2001 Translation

Part of Speech: Interjection, Exclamation

Sounds like: al-lay-LOO-yah

Translations: Hallelujah, Praise the Lord, Praise Yah

Notes: This word is an exclamation of praise or adoration, meaning 'Praise Yah' or 'Praise the Lord'. It is used to express joy, triumph, or worship, often appearing at the beginning or end of a hymn or prayer. It is a direct transliteration from Hebrew and is used universally in religious contexts.

Inflection: Does not inflect

Synonyms: ΑΙΝΟΣ, ΔΟΞΑ, ΕΥΛΟΓΙΑ

Etymology: ΑΛΛΗΛΟΥΙΑ is a transliteration of the Hebrew phrase הַלְלוּיָהּ (halaluyah), meaning 'Praise ye Yah', where 'halal' means 'to praise' and 'Yah' is a shortened form of Yahweh (the Lord).

G299

Part of Speech: Adjective

Sounds like: AH-moh-moy

Translations: blameless, faultless, without blemish, unblemished, perfect

Notes: This word describes something or someone as being without fault, defect, or blemish, often in a moral or spiritual sense. It implies a state of integrity and purity. It can be used to describe individuals who are morally upright or sacrifices that are ritually pure and unblemished.

Inflection: Plural, Nominative or Vocative, Masculine or Feminine

Synonyms: ΑΜΕΜΠΤΟΣ, ΑΚΑΚΟΣ

Etymology: The word ἄμωμος (amōmos) is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and μῶμος (mōmos), meaning 'blame' or 'blemish'. Thus, it literally means 'without blame' or 'without blemish'.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G3598

Part of Speech: Noun

Sounds like: oh-DOH

Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail

Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G4198

Part of Speech: Verb, Participle

Sounds like: por-YOO-meh-noy

Translations: going, walking, traveling, journeying, those who are going, those who are walking

Notes: This word is a present middle/passive participle, meaning 'going' or 'walking'. It describes an ongoing action of movement. It can be used to refer to individuals who are in the process of moving from one place to another, often implying a journey or a specific direction. For example, it might describe 'those who are going' or 'people who are walking'.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΒΑΙΝΩ, ΟΔΕΥΩ, ΕΡΧΟΜΑΙ

G1830

Part of Speech: Verb

Sounds like: ex-er-OW-non-tes

Translations: searching out, examining, investigating, diligently seeking

Notes: This word describes the action of thoroughly searching, examining, or investigating something with great diligence. It implies a deep and careful inquiry, often with the aim of discovering hidden truths or facts. It is used to convey a sense of intense scrutiny.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΕΡΕΥΝΑΩ, ΖΗΤΕΩ, ΕΞΕΤΑΣΩ

Etymology: From Ancient Greek ἐκ (ek, 'out of') and ἐραυνάω (eraunaō, 'to search, examine'). It signifies a thorough search or investigation, bringing something out into the open through examination.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3141

Part of Speech: Noun

Sounds like: mar-too-REE-ah

Translations: testimony, witness, evidence, a testimony

Notes: This word refers to a testimony, witness, or evidence, often given in a legal or formal context. It can also refer to the act of bearing witness or providing proof. It is typically used to describe a statement or declaration that confirms or proves something.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΟΝ

Etymology: From the Greek word μάρτυς (martys), meaning 'witness'. It refers to the act or content of bearing witness.

G1567

Part of Speech: Verb

Sounds like: ek-zee-TAY-soo-sin

Translations: they will seek out, they will search for, they will demand, they will require

Notes: This word is a compound verb formed from 'ek' (out of, from) and 'zeteo' (to seek, to search). It means to seek out, search for, or investigate thoroughly, often implying a diligent or earnest search. It can also mean to demand or require something with insistence. It is used to describe an intense or exhaustive search for something or someone.

Inflection: Future, Active, Indicative, Third Person Plural

Synonyms: ΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G2038

Part of Speech: Verb (Participle)

Sounds like: er-ga-ZOH-me-noy

Translations: working, laboring, doing, performing, practicing, a worker, those who work

Notes: This word is a participle derived from the verb 'ergazomai', meaning 'to work' or 'to labor'. It describes someone who is actively engaged in work or performing a task. It can be used to refer to people who are working (as a noun, 'workers') or to describe an action they are doing (as an adjective, 'working'). It often implies diligent effort or the carrying out of a specific activity.

Inflection: Present, Middle/Passive Voice, Masculine, Nominative, Plural

Synonyms: ΠΟΙΟΥΝΤΕΣ, ΚΟΠΙΩΝΤΕΣ, ΠΡΑΤΤΟΝΤΕΣ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G0458

Part of Speech: Noun

Sounds like: ah-no-MEE-ah

Translations: lawlessness, iniquity, transgression, a lawlessness, an iniquity, a transgression

Notes: This word refers to the state of being without law or of violating the law. It signifies a disregard for divine or moral law, often implying wickedness or unrighteousness. It is a compound word formed from 'α-' (a-, meaning 'without' or 'not') and 'νόμος' (nomos, meaning 'law'). It can be used to describe actions, a state of being, or even a personification of lawlessness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΔΙΚΙΑ, ΠΑΡΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ

Etymology: The word ΑΝΟΜΙΑ is derived from the prefix 'α-' (a-), meaning 'without' or 'not', and 'νόμος' (nomos), meaning 'law'. It literally means 'without law' or 'lawlessness'.

G4198

Part of Speech: Verb

Sounds like: eh-por-EU-thay-sah

Translations: they went, they departed, they traveled, they proceeded

Notes: This is the aorist indicative active form of the verb 'πορεύομαι' (poreuomai), meaning 'to go' or 'to travel'. It describes an action of going or traveling that occurred in the past, completed at a specific point. It is often used to describe a physical journey or movement from one place to another.

Inflection: Third Person, Plural, Aorist, Indicative, Active

Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΒΑΙΝΩ

Etymology: The verb 'πορεύομαι' (poreuomai) is derived from the noun 'πόρος' (poros), meaning 'a passage' or 'a way'. It signifies movement along a path or through a passage.

G3785

Part of Speech: Verb

Sounds like: O-FEH-lon

Translations: would that, I wish, oh that

Notes: This word is a verb primarily used to express a wish or a strong desire, often translated as 'would that' or 'oh that'. It functions similarly to an optative mood, indicating something that is desired but not necessarily expected to happen. It can also be used to mean 'to be profitable' or 'to benefit', but in the context of expressing a wish, it conveys a sense of longing.

Inflection: Imperfect Indicative or Aorist Optative, Active, First Person Singular

Synonyms: ΕΙΘΕ, ΕΙ ΓΑΡ

Etymology: The word ὀφέλω (ophelō) comes from an ancient root meaning 'to be useful' or 'to be profitable'. It is related to the concept of advantage or benefit.

G2116

Part of Speech: Verb

Sounds like: kah-tef-thyn-THEE-eh-sahn

Translations: they were directed, they were guided, they were straightened, they were made straight

Notes: This word is a verb meaning 'to be directed,' 'to be guided,' or 'to be made straight.' It is a compound word formed from the prefix ΚΑΤ- (kat-), meaning 'down' or 'according to,' and the root ΕΥΘΥΝΩ (euthyno), meaning 'to make straight' or 'to guide.' In its passive form, as here, it describes an action being done to the subject, indicating that they were led or guided in a particular direction, or that their path was made straight.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ΟΔΗΓΗΘΗΣΑΝ, ΚΑΘΟΔΗΓΗΘΗΣΑΝ

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G0153

Part of Speech: Verb

Sounds like: eh-pes-KHOON-thoh

Translations: be ashamed, be put to shame, be disgraced

Notes: This word describes the state of feeling shame or being disgraced. It implies a sense of humiliation or embarrassment, often due to one's actions or circumstances. It is frequently used in contexts where someone is expected to feel shame for their behavior or when they are publicly dishonored.

Inflection: First Person Singular, Aorist, Passive, Subjunctive

Synonyms: ΕΝΤΡΕΠΟΜΑΙ, ΚΑΤΑΙΣΧΥΝΩ

Etymology: The word ΑΙΣΧΥΝΩ (aischyno) is derived from the Greek word αἶσχος (aischos), meaning 'shame' or 'disgrace'. It describes the act of causing or feeling shame.

G1914

Part of Speech: Verb

Sounds like: eh-pee-BLEH-pin

Translations: to look upon, to look at, to look favorably upon, to have regard for, to consider, to pay attention to, to behold

Notes: This word is likely a misspelling or variant of the Koine Greek verb 'ἐπιβλέπειν' (epiblepein), which is the present active infinitive form of 'ἐπιβλέπω' (epiblepō). It means to look upon, to fix one's gaze on, or to consider something. In a moral or spiritual sense, it can mean to look favorably upon someone, to show regard or compassion, or to pay attention to something. It implies a focused or intentional gaze, often with a specific purpose or outcome in mind.

Inflection: Present, Active, Infinitive

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΘΕΩΡΕΩ

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1843

Part of Speech: Verb

Sounds like: eks-oh-moh-loh-GAY-soh-mai

Translations: I will confess, I will acknowledge, I will praise, I will give thanks

Notes: This word is a compound verb formed from the preposition 'εκ' (out of, from) and 'ομολογεω' (to confess, to agree). It signifies a full and open confession, acknowledgment, or declaration, often with an implication of praise or thanksgiving. It can be used to confess sins, acknowledge truth, or give thanks to God.

Inflection: Future, Indicative, Middle Voice, First Person, Singular

Synonyms: ΟΜΟΛΟΓΕΩ, ΕΥΧΑΡΙΣΤΕΩ, ΑΙΝΕΩ

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G2118

Part of Speech: Noun

Sounds like: yoo-THOO-tee-tee

Translations: (to) uprightness, (to) rectitude, (to) straightness, (to) integrity

Notes: This word refers to the quality of being straight, upright, or righteous. It describes moral integrity and rectitude, often used in contexts of judgment or behavior. In the dative case, as seen in 'ΕΥΘΥΤΗΤΙ', it indicates the means, manner, or recipient, often translated with 'in' or 'to' when referring to a state or quality.

Inflection: Singular, Dative, Feminine

Synonyms: ΔΙΚΑΙΟΣΥΝΗ, ΑΛΗΘΕΙΑ

Etymology: The word 'εὐθύτης' (euthytēs) is derived from the adjective 'εὐθύς' (euthys), meaning 'straight' or 'right'. It describes the quality or state of being straight or upright, both literally and figuratively in a moral sense.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G3129

Part of Speech: Verb

Sounds like: meh-ma-THEE-keh-nai

Translations: to have learned, to have understood, to have been taught, to learn, to understand, to be taught

Notes: This word is the perfect active infinitive form of the verb 'μανθάνω' (manthanō), meaning 'to learn' or 'to understand'. As a perfect infinitive, it describes an action of learning or understanding that has been completed and whose results are still relevant. It can be used in various grammatical constructions, often after verbs that express desire, ability, or necessity, indicating the purpose or result of an action.

Inflection: Perfect, Active, Infinitive

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ, ΚΑΤΑΜΑΝΘΑΝΩ

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nays

Translations: of righteousness, of justice, of a righteousness, of a justice

Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.

G1459

Part of Speech: Verb

Sounds like: en-ka-ta-LEE-pees

Translations: you may leave behind, you may forsake, you may abandon, you may desert

Notes: This word is a verb meaning 'to leave behind, forsake, abandon, or desert'. It is often used in contexts of leaving someone or something, whether intentionally or unintentionally. It can refer to abandoning a place, a person, or a principle. As a subjunctive mood, it expresses a possibility, a wish, or a command, often appearing in clauses dependent on another verb.

Inflection: 2nd Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΛΕΙΠΩ

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

G2720

Part of Speech: Verb

Sounds like: kah-tor-THOH-see

Translations: he/she/it will make straight, he/she/it will set right, he/she/it will succeed, he/she/it will prosper

Notes: This word describes the action of making something straight, setting it right, or achieving success and prosperity. It implies a positive outcome or a correct alignment. It is used to indicate that someone or something will achieve a desired state or result.

Inflection: Third Person, Singular, Future, Indicative, Active

Synonyms: ΕΥΟΔΟΩ, ΠΡΟΚΟΠΤΩ, ΕΥΘΥΝΩ

Etymology: The word ΚΑΤΟΡΘΟΩ is a compound word formed from the preposition κατά (kata), meaning 'down' or 'according to', and the verb ὀρθόω (orthoo), meaning 'to make straight' or 'to set upright'. Thus, it literally means 'to make thoroughly straight' or 'to set completely right'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3501

Part of Speech: Adjective

Sounds like: neh-OH-teh-ross

Translations: younger, newest, youngest, newer

Notes: This word is the comparative and superlative form of the adjective 'ΝΕΟΣ' (neos), meaning 'new' or 'young'. As a comparative, it means 'younger' or 'newer'. As a superlative, it means 'youngest' or 'newest'. It is used to describe someone or something that is more recent in age or time compared to others, or the most recent among a group.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter, Comparative or Superlative

Synonyms: ΝΕΟΣ, ΠΡΩΤΟΣ

Part of Speech: Verb

Sounds like: foo-LAS-ses-thai

Translations: to guard, to keep, to observe, to protect, to watch over, to beware, to take heed

Notes: This word means to guard, keep, or observe. It is often used in the context of keeping laws, commands, or traditions, implying careful adherence and protection from violation. It can also mean to protect someone or something, or to be on guard against something.

Inflection: Present, Middle/Passive Voice, Infinitive

Synonyms: ΤΗΡΕΩ, ΠΟΙΕΩ, ΕΠΙΜΕΛΕΟΜΑΙ

Etymology: From φύλαξ (phylax), meaning 'a guard' or 'a watcher'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1567

Part of Speech: Verb

Sounds like: ex-eh-ZAY-tay-sah

Translations: I sought out, I searched for, I investigated, I inquired, I demanded

Notes: This word describes the action of diligently seeking, searching, or investigating something. It implies a thorough and earnest effort to find or understand, often with the nuance of demanding or requiring something. It is a compound word formed from the preposition 'ΕΚ' (EK), meaning 'out of' or 'from', and the verb 'ΖΗΤΕΩ' (ZETEO), meaning 'to seek'.

Inflection: First Person Singular, Aorist, Active, Indicative

Synonyms: ΕΡΕΥΝΑΩ, ΕΠΙΖΗΤΕΩ

Etymology: The root verb ΖΗΤΕΩ (ZETEO) is of uncertain origin, possibly related to a root meaning 'to seek' or 'to inquire'. The prefix ΕΞ- (EX-) comes from the preposition ΕΚ (EK), meaning 'out of' or 'from', intensifying the action of seeking.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G2928

Part of Speech: Verb

Sounds like: ek-RYP-sa

Translations: I hid, I concealed, I kept secret

Notes: This is the first person singular, aorist active indicative form of the verb 'κρύπτω' (krypto), meaning 'to hide' or 'to conceal'. The prefix 'εκ-' (ek-) intensifies the meaning, suggesting 'to hide away' or 'to conceal thoroughly'. It describes an action of hiding something or someone that was completed in the past. For example, 'I hid the treasure' or 'I concealed the truth'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΠΟΚΡΥΠΤΩ, ΚΑΛΥΠΤΩ

Etymology: The root verb ΚΡΥΠΤΩ (krypto) comes from Proto-Indo-European *krewb- meaning 'to cover, to hide'. The prefix ΕΚ- (ek-) means 'out of, from'.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G2129

Part of Speech: Adjective

Sounds like: yoo-loh-gee-TOS

Translations: blessed, praised, worthy of praise, a blessed one

Notes: This word describes someone or something that is blessed, praised, or worthy of praise. It is often used in reference to God, indicating that He is to be praised or is inherently blessed. It can also refer to a person who is blessed by God.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΚΑΡΙΟΣ, ΑΙΝΕΤΟΣ

Etymology: The word is derived from the verb ΕΥΛΟΓΕΩ (eulogeo), meaning 'to bless' or 'to speak well of'. It combines 'eu' (good, well) and 'logos' (word, speech).

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G4750

Part of Speech: Noun

Sounds like: STOH-mah-tos

Translations: mouth, a mouth, (of) mouth, (of) a mouth

Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.

Inflection: Singular, Genitive, Neuter

Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ

Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.

G5087

Part of Speech: Verb

Sounds like: eh-TER-fthayn

Translations: I was delighted, I was pleased, I was gladdened, I took delight

Notes: This word is the first person singular, aorist, indicative, passive form of the verb τέρπω (terpō). It means 'I was delighted' or 'I was pleased'. It describes a past action where the subject experienced pleasure or joy, rather than causing it. It is used to express a state of being gladdened or finding enjoyment in something.

Inflection: First Person, Singular, Aorist, Indicative, Passive

Synonyms: ΕΥΦΡΑΝΘΗΝ, ΧΑΡΗΝ

Etymology: The verb τέρπω (terpō) is of uncertain origin, possibly related to Proto-Indo-European roots meaning 'to satisfy' or 'to enjoy'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G4149

Part of Speech: Noun

Sounds like: PLOO-too

Translations: of wealth, of riches, of abundance

Notes: This word refers to wealth, riches, or abundance. It is used to describe material possessions or a state of being rich. In this form, it is the genitive singular of the noun 'πλοῦτος', indicating possession or origin, often translated with 'of'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΧΡΗΜΑΤΑ, ΠΕΡΙΟΥΣΙΑ, ΕΥΠΟΡΙΑ

Etymology: The word 'πλοῦτος' (ploutos) comes from the Proto-Indo-European root *pleu- meaning 'to flow, to swim'. It is related to words signifying abundance or fullness.

G1785

Part of Speech: Noun

Sounds like: en-to-LAIS

Translations: to commands, to a command, by commands, by a command, with commands, with a command

Notes: This word refers to a command, an order, a precept, or an injunction. It is often used in a religious context to denote divine commands or moral precepts, such as the commandments of God. It can also refer to human commands or instructions. In this inflected form, it indicates the indirect object (to/for commands) or the instrument/means (by/with commands).

Inflection: Plural, Dative, Feminine

Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ, ΚΕΛΕΥΣΜΑ

G0009

Part of Speech: Verb

Sounds like: ah-doh-les-KHE-soh

Translations: I will babble, I will prate, I will talk idly, I will chatter, I will talk foolishly

Notes: This word is a verb indicating the act of talking idly, foolishly, or excessively. It implies a lack of substance or purpose in speech, often to the point of being annoying or nonsensical. It is used to describe someone who prattles on without saying anything meaningful.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΛΥΑΡΕΩ

Etymology: From the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'δολεσχέω' (dolescheo), which is related to 'δόλος' (dolos, 'deceit') and 'λέσχη' (lesche, 'idle talk, gossip'). Thus, it originally implied talking without deceit, but evolved to mean talking idly or foolishly.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2657

Part of Speech: Verb

Sounds like: kah-tah-no-EE-soh

Translations: I will understand, I will perceive, I will consider, I will observe, I will notice

Notes: This word is a compound verb formed from 'κατά' (down, according to) and 'νοέω' (to perceive, to think). It means to understand thoroughly, to perceive clearly, to consider carefully, or to observe intently. It implies a deep and focused mental engagement with something, leading to a full comprehension or recognition. It is used to describe the act of grasping the full meaning or significance of a matter.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΣΥΝΙΗΜΙ, ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: The word ΚΑΤΑΝΟΕΩ is a compound of the preposition ΚΑΤΑ (kata), meaning 'down' or 'according to', and the verb ΝΟΕΩ (noeo), meaning 'to perceive, to think, to understand'. The combination suggests a thorough or complete understanding.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1950

Part of Speech: Verb

Sounds like: eh-pee-lee-SOH-mai

Translations: I will forget, I will cease to care for, I will neglect

Notes: This word is the future tense, middle voice, first person singular form of the verb 'epilanthánomai'. It means 'I will forget' or 'I will neglect'. It implies an act of forgetting or neglecting something or someone, often with the nuance of ceasing to care or remember. It can be used in contexts where one intentionally or unintentionally lets something slip from memory or attention.

Inflection: Future, Middle Voice, Indicative, First Person Singular

Synonyms: ΕΚΛΗΘΩ, ΑΜΝΗΣΤΕΥΣΩ

G3056

Part of Speech: Noun

Sounds like: LOH-gohn

Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines

Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.

Inflection: Genitive, Plural, Masculine

Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ

G0001

Part of Speech: Noun

Sounds like: an-ta-PO-dos

Translations: recompense, repayment, retribution, a recompense, a repayment, a retribution

Notes: This word is a compound noun formed from 'anti' (against, in return for), 'apo' (from, away from), and 'didomi' (to give). It refers to a repayment or recompense, often implying a return for something received, whether good or bad. It can be used to describe the act of giving back or the thing that is given back.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΤΑΠΟΔΟΜΑ, ΑΝΤΙΜΙΣΘΙΑ

Etymology: The word is a compound derived from the preposition ἀντί (anti, 'in return for'), the preposition ἀπό (apo, 'from'), and the root of the verb δίδωμι (didomi, 'to give'). It literally means 'a giving back in return'.

G1396

Part of Speech: Verb

Sounds like: DOO-loh

Translations: to enslave, to make a slave, to bring into bondage, to subject, to reduce to servitude

Notes: This verb means to enslave, to bring someone or something into a state of servitude or bondage. It describes the act of making someone a slave or subjecting them to another's will. It can be used in both a literal sense of physical slavery and a figurative sense of being subject to a principle, sin, or another's authority.

Inflection: First Person Singular, Present Active Indicative; or Dative Singular, Masculine or Neuter, Participle; or Dative Singular, Feminine, Participle

Synonyms: ΥΠΟΤΑΣΣΩ, ΔΟΥΛΕΥΩ

Etymology: The word ΔΟΥΛΟΩ (douloō) is derived from the noun ΔΟΥΛΟΣ (doulos), meaning 'slave' or 'bondservant'. It signifies the act of making someone into a δούλος.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G3940

Part of Speech: Noun, Adjective

Sounds like: pa-ROI-koss

Translations: sojourner, a sojourner, alien, a foreigner, stranger, a stranger, resident alien, a resident alien

Notes: This word refers to someone who lives in a place but is not a native citizen or permanent resident; a temporary resident, a sojourner, or a foreigner. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'οἶκος' (oikos), meaning 'house' or 'dwelling'. Thus, it literally means 'dwelling alongside' or 'one who dwells beside'. It can be used as both a noun (a sojourner) and an adjective (foreign, alien).

