Thus, it literally means 'one who throws across' or 'one who casts through', implying one who throws accusations or slanders.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΑΤΑΝΑΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΕΙΡΑΖΩΝ

Etymology: From the Greek verb διαβάλλω (diaballō), meaning 'to slander, accuse, or attack'. This verb is formed from διά (dia), 'through, across', and βάλλω (ballō), 'to throw, cast'. The noun thus describes one who 'throws accusations across' or 'casts slanders'.

G2476

Part of Speech: Verb

Sounds like: STAY-toh

Translations: let him stand, let it stand, let him be appointed, let it be appointed

Notes: This word is a command or an exhortation, meaning 'let him stand' or 'let it stand'. It can also imply 'let him be appointed' or 'let it be appointed' in certain contexts. It is used to give a direct order or to express a strong wish for someone or something to take a standing position, or to be established in a particular role or place.

Inflection: Third Person Singular, Perfect Active Imperative

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G2919

Part of Speech: Verb

Sounds like: kree-NES-thai

Translations: to be judged, to be decided, to be condemned, to be disputed, to be contended, to be tried

Notes: This word is the present middle/passive infinitive form of the verb 'κρίνω' (krino). It means 'to be judged,' 'to be decided,' or 'to be condemned.' It indicates an action being performed upon the subject, rather than by the subject. For example, it can be used in contexts where someone is undergoing a legal trial or a moral evaluation.

Inflection: Present, Middle or Passive Voice, Infinitive

Synonyms: ΔΙΚΑΖΕΣΘΑΙ, ΚΑΤΑΚΡΙΝΕΣΘΑΙ

G1831

Part of Speech: Verb

Sounds like: ex-EL-thoy

Translations: he might go out, he might come out, he might depart, he might proceed

Notes: This word is an inflected form of the verb 'exerchomai', meaning 'to go out' or 'to come out'. It describes the action of moving from an inside place to an outside place, or from one state/condition to another. It can also refer to departing from a location or originating from something. The optative mood suggests a potential, desired, or hypothetical action, often translated with 'might' or 'may'.

Inflection: Third Person, Singular, Aorist, Optative, Active

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΡΟΕΡΧΟΜΑΙ

G2632

Part of Speech: Adjective, Participle

Sounds like: kah-tah-deh-dee-KAS-meh-nos

Translations: condemned, a condemned one, guilty, convicted

Notes: This word describes someone who has been judged and found guilty, or who has been sentenced to punishment. It is a perfect passive participle, indicating a state of having been condemned as a result of a past action. It can function as an adjective modifying a noun, or as a substantive (noun) referring to the condemned person.

Inflection: Singular, Nominative, Masculine, Perfect Passive Participle

Synonyms: ΕΝΟΧΟΣ, ΚΑΤΑΚΕΚΡΙΜΕΝΟΣ

Etymology: The word καταδικάζω (katadikazo) is a compound word formed from κατά (kata), meaning 'down' or 'against', and δικάζω (dikazo), meaning 'to judge' or 'to decide'. Thus, it literally means 'to judge against' or 'to condemn'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4335

Part of Speech: Noun

Sounds like: pros-YOO-khee

Translations: prayer, a prayer, supplication

Notes: This word refers to an act of prayer or supplication, a communication with God or a deity. It is commonly used to describe the act of worship or a specific request made in prayer. It can be used in contexts ranging from personal devotion to public worship.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ

Etymology: From Ancient Greek προσεύχομαι (proseúkhomai, “to pray”), from πρός (prós, “to, toward”) + εὔχομαι (eúkhomai, “to pray, to wish”). It literally means 'a prayer directed towards'.

Part of Speech: Verb

Sounds like: geh-NES-thoh

Translations: let it be, let it come to pass, may it happen, let it become

Notes: This word is a verb in the imperative mood, expressing a command, wish, or permission for something to happen or come into existence. It is often translated as "let it be" or "may it happen," indicating a desired outcome or a divine decree. It is used to express a command or a strong desire for an event or state to occur.

Inflection: 3rd Person, Singular, Aorist, Middle Voice, Imperative Mood

Synonyms: ΕΙΜΙ, ΓΙΓΝΟΜΑΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ (ginomai) comes from an ancient Indo-European root meaning 'to come into being' or 'to be born'. It is related to the English word 'kin' and 'genesis'.

Part of Speech: Verb

Sounds like: geh-nee-THEE-toh-sahn

Translations: let them be, let them become, let them come to pass, let them happen

Notes: This word is a verb meaning 'to become', 'to be', 'to come into existence', or 'to happen'. This specific form is an imperative, which means it expresses a command or a strong request. Therefore, it translates as 'let them be' or 'let them become', indicating that something should come into being or occur.

Inflection: Aorist, Passive, Imperative, 3rd Person Plural

Synonyms: ΕΙΜΙ, ΓΙΓΝΟΜΑΙ, ΕΡΧΟΜΑΙ

Etymology: The word ΓΙΝΟΜΑΙ (ginomai) comes from a Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is related to words in other Indo-European languages that convey similar concepts of origin or existence.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G3641

Part of Speech: Adjective

Sounds like: o-LI-gai

Translations: few, a few, little, a little

Notes: This word describes a small quantity or number of something. It is used to indicate that there are not many of a particular item or that an amount is small. As an adjective, it modifies nouns, agreeing with them in gender, number, and case. In the provided context, it refers to a small number of days.

Inflection: Plural, Nominative or Vocative, Feminine

Synonyms: ΒΡΑΧΥϹ, ΜΙΚΡΟϹ

Etymology: The word 'ΟΛΙΓΟϹ' (oligos) is of uncertain origin, possibly related to a Proto-Indo-European root meaning 'small' or 'little'.

G2983

Part of Speech: Verb

Sounds like: LAH-boy

Translations: may he take, may she take, may it take, may he receive, may she receive, may it receive, may he get, may she get, may it get

Notes: This word is a form of the verb 'λαμβάνω' (lambanō), meaning 'to take,' 'to receive,' or 'to get.' 'Λάβοι' specifically indicates a potential or desired action in the past, often translated with 'may' or 'might.' It is used to express a wish, a possibility, or a condition, particularly in dependent clauses.

Inflection: Aorist, Active, Optative, 3rd Person Singular

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΛΑΓΧΑΝΩ

G2087

Part of Speech: Adjective

Sounds like: EH-teh-ross

Translations: other, another, different, a different

Notes: This word means 'other' or 'another', specifically implying a qualitative difference or a different kind, as opposed to 'allos' which means 'another of the same kind'. It is used to distinguish one thing from another that is distinct in nature or type. For example, 'a different man' or 'another kind of thing'.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case.

