Psalms Chapter 133, Interlinear version from Codex Sinaiticus (Beta)

Psalms, Chapter 133

Interlinear version from Codex Sinaiticus (Beta)

133:1
133:2
133:3

133:1

(ΩΔΗ
- (ŌDĒ
- (song
ΤΩΝ
- TŌN
- of-the
ΑΝΑΒΑΘΜΩΝ)
- ANABATHMŌN)
- ascents)
{S1:
- {S1:
- [editor name]
ΩΔΗ
- ŌDĒ
- song
ΤΩΝ
- TŌN
- of-the
ΑΝΑΒΑΘΜΩΝ}
- ANABATHMŌN}
- ascents
ΙΔΟΥ
- IDOU
- behold
ΔΗ
- DĒ
- now
ΕΥΛΟΓΕΙΤΑΙ
- EULOGEITAI
- is-blessed
ΤΟΝ
- TON
- the
ΚΝ
- KN
- Lord
ΠΑΝΤΕϹ
- PANTES
- all
ΟΙ
- OI
- the
ΔΟΥΛΟΙ
- DOULOI
- servants
ΚΥ
- KY
- of-Lord
ΟΙ
- OI
- the
ΕϹΤΩΤΕϹ
- ESTŌTES
- standing
()
- ()
{S1:
- {S1:
- [editor name]
ΕΝ
- EN
- in
ΟΙΚΩ
- OIKŌ
- house
ΚΥ}
- KY}
- of-Lord
ΕΝ
- EN
- in
ΑΥΛΑΙϹ
- AULAIS
- courtyards
ΟΙΚΟΥ
- OIKOU
- of-house
ΘΥ
- THY
- of-God
ΗΜΩ
- ĒMŌ
- of-us

133:2

ΕΝ
- EN
- in
ΤΑΙϹ
- TAIS
- the
ΝΥΞΙΝ
- NYXIN
- nights
ΕΠΑΡΑΤΑΙ
- EPARATAI
- lift-up
()
- ()
{CA:
- {CA:
- [editor name]
ΤΑϹ}
- TAS}
- the
ΧΕΙΡΑϹ
- CHEIRAS
- hands
ΥΜΩ
- YMŌ
- your
ΕΙϹ
- EIS
- into
ΤΑ
- TA
- the
ΑΓΙΑ
- AGIA
- holy-places
ΚΑΙ
- KAI
- and
ΕΥΛΟΓΙΤΑΙ
- EULOGITAI
- bless
ΤΟΝ
- TON
- the
ΚΝ
- KN
- Lord

133:3

ΕΥΛΟΓΗϹΕΙ
- EULOGĒSEI
- he-will-bless
ϹΕ
- SE
- you
ΚϹ
- KS
- Lord
ΕΚ
- EK
- from
ϹΙΩΝ
- SIŌN
- Zion
Ο
- O
- the-one
ΠΟΙΗϹΑϹ
- POIĒSAS
- having-made
ΤΟΝ
- TON
- the
ΟΥΡΑΝΟΝ
- OURANON
- heaven
ΚΑΙ
- KAI
- and
ΤΗΝ
- TĒN
- the
ΓΗΝ
- GĒN
- earth

G2127

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Part of Speech: Verb

Sounds like: yoo-loh-GEH-tai

Translations: is blessed, is praised, is spoken well of, is invoked with blessing

Notes: This word is a verb meaning 'to bless,' 'to praise,' or 'to speak well of.' In its passive form, as seen here, it means 'to be blessed,' 'to be praised,' or 'to be spoken well of.' It describes the action of receiving a blessing or commendation, often from a higher authority or in a religious context. It can also refer to being invoked with blessing.

Inflection: Present, Passive, Indicative, 3rd Person Singular

Synonyms: ΕΠΑΙΝΕΙΤΑΙ, ΔΟΞΑΖΕΤΑΙ

G2962

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Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G3588

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Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2476

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Part of Speech: Participle

Sounds like: ess-TOH-tess

Translations: standing, having stood, those standing, they who stood

Notes: This word is the perfect active participle of the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. As a participle, it functions like an adjective or adverb, describing someone or something that is in a state of having stood or having taken a stand. It can refer to individuals or groups who are currently standing, or who have previously taken a position and remain in that state.

