Home / Interlinears (Beta) / Codex Sinaiticus / Psalms / Chapter 140Psalms, Chapter 140
Interlinear version from Codex Sinaiticus (Beta)
G5568
Open in Concordance
Part of Speech: Noun
Sounds like: psal-MOS
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΜΝΟΣ, ΩΔΗ
Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1138
Open in Concordance
Part of Speech: Proper Noun
Sounds like: DAH-veed
Translations: David
Notes: This word is a nomina sacra, a scribal abbreviation for the proper noun ΔΑΥΙΔ (David). It refers to the famous king of Israel, David, son of Jesse. As a proper noun, it functions as the name of an individual.
Inflection: Does not inflect
Etymology: From Hebrew דָּוִד (Dawid), meaning 'beloved'.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is a nomina sacra, a scribal abbreviation for ΚΥΡΙΕ (Kyrie), which is the vocative form of ΚΥΡΙΟΣ (Kyrios). It is used as a direct address to God or Jesus, meaning 'Lord' or 'Master'. It can also be used as a respectful address to a human, similar to 'Sir'.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From κύρω (kyro), meaning 'to have power' or 'to be master of'.
G4314
Open in Concordance
Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G4571
Open in Concordance
Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G2896
Open in Concordance
Part of Speech: Verb
Sounds like: eh-KEK-rax-ah
Translations: I cried out, I shouted, I called out, I proclaimed
Notes: This word describes the act of crying out, shouting, or calling out loudly. It is often used in a context of urgent appeal, strong emotion, or public proclamation. The prefix 'ek-' (from 'ek') intensifies the action, suggesting a cry 'out from' or 'forth'.
Inflection: First Person, Singular, Aorist Indicative, Active Voice
Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ, ΦΩΝΕΩ
G1522
Open in Concordance
Part of Speech: Verb
Sounds like: eis-a-KOO-son
Translations: hear, listen, give ear, answer prayer
Notes: This word means to hear, listen, or give ear to something. It can also specifically mean to hear and answer a prayer, implying a positive response. It is often used in contexts where someone is paying close attention or responding to a request.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
Etymology: The word ΕΙΣΑΚΟΥΩ is a compound verb formed from ΕΙΣ (EIS), meaning 'into' or 'to', and ΑΚΟΥΩ (AKOUO), meaning 'to hear'. This combination suggests hearing 'into' or 'towards' something, implying attentive listening or a response.
G1700
Open in Concordance
Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G4337
Open in Concordance
Part of Speech: Verb
Sounds like: pros-E-khes
Translations: pay attention, give heed, attend, listen, apply yourself
Notes: This word is an imperative form of the verb 'προσέχω', meaning 'to pay attention' or 'to give heed'. It is a compound word formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. When used as an imperative, it functions as a command or an earnest plea, urging someone to direct their attention or mind towards something or someone. It can be used in contexts like 'Pay attention to me!' or 'Give heed to the words'.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΠΡΟΣΚΑΡΤΕΡΕΩ, ΕΠΙΣΤΡΕΦΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G5456
Open in Concordance
Part of Speech: Noun
Sounds like: PHOH-nays
Translations: (of) voice, (of) sound, (of) noise
Notes: This word is the genitive singular form of the noun ΦΩΝΗ (phōnē), meaning 'voice,' 'sound,' or 'noise.' It is used to indicate possession or origin, often translated as 'of a voice,' 'of a sound,' or 'of a noise.' For example, it might be used in phrases like 'the sound of thunder' or 'the voice of the Lord.'
Inflection: Singular, Genitive, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
G1162
Open in Concordance
Part of Speech: Noun
Sounds like: DEH-eh-seh-ohs
Translations: of prayer, of entreaty, of supplication
Notes: This word refers to a specific request or petition made to God or a person in authority. It emphasizes the act of making a humble and earnest appeal, often in a time of need or distress. It is commonly used in contexts of religious devotion and personal appeals.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΡΟΣΕΥΧΗΣ, ΙΚΕΤΗΡΙΑΣ
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G2896
Open in Concordance
Part of Speech: Verb
Sounds like: keh-KRAH-geh-nai
Translations: to cry out, to shout, to proclaim, to call out
Notes: ΚΕΚΡΑΓΕΝΑΙ is the perfect active infinitive form of the verb ΚΡΑΖΩ. It means 'to have cried out' or 'to have shouted'. It describes an action of crying out or shouting that has been completed and whose effects are still relevant. It can be used in a sentence to express the purpose or result of an action, or as the subject or object of another verb.
Inflection: Perfect, Active, Infinitive
Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ, ΦΩΝΕΩ
G2720
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tef-thyn-THEE-toh
Translations: let it be directed, let it be guided, let it be made straight
Notes: This word is a verb meaning 'to direct,' 'to guide,' or 'to make straight.' It is used here in the imperative mood, indicating a command or a wish for something to be directed or guided. It often implies a divine action of guiding or making a path straight.
Inflection: Third Person, Singular, Aorist, Passive, Imperative
Synonyms: ΕΥΘΥΝΩ, ΟΔΗΓΕΩ, ΚΑΘΟΔΗΓΕΩ
Etymology: From Ancient Greek κατά (kata, 'down, against') and εὐθύνω (euthynō, 'to make straight, to guide'). It literally means 'to make straight down' or 'to direct straight'.