Synonyms: ΑΛΛΟΣ

Etymology: From Proto-Indo-European, meaning 'other' or 'different'. It is related to Latin 'alter' and English 'other'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3737

Part of Speech: Noun, Adjective

Sounds like: or-PHA-noy

Translations: orphans, fatherless, bereaved, destitute

Notes: This word refers to individuals who have lost their parents, particularly their father. It can be used as a noun to mean 'orphans' or as an adjective to describe someone as 'fatherless' or 'bereaved'. In a broader sense, it can also describe someone who is desolate, helpless, or destitute, lacking protection or support.

Inflection: Plural, Nominative, Accusative, or Vocative (when used as a noun or adjective); Plural, Dative (when used as a noun or adjective, as seen in the examples 'ΟΡΦΑΝΟΙϹ')

Synonyms: ΑΠΡΟΣΤΑΤΟΙ, ΕΡΗΜΟΙ, ΠΤΩΧΟΙ

G4531

Part of Speech: Verb (Participle)

Sounds like: sah-LEH-oo-meh-noy

Translations: shaken, being shaken, moved, being moved, disturbed, being disturbed, tossed, being tossed, those who are shaken, those who are moved

Notes: This word is a participle derived from the verb 'to shake' or 'to move'. It describes something or someone that is currently in the process of being shaken, moved, or disturbed. It can refer to people who are unsettled or things that are physically agitated.

Inflection: Present, Passive, Participle, Masculine, Nominative or Vocative, Plural

Synonyms: ΚΙΝΟΥΜΕΝΟΙ, ΤΑΡΑΖΟΜΕΝΟΙ

Etymology: The word ΣΑΛΕΥΩ (saleuō) is of uncertain origin, possibly related to a root meaning 'to sway' or 'to rock'.

Part of Speech: Unknown

Sounds like: eh-peh-TEE-sah-toh-sah

Translations: unknown

Notes: This word appears to be a misspelling or a garbled form of a Koine Greek word. It does not correspond to any known verb or noun form in standard Koine Greek lexicons. It is possible it is a very rare or highly inflected form, or a scribal error. If it were intended to be a verb, the ending '-σατω' often indicates a third-person plural imperative aorist active, but the preceding 'επετη' does not form a recognizable root in this context. It's not clear what this word means.

Inflection: Unknown

G1830

Part of Speech: Verb

Sounds like: ex-er-OW-nee-sah-toh

Translations: let him search out, let him examine thoroughly, let him investigate

Notes: This verb means to search out, examine thoroughly, or investigate. It implies a diligent and careful inquiry, often with the aim of discovering something hidden or understanding a matter completely. It is used to command or request someone to perform such an action.

Inflection: Aorist, Imperative, Active, 3rd Person Singular

Synonyms: ΕΡΕΥΝΑΩ, ΕΞΕΤΑΣΑΤΩ

Etymology: The word ἐξεραυνάω (exeraunao) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἐραυνάω (eraunao), meaning 'to search' or 'to examine'. The prefix intensifies the action of searching, implying a thorough or exhaustive investigation.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G0245

Part of Speech: Adjective

Sounds like: al-LO-tree-oy

Translations: another's, foreign, alien, strange, a stranger, an alien

Notes: This word describes something that belongs to another person, or something that is foreign, alien, or strange. It can refer to property, people, or concepts that are not one's own or are outside of one's usual experience or group. It is often used to denote something that is not native or familiar.

Inflection: Plural, Nominative or Vocative, Masculine; or Plural, Nominative, Feminine

Synonyms: ΞΕΝΟΣ, ΕΤΕΡΟΣ

Etymology: From ΑΛΛΟΣ (ALLOS), meaning 'other', combined with the suffix -ΤΡΙΟΣ, indicating belonging or relation. It refers to that which pertains to another.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3449

Part of Speech: Noun

Sounds like: POH-noos

Translations: toil, labor, pain, suffering, distress, toils, labors, pains, sufferings, distresses

Notes: This word refers to physical or mental exertion, often implying hardship, fatigue, or suffering. It can describe the effort involved in work or the pain experienced as a result of it. It is used in sentences to denote the difficulties or afflictions one might endure.

Inflection: Plural, Accusative, Masculine

Synonyms: ΚΟΠΟΣ, ΟΔΥΝΗ, ΘΛΙΨΙΣ

Etymology: The word πόνος (ponos) comes from the Proto-Indo-European root *pen- meaning 'to toil, to work'. It is related to the Latin poena ('punishment, penalty') and English 'pain'.

G0475

Part of Speech: Noun

Sounds like: an-tee-LEMP-tor

Translations: helper, a helper, succorer, a succorer, defender, a defender, deliverer, a deliverer

Notes: This word refers to someone who provides help, support, or defense. It describes a person who takes hold of another to assist them, often in a time of need or distress. It is used to describe God as a helper or deliverer.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΟΗΘΟΣ, ΡΥΣΤΗΣ, ΣΩΤΗΡ

Etymology: This word is a compound derived from the preposition ΑΝΤΙ (anti), meaning 'against' or 'in return for', and the verb ΛΑΜΒΑΝΩ (lambano), meaning 'to take' or 'to receive'. It literally means 'one who takes hold in return for' or 'one who takes hold instead of', implying assistance or support.

G3366

Part of Speech: Conjunction, Adverb

Sounds like: MEE-deh

Translations: neither, nor, not even, and not

Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.

Inflection: Does not inflect

Synonyms: ΟΥΔΕ

Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.

Part of Speech: Verb

Sounds like: geh-nay-THEE-toh

Translations: let it be, let it come to pass, let it happen, let it become

Notes: This word is a verb meaning 'to become,' 'to come into being,' 'to happen,' or 'to be.' It is used here in the imperative mood, expressing a command or a wish for something to occur or come into existence. It often implies a process of change or development.

Inflection: Third Person, Singular, Aorist, Passive, Imperative

Synonyms: ΓΙΝΕΣΘΩ, ΕΣΤΩ, ΣΥΜΒΑΙΝΕΤΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from Proto-Indo-European, meaning 'to come into being' or 'to be born.' It is related to words signifying birth, origin, and becoming.