Inflection: Masculine or Feminine, Singular, Nominative

Synonyms: ΞΕΝΟΣ, ΠΑΡΕΠΙΔΗΜΟΣ

Etymology: From Ancient Greek παρά (pará, “beside”) + οἶκος (oîkos, “house, dwelling”).

G1510

Part of Speech: Verb

Sounds like: EYE-mee

Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass

Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.

Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G1971

Part of Speech: Verb

Sounds like: eh-peh-po-THEE-sen

Translations: he longed, he yearned, he greatly desired, he craved

Notes: This word describes a strong, intense longing or yearning for something or someone. It conveys a deep emotional desire, often with a sense of missing or absence. It is used to express a profound craving or an earnest desire to be with or to have something. The prefix 'epi-' intensifies the meaning of the root verb 'potheo', indicating a very strong or earnest longing.

Inflection: Third Person Singular, Aorist Indicative Active

Synonyms: ΕΠΙΠΟΘΕΩ, ΟΡΕΓΟΜΑΙ, ΕΠΙΘΥΜΕΩ

Etymology: The root word ΠΟΘΕΩ (potheo) is derived from πόθος (pothos), meaning 'longing, desire'. The prefix ἐπί (epi) means 'upon, over, in addition to', intensifying the meaning of the verb.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G1937

Part of Speech: Verb

Sounds like: ep-ee-thoo-MEE-sai

Translations: to desire, to long for, to covet, to lust after

Notes: This word is the aorist active infinitive form of the verb 'epithymeo', meaning 'to desire' or 'to long for'. It can also be the aorist middle imperative (second person singular), meaning 'desire!' or 'long for!'. It expresses a strong inclination or craving, which can be either positive (a good desire) or negative (a sinful coveting or lust).

Inflection: Aorist, Active, Infinitive; or Aorist, Middle, Imperative, Second Person Singular

Synonyms: ΒΟΥΛΟΜΑΙ, ΘΕΛΩ, ΟΡΕΓΟΜΑΙ

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G2540

Part of Speech: Noun

Sounds like: kahee-ROH

Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.

Inflection: Singular, Dative, Masculine

Synonyms: ΩΡΑ, ΧΡΟΝΟΣ

G2008

Part of Speech: Verb

Sounds like: eh-peh-tee-MEE-sas

Translations: you rebuked, you warned, you admonished, you charged

Notes: This word is a verb meaning to rebuke, warn, or admonish. It is used to express a strong disapproval or a command to stop an action. It can also imply a charge or an order given with authority. The form 'ΕΠΕΤΙΜΗΣΑΣ' specifically indicates an action completed in the past by 'you' (singular).

Inflection: Second Person Singular, Aorist, Active, Indicative

Synonyms: ΕΛΕΓΧΩ, ΝΟΥΘΕΤΕΩ

Etymology: The word ΕΠΙΤΙΜΑΩ (epitimaō) is a compound verb formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'against', and the verb ΤΙΜΑΩ (timaō), meaning 'to honor' or 'to value'. When combined, it shifts in meaning to 'to put honor upon' in the sense of assessing a penalty or 'to lay a charge upon', thus leading to the meaning of rebuking or admonishing.

G5244

Part of Speech: Adjective

Sounds like: yoo-per-ay-PHA-noys

Translations: (to) the proud, (to) the arrogant, (to) the haughty

Notes: This word describes someone who is excessively proud, arrogant, or haughty. It often carries a negative connotation, implying a sense of superiority or disdain for others, and is frequently used in contexts where such pride is contrasted with humility or is seen as an offense against God. It can be used to describe individuals or groups.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

Synonyms: ΑΛΑΖΩΝ, ΥΒΡΙΣΤΗΣ, ΚΟΜΠΑΣΤΗΣ

Etymology: The word ΥΠΕΡΗΦΑΝΟΣ is a compound word derived from the preposition ΥΠΕΡ (hyper), meaning 'over' or 'above', and the verb ΦΑΙΝΩ (phainō), meaning 'to appear' or 'to show'. Thus, it literally means 'appearing above' or 'showing oneself above others', leading to the sense of being proud or arrogant.

G1624

Part of Speech: Verb, Participle

Sounds like: ek-KLEE-non-tes

Translations: turning away, turning aside, deviating, avoiding, shunning, declining, swerving

Notes: This word is a compound verb formed from the preposition 'εκ' (ek), meaning 'out of' or 'from', and the verb 'κλίνω' (klinō), meaning 'to bend' or 'to incline'. Thus, 'εκκλίνω' means 'to bend out from', 'to turn away from', or 'to deviate'. As a participle, 'εκκλίνοντες' describes someone or something that is in the act of turning away, deviating, or avoiding. It is often used in a moral sense, referring to turning away from evil or righteousness, or avoiding something undesirable.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΑΠΟΦΕΥΓΩ, ΑΠΟΤΡΕΠΩ, ΠΑΡΕΚΒΑΙΝΩ

G4014

Part of Speech: Verb

Sounds like: peh-ree-EH-leh

Translations: take away, remove, cut off, put away, cast off, rid

Notes: This word is a compound verb formed from 'περί' (peri), meaning 'around' or 'about', and 'αἱρέω' (haireō), meaning 'to take' or 'to seize'. In its imperative form, it means 'take away' or 'remove'. It is used to command someone to get rid of something, whether physically or figuratively, such as removing an object or putting away evil.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΑΙΡΩ, ΑΦΑΙΡΕΩ, ΕΞΑΙΡΕΩ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G1401

Part of Speech: Noun

Sounds like: DOO-los

Translations: servant, a servant, slave, a slave, bondservant, a bondservant

Notes: The word "δούλος" (doulos) refers to a servant, slave, or bondservant. In ancient Greek society, a δούλος was typically someone who was the property of another, lacking personal rights and serving their master. However, in a religious context, it can also denote a devoted servant of God, emphasizing willing submission and loyalty rather than forced servitude.

Inflection: Singular, Masculine, Nominative

Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ

Etymology: The word "δούλος" is of uncertain origin, possibly pre-Greek. It is thought to be related to the concept of being bound or enslaved.

G3192

Part of Speech: Noun

Sounds like: meh-LEH-tay

Translations: care, a care, study, a study, practice, a practice, meditation, a meditation

Notes: This word refers to careful thought, diligent study, or practice. It can describe the act of preparing for something, or the continuous application of one's mind to a subject. It implies a focused and often repetitive mental or physical exercise.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΠΟΥΔΗ, ΕΠΙΜΕΛΕΙΑ

Etymology: From μέλω (melō, "to care for, be an object of care"). It refers to the act of caring or being concerned with something, which leads to the meaning of study or practice.

G1510

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G4824

Part of Speech: Noun

Sounds like: sym-boo-LEE-ah-ee

Translations: counsel, advice, a counsel, an advice, plan, purpose

Notes: This word refers to counsel, advice, or a plan. It denotes the act of giving or receiving guidance, or the resulting decision or purpose. It is often used in contexts where a group or individual deliberates and forms a course of action.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΒΟΥΛΗ, ΓΝΩΜΗ, ΣΥΝΕΣΙΣ

Etymology: The word ΣΥΜΒΟΥΛΙΑ (symboulia) comes from the verb συμβουλεύω (symbouleuō), meaning 'to advise together' or 'to consult'. This verb is a compound of σύν (syn), meaning 'with' or 'together', and βουλεύω (bouleuō), meaning 'to take counsel' or 'to deliberate'.

G4824

Part of Speech: Noun

Sounds like: sym-boo-LEE-ah

Translations: counsel, a counsel, advice, an advice, plan, a plan, purpose, a purpose

Notes: This word refers to counsel, advice, or a plan. It can also denote a purpose or resolution. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'βουλή' (boulē), meaning 'counsel' or 'will'. It is used to describe the act of giving or receiving advice, or the resulting plan or decision.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΟΥΛΗ, ΓΝΩΜΗ, ΣΥΝΕΣΙΣ

Etymology: The word ΣΥΜΒΟΥΛΙΑ (symboulia) is derived from the verb συμβουλεύω (symbouleuō), meaning 'to advise' or 'to consult'. It is formed from the prefix σύν (syn), meaning 'with' or 'together', and the noun βουλή (boulē), meaning 'counsel' or 'will'.

G1757

Part of Speech: Verb

Sounds like: eh-DAH-fee

Translations: to raze, to level, to throw down, to cast down, to dash to the ground

Notes: This word describes the action of completely destroying something by leveling it to the ground, often with violence. It implies a thorough demolition, leaving nothing standing. It is typically used in the context of destroying cities or buildings.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΚΑΤΑΒΑΛΛΩ, ΚΑΘΑΙΡΕΩ, ΑΦΑΝΙΖΩ

Etymology: The word ΕΔΑΦΙΖΩ (edaphizo) is derived from the noun ἔδαφος (edaphos), meaning 'ground' or 'foundation'. It literally means 'to bring to the ground' or 'to make level with the ground'.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3051

Part of Speech: Noun

Sounds like: lo-GHI-on

Translations: oracle, an oracle, saying, utterance, word of God, sacred utterance

Notes: This word refers to a divine utterance, a sacred saying, or a prophetic declaration. It is often used in the plural to refer to the sacred writings or the words of God. It is a diminutive form of the word 'λόγος' (logos), meaning 'word' or 'reason', implying a 'little word' or 'brief saying', but in practice, it carries significant weight, often referring to divine pronouncements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΡΗΜΑ, ΦΩΝΗ, ΛΟΓΟΣ

G191

Part of Speech: Verb

Sounds like: ep-ay-KOO-sas

Translations: you heard, you listened, you obeyed, you answered

Notes: This is a verb meaning 'to hear,' 'to listen to,' 'to obey,' or 'to answer.' It is the second person singular aorist active indicative form of the verb 'akouo.' In context, it describes a past action completed by 'you' (singular). The prefix 'epi-' intensifies the meaning, suggesting a focused or attentive hearing, often leading to obedience or a response.

Inflection: Aorist, Active, Indicative, 2nd Person Singular

Synonyms: ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ

G3573

Part of Speech: Verb

Sounds like: eh-nyoo-STAX-en

Translations: he nodded off, he became drowsy, he fell asleep

Notes: This word is the third person singular, aorist active indicative form of the verb 'νυστάζω' (nystazo). It describes the action of someone becoming drowsy, nodding off, or falling asleep. It implies a state of being overcome by sleepiness, often involuntarily.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΚΟΙΜΑΩ, ΥΠΝΟΩ

Etymology: The verb 'νυστάζω' (nystazo) is thought to be derived from the root 'νυ' (ny), which is related to nodding or swaying, and is connected to the idea of sleep or drowsiness.

G0001

Part of Speech: Noun

Sounds like: ah-kay-DEE-as

Translations: of listlessness, of spiritual sloth, of despondency, of dejection, of apathy, of indifference

Notes: This word is the genitive singular form of the noun 'ΑΚΗΔΙΑ' (akēdia). It refers to a state of spiritual or mental listlessness, despondency, or apathy, often associated with a lack of care or concern. It describes a condition where one feels a profound weariness or indifference, particularly in spiritual matters. In context, it would typically be translated as 'of listlessness' or 'of spiritual sloth', indicating possession or origin.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΘΥΜΙΑ, ΚΑΤΑΝΥΞΙΣ

G0950

Part of Speech: Verb

Sounds like: beh-bah-EE-oh-son

Translations: confirm, establish, make firm, strengthen, secure

Notes: This word means to make something firm, secure, or certain. It is often used in a legal or spiritual context to confirm a promise, covenant, or truth, or to strengthen someone in their faith or resolve. As an imperative, it functions as a command or plea.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΣΤΗΡΙΖΩ, ΕΔΡΑΖΩ

Etymology: The word ΒΕΒΑΙΟΩ is derived from the adjective βέβαιος (BEBAIOS), meaning 'firm, steadfast, secure'. This adjective itself comes from the root of βαίνω (BAINO), 'to go, to stand', implying something that stands firm.

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-as

Translations: of unrighteousness, of iniquity, of injustice, of wrong, of wickedness

Notes: This word refers to the state or act of being unrighteous, unjust, or wicked. It describes a violation of divine or human law, often implying a moral wrong or an act of injustice. It is used to describe actions or conditions that are contrary to what is right or fair.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ

Etymology: The word ΑΔΙΚΙΑ (adikia) is derived from the negative prefix 'α-' (a-) meaning 'not' or 'without', and 'δίκη' (dike) meaning 'justice' or 'right'. Thus, it literally means 'without justice' or 'injustice'.

G1653

Part of Speech: Verb

Sounds like: eh-LEH-eh-son

Translations: have mercy, show pity, be merciful

Notes: This word is an aorist imperative form of the verb 'eleeō', meaning 'to have mercy' or 'to show pity'. It is a direct command or plea, often used in prayers or supplications to ask for divine compassion or help. It implies a deep feeling of compassion for someone in distress, leading to action to alleviate their suffering. It is commonly translated as 'Have mercy!' or 'Be merciful!'.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ

G0138

Part of Speech: Verb

Sounds like: hay-reh-TEE-sah-men

Translations: I chose, I preferred, I took, I selected

Notes: This word is a verb meaning 'to choose', 'to prefer', or 'to take'. It is used to express the act of making a selection or decision. The form 'ΗΡΕΤΙΣΑΜΗΝ' specifically indicates an action that was completed in the past, with the subject performing the action for themselves or experiencing the action.

Inflection: Aorist, Indicative, First Person, Singular, Middle Voice

Synonyms: ΕΚΛΕΓΟΜΑΙ, ΛΑΜΒΑΝΩ, ΠΡΟΑΙΡΕΩ

Etymology: The word ΑΙΡΕΩ comes from an ancient root meaning 'to grasp' or 'to take'. It is related to the English word 'heresy' through its sense of 'choosing' one's own beliefs.

G2617

Part of Speech: Verb

Sounds like: kah-tah-ee-SKHOO-nees

Translations: you may put to shame, you may disgrace, you may dishonor, you may be put to shame, you may be disgraced, you may be dishonored

Notes: This word means to put to shame, disgrace, or dishonor someone, or to be put to shame oneself. It is often used in contexts where someone's reputation or honor is at stake, implying a sense of humiliation or public disgrace. It can be used transitively (to shame someone) or intransitively (to be shamed).

Inflection: Second Person, Singular, Aorist, Subjunctive, Active or Passive

Synonyms: ΑΙΣΧΥΝΩ, ΕΝΤΡΕΠΩ

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G4116

Part of Speech: Verb

Sounds like: ep-lah-TOO-nas

Translations: you widened, you enlarged, you made broad, you expanded

Notes: This word describes the action of making something wider, larger, or more expansive. It is used to indicate that a subject (in this case, 'you') performed the action of widening or enlarging something in the past. It can refer to physical space, but also metaphorically to concepts like understanding or compassion.

Inflection: Second Person Singular, Aorist Active Indicative

Synonyms: ΕΥΡΥΝΩ, ΔΙΕΥΡΥΝΩ

Etymology: From Ancient Greek πλατύς (platys), meaning 'broad, wide'. The verb πλατύνω (platynō) means 'to make broad'.

G3550

Part of Speech: Verb

Sounds like: noh-moh-theh-TEH-sohn

Translations: legislate, give laws, enact, ordain, command, teach

Notes: This word is a compound verb meaning 'to give laws' or 'to legislate'. It is formed from 'νόμος' (law) and 'τίθημι' (to place or set). In its imperative form, it functions as a command, urging someone to establish or ordain laws, or more generally, to command or teach. It implies setting a standard or a rule.

Inflection: Aorist, Imperative, Active, Second Person, Singular

Synonyms: ΔΙΔΑΣΚΩ, ΕΝΤΕΛΛΟΜΑΙ, ΠΡΟΣΤΑΤΤΩ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G1830

Part of Speech: Verb

Sounds like: ex-er-OW-nee-soh

Translations: I will search out, I will diligently search, I will examine thoroughly

Notes: This word is a compound verb meaning to search out thoroughly, to examine diligently, or to investigate carefully. It implies a deep and exhaustive search, often with the intent of discovering something hidden or understanding something completely. It is formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἐραυνάω (eraunaō), meaning 'to search'.

Inflection: First person singular, Future Indicative, Active Voice

Synonyms: ΕΡΕΥΝΑΩ, ΖΗΤΕΩ, ΑΝΙΧΝΕΥΩ

Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἐραυνάω (eraunaō), meaning 'to search' or 'to inquire'. The root ἐραυνάω itself is of uncertain origin but suggests a deep and careful investigation.

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

G5147

Part of Speech: Verb

Sounds like: TREE-boh

Translations: to rub, to wear out, to break, to crush, to grind, to tread

Notes: This verb means to rub, to wear out, or to break something by rubbing or crushing. It can be used in various contexts, such as grinding grain, treading grapes, or wearing down a path. It implies a forceful action that results in reduction or destruction.

Inflection: Present, Active, Indicative, First Person, Singular

Synonyms: ΣΥΝΤΡΙΒΩ, ΛΕΑΙΝΩ, ΚΟΠΤΩ

Etymology: The word ΤΡΙΒΩ comes from a Proto-Indo-European root meaning 'to rub, to grind'. It is related to words in other Indo-European languages with similar meanings.

G2827

Part of Speech: Verb

Sounds like: KLEE-non

Translations: to incline, to bend, to turn away, to cause to lean, to lay down, to recline, to lie down

Notes: This word describes the action of inclining, bending, or causing something to lean. It can also mean to turn away from something or someone, or to lay oneself down, as in reclining or lying down to rest. It is often used to describe a physical posture or movement, but can also refer to a metaphorical turning away.

Inflection: Present, Active, Participle, Accusative, Singular, Neuter OR Present, Active, Imperative, 2nd Person, Singular

Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΚΛΙΝΩ, ΚΑΤΑΚΛΙΝΩ

G1492

Part of Speech: Verb

Sounds like: ee-DEIN

Translations: to see, to perceive, to know, to behold, to look

Notes: This word is an aorist active infinitive form of the verb meaning 'to see' or 'to know'. It describes the action of seeing or perceiving something, often with the implication of understanding or experiencing it. It can be used in various contexts to express visual perception, mental apprehension, or even the act of experiencing an event.

Inflection: Aorist, Active, Infinitive

Synonyms: ΟΡΑΩ, ΒΛΕΠΩ, ΓΙΝΩΣΚΩ

Etymology: The verb ΕΙΔΩ (eido) comes from a Proto-Indo-European root meaning 'to see' or 'to know'. It is a very common and fundamental verb in Koine Greek, with various forms and derivatives used throughout the New Testament and other ancient texts.

G3153

Part of Speech: Noun

Sounds like: mah-tah-YOH-tay-tah

Translations: vanity, a vanity, futility, emptiness, meaninglessness, a meaninglessness

Notes: This word refers to the state of being empty, useless, or without purpose. It often describes the transient and unsatisfying nature of worldly pursuits or things that lack true value. It can be used to describe actions, words, or even life itself as being futile or meaningless.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΚΕΝΟΤΗΣ, ΑΝΩΦΕΛΕΙΑ

Etymology: From the adjective μάταιος (mataios), meaning 'empty, vain, futile'. It describes the quality or state of being μάταιος.

G2476

Part of Speech: Verb

Sounds like: STAY-son

Translations: stand, set, place, establish, appoint, stop, cause to stand, make to stand, cause to stop, cause to be established

Notes: ΣΤΗΣΟΝ is an aorist active imperative, second person singular, of the verb ἵστημι (histēmi). It means 'stand!' or 'set!' or 'place!'. It is used to command someone to take a standing position, to set something down, or to establish something. It can also mean to stop something or cause it to stand still.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΕΦΙΣΤΗΜΙ, ΙΔΡΥΩ, ΤΙΘΗΜΙ

G3680

Part of Speech: Noun

Sounds like: oh-nay-DIS-mon

Translations: reproach, disgrace, insult, shame, a reproach, a disgrace, an insult, a shame

Notes: This word refers to the act of reproaching, insulting, or disgracing someone or something. It signifies the state of being subjected to scorn, contempt, or public shame. It can also refer to the cause or object of such reproach.

Inflection: Singular, Masculine, Accusative

Synonyms: ΑΙΣΧΥΝΗ, ΥΒΡΙΣ, ΚΑΤΑΚΡΙΜΑ

Etymology: Derived from the verb ΟΝΕΙΔΙΖΩ (ONEIDIZO), meaning 'to reproach, to revile', which itself comes from ΟΝΕΙΔΟΣ (ONEIDOS), meaning 'reproach, blame'.

G5299

Part of Speech: Verb

Sounds like: hoo-POP-teh-oo-sah

Translations: I suspected, I surmised, I distrusted, I was suspicious

Notes: This word is a verb meaning 'to suspect' or 'to surmise'. It describes the act of having a suspicion or distrust about someone or something, or making an inference based on limited evidence. It can also mean to be apprehensive or to fear something. In a sentence, it would be used to express that the speaker formed a suspicion or made a conjecture.