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G4335
Open in Concordance
Part of Speech: Noun
Sounds like: pros-YOO-khee
Translations: prayer, a prayer, supplication
Notes: This word refers to an act of prayer or supplication, a communication with God or a deity. It is commonly used to describe the act of worship or a specific request made in prayer. It can be used in contexts ranging from personal devotion to public worship.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ
Etymology: From Ancient Greek προσεύχομαι (proseúkhomai, “to pray”), from πρός (prós, “to, toward”) + εὔχομαι (eúkhomai, “to pray, to wish”). It literally means 'a prayer directed towards'.
G5613
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G2368
Open in Concordance
Part of Speech: Noun
Sounds like: thoo-mee-AH-mah
Translations: incense, an incense, perfume
Notes: This word refers to incense, a fragrant substance, often aromatic gum or resin, that is burned to produce a sweet-smelling smoke. It was commonly used in ancient religious ceremonies as an offering to deities, but could also be used as a general perfume or air freshener. It is a neuter noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΛΙΒΑΝΟΣ, ΑΡΩΜΑ
Etymology: The word comes from the verb θυμιάω (thymiaō), meaning 'to burn incense', which is related to θύω (thyō), meaning 'to sacrifice' or 'to offer by burning'.
G1799
Open in Concordance
Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, in front of
Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.
G4771
Open in Concordance
Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G1883
Open in Concordance
Part of Speech: Noun
Sounds like: ep-AR-sis
Translations: lifting up, a lifting up, exaltation, pride, arrogance
Notes: This noun refers to the act of lifting up or raising something. It can also metaphorically describe a state of being lifted up, leading to concepts like exaltation, pride, or arrogance, especially in a negative sense of self-exaltation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΥΠΕΡΗΦΑΝΙΑ, ΟΙΗΣΙΣ, ΤΥΦΟΣ
Etymology: From the verb ΕΠΑΙΡΩ (EPAIRO), meaning 'to lift up, raise'. It combines the preposition ΕΠΙ (EPI, 'upon, over') and ΑΙΡΩ (AIRO, 'to lift, take up').
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G5495
Open in Concordance
Part of Speech: Noun
Sounds like: khee-RON
Translations: hands, of hands
Notes: This word is the genitive plural form of the noun 'χείρ' (cheir), meaning 'hand'. It refers to multiple hands and is used to indicate possession or origin, such as 'by means of hands' or 'belonging to hands'.
Inflection: Plural, Genitive, Feminine
G2378
Open in Concordance
Part of Speech: Noun
Sounds like: thoo-SEE-ah
Translations: sacrifice, an offering, a sacrifice, an offering
Notes: This word refers to a sacrifice or an offering, typically something presented to a deity as an act of worship, atonement, or thanksgiving. It often involved the killing of an animal or the presentation of other valuable items. It is used in contexts describing religious rituals and offerings made to God or gods.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ
Etymology: From θύω (thýō, "to sacrifice"). It refers to the act or result of sacrificing.
G1659
Open in Concordance
Part of Speech: Adjective
Sounds like: ess-peh-ree-NAY
Translations: evening, of the evening, at evening
Notes: This word is an adjective meaning 'of the evening' or 'at evening'. It describes something that pertains to or occurs during the evening. It is often used in contexts related to the time of day, such as an evening sacrifice or an evening prayer.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΕΙΛΙΝΟΣ, ΟΨΙΜΟΣ
G5087
Open in Concordance
Part of Speech: Verb
Sounds like: EH-thoo
Translations: you placed, you put, you laid, you made, you appointed, you established, you gave, you granted
Notes: This word is the aorist middle indicative second person singular form of the verb ΤΙΘΗΜΙ (tithemi), meaning 'to place, put, lay, make, appoint, establish, or grant'. It describes an action completed in the past by 'you' (singular). The middle voice often implies that the subject performs the action for themselves or on something belonging to them, or that they are affected by the action. In context, it often refers to establishing a covenant or making a decree.
Inflection: Aorist, Middle Voice, Indicative Mood, Second Person, Singular
Synonyms: ΠΟΙΕΩ, ΔΙΔΩΜΙ, ΚΑΘΙΣΤΗΜΙ
Etymology: From Proto-Indo-European *dʰeh₁- ('to put, place'). The Greek verb ΤΙΘΗΜΙ is a primary verb, meaning it is not derived from another Greek word but is one of the oldest and most fundamental verbs in the language.
G2380
Open in Concordance
Part of Speech: Verb
Sounds like: THOO
Translations: sacrifice!, offer!
Notes: This is a verb in the imperative mood, meaning 'sacrifice!' or 'offer!'. It is used to give a direct command to a single person to perform the action of sacrificing or offering something, often to a deity.
Inflection: Second person, Singular, Aorist, Active, Imperative
G5438
Open in Concordance
Part of Speech: Noun
Sounds like: foo-la-KAYN
Translations: guard, a guard, prison, a prison, watch, a watch, custody, a custody, keeping, a keeping
Notes: This word refers to the act of guarding or keeping, a place of custody like a prison, or a period of watching, such as a night watch. It can be used to describe a literal prison or a state of being held in custody. It can also refer to the act of keeping or observing something, like a command or a law.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΕΣΜΩΤΗΡΙΟΝ, ΤΗΡΗΣΙΣ, ΚΟΥΣΤΩΔΙΑ
Etymology: The word ΦΥΛΑΚΗ (phylakē) comes from the verb φυλάσσω (phylassō), meaning 'to guard, watch, protect'.
G4750
Open in Concordance
Part of Speech: Noun
Sounds like: STOH-ma-tee
Translations: (to) mouth, (with) mouth, (by) mouth, (in) mouth, a mouth
Notes: This word refers to the mouth, the opening in the face used for speaking, eating, and breathing. It is used here in the dative case, indicating the instrument, location, or indirect object of an action, often translated with prepositions like 'to', 'with', 'by', or 'in'.