G5399

Part of Speech: Verb, Participle

Sounds like: FOH-boo-men-oy (for the full word), FOH-boom (for the given word)

Translations: fearing, those who fear, to fear, to be afraid, to be terrified, to reverence, to respect

Notes: This word is a form of the verb 'phobeō', meaning 'to fear' or 'to be afraid'. In its participle form, it often functions as an adjective or a substantive (acting like a noun), describing 'those who fear' or 'the ones fearing'. It can also convey the sense of reverence or respect, especially when used in a religious context towards God. The form 'ΦΟΒΟΥΜ' specifically appears to be a misspelling or a truncated form of 'ΦΟΒΟΥΜΕΝΟΙ' (phoboumenoi), which is a present middle/passive participle, nominative plural, masculine. It describes an ongoing state of fearing or being reverent.

Inflection: Present, Middle/Passive Voice, Participle, Nominative, Plural, Masculine (likely a misspelling or truncation of ΦΟΒΟΥΜΕΝΟΙ)

Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ

G3737

Part of Speech: Adjective, Noun

Sounds like: or-pha-NOYS

Translations: to orphans, to fatherless children, to bereft ones, to desolate ones

Notes: This word describes someone who is an orphan, fatherless, or generally bereft and desolate. It can function as both an adjective, modifying a noun, or as a substantive noun itself, referring to 'orphans' or 'bereft ones'. In this specific form, it indicates the dative case, meaning 'to' or 'for' orphans or those in a state of desolation.

Inflection: Plural, Dative, Masculine or Feminine

Synonyms: ΑΠΡΟΣΤΑΤΕΥΤΟΙΣ, ΕΡΗΜΟΙΣ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1074

Part of Speech: Noun

Sounds like: geh-neh-AH

Translations: generation, an age, a race, a kind, a generation, an age

Notes: This word refers to a generation, meaning a period of time (typically around 30-40 years), or a group of people born around the same time. It can also denote a race, lineage, or family, or even a particular kind or class of people. It is used to describe a succession of people or a specific era.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΕΝΟΣ, ΑΙΩΝ, ΦΥΛΗ

Etymology: From the Greek verb γίνομαι (ginomai), meaning 'to come into being, to be born, to become'. It refers to that which is begotten or produced.

G1813

Part of Speech: Verb

Sounds like: ex-ah-LIF-thay-toh

Translations: let it be blotted out, let it be wiped away, let it be erased, let it be abolished, let it be destroyed

Notes: This word is a command or wish for something to be completely blotted out, wiped away, or erased. It implies a thorough removal or destruction, often in a figurative sense, such as blotting out sins, names from a book, or a debt. It is a compound word formed from 'ek' (out of, from) and 'aleipho' (to anoint, to wipe).

Inflection: Third Person Singular, Aorist, Passive, Imperative

Synonyms: ΑΦΑΝΙΖΩ, ΑΠΟΛΛΥΜΙ, ΚΑΤΑΡΓΕΩ

Etymology: The word ΕΞΑΛΕΙΦΩ (exaleiphō) is derived from the prefix ἐκ (ek), meaning 'out of' or 'from', and the verb ἀλείφω (aleiphō), meaning 'to anoint' or 'to wipe'. The combination suggests wiping something completely away or out.

G1813

Part of Speech: Verb

Sounds like: ex-ah-leef-THEE-toh

Translations: let it be blotted out, let it be wiped away, let it be erased, let it be abolished

Notes: This word is a textual variant or misspelling of the Koine Greek verb 'ἐξαλειφθήτω' (exaleiphthētō), which means 'let it be blotted out' or 'let it be wiped away'. It is derived from the verb 'ἐξαλείφω' (exaleiphō), meaning to wipe off, wipe out, blot out, or erase. It is used to describe the complete removal or obliteration of something, often in a figurative sense, such as blotting out sins or names from a book.

Inflection: Third Person Singular, Aorist, Passive, Imperative

Synonyms: ΑΦΑΝΙΖΩ, ΕΞΟΛΕΘΡΕΥΩ

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G0363

Part of Speech: Verb

Sounds like: ah-nah-MNEES-thee-ay

Translations: remember, recall, remind, bring to mind

Notes: This word appears to be a misspelling or a highly unusual form of a verb related to remembering or recalling. The most likely intended word is a form of ἀναμιμνήσκω (anamimnesko), which means 'to remember' or 'to remind'. It describes the act of bringing something back into one's mind, either by one's own effort or by being reminded by someone or something else. It can be used transitively, taking an object that is remembered.

Inflection: It is difficult to determine the exact inflection due to the unusual spelling. If it were a form of ἀναμιμνήσκω (anamimnesko), it could potentially be a third person singular or plural form, or an imperative, but the ending -ΘΙΗ is not standard for common Koine inflections. It might be an attempt at an Aorist Passive Subjunctive or Optative, but the spelling is highly irregular.

Synonyms: ΜΙΜΝΗΣΚΩ, ΕΝΘΥΜΕΟΜΑΙ

G0266

Part of Speech: Noun

Sounds like: ah-mar-TEE-ah

Translations: sin, a sin, offense, trespass

Notes: This word refers to a sin, an offense, or a trespass against divine law or moral principles. It describes an act of missing the mark or failing to achieve a goal, particularly in a moral or ethical sense. It is commonly used to denote a transgression or a moral failing.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ

Etymology: From the verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. It is formed from the privative prefix 'α-' (a-, meaning 'not') and 'μέρος' (meros, meaning 'part' or 'share'), implying a failure to obtain a share or to hit the target.

G0458

Part of Speech: Noun

Sounds like: ah-no-MEE-ah

Translations: lawlessness, iniquity, transgression, a lawlessness, an iniquity, a transgression

Notes: This word refers to the state of being without law or of violating the law. It signifies a disregard for divine or moral law, often implying wickedness or unrighteousness. It is a compound word formed from 'α-' (a-, meaning 'without' or 'not') and 'νόμος' (nomos, meaning 'law'). It can be used to describe actions, a state of being, or even a personification of lawlessness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΔΙΚΙΑ, ΠΑΡΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ

Etymology: The word ΑΝΟΜΙΑ is derived from the prefix 'α-' (a-), meaning 'without' or 'not', and 'νόμος' (nomos), meaning 'law'. It literally means 'without law' or 'lawlessness'.

G1727

Part of Speech: Adverb

Sounds like: eh-NAN-tee

Translations: opposite, in front of, before, against, contrary to

Notes: This word functions as an adverb, indicating a position or direction that is opposite to something else, or a state of being contrary to something. It can be used to describe something located directly in front of another object or person, or to express opposition or antagonism towards someone or something. It often takes the genitive case when used as a preposition.