Inflection: Aorist, Active, Indicative, 1st Person, Singular

Synonyms: ΥΠΟΝΟΕΩ, ΥΠΟΛΑΜΒΑΝΩ, ΥΠΟΠΤΕΥΩ

G1937

Part of Speech: Verb

Sounds like: eh-peh-thy-MEE-sah

Translations: I desired, I longed, I craved, I lusted, I coveted

Notes: This word is the first person singular, aorist active indicative form of the verb 'epithymeo'. It describes a past action of desiring, longing, or craving something. It can be used in both positive and negative contexts, referring to a strong desire for good things or a covetous desire for forbidden things.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΒΟΥΛΟΜΑΙ, ΘΕΛΩ, ΟΡΕΓΟΜΑΙ

Etymology: The word 'epithymeo' is a compound word formed from the preposition 'epi' (meaning 'upon' or 'for') and 'thymos' (meaning 'passion' or 'strong feeling'). It originally conveyed the idea of setting one's heart or passion upon something.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1656

Part of Speech: Noun

Sounds like: EH-leh-os

Translations: mercy, pity, compassion, a mercy

Notes: This word refers to mercy, pity, or compassion, often extended by a superior to an inferior, or by one who has the power to help to one who is in need. It signifies an active demonstration of compassion, not just a feeling. It is a masculine noun.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΟΙΚΤΙΡΜΟΣ, ΕΥΣΠΛΑΓΧΝΙΑ

Etymology: The etymology of 'ΕΛΕΟΣ' is uncertain, but it is thought to be an ancient word with no clear connection to other Greek roots. It has been used since Homeric times.

G4992

Part of Speech: Adjective, Noun

Sounds like: so-TEE-ree-on

Translations: salvation, deliverance, saving health, a salvation, a deliverance, a saving health

Notes: This word refers to that which brings salvation or deliverance. It is often used to describe God's act of saving or the state of being saved. It can also refer to the means or instrument of salvation. In the New Testament, it frequently denotes the spiritual salvation offered through Christ.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΩΤΗΡΙΑ, ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ

Etymology: The word derives from the Greek verb σῴζω (sōizō), meaning 'to save, preserve, rescue'. From this verb came the noun σωτήρ (sōtēr), meaning 'savior', and then the adjective σωτήριος (sōtērios), meaning 'saving' or 'salvific'. ΣΩΤΗΡΙΟΝ is the neuter form of this adjective, often substantivized to mean 'salvation' or 'that which saves'.

G3679

Part of Speech: Verb

Sounds like: oh-ney-DI-zoh-see

Translations: they reproach, they revile, they insult, they scorn, they upbraid

Notes: This word describes the act of reproaching, reviling, or insulting someone. It implies a strong verbal attack, often involving accusations, blame, or scorn. It is used to express strong disapproval or contempt towards another person or group, often in a public or confrontational manner.

Inflection: Present, Active, Indicative, Third Person Plural

Synonyms: ΥΒΡΙΖΩ, ΛΟΙΔΟΡΕΩ, ΚΑΚΟΛΟΓΕΩ

Etymology: The word ὀνειδίζω (oneidizō) is derived from the noun ὄνειδος (oneidos), meaning 'reproach' or 'disgrace'. It signifies the act of bringing reproach or disgrace upon someone.

Part of Speech: Verb

Sounds like: EEL-pi-sa

Translations: I hoped, I have hoped, I trusted, I have trusted

Notes: This word is the first person singular aorist active indicative form of the verb 'ελπίζω' (elpizo), meaning 'to hope' or 'to trust'. It describes a past action of hoping or trusting that is viewed as a completed event. It is used to express a confident expectation or reliance on something or someone.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΕΠΟΙΘΑ, ΠΙΣΤΕΥΩ

Etymology: The verb 'ελπίζω' (elpizo) is derived from the noun 'ελπίς' (elpis), meaning 'hope'. Its origin is ancient, tracing back to Proto-Indo-European roots related to 'to wish' or 'to expect'.

G4014

Part of Speech: Verb

Sounds like: peh-ree-eh-LEES

Translations: take away, remove, deliver, circumcise

Notes: This word means to take away, remove, or lift off. It can also mean to deliver someone from danger or to circumcise. It is often used in the sense of removing something from a person or place, or of freeing someone from a burden or a state.

Inflection: Aorist, Active, Subjunctive, Second Person Singular

Synonyms: ΑΙΡΩ, ΑΦΑΙΡΕΩ, ΕΞΑΙΡΕΩ

Etymology: From the preposition περί (peri), meaning 'around' or 'about', and the verb αἱρέω (haireō), meaning 'to take' or 'to seize'. The combination suggests taking something away from around or off of something else.

G2917

Part of Speech: Noun

Sounds like: KREE-mah-sin

Translations: (to) judgments, (by) judgments, (with) judgments, (to) decisions, (by) decisions, (with) decisions, (to) condemnations, (by) condemnations, (with) condemnations

Notes: This word refers to a judgment, decision, or condemnation. It can denote the act of judging, the verdict reached, or the sentence imposed. In the provided form, it is used in the dative case, indicating the means by which something is done, or the recipient of the action, often translated with prepositions like 'to,' 'by,' or 'with.'

Inflection: Dative, Plural, Neuter

Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ

Etymology: The word ΚΡΙΜΑ (krima) derives from the verb κρίνω (krinō), meaning 'to judge' or 'to decide.' It refers to the result or outcome of judging.

G4198

Part of Speech: Verb

Sounds like: eh-por-YOO-oh-meen

Translations: I was going, I was traveling, I was walking, I was proceeding

Notes: This word describes an ongoing action in the past, specifically 'I was going' or 'I was traveling'. It indicates a continuous or repeated movement from one place to another. It is often used to describe someone's journey or progress.

Inflection: First Person, Singular, Imperfect, Indicative, Middle or Passive Voice

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

Etymology: From the Greek word 'πόρος' (poros), meaning 'a passage' or 'a way', combined with the suffix '-εύω' (euo) which forms verbs of action. The middle voice ending '-ομαι' (omai) indicates a reflexive or passive sense, hence 'to cause oneself to go' or 'to be caused to go'.

G1727

Part of Speech: Adjective, Adverb

Sounds like: en-AN-tee-on

Translations: opposite, over against, contrary, in front of, before, against

Notes: This word describes something that is in opposition to, or directly facing, something else. As an adjective, it means 'opposite' or 'contrary'. As an adverb, it means 'over against' or 'in front of', indicating a position or direction. It can be used to describe physical opposition or a state of being contrary to something.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΝΤΙΚΡΥΣ, ΚΑΤΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ

G0153

Part of Speech: Verb

Sounds like: ays-khoo-NOH-meen

Translations: I was ashamed, I was put to shame, I was disgraced

Notes: This word describes a state of being ashamed, disgraced, or put to shame. It is used to express a feeling of deep embarrassment or humiliation. In ancient Greek, it often implies a sense of moral or social disgrace, rather than just a fleeting feeling of shyness. It is a compound word derived from the noun αἶσχος (AISCHOS), meaning 'shame' or 'disgrace'.

Inflection: First Person, Singular, Imperfect, Indicative, Middle or Passive Voice

Synonyms: ΕΝΤΡΕΠΟΜΑΙ, ΚΑΤΑΙΣΧΥΝΩ

Etymology: The verb ΑΙΣΧΥΝΩ (aischyno) is derived from the noun αἶσχος (aischos), meaning 'shame' or 'disgrace'. It originally meant 'to make ugly' or 'to disfigure', evolving to 'to disgrace' or 'to shame'.

G3191

Part of Speech: Verb

Sounds like: eh-meh-LEH-ton

Translations: I meditated, I pondered, I practiced, I studied, I rehearsed

Notes: This word is the imperfect active indicative form of the verb 'meletaō'. It describes an ongoing or repeated action in the past, meaning 'I was meditating', 'I was pondering', 'I was practicing', or 'I was studying'. It implies a thoughtful and deliberate engagement with a subject.

Inflection: First Person, Singular, Imperfect, Active, Indicative

Synonyms: ΜΕΡΙΜΝΑΩ, ΣΚΟΠΕΩ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: The word 'meletaō' comes from 'meletē', meaning 'care, study, practice'. It is related to 'melō', meaning 'to be an object of care'.

G2260

Part of Speech: Proper Noun

Sounds like: HEH-rah

Translations: Hera

Notes: Hera is the queen of the Olympian gods in Greek mythology, and the goddess of marriage, women, childbirth, and family. She is the wife and sister of Zeus and the daughter of Cronus and Rhea. She is often depicted with a peacock and is known for her jealous and vengeful nature, particularly against Zeus's many lovers and their offspring.

Inflection: Singular, Nominative, Feminine

Etymology: The etymology of Hera is uncertain. One theory connects it to the Greek word 'hora' (ὥρα), meaning 'season' or 'period', suggesting a connection to the cyclical nature of time or the seasons. Another theory links it to 'heros' (ἥρως), meaning 'hero' or 'lord', implying a sense of majesty or power.

G5495

Part of Speech: Noun

Sounds like: KHEI-ras

Translations: hands, a hand

Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2276

Part of Speech: Verb

Sounds like: hay-doh-LES-khoon

Translations: they were talking idly, they were chattering, they were prating, they were babbling

Notes: This word describes the act of talking idly, chattering, or babbling, often implying a lengthy and perhaps pointless discussion. It suggests a preoccupation with words rather than substance. The form 'ΗΔΟΛΕΣΧΟΥΝ' is the third person plural imperfect indicative, meaning 'they were talking idly' or 'they used to talk idly'. It is a compound word derived from 'ηδύς' (pleasant) and 'λέσχη' (talk, conversation, or a place for conversation).

Inflection: Third Person Plural, Imperfect, Indicative, Active

Synonyms: ΛΑΛΕΩ, ΦΛΥΑΡΕΩ

G3403

Part of Speech: Verb

Sounds like: mnays-THEE-tee

Translations: remember, be mindful of, recall

Notes: This word is an imperative verb, meaning 'remember!' or 'be mindful of!'. It is a command or an entreaty to recall something to mind or to keep something in memory. It is often used in prayers or direct addresses, urging someone to not forget a person, an event, or a covenant.

Inflection: Aorist, Imperative, Middle/Passive, Second Person Singular

Synonyms: ΜΕΜΝΗΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: From the root μνάομαι (mnaomai), meaning 'to remember' or 'to call to mind'. It is related to the concept of memory and recollection.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

Part of Speech: Verb

Sounds like: ep-EL-pi-sas

Translations: you hoped, you had hoped, you put your hope in

Notes: This is a verb meaning 'to hope' or 'to put one's hope in'. The prefix 'epi-' (ἐπ-) intensifies the meaning or indicates direction 'upon' or 'in addition to'. In this form, it describes an action of hoping that occurred in the past, completed at a specific point, and is directed towards something or someone. It is used to express a past act of placing trust or expectation.

Inflection: 2nd Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΕΠΟΙΘΑΣ, ΠΙΣΤΕΥΣΑΣ

Etymology: The verb ἐλπίζω (elpizō) comes from ἐλπίς (elpis), meaning 'hope'. The prefix ἐπί (epi) means 'upon, over, besides'.

Part of Speech: Verb

Sounds like: par-ek-AL-eh-sen

Translations: he called, he summoned, he urged, he exhorted, he comforted, he encouraged, he appealed, he implored, he requested

Notes: This word is a verb meaning to call to one's side, to summon, to urge, to exhort, to comfort, or to encourage. It can also mean to appeal to, to implore, or to request. Its specific meaning often depends on the context and the direct object it takes. In the provided examples, it seems to be used in the sense of urging or requesting someone to do something.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ, ΔΕΟΜΑΙ

G5014

Part of Speech: Noun

Sounds like: tah-pee-NOH-say

Translations: humiliation, abasement, lowliness, humility, a low estate, a humble state

Notes: This word refers to a state of being brought low, either through external circumstances (humiliation, abasement) or through an internal disposition (lowliness, humility). It can describe a humble condition or a deliberate act of humbling oneself. The form 'ΤΑΠΙΝΩΣΕΙ' is a common misspelling or variant spelling of 'ΤΑΠΕΙΝΩΣΕΙ' in ancient manuscripts, which is the dative singular form of 'ΤΑΠΕΙΝΩΣΙΣ'.

Inflection: Singular, Dative, Feminine

Synonyms: ΠΡΑΟΤΗΣ, ΕΥΛΑΒΕΙΑ

G1627

Part of Speech: Verb

Sounds like: eks-EK-lee-nah

Translations: I turned aside, I turned away, I avoided, I deviated, I declined, I departed

Notes: This word describes the action of turning away or deviating from a path, course, or principle. It can imply avoiding something, declining to do something, or departing from a standard. It is often used in a moral or ethical sense to mean turning away from evil or righteousness.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΦΕΥΓΩ, ΑΦΙΣΤΑΜΑΙ

Etymology: The word ΕΚΚΛΙΝΩ (ekklinō) is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΛΙΝΩ (klinō), meaning 'to bend', 'to incline', or 'to lean'. Thus, it literally means 'to bend out' or 'to lean away from'.

G2917

Part of Speech: Noun

Sounds like: kree-MAH-tohn

Translations: of judgment, of judgments, of a judgment, of a decision, of a decree, of a sentence, of a verdict, of a condemnation, of a divine ordinance, of a divine law

Notes: This word refers to a judgment, decision, or decree, often with a legal or divine connotation. It can also refer to a sentence, verdict, or condemnation. In a broader sense, it can mean a divine ordinance or law. It is used to describe the outcome of a judicial process or a divine pronouncement.

Inflection: Plural, Genitive, Neuter

Synonyms: ΔΙΚΑΙΩΜΑΤΩΝ, ΝΟΜΩΝ, ΕΝΤΟΛΩΝ

Part of Speech: Verb

Sounds like: par-ek-lee-THEEN

Translations: I was comforted, I was exhorted, I was encouraged, I was entreated, I was appealed to, I was called alongside

Notes: This is a verb meaning to be comforted, exhorted, or encouraged. It is the first person singular aorist passive indicative form of the verb παρακαλέω (parakaleō), which is a compound word formed from παρά (para, "alongside") and καλέω (kaleō, "to call"). Thus, it literally means "to be called alongside" for help, comfort, or instruction. It describes the state of receiving comfort, encouragement, or an appeal.

Inflection: Aorist, Indicative, Passive, 1st Person, Singular

Synonyms: ΠΑΡΗΓΟΡΗΘΗΝ, ΑΝΕΠΑΥΘΗΝ

G0002

Part of Speech: Noun

Sounds like: ah-thy-MEE-ah

Translations: despondency, discouragement, faint-heartedness, dejection, sadness

Notes: This word refers to a state of being without courage or spirit, leading to despondency or discouragement. It describes a feeling of being downcast or disheartened, often due to a lack of hope or enthusiasm. It is a compound word formed from the negative prefix 'alpha privative' (meaning 'without') and 'thymos' (meaning 'spirit' or 'courage').

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΟΓΝΩΣΙΣ, ΛΥΠΗ, ΚΑΤΗΦΕΙΑ

Etymology: From the Greek prefix 'a-' (alpha privative, meaning 'without') and 'thymos' (meaning 'spirit, courage, passion'). It literally means 'without spirit' or 'lack of courage'.

G2722

Part of Speech: Verb

Sounds like: kah-TES-khen

Translations: held, he held, she held, it held, took possession of, he took possession of, she took possession of, it took possession of, restrained, he restrained, she restrained, it restrained, occupied, he occupied, she occupied, it occupied, possessed, he possessed, she possessed, it possessed, retained, he retained, she retained, it retained, seized, he seized, she seized, it seized

Notes: This word is the third person singular aorist active indicative form of the verb 'κατέχω' (katechō). It means 'he/she/it held,' 'took possession of,' 'restrained,' 'occupied,' 'possessed,' 'retained,' or 'seized.' It describes an action that occurred in the past and was completed. It can be used in various contexts, such as holding onto something, taking control of a place, or restraining someone.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΧΩ, ΚΡΑΤΕΩ, ΛΑΜΒΑΝΩ

Etymology: The word 'κατέχω' is a compound verb formed from the preposition 'κατά' (kata), meaning 'down' or 'against,' and the verb 'ἔχω' (echō), meaning 'to have' or 'to hold.' The combination implies holding down, holding fast, or holding against something.

G1459

Part of Speech: Verb, Participle

Sounds like: eng-ka-ta-lim-PAH-non-ton

Translations: abandoning, forsaking, deserting, leaving behind, of those abandoning, of those forsaking

Notes: This word is the genitive plural masculine participle of the verb 'egkataleipo'. It describes an action of abandoning, forsaking, or leaving someone or something behind. As a participle, it functions like an adjective or adverb, modifying a noun or verb, and in this form, it refers to 'those who are abandoning' or 'of those who are abandoning'. It is a compound word formed from 'en' (in), 'kata' (down), and 'leipo' (to leave).

Inflection: Present, Active, Participle, Genitive, Plural, Masculine

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ

G1510

Part of Speech: Verb

Sounds like: AY-sahn

Translations: they were, they had been

Notes: ΗΣΑΝ is an inflected form of the verb 'ΕΙΜΙ' (eimi), meaning 'to be'. Specifically, it is the third person plural imperfect indicative form. It describes an ongoing or continuous state or action in the past, often translated as 'they were' or 'they used to be'. It is commonly used to describe the state or existence of multiple subjects in a past context.

Inflection: Third Person, Plural, Imperfect, Indicative

Etymology: The Koine Greek verb ΕΙΜΙ (eimi) derives from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the language, indicating existence, state, or identity.

G3571

Part of Speech: Noun

Sounds like: NYK-tee

Translations: to night, at night, by night, in the night

Notes: ΝΥΚΤΙ is the dative singular form of the noun ΝΥΞ (nyx), meaning 'night'. It is used to indicate the time when something occurs, often translated as 'at night', 'by night', or 'in the night'. It can also indicate the recipient of an action or the means by which something is done, though its primary use is temporal.

Inflection: Singular, Dative, Feminine

Synonyms: ΕΣΠΕΡΑ, ΟΨΕ

Etymology: The word ΝΥΞ (nyx) comes from Proto-Indo-European *nokʷts, meaning 'night'. It is related to similar words for night in many Indo-European languages.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

Part of Speech: Verb

Sounds like: eh-fy-LAX-ah

Translations: I guarded, I kept, I observed, I protected, I watched over

Notes: This word is a verb meaning to guard, keep, observe, or protect. It describes an action of preserving or maintaining something, or of watching over someone or something to ensure their safety or adherence to a rule. The form 'ΕΦΥΛΑΞΑ' specifically indicates a completed action in the past, performed by the speaker.

Inflection: First person singular, Aorist, Active, Indicative

Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ

Etymology: From an uncertain root, possibly related to 'φύλαξ' (phylax), meaning 'a guard' or 'watcher'.

G3310

Part of Speech: Noun

Sounds like: MEH-rees

Translations: part, a part, share, a share, portion, a portion, division, a division

Notes: This word refers to a part, share, or portion of something. It can denote a segment or a division. It is used to describe a piece separated from a whole, or an allocated share of something, such as an inheritance or a distribution.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ

Etymology: From the verb μείρομαι (meiromai), meaning 'to obtain by lot, receive one's share'. It is related to the concept of dividing or apportioning.

G2036

Part of Speech: Verb

Sounds like: EYE-pah

Translations: I said, I spoke

Notes: This is the first person singular aorist indicative active form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action of speaking or saying something in the past. For example, it could be used in a sentence like 'I said to them' or 'I spoke the word'.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ

Etymology: The verb λέγω (legō) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, recount, tell'. In Greek, it evolved to mean 'to say' or 'to speak', often implying a reasoned or deliberate utterance.

G1189

Part of Speech: Verb

Sounds like: eh-deh-THEEN

Translations: I prayed, I begged, I implored, I entreated, I asked

Notes: This word is the first person singular, aorist passive indicative form of the verb 'ΔΕΟΜΑΙ' (deomai). It means 'I prayed,' 'I begged,' 'I implored,' or 'I entreated.' It describes an action of making a request or supplication, often to a higher power or in a desperate situation. While it is grammatically passive, its meaning is often active, indicating that the subject initiated the prayer or request.

Inflection: First Person, Singular, Aorist, Passive, Indicative

Synonyms: ΑΙΤΕΩ, ΠΡΟΣΕΥΧΟΜΑΙ

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G1260

Part of Speech: Verb

Sounds like: dee-ah-loh-ghee-SAH-mee-n

Translations: I considered, I thought, I reasoned, I pondered, I debated

Notes: This word is a compound verb, formed from the preposition διά (dia), meaning 'through' or 'thoroughly', and λογίζομαι (logizomai), meaning 'to reckon' or 'to consider'. Therefore, it means to consider thoroughly, to reason, to ponder, or to debate. It implies a process of careful thought or internal deliberation, often involving a weighing of different ideas or arguments. It can be used to describe someone thinking deeply about a matter or discussing it with others.

Inflection: First Person, Singular, Aorist, Indicative, Middle Voice

Synonyms: ΕΝΘΥΜΕΟΜΑΙ, ΣΥΛΛΟΓΙΖΟΜΑΙ, ΒΟΥΛΕΥΟΜΑΙ

Etymology: The word διαλογίζομαι (dialogizomai) is derived from διά (dia), meaning 'through' or 'apart', and λογίζομαι (logizomai), meaning 'to reckon, compute, or consider'. The root of λογίζομαι is λόγος (logos), meaning 'word, reason, account'.

G0654

Part of Speech: Verb

Sounds like: ah-peh-STREP-sah

Translations: I turned away, I turned back, I averted, I returned, I perverted, I rejected

Notes: This is the first person singular, aorist active indicative form of the verb ἀποστρέφω (apostrephō). It describes a completed action in the past, performed by the speaker. The verb generally means to turn something or someone away, to turn back, to avert, or to cause to return. It can also imply perverting or rejecting something.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: STREPHO, EKSTREPHO, EPISTREPHO

Etymology: From ἀπό (apo), meaning 'from' or 'away from', and στρέφω (strephō), meaning 'to turn'. The compound verb thus means 'to turn away from'.

G2090

Part of Speech: Verb

Sounds like: hee-toy-MAS-theen

Translations: I was prepared, I was made ready, I was made ready for

Notes: This is a verb in the aorist passive indicative, first person singular. It means 'I was prepared' or 'I was made ready'. It describes an action that was completed in the past, where the subject (I) was the recipient of the action of being prepared or made ready.