Inflection: Singular, Dative, Neuter
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2374
Open in Concordance
Part of Speech: Noun
Sounds like: THOO-ran
Translations: door, a door, gate, a gate
Notes: This word refers to a door or a gate, the movable barrier that closes an entrance. It is commonly used in sentences to indicate the object that is opened or closed to enter or exit a place.
Inflection: Singular, Accusative, Feminine
Etymology: From Proto-Indo-European. It is related to words for 'door' in many other Indo-European languages.
G4022
Open in Concordance
Part of Speech: Noun
Sounds like: peh-ree-okh-EHS
Translations: of circuit, of circumference, of region, of district, of passage, of content
Notes: This word refers to a surrounding area, a region, or a district. It can also refer to a passage of scripture or the content within a passage. It is used to describe a specific area or a section of text.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΤΟΠΟΣ, ΔΙΑΒΑΣΙΣ
G4012
Open in Concordance
Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G5491
Open in Concordance
Part of Speech: Noun
Sounds like: KHEE-lee
Translations: lips, a lip
Notes: This word refers to the lips of a person or animal. It can also be used metaphorically to refer to speech, utterance, or the edge of something, such as the shore of a sea. In the provided examples, it is used in both literal and metaphorical senses, referring to the lips of a priest and also to speech or utterances.
Inflection: Plural, Nominative or Accusative or Vocative, Neuter
Synonyms: ΣΤΟΜΑ, ΓΛΩΣΣΑ
G3361
Open in Concordance
Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1626
Open in Concordance
Part of Speech: Adjective
Sounds like: ek-KLEE-nays
Translations: turning aside, deviating, avoiding, turning away, swerving
Notes: This word is an adjective derived from the verb 'ekklino', meaning 'to turn aside' or 'to deviate'. It describes someone or something that is characterized by turning away from a path, a standard, or a person. It implies a tendency to avoid or deviate from something, often with a negative connotation of straying from what is right or proper.
Inflection: Singular, Nominative or Accusative, Masculine or Feminine
Synonyms: ΑΠΟΣΤΡΕΦΩΝ, ΠΑΡΕΚΒΑΙΝΩΝ
Etymology: The word 'ΕΚΚΛΙΝΗΣ' is derived from the verb 'ΕΚΚΛΙΝΩ' (ekklino), which is a compound of 'ΕΚ' (ek), meaning 'out of' or 'from', and 'ΚΛΙΝΩ' (klino), meaning 'to bend' or 'to incline'. Thus, it literally means 'to bend out from' or 'to turn away from'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2588
Open in Concordance
Part of Speech: Noun
Sounds like: kar-DEE-an
Translations: heart, a heart
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of a person's being, including their thoughts, emotions, will, and conscience. It is often used metaphorically to represent the inner self or the core of one's personality. It can be used in contexts like 'to set in one's heart' meaning to ponder or decide, or 'to speak to one's heart' meaning to comfort or encourage.
Inflection: Singular, Accusative, Feminine
G1519, G1520
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3056
Open in Concordance
Part of Speech: Noun
Sounds like: LOH-goos
Translations: words, sayings, accounts, messages, statements, reports
Notes: This word is the plural accusative form of 'λόγος' (logos), meaning 'word' or 'reason'. In this form, it typically functions as the direct object of a verb, indicating the 'words' or 'accounts' that are being acted upon. It can refer to spoken words, written accounts, or even divine pronouncements.
Inflection: Plural, Accusative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ, ΜΥΘΟΙ
G4190
Open in Concordance
Part of Speech: Adjective
Sounds like: po-nee-ROOS
Translations: evil, wicked, bad, mischievous, malicious
Notes: This word describes something or someone as evil, wicked, or bad. It can refer to moral depravity, harmfulness, or general poor quality. It is often used to describe people who are morally corrupt or actions that are harmful. In the provided examples, it describes 'evil ones' (plural) and 'evil thoughts'.
Inflection: Plural, Accusative, Masculine
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4392
Open in Concordance
Part of Speech: Verb
Sounds like: pro-fah-SEE-zes-thai
Translations: to make a pretext, to offer an excuse, to pretend, to make a show, to make a pretense
Notes: This word describes the action of making an excuse or a pretense for something, often to conceal the true motive or reason. It implies a deceptive or misleading justification for one's actions or intentions. It can be used in sentences like 'He made a pretext for his absence' or 'They pretended to be busy'.
Inflection: Present, Middle/Passive Voice, Infinitive
Synonyms: ΑΙΤΙΟΜΑΙ, ΠΡΟΦΑΣΙΣ
G4392
Open in Concordance
Part of Speech: Noun
Sounds like: PRO-fah-sis
Translations: pretext, an excuse, a pretense, a cloak, an outward show
Notes: This word refers to a plausible but false reason or motive given to conceal the true intention. It can also mean an outward appearance or show that serves to hide something else. It is often used in contexts where someone is trying to justify an action or avoid blame by presenting a misleading reason.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΙΤΙΑ, ΠΡΟΚΑΛΥΜΜΑ, ΠΡΟΒΛΗΜΑ
Etymology: From Ancient Greek πρό (pro, “before”) + φάσις (phasis, “a showing, appearance”), from φαίνω (phainō, “to show, appear”). It literally means 'a showing forth' or 'a bringing forward'.