Inflection: Does not inflect (adverbial form of ΕΝΑΝΤΙΟΣ)

Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΑΠΕΝΑΝΤΙ

Etymology: The word ΕΝΑΝΤΙΟΣ (from which ΕΝΑΝΤΙ is derived) comes from the prepositional prefix ΕΝ (in) and ΑΝΤΙ (against, opposite). It literally means 'in opposition' or 'in front of'.

G1813

Part of Speech: Verb

Sounds like: ex-ah-LIF-thay-ee

Translations: be blotted out, be wiped away, be erased, be abolished, be done away with

Notes: This word describes the action of completely removing, wiping away, or erasing something. It can refer to physical removal, such as wiping a tear or a stain, or to the metaphorical removal of sins, debts, or records. In a spiritual context, it often implies the complete cancellation or forgiveness of wrongdoing.

Inflection: Third Person, Singular, Aorist, Passive, Optative

Synonyms: ΑΦΑΝΙΖΩ, ΑΠΟΛΛΥΜΙ, ΕΞΑΦΑΝΙΖΩ

Etymology: From Ancient Greek ἐξ (ex, 'out of') and ἀλείφω (aleiphō, 'to anoint, to smear'). The combination suggests smearing out or wiping away completely.

G1727

Part of Speech: Adjective, Adverb

Sounds like: en-AN-tee-on

Translations: opposite, over against, contrary, in front of, before, against

Notes: This word describes something that is in opposition to, or directly facing, something else. As an adjective, it means 'opposite' or 'contrary'. As an adverb, it means 'over against' or 'in front of', indicating a position or direction. It can be used to describe physical opposition or a state of being contrary to something.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΝΤΙΚΡΥΣ, ΚΑΤΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G1842

Part of Speech: Verb

Sounds like: ex-oh-leth-REH-oo-thee-eh

Translations: may he be utterly destroyed, may it be utterly destroyed, may he be completely annihilated, may it be completely annihilated

Notes: This word is a compound verb meaning 'to utterly destroy' or 'to completely annihilate'. It is used to express a strong wish or command for complete destruction, often in a context of divine judgment or a curse. It implies a thorough and final eradication.

Inflection: Third Person Singular, Aorist, Optative, Passive

Synonyms: ΑΠΟΛΛΥΜΙ, ΑΦΑΝΙΖΩ

Etymology: The word is a compound of the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΟΛΕΘΡΕΥΩ (olethreuo), meaning 'to destroy'. The root of ΟΛΕΘΡΕΥΩ is ὄλεθρος (olethros), meaning 'ruin, destruction'.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G3422

Part of Speech: Noun

Sounds like: mnee-MO-sy-non

Translations: memorial, remembrance, a memorial, a remembrance

Notes: This word refers to something that serves as a reminder or a monument, often commemorating a person, event, or covenant. It can be used to describe an act of remembrance, a physical object, or a lasting legacy.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΝΗΜΗ, ΥΠΟΜΝΗΣΙΣ

Etymology: From the Greek word μνήμη (mnēmē), meaning 'memory' or 'remembrance'. It refers to something that brings to mind or preserves the memory of a person or event.

G0304, G2290

Part of Speech: Verb

Sounds like: AN-thah

Translations: was buried, was buried again, was reburied

Notes: This word appears to be a compound or a form derived from a compound, likely combining a prefix meaning 'again' or 'up' (ΑΝΑ) with a verb related to 'bury' (ΘΑΠΤΩ). The form 'ΑΝΘ' itself is not a standard Koine Greek word but rather a truncated or inflected form, possibly a past tense passive verb. Given the context of the example usage, it strongly suggests a past passive form of 'bury' or 'rebury'. It's likely a form of ἀνέθαψεν (anethapsen) or ἀνεθάφθη (anethaphthe), meaning 'he reburied' or 'it was reburied', or a similar construction where the nu (Ν) assimilates before the theta (Θ).

Inflection: Third Person Singular, Aorist, Indicative, Passive

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G3403

Part of Speech: Verb

Sounds like: em-NEES-thay

Translations: he remembered, she remembered, it remembered, was remembered, was mindful

Notes: This word is a verb meaning 'to remember' or 'to be mindful of'. It is often used to describe an action of recalling something to mind, or of being reminded of something. It can also imply a state of being mindful or thoughtful about a person or event. In this form, it indicates an action that happened in the past, specifically a singular subject (he, she, or it) remembering or being remembered.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΜΝΗΜΟΝΕΥΩ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: The root verb μιμνήσκω (mimnesko) comes from the Proto-Indo-European root *men- (to think, remember).

G4160, G1656

Part of Speech: Verb, Noun

Sounds like: poy-AY-say EH-leh-os

Translations: to show mercy, to do mercy, to have compassion, to perform an act of mercy

Notes: This is a compound phrase formed by the verb 'ποιῆσαι' (poiēsai), meaning 'to do' or 'to make', and the noun 'ἔλεος' (eleos), meaning 'mercy' or 'compassion'. Together, the phrase means 'to show mercy' or 'to do an act of mercy'. It describes the action of extending compassion or kindness to someone.

Inflection: ΠΟΙΗΣΑΙ: Aorist Active Infinitive; ΕΛΕΟΣ: Nominative or Accusative Singular, Neuter

Synonyms: ΕΛΕΕΩ, ΟΙΚΤΕΙΡΩ

G0444

Part of Speech: Noun

Sounds like: AN-thro-pon

Translations: man, a man, human being, a human being, person, a person

Notes: This word is a scribal abbreviation for ἌΝΘΡΩΠΟΝ (anthrōpon), which is the accusative singular form of ἄνθρωπος (anthrōpos). It refers to a human being, a man, or a person in general. It is used to denote mankind collectively or an individual human. In the accusative case, it typically functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

G3993

Part of Speech: Noun

Sounds like: PEH-nee-tah

Translations: poor person, a poor person, the poor

Notes: This word refers to a poor person, someone who lacks sufficient means or resources. It can be used to describe an individual in a state of poverty or a member of the poor class. It is often used in contexts discussing social justice or the treatment of the less fortunate.

Inflection: Singular, Accusative, Masculine or Feminine

Synonyms: ΠΤΩΧΟΣ

Etymology: The word 'πενής' (penēs) comes from the verb 'πένομαι' (penomai), meaning 'to toil, to work for one's daily bread'. It describes someone who works hard but still has little, emphasizing their struggle for subsistence.