Inflection: First Person, Singular, Aorist, Passive, Indicative

Synonyms: ΠΑΡΑΣΚΕΥΑΖΩ, ΚΑΤΑΣΚΕΥΑΖΩ

Etymology: The word ἑτοιμάζω (hetoimazō) comes from ἕτοιμος (hetoimos), meaning 'ready' or 'prepared'. It signifies the act of making something ready or preparing it.

G5015

Part of Speech: Verb

Sounds like: eh-ta-RAKH-then

Translations: I was troubled, I was disturbed, I was agitated, I was stirred up

Notes: This word describes a state of being troubled, disturbed, or agitated, often referring to an inner emotional or mental disturbance. It can also refer to a physical stirring or shaking. In the provided examples, it consistently refers to a state of being inwardly troubled or disturbed.

Inflection: First Person, Singular, Aorist, Indicative, Passive

Synonyms: ΘΟΡΥΒΕΩ, ΣΥΓΧΕΩ, ΚΙΝΕΩ

Etymology: The word ΤΑΡΑΣΣΩ (tarassō) is of uncertain origin, possibly onomatopoeic, mimicking the sound of stirring or agitation. It is related to the idea of stirring up or disturbing.

G5442, G3588

Part of Speech: Verb, Article

Sounds like: foo-LAK-sas-thai-TAS

Translations: to guard, to keep, to observe, to beware of, the

Notes: This appears to be a compound of two separate Koine Greek words: the aorist middle infinitive of the verb ΦΥΛΑΣΣΩ (phylassō), meaning 'to guard oneself' or 'to beware of', and the feminine accusative plural definite article ΤΑΣ (tas), meaning 'the'. It is highly probable that these two words have been incorrectly joined together in the provided text, as they would typically appear as separate words in Koine Greek. The verb refers to the act of guarding, keeping, or observing, often with a sense of self-preservation or caution. The article specifies 'the' for feminine plural nouns in the accusative case.

Inflection: ΦΥΛΑΞΑΣΘΑΙ: Aorist, Middle Voice, Infinitive. ΤΑΣ: Feminine, Accusative, Plural.

Synonyms: ΤΗΡΕΩ, ΠΡΟΣΕΧΩ

G4623

Part of Speech: Noun

Sounds like: skhoy-NEE-ah

Translations: ropes, cords, lines, measuring lines

Notes: This word refers to ropes, cords, or lines, often made from rushes or reeds. It can be used for various purposes, such as binding, measuring, or as part of clothing or equipment. In some contexts, it can specifically refer to a measuring line or a measuring tape.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΚΑΛΩΔΙΑ, ΔΕΣΜΑ

Etymology: The word ΣΧΟΙΝΟΣ (schoinos) comes from the Greek word for 'rush' or 'reed', as ropes were often made from these materials.

G4029

Part of Speech: Verb

Sounds like: peh-ree-eh-PLAH-kay-sahn

Translations: were entangled, were entwined, were wrapped around, were embraced

Notes: This word describes the action of being entangled, entwined, or wrapped around something. It can also mean to embrace someone. It implies a close, often restrictive, binding or connection. In a figurative sense, it can refer to being caught up in something, like snares or difficulties.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ΕΜΠΛΕΚΩ, ΣΥΜΠΛΕΚΩ

Etymology: The word is a compound of περί (peri), meaning 'around' or 'about', and πλέκω (plekō), meaning 'to plait', 'weave', or 'entwine'.

G1825

Part of Speech: Verb

Sounds like: ex-ay-GAY-roh-men

Translations: I was awakened, I was roused, I was stirred up

Notes: This word describes the action of being awakened, roused, or stirred up from a state of rest or inactivity. It is often used to indicate a sudden or forceful awakening, either literally from sleep or figuratively from a state of apathy or unawareness. It is a compound word formed from the preposition 'ἐκ' (ek), meaning 'out of', and the verb 'ἐγείρω' (egeirō), meaning 'to raise' or 'to awaken'.

Inflection: First Person, Singular, Imperfect, Indicative, Middle Voice

Synonyms: ΕΓΕΙΡΟΜΗΝ, ΑΝΙΣΤΑΜΗΝ

Etymology: The verb 'ἐξεγείρω' (exegeirō) is derived from the prefix 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ἐγείρω' (egeirō), which means 'to raise', 'to awaken', or 'to stir up'. 'Ἐγείρω' itself comes from a Proto-Indo-European root meaning 'to awaken' or 'to rouse'.

G1843

Part of Speech: Verb

Sounds like: ex-oh-moh-loh-GEH-sthai

Translations: to confess, to acknowledge, to praise, to give thanks, to profess

Notes: This is a compound verb formed from 'ἐξ' (ex, out of) and 'ὁμολογέω' (homologeo, to agree, confess). It means to confess or acknowledge openly, often with the implication of agreement or praise. It can be used in contexts of confessing sins, acknowledging truth, or giving thanks and praise to God. The 'out of' prefix emphasizes a full or public declaration.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΟΜΟΛΟΓΕΩ, ΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ

Etymology: The word is a compound of the preposition 'ἐξ' (ex), meaning 'out of' or 'from', and the verb 'ὁμολογέω' (homologeo), meaning 'to agree', 'to confess', or 'to acknowledge'. 'Ὁμολογέω' itself comes from 'ὁμός' (homos), meaning 'same', and 'λόγος' (logos), meaning 'word' or 'reason', implying 'to say the same thing' or 'to agree'.

G3353

Part of Speech: Adjective, Noun

Sounds like: MEH-to-khos

Translations: partaker, a partaker, partner, a partner, sharer, a sharer, companion, a companion

Notes: This word is a compound word derived from 'μετά' (with, among) and 'ἔχω' (to have, to hold). It refers to someone who shares in something, participates in an activity, or is a companion or partner. It can be used to describe someone who has a share in a common enterprise or experience with others.

Inflection: Masculine or Feminine, Nominative, Singular

Synonyms: ΚΟΙΝΩΝΟΣ, ΣΥΝΕΡΓΟΣ, ΣΥΜΜΕΤΟΧΟΣ

Etymology: From the Greek preposition μετά (metá, 'with, among') and the verb ἔχω (ékhō, 'to have, to hold'). It describes someone who has or holds something in common with others.

G5399

Part of Speech: Participle

Sounds like: foh-boo-MEH-nohn

Translations: fearing, those who fear, of those who fear

Notes: This word is a present middle/passive participle derived from the verb 'phobeo', meaning 'to fear' or 'to be afraid'. In this form, it describes 'those who are fearing' or 'those who are afraid'. It can function as an adjective modifying a noun, or as a substantive (acting as a noun itself) referring to a group of people. In the provided examples, it is used substantively in the genitive plural, meaning 'of those who fear'.

Inflection: Present, Middle/Passive, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΔΕΔΙΟΤΩΝ, ΕΥΛΑΒΟΥΜΕΝΩΝ

Part of Speech: Participle

Sounds like: foo-LAS-son-tone

Translations: guarding, keeping, watching, observing, preserving, protecting, of those guarding, of those keeping

Notes: This word is a participle derived from the verb 'to guard' or 'to keep'. It describes an action of guarding, watching over, or preserving something. It can refer to people who are performing this action, often in a protective or observant capacity. As a genitive plural, it indicates 'of those who are guarding' or 'belonging to those who are keeping'.

Inflection: Present, Active, Participle, Genitive, Masculine or Neuter, Plural

Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ

Etymology: The word φυλάσσω (phylassō) comes from the Greek root φύλαξ (phylax), meaning 'a guard' or 'a watcher'. It describes the action of a guard.

G4134

Part of Speech: Adjective

Sounds like: PLAY-rays

Translations: full, complete, filled, a full

Notes: This word is an adjective meaning 'full' or 'complete'. It describes something that is filled to capacity or lacking nothing. It can be used to describe a container that is full, a person who is full of a certain quality (like grace or wisdom), or a time that is complete.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΓΕΜΩΝ, ΠΕΠΛΗΡΩΜΕΝΟΣ

Etymology: The word ΠΛΗΡΗΣ (plērēs) comes from the verb πίμπλημι (pimplēmi), meaning 'to fill'. It describes the state of being filled or complete.

G5544

Part of Speech: Noun

Sounds like: khray-STOH-tay-tah

Translations: goodness, kindness, uprightness, a goodness, a kindness, an uprightness

Notes: This word refers to moral goodness, kindness, or uprightness. It describes a quality of character that is beneficial and benevolent, often implying a gentle and agreeable disposition. It can be used to describe actions or a general state of being.

Inflection: Singular, Feminine, Nominative or Accusative

Synonyms: ΑΓΑΘΩΣΥΝΗ, ΚΑΛΟΣΥΝΗ

Etymology: This word is derived from the adjective ΧΡΗΣΤΟΣ (chrēstos), meaning 'useful, good, kind'. It is related to the verb χράομαι (chraomai), meaning 'to use'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G1401

Part of Speech: Noun

Sounds like: DOO-loo

Translations: of a slave, of a servant, of a bondservant

Notes: This word is the genitive singular form of the noun 'δούλος' (doulos), meaning 'slave' or 'servant'. It refers to someone who is in a state of servitude, whether by compulsion or by choice, often implying complete devotion or submission to a master or to God. In the genitive case, it indicates possession or origin, so it translates as 'of a slave' or 'of a servant'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΙΚΕΤΗΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

Part of Speech: Verb

Sounds like: tah-pee-noh-THEE-nai

Translations: to be humbled, to be brought low, to be abased, to be humiliated

Notes: This word is the aorist passive infinitive form of the verb 'tapeinoo'. It describes the action of being humbled, brought low, or abased, rather than actively humbling oneself. It often refers to a state of being made humble or experiencing a reduction in status, power, or pride, often by external forces or circumstances. It can also imply a state of spiritual humility or submission.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΚΑΤΑΒΑΛΛΩ, ΕΛΑΤΤΟΩ, ΣΥΣΤΕΛΛΩ

G4170

Part of Speech: Verb

Sounds like: ep-lay-meh-LAY-sah

Translations: I sinned, I committed a fault, I did wrong, I transgressed

Notes: This word describes the act of committing a fault, sin, or transgression. It implies a deviation from what is right or proper, often in a moral or ethical sense. It is used to express that the speaker personally committed such an act.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΜΑΡΤΑΝΩ, ΑΔΙΚΕΩ

Etymology: From Greek πλήμμη (plēmmē, 'full tide, overflow') and μέλος (melos, 'limb, member, song'). The original sense relates to being 'out of tune' or 'out of measure', hence 'to err' or 'to go wrong'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G5543

Part of Speech: Adjective

Sounds like: KHRAY-stos

Translations: good, kind, useful, easy, gentle, a good one, a kind one

Notes: This word describes something or someone as good, kind, useful, or gentle. It can refer to a person's character, indicating they are benevolent or gracious. It can also describe things as being useful, beneficial, or easy to bear. For example, a yoke might be described as 'easy' (χρηστός) if it is not burdensome.

Inflection: Singular, Nominative, Masculine or Neuter

Synonyms: ΑΓΑΘΟΣ, ΚΑΛΟΣ, ΕΥΧΡΗΣΤΟΣ

Etymology: From the Greek verb χράομαι (chraomai), meaning 'to use'. It originally meant 'useful' or 'serviceable', and later developed the sense of 'good' or 'kind' in a moral or benevolent sense.

G5544

Part of Speech: Noun

Sounds like: khray-sto-TEE-tee

Translations: (to) goodness, (to) kindness, (to) uprightness, (to) a goodness, (to) a kindness, (to) an uprightness

Notes: This word refers to the quality of being good, kind, or benevolent. It describes a disposition or character that is gentle, mild, and beneficial. It is often used to describe God's kindness and graciousness towards humanity. In a sentence, it would indicate the recipient or instrument of an action related to goodness or kindness.

Inflection: Singular, Dative, Feminine

Synonyms: ΑΓΑΘΩΣΥΝΗ, ΕΥΣΠΛΑΓΧΝΙΑ, ΕΥΝΟΙΑ

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-ah

Translations: injustice, unrighteousness, wrongdoing, an injustice, an unrighteousness

Notes: This word refers to the quality or state of being unjust or unrighteous. It denotes a violation of what is right or fair, often implying a lack of conformity to divine or moral law. It can be used to describe an act of wrongdoing or the general state of unrighteousness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ

Etymology: From the Greek prefix 'α-' (a-, meaning 'not' or 'without') and 'δίκη' (dikē, meaning 'justice' or 'right'). Thus, it literally means 'without justice' or 'unjust'.

G5244

Part of Speech: Verb

Sounds like: hoo-per-ee-PHA-noh

Translations: to be arrogant, to be proud, to act proudly

Notes: This verb means to be arrogant, to be proud, or to act proudly. It describes a state of mind or behavior characterized by excessive self-esteem and a disdain for others. It is often used in a negative sense, implying a haughty or overbearing attitude.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΑΛΑΖΟΝΕΥΟΜΑΙ, ΚΑΥΧΑΟΜΑΙ

Etymology: The word is a compound of ΥΠΕΡ (hyper), meaning 'over' or 'above', and ΦΑΙΝΩ (phainō), meaning 'to show' or 'to appear'. Thus, it literally means 'to show oneself above others' or 'to appear superior'.

G5184

Part of Speech: Verb

Sounds like: eh-ty-ROH-thay

Translations: was curdled, was made into cheese, was thickened

Notes: This word describes something that has undergone a process of thickening or curdling, similar to how milk turns into cheese. It is used to indicate a change in consistency, often implying a hardening or solidification. In a figurative sense, it can refer to a heart becoming hardened or insensitive, or a mind becoming dull.

Inflection: Aorist, Indicative, Passive, 3rd Person Singular

Synonyms: ΠΗΓΝΥΜΙ, ΣΥΝΙΣΤΗΜΙ

Etymology: From τυρός (tyros), meaning 'cheese'. The verb τυρόω means 'to make into cheese' or 'to curdle'.

G1051

Part of Speech: Noun

Sounds like: GA-la

Translations: milk

Notes: This word refers to milk, the nourishing fluid produced by mammals. It is often used literally to describe a food source, but can also be used metaphorically to represent basic or foundational teachings, especially in a spiritual context, as opposed to more solid food (meat) which represents deeper truths.

Inflection: Singular, Neuter, Nominative, Accusative, or Vocative. This noun is indeclinable in the singular, meaning its form does not change for different cases.

Etymology: From Proto-Indo-European. It is related to words for milk in other Indo-European languages.

G3191

Part of Speech: Verb

Sounds like: eh-meh-LEH-tay-sa

Translations: I meditated, I practiced, I studied, I took care of, I thought about

Notes: This word describes the action of meditating, practicing, or diligently studying something. It implies a careful and thoughtful engagement with a subject, often with the intention of mastering it or preparing for an action. It can also mean to take care of something or to think about it deeply.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΜΕΛΕΤΑΩ, ΜΕΡΙΜΝΑΩ, ΦΡΟΝΤΙΖΩ

Etymology: From μέλετος (meletos, "care, study"), which is related to μέλω (melō, "to be an object of care").

G0018

Part of Speech: Adjective, Noun

Sounds like: ah-gah-THON

Translations: good, a good thing, what is good, beneficial, virtuous

Notes: This word describes something as good, beneficial, or virtuous. As an adjective, it modifies a noun, indicating its positive quality. It can also be used substantively as a neuter noun, meaning 'a good thing' or 'what is good', referring to a moral or material benefit.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word originates from Proto-Indo-European, meaning 'good' or 'able'. It has cognates in other Indo-European languages.

Part of Speech: Verb

Sounds like: eh-tah-pi-NOH-sas

Translations: you humbled, you brought low, you abased

Notes: This word is a verb meaning 'to humble,' 'to bring low,' or 'to abase.' It describes the action of causing someone or something to become humble or to be in a lower position, either literally or figuratively. It can refer to a person humbling themselves or being humbled by another.

Inflection: Aorist Active Indicative, 2nd Person Singular

Synonyms: ΚΑΤΑΒΑΛΛΩ, ΤΑΠΕΙΝΟΦΡΟΝΕΩ

Etymology: The word ταπεινόω (tapeinoō) is derived from the adjective ταπεινός (tapeinos), meaning 'lowly,' 'humble,' or 'abased.' It signifies the act of making something or someone humble or low.

G0018

Part of Speech: Adjective

Sounds like: ah-ga-THOS

Translations: good, a good thing, goodly, virtuous, beneficial, useful, excellent

Notes: This word describes something as inherently good, morally upright, or beneficial. It can refer to a person's character, a deed, or a thing that is useful or excellent. It is often used to describe something that is pleasing to God or beneficial to humanity. As an adjective, it modifies nouns and agrees with them in gender, number, and case.

Inflection: Singular, Nominative, Masculine (can also be Feminine or Neuter, and inflects for all cases and numbers)

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΔΙΚΑΙΟΣ

Etymology: The origin of this word is uncertain, but it is an ancient Greek term. It is not directly derived from a known Proto-Indo-European root, but its usage is consistent throughout classical and Koine Greek.

G3551

Part of Speech: Noun

Sounds like: NOH-mos

Translations: law, a law, principle, custom

Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ

Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G2165

Part of Speech: Verb

Sounds like: yoo-fran-THEH-son-tai

Translations: they will rejoice, they will be glad, they will be merry

Notes: This word is a verb indicating a future action of rejoicing or being glad. It describes a state of happiness or merriment that will occur. It is often used to express joy, celebration, or delight, particularly in a communal or collective sense, as it is in the third person plural.

Inflection: Future, Passive, Indicative, Third Person Plural

Synonyms: ΑΓΑΛΛΙΑΣΟΝΤΑΙ, ΧΑΡΗΣΟΝΤΑΙ

Etymology: The word ΕΥΦΡΑΙΝΩ (euphrainō) is derived from the Greek prefix εὖ (eu), meaning 'well' or 'good', and the verb φραίνω (phrainō), which is related to φρήν (phrēn), meaning 'mind' or 'heart'. Thus, it literally means 'to be well-minded' or 'to be in good heart', leading to the sense of being glad or rejoicing.

G0225

Part of Speech: Noun

Sounds like: ah-lay-THEE-ah

Translations: truth, a truth

Notes: This word refers to truth, reality, or sincerity. It is often used to denote what is factual, genuine, or morally upright. It can be used in various contexts, such as speaking the truth, living in truth, or referring to the divine truth.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΛΗΘΕΙΑ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ

Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness”). Thus, literally, 'un-forgetfulness' or 'that which is not hidden'.

Part of Speech: Verb

Sounds like: eh-tah-pee-NO-sahn

Translations: they humbled, they brought low, they abased

Notes: This word is the third person plural aorist active indicative form of the verb 'tapeinoō'. It means 'they humbled' or 'they brought low'. It describes an action completed in the past where a group of people caused someone or something to become humble, lowly, or abased. It can refer to a literal lowering or a metaphorical humbling of status or pride.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΚΑΤΕΒΙΒΑΣΑΝ, ΕΣΜΙΚΡΥΝΑΝ

G1096

Part of Speech: Verb

Sounds like: geh-nay-THEE-toh

Translations: let it be, let it come to pass, let it happen, let it become

Notes: This word is a verb meaning 'to become,' 'to come into being,' 'to happen,' or 'to be.' It is used here in the imperative mood, expressing a command or a wish for something to occur or come into existence. It often implies a process of change or development.

Inflection: Third Person, Singular, Aorist, Passive, Imperative

Synonyms: ΓΙΝΕΣΘΩ, ΕΣΤΩ, ΣΥΜΒΑΙΝΕΤΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from Proto-Indo-European, meaning 'to come into being' or 'to be born.' It is related to words signifying birth, origin, and becoming.

Part of Speech: Verb

Sounds like: pa-ra-ka-LEH-sai

Translations: to call to one's side, to exhort, to comfort, to encourage, to entreat, to appeal, to beseech, to implore

Notes: This word is an aorist infinitive form of the verb 'παρακαλέω'. It is a compound word formed from 'παρά' (beside, alongside) and 'καλέω' (to call). Its core meaning is to call someone to one's side, which then extends to various nuances depending on the context. It can mean to urge or exhort someone to action, to comfort or encourage them, or to entreat or appeal to them for something. It is often used to describe a plea or a strong request.

Inflection: Aorist, Active, Infinitive

Synonyms: ΠΡΟΤΡΕΠΩ, ΠΑΡΑΙΝΕΩ, ΣΥΜΒΟΥΛΕΥΩ

Etymology: The word 'παρακαλέω' is derived from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'καλέω' (kaleō), meaning 'to call'. It literally means 'to call alongside' or 'to call to one's side'.

G0261

Part of Speech: Verb

Sounds like: ais-khoo-NTHEE-toh-san

Translations: let them be ashamed, may they be ashamed, let them be put to shame, may they be put to shame

Notes: This word is a verb meaning 'to be ashamed' or 'to be put to shame'. It is often used in the imperative mood to express a command or a strong wish that someone should experience shame or disgrace. It can also imply being disgraced or humiliated. In the provided context, it functions as a strong imprecation or prayer for those who oppose or abandon God to be shamed.

Inflection: Third Person, Plural, Aorist, Passive, Imperative

Synonyms: ΕΝΤΡΕΠΩ, ΚΑΤΑΙΣΧΥΝΩ

G5244

Part of Speech: Adjective

Sounds like: hoo-per-PHA-noy

Translations: proud, arrogant, haughty, the proud, the arrogant

Notes: This word describes someone who is excessively proud, arrogant, or haughty. It is often used to characterize those who are conceited or look down on others. It is a compound word formed from 'ὑπέρ' (hyper), meaning 'over' or 'above', and 'φαίνω' (phainō), meaning 'to show' or 'to appear', thus literally meaning 'showing oneself above' or 'appearing above others'.

Inflection: Plural, Nominative or Dative, Masculine or Feminine

Synonyms: ΑΛΑΖΩΝ, ΥΨΗΛΟΦΡΩΝ, ΚΟΜΠΑΣΤΗΣ

G0458

Part of Speech: Verb

Sounds like: ee-noh-MEH-san

Translations: they committed lawless acts, they acted lawlessly, they sinned, they transgressed

Notes: This word describes the act of committing lawless deeds or transgressing divine or human law. It implies a disregard for established rules or moral principles. It is often used in the context of sin or rebellion against God's commands.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΑΜΑΡΤΑΝΩ, ΠΑΡΑΒΑΙΝΩ

Etymology: The verb ΑΝΟΜΕΩ (anomeō) is derived from the Greek word ἄνομος (anomos), meaning 'lawless', which itself comes from ἀ- (a-, 'not') and νόμος (nomos, 'law'). Thus, it literally means 'to be without law' or 'to act without law'.

G1994

Part of Speech: Verb

Sounds like: ep-ee-STREP-sah-toh-sahn

Translations: let them return, they should return, let them turn back, they should turn back

Notes: This word is a compound verb formed from the preposition 'ΕΠΙ' (upon, to) and the verb 'ΣΤΡΕΦΩ' (to turn). It means to turn back, return, or convert. It can refer to a physical turning back to a place or a spiritual turning (conversion) to God. In this form, it is an imperative, commanding or urging a group of people to return or turn back.

Inflection: Aorist, Active, Imperative, Third Person Plural

Synonyms: ΑΠΟΣΤΡΕΦΩ, ΑΝΑΚΑΜΠΤΩ

G1097

Part of Speech: Participle

Sounds like: gih-NOH-skon-tes

Translations: knowing, understanding, perceiving, those knowing, those understanding

Notes: This word is a present active participle derived from the verb 'to know' or 'to understand'. It describes an ongoing action of knowing or perceiving. It can function adjectivally, modifying a noun, or substantively, meaning 'those who know' or 'the ones knowing'. It implies a continuous state of awareness or comprehension.

Inflection: Present Active Participle, Nominative Plural, Masculine or Feminine

Synonyms: ΕΠΙΓΙΝΩΣΚΟΝΤΕΣ, ΣΥΝΙΕΝΤΕΣ

G299

Part of Speech: Adjective

Sounds like: ah-MOH-mos

Translations: blameless, without blemish, faultless, unblemished

Notes: This adjective describes something or someone as being without fault, defect, or blemish, often used in a moral or spiritual sense to denote purity or integrity. It can refer to a person's character or to an offering that is perfect and acceptable.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΜΕΜΠΤΟΣ, ΑΚΑΚΟΣ

Etymology: From the negative prefix 'α-' (alpha privative, meaning 'not') and 'μωμος' (momos), meaning 'blemish' or 'fault'. Thus, it literally means 'without blemish'.

G0261

Part of Speech: Verb

Sounds like: ahee-skhoo-NTHOH

Translations: I may be ashamed, I might be ashamed, I may be put to shame, I might be put to shame

Notes: This word is a verb meaning 'to be ashamed' or 'to be put to shame'. It describes a state of feeling shame or being disgraced. It is often used in contexts where someone faces humiliation or disappointment, particularly in relation to their actions or expectations. The form 'ΑΙΣΧΥΝΘΩ' indicates a potential or desired outcome, suggesting that someone 'may' or 'might' experience shame.

Inflection: First Person, Singular, Aorist, Passive, Subjunctive

Synonyms: ΕΝΤΡΕΠΟΜΑΙ, ΚΑΤΑΙΣΧΥΝΩ

G1631

Part of Speech: Verb

Sounds like: ek-LEE-pay

Translations: to fail, to cease, to come to an end, to faint, to die, to vanish, to be wanting, to be exhausted

Notes: This word is a verb meaning 'to fail,' 'to cease,' or 'to come to an end.' It can describe something running out, like supplies, or someone's strength giving out, leading to fainting or death. It can also refer to something vanishing or disappearing.

Inflection: Third Person Singular, Present Indicative Active; or Second Person Singular, Aorist Imperative Active; or Dative Singular, Present Participle Masculine/Neuter; or Dative Singular, Present Participle Feminine

Synonyms: ΑΠΟΛΛΥΜΙ, ΠΑΥΩ, ΛΗΓΩ

G1626

Part of Speech: Verb

Sounds like: ex-EH-lee-pon

Translations: failed, ceased, came to an end, died, fainted, passed away, vanished, disappeared, lacked, was wanting

Notes: This word is the aorist active indicative third person plural form of the verb 'ekleipō'. It describes an action that happened in the past, indicating that something failed, ceased to exist, or came to an end. It can refer to people dying or fainting, or to resources or things becoming exhausted or disappearing.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΑΠΟΛΛΥΜΙ, ΠΑΥΩ, ΤΕΛΕΩ

Etymology: The word 'ekleipō' is a compound verb formed from the preposition 'ek' (meaning 'out of' or 'from') and the verb 'leipō' (meaning 'to leave' or 'to abandon'). Thus, it literally means 'to leave out' or 'to leave off', leading to the sense of ceasing or failing.

Part of Speech: Verb

Sounds like: par-ek-AL-eh-san

Translations: they called to, they exhorted, they encouraged, they comforted, they appealed to, they pleaded with, they invited

Notes: This word is a verb in the aorist active indicative, third person plural. It describes an action completed in the past by a group of people. The verb 'παρακαλέω' generally means to call someone to one's side, and from that, it can take on various meanings depending on the context, such as to exhort, encourage, comfort, appeal to, or invite. It often implies a strong request or a supportive action.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΠΡΟΤΡΕΠΩ, ΠΑΡΑΜΥΘΕΟΜΑΙ, ΠΡΟΣΚΑΛΕΩ

G4218

Part of Speech: Adverb

Sounds like: PO-teh

Translations: at some time, ever, once, formerly, when, at any time, sometime

Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.

Inflection: Does not inflect

Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ

Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.

Part of Speech: Verb

Sounds like: pah-rah-kah-LEH-sace

Translations: you will call to, he will call to, she will call to, it will call to, you will exhort, he will exhort, she will exhort, it will exhort, you will comfort, he will comfort, she will comfort, it will comfort, you will appeal, he will appeal, she will appeal, it will appeal, you will beseech, he will beseech, she will beseech, it will beseech

Notes: This word is a verb meaning to call to one's side, to appeal to, to exhort, to comfort, or to beseech. It is used to describe the act of inviting someone, urging them to action, providing solace, or making a strong request. The specific nuance often depends on the context of the sentence.

Inflection: Future, Active, Indicative, 2nd Person Singular or 3rd Person Singular

Synonyms: ΠΡΟΣΚΑΛΕΩ, ΔΕΟΜΑΙ, ΠΑΡΑΜΥΘΕΟΜΑΙ

Etymology: The word ΠΑΡΑΚΑΛΕΩ is a compound word formed from the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΚΑΛΕΩ (kaleo), meaning 'to call'. Thus, its literal meaning is 'to call alongside'.

G1096

Part of Speech: Verb

Sounds like: eh-geh-NEE-theen

Translations: I became, I was, I came into being, I happened, I arose, I was made, I was born

Notes: This word is the first person singular, aorist indicative passive form of the verb 'γίνομαι' (ginomai). It describes an action that occurred in the past, specifically focusing on the subject undergoing a change of state or coming into existence. It can mean 'I became' or 'I was made/born', indicating a past event where the subject transitioned into a new state or was brought into being. It is often used to describe events that 'happened' or 'came to pass'.

Inflection: First Person Singular, Aorist, Indicative, Passive

Synonyms: ΓΕΝΝΑΩ, ΚΤΙΖΩ

G3959

Part of Speech: Noun

Sounds like: PAKH-nee

Translations: hoarfrost, frost, a hoarfrost, a frost

Notes: This word refers to hoarfrost or frost, a deposit of ice crystals formed on a surface when moisture in the air freezes. It is typically used to describe the natural phenomenon of frost covering the ground or objects. In the provided examples, it is used in contexts related to natural elements, such as being blessed or being driven away by a storm.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΡΥΣΤΑΛΛΟΣ, ΠΑΓΟΣ

Etymology: The etymology of πάχνη (pachnē) is uncertain, but it is thought to be related to words describing thickness or density, possibly referring to the thick layer of frost.

G2628

Part of Speech: Participle

Sounds like: kah-tah-dee-oh-KON-tohn

Translations: of those pursuing, of those who pursue, of those persecuting, of those who persecute

Notes: This word is a compound participle derived from the verb 'καταδιώκω', meaning 'to pursue' or 'to persecute'. It describes an action of following or chasing with hostile intent. As a genitive plural, it refers to 'those who are pursuing' or 'those who are persecuting'. It is used to indicate the source or agent of an action, often in contexts where someone is being chased or oppressed.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΔΙΩΚΟΝΤΩΝ, ΚΑΤΑΔΙΩΞΑΝΤΩΝ

Etymology: The verb 'καταδιώκω' is a compound of 'κατά' (kata), meaning 'down' or 'against', and 'διώκω' (diōkō), meaning 'to pursue' or 'to chase'. The prefix 'κατά' intensifies the action of pursuing, often implying a hostile or persistent pursuit.

G1334

Part of Speech: Verb

Sounds like: dee-ay-GAY-san-toh

Translations: they related, they narrated, they recounted, they described, they told

Notes: This word is the third person plural aorist indicative middle/passive form of the verb 'διηγέομαι'. It means to relate, narrate, recount, or describe something in detail. It is used when a group of people tell a story, give an account, or provide a detailed description of events.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person Plural

Synonyms: ΑΠΑΓΓΕΛΛΩ, ΑΝΑΓΓΕΛΛΩ, ΕΚΔΙΗΓΕΟΜΑΙ

G3891

Part of Speech: Adjective, Noun

Sounds like: pah-RAH-noh-moy

Translations: lawless, unlawful, wicked, unrighteous, lawless ones, wicked ones

Notes: This word describes someone or something that is without law, contrary to law, or disobedient to law. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'contrary to', and 'νόμος' (nomos), meaning 'law'. It can be used to describe actions or people who act in defiance of established laws, whether divine or human. When used as a noun, it refers to 'lawless people' or 'wicked individuals'.

Inflection: Masculine, Plural, Nominative

Synonyms: ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ, ΑΔΙΚΟΙ

Etymology: The word 'παράνομος' (paranomos) is derived from the preposition 'παρά' (para), meaning 'beside, contrary to', and the noun 'νόμος' (nomos), meaning 'law'. It describes something that goes against or is outside of the law.

G0008

Part of Speech: Noun

Sounds like: ah-doh-LES-khee-as

Translations: of idle talk, of babbling, of empty talk, of foolish talk, of garrulity, of loquacity

Notes: This word refers to excessive, idle, or foolish talk. It describes the act of babbling or engaging in meaningless chatter. It implies a lack of substance or purpose in one's speech, often associated with being overly talkative without saying anything of value.

Inflection: Singular, Genitive, Feminine

Synonyms: ΦΛΥΑΡΙΑ, ΛΑΛΙΑ

Etymology: The word is a compound of two Greek elements: 'α-' (a-), a negative prefix meaning 'not' or 'without', and 'δολέσχης' (dolesches), meaning 'one who talks idly'. The latter part is related to 'δόλος' (dolos), meaning 'deceit' or 'trickery', and 'λέγω' (lego), meaning 'to speak'. Thus, it literally means 'without deceitful talk' or 'talk that is not purposeful', evolving to mean 'idle talk'.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G1785

Part of Speech: Noun

Sounds like: en-to-LAI

Translations: commandments, commands, precepts, instructions

Notes: This word refers to a command, instruction, or precept, often with a sense of divine or authoritative direction. It is commonly used in religious contexts to denote God's laws or decrees, but can also refer to human commands or injunctions. It is a feminine noun.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΠΡΟΣΤΑΓΜΑΤΑ, ΝΟΜΟΙ, ΔΙΑΤΑΓΜΑΤΑ

Etymology: The word ΕΝΤΟΛΗ (entolē) comes from the verb ἐντέλλω (entellō), meaning 'to command' or 'to charge'. It is formed from the prefix ἐν (en, 'in') and τέλλω (tellō), which is related to τέλος (telos, 'end' or 'purpose'). Thus, it conveys the idea of something 'put into' or 'directed towards' a specific end or action.

G225

Part of Speech: Noun

Sounds like: ah-LAY-thee-ah

Translations: truth, a truth

Notes: This word refers to truth, reality, or sincerity. It is often used to describe something that is factual, genuine, or in accordance with reality. It can also refer to the concept of truth as a moral or spiritual quality. For example, it might be used in a sentence to say 'the truth is in us' or 'we are of the truth'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΛΗΘΕΣ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ

Etymology: The word 'ΑΛΗΘΕΙΑ' comes from the Greek prefix 'α-' (a-), meaning 'not' or 'un-', and 'λήθη' (lethe), meaning 'forgetfulness' or 'concealment'. Thus, it literally means 'un-forgetfulness' or 'un-concealment', implying that which is revealed or not hidden.

G2628

Part of Speech: Verb

Sounds like: kah-teh-dee-OH-xahn

Translations: they pursued, they chased, they hunted down

Notes: This word means to pursue or chase after someone, often with the intent to capture or harm them. It implies a vigorous and determined pursuit. It is a compound word formed from the preposition ΚΑΤΑ (down, against) and the verb ΔΙΩΚΩ (to pursue, chase).

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΔΙΩΚΩ, ΚΑΤΑΔΙΩΚΩ

Etymology: The verb ΚΑΤΑΔΙΩΚΩ is a compound of the preposition ΚΑΤΑ (meaning 'down' or 'against') and the verb ΔΙΩΚΩ (meaning 'to pursue' or 'to chase'). The prefix intensifies the action of pursuing.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G1024

Part of Speech: Adjective, Adverb

Sounds like: BRA-khoo

Translations: short, brief, little, a little, for a short time, briefly, in a short time, by little, gradually

Notes: This word primarily means 'short' or 'brief', referring to duration of time or physical length. It can be used as an adjective to describe something as short or brief. When used adverbially, often with a preposition like 'κατά' (kata), it can mean 'briefly', 'for a short time', 'by little', or 'gradually'.

Inflection: Singular, Neuter, Nominative or Accusative or Vocative

Synonyms: ΟΛΙΓΟΣ, ΜΙΚΡΟΣ

Etymology: The word 'βραχύς' (brachys) comes from Proto-Indo-European, meaning 'short'. It is related to words in other Indo-European languages that convey the idea of shortness or brevity.

G4931

Part of Speech: Verb

Sounds like: soon-teh-LEH-san

Translations: they finished, they completed, they accomplished, they brought to an end

Notes: This is a compound verb formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΤΕΛΕΩ (TELEO), meaning 'to finish' or 'to complete'. The combined meaning is to bring something to a complete end or conclusion, often implying a thorough or final completion of a task, event, or process. It is used to describe actions that have been fully carried out or brought to their intended outcome.

Inflection: Aorist, Indicative, Active, Third Person Plural

Synonyms: ΕΠΙΤΕΛΕΩ, ΠΛΗΡΟΩ, ΠΕΡΑΙΝΩ

Etymology: The word ΣΥΝΤΕΛΕΩ is derived from the prefix ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΤΕΛΕΩ (TELEO), meaning 'to finish' or 'to complete'. ΤΕΛΕΩ itself comes from ΤΕΛΟΣ (TELOS), meaning 'end' or 'goal'.

G1459

Part of Speech: Verb

Sounds like: en-ka-teh-LEI-pon

Translations: forsook, abandoned, left behind, deserted

Notes: This word is a compound verb formed from three parts: the preposition 'ἐν' (en, meaning 'in' or 'among'), the preposition 'κατά' (kata, meaning 'down' or 'against'), and the verb 'λείπω' (leipo, meaning 'to leave'). Together, it means to completely abandon, forsake, or desert someone or something. It implies leaving someone or something behind, often in a state of helplessness or neglect. It can be used in contexts of abandoning a person, a place, a principle, or a duty.

Inflection: Aorist, Active, Indicative, 1st Person Plural or 3rd Person Plural

Synonyms: ΑΦΙΗΜΙ, ΑΠΟΛΕΙΠΩ

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G1085

Part of Speech: Adjective

Sounds like: geh-NAI-an

Translations: noble, high-born, well-born, a noble, a high-born, a well-born

Notes: This word describes someone or something as noble, high-born, or of good lineage. It can refer to a person's birth or character, implying excellence or distinction. It is often used to commend someone's character or actions as being worthy of their noble origin. In the provided example, it likely emphasizes the enduring and foundational nature of truth, perhaps implying a 'noble' or 'enduring' quality.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΓΕΝΗΣ, ΚΑΛΟΣ

Etymology: The word ΓΕΝΑΙΟΣ (genaios) is derived from the Greek word ΓΕΝΟΣ (genos), meaning 'race, stock, family, birth'. It signifies belonging to a good or noble family, or possessing qualities associated with such a lineage.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G4863

Part of Speech: Adjective

Sounds like: soom-PAHN-tah

Translations: all things, the whole, everything, the universe

Notes: This is a compound adjective meaning 'all together' or 'the whole of something'. It is often used substantively in the neuter plural to refer to 'all things' or 'the universe'. It can also modify a noun, meaning 'the whole' or 'all of' that noun.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΑΝΤΑ, ΟΛΑ

Etymology: The word ΣΥΜΠΑΣ (sympas) is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and ΠΑΣ (pas), meaning 'all' or 'every'.

G1399

Part of Speech: Noun

Sounds like: DOO-lah

Translations: female slave, bondwoman, maidservant, a female slave

Notes: This word refers to a female slave or bondwoman. It is used to describe a woman who is in servitude or bondage, often in a household context. It can also refer to a maidservant. The word emphasizes a state of being owned or completely subject to another's will.

Inflection: Singular, Nominative or Vocative, Feminine

Synonyms: ΘΕΡΑΠΑΙΝΑ, ΟΙΚΕΤΙΣ

Etymology: The word δούλος (doulos) is of uncertain origin, possibly pre-Greek. It refers to a slave, bondman, or servant.

G5014, G5013

Part of Speech: Noun, Verb

Sounds like: tah-pee-NOH-see

Translations: humiliation, low estate, humility, abasement, to humble, to abase, they humble, they abase

Notes: This word, without diacritics, could represent two distinct Koine Greek words. It could be the noun 'ταπείνωσις' (tapeinōsis), meaning 'humiliation,' 'low estate,' 'humility,' or 'abasement.' This noun describes a state of being brought low or a humble disposition. Alternatively, it could be the third person plural present active indicative form of the verb 'ταπεινόω' (tapeinoō), meaning 'they humble' or 'they abase.' This verb describes the action of making someone or something low or humble. The context of the sentence is essential to determine the correct meaning.

Inflection: Singular, Nominative or Accusative, Feminine (if Noun); Third Person, Plural, Present, Active, Indicative (if Verb)

Synonyms: ΤΑΠΕΙΝΟΦΡΟΣΥΝΗ, ΕΥΤΕΛΕΙΑ

G1950

Part of Speech: Verb

Sounds like: eh-pee-LAH-thoh-my

Translations: to forget, to neglect, to be unmindful of

Notes: This is a compound verb formed from the prefix 'επι-' (epi-, meaning 'upon' or 'in addition') and the root 'λανθάνω' (lanthano, meaning 'to escape notice' or 'to be hidden'). Together, 'επιλανθάνομαι' means to forget, to neglect, or to be unmindful of something or someone. It implies an act of forgetting, often with the nuance of neglecting or no longer caring about something previously known or remembered. It is typically used with a genitive object (e.g., to forget *of* something).

Inflection: First Person Singular, Aorist, Middle Voice, Subjunctive

Synonyms: ΕΚΛΑΝΘΑΝΟΜΑΙ, ΑΜΝΗΜΟΝΕΩ

Etymology: The word 'επιλανθάνομαι' is derived from the prefix 'επι-' (epi-, 'upon, over') and the verb 'λανθάνω' (lanthano, 'to escape notice, be hidden'). The root 'λανθάνω' itself comes from a Proto-Indo-European root meaning 'to be hidden'.

G4982

Part of Speech: Verb

Sounds like: SOH-son

Translations: save, deliver, make whole, preserve, heal

Notes: This word is a verb meaning 'to save' or 'to deliver'. It is often used in a plea or command, asking someone to provide salvation, rescue, or healing. It can refer to physical deliverance from danger or illness, or spiritual salvation.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ

Etymology: From an assumed primary verb of uncertain affinity. It is related to the concept of safety and soundness.

G0268

Part of Speech: Noun

Sounds like: hah-mar-TOH-loy

Translations: sinners, the sinners

Notes: This word refers to people who are sinners, those who miss the mark or fail to meet a standard, especially in a moral or religious sense. It is often used to describe individuals who are morally corrupt or estranged from God due to their actions.

Inflection: Plural, Nominative, Masculine

Synonyms: ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ, ΠΑΡΑΒΑΤΑΙ

Etymology: The word is derived from the Greek word 'ἁμαρτάνω' (hamartanō), meaning 'to miss the mark, to err, to sin', combined with the suffix '-ωλός' (-ōlos), which indicates a person characterized by the action of the verb. Thus, it literally means 'one who sins' or 'sinful'.

G4920

Part of Speech: Verb

Sounds like: soon-EE-kah

Translations: I understood, I perceived, I comprehended, I gathered, I assembled

Notes: This word is the first aorist active indicative form of the verb ΣΥΝΙΗΜΙ, meaning 'to understand' or 'to perceive'. It can also mean 'to bring together' or 'to assemble', especially in its compound forms or in certain contexts. In the provided examples, it is primarily used in the sense of understanding or comprehending.

Inflection: First Aorist, Active, Indicative, Singular or Plural (depending on context, ΣΥΝΗΚΑ is 1st person singular, ΣΥΝΗΚΑΝ is 3rd person plural)

Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: From the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΙΗΜΙ (hiēmi), meaning 'to send' or 'to let go'. The combination implies 'sending together' or 'bringing together', which evolved into the meaning of 'understanding' or 'comprehending' by bringing concepts together in the mind.

G4009

Part of Speech: Noun

Sounds like: PEH-ras

Translations: end, a limit, a boundary, a goal, a conclusion

Notes: This word refers to an end, a limit, or a boundary. It can denote the termination of something, a physical border, or the ultimate goal or conclusion of an action or process. It is often used to indicate that something is without limit or endless when combined with a negative.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΕΛΟΣ, ΟΡΙΟΝ, ΣΥΝΤΕΛΕΙΑ

Etymology: From the root *per-, meaning 'to pass through, to go beyond'. It refers to the point where one passes through or reaches the limit.

G1785

Part of Speech: Noun

Sounds like: en-to-LEE

Translations: commandment, a commandment, command, an order, instruction

Notes: This word refers to a command, an order, or an instruction, often with a sense of divine or authoritative decree. It is frequently used in the context of religious or moral precepts, such as God's commandments. It can be used in sentences like 'He gave a commandment' or 'They kept the commandments.'

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ, ΝΟΜΟΣ

Etymology: From the Greek verb ἐντέλλω (entellō), meaning 'to command' or 'to order'.

G0025

Part of Speech: Verb

Sounds like: ee-gah-PEH-sah

Translations: I loved, I have loved, I was loving

Notes: This is the first person singular, aorist active indicative form of the verb 'agapaō', meaning 'to love'. The aorist tense in Koine Greek typically describes a past action as a completed whole, without emphasis on its duration or repetition. Therefore, 'ēgapēsa' means 'I loved' or 'I have loved', referring to a specific act of loving in the past. It can also sometimes be translated as 'I was loving' depending on context, though the simple past is more common.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ

Etymology: From 'agapē' (love), which is of uncertain origin, possibly pre-Greek. It is used in the Septuagint and New Testament to describe a selfless, benevolent, and unconditional love, often divine in nature.

G4679

Part of Speech: Verb

Sounds like: eh-so-FEE-sas

Translations: you made wise, you taught wisdom, you instructed, you made skillful, you acted wisely, you became wise, you became skillful

Notes: This word is the second person singular, aorist active indicative form of the verb 'σοφίζω' (sophizo). It means 'to make wise,' 'to teach wisdom,' or 'to instruct.' In the aorist tense, it refers to a completed action in the past, indicating that 'you' (singular) performed the action of making someone wise or becoming wise yourself. It can also imply acting wisely or skillfully.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΔΙΔΑΣΚΩ, ΠΑΙΔΕΥΩ

G4245

Part of Speech: Noun

Sounds like: pres-by-TEH-roos

Translations: elders, old men, presbyters

Notes: This word refers to older men, often those who hold positions of authority, leadership, or respect within a community or religious group. In a Christian context, it can specifically refer to church leaders or presbyters. It is used here in the accusative case, indicating that the elders are the direct object of an action.

Inflection: Plural, Accusative, Masculine

Synonyms: ΓΕΡΟΝΤΕΣ, ΠΡΕΣΒΥΤΑΙ

Etymology: From πρέσβυς (presbys, “old, elder”), which is related to πρό (pro, “before”) and possibly to βῆμα (bēma, “step, pace”). It originally referred to an older person and later to an ambassador or delegate, and then to an elder or leader.

G5111

Part of Speech: Verb

Sounds like: eh-TOH-las

Translations: you dared, you were bold, you ventured

Notes: This word is the second person singular, aorist active indicative form of the verb 'τολμάω' (tolmaō), meaning 'to dare,' 'to be bold,' or 'to venture.' It describes an action of daring or boldness that occurred in the past and was completed. It would be used in a sentence to indicate that 'you' (singular) performed an act of daring.

Inflection: Second Person Singular, Aorist Active Indicative

Synonyms: ΘΑΡΡΕΩ, ΤΟΛΜΗΡΕΥΟΜΑΙ

Etymology: The verb 'τολμάω' (tolmaō) is derived from the noun 'τόλμα' (tolma), meaning 'daring' or 'boldness.' Its origin is ancient, tracing back to Proto-Indo-European roots related to enduring or bearing.

G2212

Part of Speech: Verb

Sounds like: eh-ZAY-tay-sah

Translations: I sought, I searched, I looked for, I desired, I investigated, I required

Notes: This word is the first person singular, aorist active indicative form of the verb 'ζητέω' (zēteō). It describes an action of seeking, searching, or looking for something that occurred in the past and was completed. It can also imply desiring, investigating, or requiring something. It is often used to express a diligent or earnest search.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΡΕΥΝΑΩ, ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ

G2967

Part of Speech: Verb

Sounds like: eh-KO-ly-sah

Translations: I hindered, I prevented, I forbade, I restrained, I kept back

Notes: This is the first person singular, aorist active indicative form of the verb 'κωλύω' (kōlyō). It means 'I hindered' or 'I prevented' an action or person. It describes a completed action in the past of stopping or restraining something or someone.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΜΠΟΔΙΖΩ, ΚΑΤΕΧΩ, ΑΠΟΤΡΕΠΩ

Etymology: From 'κῶλον' (kōlon), meaning 'limb' or 'hindrance', suggesting a physical impediment or restraint.

G3550

Part of Speech: Participle, Verb

Sounds like: eh-no-mo-the-TEH-sas

Translations: having legislated, having enacted laws, having given law, having established a law

Notes: This word is an aorist active participle derived from the verb 'nomotheteō', meaning 'to legislate' or 'to enact laws'. As a participle, it describes an action completed in the past by the subject of the main verb, functioning adjectivally. It indicates that someone has already performed the act of establishing or giving a law.

Inflection: Aorist, Active, Participle, Masculine, Nominative, Singular

Synonyms: ΝΟΜΟΘΕΤΗΣ, ΝΟΜΟΘΕΤΗΣΙΣ

G1196

Part of Speech: Adjective

Sounds like: gly-KEH-ah

Translations: sweet, pleasant, a sweet thing, sweet things, pleasant things

Notes: This word describes something as sweet or pleasant. It can refer to a literal taste, like honey, or metaphorically to something agreeable or delightful, such as words or experiences. As an adjective, it modifies nouns, describing their quality.

Inflection: Neuter, Plural, Nominative or Accusative or Vocative; or Feminine, Singular, Nominative or Vocative

Synonyms: ΗΔΥΣ, ΧΡΗΣΤΟΣ

Etymology: The word ΓΛΥΚΥΣ (glykys) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also mean 'sweet' or 'pleasant'.

G2995

Part of Speech: Noun

Sounds like: lah-RYNG-gee

Translations: (to) throat, (to) larynx

Notes: This word refers to the throat or larynx, the part of the body containing the vocal cords. It is used to describe the physical organ involved in speaking or swallowing. In the provided examples, it is used in contexts relating to the tongue sticking to the throat, implying extreme thirst or distress.

Inflection: Singular, Dative, Masculine

Etymology: The word derives from the ancient Greek word λαρύγξ (larynx), which referred to the upper part of the windpipe. Its origin is uncertain, but it is thought to be pre-Greek.

G3199

Part of Speech: Verb

Sounds like: MEH-lei

Translations: it concerns, it matters, it is a care, it is a concern, it is of interest, it is important

Notes: This is an impersonal verb meaning 'it concerns' or 'it matters'. It is often used to express that something is a matter of care or concern to someone, typically with the person concerned in the dative case. For example, 'it concerns me' or 'it is a care to me'. It can also indicate that something is important or of interest.

Inflection: Present, Active, Indicative, Third Person Singular, Impersonal

Synonyms: ΦΡΟΝΤΙΖΩ, ΕΠΙΜΕΛΕΟΜΑΙ

Etymology: From Proto-Indo-European *melh₁- ('to grind, crush, mill'). The sense evolved to 'to be a care' or 'to be a concern'.

G2476

Part of Speech: Verb

Sounds like: ES-tay-sa

Translations: I stood, I set, I placed, I caused to stand, I appointed, I established

Notes: This is a verb form meaning 'I stood' or 'I set/placed'. It describes an action completed in the past, often with a focus on the beginning or completion of the action. It can be used transitively, meaning 'to cause to stand' or 'to set up', or intransitively, meaning 'to stand' or 'to take a stand'. In some contexts, it can also mean 'to appoint' or 'to establish'.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΤΙΘΗΜΙ, ΚΑΘΙΣΤΗΜΙ

Etymology: The word ἵστημι (histēmi) comes from a Proto-Indo-European root meaning 'to stand'. It is related to words in many other Indo-European languages that convey the idea of standing or placing.

Part of Speech: Verb

Sounds like: eh-tah-pi-NO-then

Translations: I was humbled, I was brought low, I was abased

Notes: This is a verb in the aorist passive indicative mood, first person singular. It describes an action that happened in the past, where the subject (I) was acted upon, specifically being humbled or brought low by an external force or circumstance. It signifies a state of being made humble or abased.

Inflection: First Person, Singular, Aorist, Indicative, Passive

Synonyms: ΤΑΠΕΙΝΟΩ, ΚΑΤΑΒΑΛΛΩ, ΣΥΝΤΡΙΒΩ

Etymology: The verb ΤΑΠΙΝΟΩ (tapinoō) comes from the adjective ΤΑΠΕΙΝΟΣ (tapeinos), meaning 'lowly, humble'. It describes the act of making something or someone low or humble.

G2106

Part of Speech: Verb

Sounds like: yoo-doh-KAY-son

Translations: be well pleased, be pleased, approve, consent, delight in, take pleasure in

Notes: This word is an aorist imperative form of the verb 'eudokeo'. It means to be well pleased with something or someone, to approve, or to consent. It often implies a divine or authoritative approval, indicating a favorable disposition or delight in a particular action or person. It is used to express a command or request for someone to be pleased or to approve.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΑΡΕΣΚΩ, ΘΕΛΩ

Etymology: The word ΕΥΔΟΚΕΩ (eudokeo) is a compound word derived from the Greek prefix ΕΥ- (eu-), meaning 'well' or 'good', and the verb ΔΟΚΕΩ (dokeo), meaning 'to seem', 'to think', or 'to appear'. Thus, it literally means 'to seem good' or 'to think well of'.

G5087

Part of Speech: Verb

Sounds like: EH-then-toh

Translations: they placed, they put, they laid, they set, they committed, they made, they attacked

Notes: This word is the third person plural, aorist indicative middle or passive form of the verb τίθημι (tithēmi). It describes an action that was completed in the past by a group of people. Depending on the context, it can mean 'they placed' or 'they put' something, 'they laid' something down, or 'they set' something up. In a middle voice sense, it can imply 'they committed' (e.g., sins) or 'they made' (e.g., an agreement). In a passive sense, it could mean 'they were placed' or 'they were laid'. With a preposition, it can also mean 'they attacked' or 'they laid upon'.

Inflection: Third Person, Plural, Aorist, Indicative, Middle or Passive

Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΤΑΣΣΩ

G0020

Part of Speech: Noun

Sounds like: ah-gal-LEE-ah-mah

Translations: exultation, joy, gladness, a great joy

Notes: This word refers to a state of extreme joy, gladness, or exultation. It describes an overflowing and often demonstrative happiness, frequently used in a religious context to express joy in God or salvation. It is a noun derived from the verb 'agalliaō', meaning 'to exult' or 'to rejoice greatly'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΕΥΦΡΟΣΥΝΗ, ΧΑΡΑ

Etymology: Derived from the verb ἀγαλλιάω (agalliaō), meaning 'to exult' or 'to rejoice greatly', which itself comes from ἄγαλμα (agalma), meaning 'a delight' or 'an ornament'.

G1627

Part of Speech: Verb

Sounds like: ek-LEE-nah

Translations: I turned aside, I turned away, I deflected, I declined, I bent, I bowed, I leaned, I reclined

Notes: This word is an inflected form of the verb 'κλίνω' (klinō), meaning to bend, incline, or turn aside. It can describe a physical action of bending or leaning, or a metaphorical action of turning away from a path or principle. In the provided context, it signifies turning away from a path or law.

Inflection: First Aorist, Active, Indicative, First Person Singular

Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΤΡΕΠΩ, ΠΑΡΕΚΒΑΙΝΩ

G0467

Part of Speech: Verb

Sounds like: an-ta-MEEP-sin

Translations: to recompense, to repay, to reward, to requite

Notes: This word is an infinitive form of the verb 'ἀνταμείβω' (antameibō), meaning to give something in return, to recompense, or to repay. It is often used in the context of returning good or evil for what has been received.

Inflection: Aorist Active Infinitive

Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΝΘΙΣΤΗΜΙ

Etymology: The word ἀνταμείβω (antameibō) is a compound word formed from ἀντί (anti), meaning 'in return for' or 'opposite to', and ἀμείβω (ameibō), meaning 'to change' or 'to exchange'.

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G0998

Part of Speech: Noun

Sounds like: boh-ee-THOS

Translations: helper, a helper, assistant, aid

Notes: This word refers to someone who provides help or assistance. It can be used to describe a person who comes to the aid of another, or a divine being who offers support and deliverance. It is often used in a context of providing relief or succor in times of need.

Inflection: Masculine or Feminine, Nominative, Singular

Synonyms: ΣΥΝΕΡΓΟΣ, ΕΠΙΚΟΥΡΟΣ, ΑΡΩΓΟΣ

Etymology: The word ΒΟΗΘΟΣ (boēthos) is derived from the verb βοήθειν (boēthein), meaning 'to come to aid, to help'. This verb itself is a compound of βοή (boē), meaning 'a cry, a shout' (especially a cry for help), and θέω (theō), meaning 'to run'. Thus, it literally means 'one who runs to a cry for help'.

G0475

Part of Speech: Noun

Sounds like: an-tee-LEMP-tor

Translations: helper, a helper, succorer, a succorer, defender, a defender, deliverer, a deliverer

Notes: This word refers to someone who provides help, support, or defense. It describes a person who takes hold of another to assist them, often in a time of need or distress. It is used to describe God as a helper or deliverer.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΟΗΘΟΣ, ΡΥΣΤΗΣ, ΣΩΤΗΡ

Etymology: This word is a compound derived from the preposition ΑΝΤΙ (anti), meaning 'against' or 'in return for', and the verb ΛΑΜΒΑΝΩ (lambano), meaning 'to take' or 'to receive'. It literally means 'one who takes hold in return for' or 'one who takes hold instead of', implying assistance or support.

Part of Speech: Verb

Sounds like: ef-EEL-pi-sa

Translations: I hoped, I had hoped, I put my hope in

Notes: This is the first person singular, aorist active indicative form of the verb 'ελπίζω' (elpizo), meaning 'to hope' or 'to expect'. It describes a past action of hoping that is completed, often with a focus on the action itself rather than its duration. It indicates that the speaker placed their hope or expectation in something at a specific point in the past.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΕΠΟΙΘΑ, ΠΙΣΤΕΥΩ

Etymology: The root verb ΕΛΠΙΖΩ (elpizo) is derived from the noun ΕΛΠΙΣ (elpis), meaning 'hope'. Its origin can be traced back to Proto-Indo-European roots related to 'to wish' or 'to expect'.

G4190

Part of Speech: Participle, Adjective, Noun

Sounds like: po-nee-REH-oo-meh-noy

Translations: doing evil, acting wickedly, wicked ones, evil ones, those who do evil

Notes: This word is a present middle/passive participle derived from the verb 'ponēreuomai', meaning 'to act wickedly' or 'to do evil'. As a participle, it describes someone who is in the process of doing evil or acting wickedly. It can function as an adjective, modifying a noun, or as a substantive (a noun), referring to 'those who are doing evil' or 'wicked people'. It describes a continuous state or action of wickedness.

Inflection: Present, Middle/Passive, Participle, Nominative, Plural, Masculine

Synonyms: ΚΑΚΟΠΟΙΟΥΝΤΕΣ, ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G0001

Part of Speech: Verb

Sounds like: an-tee-LAH-boo

Translations: help, take hold of, assist, support, receive, partake of

Notes: This word is the aorist middle imperative form of the verb 'antilambanomai'. It means to take hold of something, often with the implication of helping or supporting someone. It can also mean to receive or partake of something. In the provided examples, it consistently conveys the sense of providing assistance or support.

Inflection: Aorist, Middle Voice, Imperative, Second Person Singular

Synonyms: ΒΟΗΘΕΩ, ΣΥΝΛΑΜΒΑΝΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ

G4982

Part of Speech: Verb

Sounds like: soh-THEE-soh-mai

Translations: I will be saved, I will be delivered, I will be preserved, I will be made whole

Notes: This word means 'I will be saved' or 'I will be delivered'. It is a future passive form of the verb 'to save' or 'to deliver'. It indicates an action that will be performed upon the subject in the future, resulting in their salvation, deliverance, or preservation. For example, it can be used in a sentence like 'I will be saved from my enemies'.

Inflection: First Person, Singular, Future, Passive, Indicative

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΕΛΕΥΘΕΡΟΩ

Etymology: The word ΣΩΖΩ comes from an ancient Greek root meaning 'to save, preserve, keep safe and sound'. It is related to the adjective σῶς (sōs), meaning 'safe, sound, whole'.

G1848

Part of Speech: Verb

Sounds like: ex-oo-deh-NO-sas

Translations: having made of no account, having despised, having set at naught, having rejected, having treated with contempt, having brought to nothing

Notes: This word is the aorist active participle of the verb 'exoudenoo'. It describes an action completed in the past, indicating that someone has made something or someone of no account, despised them, or treated them with contempt. It implies a strong rejection or devaluation.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΑΘΕΤΕΩ, ΚΑΤΑΦΡΟΝΕΩ, ΑΠΟΔΟΚΙΜΑΖΩ

G646

Part of Speech: Verb

Sounds like: ah-pos-tah-TOON-tas

Translations: apostates, those who apostatize, those who revolt, those who stand away, those who withdraw, those who desert

Notes: This word is a present active participle, masculine plural, accusative case, derived from the verb 'apostateo'. It describes individuals who are in the process of apostatizing, revolting, or withdrawing from a previous position, belief, or allegiance. It implies a deliberate act of defection or desertion.

Inflection: Present, Active, Participle, Masculine, Plural, Accusative

Synonyms: ΑΦΙΣΤΑΜΕΝΟΥΣ, ΑΠΟΠΙΠΤΟΝΤΑΣ

G0094

Part of Speech: Adjective, Noun, Adverb

Sounds like: ah-DI-kon

Translations: unjust, unrighteous, wrong, wicked, harmful, a wrong, an injustice, unjustly, wrongly

Notes: This word describes something that is not in accordance with justice or righteousness. As an adjective, it can describe a person, action, or thing that is unjust, unrighteous, or wicked. As a noun, it refers to an act of injustice or a wrong. It can also function as an adverb, meaning 'unjustly' or 'wrongly'. It is often used in contrast to what is right or fair.

Inflection: Singular, Neuter, Nominative or Accusative (Adjective/Noun); Does not inflect (Adverb)

Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ

Etymology: The word 'ΑΔΙΚΟΣ' is a compound word formed from the privative alpha (α-) meaning 'not' or 'without', and 'ΔΙΚΗ' (DIKE), meaning 'justice' or 'right'. Thus, it literally means 'without justice' or 'unjust'.

G1761

Part of Speech: Noun

Sounds like: en-THOO-mee-mah

Translations: thought, a thought, reflection, a reflection, consideration, a consideration, device, a device, reasoning, a reasoning, purpose, a purpose

Notes: This word refers to a thought, reflection, or consideration that arises in the mind. It can denote a mental process, a purpose, or a device conceived in one's mind. It is a compound word derived from 'en' (in) and 'thymos' (spirit, mind, passion).

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΔΙΑΛΟΓΙΣΜΟϹ, ΕΝΝΟΙΑ, ΒΟΥΛΗ

Etymology: The word ΕΝΘΥΜΗΜΑ is derived from the verb ενθυμέομαι (enthymeomai), meaning 'to ponder' or 'to consider', which itself comes from the preposition εν (en, 'in') and θυμός (thymos, 'spirit, soul, mind, passion'). It refers to something held in the mind or heart.

G3845

Part of Speech: Verb, Participle

Sounds like: pa-ra-VAH-ee-non-tas

Translations: transgressing, violating, going beyond, going past, passing by, overstepping, disregarding

Notes: This word is a present active participle derived from the verb 'παραβαίνω'. It describes someone who is currently transgressing, violating, or overstepping a boundary, law, or command. It can be used to describe actions of disobedience or going beyond what is permitted or proper.

Inflection: Present, Active, Participle, Masculine, Accusative, Plural

Synonyms: ΑΜΑΡΤΑΝΩ, ΠΑΡΑΠΙΠΤΩ, ΠΑΡΑΝΟΜΕΩ

G3049

Part of Speech: Verb

Sounds like: eh-loh-gee-SAH-meen

Translations: I considered, I reckoned, I thought, I accounted, I computed, I pondered

Notes: This word is an inflected form of the verb 'λογίζομαι' (logizomai), which means to reckon, compute, calculate, or consider. In this specific form, it indicates an action completed in the past by the speaker, emphasizing the internal process of thought or calculation. It is often used to describe a deliberate mental process of weighing facts or coming to a conclusion.

Inflection: Aorist, Middle Voice, Indicative Mood, 1st Person Singular

Synonyms: ΔΙΑΛΟΓΙΖΟΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ, ΣΥΛΛΟΓΙΖΟΜΑΙ

Etymology: The word λογίζομαι (logizomai) is derived from λόγος (logos), meaning 'word, reason, account'. It signifies the act of bringing something to account or using reason to come to a conclusion.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G4160

Part of Speech: Verb

Sounds like: eh-POI-eh-sah

Translations: I did, I made, I created, I produced, I performed

Notes: This word is the first person singular aorist active indicative form of the verb 'ποιέω' (poieō). It signifies a completed action in the past, performed by the speaker. It is commonly used to express the act of doing, making, creating, or performing something. For example, it could be used in a sentence like 'I made a house' or 'I did this work'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G2917

Part of Speech: Noun

Sounds like: KREE-mah

Translations: judgment, a judgment, condemnation, a condemnation, decision, a decision, sentence, a sentence, punishment, a punishment, justice, a justice

Notes: This word refers to a judgment, decision, or sentence, often with the implication of a legal or divine verdict. It can also refer to the act of judging or the outcome of a judgment, including condemnation or punishment. It is used in contexts ranging from legal proceedings to divine decrees.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ

Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the result or outcome of judging.

G1343

Part of Speech: Noun

Sounds like: dih-kah-yoh-SOO-neen

Translations: righteousness, justice, a righteousness

Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ

Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.

G3860

Part of Speech: Verb

Sounds like: pah-rah-DOHS

Translations: hand over, deliver, betray, commit, entrust, give up

Notes: This word means to hand over, deliver, or transmit something or someone. It can be used in various contexts, such as delivering a person to authorities, betraying someone, entrusting something to another's care, or passing on traditions. In the provided examples, it appears in a prohibitive context, meaning 'do not hand over' or 'do not betray'. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'δίδωμι' (didomi), meaning 'to give'.

Inflection: Aorist, Active, Subjunctive, Second Person Singular

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΓΧΕΙΡΙΖΩ

G1401

Part of Speech: Noun

Sounds like: DOO-lon

Translations: slave, a slave, servant, a servant

Notes: This word refers to a slave or a servant. In ancient contexts, a 'slave' was someone who was owned by another person and compelled to serve them, often without pay. A 'servant' could be a broader term, sometimes referring to someone who willingly serves another, often in a position of humility or devotion, such as a servant of God. It is often used to describe a person in a position of subservience or obedience.

Inflection: Singular, Masculine, Accusative

Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ

G4811

Part of Speech: Verb

Sounds like: soo-koh-fan-TAY-toh-san

Translations: let them accuse falsely, let them extort, let them defraud, let them oppress

Notes: This word is a verb meaning to accuse falsely, to extort money, or to oppress someone through false charges. It implies making groundless accusations, often with the intent to gain something dishonestly. It can be used in a sentence to command or request that a group of people perform such an action.

Inflection: Aorist, Imperative, Active, Third Person Plural

Synonyms: ΕΚΒΙΑΖΩ, ΑΔΙΚΕΩ, ΚΑΤΗΓΟΡΕΩ

G1097

Part of Speech: Verb

Sounds like: gno-SOH-mai

Translations: I will know, I shall know, I will come to know, I will understand

Notes: This word is a verb in the future tense, middle voice, first person singular. It means 'I will know' or 'I shall know'. It refers to the act of acquiring knowledge or coming to an understanding in the future. It can also imply a personal or experiential knowledge, not just intellectual understanding.

Inflection: Future, Middle Voice, Indicative, First Person Singular

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: The word γινώσκω (ginōskō) comes from the Proto-Indo-European root *ǵneh₃- meaning 'to know'. It is related to English 'know' and Latin 'gnoscere'.

G2540

Part of Speech: Noun

Sounds like: kai-ROS

Translations: time, a time, season, a season, appointed time, an appointed time, opportune time, an opportune time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical moment or a season of activity, as opposed to chronological time (chronos). It is used to denote the right or proper time for something to happen or be done.

Inflection: Singular, Nominative, Masculine

Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΥΚΑΙΡΙΑ

Etymology: The etymology of 'ΚΑΙΡΟΣ' is uncertain, but it is thought to be related to the verb 'κείρω' (keirō), meaning 'to cut', possibly referring to a 'cut' or 'decisive' moment in time.

G5553

Part of Speech: Noun

Sounds like: KHROO-see-on

Translations: gold, a gold, money, a money

Notes: This word refers to gold, either as the precious metal itself or, by extension, as money or wealth. It is commonly used in contexts discussing valuable possessions or currency. It is a neuter noun.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΧΡΥΣΟΣ, ΧΡΗΜΑΤΑ

Etymology: From the Greek word χρυσός (chrysos), meaning 'gold'. The suffix -ιον (-ion) is a diminutive suffix, but in this case, it often refers to a piece of gold or gold as a substance, rather than a small piece of gold.

G5166

Part of Speech: Noun

Sounds like: toh-PAH-zee-on

Translations: topaz, a topaz

Notes: This word refers to the gemstone topaz. It is used to describe a precious stone, often mentioned in lists of jewels or valuable materials.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: The word "τοπάζιον" (topazion) is derived from the Greek "τοπάζιος" (topazios), which referred to a specific island in the Red Sea (now Zabargad or St. John's Island) where a yellow-green gemstone (likely peridot, not modern topaz) was mined. The name of the stone came to be associated with the island.

G2720

Part of Speech: Verb

Sounds like: kah-tor-THOO-meen

Translations: I was succeeding, I was accomplishing, I was achieving, I was prospering, I was setting right, I was correcting

Notes: This word describes an action of succeeding, accomplishing, or setting something right. It implies a continuous or repeated action in the past, indicating that the subject was in the process of achieving or correcting something. It can be used in contexts where someone is making progress or bringing something to a successful conclusion.

Inflection: First Person, Singular, Imperfect, Indicative, Middle/Passive Voice

Synonyms: ΕΥΟΔΟΥΜΗΝ, ΕΠΙΤΥΓΧΑΝΟΜΗΝ

G2298

Part of Speech: Adjective

Sounds like: thav-mas-TAH

Translations: wonderful, marvelous, amazing, wonderful things, marvelous things, amazing things

Notes: This word describes something that is wonderful, marvelous, or amazing, something that causes wonder or astonishment. It is often used to describe God's works or deeds, emphasizing their extraordinary and awe-inspiring nature. It can be used to describe events, actions, or qualities that are beyond ordinary expectation.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΕΚΠΛΗΚΤΙΚΟΣ, ΘΑΥΜΑΣΙΟΣ

G1830

Part of Speech: Verb

Sounds like: ex-er-EV-nay-sen

Translations: he searched out, he diligently sought, he investigated, he examined

Notes: This word is a compound verb formed from 'ΕΚ' (EK, meaning 'out of' or 'from') and 'ΕΡΕΥΝΑΩ' (EREUNAO, meaning 'to search' or 'to seek'). It describes the action of searching or seeking something thoroughly and diligently, often with the implication of discovering or investigating. It suggests a deep and careful inquiry, going beyond a superficial look.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΖΗΤΕΩ, ΑΝΕΡΕΥΝΑΩ, ΕΠΙΖΗΤΕΩ

G1213

Part of Speech: Verb

Sounds like: day-LOH-sace

Translations: you will show, you will make clear, you will declare, you will reveal, you will explain

Notes: This word is a form of the verb 'δηλόω' (dēloō), meaning 'to make clear, to show, to declare, to reveal, to explain'. As 'δηλώσεις', it is in the future tense, indicating an action that will happen. It is used when addressing a single person, stating what they will do in the future, such as 'you will show' or 'you will declare'.

Inflection: Second Person, Singular, Future, Active, Indicative

Synonyms: ΦΑΝΕΡΟΩ, ΔΕΙΚΝΥΜΙ, ΓΝΩΡΙΖΩ

Etymology: From δῆλος (dēlos), meaning 'clear, evident'. The verb δηλόω means 'to make clear' or 'to show clearly'.

G3516

Part of Speech: Adjective, Noun

Sounds like: NAY-pee-oos

Translations: infants, children, babes, immature ones, simple-minded ones

Notes: This word refers to infants or young children, emphasizing their immaturity, lack of understanding, or simplicity. It can be used literally for a baby or figuratively for someone who is spiritually or intellectually immature, or simple-minded. In the provided examples, it is used in a context that suggests vulnerability or lack of knowledge.

Inflection: Plural, Accusative, Masculine

Synonyms: ΒΡΕΦΟΣ, ΠΑΙΔΙΟΝ, ΑΦΡΩΝ

Etymology: The word ΝΗΠΙΟΣ (nēpios) comes from the prefix νη- (nē-), meaning 'not', and ἔπος (epos), meaning 'word' or 'speech'. Thus, it literally means 'not speaking' or 'speechless', referring to infants who have not yet learned to speak.

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G0455

Part of Speech: Verb

Sounds like: EE-nyx-ah

Translations: I opened, you opened, they opened

Notes: ΗΝΥΞΑ is an inflected form of the verb ἀνοίγω (anoigō), meaning 'to open'. It refers to the action of opening something, such as a door, a mouth, or ears. It can be used in various contexts to describe the act of making something accessible or revealing something.

Inflection: Aorist Active Indicative, 1st Person Singular, 2nd Person Singular, or 3rd Person Plural

Synonyms: ΑΝΟΙΓΝΥΜΙ, ΔΙΑΝΟΙΓΩ

Etymology: The root ἀνοίγω (anoigō) is derived from the prefix ἀνα- (ana-), meaning 'up' or 'again', and the verb οἴγω (oigō), meaning 'to open'.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: Spirit, a spirit, wind, breath

Notes: This word is a nomina sacra, a scribal abbreviation for ΠΝΕΥΜΑ (pneuma). It refers to spirit, breath, or wind. In theological contexts, it often refers to the Holy Spirit. It can also denote a human spirit, a demonic spirit, or simply the physical breath or a gust of wind. It is used to describe an invisible, powerful force or essence.

Inflection: Singular, Nominative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: From the Greek word πνέω (pneō), meaning 'to breathe, to blow'.

G1914

Part of Speech: Verb

Sounds like: eh-pee-BLEP-son

Translations: look upon, look at, have regard for, consider, pay attention to, look favorably upon, show favor to

Notes: This word means to look upon, observe, or pay attention to something or someone. It often carries the nuance of looking with favor, compassion, or concern. It can be used in a command or entreaty, asking someone to direct their gaze or attention towards a particular object or person, often implying a request for help or consideration.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΠΡΟΣΕΧΩ

Etymology: From the preposition ΕΠΙ (epi), meaning 'upon' or 'on', and the verb ΒΛΕΠΩ (blepō), meaning 'to see' or 'to look'.

G2720

Part of Speech: Verb

Sounds like: kah-tef-THOO-non

Translations: direct, guide, make straight, lead, prosper

Notes: This verb means to make straight, to direct, or to guide. It can also imply leading someone or something towards a goal, or causing something to prosper or succeed. It is often used in contexts where divine guidance or intervention is involved in directing paths or outcomes.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΟΔΗΓΕΩ, ΙΘΥΝΩ, ΕΥΘΥΝΩ

Etymology: From κατά (kata), meaning 'down' or 'according to', and εὐθύνω (euthynō), meaning 'to make straight' or 'to guide'.

G2634

Part of Speech: Verb

Sounds like: kah-tah-koo-ree-YOO-sah-toh

Translations: let it rule over, let it master, let it dominate, let it have dominion over

Notes: This word is a compound verb formed from the prefix 'κατά' (kata), meaning 'down' or 'against' and often intensifying the action, and 'κυριεύω' (kyrieuō), meaning 'to be lord over' or 'to rule'. Together, it means to completely rule over, to master, or to have full dominion over something or someone. It implies a strong, often overwhelming, control or authority.

Inflection: Aorist, Imperative, Active, Third Person, Singular

Synonyms: ΕΞΟΥΣΙΑΖΩ, ΔΕΣΠΟΖΩ

G4813

Part of Speech: Noun

Sounds like: soo-koh-fan-TEE-as

Translations: of false accusation, of slander, of extortion, false accusation, slander, extortion

Notes: This word refers to the act of making a false accusation, engaging in slander, or practicing extortion. It describes the unjust or malicious act of bringing charges against someone without basis, or using false claims to gain something, often money or property. It can be used in contexts where someone is being wronged through deceitful means.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΙΑΒΟΛΗ, ΚΑΤΗΓΟΡΙΑ

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G1893

Part of Speech: Conjunction

Sounds like: eh-PEI

Translations: since, because, for, when, after

Notes: This word functions as a conjunction, introducing clauses that explain the reason or cause for something, similar to 'because' or 'since'. It can also introduce clauses of time, indicating that something happened 'when' or 'after' another event. Its meaning is determined by the context of the sentence.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΚΑΘΟΤΙ, ΩΣ

Etymology: From the prefix ἐπί (epi, 'upon, to') and the particle εἰ (ei, 'if'). It originally meant 'upon the condition that' or 'in the event that', evolving to 'since' or 'because'.

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAH-ee-oss

Translations: righteous, just, upright, fair, a righteous one, a just one

Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.

Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)

Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ

Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.

G2117

Part of Speech: Adjective

Sounds like: YOO-thays

Translations: straight, direct, right, true, upright, a straight, a right

Notes: This word describes something that is straight, direct, or right, both literally and figuratively. It can refer to a physical path that is not crooked, or to a moral quality of being upright and just. It is used to describe things that are in proper order or alignment.

Inflection: Masculine, Feminine, or Neuter, Nominative or Accusative, Singular

Synonyms: ΟΡΘΟΣ, ΙΣΙΟΣ, ΔΙΚΑΙΟΣ

Etymology: From the Proto-Indo-European root meaning 'straight, right'. It refers to something that is not bent or crooked, and by extension, to what is morally correct.

G2920

Part of Speech: Noun

Sounds like: KREE-sees

Translations: judgment, a judgment, decision, condemnation, a condemnation, justice, a justice, dispute, a dispute

Notes: This word refers to a judgment, decision, or the act of judging. It can also mean condemnation or the process of a legal dispute. It is often used in contexts of divine judgment or legal proceedings.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΡΙΜΑ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ

Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the act or result of judging.

G225

Part of Speech: Noun

Sounds like: ah-lay-THEY-ahn

Translations: truth, a truth

Notes: This word refers to truth, reality, or sincerity. It is often used to denote what is factual, genuine, or consistent with reality, as opposed to falsehood or deception. In a sentence, it would function as a direct object when in the accusative case, indicating the 'truth' as the thing being acted upon.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΛΗΘΕΣ, ΑΛΗΘΩΣ

Etymology: The word 'ΑΛΗΘΕΙΑ' is derived from the Greek prefix 'α-' (a-), meaning 'not' or 'un-', and 'λήθη' (lethe), meaning 'forgetfulness' or 'concealment'. Thus, 'ΑΛΗΘΕΙΑ' literally means 'un-forgetfulness' or 'un-concealment', implying that which is revealed or brought out of oblivion.

G5080

Part of Speech: Verb

Sounds like: ex-eh-TEE-xen

Translations: melted, consumed, wasted away, dissolved

Notes: This word is the third person singular, aorist active indicative form of the verb ΤΗΚΩ (tēkō), meaning 'to melt' or 'to cause to melt'. In a figurative sense, it can mean 'to consume', 'to waste away', or 'to dissolve'. It describes a process of gradual destruction or weakening, often due to an intense emotion or external force. For example, zeal or sorrow might 'melt' or 'consume' someone.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΦΘΕΙΡΩ, ΛΥΩ, ΔΙΑΛΥΩ

G2205

Part of Speech: Noun

Sounds like: ZAY-los

Translations: zeal, jealousy, envy, indignation, a zeal, a jealousy, an envy, an indignation

Notes: This word refers to intense passion or fervor, which can manifest in both positive and negative ways. It can mean a strong enthusiasm or devotion (zeal), or a negative emotion like jealousy or envy, often accompanied by indignation or rivalry. Its meaning depends on the context, indicating either a commendable passion for something good or a destructive, resentful feeling towards others.

Inflection: Singular, Nominative, Masculine

Synonyms: ΦΘΟΝΟΣ, ΕΡΙΣ

Etymology: The word ΖΗΛΟΣ comes from an ancient root meaning 'to boil' or 'to ferment,' suggesting an intense, bubbling emotion. It is related to the verb ζέω (zeō), meaning 'to boil' or 'to be hot.'

G3624

Part of Speech: Noun

Sounds like: oy-KOO

Translations: of a house, of a home, of a household, of a family, of a temple, of a dwelling

Notes: This word is a noun referring to a house, home, or dwelling place. It can also refer to a household, family, or even a temple. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of' or 'belonging to'. It is used to describe the place where people live or a group of people living together.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ

G4448

Part of Speech: Adjective, Participle

Sounds like: peh-py-ROH-meh-non

Translations: fiery, tried by fire, refined, purified, burned, glowing, a fiery one, a refined one

Notes: This word is a perfect passive participle, meaning 'having been fired' or 'having been refined by fire'. It describes something that has undergone a process involving fire, such as being heated, purified, or tested. It can refer to metals refined by fire, or metaphorically to something proven or tested through trials. In the provided examples, it describes 'the word of the Lord' as 'refined' and 'silver' as 'refined by fire'.

Inflection: Perfect, Passive, Participle, Singular, Neuter, Nominative or Accusative

Synonyms: ΔΟΚΙΜΟΣ, ΚΑΘΑΡΟΣ

G0025

Part of Speech: Verb

Sounds like: eh-gah-PEH-sen

Translations: he loved, she loved, it loved

Notes: This word is the third person singular aorist active indicative form of the verb 'agapao', meaning 'to love'. It describes a completed action of loving in the past, often referring to a deep, unconditional, or benevolent love. It is used to indicate that a singular subject (he, she, or it) performed the act of loving.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ

Etymology: The word 'agapao' is of uncertain origin, but it is a common verb in ancient Greek, particularly prominent in the Septuagint and New Testament to describe divine and human love.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G3504

Part of Speech: Adjective

Sounds like: neh-OH-teh-roh

Translations: younger, newer

Notes: This word is the comparative form of the adjective 'neos', meaning 'new' or 'young'. Therefore, 'neotero' means 'younger' or 'newer'. It is used to describe something or someone that is more recent in time or less advanced in age compared to something else. For example, it could refer to a younger person or a more recent event.

Inflection: Singular, Nominative or Accusative, Neuter, or Singular, Vocative, Masculine or Feminine, or Singular, Genitive, Masculine or Neuter

Synonyms: ΝΕΩΤΕΡΟΣ, ΝΕΩΤΕΡΟΝ

G1848

Part of Speech: Verb (Participle)

Sounds like: ex-oo-deh-NO-meh-nos

Translations: despised, scorned, treated with contempt, made of no account, counted as nothing

Notes: This word is a perfect passive participle, meaning 'having been despised' or 'having been made of no account'. It describes someone or something that has been utterly disregarded, treated as worthless, or held in contempt. It implies a state of being belittled or rendered insignificant by others.

Inflection: Singular, Nominative, Masculine, Perfect, Passive, Participle

Synonyms: ΑΘΕΤΕΩ, ΚΑΤΑΦΡΟΝΕΩ

Etymology: The word ΕΞΟΥΔΕΝΟΩ (exoudenoo) is a compound of ΕΚ (ek, 'out of' or 'from'), ΟΥΔΕΝ (ouden, 'nothing'), and the verbal ending -ΟΩ. It literally means 'to make out of nothing' or 'to reduce to nothing'.

G0318

Part of Speech: Noun

Sounds like: an-ANG-kay

Translations: necessity, compulsion, distress, need, constraint, a necessity

Notes: This word refers to a state of necessity, compulsion, or unavoidable obligation. It can also denote distress, affliction, or a difficult situation that one is compelled to endure. It is used to describe something that must be done or experienced, often implying a lack of choice or freedom.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΒΙΑ, ΧΡΕΙΑ, ΘΛΙΨΙΣ

Etymology: From ἀνάγκω (anankō, “to force, compel”), from ἀνά (ana, “up, again”) + ἄγκη (ankē, “a bend, a curve, a hook”). The original sense relates to being constrained or bent by force.

G1874

Part of Speech: Verb

Sounds like: eh-pah-KOO-son

Translations: hear, listen, give ear, answer, hearken

Notes: This word means to hear, listen, or give ear to something or someone. It often implies a responsive hearing, meaning to listen with the intent to answer or obey. It can be used in contexts where one is listening to a prayer or a request, and then responding to it. It is a compound word formed from 'epi' (upon, to, in addition) and 'akouo' (to hear).

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ

Etymology: The word ἐπακούω (epakouō) is derived from the preposition ἐπί (epi), meaning 'upon' or 'in addition to', and the verb ἀκούω (akouō), meaning 'to hear'. This combination suggests hearing in a particular way, often with an implication of responding or giving attention.

G4399

Part of Speech: Verb

Sounds like: pro-EF-tha-san

Translations: came before, anticipated, arrived first, outran, overtook

Notes: This word is a compound verb meaning 'to come before,' 'to anticipate,' or 'to arrive first.' It describes an action of preceding someone or something, either in time or in position, often with the implication of getting ahead or outrunning. It can be used to describe someone arriving at a place before others, or an event occurring sooner than expected or before something else can happen.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΦΘΑΝΩ, ΠΡΟΛΑΜΒΑΝΩ

Etymology: The word is a compound of the preposition πρό (pro), meaning 'before,' and the verb φθάνω (phthanō), meaning 'to come before,' 'to arrive first,' or 'to anticipate.'

G4399

Part of Speech: Verb

Sounds like: pro-EF-tha-sa

Translations: I anticipated, I came before, I preceded, I was beforehand, I got ahead of

Notes: This is a compound verb formed from the prefix ΠΡΟ- (pro-), meaning 'before' or 'in front of', and the verb ΦΘΑΝΩ (phthanō), meaning 'to arrive' or 'to come'. Together, it means to arrive or act before someone or something else, to anticipate, or to get ahead of. It is used to describe an action that occurs prior to another event or person.

Inflection: Aorist, Active, Indicative, 1st Person, Singular

Synonyms: ΠΡΟΛΑΜΒΑΝΩ, ΦΘΑΝΩ

G0087

Part of Speech: Noun

Sounds like: ah-oh-REE-ah

Translations: untimely death, premature death, an untimely death, destruction, calamity, a calamity

Notes: This word refers to an untimely or premature death, often implying a death that occurs before its natural time. It can also be used more broadly to describe a calamity or destruction that happens unexpectedly or at an inappropriate time. The word is derived from the negative prefix 'a-' (meaning 'not') and 'hora' (meaning 'time' or 'season').

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΦΑΝΙΣΜΟΣ, ΟΛΕΘΡΟΣ

Etymology: The word ΑΩΡΙΑ (aōria) is derived from the ancient Greek prefix 'a-' (ἀ-, meaning 'not' or 'without') and the noun 'hora' (ὥρα, meaning 'time', 'season', or 'proper time'). Thus, it literally means 'without time' or 'out of season', referring to something that happens prematurely or at an inappropriate time.

G3722

Part of Speech: Verb

Sounds like: OR-throon

Translations: to rise early, to come early, to be early

Notes: This verb means to rise early in the morning, often specifically at dawn or before sunrise. It describes the action of getting up or arriving at a place at an early hour. It can also imply being diligent or prompt in one's actions.

Inflection: Infinitive, Present, Active

Synonyms: ΑΝΑΤΕΛΛΕΙΝ, ΕΓΕΙΡΕΙΝ

Etymology: This word is derived from the noun ΟΡΘΡΟΣ (ORTHROS), meaning 'dawn' or 'early morning'. The verb form signifies the action associated with that time of day.

G2628

Part of Speech: Participle

Sounds like: kah-tah-dee-OH-kon-tes

Translations: pursuing, those pursuing, who are pursuing

Notes: This word is a present active participle, meaning 'pursuing' or 'those who are pursuing'. It describes an ongoing action of chasing or following with hostile intent. It is a compound word formed from the preposition 'κατά' (kata), meaning 'down' or 'against', and the verb 'διώκω' (diōkō), meaning 'to pursue' or 'to chase'. The compound intensifies the action of pursuit.

Inflection: Present Active Participle, Nominative or Accusative, Plural, Masculine or Neuter

Synonyms: ΔΙΩΚΟΝΤΕΣ, ΚΑΤΑΔΙΩΞΑΝΤΕΣ

G3117

Part of Speech: Verb

Sounds like: eh-mak-roon-THEH-san

Translations: they were made far, they were removed far, they were estranged, they were separated

Notes: This word is a verb indicating the action of being made distant or removed. It can refer to physical separation, but also to being estranged or alienated from someone or something. It is often used in a passive sense, meaning the subjects were acted upon to become distant.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ΑΠΕΧΩ, ΑΠΟΜΑΚΡΥΝΩ

Etymology: The word μακρύνω (makrynō) is derived from the adjective μακρός (makros), meaning 'long' or 'far'. It signifies the act of making something long or far, or becoming long or far.

G1451

Part of Speech: Adverb, Preposition

Sounds like: ENG-goos

Translations: near, nigh, at hand, close, ready, almost, of near

Notes: This word functions as an adverb meaning 'near' or 'at hand', indicating proximity in space or time. It can also be used as a preposition with the genitive case, meaning 'near to' or 'close to' something. For example, it might describe a person being physically close to a place, or an event being imminent. It can also convey the sense of 'almost' or 'ready'.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ΠΛΗΣΙΟΝ, ΕΠΙΣΤΑΣΙΣ

Etymology: The word ΕΓΓΥΣ is of uncertain origin, possibly related to the Proto-Indo-European root *h₁en- meaning 'in' or 'on'. It has been used in Greek since ancient times to denote proximity.

G2396

Part of Speech: Verb, Interjection

Sounds like: EE-deh

Translations: Behold, look, see, lo

Notes: This word is an imperative verb, meaning 'behold!' or 'look!'. It is used to draw attention to something or someone, often at the beginning of a sentence or clause. It functions similarly to the English 'Lo!' or 'See here!'. It can be used to introduce a new topic, emphasize a point, or express surprise.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΙΔΟΥ, ΟΡΑ

Etymology: From the aorist stem of the verb 'ὁράω' (horao), meaning 'to see'. It is an ancient Greek word with a long history of usage.

G4991

Part of Speech: Noun

Sounds like: soh-tee-REE-ah

Translations: salvation, a salvation, deliverance, preservation, safety

Notes: This word refers to the act of saving or being saved from danger, destruction, or sin. In a theological context, it often refers to spiritual deliverance from sin and its consequences, leading to eternal life. It can also refer to physical rescue or preservation from harm.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ

Etymology: From the verb σώζω (sōzō, "to save, deliver, preserve"), related to σωτήρ (sōtēr, "savior").

G1642

Part of Speech: Verb

Sounds like: ex-eh-ZAY-tay-san

Translations: they sought out, they searched diligently, they inquired carefully, they investigated

Notes: This is a verb in the third person plural, aorist active indicative. It describes an action that was completed in the past by a group of people. The word means to seek out, search diligently, or inquire carefully, often with the implication of a thorough or exhaustive search. It is a compound word formed from the preposition 'εκ' (ek), meaning 'out of' or 'from', and the verb 'ζητεω' (zeteo), meaning 'to seek' or 'to search'. Thus, it conveys the idea of seeking something out completely or thoroughly.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ

G1559

Part of Speech: Verb

Sounds like: ek-dee-OH-kon-tes

Translations: persecuting, driving out, pursuing, expelling

Notes: This word is a present active participle, meaning 'persecuting' or 'driving out'. It describes an ongoing action of pursuing someone with hostile intent, often to expel them or cause them harm. It is a compound word formed from 'ΕΚ' (out of, from) and 'ΔΙΩΚΩ' (to pursue, to chase).

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΔΙΩΚΩ, ΕΚΒΑΛΛΩ, ΕΚΦΕΥΓΩ

Etymology: The word ΕΚΔΙΩΚΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΔΙΩΚΩ (diōkō), meaning 'to pursue' or 'to chase'. This combination emphasizes the action of driving someone out or pursuing them to expel them.

Part of Speech: Verb

Sounds like: ek-THLEE-bon-tes

Translations: pressing, oppressing, afflicting, crushing, squeezing, persecuting

Notes: This word describes the act of pressing, squeezing, or crushing something, often with the implication of causing distress or affliction. It can be used to describe physical pressure or, more commonly, the act of oppressing or persecuting someone.

Inflection: Present Active Participle, Masculine or Feminine, Nominative or Vocative, Plural

Synonyms: ΘΛΙΒΟΝΤΕΣ, ΣΤΕΝΟΧΩΡΟΥΝΤΕΣ, ΠΙΕΖΟΝΤΕΣ

Etymology: The word ΕΚΘΛΙΒΩ (ekthlibo) is a compound word formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΘΛΙΒΩ (thlibo), meaning 'to press', 'to squeeze', or 'to oppress'. Thus, it literally means 'to press out' or 'to squeeze out'.

G2346

Part of Speech: Verb, Participle

Sounds like: THLEE-bon-tes

Translations: those who afflict, those who trouble, oppressors, persecutors

Notes: This word is a present active participle, plural, masculine, nominative, or accusative case, derived from the verb 'θλίβω' (thlibō). It refers to individuals who are actively causing distress, trouble, or oppression. It can be translated as 'those who afflict' or 'oppressors' and is often used to describe enemies or adversaries.

Inflection: Present, Active, Participle, Plural, Masculine, Nominative or Accusative

Synonyms: ΔΙΩΚΟΝΤΕΣ, ΕΧΘΡΟΙ, ΑΝΤΙΚΕΙΜΕΝΟΙ

G0801

Part of Speech: Verb

Sounds like: ah-soon-theh-TOON-tas

Translations: untrustworthy, faithless, covenant-breaking, without understanding, without agreement

Notes: This word is a present active participle, masculine plural accusative, derived from the verb 'asynetheteo'. It describes individuals who are untrustworthy, faithless, or who do not keep their agreements or covenants. It implies a lack of understanding or a refusal to enter into or abide by a mutual understanding or agreement. It is often used to characterize those who are unreliable or treacherous in their dealings.

Inflection: Present, Active, Participle, Masculine, Plural, Accusative

Synonyms: ΑΠΕΙΘΕΙΣ, ΑΠΙΣΤΟΙ

Etymology: Derived from the negative prefix 'a-' (meaning 'not' or 'without') and 'syntithemi' (meaning 'to put together, agree, covenant'). Thus, it literally means 'not putting together' or 'not agreeing', referring to a lack of covenant or understanding.

G0080

Part of Speech: Verb

Sounds like: ah-syoo-ne-TOON-tas

Translations: not understanding, without understanding, being foolish, being senseless

Notes: This word describes someone who lacks understanding or is foolish. It is used to indicate a state of being without comprehension or discernment, often implying a moral or spiritual deficiency in understanding. It can be used to describe actions or individuals that demonstrate a lack of wisdom.

Inflection: Present Active Participle, Accusative, Masculine, Plural

Synonyms: ΑΝΟΗΤΟΣ, ΑΦΡΩΝ

Etymology: The verb ΑΣΥΝΕΤΕΩ (asyneteo) is derived from the adjective ΑΣΥΝΕΤΟΣ (asynetos), which means 'without understanding' or 'foolish'. This adjective is itself a compound of the negative prefix 'α-' (a-) meaning 'not' or 'without', and ΣΥΝΕΤΟΣ (synetos), meaning 'intelligent' or 'understanding'.

G1638

Part of Speech: Verb

Sounds like: ex-eh-TEE-koh-meen

Translations: I melted away, I wasted away, I pined away, I was consumed, I was dissolved

Notes: This word is the first person singular, aorist, middle/passive indicative form of the verb 'εκτήκω' (ektēkō). It describes the action of melting, wasting, or pining away, often used metaphorically to express emotional or physical decay due to strong feelings like grief, sorrow, or indignation. It implies a complete dissolution or consumption.

Inflection: First Person, Singular, Aorist, Indicative, Middle or Passive Voice

Synonyms: ΜΑΡΑΙΝΩ, ΛΥΩ, ΑΠΟΛΛΥΜΙ

Part of Speech: Verb

Sounds like: eh-fy-LAX-ahn-toh

Translations: they guarded, they kept, they observed, they preserved, they protected, they watched, they refrained from, they abstained from

Notes: This word is the third person plural, aorist indicative, middle voice of the verb ΦΥΛΑΣΣΩ (phylassō). It describes an action completed in the past, where the subjects (they) guarded, kept, or observed something for themselves, or protected themselves from something. In the provided context, it implies a failure to keep or observe God's testimonies.

Inflection: Third Person Plural, Aorist, Indicative, Middle Voice

Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΤΗΡΕΩ

G0746

Part of Speech: Noun

Sounds like: ar-KHEE

Translations: beginning, rule, ruler, first, origin, a beginning, a rule, an origin

Notes: This word refers to a beginning, origin, or the first in a series. It can also denote a position of authority, rule, or dominion, and by extension, the person holding such authority, a ruler or magistrate. It is used to describe the starting point of something, or the source from which something originates. It can also refer to the principal or chief thing.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΩΤΟΣ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ

Etymology: From the Proto-Indo-European root *h₂ergʰ- meaning 'to begin, to rule'. It refers to both the commencement of something and the authority or power associated with a leader or origin.

G1432

Part of Speech: Adverb

Sounds like: doh-reh-AHN

Translations: freely, for nothing, without cause, in vain, gratuitously, undeservedly

Notes: This word means 'freely' or 'gratuitously,' indicating something given or done without cost or obligation. It can also mean 'without cause' or 'in vain,' implying that something is done without a valid reason or achieves no purpose. It is used to describe actions that are unmerited or without charge.

Inflection: Does not inflect

Synonyms: ΔΩΡΟΝ, ΔΩΡΕΑ

Etymology: From the noun δωρεά (dōrea), meaning 'a gift' or 'a present,' which itself comes from δῶρον (dōron), also meaning 'gift.' The suffix -αν makes it an adverb.

G0021

Part of Speech: Verb

Sounds like: ah-gal-lee-AH-so-mai

Translations: I will rejoice, I will exult, I will be overjoyed

Notes: This verb describes a state of intense, exuberant joy or exultation. It implies a deep inner gladness that often manifests outwardly, such as through expressions of delight or celebration. It is often used in contexts of spiritual or divine joy.

Inflection: First Person, Singular, Future, Middle/Passive, Indicative

Synonyms: ΧΑΙΡΩ, ΕΥΦΡΑΙΝΩ

Etymology: From ἀγαλλίασις (agalliasis), meaning 'exultation, joy', which comes from ἀγαλλιάω (agalliao).

G4183

Part of Speech: Adjective, Adverb

Sounds like: POL-lah

Translations: much, many, great, abundant, often, greatly, many things

Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.

Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ

G0134

Part of Speech: Verb

Sounds like: AY-ne-sa

Translations: I praised, I commended, I approved, I gave thanks

Notes: This word is the first person singular, aorist active indicative form of the verb 'αἰνέω' (ainéō). It means 'I praised,' 'I commended,' 'I approved,' or 'I gave thanks.' It describes a past action of expressing approval, commendation, or gratitude.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΠΑΙΝΕΩ, ΔΟΞΑΖΩ, ΕΥΧΑΡΙΣΤΕΩ

Etymology: The verb 'αἰνέω' (ainéō) is derived from the Greek word 'αἶνος' (aînos), meaning 'praise' or 'fable'.

G1515

Part of Speech: Noun

Sounds like: i-RAY-nay

Translations: peace, a peace, tranquility, harmony, rest, prosperity

Notes: This word refers to a state of peace, tranquility, or harmony. It can denote the absence of conflict, a sense of well-being, or even prosperity. It is often used in greetings or farewells, wishing someone well, and can refer to both internal peace and external societal peace.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ, ΑΝΑΠΑΥΣΙΣ

Etymology: The word ΕΙΡΗΝΗ is of uncertain origin, possibly derived from a verb meaning 'to join' or 'to bind together', suggesting a state of unity or agreement.

G0025

Part of Speech: Verb

Sounds like: ah-gah-POH-sin

Translations: they love, they are loving, they may love, they might love

Notes: This is a verb meaning 'to love' or 'to have affection for'. It is used to describe the action of multiple subjects (they) who are currently loving or who might love. It can refer to a general, unconditional love (agape love) or a more general affection, depending on context. It is the third person plural form of the verb.

Inflection: Present Tense, Active Voice, 3rd Person Plural, Indicative or Subjunctive Mood

Synonyms: ΦΙΛΕΩ, ΕΡΑΩ

G4625

Part of Speech: Noun

Sounds like: SKAN-da-lon

Translations: stumbling block, an offense, a snare, trap, cause of ruin

Notes: This word refers to an obstacle or impediment that causes someone to stumble or fall, either literally or figuratively. It can also mean a snare or trap. In a moral or spiritual sense, it denotes anything that causes someone to sin, fall away from faith, or be led astray.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΓΙΣ, ΠΡΟΣΚΟΜΜΑ

Etymology: The word is of uncertain origin, possibly from a root meaning 'to limp' or 'to stumble'. It originally referred to the movable stick or trigger of a trap, which, when touched, caused the trap to spring shut.

G1162

Part of Speech: Noun

Sounds like: DEH-eh-sis

Translations: prayer, a prayer, supplication, entreaty

Notes: This word refers to a specific request or petition made to God or a person in authority. It emphasizes the sense of need and urgency in the request, often implying a humble and earnest appeal. It is used to describe an act of seeking something earnestly, typically through prayer.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΟΣΕΥΧΗ, ΙΚΕΤΗΡΙΑ

Etymology: From the verb δέομαι (deomai), meaning 'to beg, to ask, to pray'. It conveys the idea of a felt need or want.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.

G1525

Part of Speech: Verb

Sounds like: ice-EL-thoy

Translations: may enter, might enter, should enter, would enter

Notes: This word is a form of the verb 'eiserchomai', meaning 'to go in' or 'to enter'. It describes the action of moving into a place or state. This specific form indicates a potential or hypothetical action, often translated with 'may', 'might', 'should', or 'would'. It is a compound word formed from 'eis' (into) and 'erchomai' (to come/go).

Inflection: Aorist, Optative, Active, Third Person Singular

Synonyms: ΕΜΒΑΙΝΩ, ΕΙΣΠΟΡΕΥΟΜΑΙ

Etymology: The word ΕΙΣΕΡΧΟΜΑΙ is a compound of the preposition ΕΙΣ (eis), meaning 'into' or 'to', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G0513

Part of Speech: Noun

Sounds like: ax-EE-oh-mah

Translations: request, petition, demand, claim, dignity, worth, honor, decree, axiom, a request, a petition

Notes: This word is a noun that can refer to a request or petition, something that is asked for or demanded. It can also denote a person's dignity, worth, or honor, reflecting their standing or reputation. In a broader sense, it can refer to a decree or an established principle (an axiom). Its meaning is often determined by the context in which it is used.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΙΤΗΜΑ, ΔΕΗΣΙΣ, ΠΡΟΣΕΥΧΗ

Etymology: The word ΑΞΙΩΜΑ is derived from the verb ΑΞΙΟΩ (axioo), meaning 'to deem worthy, to ask, to demand', which itself comes from the adjective ΑΞΙΟΣ (axios), meaning 'worthy, deserving'.

G4506

Part of Speech: Verb

Sounds like: RHOO-sai

Translations: deliver, rescue, save, protect

Notes: This word means to deliver, rescue, or save someone or something from danger, evil, or an undesirable situation. It implies an act of drawing out or pulling away from harm. It is often used in prayers or pleas for divine intervention to be saved from enemies, sin, or death.

Inflection: Aorist, Middle/Passive, Imperative, Second Person Singular OR Aorist, Active, Infinitive

Synonyms: ΣΩΖΩ, ΛΥΤΡΟΩ

Etymology: The word ῥύομαι (rhyomai) comes from an ancient root meaning 'to draw, to drag, to pull'. It is related to the idea of drawing something out of danger or pulling it to safety.

G5350

Part of Speech: Verb

Sounds like: FTHENG-xai-toh

Translations: he might speak, he might utter, he might declare

Notes: This word is a form of the verb 'to speak' or 'to utter'. It implies a clear and distinct articulation, often with a sense of declaration or proclamation. It is used to describe someone making a sound or speaking words.

Inflection: Aorist, Middle Voice, Optative Mood, Third Person, Singular

Synonyms: ΛΑΛΕΩ, ΕΙΠΟΝ, ΦΩΝΕΩ

Etymology: The word φθέγγομαι (phthengomai) comes from a Proto-Indo-European root meaning 'to burst forth, to speak'. It is related to words signifying sound or voice.

G5350

Part of Speech: Verb

Sounds like: FTHENG-xoy-toh

Translations: he might utter, he might speak, he might declare, he might pronounce

Notes: This word describes the act of uttering or speaking, often with a sense of making a sound or declaring something. It can refer to the sound made by animals or the articulate speech of humans. It is used to convey the idea of expressing oneself verbally.

Inflection: Third Person Singular, Optative Mood, Aorist Tense, Middle Voice

Synonyms: ΛΑΛΕΩ, ΕΙΠΟΝ, ΛΕΓΩ

Etymology: The word φθέγγομαι (phthengomai) is derived from the Proto-Indo-European root *bʰen-g-, meaning 'to sound, to speak'. It is related to words in other Indo-European languages that refer to making noise or speaking.

G1100

Part of Speech: Noun

Sounds like: GLOHS-sah

Translations: tongue, a tongue, language, a language, speech, a speech

Notes: This word refers to the physical organ in the mouth, the tongue. It can also refer to a language spoken by a group of people, or more generally, to speech itself. It is used in contexts ranging from literal descriptions of the body to metaphorical uses concerning communication and different languages.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ

Etymology: From Proto-Indo-European *glōgh- (pointed object, tongue). It is related to words for 'tongue' in other Indo-European languages.

G1096

Part of Speech: Verb

Sounds like: geh-NES-thoh

Translations: let it be, let it come to pass, may it happen, let it become

Notes: This word is a verb in the imperative mood, expressing a command, wish, or permission for something to happen or come into existence. It is often translated as "let it be" or "may it happen," indicating a desired outcome or a divine decree. It is used to express a command or a strong desire for an event or state to occur.

Inflection: 3rd Person, Singular, Aorist, Middle Voice, Imperative Mood

Synonyms: ΕΙΜΙ, ΓΙΓΝΟΜΑΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ (ginomai) comes from an ancient Indo-European root meaning 'to come into being' or 'to be born'. It is related to the English word 'kin' and 'genesis'.

G4337

Part of Speech: Verb

Sounds like: eh-peh-POH-tha

Translations: I have longed for, I have yearned for, I have desired, I have craved

Notes: This word is the first person singular, indicative, active, perfect tense form of the verb 'ποθέω' (potheō). It describes a state of having longed for or desired something intensely, with the action completed in the past but its effects or state continuing into the present. It conveys a deep and abiding yearning.

Inflection: First Person Singular, Indicative, Active, Perfect Tense

Synonyms: ΕΠΙΠΟΘΕΩ, ΟΡΕΓΟΜΑΙ

Etymology: The verb 'ποθέω' (potheō) is of uncertain origin, possibly related to 'πόθος' (pothos), meaning 'longing' or 'desire'.

G0134

Part of Speech: Verb

Sounds like: ai-NEH-see

Translations: will praise, will commend, will approve, will laud

Notes: This word is a future active indicative form of the verb 'ΑΙΝΕΩ' (aineō), meaning 'to praise' or 'to commend'. It describes an action of praising or approving that will happen in the future. It is used to express future acts of commendation or glorification.

Inflection: Third Person Singular, Future, Active, Indicative

Synonyms: ΕΠΑΙΝΕΣΕΙ, ΥΜΝΗΣΕΙ, ΔΟΞΑΣΕΙ

Etymology: The word ΑΙΝΕΩ (aineō) is of uncertain origin, possibly related to the root *ain- meaning 'to speak, tell'. It has been used in Greek literature since Homer to denote praise, approval, or commendation.

G5616

Part of Speech: Adverb, Conjunction

Sounds like: OH-say

Translations: as if, as, like, about, approximately, some, nearly

Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ

Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."

G4263

Part of Speech: Noun

Sounds like: pro-BAH-ton

Translations: sheep, a sheep

Notes: This word refers to a sheep, a common domesticated animal. In ancient contexts, sheep were vital for food, wool, and sacrifice. The word is often used literally, but can also be used metaphorically to refer to people, particularly in religious texts, symbolizing followers or a flock.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΡΟΒΑΤΑ

Etymology: The word προβατον (probáton) comes from the Greek verb προβαίνω (probaínō), meaning 'to go forward' or 'to advance'. It originally referred to any four-footed animal that walks forward, but eventually became specifically associated with sheep.

G0622