Home / Interlinears (Beta) / Codex Sinaiticus / Psalms / Chapter 38Psalms, Chapter 38
Interlinear version from Codex Sinaiticus (Beta)
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5056
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Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2426
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Part of Speech: Proper Noun
Sounds like: ee-dee-THOON
Translations: Jeduthun
Notes: This is a proper noun, referring to Jeduthun, a Levite chief musician in the Old Testament, mentioned in the Psalms. The phrase 'εἰς τὸ τέλος τῷ Ἰδιθούμ' (eis to telos tō Idithoum) or 'ὑπὲρ Ἰδιθούμ' (hyper Idithoum) often appears in the Septuagint (Greek Old Testament) as a superscription to certain Psalms, indicating that they were to be performed by or in the style of Jeduthun.
Inflection: Singular, Nominative or Accusative
Etymology: The name Jeduthun is of Hebrew origin (יְדוּתוּן, Yəḏūṯūn), meaning 'praising' or 'laudatory'. It refers to a specific individual in the Old Testament.
G5603
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Part of Speech: Noun
Sounds like: oh-DEH
Translations: song, ode, hymn, a song, an ode, a hymn
Notes: This word refers to a song, ode, or hymn. It is often used in a religious context to describe a sacred song or psalm. It can also refer more generally to any lyrical composition intended to be sung.
Inflection: Singular, Nominative, Feminine
Synonyms: ΥΜΝΟΣ, ΨΑΛΜΟΣ
Etymology: From the verb ἀείδω (aeidō), meaning 'to sing'.
G1138
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Part of Speech: Proper Noun
Sounds like: DAH-oo-eed
Translations: David
Notes: This is the Greek form of the Hebrew name David, a significant figure in the Old Testament, known as a king of Israel. It is used to refer to the historical person.
Inflection: Singular, Nominative, Genitive, or Accusative. The final apostrophe (keraia) indicates it is used as a numeral, specifically 4, but in this context, it is a proper noun and the apostrophe is likely a scribal mark or a form of elision/coronis, though it's most commonly the proper noun 'David'.
Etymology: The name David is of Hebrew origin, meaning 'beloved' or 'friend'. It is a transliteration of the Hebrew name דָּוִד (Dawid).
G2036
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Part of Speech: Verb
Sounds like: EYE-pah
Translations: I said, I spoke
Notes: This is the first person singular aorist indicative active form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action of speaking or saying something in the past. For example, it could be used in a sentence like 'I said to them' or 'I spoke the word'.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
Etymology: The verb λέγω (legō) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, recount, tell'. In Greek, it evolved to mean 'to say' or 'to speak', often implying a reasoned or deliberate utterance.
G5442
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Part of Speech: Verb
Sounds like: foo-LAX-oh
Translations: I will guard, I will keep, I will observe, I will protect
Notes: This word is a verb meaning 'to guard,' 'to keep,' 'to observe,' or 'to protect.' It is used to describe the act of watching over something or someone, preserving a command or law, or protecting from harm. It is often used in the context of keeping God's commandments or promises.
Inflection: First Person Singular, Future Active Indicative
Synonyms: ΤΗΡΕΩ, ΠΟΙΕΩ, ΔΙΑΤΗΡΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G3598
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Part of Speech: Noun
Sounds like: ho-DOOS
Translations: way, path, road, journey, course, manner
Notes: This word refers to a physical road, path, or highway. It can also be used metaphorically to describe a course of life, a manner of conduct, or a method of doing something. In the provided examples, it refers to 'ways' or 'paths' of action or life.
Inflection: Singular or Plural, Accusative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΑΤΡΑΠΟΣ, ΠΟΡΕΙΑ
Etymology: From an uncertain root, possibly related to the idea of 'going' or 'moving'.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G0264
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Part of Speech: Verb
Sounds like: hah-mar-TAH-neen
Translations: to sin, to miss the mark, to err, to do wrong
Notes: This word is the present active infinitive form of the verb 'hamartano'. It means to miss the mark, to err, or to sin. It is often used in a moral or ethical sense, referring to a transgression against divine or moral law. It can also refer more generally to making a mistake or failing to achieve a goal.
Inflection: Infinitive, Present, Active
Synonyms: ΑΔΙΚΕΙΝ, ΠΛΑΝΑΝ
Etymology: From 'a' (negative particle) and 'meros' (a part, share), literally meaning 'not to have a part of' or 'to miss the mark'.
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G1100
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Part of Speech: Noun
Sounds like: GLOHS-sah
Translations: tongue, a tongue, language, a language, speech, a speech
Notes: This word refers to the anatomical organ of the tongue, but it can also mean a language or dialect, or more generally, speech itself. It is often used to describe the act of speaking or the specific language being spoken.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΩΝΗ, ΛΑΛΙΑ, ΔΙΑΛΕΚΤΟΣ
Etymology: The word "γλῶσσα" (glōssa) is of uncertain origin, possibly pre-Greek. It is related to the Homeric Greek "γλῶσσα" (glōssa) and later forms.
G5087
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Part of Speech: Verb
Sounds like: eh-THE-meen
Translations: I placed, I put, I laid, I appointed, I established, I made, I deposited, I laid down, I set
Notes: This word is an inflected form of the verb 'ΤΙΘΗΜΙ' (tithemi), meaning 'to place' or 'to put'. In this specific form, it indicates an action that was completed in the past, with the subject performing the action for themselves or experiencing the action. It can describe the act of laying something down, setting something in place, or even establishing something. It is often used in contexts of depositing money, making a covenant, or appointing someone to a position.
Inflection: First Person, Singular, Aorist, Indicative, Middle Voice
Synonyms: ΚΑΤΑΤΙΘΗΜΙ, ΑΠΟΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ
Etymology: The verb ΤΙΘΗΜΙ (tithemi) comes from a Proto-Indo-European root meaning 'to put, to place'. It is a fundamental verb in Greek, indicating the action of setting or laying something down.
G4750
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Part of Speech: Noun
Sounds like: STOH-ma-tee
Translations: (to) mouth, (with) mouth, (by) mouth, (in) mouth, a mouth
Notes: This word refers to the mouth, the opening in the face used for speaking, eating, and breathing. It is used here in the dative case, indicating the instrument, location, or indirect object of an action, often translated with prepositions like 'to', 'with', 'by', or 'in'.