G4434

Part of Speech: Adjective, Noun

Sounds like: PTO-kho

Translations: poor, a poor person, a beggar, a pauper, of the poor, of a poor person, of a beggar, of a pauper, to the poor, to a poor person, to a beggar, to a pauper

Notes: This word describes someone who is poor, destitute, or a beggar. It can function as an adjective modifying a noun, or as a substantive noun referring to a poor person. Its meaning can shift slightly depending on the case, indicating possession (genitive) or direction/recipient (dative).

Inflection: Masculine, Singular, Nominative, Genitive, or Dative

Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ

Etymology: The word 'πτωχός' (ptochos) is thought to derive from the Proto-Indo-European root *ptō- meaning 'to fall, to stumble', suggesting someone who is fallen or brought low.

G2660

Part of Speech: Adjective, Participle

Sounds like: kah-tah-nen-YG-meh-non

Translations: pricked, pierced, smitten, contrite, a contrite one

Notes: This word describes someone who has been deeply affected or pierced, often in a metaphorical sense, referring to a profound emotional or spiritual impact. It implies a state of being smitten or having one's heart pricked, leading to sorrow, remorse, or contrition. It is a compound word formed from κατά (kata, 'down, against') and νύσσω (nyssō, 'to prick, pierce').

Inflection: Perfect, Passive, Participle, Singular, Neuter, Nominative or Accusative

Synonyms: ΣΥΝΤΕΤΡΙΜΜΕΝΟΣ, ΤΕΤΡΩΜΕΝΟΣ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G0025

Part of Speech: Verb

Sounds like: eh-gah-PEH-sen

Translations: he loved, she loved, it loved

Notes: This word is the third person singular aorist active indicative form of the verb 'agapao', meaning 'to love'. It describes a completed action of loving in the past, often referring to a deep, unconditional, or benevolent love. It is used to indicate that a singular subject (he, she, or it) performed the act of loving.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ

Etymology: The word 'agapao' is of uncertain origin, but it is a common verb in ancient Greek, particularly prominent in the Septuagint and New Testament to describe divine and human love.

G2671

Part of Speech: Noun

Sounds like: kah-TAH-ran

Translations: curse, a curse

Notes: This word refers to a curse, an imprecation, or a malediction. It signifies a pronouncement of divine punishment or misfortune upon someone or something. It is often used in contexts where a negative consequence or judgment is invoked.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΝΑΘΕΜΑ, ΑΡΑ

Etymology: The word "κατάρα" (katara) comes from the Greek verb "καταράομαι" (kataraomai), meaning "to curse." It is formed from the prefix "κατά" (kata), meaning "down" or "against," and "ἀρά" (ara), meaning "a prayer, imprecation, curse."

G2309

Part of Speech: Verb

Sounds like: ee-THEL-ee-sen

Translations: he wished, he desired, he wanted, he intended, he purposed, he was willing

Notes: This word is a verb indicating a past action of wishing, desiring, wanting, or intending. It describes someone's will or purpose. It can be used to express a strong inclination or a deliberate decision made by a subject.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΕΩ

Etymology: The word θέλω (thelo) is of uncertain origin, possibly related to an Indo-European root meaning 'to wish' or 'to will'.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G1746

Part of Speech: Verb

Sounds like: eh-neh-DY-sah-toh

Translations: he put on, he clothed himself, he was clothed

Notes: This word describes the action of putting on clothing or being clothed. It is often used reflexively, meaning the subject is putting something on themselves, or in the middle voice, indicating an action performed by the subject for their own benefit. It can also be used metaphorically, such as 'putting on' a certain quality or characteristic.

Inflection: Aorist, Indicative, Middle Voice, Third Person Singular

Synonyms: ΑΜΦΙΕΝΝΥΜΙ, ΠΕΡΙΒΑΛΛΩ

Etymology: The word ΕΝΔΥΩ (endyō) is a compound verb formed from the preposition ΕΝ (en), meaning 'in' or 'on', and the verb ΔΥΩ (dyō), meaning 'to enter' or 'to sink'. Thus, it literally means 'to enter into' or 'to put on'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-on

Translations: garment, a garment, cloak, a cloak, clothes, clothing

Notes: This word refers to an outer garment or cloak, which was a common piece of clothing in ancient times. It could also refer to clothing in general. It is often used in the context of someone wearing or taking off an article of clothing.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΧΙΤΩΝ, ΕΝΔΥΜΑ, ΣΤΟΛΗ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάτιον (híma), meaning 'garment' or 'clothing'. It is related to the verb ἵημι (híēmi), 'to send, throw', suggesting something thrown over or put on.

G1525

Part of Speech: Verb

Sounds like: eis-EEL-then

Translations: he entered, she entered, it entered, went in, came in

Notes: This word describes the action of entering or coming into a place. It is often used to indicate movement from an outside location to an inside one, or to signify the beginning of a state or condition. It is a compound word formed from 'EIS' (into) and 'ERCHOMAI' (to come/go).

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ

Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. Its etymology traces back to Proto-Indo-European roots related to movement.

G1459

Part of Speech: Verb

Sounds like: en-ka-TA-li-pei

Translations: to abandon, to forsake, to leave behind, to desert, to neglect, to give up

Notes: This word is an inflected form of the verb 'ΕΝΚΑΤΑΛΕΙΠΩ' (enkatalipo), meaning 'to abandon' or 'to forsake'. It describes the act of leaving someone or something behind, often with a sense of neglect or desertion. It can be used in various contexts, such as abandoning a person, a place, or a custom.

Inflection: Third Person Singular, Aorist, Active, Indicative

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΕΚΛΕΙΠΩ

G5616

Part of Speech: Adverb, Conjunction

Sounds like: OH-say

Translations: as if, as, like, about, approximately, some, nearly

Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ

Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."

G4024

Part of Speech: Verb

Sounds like: peh-ree-ZOHN-nyoo-tai

Translations: is girded, is girded about, is clothed, is dressed

Notes: This word is a compound verb formed from the prefix ΠΕΡΙ- (peri), meaning 'around' or 'about,' and the verb ΖΩΝΝΥΜΙ (zonnymi), meaning 'to gird' or 'to put on a belt.' It describes the action of being girded or clothed, often implying the putting on of a garment or belt around the body. It is used in a passive sense, indicating that the subject is being girded by someone or something else.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΕΝΔΥΕΤΑΙ, ΑΜΦΙΕΝΝΥΤΑΙ

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G2041

Part of Speech: Noun

Sounds like: ER-gon

Translations: work, deed, act, task, labor, a work, a deed

Notes: This word refers to a work, deed, or action. It can encompass a wide range of activities, from physical labor and tasks to moral actions, accomplishments, or even the effects or results of an action. It is often used to describe something that is done or produced.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΚΑΤΕΡΓΟΝ

Etymology: From a primary (supposed) verb ERGO (to work); compare English 'erg' and 'energy'.