G0266
Open in Concordance
Part of Speech: Noun
Sounds like: ah-mar-TEE-aiss
Translations: to sins, in sins, with sins, by sins
Notes: This word refers to sins or trespasses. It is used to describe actions or states that are contrary to divine law or moral principles. In a sentence, it often indicates the means, instrument, or location related to sin.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΝΟΜΙΑΙΣ, ΠΑΡΑΠΤΩΜΑΣΙΝ, ΑΔΙΚΙΑΙΣ
G4862
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: soon
Translations: with, together with, along with
Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΜΕΤΑ, ΟΜΟΥ
Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: ahn-THROH-poys
Translations: (to) men, (to) people, (for) men, (for) people, (by) men, (by) people
Notes: This word is the dative plural form of the noun 'ΑΝΘΡΩΠΟΣ' (anthropos), meaning 'man' or 'human being'. In its dative plural form, it typically indicates the indirect object of an action, meaning 'to men' or 'for men'. It can also express the agent or instrument, meaning 'by men' or 'with men', depending on the context.
Inflection: Plural, Dative, Masculine
Synonyms: ΒΡΟΤΟΙ, ΑΝΔΡΕΣ
G2038
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: er-ga-ZOH-me-noys
Translations: working, laboring, doing, performing, to those working, to those laboring, to those doing, to those performing
Notes: This word is a present middle/passive participle of the verb 'ergazomai'. It describes someone who is actively engaged in work, labor, or performing an action. In this inflected form, it functions as a dative plural, indicating 'to those who are working' or 'for those who are laboring'. It can refer to physical labor, mental effort, or the execution of tasks.
Inflection: Present, Middle/Passive, Participle, Dative, Plural, Masculine or Neuter
Synonyms: ΠΟΙΟΥΣΙΝ, ΠΡΑΤΤΟΥΣΙΝ
G0458
Open in Concordance
Part of Speech: Noun
Sounds like: ah-no-MEE-ahn
Translations: lawlessness, iniquity, a lawlessness, an iniquity, transgression, a transgression
Notes: This word refers to the state of being without law, or acting contrary to law. It signifies a disregard for divine or moral law, often implying wickedness or unrighteousness. It can be used to describe actions, a state of being, or a general condition of moral depravity.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΜΑΡΤΙΑ, ΠΑΡΑΒΑΣΙΣ
Etymology: The word is a compound of the negative prefix 'ἀ-' (a-), meaning 'not' or 'without', and 'νόμος' (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawlessness'.
G3756, G3757
Open in Concordance
Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G1746
Open in Concordance
Part of Speech: Verb
Sounds like: en-doo-AH-soh
Translations: I will put on, I will clothe myself, I will be clothed
Notes: This word is a verb meaning 'to put on' or 'to clothe oneself'. It is often used in a literal sense for putting on garments, but can also be used metaphorically for taking on a quality or characteristic, such as 'putting on Christ' or 'putting on righteousness'. It implies an action of covering or investing oneself with something.
Inflection: First Person, Singular, Future, Indicative, Active
Synonyms: ΑΜΦΙΕΝΝΥΜΙ, ΠΕΡΙΒΑΛΛΩ
Open in Concordance
Part of Speech: Verb
Sounds like: soon-dee-ah-SOH
Translations: I will combine, I will unite, I will join together, I will associate
Notes: This word is a verb in the future active indicative tense. It means 'to combine', 'to unite', or 'to join together'. It implies bringing two or more things into a close relationship or association. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'δύο' (dyo), meaning 'two', suggesting the act of bringing things together in pairs or in combination.
Inflection: First Person Singular, Future, Active, Indicative
Synonyms: ΕΝΟΩ, ΣΥΝΔΕΩ
G3326
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G1588
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: ek-lek-TON
Translations: of the chosen, of the elect, of the select, of the chosen ones, of the elect ones
Notes: This word refers to those who have been chosen or selected, often with a connotation of being specially favored or set apart. It can function as an adjective modifying a noun, or as a substantive noun referring to 'the chosen ones' or 'the elect'. In a religious context, it frequently refers to those chosen by God for a specific purpose or for salvation.
Inflection: Genitive, Plural, Masculine, Feminine or Neuter
Synonyms: ΕΚΛΟΓΗ, ΕΠΙΛΕΚΤΟΣ, ΑΓΙΟΣ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G3811
Open in Concordance
Part of Speech: Verb
Sounds like: pai-DEH-oo-see
Translations: will discipline, will instruct, will educate, will train, will correct, will chastise
Notes: This word is a verb meaning to discipline, instruct, or educate. It can also carry the sense of correcting or chastising, often with the aim of moral improvement. It is used to describe the act of training or bringing up a child, or more generally, providing guidance and correction to someone.
Inflection: Future, Indicative, Active, Third Person Singular
Synonyms: ΔΙΔΑΣΚΩ, ΝΟΥΘΕΤΕΩ, ΕΚΠΑΙΔΕΥΩ
G1691
Open in Concordance
Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G1342
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-oss
Translations: righteous, just, upright, fair, a righteous one, a just one
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.
Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.
G1653
Open in Concordance
Part of Speech: Verb
Sounds like: eh-LEH-ee
Translations: he has mercy, he pities, he shows compassion
Notes: This word is a verb meaning 'to have mercy,' 'to pity,' or 'to show compassion.' It describes the act of feeling or showing sympathy and kindness towards someone in distress or need. It is often used in a religious context to describe God's mercy towards humanity.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ
G1651
Open in Concordance
Part of Speech: Verb
Sounds like: eh-LENG-xay
Translations: he will convict, he will rebuke, he will reprove, he will expose, he will correct, he will punish
Notes: This word is a future active indicative form of the verb 'ΕΛΕΓΧΩ' (elegchō). It means to bring to light, expose, convict, or rebuke someone, often with the aim of correction or conviction. It implies a process of demonstrating guilt or error, leading to a clear understanding of the truth, and can also extend to the idea of punishing or correcting someone based on that conviction. It is used in contexts where someone is being called to account for their actions or beliefs.