Inflection: Singular, Dative, Neuter
G5438
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Part of Speech: Noun
Sounds like: foo-la-KAYN
Translations: guard, a guard, prison, a prison, watch, a watch, custody, a custody, keeping, a keeping
Notes: This word refers to the act of guarding or keeping, a place of custody like a prison, or a period of watching, such as a night watch. It can be used to describe a literal prison or a state of being held in custody. It can also refer to the act of keeping or observing something, like a command or a law.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΕΣΜΩΤΗΡΙΟΝ, ΤΗΡΗΣΙΣ, ΚΟΥΣΤΩΔΙΑ
Etymology: The word ΦΥΛΑΚΗ (phylakē) comes from the verb φυλάσσω (phylassō), meaning 'to guard, watch, protect'.
G4921
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Part of Speech: Verb
Sounds like: soo-NEES-tay-nai
Translations: to stand together, to come together, to be composed of, to be formed, to be constituted, to be established, to be commended, to be proved, to be recommended
Notes: This word is the aorist active infinitive form of the verb 'συνίστημι' (synistēmi). It means 'to stand together,' 'to come together,' or 'to be composed of.' It can also mean 'to be established' or 'to be commended/proved.' Its usage often implies a coming together for a purpose, or the inherent composition or establishment of something.
Inflection: Aorist, Active, Infinitive
Synonyms: ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΙΣΤΑΩ, ΣΥΝΙΣΤΑΝΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G0268
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Part of Speech: Noun, Adjective
Sounds like: ah-mar-TOH-lon
Translations: sinner, a sinner, sinful, wicked, ungodly
Notes: This word refers to a person who commits sin or is characterized by sin. It can be used as a noun to describe a 'sinner' or as an adjective to describe something as 'sinful' or 'wicked'. It is often used in a moral or religious context to denote someone who deviates from divine or moral law.
Inflection: Singular, Accusative, Masculine or Neuter
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΑΡΑΝΟΜΟΣ
Etymology: The word ΑΜΑΡΤΩΛΟΣ is derived from the verb ἀμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. The suffix -ωλος indicates a person characterized by or prone to the action of the verb.
G1727
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Part of Speech: Adjective, Adverb
Sounds like: en-AN-tee-on
Translations: opposite, over against, contrary, in front of, before, against
Notes: This word describes something that is in opposition to, or directly facing, something else. As an adjective, it means 'opposite' or 'contrary'. As an adverb, it means 'over against' or 'in front of', indicating a position or direction. It can be used to describe physical opposition or a state of being contrary to something.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΝΤΙΚΡΥΣ, ΚΑΤΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ
G2974
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Part of Speech: Verb
Sounds like: ek-oh-FO-theen
Translations: I was made deaf, I became deaf, I was silenced, I was made dumb, I became dumb
Notes: This word describes the state of being made deaf or dumb, or becoming silent. It is often used metaphorically to describe a state of being unable or unwilling to speak or hear, or being rendered speechless or unresponsive. It can also imply being stunned or confounded.
Inflection: First Person, Singular, Aorist, Indicative, Passive
Synonyms: ΣΙΓΑΩ, ΣΙΩΠΑΩ
Etymology: From ΚΩΦΟΣ (KOPHOS), meaning 'dull, blunt, deaf, dumb'. The verb ΚΩΦΟΩ (KOPHOO) means 'to make deaf or dumb'.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G5013
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Part of Speech: Verb
Sounds like: eh-tah-pi-NO-then
Translations: I was humbled, I was brought low, I was abased
Notes: This is a verb in the aorist passive indicative mood, first person singular. It describes an action that happened in the past, where the subject (I) was acted upon, specifically being humbled or brought low by an external force or circumstance. It signifies a state of being made humble or abased.
Inflection: First Person, Singular, Aorist, Indicative, Passive
Synonyms: ΤΑΠΕΙΝΟΩ, ΚΑΤΑΒΑΛΛΩ, ΣΥΝΤΡΙΒΩ
Etymology: The verb ΤΑΠΙΝΟΩ (tapinoō) comes from the adjective ΤΑΠΕΙΝΟΣ (tapeinos), meaning 'lowly, humble'. It describes the act of making something or someone low or humble.
G4601
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Part of Speech: Verb
Sounds like: es-ee-GAY-sa
Translations: I was silent, I kept silent, I became silent
Notes: This word describes the action of becoming or remaining silent. It is used to indicate that someone stopped speaking, or refrained from speaking at all. It can also imply a state of quietness or stillness.
Inflection: First Person Singular, Aorist Indicative, Active Voice
Synonyms: ΣΙΩΠΑΩ, ΗΣΥΧΑΖΩ
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G0018
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Part of Speech: Adjective, Noun
Sounds like: ah-ga-THON
Translations: good, of good things, of good men, of good deeds, good things, good men, good deeds
Notes: This word is an inflected form of the adjective 'agathos', meaning 'good'. It is often used to describe things that are morally good, beneficial, or excellent. In its plural form, it can refer to 'good things' or 'good people'.
Inflection: Plural, Genitive, Masculine or Neuter
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
G0008
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Part of Speech: Noun
Sounds like: AL-gay-mah
Translations: pain, suffering, grief, sorrow, a pain, a suffering
Notes: This noun refers to a sensation of physical or emotional pain, suffering, or grief. It describes a state of distress or affliction, often used in contexts relating to the hardships or sorrows experienced by individuals.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΔΥΝΗ, ΛΥΠΗ, ΠΟΝΟΣ
Etymology: Derived from the Greek verb 'αλγεω' (algeo), meaning 'to feel pain' or 'to suffer'. It is related to the root 'αλγ-' which signifies pain or distress.
G340
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Part of Speech: Verb
Sounds like: ah-neh-keh-NEE-sthee
Translations: was renewed, was restored, was made new
Notes: This word describes the action of being renewed, restored, or made new. It is often used in a spiritual or moral sense, indicating a transformation or a fresh start. It is the aorist passive indicative form of the verb 'anakainizo', meaning 'to renew' or 'to make new again'.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
G2328
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Part of Speech: Verb
Sounds like: eh-ther-MAN-thee
Translations: was warmed, became warm, was heated
Notes: This word is the third person singular, aorist passive indicative form of the verb 'thermaino'. It describes an action that happened in the past, indicating that someone or something 'was warmed' or 'became warm' by an external agent, rather than warming themselves. It is often used in contexts describing a physical sensation of warmth or heat.
Inflection: Third Person, Singular, Aorist, Passive, Indicative
Synonyms: ΕΚΚΑΙΩ, ΖΕΩ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G1787
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Part of Speech: Adverb, Preposition
Sounds like: EN-tos
Translations: within, inside, among, in
Notes: This word functions as an adverb meaning 'within' or 'inside'. It can also act as a preposition, typically taking a genitive case, to indicate something is 'within' or 'among' a group or place. It describes location or inclusion.