G1786

Part of Speech: Verb

Sounds like: en-dee-ah-bal-LON-ton

Translations: of those who slander, of those who accuse, of those who calumniate

Notes: This word is the genitive plural active participle of the verb 'endiaballo', meaning 'to slander', 'to accuse falsely', or 'to calumniate'. It describes the action of speaking maliciously or making false charges against someone. In this form, it refers to 'those who are slandering' or 'those who are accusing'. It is a compound word formed from 'en' (in/among) and 'diaballo' (to throw across, to accuse).

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΚΑΤΗΓΟΡΟΥΝΤΩΝ, ΔΙΑΒΑΛΛΟΝΤΩΝ

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G2980

Part of Speech: Verb, Participle

Sounds like: lah-LOON-tone

Translations: speaking, of those speaking, of them speaking, of those who speak, of them who speak

Notes: This word is a participle derived from the verb 'to speak' or 'to talk'. It describes an action of speaking that is ongoing or habitual. As a genitive plural, it typically functions to indicate possession or relationship, often translated as 'of those who are speaking' or 'of them speaking'. It can refer to a group of people engaged in speech.

Inflection: Present, Active, Participle, Genitive, Masculine or Neuter, Plural

Synonyms: ΛΕΓΟΝΤΩΝ, ΦΩΝΟΥΝΤΩΝ

G4190

Part of Speech: Adjective

Sounds like: po-NEE-rah

Translations: evil, wicked, bad, harmful, malicious, an evil thing

Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.

Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G5590

Part of Speech: Noun

Sounds like: psy-KHES

Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self

Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ

Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G1656

Part of Speech: Noun

Sounds like: EH-leh-os

Translations: mercy, pity, compassion, a mercy

Notes: This word refers to mercy, pity, or compassion, often extended by a superior to an inferior, or by one who has the power to help to one who is in need. It signifies an active demonstration of compassion, not just a feeling. It is a masculine noun.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΟΙΚΤΙΡΜΟΣ, ΕΥΣΠΛΑΓΧΝΙΑ

Etymology: The etymology of 'ΕΛΕΟΣ' is uncertain, but it is thought to be an ancient word with no clear connection to other Greek roots. It has been used since Homeric times.

G1752

Part of Speech: Preposition

Sounds like: EH-neh-kah

Translations: because of, on account of, for the sake of

Notes: This word is a preposition that means 'because of,' 'on account of,' or 'for the sake of.' It is always followed by a noun or pronoun in the genitive case, indicating the reason or purpose for something. For example, one might say 'ΕΝΕΚΑ ΤΟΥ ΝΟΜΟΥ' (heneka tou nomou) meaning 'because of the law.'

Inflection: Does not inflect

Synonyms: ΔΙΑ, ΧΑΡΙΝ

Etymology: From an obsolete noun meaning 'cause' or 'reason'. It is related to the Greek word 'ἔχω' (echō), meaning 'to have' or 'to hold'.

G1752

Part of Speech: Preposition, Adverb

Sounds like: EN-eh-ken

Translations: because of, on account of, for the sake of, (of) for, (of) by reason of

Notes: ΕΝΕΚΕΝ is an improper preposition that typically takes the genitive case, meaning 'because of' or 'on account of'. It can also function as an adverb, meaning 'for this reason' or 'therefore'. It is used to express the cause or reason behind an action or state.

Inflection: Does not inflect; takes the genitive case when used as a preposition.

Synonyms: ΔΙΑ, ΧΑΡΙΝ

Etymology: The word ΕΝΕΚΕΝ is an ancient Greek word, likely formed from the preposition 'en' (in) and a form related to 'heka' (on account of). It has been in use since classical Greek and continued into Koine Greek.

G5543

Part of Speech: Adjective

Sounds like: KHRAY-stos

Translations: useful, good, kind, pleasant, easy, a useful thing, a good thing

Notes: This word describes something as useful, good, or kind. It can also refer to something that is easy or pleasant to deal with. It is used to qualify nouns, indicating a positive quality or characteristic.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΓΑΘΟΣ, ΚΑΛΟΣ, ΕΥΧΡΗΣΤΟΣ

Etymology: The word ΧΡΗΣΤΟΣ (chrēstos) comes from the Greek verb χράομαι (chráomai), meaning 'to use, to employ'. Therefore, it originally meant 'fit for use' or 'useful', and then extended to mean 'good' or 'kind'.

G4434

Part of Speech: Adjective, Noun

Sounds like: PTO-khos

Translations: poor, a poor person, beggar, a beggar, destitute, needy

Notes: This word describes someone who is poor, destitute, or a beggar. It refers to someone who is utterly dependent on others for their needs, often implying extreme poverty or a state of spiritual humility and dependence on God. It can be used as an adjective to describe a person or thing as poor, or as a noun to refer to a poor person or beggar.

Inflection: Masculine or Feminine, Nominative or Vocative, Singular

Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ, ΑΔΥΝΑΤΟΣ

Etymology: The word ΠΤΩΧΟΣ comes from the Proto-Indo-European root *ptō- meaning 'to fall'. It originally referred to someone who crouches or cringes, implying a state of abject poverty or begging.

G1510

Part of Speech: Verb

Sounds like: EYE-mee

Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass

Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.

Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.

G5015

Part of Speech: Verb

Sounds like: teh-ta-RAK-tai

Translations: has been troubled, is troubled, has been disturbed, is disturbed, has been stirred, is stirred

Notes: This word describes a state of being troubled, disturbed, or agitated. It is often used to describe a deep emotional or mental disturbance, such as fear, anxiety, or inner turmoil. It can also refer to the stirring of water or other physical disturbances. In the provided examples, it refers to the soul or heart being deeply troubled.

Inflection: Perfect, Passive, Indicative, 3rd Person Singular

Synonyms: ΣΑΛΕΥΩ, ΚΙΝΕΩ

G1787

Part of Speech: Adverb, Preposition

Sounds like: EN-tos

Translations: within, inside, among, in

Notes: This word functions as an adverb meaning 'within' or 'inside'. It can also act as a preposition, typically taking a genitive case, to indicate something is 'within' or 'among' a group or place. It describes location or inclusion.