Inflection: Third Person, Singular, Future, Active, Indicative
Synonyms: ΕΠΙΤΙΜΑΩ, ΚΡΙΝΩ, ΕΞΕΛΕΓΧΩ
G1637
Open in Concordance
Part of Speech: Noun
Sounds like: eh-LAI-on
Translations: oil, olive oil, an oil
Notes: This word refers to oil, most commonly olive oil, which was a staple in ancient Koine-speaking cultures. It was used for various purposes, including anointing, as fuel for lamps, in cooking, and for medicinal applications. It often symbolizes blessing, healing, or preparation.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word ΕΛΑΙΟΝ (elaion) is derived from ΕΛΑΙΑ (elaia), meaning 'olive tree' or 'olive'. It refers to the product of the olive tree.
G1161
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G0268
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: hah-mar-toh-LOO
Translations: of a sinner, of a sinful person, of a wicked person, of a sinner, a sinner
Notes: This word refers to someone who misses the mark, deviates from the right path, or commits a sin. It can be used as an adjective to describe something as sinful or as a noun to refer to a sinner or a wicked person. It is often used in a moral or religious context.
Inflection: Singular, Genitive, Masculine or Feminine
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ
G3048
Open in Concordance
Part of Speech: Verb
Sounds like: li-pa-NA-toh
Translations: anoint, make fat, fatten
Notes: This word is a verb meaning to anoint, to make fat, or to fatten. It is often used in the context of applying oil or ointment, especially for ceremonial or medicinal purposes, or to describe the process of making something rich or prosperous. In the provided context, it refers to anointing the head with oil.
Inflection: Third Person, Singular, Aorist, Imperative, Active
Synonyms: ΧΡΙΩ, ΑΛΕΙΦΩ
Etymology: The word λιπαίνω (lipainō) is derived from the Greek word λίπος (lipos), meaning 'fat' or 'oil'. It is related to the concept of richness or anointing with oil.
G2776
Open in Concordance
Part of Speech: Noun
Sounds like: keh-fah-LEEN
Translations: head, a head
Notes: This word refers to the physical head of a body. It can also be used metaphorically to denote a leader, chief, or origin, depending on the context, such as 'the head of a household' or 'the head of a river'.
Inflection: Singular, Accusative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'head' or 'top' in other Indo-European languages.
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2089
Open in Concordance
Part of Speech: Adverb
Sounds like: EH-tee
Translations: still, yet, even, besides, further, moreover, again, no longer
Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.
Inflection: Does not inflect
Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ
Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G2107
Open in Concordance
Part of Speech: Noun
Sounds like: yoo-doh-KEE-ais
Translations: to good will, to favor, to pleasure, to delight, to desire, to purpose, to resolve
Notes: This word refers to good will, favor, pleasure, or delight. It can also denote a purpose or resolve, especially one that is well-pleasing or agreeable. It is used to describe a favorable disposition or a state of being well-pleased with something or someone. In this form, it indicates the indirect object of an action, meaning 'to' or 'for' good will, favor, etc.
Inflection: Plural, Dative, Feminine
Synonyms: ΧΑΡΙΣ, ΘΕΛΗΜΑ, ΕΥΑΡΕΣΤΗΣΙΣ
Etymology: The word ΕΥΔΟΚΙΑ (eudokia) is derived from the Greek words εὖ (eu), meaning 'well' or 'good', and δοκέω (dokeō), meaning 'to seem', 'to think', or 'to be pleased'. Thus, it literally means 'well-pleasing' or 'good thought'.
G2666
Open in Concordance
Part of Speech: Verb
Sounds like: kah-teh-po-THEE-san
Translations: they were swallowed up, they were engulfed, they were overwhelmed
Notes: This verb describes the action of being completely swallowed, engulfed, or overwhelmed, often by water or a similar force. It implies a complete absorption or disappearance into something larger. It is used to describe something being consumed or overwhelmed, such as chariots being swallowed by the sea or people being overwhelmed by wine.
Inflection: Third Person Plural, Aorist, Indicative, Passive
Synonyms: ΚΑΤΑΠΙΝΟΜΑΙ, ΒΑΠΤΙΖΟΜΑΙ, ΚΑΤΑΠΟΝΤΙΖΟΜΑΙ
Etymology: From Ancient Greek κατά (kata, "down, against") and πίνω (pinō, "to drink"). The combination suggests drinking down or swallowing completely.
G2192
Open in Concordance
Part of Speech: Adjective, Participle
Sounds like: eh-KHO-meh-nah
Translations: next, following, adjacent, near, neighboring, holding, having, possessing, containing, possible, suitable, appropriate
Notes: This word is the neuter plural form of the present middle/passive participle of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As an adjective, it describes things that are 'next to', 'following', or 'adjacent'. It can also refer to things that are 'possible' or 'suitable' in a given context, or things that are 'held' or 'contained'.