Inflection: Does not inflect (as an adverb or preposition)
Synonyms: ΕΣΩ, ΕΝΔΟΝ
Etymology: The word ΕΝΤΟΣ is derived from the preposition ΕΝ (en), meaning 'in' or 'on', combined with the suffix -ΤΟΣ, which indicates location or direction.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G3192
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Part of Speech: Noun
Sounds like: meh-LEH-tay
Translations: care, a care, study, a study, practice, a practice, meditation, a meditation
Notes: This word refers to careful thought, diligent study, or practice. It can describe the act of preparing for something, or the continuous application of one's mind to a subject. It implies a focused and often repetitive mental or physical exercise.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΠΟΥΔΗ, ΕΠΙΜΕΛΕΙΑ
Etymology: From μέλω (melō, "to care for, be an object of care"). It refers to the act of caring or being concerned with something, which leads to the meaning of study or practice.
G1572
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Part of Speech: Verb
Sounds like: ek-kow-THEE-seh-teh
Translations: will be burned, will be inflamed, will be kindled, will be set on fire
Notes: This word describes something being intensely heated or set ablaze. It implies a process where something becomes inflamed or consumed by fire, often with a strong or complete effect. It is a compound word formed from 'εκ' (out, from) and 'καιω' (to burn).
Inflection: Third Person Singular, Future, Passive, Indicative
Synonyms: ΚΑΙΩ, ΠΥΡΟΩ
Etymology: The word ΕΚΚΑΙΩ is derived from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΑΙΩ (kaiō), meaning 'to burn' or 'to kindle'. It signifies a complete or intense burning.
G4442
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Part of Speech: Noun
Sounds like: poor
Translations: fire, a fire
Notes: This word refers to the element of fire. It is commonly used in a literal sense to denote burning, heat, or light. Metaphorically, it can represent divine judgment, purification, testing, or the presence of God.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is an ancient word with cognates in many Indo-European languages.
G2980
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Part of Speech: Verb
Sounds like: eh-LAL-eh-sah
Translations: I spoke, I said, I talked, I declared
Notes: This word is the first person singular, aorist active indicative form of the verb 'laleo', meaning 'to speak' or 'to say'. It describes a completed action of speaking in the past, often emphasizing the act of utterance itself rather than the content of what was said. It can be used in various contexts to indicate communication.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΗΜΙ
G1107
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Part of Speech: Verb
Sounds like: gno-REE-son
Translations: make known, reveal, declare, cause to know
Notes: This word is an imperative verb, meaning it is a command. It instructs someone to make something known, to reveal it, or to declare it. It implies bringing information or a fact into someone's awareness.
Inflection: Aorist, Active, Imperative, 2nd Person, Singular
Synonyms: ΔΗΛΟΩ, ΦΑΝΕΡΟΩ
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is a nomina sacra, a scribal abbreviation for ΚΥΡΙΕ (Kyrie), which is the vocative form of ΚΥΡΙΟΣ (Kyrios). It is used as a direct address to God or Jesus, meaning 'Lord' or 'Master'. It can also be used as a respectful address to a human, similar to 'Sir'.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From κύρω (kyro), meaning 'to have power' or 'to be master of'.
G4009
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Part of Speech: Noun
Sounds like: PEH-ras
Translations: end, a limit, a boundary, a goal, a conclusion
Notes: This word refers to an end, a limit, or a boundary. It can denote the termination of something, a physical border, or the ultimate goal or conclusion of an action or process. It is often used to indicate that something is without limit or endless when combined with a negative.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΕΛΟΣ, ΟΡΙΟΝ, ΣΥΝΤΕΛΕΙΑ
Etymology: From the root *per-, meaning 'to pass through, to go beyond'. It refers to the point where one passes through or reaches the limit.
G0706
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Part of Speech: Noun
Sounds like: ah-rith-MON
Translations: number, a number, sum, total
Notes: This word refers to a number, a count, or a total sum. It is used to quantify things, such as a number of days or people. It can also refer to a specific quantity or amount.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΛΗΘΟΣ, ΜΕΤΡΟΝ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G2250
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Part of Speech: Noun
Sounds like: hay-mer-OHN
Translations: of days
Notes: This word is the genitive plural form of the noun 'day'. It refers to a period of 24 hours, or more broadly, a specific period of time or an era. As a genitive plural, it is often used to indicate possession, origin, or a temporal relationship, such as 'during the days' or 'belonging to the days'.
Inflection: Genitive, Plural, Feminine
Synonyms: ΧΡΟΝΟΣ, ΚΑΙΡΟΣ
Etymology: From Proto-Indo-European. It refers to the period of daylight, contrasting with night.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G1097
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Part of Speech: Verb
Sounds like: GNO
Translations: know, perceive, understand, learn, recognize
Notes: This is the root or stem of the verb 'to know' in Koine Greek. It signifies the act of gaining knowledge, understanding, or becoming acquainted with something or someone. It is used to form various tenses and moods of the verb, such as 'I know,' 'he knew,' or 'they will know.'
Inflection: Verb stem; does not inflect on its own but forms the basis for inflected forms.
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΓΙΝΩΣΚΩ
Etymology: From Proto-Indo-European *ǵneh₃- ('to know'). It is related to English 'know' and Latin 'gnoscere'.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G5302
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Part of Speech: Verb
Sounds like: hoo-STEH-roh
Translations: to be last, to be behind, to be inferior, to lack, to fall short, to come short, to be wanting, to be destitute, to suffer need
Notes: This verb means to be last, to be behind, or to be inferior. It can also mean to lack something, to fall short of a goal or standard, or to be in need. It is often used to describe a deficiency or a state of being wanting in some respect.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΕΛΑΤΤΟΩ, ΛΕΙΠΩ, ΕΝΔΕΩ
Etymology: From ὕστερος (hysteros), meaning 'later, behind, inferior'.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: behold, look, see, lo, here is, here are
Notes: This word is an interjection used to draw attention to something, similar to 'behold' or 'look!' in English. It can introduce a new or important statement, often emphasizing what follows. It can also be used to present something, meaning 'here is' or 'here are'.
Inflection: Does not inflect
Synonyms: ΟΡΑ, ΒΛΕΠΕ
Etymology: From the aorist imperative of the verb ΟΡΑΩ (HORAO), meaning 'to see'. It functions as an interjection.
G3820
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Part of Speech: Adjective
Sounds like: pa-LAI-as
Translations: old, ancient, former, of old, of ancient times
Notes: This word describes something as old, ancient, or belonging to a former time. It can refer to things that are worn out or obsolete due to age, or simply to things that existed long ago. It is often used to distinguish something from what is new or recent.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΡΧΑΙΟΣ, ΠΡΕΣΒΥΤΕΡΟΣ
G3823
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Part of Speech: Noun
Sounds like: pa-LAI-stas
Translations: wrestler, a wrestler
Notes: This word refers to a wrestler, someone who engages in the sport of wrestling. It is used to describe an athlete who competes in physical combat, often in a metaphorical sense in ancient texts to describe spiritual or moral struggles.