Inflection: Does not inflect (as an adverb or preposition)

Synonyms: ΕΣΩ, ΕΝΔΟΝ

Etymology: The word ΕΝΤΟΣ is derived from the preposition ΕΝ (en), meaning 'in' or 'on', combined with the suffix -ΤΟΣ, which indicates location or direction.

G4639

Part of Speech: Noun

Sounds like: SKEE-ah

Translations: shadow, a shadow

Notes: This word refers to a shadow, which is an area where direct light from a light source is blocked by an opaque object. It can be used literally to describe a physical shadow cast by an object or person. Metaphorically, it can refer to something that is a mere outline, a faint image, or a prefigurement of something to come, suggesting an imperfect or temporary representation of a greater reality.

Inflection: Singular, Nominative, Feminine

Etymology: From Proto-Indo-European *skeh₃i- (to shine, gleam, shadow).

G0337

Part of Speech: Verb

Sounds like: an-tan-ee-REH-thay

Translations: was taken away, was destroyed, was killed, was put to death, was removed

Notes: This word is a verb in the aorist passive indicative, third person singular. It means 'to be taken up or away,' 'to be destroyed,' or 'to be killed.' It describes an action that was completed in the past, where the subject was the recipient of the action. The form 'ΑΝΤΑΝΗΡΕΘΗ' is likely a variant or a scribal error for 'ΑΝΗΡΕΘΗ', which is the standard aorist passive form of 'ἀναιρέω'. The prefix 'αντ-' (ant-) typically means 'against' or 'in return for', but in this context, it appears to be a pleonastic or intensifying prefix, or a scribal variation, as the core meaning remains 'to be taken away/destroyed'.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΑΠΩΛΕΣΘΗ, ΕΦΟΝΕΥΘΗ

G337

Part of Speech: Verb

Sounds like: an-tan-ee-REH-theen

Translations: I was taken away, I was destroyed, I was killed, I was abolished, I was removed

Notes: This word is the first person singular, aorist passive indicative form of the verb 'ἀναιρέω' (anaireō). It describes an action that was completed in the past, where the subject (I) was acted upon. It means to be taken away, destroyed, killed, abolished, or removed, often with a sense of violence or finality.

Inflection: First Person, Singular, Aorist, Passive, Indicative

Synonyms: ΑΠΕΚΤΑΝΘΗΝ, ΑΠΩΛΕΣΘΗΝ

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G4561

Part of Speech: Noun

Sounds like: SARX

Translations: flesh, a flesh, body, a body, human nature, a human nature, mankind, a mankind

Notes: This word refers to flesh, the physical body, or human nature. In a broader sense, it can also refer to humanity or mankind. It is often used to contrast the physical, earthly aspect of existence with the spiritual.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΩΜΑ, ΑΝΘΡΩΠΟΣ

Etymology: The word ΣΑΡΞ (sarx) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.

G0236

Part of Speech: Verb

Sounds like: hay-lloy-OH-thay

Translations: was changed, was altered, was transformed, was made different

Notes: This verb describes a state of being changed or altered. It is used to indicate that something has undergone a transformation, becoming different from its previous state. It can refer to a physical change, a change in condition, or even a change in one's inner state, such as a change of heart or mind.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΜΕΤΑΒΑΛΛΩ, ΜΕΤΑΜΟΡΦΟΩ, ΜΕΤΑΤΙΘΗΜΙ

Etymology: From Ancient Greek ἀλλοῖος (alloîos, “of another kind, different”), from ἄλλος (állos, “other”).

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

Part of Speech: Verb

Sounds like: eh-geh-NEE-theen

Translations: I became, I was, I came into being, I happened, I arose, I was made, I was born

Notes: This word is the first person singular, aorist indicative passive form of the verb 'γίνομαι' (ginomai). It describes an action that occurred in the past, specifically focusing on the subject undergoing a change of state or coming into existence. It can mean 'I became' or 'I was made/born', indicating a past event where the subject transitioned into a new state or was brought into being. It is often used to describe events that 'happened' or 'came to pass'.

Inflection: First Person Singular, Aorist, Indicative, Passive

Synonyms: ΓΕΝΝΑΩ, ΚΤΙΖΩ

G1492

Part of Speech: Verb

Sounds like: EYE-doh-san

Translations: they knew, they had known, they saw, they had seen

Notes: This word is the 3rd person plural, aorist active indicative form of the verb 'oida' (to know/see). It describes an action of knowing or seeing that occurred in the past, often with a focus on the result or the fact of the action rather than its duration. It can be used to indicate that a group of people gained knowledge or perceived something.

Inflection: 3rd Person Plural, Aorist, Active, Indicative

Synonyms: ΓΝΩΣΑΝ, ΕΘΕΑΣΑΝΤΟ

Etymology: The verb 'oida' (from which 'eidosan' is derived) comes from a Proto-Indo-European root meaning 'to see' or 'to know'. In Greek, it developed into a perfect tense form with a present meaning, indicating a state of knowing based on prior seeing.

G4982

Part of Speech: Verb

Sounds like: SOH-son

Translations: save, deliver, make whole, preserve, heal

Notes: This word is a verb meaning 'to save' or 'to deliver'. It is often used in a plea or command, asking someone to provide salvation, rescue, or healing. It can refer to physical deliverance from danger or illness, or spiritual salvation.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ

Etymology: From an assumed primary verb of uncertain affinity. It is related to the concept of safety and soundness.

G3173

Part of Speech: Adjective

Sounds like: MEH-gah

Translations: great, large, mighty, important, a great, a large

Notes: This word describes something as great, large, or mighty in size, extent, or importance. It can refer to physical size, but also to significance, power, or intensity. It is often used to emphasize the magnitude of something, such as a great storm, a great fear, or a great city. This particular form, ΜΕΓΑ, is the neuter nominative or accusative singular form of the adjective.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is related to Latin magnus and English much.

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G1881

Part of Speech: Participle

Sounds like: ep-an-is-TAH-no-men-oy

Translations: rising up against, revolting, rebelling, standing up against, stirring up

Notes: This word is a participle derived from the verb ἐπανίσταμαι (epanistamai), meaning 'to rise up against' or 'to revolt'. It describes someone or a group of people who are actively engaged in an act of rebellion, insurrection, or opposition. It implies a hostile or defiant stance against an authority or established order.