Inflection: Present, Middle/Passive, Participle, Neuter, Plural, Nominative or Accusative
Synonyms: ΠΛΗΣΙΟΝ, ΕΓΓΥΣ, ΠΡΟΣΕΧΗΣ
G4073
Open in Concordance
Part of Speech: Noun
Sounds like: PEH-tras
Translations: of rock, of a rock, of stone, of a stone
Notes: This word refers to a large mass of stone, a rock, or a cliff. It is often used to describe a solid foundation or a place of refuge. In the genitive case, as seen here, it indicates possession or origin, meaning 'of a rock' or 'from a rock'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΛΙΘΟΣ, ΒΡΑΧΟΣ
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2900
Open in Concordance
Part of Speech: Adjective
Sounds like: kra-TAI-oy
Translations: strong, mighty, powerful, the strong ones, the mighty ones, the powerful ones
Notes: This word describes something or someone as strong, mighty, or powerful. It is used to indicate great strength, whether physical, moral, or influential. In its plural form, it can refer to 'the strong ones' or 'the mighty ones'.
Inflection: Plural, Masculine, Nominative or Vocative
Synonyms: ΙΣΧΥΡΟΙ, ΔΥΝΑΤΟΙ, ΕΝΔΥΝΑΜΟΙ
G2923
Open in Concordance
Part of Speech: Noun
Sounds like: kree-TAI
Translations: judges, the judges
Notes: This word refers to individuals who preside over legal proceedings, make judgments, or act as arbiters. It is used to describe those who hold authority in judicial matters or who are appointed to decide disputes. In a sentence, it would typically refer to a group of people fulfilling this role.
Inflection: Plural, Nominative, Masculine
Synonyms: ΔΙΚΑΣΤΑΙ, ΑΡΧΟΝΤΕΣ
G0191
Open in Concordance
Part of Speech: Verb
Sounds like: ah-koo-SON-tai
Translations: they will hear, they will listen, they will understand
Notes: This word is the third person plural future indicative form of the verb 'akouo', meaning 'to hear' or 'to listen'. It indicates an action that will happen in the future, specifically that a group of people ('they') will perform the action of hearing or listening. It can also imply understanding or paying attention to what is heard.
Inflection: Third person, Plural, Future, Indicative, Middle or Passive Voice
Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ
Etymology: From a prolonged form of an obsolete primary verb, probably of uncertain affinity. It refers to the physical act of hearing, but also often implies mental attention and understanding.
G4487
Open in Concordance
Part of Speech: Noun
Sounds like: RHE-ma-ta
Translations: words, sayings, things, matters, deeds
Notes: This word refers to spoken or written words, sayings, or utterances. It can also refer to the 'things' or 'matters' that are spoken about, or even the 'deeds' that result from words. It is used broadly to encompass both the linguistic expression and the content or subject matter of that expression.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΛΟΓΟΙ, ΕΠΗ, ΦΩΝΑΙ
G2234
Open in Concordance
Part of Speech: Verb
Sounds like: ee-DOON-thay-san
Translations: they were made sweet, they were sweetened, they were made pleasant, they were made agreeable
Notes: This word describes the action of being made sweet or pleasant. It is used to indicate that something has undergone a process of becoming agreeable or delightful, often in a passive sense, meaning the subject is receiving the action rather than performing it. For example, it could describe water being made sweet or a situation becoming more agreeable.
Inflection: 3rd Person Plural, Aorist, Passive, Indicative
Synonyms: ΓΛΥΚΑΙΝΩ, ΕΥΦΡΑΙΝΩ
G5616
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: OH-say
Translations: as if, as, like, about, approximately, some, nearly
Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ
Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."
G3978
Open in Concordance
Part of Speech: Noun
Sounds like: PA-khos
Translations: thickness, a thickness, fatness, a fatness
Notes: This word refers to the quality of being thick or dense, or the state of being fat or stout. It can describe the physical dimension of an object, indicating its depth or bulk, or it can refer to the bodily condition of being overweight. It is often used in contexts describing measurements or physical attributes.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΠΛΑΤΟΣ, ΠΥΚΝΟΤΗΣ
Etymology: From the Greek adjective παχύς (pachys), meaning 'thick' or 'fat'.
G1093
Open in Concordance
Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G1284
Open in Concordance
Part of Speech: Verb
Sounds like: dee-er-RAH-gee
Translations: was torn, was rent, burst open, broke apart
Notes: This word describes something being torn, rent, or burst open. It is often used to describe garments being torn, or a physical object breaking apart with force. It is a compound word formed from διά (dia), meaning 'through' or 'apart', and ῥήγνυμι (rhēgnymi), meaning 'to break' or 'to tear'.
Inflection: Aorist, Indicative, Passive, Third Person Singular
Synonyms: ΡΗΓΝΥΜΙ, ΣΧΙΖΩ, ΛΥΩ
Etymology: The word διαρρήγνυμι is a compound of the preposition διά (dia), meaning 'through' or 'apart', and the verb ῥήγνυμι (rhēgnymi), meaning 'to break', 'to tear', or 'to burst'. The prefix διά intensifies the action of breaking, indicating a complete separation or tearing apart.
G4486
Open in Concordance
Part of Speech: Verb
Sounds like: er-ra-GAY
Translations: it was broken, it burst, it was torn, it was rent
Notes: This word describes an action where something is broken, burst, or torn apart, often with a sudden or violent force. It is used to indicate that an object or structure underwent a forceful separation or rupture, as if it exploded or was violently split.