Inflection: Singular, Nominative, Masculine
G5087
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Part of Speech: Verb
Sounds like: EH-thoo
Translations: you placed, you put, you laid, you made, you appointed, you established, you gave, you granted
Notes: This word is the aorist middle indicative second person singular form of the verb ΤΙΘΗΜΙ (tithemi), meaning 'to place, put, lay, make, appoint, establish, or grant'. It describes an action completed in the past by 'you' (singular). The middle voice often implies that the subject performs the action for themselves or on something belonging to them, or that they are affected by the action. In context, it often refers to establishing a covenant or making a decree.
Inflection: Aorist, Middle Voice, Indicative Mood, Second Person, Singular
Synonyms: ΠΟΙΕΩ, ΔΙΔΩΜΙ, ΚΑΘΙΣΤΗΜΙ
Etymology: From Proto-Indo-European *dʰeh₁- ('to put, place'). The Greek verb ΤΙΘΗΜΙ is a primary verb, meaning it is not derived from another Greek word but is one of the oldest and most fundamental verbs in the language.
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G5287
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Part of Speech: Noun
Sounds like: hoo-pos-TA-sis
Translations: substance, a substance, reality, a reality, assurance, an assurance, confidence, a confidence, person, a person, existence, an existence, foundation, a foundation
Notes: This word is a compound noun formed from the preposition ΥΠΟ (HYPO), meaning 'under' or 'below', and the verb ΙΣΤΗΜΙ (HISTĒMI), meaning 'to stand'. It refers to that which stands under or supports something, thus denoting substance, reality, or underlying essence. In different contexts, it can mean a foundation, a firm standing, assurance, or confidence. In theological contexts, particularly in early Christian writings, it was used to describe the distinct 'person' or 'subsistence' within the Godhead.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΟΥΣΙΑ, ΠΑΡΟΥΣΙΑ, ΒΑΣΙΣ
Etymology: From the Greek preposition ΥΠΟ (HYPO), meaning 'under', and the root of the verb ΙΣΤΗΜΙ (HISTĒMI), meaning 'to stand'. The word literally means 'a standing under' or 'that which stands under'.
G5616
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Part of Speech: Adverb, Conjunction
Sounds like: OH-say
Translations: as if, as, like, about, approximately, some, nearly
Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ
Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DEN
Translations: nothing, no one, none, a nothing, not even one, no
Notes: This word means "nothing" or "no one." It is used to express a complete absence or negation of something. It can function as a pronoun, meaning "nothing" or "no one," or as an adjective, meaning "no" or "not even one" when modifying a noun. It is a compound word formed from the negative particle ΟΥ (ou, "not") and ΔΕΝ (den, an emphatic particle).
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΜΗΔΕΝ, ΟΥΔΕΙΣ
Etymology: The word ΟΥΔΕΝ is a compound of the negative particle ΟΥ (ou), meaning "not," and ΔΕΝ (den), an emphatic particle. It emphasizes a complete negation.
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: OO-then
Translations: nothing, no one, not anything, a nothing
Notes: This word means 'nothing' or 'no one'. It is an alternative form of 'οὐδέν' (ouden) and functions as a negative pronoun or adjective. It is used to express the complete absence or non-existence of something or someone. For example, it can be used in sentences like 'he has nothing' or 'there is no one'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΥΔΕΝ, ΜΗΔΕΝ
Etymology: The word ΟΥΔΕΙΣ (oudeis) is a compound of ΟΥ (ou, 'not') and ΔΕΙΣ (deis, 'one', related to εἷς, heis). It literally means 'not even one' or 'not one'.
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, in front of
Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G4133
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: PLAYN
Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for
Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.
Inflection: Does not inflect
Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ
Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4863
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Part of Speech: Adjective
Sounds like: soon-PAN-tah
Translations: all together, the whole, the sum total
Notes: This word is an adjective meaning 'all together' or 'the whole sum'. It is a compound word formed from 'σύν' (with, together) and 'πᾶς' (all, every). It refers to a collective totality, emphasizing that everything is included or considered as a single unit.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΠΑΝΤΑ, ΟΛΑ
G3153
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Part of Speech: Noun
Sounds like: mah-tah-EE-oh-tays
Translations: vanity, futility, emptiness, meaninglessness, a vanity
Notes: This word refers to the quality of being empty, useless, or without lasting value. It describes something that is vain, futile, or meaningless. It is often used in philosophical or theological contexts to express the transient and ultimately unsatisfying nature of worldly pursuits or possessions.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΕΝΟΤΗΣ, ΜΑΤΑΙΟΝ, ΑΝΩΦΕΛΕΙΑ
Etymology: From the adjective μάταιος (mataios), meaning 'vain, empty, foolish'. It describes the state or quality of being vain or futile.
G3956
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Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G0444
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Part of Speech: Noun
Sounds like: AHN-throh-pohs
Translations: man, a man, human being, a human being, person, a person, mankind, humanity
Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.
Inflection: Singular, Nominative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΤΙΣ
Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."
G2198
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Part of Speech: Verb, Adjective, Noun
Sounds like: ZOHN
Translations: living, alive, a living one, the living one
Notes: This word is the present active participle of the verb 'ζάω' (zaō), meaning 'to live'. It describes someone or something that is currently living or alive. It can function as an adjective, modifying a noun (e.g., 'the living God'), or as a noun itself, referring to 'a living one' or 'the living one'.
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ΕΜΨΥΧΟΣ, ΕΝΕΡΓΗΣ
Etymology: The word 'ζάω' (zaō) comes from a Proto-Indo-European root meaning 'to live'. It is related to words in other Indo-European languages that also refer to life or living.
G1283
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Part of Speech: Noun
Sounds like: dee-ap-SAL-ma
Translations: interlude, musical interlude, pause, a musical interlude, a pause
Notes: This word refers to a musical interlude or a pause, often found in the Septuagint (the Greek Old Testament) in the Psalms. It indicates a break in the text, likely for musical accompaniment or a change in musical performance. It functions as a noun in a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'apart,' and ΨΑΛΜΑ (psalma), meaning 'psalm' or 'song.' It literally suggests something that occurs 'through' or 'between' a psalm or musical piece.