Inflection: Perfect Active Participle, Nominative or Accusative, Plural, Masculine, Feminine, or Neuter

Synonyms: ΕΝΕΣΤΩΤΕΣ, ΠΑΡΕΣΤΩΤΕΣ

G1722

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Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G3624

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Part of Speech: Noun

Sounds like: oy-KOO

Translations: of a house, of a home, of a household, of a family, of a temple, of a dwelling

Notes: This word is a noun referring to a house, home, or dwelling place. It can also refer to a household, family, or even a temple. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of' or 'belonging to'. It is used to describe the place where people live or a group of people living together.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ

G2316

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Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G1869

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Part of Speech: Verb

Sounds like: eh-pa-RAH-tai

Translations: he lifts up, she lifts up, it lifts up, he raises, she raises, it raises, he exalts, she exalts, it exalts, he takes away, she takes away, it takes away, they lift up, they raise, they exalt, they take away

Notes: This word is a form of the verb 'epairo', meaning 'to lift up', 'to raise', 'to exalt', or 'to take away'. It is used to describe the action of physically lifting something or someone, or metaphorically exalting someone or something. It can also mean to remove or take away. The specific form 'eparatai' indicates a middle or passive voice action, meaning the subject is either acting upon itself, or is being acted upon by something else. In the provided context, it likely refers to 'lifting up' hands.

Inflection: Third Person, Singular or Plural, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΑΙΡΩ, ΥΨΟΩ, ΑΝΑΙΡΩ

G1519, G1520

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Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G3588

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Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G0040

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Part of Speech: Adjective, Noun

Sounds like: ah-GEE-ah

Translations: holy, sacred, a holy one, a holy thing

Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).

Inflection: Singular, Nominative, Feminine

Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ

Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2127

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Part of Speech: Verb

Sounds like: yoo-loh-GHEE-tai

Translations: bless, praise, speak well of

Notes: This word is a verb meaning 'to bless,' 'to praise,' or 'to speak well of.' It is often used in a religious context to describe God blessing people or people blessing/praising God. It can also refer to speaking well of someone or something in a general sense. The form 'ΕΥΛΟΓΙΤΑΙ' is the third person singular present passive indicative, meaning 'he/she/it is blessed' or 'he/she/it is praised.' It can also be interpreted as a third person plural perfect passive indicative, meaning 'they have been blessed/praised,' or even an imperative 'bless!' or 'praise!' depending on the context and implied diacritics.

Inflection: Third Person Singular, Present, Passive, Indicative; or Third Person Plural, Perfect, Passive, Indicative; or Second Person Plural, Present, Active, Imperative; or Third Person Singular, Present, Active, Subjunctive

Synonyms: ΑΙΝΕΩ, ΕΠΑΙΝΕΩ, ΜΑΚΑΡΙΖΩ

Etymology: From Ancient Greek εὐλογέω (eulogeō), from εὖ (eu, 'well') + λόγος (logos, 'word, speech'). Literally means 'to speak well of' or 'to praise.'

G2962

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Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G1537

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Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G4622

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Part of Speech: Proper Noun

Sounds like: see-OHN

Translations: Zion

Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.

Inflection: Does not inflect (indeclinable)

Synonyms: ΙΕΡΟΥΣΑΛΗΜ

Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4160

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Part of Speech: Participle, Verb

Sounds like: poy-AY-sas

Translations: having made, having done, making, doing, who made, who did

Notes: This word is an aorist active participle derived from the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action that has been completed. It often translates as 'having made' or 'having done', indicating an action that occurred prior to or concurrently with the main verb of the sentence. It can also be translated as 'making' or 'doing' in certain contexts, or as a relative clause like 'who made' or 'who did'.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΠΡΑΞΑΣ, ΕΡΓΑΣΑΜΕΝΟΣ

G3588

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Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1093

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Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

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