Inflection: Present, Middle/Passive Voice, Masculine, Nominative, Plural

Synonyms: ΑΝΙΣΤΑΜΑΙ, ΣΤΑΣΙΑΖΩ

G0261

Part of Speech: Verb

Sounds like: ais-khoo-NTHEE-toh-san

Translations: let them be ashamed, may they be ashamed, let them be put to shame, may they be put to shame

Notes: This word is a verb meaning 'to be ashamed' or 'to be put to shame'. It is often used in the imperative mood to express a command or a strong wish that someone should experience shame or disgrace. It can also imply being disgraced or humiliated. In the provided context, it functions as a strong imprecation or prayer for those who oppose or abandon God to be shamed.

Inflection: Third Person, Plural, Aorist, Passive, Imperative

Synonyms: ΕΝΤΡΕΠΩ, ΚΑΤΑΙΣΧΥΝΩ

G1401

Part of Speech: Noun

Sounds like: DOO-los

Translations: servant, a servant, slave, a slave, bondservant, a bondservant

Notes: The word "δούλος" (doulos) refers to a servant, slave, or bondservant. In ancient Greek society, a δούλος was typically someone who was the property of another, lacking personal rights and serving their master. However, in a religious context, it can also denote a devoted servant of God, emphasizing willing submission and loyalty rather than forced servitude.

Inflection: Singular, Masculine, Nominative

Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ

Etymology: The word "δούλος" is of uncertain origin, possibly pre-Greek. It is thought to be related to the concept of being bound or enslaved.

G1747

Part of Speech: Verb

Sounds like: en-dee-ah-BAL-lon-tes

Translations: slandering, accusing, calumniating, defaming

Notes: This word describes the act of slandering or falsely accusing someone. It implies speaking maliciously or making false charges to damage another's reputation. It is used to describe those who are actively engaged in such harmful speech.

Inflection: Present Active Participle, Nominative or Accusative, Masculine or Feminine, Plural

Synonyms: ΔΙΑΒΑΛΛΩ, ΚΑΤΗΓΟΡΕΩ, ΣΥΚΟΦΑΝΤΕΩ

Etymology: The word ΕΝΔΙΑΒΑΛΛΩ is a compound verb formed from the preposition ΕΝ (en, meaning 'in' or 'among') and the verb ΔΙΑΒΑΛΛΩ (diaballo, meaning 'to throw across, to accuse, to slander'). The prefix intensifies the action of slandering or accusing.

G4016

Part of Speech: Verb

Sounds like: peh-ree-BAL-les-thoh-san

Translations: let them put around, let them clothe, let them be clothed, let them array themselves

Notes: This word is a compound verb meaning 'to throw around,' 'to put around,' or 'to clothe.' It is often used in the sense of putting on clothing or being clothed with something, literally or figuratively. It can also mean to surround or encompass. In this form, it is a command or exhortation directed at a group of people.

Inflection: Third Person Plural, Aorist, Middle Voice, Imperative

Synonyms: ἘΝΔΥΩ, ΑΜΦΙΕΝΝΥΜΙ

G1843

Part of Speech: Verb

Sounds like: eks-oh-moh-loh-GAY-soh-mai

Translations: I will confess, I will acknowledge, I will praise, I will give thanks

Notes: This word is a compound verb formed from the preposition 'εκ' (out of, from) and 'ομολογεω' (to confess, to agree). It signifies a full and open confession, acknowledgment, or declaration, often with an implication of praise or thanksgiving. It can be used to confess sins, acknowledge truth, or give thanks to God.

Inflection: Future, Indicative, Middle Voice, First Person, Singular

Synonyms: ΟΜΟΛΟΓΕΩ, ΕΥΧΑΡΙΣΤΕΩ, ΑΙΝΕΩ

G0134

Part of Speech: Verb

Sounds like: ai-NEH-soh

Translations: I will praise, I will laud, I will extol

Notes: This word is a verb meaning 'to praise' or 'to laud'. It is used to express an act of giving commendation, approval, or worship to someone or something, often in a religious context towards God. It describes a future action of praising.

Inflection: First Person, Singular, Future, Indicative, Active

Synonyms: ΕΥΛΟΓΕΩ, ΥΜΝΕΩ, ΔΟΞΑΖΩ

Etymology: The word αἰνέω (aineō) is derived from αἶνος (ainos), meaning 'praise' or 'fable'. Its origin is uncertain, but it is an ancient Greek term for expressing commendation.

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G3936

Part of Speech: Verb

Sounds like: par-ES-tee

Translations: stood by, presented, appeared, assisted, stood near, stood ready, offered, showed

Notes: This word is the third person singular aorist active indicative form of the verb 'παρίστημι' (paristēmi). It is a compound word formed from 'παρά' (para), meaning 'beside' or 'near', and 'ἵστημι' (histēmi), meaning 'to stand'. Therefore, it generally means 'to stand beside', 'to present oneself', 'to appear', 'to assist', or 'to offer'. It describes an action that occurred in the past, indicating someone or something stood by, presented themselves, or appeared in a specific situation.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΙΣΤΗΜΙ, ΕΦΙΣΤΗΜΙ, ΠΑΡΕΙΜΙ

G1377

Part of Speech: Verb

Sounds like: dee-OH-kon-tone

Translations: of those pursuing, of those persecuting, of those following, of those chasing

Notes: This word is a form of the verb 'diōkō', meaning to pursue, chase, follow, or persecute. It is used here in the genitive plural, indicating 'of those who are pursuing' or 'of those who are persecuting'. It describes the action of someone actively going after another, whether in a literal chase or in a hostile, persecuting manner.

Inflection: Present, Active, Participle, Genitive, Masculine or Neuter, Plural

Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΥΝΗΓΕΩ, ΕΠΙΔΙΩΚΩ

G2628

Part of Speech: Participle

Sounds like: kah-tah-dee-oh-KON-tohn

Translations: of those pursuing, of those who pursue, of those persecuting, of those who persecute

Notes: This word is a compound participle derived from the verb 'καταδιώκω', meaning 'to pursue' or 'to persecute'. It describes an action of following or chasing with hostile intent. As a genitive plural, it refers to 'those who are pursuing' or 'those who are persecuting'. It is used to indicate the source or agent of an action, often in contexts where someone is being chased or oppressed.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΔΙΩΚΟΝΤΩΝ, ΚΑΤΑΔΙΩΞΑΝΤΩΝ

Etymology: The verb 'καταδιώκω' is a compound of 'κατά' (kata), meaning 'down' or 'against', and 'διώκω' (diōkō), meaning 'to pursue' or 'to chase'. The prefix 'κατά' intensifies the action of pursuing, often implying a hostile or persistent pursuit.

G5590