G3305
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: MEN-toy-geh
Translations: however, certainly, indeed, nevertheless, of course, at least, yet
Notes: This is a compound particle formed from ΜΕΝ, ΤΟΙ, and ΓΕ. It is used to emphasize a statement, often indicating a strong affirmation, concession, or contrast. It can mean 'certainly,' 'indeed,' 'however,' or 'nevertheless,' depending on the context. It often introduces a statement that is true despite what has been said before, or to strongly affirm something.
Inflection: Does not inflect
Synonyms: ΑΛΛΑ, ΔΕ, ΓΑΡ
Etymology: This word is a compound particle derived from the combination of three other particles: ΜΕΝ (men), ΤΟΙ (toi), and ΓΕ (ge). Each contributes to the overall emphatic and connective force of the word.
G1504
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Part of Speech: Noun
Sounds like: ee-KOH-nee
Translations: to an image, to a likeness, to a representation, to a statue, to a portrait
Notes: This word is the dative singular form of the noun 'eikon', meaning 'image' or 'likeness'. It is used to indicate the indirect object of an action, showing to whom or to what something is done, or the instrument by which something is done. It signifies a representation or a copy of something, often implying a close resemblance to the original.
Inflection: Singular, Dative, Feminine
Synonyms: ΟΜΟΙΩΜΑ, ΤΥΠΟΣ, ΧΑΡΑΚΤΗΡ
G1279
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Part of Speech: Verb
Sounds like: dee-ah-por-YOO-eh-tai
Translations: he passes through, he goes through, he travels through, he journeys through
Notes: This verb describes the action of passing or going through a place, often implying a journey or movement from one point to another. It can be used to describe someone traveling through a region or moving through a crowd. It is a compound word formed from διά (dia, "through") and πορεύομαι (poreuomai, "to go, to journey").
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΟΔΕΥΩ, ΠΕΡΙΠΑΤΕΩ, ΕΡΧΟΜΑΙ
G3155
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Part of Speech: Adverb
Sounds like: MA-teen
Translations: in vain, without cause, for nothing, uselessly, to no purpose
Notes: This word is an adverb meaning 'in vain' or 'to no purpose'. It describes an action or effort that yields no positive result or is done without a valid reason. It can be used to emphasize the futility or pointlessness of something.
Inflection: Does not inflect
Synonyms: ΚΕΝΩΣ, ΕΙΚΗ
Etymology: From an obsolete root meaning 'to be foolish' or 'to be empty'. It signifies a state of emptiness or futility.
G5015
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Part of Speech: Verb
Sounds like: tah-RAS-son-tai
Translations: they are troubled, they are disturbed, they are agitated, they are stirred up
Notes: This word describes a state of being troubled, disturbed, or agitated. It can refer to a physical stirring, like water, or more commonly, to a mental or emotional state of distress, fear, or confusion. It is used to indicate that a group of people are experiencing such a state.
Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Plural
Synonyms: ΘΟΡΥΒΟΥΝΤΑΙ, ΣΥΓΧΕΟΝΤΑΙ
G5015
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Part of Speech: Verb
Sounds like: ta-RAS-se-tai
Translations: is troubled, is disturbed, is agitated, is stirred up, is perplexed
Notes: This word describes the state of being troubled, disturbed, or agitated, often referring to a mental or emotional state. It can also mean to be stirred up or perplexed. It is used to describe someone experiencing inner turmoil or distress.
Inflection: Present, Indicative, Passive, 3rd Person Singular
Synonyms: ΘΟΡΥΒΕΩ, ΣΥΓΧΕΩ, ΚΙΝΕΩ
G2343
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Part of Speech: Verb
Sounds like: thay-sah-oo-REE-zei
Translations: to store up, to lay up treasure, to hoard, to treasure, to save up
Notes: This word describes the action of accumulating or storing up something valuable, often treasure or wealth. It can also refer to saving up resources or knowledge for future use. It is used in sentences to indicate the act of gathering and preserving.
Inflection: 3rd Person, Singular, Present, Active, Indicative
Synonyms: ΑΠΟΘΗΣΑΥΡΙΖΩ, ΣΥΝΑΓΩ, ΤΑΜΙΕΥΩ
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G1097
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Part of Speech: Verb
Sounds like: ghee-NOH-skay
Translations: knows, understands, perceives
Notes: This word means 'to know' or 'to understand'. It refers to gaining knowledge through experience or observation, or having an intimate understanding of something or someone. It is often used to describe a deep, personal knowledge rather than just factual information. In a sentence, it would function as the main verb, indicating that someone 'knows' or 'understands' something.
Inflection: Third person singular, Present tense, Active voice, Indicative mood
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G5100
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Part of Speech: Pronoun
Sounds like: TEE-nee
Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which
Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.
Inflection: Singular, Dative, All genders
Synonyms: ΤΙΣ, ΟΣΤΙΣ
G4863
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Part of Speech: Verb
Sounds like: soon-AX-ay
Translations: he will gather, he will bring together, he will assemble, he will collect
Notes: This word is a verb meaning 'to gather' or 'to bring together'. It is used to describe the action of collecting people or things, or assembling them in one place. For example, it can refer to gathering a crowd, collecting resources, or bringing people together for a meeting.
Inflection: Future, Indicative, Active, Third Person, Singular
Synonyms: ΑΓΕΙ, ΣΥΛΛΕΓΩ, ΑΘΡΟΙΖΩ
G0846
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Part of Speech: Pronoun
Sounds like: OW-tah
Translations: these things, them, they, it, themselves
Notes: This word is a third-person pronoun, specifically the neuter plural form. It can function as a demonstrative pronoun meaning 'these things' or 'them' (referring to neuter plural nouns), or as an intensive pronoun meaning 'themselves' or 'it' (when emphasizing a neuter plural subject or object). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥΤΟΙ, ΕΚΕΙΝΑ
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G5281
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Part of Speech: Noun
Sounds like: hoo-po-mo-NEE
Translations: endurance, patience, perseverance, steadfastness, a patience, an endurance, a perseverance, a steadfastness
Notes: This word refers to the capacity to endure or bear up under difficult circumstances, often with a sense of steadfastness or patient waiting. It is a compound word formed from the preposition ΥΠΟ (HYPO), meaning 'under', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. Thus, it literally means 'a remaining under' or 'a bearing up under'. It describes the quality of not giving in to adversity or suffering, but rather maintaining one's resolve and hope.
Inflection: Singular, Nominative, Accusative, or Dative, Feminine
Synonyms: ΚΑΡΤΕΡΙΑ, ΑΝΔΡΙΑ, ΜΑΚΡΟΘΥΜΙΑ
Etymology: From the Greek preposition ΥΠΟ (HYPO), meaning 'under', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. It describes the act of remaining steadfast under pressure or difficulty.
G3780
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Part of Speech: Adverb
Sounds like: OO-khee
Translations: no, not, by no means, certainly not
Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΜΗ
Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G3956
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Part of Speech: Adjective
Sounds like: pa-SON
Translations: of all, of every, of the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to describe a quantity or totality of something. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In this form, it indicates possession or origin for multiple feminine nouns.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΠΑΣΩΝ, ΟΛΩΝ
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ohn
Translations: of lawlessness, of iniquity, of wickedness, of unrighteousness
Notes: This word refers to the state or act of being without law, or of violating the law. It signifies lawlessness, iniquity, or wickedness, often implying a disregard for divine or moral law. It is the genitive plural form of the noun 'anomia'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΣΕΒΕΙΑ, ΠΑΡΑΝΟΜΙΑ
G2511
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Part of Speech: Verb
Sounds like: kah-thah-REE-son
Translations: cleanse, purify, make clean
Notes: This word is a verb in the imperative mood, meaning 'cleanse' or 'purify'. It is a command directed at a single person, instructing them to make something or someone clean, pure, or free from defilement, whether physical, moral, or ceremonial. It can be used in contexts of ritual purification, moral cleansing, or simply making something physically clean.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΑΓΝΙΖΩ, ΕΚΚΑΘΑΙΡΩ
G4506
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Part of Speech: Verb
Sounds like: RHOO-sai
Translations: deliver, rescue, save, protect
Notes: This word means to deliver, rescue, or save someone or something from danger, evil, or an undesirable situation. It implies an act of drawing out or pulling away from harm. It is often used in prayers or pleas for divine intervention to be saved from enemies, sin, or death.
Inflection: Aorist, Middle/Passive, Imperative, Second Person Singular OR Aorist, Active, Infinitive
Synonyms: ΣΩΖΩ, ΛΥΤΡΟΩ
Etymology: The word ῥύομαι (rhyomai) comes from an ancient root meaning 'to draw, to drag, to pull'. It is related to the idea of drawing something out of danger or pulling it to safety.
G3681
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Part of Speech: Noun
Sounds like: oh-NEH-ee-doss
Translations: reproach, disgrace, insult, shame, a reproach, a disgrace, an insult, a shame
Notes: This word refers to a state of disgrace, dishonor, or shame, often brought about by public criticism, insult, or a scandalous act. It can also denote the act of reproaching or insulting someone, making them feel ashamed. It is typically used to describe something that causes a person or group to be looked down upon.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΙΣΧΥΝΗ, ΑΤΙΜΙΑ, ΥΒΡΙΣ
Etymology: The word 'ΟΝΕΙΔΟΣ' is of uncertain origin, possibly related to 'ὄνειδος' (oneidos) meaning 'blame, reproach'. It is a noun derived from a verb stem related to 'to blame' or 'to reproach'.
G878
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Part of Speech: Adjective
Sounds like: AF-roh-nee
Translations: foolish, senseless, unwise, thoughtless, without understanding, a fool, a senseless person
Notes: This word describes someone who is foolish, senseless, or lacking in understanding. It implies a lack of practical wisdom or good judgment, often leading to imprudent actions. It can be used to describe a person or an action. In the provided context, it appears to be an inflected form of 'foolish' or 'senseless'.
Inflection: Singular, Dative, Masculine or Feminine
Synonyms: ΑΝΟΗΤΟΣ, ΑΣΥΝΕΤΟΣ
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-kas
Translations: you gave, you have given, you did give
Notes: This word is a verb meaning 'to give' or 'to grant'. It is used to describe an action of giving that occurred in the past, often with a sense of completion. It can be used in various contexts where something is handed over, bestowed, or provided to someone else.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΔΙΔΩ, ΠΑΡΕΔΩΚΑΣ, ΑΠΕΔΩΚΑΣ
Etymology: From Proto-Indo-European, meaning 'to give'. It is a reduplicated verb, characteristic of ancient Greek.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G0455
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Part of Speech: Verb
Sounds like: ee-NOIK-sah
Translations: I opened, I did open, I have opened
Notes: This word is a verb meaning 'to open'. It is used to describe the action of opening something, such as a door, a book, or even one's mouth or eyes. It can refer to a physical opening or a metaphorical one, like opening one's understanding. The form 'ΗΝΟΙΞΑ' specifically indicates an action that was completed in the past by the speaker ('I').
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΑΝΟΙΓΝΥΜΙ, ΔΙΑΝΟΙΓΩ
Etymology: From the prefix ANA (up, again) and the verb OIGO (to open). It literally means 'to open up' or 'to open again'.
G4750
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Part of Speech: Noun
Sounds like: STOH-mah
Translations: mouth, an mouth, opening, edge, speech, utterance
Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ
Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G1487, G1488
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Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G4160
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Part of Speech: Participle, Verb
Sounds like: poy-AY-sas
Translations: having made, having done, making, doing, who made, who did
Notes: This word is an aorist active participle derived from the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action that has been completed. It often translates as 'having made' or 'having done', indicating an action that occurred prior to or concurrently with the main verb of the sentence. It can also be translated as 'making' or 'doing' in certain contexts, or as a relative clause like 'who made' or 'who did'.
Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle
Synonyms: ΠΡΑΞΑΣ, ΕΡΓΑΣΑΜΕΝΟΣ
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sas
Translations: you made, you did, you created, you produced, you performed
Notes: This is a verb in the aorist tense, indicating a completed action in the past. It means 'you made' or 'you did', referring to a singular 'you'. It can be used in various contexts to describe the act of creating, performing, or bringing something into existence.
Inflection: Second Person Singular, Aorist Active Indicative
Synonyms: PRASSO, ERGAZOMAI
G0868
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Part of Speech: Verb
Sounds like: ap-os-TEE-son
Translations: depart, withdraw, revolt, fall away, remove, stand off, keep away
Notes: This word is an imperative form of the verb 'aphistemi'. It commands someone to depart, withdraw, or stand away from something or someone. It can also imply a sense of revolting or falling away from a previous state or allegiance.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΑΠΟΧΩΡΕΩ, ΑΝΑΧΩΡΕΩ, ΕΚΚΛΙΝΩ
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, off, out of, by, with
Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.
G1473
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Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my, mine
Notes: This word is the genitive singular form of the first-person pronoun, meaning 'I'. It indicates possession or origin, similar to 'of me' or 'my' in English. It can be used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
G3148
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Part of Speech: Noun
Sounds like: mas-TEE-gas
Translations: scourges, whips, plagues, diseases, of scourges, of whips, of plagues, of diseases, to scourges, to whips, to plagues, to diseases
Notes: This word refers to a whip, scourge, or lash, used for punishment or affliction. It can also metaphorically refer to a plague, disease, or any severe affliction. It is often used in contexts describing physical punishment or divine judgment.