Inflection: Aorist, Indicative, Passive, Third Person Singular
Synonyms: ΣΧΙΖΩ, ΔΙΑΡΡΗΓΝΥΜΙ
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G1287
Open in Concordance
Part of Speech: Verb
Sounds like: dee-es-kor-PIS-the-san
Translations: they were scattered, they were dispersed
Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb σκορπίζω (skorpizō), meaning 'to scatter'. Together, it means to be thoroughly scattered or dispersed. It describes a situation where people or things are spread out widely and often forcibly, losing their cohesion or unity.
Inflection: Aorist, Indicative, Passive, 3rd Person, Plural
Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΣΠΕΙΡΩ
G1287
Open in Concordance
Part of Speech: Verb
Sounds like: dee-ess-kor-PIS-thee
Translations: was scattered, was dispersed, was spread abroad
Notes: This word is a compound verb meaning 'to scatter completely' or 'to disperse thoroughly'. It describes an action where something or someone is spread out or driven apart over a wide area. It is often used in contexts of people being dispersed from their homeland or possessions being scattered.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΣΠΕΙΡΩ, ΔΙΑΧΕΩ
G3747
Open in Concordance
Part of Speech: Noun
Sounds like: OS-tah
Translations: bones, a bone
Notes: This word refers to bones, the hard, rigid form of connective tissue constituting most of the skeleton of vertebrates. It is typically used in the plural to refer to the skeletal remains or structure of a body.
Inflection: Plural, Nominative or Accusative, Neuter
Etymology: The word 'osteon' (from which 'osta' is derived) comes from Proto-Indo-European *h₃est- (bone). It is related to Latin 'os' (bone) and Sanskrit 'asthi' (bone).
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G3844
Open in Concordance
Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G86
Open in Concordance
Part of Speech: Proper Noun
Sounds like: HAH-den
Translations: Hades, (to) Hades, (into) Hades, (to) the grave, (into) the grave, (to) death, (into) death, (to) the underworld, (into) the underworld
Notes: This word refers to the realm of the dead, often personified as a god. In ancient Greek thought, it was the place where all souls went after death, not necessarily a place of punishment like 'hell' in later Christian theology, but simply the abode of the departed. It can also refer to the grave or death itself.
Inflection: Singular, Accusative, Masculine
Synonyms: ΤΑΡΤΑΡΟΣ, ΓΕΕΝΝΑ
Etymology: The word 'ᾍδης' (Hades) is of uncertain origin, but it is traditionally understood to mean 'the unseen one' or 'the invisible place', possibly from a- ('not') and idein ('to see').
G3788
Open in Concordance
Part of Speech: Noun
Sounds like: oph-thal-MOI
Translations: eyes, the eyes
Notes: This word refers to the physical organs of sight, the eyes. It is commonly used in the plural form to denote a pair of eyes or eyes in general. It can also be used metaphorically to refer to one's perception, understanding, or judgment, as in 'in the eyes of' someone, meaning 'in their opinion' or 'from their perspective'.
Inflection: Plural, Nominative or Vocative or Accusative, Masculine
Synonyms: ΟΨΕΙΣ, ΒΛΕΜΜΑΤΑ
G4771
Open in Concordance
Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G1679
Open in Concordance
Part of Speech: Verb
Sounds like: EEL-pi-sa
Translations: I hoped, I have hoped, I trusted, I have trusted
Notes: This word is the first person singular aorist active indicative form of the verb 'ελπίζω' (elpizo), meaning 'to hope' or 'to trust'. It describes a past action of hoping or trusting that is viewed as a completed event. It is used to express a confident expectation or reliance on something or someone.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΕΠΟΙΘΑ, ΠΙΣΤΕΥΩ
Etymology: The verb 'ελπίζω' (elpizo) is derived from the noun 'ελπίς' (elpis), meaning 'hope'. Its origin is ancient, tracing back to Proto-Indo-European roots related to 'to wish' or 'to expect'.
Open in Concordance
Part of Speech: Unknown
Sounds like: AN-tah-NEH-lees
Translations: unknown
Notes: This word, "ΑΝΤΑΝΕΛΗΣ", does not appear to be a recognized word in Koine Greek lexicons or dictionaries. It is highly probable that this is a misspelling, a garbled text, or a very rare or obscure form not commonly attested. It is not clear what this word means. If it were a compound, 'ΑΝΤ-' (ant-) typically means 'against' or 'in return for', but the second part '-ΑΝΕΛΗΣ' does not correspond to any known Greek root or ending that would form a coherent word.
Inflection: Unknown
G5590
Open in Concordance
Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G5442
Open in Concordance
Part of Speech: Verb
Sounds like: foo-LAK-son
Translations: guard, keep, protect, observe, watch
Notes: This word means to guard, keep, protect, or observe. It is often used in the imperative mood to give a command or exhortation, such as 'Guard!' or 'Keep!' It can refer to protecting something from harm, keeping a command, or watching over someone.
Inflection: Aorist, Active, Imperative, 2nd Person, Singular
Synonyms: ΤΗΡΕΩ, ΦΥΛΑΤΤΩ
G0575
Open in Concordance
Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G3803
Open in Concordance
Part of Speech: Noun
Sounds like: pa-GHEE-doss
Translations: of a trap, of a snare, a trap, a snare, trap, snare
Notes: This word refers to a trap or snare, a device used for catching animals or birds. It is often used metaphorically in the New Testament to describe a dangerous situation, temptation, or spiritual pitfall that can lead to destruction or capture. It implies something that entangles or entraps.
Inflection: Singular, Genitive, Feminine
Synonyms: ΒΡΟΧΟΣ, ΘΗΡΑ
Etymology: The word comes from the Greek verb πήγνυμι (pēgnymi), meaning "to fix, to fasten, to make firm." Thus, a trap is something that is fixed or set to catch something.