Inflection: Plural, Genitive or Accusative, Feminine
Synonyms: ΠΛΗΓΗ, ΜΑΣΤΙΓΙΟΝ, ΒΑΣΑΝΟΣ
Etymology: The word ΜΑΣΤΙΞ (mastix) is of uncertain origin, possibly related to a root meaning 'to beat' or 'to strike'.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2479
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Part of Speech: Noun
Sounds like: iss-KHOO-oss
Translations: of strength, of power, of might, of ability
Notes: This word is the genitive singular form of the noun 'ischys'. It refers to inherent strength, power, or ability, often implying a forceful or vigorous capacity. It is used to describe the source or possession of power.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΕΩΣ, ΚΡΑΤΟΥΣ
G5495
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Part of Speech: Noun
Sounds like: KHEI-ross
Translations: of hand, of a hand, of the hand, of power, of authority, of control
Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.
G1626
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Part of Speech: Verb
Sounds like: ex-EH-lee-pon
Translations: failed, ceased, came to an end, died, fainted, passed away, vanished, disappeared, lacked, was wanting
Notes: This word is the aorist active indicative third person plural form of the verb 'ekleipō'. It describes an action that happened in the past, indicating that something failed, ceased to exist, or came to an end. It can refer to people dying or fainting, or to resources or things becoming exhausted or disappearing.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΑΠΟΛΛΥΜΙ, ΠΑΥΩ, ΤΕΛΕΩ
Etymology: The word 'ekleipō' is a compound verb formed from the preposition 'ek' (meaning 'out of' or 'from') and the verb 'leipō' (meaning 'to leave' or 'to abandon'). Thus, it literally means 'to leave out' or 'to leave off', leading to the sense of ceasing or failing.
G1651
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Part of Speech: Noun
Sounds like: eh-LEG-moys
Translations: to reproofs, to convictions, to rebukes, to censures
Notes: This word refers to a reproof, conviction, rebuke, or censure. It implies a strong and clear demonstration of error or guilt, often with the intent to correct or bring to repentance. It is used to describe the act of exposing someone's wrongdoing or faulty reasoning.
Inflection: Plural, Dative, Masculine
Synonyms: ΕΛΕΓΧΟΙΣ, ΕΠΙΤΙΜΙΑΙΣ
Etymology: From the verb ἐλέγχω (elegchō), meaning 'to convict, refute, or expose'.
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-as
Translations: of lawlessness, of iniquity, of wickedness, of unrighteousness, of transgression
Notes: This word refers to the state of being without law, or more commonly, the violation of law, especially divine law. It signifies a disregard for God's commands, leading to unrighteousness or iniquity. It can describe an act of transgression or the general condition of lawlessness.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΔΙΚΙΑ, ΠΑΡΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ
G3811
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Part of Speech: Verb
Sounds like: eh-pai-DEH-oo-sas
Translations: you educated, you trained, you disciplined, you instructed, you chastened
Notes: This word is the second person singular aorist active indicative form of the verb 'παιδεύω' (paideuō). It means 'you educated,' 'you trained,' 'you disciplined,' or 'you instructed.' It refers to the act of bringing up a child, teaching them, or correcting them, often with the implication of discipline or chastisement for their moral and spiritual development. It can be used in contexts of formal education, moral training, or divine correction.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΔΙΔΑΣΚΩ, ΝΟΥΘΕΤΕΩ
G0444
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Part of Speech: Noun
Sounds like: AN-throh-pon
Translations: man, a man, human being, a human being, person, a person
Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to distinguish humans from God or animals. In this form, it is the direct object of a verb or preposition.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G5080
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Part of Speech: Verb
Sounds like: ex-eh-TEE-xass
Translations: you melted, you dissolved, you caused to melt, you caused to dissolve
Notes: This word is a verb meaning 'to melt' or 'to dissolve', often implying causing something to melt or be consumed. It is a compound word formed from the prefix 'ΕΞ-' (ex-), meaning 'out of' or 'from', and the verb 'ΤΗΚΩ' (tēkō), meaning 'to melt'. The prefix intensifies the action, suggesting a complete melting or wasting away.
Inflection: Second Person Singular, Aorist Active Indicative
Synonyms: ΛΥΩ, ΔΙΑΛΥΩ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G687
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Part of Speech: Noun
Sounds like: ah-RAKH-neen
Translations: spider, a spider, spider's web, a spider's web
Notes: This word refers to a spider or, by extension, a spider's web. It is often used metaphorically to describe something fragile, easily destroyed, or fleeting, much like a spider's web.
Inflection: Singular, Accusative, Feminine
Etymology: The word 'ΑΡΑΧΝΗ' (arachne) is of uncertain origin, possibly pre-Greek. It is the root of English words like 'arachnid' and 'arachnophobia'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G1522
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Part of Speech: Verb
Sounds like: eis-a-KOO-son
Translations: hear, listen, give ear, answer prayer
Notes: This word means to hear, listen, or give ear to something. It can also specifically mean to hear and answer a prayer, implying a positive response. It is often used in contexts where someone is paying close attention or responding to a request.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
Etymology: The word ΕΙΣΑΚΟΥΩ is a compound verb formed from ΕΙΣ (EIS), meaning 'into' or 'to', and ΑΚΟΥΩ (AKOUO), meaning 'to hear'. This combination suggests hearing 'into' or 'towards' something, implying attentive listening or a response.
G4335
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Part of Speech: Noun
Sounds like: pros-yoo-KHEES
Translations: of prayer, of a prayer, of supplication
Notes: This word refers to prayer or supplication, an act of addressing God. It is often used in the context of religious devotion or a plea for help. It is a compound word, formed from the preposition πρός (pros), meaning 'to' or 'towards', and εὐχή (euchē), meaning 'a wish' or 'a prayer'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ
G1162
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Part of Speech: Noun
Sounds like: DEH-eh-seh-ohs
Translations: of prayer, of entreaty, of supplication
Notes: This word refers to a specific request or petition made to God or a person in authority. It emphasizes the act of making a humble and earnest appeal, often in a time of need or distress. It is commonly used in contexts of religious devotion and personal appeals.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΡΟΣΕΥΧΗΣ, ΙΚΕΤΗΡΙΑΣ
G1795
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Part of Speech: Verb
Sounds like: eh-noh-TEE-sah-ee
Translations: listen, pay attention, give ear, to listen, to pay attention, to give ear
Notes: This word is an inflected form of the verb 'enotizo', meaning 'to give ear to' or 'to listen attentively'. It can function as either an Aorist Active Imperative (second person singular or plural), commanding someone or a group to listen, or as an Aorist Active Infinitive, indicating the action of listening. It emphasizes the act of paying close attention to what is being said.
Inflection: Aorist, Active, Imperative (2nd Person Singular or Plural) or Aorist, Active, Infinitive
Synonyms: ΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G1144
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Part of Speech: Noun
Sounds like: DAK-roo-ohn
Translations: of tears, tears
Notes: This word refers to tears, the drops of liquid that come from the eyes, typically due to emotion or irritation. It is used to describe the act of weeping or crying.
Inflection: Plural, Genitive, Neuter
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Part of Speech: Unknown
Sounds like: Un-KNOWN
Translations: unknown
Notes: This word appears to be a misspelling or a garbled form of a Koine Greek word. The repetition of the ending "-ΗΣΗΣΗΣ" is not standard Greek morphology. It likely stems from a word related to "σιωπάω" (siōpaō), meaning "to be silent" or "to keep silent," possibly with the prefix "παρα-" (para-), which can mean "beside," "beyond," or "contrary to." If it were a real word, it might relate to a form of "παρασιώπησις" (parasiōpēsis), which means "a passing over in silence" or "omission by silence." However, the given form is not recognizable as a valid Greek word.
Inflection: Unknown
G3940
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Part of Speech: Noun, Adjective
Sounds like: pa-ROI-koss
Translations: sojourner, a sojourner, alien, a foreigner, stranger, a stranger, resident alien, a resident alien
Notes: This word refers to someone who lives in a place but is not a native citizen or permanent resident; a temporary resident, a sojourner, or a foreigner. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'οἶκος' (oikos), meaning 'house' or 'dwelling'. Thus, it literally means 'dwelling alongside' or 'one who dwells beside'. It can be used as both a noun (a sojourner) and an adjective (foreign, alien).
Inflection: Masculine or Feminine, Singular, Nominative
Synonyms: ΞΕΝΟΣ, ΠΑΡΕΠΙΔΗΜΟΣ
Etymology: From Ancient Greek παρά (pará, “beside”) + οἶκος (oîkos, “house, dwelling”).
G1510
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Part of Speech: Verb
Sounds like: EYE-mee
Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass
Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.
Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G3927
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Part of Speech: Adjective
Sounds like: par-ep-ee-DEE-mos
Translations: sojourning, a sojourner, resident alien, a temporary resident, a stranger, a foreigner
Notes: This word describes someone who is a temporary resident or a stranger in a place, not a permanent inhabitant. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'ἐπιδημέω' (epidemeo), meaning 'to be among one's own people' or 'to reside'. Thus, it conveys the idea of being alongside or among a people, but not as a native or permanent resident. It is often used to describe someone who is a foreigner or an alien in a land.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΠΑΡΟΙΚΟΣ, ΞΕΝΟΣ
Etymology: The word is a compound of 'παρά' (para), meaning 'beside' or 'alongside', and 'ἐπιδημέω' (epidemeo), which itself comes from 'ἐπί' (epi), meaning 'upon' or 'among', and 'δῆμος' (demos), meaning 'people' or 'country'. It describes someone who is temporarily residing among a people.
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3962
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Part of Speech: Noun
Sounds like: PAH-teh-res
Translations: fathers, parents, ancestors
Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ
Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.
G0450
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Part of Speech: Verb
Sounds like: AN-es
Translations: you stood up, you arose, you raised up
Notes: This is an inflected form of the verb ἀνίστημι (anistēmi), meaning 'to stand up,' 'to arise,' or 'to raise up.' In this specific form, it is the second person singular aorist active indicative, meaning 'you stood up' or 'you arose.' It can also be the second person singular aorist active imperative, meaning 'stand up!' or 'arise!'
Inflection: Second Person Singular, Aorist, Active, Indicative or Imperative
Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ
G0405
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Part of Speech: Verb
Sounds like: ah-nah-PSY-khoh
Translations: I will refresh, I will revive, I will recover breath, I will be refreshed, I will be revived
Notes: This word is a future active indicative form of the verb 'anapsycho'. It means to refresh, revive, or recover breath, often implying a restoration of strength or spirit after exertion or distress. It can be used transitively (to refresh someone or something) or intransitively (to be refreshed oneself).
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΑΝΑΚΑΙΝΙΖΩ, ΑΝΑΖΩΠΥΡΕΩ, ΑΝΑΝΕΟΩ
Etymology: The word 'anapsycho' is a compound verb formed from 'ana' (meaning 'up' or 'again') and 'psycho' (meaning 'to breathe' or 'to cool'). It literally means 'to breathe again' or 'to cool down', leading to the sense of refreshing or reviving.
G4253
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Part of Speech: Preposition
Sounds like: PRO
Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of
Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ
Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.
G0565
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Part of Speech: Infinitive Verb
Sounds like: ap-el-THAYN
Translations: to go away, to depart, to leave, to go
Notes: This word is the aorist active infinitive form of the verb 'aperchomai', meaning 'to go away' or 'to depart'. It indicates an action of moving from one place to another, often implying a separation or leaving behind. It can be used in various contexts to express the act of leaving, such as leaving a person, a place, or a situation.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΞΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΑΝΑΧΩΡΕΩ
G3765
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Part of Speech: Adverb
Sounds like: OO-keh-tee
Translations: no longer, no more, not yet, not still
Notes: This word is a compound adverb formed from ΟΥΚ (not) and ΕΤΙ (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It indicates that something that was true or happening previously is no longer the case. For example, if someone 'no longer' does something, it means they used to do it but have stopped.
Inflection: Does not inflect
Synonyms: ΟΥΚΕΤΙ
Etymology: This word is a compound of the negative particle ΟΥΚ (not) and the adverb ΕΤΙ (yet, still). Its meaning is derived directly from the combination of these two elements.
G5225
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Part of Speech: Verb
Sounds like: hoo-PARK-soh
Translations: I will be, I will exist, I will have, I will possess
Notes: This word is the first person singular future active indicative form of the verb 'ὑπάρχω' (huparchō), meaning 'to be', 'to exist', or 'to have/possess'. It indicates a future state of being or possession. For example, it can be used to say 'I will exist no longer' or 'I will have something'.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΕΙΜΙ, ΓΙΝΟΜΑΙ, ΕΧΩ
Etymology: The word ὑπάρχω (huparchō) is a compound of the preposition ὑπό (hypo), meaning 'under' or 'by', and the verb ἄρχω (archō), meaning 'to begin', 'to rule', or 'to be first'. Over time, its meaning evolved to signify 'to be in existence', 'to be present', or 'to belong to'.
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