G3588, G3739, G3778, G5101
Open in Concordance
Part of Speech: Definite Article, Pronoun
Sounds like: HAYS
Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what
Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.
Inflection: Singular, Genitive, Masculine or Feminine
G4921
Open in Concordance
Part of Speech: Verb
Sounds like: soon-es-TEE-san-toh
Translations: they stood together, they gathered, they formed, they established, they presented themselves, they commended themselves
Notes: This word is the aorist middle/passive indicative, third person plural form of the verb ΣΥΝΙΣΤΗΜΙ. It describes an action completed in the past by a group of people, where the action is either done to themselves (middle voice) or done to them (passive voice), or they are acting together. It can mean to stand together, to gather, to form or establish something, or to commend or present oneself or themselves.
Inflection: Aorist, Indicative, Middle or Passive Voice, Third Person, Plural
Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ, ΚΑΘΙΣΤΗΜΙ
Etymology: The word ΣΥΝΙΣΤΗΜΙ is a compound verb formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together,' and the verb ΙΣΤΗΜΙ (HISTĒMI), meaning 'to stand' or 'to cause to stand.'
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G4625
Open in Concordance
Part of Speech: Noun
Sounds like: skan-DA-lon
Translations: of stumbling blocks, of offenses, of snares, of traps
Notes: This word refers to a stumbling block, an obstacle, or a cause of offense or sin. It can also mean a snare or a trap, something that causes one to fall or be caught. In a moral or spiritual sense, it refers to anything that leads someone into sin or causes them to abandon their faith.
Inflection: Plural, Genitive, Neuter
Synonyms: ΠΑΓΙΔΩΝ, ΠΡΟΣΚΟΜΜΑΤΩΝ
G2038
Open in Concordance
Part of Speech: Participle
Sounds like: er-ga-zo-MEH-non
Translations: of those working, of those doing, of those performing, of those practicing, of those laboring
Notes: This word is a present participle, indicating an ongoing action. It is derived from the verb 'ergazomai', meaning 'to work' or 'to do'. As a genitive plural, it typically refers to 'of those who are working' or 'of those who are doing' something. It describes the action of a group of people in a possessive or relational sense.
Inflection: Present, Middle/Passive Voice, Genitive, Plural, Masculine or Neuter
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΔΡΑΩ
G4098
Open in Concordance
Part of Speech: Verb
Sounds like: peh-SOON-tai
Translations: they will fall, they shall fall
Notes: This word is an inflected form of the verb 'πίπτω' (piptō), meaning 'to fall'. It indicates an action that will happen in the future, specifically that 'they' (a group of people or things) will fall or collapse. It can be used in contexts describing the collapse of structures, the defeat of enemies, or the descent of something.
Inflection: Future, Middle/Passive, Indicative, 3rd Person, Plural
Synonyms: ΚΑΤΑΠΙΠΤΩ, ΠΙΠΤΩ
G293
Open in Concordance
Part of Speech: Noun
Sounds like: am-fee-BLEES-troh
Translations: (to) a fishing net, (to) a cast net
Notes: This word refers to a fishing net, specifically a cast net that is thrown over fish. It is a compound word, derived from 'amphi' (around, on both sides) and 'ballo' (to throw), indicating something thrown around. It is used in the dative case, often indicating the instrument or indirect object.
Inflection: Singular, Dative, Neuter
Synonyms: ΔΙΚΤΥΟΝ, ΣΑΓΗΝΗ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G0268
Open in Concordance
Part of Speech: Noun
Sounds like: hah-mar-TOH-loy
Translations: sinners, the sinners
Notes: This word refers to people who are sinners, those who miss the mark or fail to meet a standard, especially in a moral or religious sense. It is often used to describe individuals who are morally corrupt or estranged from God due to their actions.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ, ΠΑΡΑΒΑΤΑΙ
Etymology: The word is derived from the Greek word 'ἁμαρτάνω' (hamartanō), meaning 'to miss the mark, to err, to sin', combined with the suffix '-ωλός' (-ōlos), which indicates a person characterized by the action of the verb. Thus, it literally means 'one who sins' or 'sinful'.
G2596
Open in Concordance
Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
Open in Concordance
Part of Speech: Noun
Sounds like: MOH-nas
Translations: unity, a unit, a monad, solitude, alone
Notes: This word refers to a single unit, a solitary entity, or the state of being alone or in solitude. It can be used to describe something that is unique or singular in nature. In philosophical contexts, it often refers to a fundamental, indivisible unit.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΜΟΝΟΝ, ΕΙΣ
Etymology: From the Greek word 'μόνος' (monos), meaning 'alone' or 'only'. It refers to the concept of oneness or singularity.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-mee
Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass
Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.
Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G2193
Open in Concordance
Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G3928
Open in Concordance
Part of Speech: Verb
Sounds like: par-EL-thoh
Translations: pass by, pass away, pass through, go by, go away, come to an end, neglect, disregard
Notes: This word is a verb meaning 'to pass by,' 'to pass away,' or 'to go through.' It can refer to physical movement, like passing by a place, or to the passage of time, indicating something coming to an end. It can also imply neglecting or disregarding something. In the provided form, it is a subjunctive, often used to express possibility, desire, or a condition.
Inflection: First Person Singular, Aorist, Active, Subjunctive
Synonyms: ΔΙΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΠΑΡΑΒΑΙΝΩ
Etymology: The word ΠΑΡΕΡΧΟΜΑΙ is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'by,' and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go.'
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .