Home / Interlinears (Beta) / Codex Sinaiticus / Psalms / Chapter 82
Psalms, Chapter 82
Interlinear version from Codex Sinaiticus (Beta)
Note: The text traditionally found at 82:1 in the Hebrew Masoretic Text (MT) numbering is located at 81:1 in the LXX.
ΩΔΗ Ψ ΑΛΜΟΥΤΩ ΑϹΑΦ ʼ
G5603
Open in Concordance
Part of Speech: Noun
Sounds like: oh-DEH
Translations: song, ode, hymn, a song, an ode, a hymn
Notes: This word refers to a song, ode, or hymn. It is often used in a religious context to describe a sacred song or psalm. It can also refer more generally to any lyrical composition intended to be sung.
Inflection: Singular, Nominative, Feminine
Synonyms: ΥΜΝΟΣ, ΨΑΛΜΟΣ
Etymology: From the verb ἀείδω (aeidō), meaning 'to sing'.
G5568
Open in Concordance
Part of Speech: Noun
Sounds like: psal-MOO
Translations: of a psalm, of a song, of a hymn
Notes: This word refers to a psalm, a sacred song, or a hymn, often accompanied by stringed instruments. It is used to describe the content or origin of a song, indicating that something belongs to or is characteristic of a psalm. For example, one might speak of 'the voice of a psalm' or 'the words of a psalm'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΩΙΔΗ, ΥΜΝΟΣ
Etymology: From ψάλλω (psallō, 'to pluck, to play a stringed instrument, to sing to a harp'). It originally referred to the plucking of a stringed instrument, then came to mean a song sung to the accompaniment of such an instrument.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G0796
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-SAHF
Translations: unclear, indistinct, obscure, uncertain
Notes: This word describes something that is not clear, distinct, or easily understood. It refers to a lack of clarity, whether in speech, meaning, or appearance. It is the masculine/feminine genitive singular form of the adjective.
Inflection: Singular, Genitive, Masculine or Feminine
Synonyms: ΑΔΗΛΟΣ, ΑΟΡΑΤΟΣ
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G5101
Open in Concordance
Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G3666
Open in Concordance
Part of Speech: Verb
Sounds like: ho-moy-oh-THEE-seh-tay
Translations: will be made like, will be likened, will be compared, will resemble
Notes: This word means 'to be made like' or 'to resemble'. It is used to describe something or someone becoming similar to another, or being compared to another. It implies a future state of likeness or resemblance.
Inflection: Future, Indicative, Passive, Third Person Singular
Synonyms: ΕΙΚΑΖΩ, ΠΑΡΑΒΑΛΛΩ
G4771
Open in Concordance
Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G3361
Open in Concordance
Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G4601
Open in Concordance
Part of Speech: Verb
Sounds like: see-GAY-sace
Translations: be silent, keep silent, be quiet, keep quiet
Notes: This word means to be silent or to keep quiet. It is often used as an imperative, commanding someone to be silent. It can also describe a state of quietness or stillness.
Inflection: Aorist, Active, Subjunctive, Second Person Singular
Synonyms: ΗΣΥΧΑΖΩ, ΚΑΤΑΠΡΑΥΝΩ
G3366
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: MEE-deh
Translations: neither, nor, not even, and not
Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.
G2623
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-PRAH-oo-nays
Translations: you may soothe, you may calm, you may quiet, you may appease
Notes: This word is a compound verb formed from the prefix 'κατά-' (down, against, intensifying) and the verb 'πραΰνω' (to make mild, to soothe). It means to soothe, calm, or appease someone or something. It is often used in contexts where one is trying to quiet or pacify a disturbance or a person's anger.
Inflection: Second Person, Singular, Aorist, Active, Subjunctive or Imperative
Synonyms: ΚΑΤΑΣΤΕΛΛΩ, ΚΟΠΑΖΩ
Etymology: The word is derived from the prefix 'κατά-' meaning 'down' or 'against' (often intensifying) and the verb 'πραΰνω', which means 'to make mild' or 'to soothe'. The root 'πραΰνω' comes from 'πραΰς' (praÿs), meaning 'mild' or 'gentle'.
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2400
Open in Concordance
Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: behold, look, see, lo, here is, here are
Notes: This word is an interjection used to draw attention to something, similar to 'behold' or 'look!' in English. It can introduce a new or important statement, often emphasizing what follows. It can also be used to present something, meaning 'here is' or 'here are'.
Inflection: Does not inflect
Synonyms: ΟΡΑ, ΒΛΕΠΕ
Etymology: From the aorist imperative of the verb ΟΡΑΩ (HORAO), meaning 'to see'. It functions as an interjection.
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2189
Open in Concordance
Part of Speech: Noun
Sounds like: ekh-THROY
Translations: enemies, foes
Notes: This word refers to those who are hostile or adversarial. It is used to describe individuals or groups who are in opposition or conflict with others. In a sentence, it would function as a plural noun, often as the subject or object, indicating multiple adversaries.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΠΟΛΕΜΙΟΙ, ΑΝΤΙΚΕΙΜΕΝΟΙ
G4771
Open in Concordance
Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G2279
Open in Concordance
Part of Speech: Verb
Sounds like: ee-KHE-san
Translations: they sounded, they rang, they echoed, they resounded
Notes: This word is a verb meaning 'to sound,' 'to ring,' 'to echo,' or 'to resound.' It describes the action of producing a sound, often one that reverberates or fills a space. It can be used to describe musical instruments making a sound, or a loud noise echoing through a valley, or even a person's voice being heard clearly.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΚΡΟΥΩ, ΒΟΑΩ, ΦΩΝΕΩ
Etymology: From the noun ΗΧΟΣ (echos), meaning 'a sound, noise, echo.'
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3404
Open in Concordance
Part of Speech: Verb
Sounds like: mee-SOON-tes
Translations: hating, those who hate, persecuting, those who persecute
Notes: This word is a present active participle, masculine plural, nominative or accusative case, derived from the verb 'μισέω' (miseō), meaning 'to hate' or 'to detest'. It describes individuals who are actively engaged in the act of hating or persecuting. It can function as a substantive, referring to 'those who hate' or 'the haters', or as an adjective modifying a plural masculine noun.
Inflection: Present, Active, Participle, Masculine, Plural, Nominative or Accusative
Synonyms: ΕΧΘΡΑΙΝΟΝΤΕΣ, ΔΙΩΚΟΝΤΕΣ
Etymology: The verb μισέω (miseō) is of uncertain origin, possibly related to μῖσος (misos), meaning 'hatred'. It is a common word in Koine Greek for expressing strong dislike or enmity.
G4571
Open in Concordance
Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G0142
Open in Concordance
Part of Speech: Verb
Sounds like: EE-ran
Translations: they took, they lifted, they carried, they bore, they removed, they took away
Notes: This word is a verb in the past tense, indicating an action that was completed. It means 'they took' or 'they lifted' something, or 'they carried' or 'they bore' something. It can also mean 'they removed' or 'they took away'. It describes an action performed by a group of people in the past.
Inflection: 3rd Person Plural, Aorist, Active, Indicative
Synonyms: ΛΑΜΒΑΝΩ, ΦΕΡΩ
G2776
Open in Concordance
Part of Speech: Noun
Sounds like: keh-fah-LEEN
Translations: head, a head
Notes: This word refers to the physical head of a body. It can also be used metaphorically to denote a leader, chief, or origin, depending on the context, such as 'the head of a household' or 'the head of a river'.
Inflection: Singular, Accusative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'head' or 'top' in other Indo-European languages.
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2992
Open in Concordance
Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G2686
Open in Concordance
Part of Speech: Verb
Sounds like: kah-teh-pah-noor-GEY-oo-sahn-toh
Translations: they dealt craftily, they acted deceitfully, they used cunning, they conspired
Notes: This word is a compound verb formed from the prefix 'κατά' (kata), meaning 'down' or 'against', and the verb 'πανουργεύω' (panourgeuō), meaning 'to act craftily' or 'to be cunning'. Therefore, 'κατεπανουργεύσαντο' means 'they dealt craftily against' or 'they acted deceitfully towards' someone. It describes an action of cunning or treachery directed at another party, often implying a malicious intent or a plot.
Inflection: Aorist, Indicative, Middle Voice, Third Person Plural
Synonyms: ΔΟΛΙΕΥΟΜΑΙ, ΕΠΙΒΟΥΛΕΥΩ, ΜΗΧΑΝΑΟΜΑΙ
Etymology: The verb 'κατεπανουργεύω' is derived from 'κατά' (kata, 'down, against') and 'πανουργεύω' (panourgeuō, 'to act craftily'), which itself comes from 'πανοῦργος' (panourgos, 'crafty, cunning'), meaning 'all-working' or 'capable of anything', from 'πᾶν' (pan, 'all') and 'ἔργον' (ergon, 'work').
G1106
Open in Concordance
Part of Speech: Noun
Sounds like: gno-MAYNE
Translations: opinion, a opinion, judgment, a judgment, purpose, a purpose, counsel, a counsel, decision, a decision, mind, a mind, will, a will
Notes: This word refers to a thought, judgment, or decision. It can denote a personal opinion, a considered judgment, a deliberate purpose, or a formal decision or counsel. It is used to express what someone thinks or intends.
Inflection: Accusative, Singular, Feminine
Synonyms: ΒΟΥΛΗ, ΚΡΙΣΙΣ, ΔΟΚΙΜΗ
G1011
Open in Concordance
Part of Speech: Verb
Sounds like: eh-boo-LEH-oo-san-toh
Translations: they counseled, they consulted, they deliberated, they resolved, they purposed
Notes: This word describes the action of a group of people taking counsel together, deliberating, or making a decision. It implies a process of thought and discussion leading to a resolution or plan. It is often used in contexts where a group of individuals, such as leaders or advisors, come together to decide on a course of action.
Inflection: Aorist, Indicative, Middle/Passive, Third Person Plural
Synonyms: ΣΥΜΒΟΥΛΕΥΩ, ΒΟΥΛΕΥΟΜΑΙ, ΓΝΩΜΟΔΟΤΕΩ
G2596
Open in Concordance
Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0040
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: hah-GHEE-ohn
Translations: of holy ones, of saints, of holy things
Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ
G3004
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-pahn
Translations: they said, they spoke
Notes: This word is a third-person plural aorist active indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes an action of speaking or saying that occurred in the past and is viewed as a completed event. It is used to report what a group of people said.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΑΓΟΡΕΥΩ
Etymology: The verb 'λέγω' (legō) comes from a Proto-Indo-European root meaning 'to collect, gather', which evolved to mean 'to pick out, count, tell, say' in Greek.
G1205
Open in Concordance
Part of Speech: Verb, Adverb
Sounds like: DEW-teh
Translations: Come!, Come!, Come here!, Come on!
Notes: This word is an imperative, meaning 'Come!' or 'Come here!'. It is used as an invitation or an exhortation to action, often followed by a subjunctive verb to indicate the purpose or result of coming. It can be used for both singular and plural subjects, though it is grammatically plural in form. For example, it might be used to say 'Come, let us go!'
Inflection: Imperative, Second Person, Plural (often used for singular as well)
Synonyms: ΕΡΧΕΣΘΕ, ΙΤΕ
Etymology: From an obsolete imperative of an uncontracted form of ἔρχομαι (erchomai), meaning 'to come' or 'to go'.
G1842
Open in Concordance
Part of Speech: Verb
Sounds like: eks-ol-eth-REH-oo-men
Translations: we may utterly destroy, we may completely destroy, we may exterminate
Notes: This word is a compound verb meaning to utterly destroy or exterminate. It implies a complete and decisive destruction, often with a sense of finality. It is formed from the preposition 'εκ' (out of, from) and the verb 'ολεθρεύω' (to destroy).
Inflection: First Person Plural, Aorist, Active, Subjunctive
Synonyms: ΑΠΟΛΛΥΜΙ, ΑΦΑΝΙΖΩ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, him, it, the same
Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ
G1537, G1803
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G1484
Open in Concordance
Part of Speech: Noun
Sounds like: ETH-noos
Translations: of a nation, of a people, of a race, of a gentile, of a heathen
Notes: This word refers to a nation, a people, or a race, often with the connotation of non-Israelite or Gentile. It is used to describe the origin or belonging to a particular group of people, often in contrast to the Jewish people in the New Testament context.
Inflection: Singular, Genitive, Neuter
Synonyms: ΛΑΟΣ, ΓΕΝΟΣ, ΦΥΛΗ
G3756, G3757
Open in Concordance
Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G3403
Open in Concordance
Part of Speech: Verb
Sounds like: mnays-THEE
Translations: remember, be reminded, recall, call to mind
Notes: ΜΝΗΣΘΗ is an inflected form of the verb μιμνήσκω, meaning 'to remember' or 'to be reminded'. This specific form indicates an action that occurred in the past, often with a focus on the result or the state of being remembered. It can be used to express that someone or something was remembered, or that a person remembered something themselves.
Inflection: Aorist, Passive, Indicative, 3rd Person, Singular
Synonyms: ΜΝΑΟΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ
Etymology: The word μιμνήσκω comes from the Proto-Indo-European root *men-, meaning 'to think, remember'. It is related to words concerning memory and mental activity.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3686
Open in Concordance
Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority, title
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ
Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.
G2474
Open in Concordance
Part of Speech: Proper Noun
Sounds like: IS-rah-AYL
Translations: Israel
Notes: This word is a scribal abbreviation for 'Israel'. It refers to the nation of Israel, the descendants of Jacob, or the land inhabited by them. It is used as a proper noun.
Inflection: Does not inflect
Etymology: From Hebrew Yisra'el, meaning 'God strives' or 'he strives with God'.
G2089
Open in Concordance
Part of Speech: Adverb
Sounds like: EH-tee
Translations: still, yet, even, besides, further, moreover, again, no longer
Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.
Inflection: Does not inflect
Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ
Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3671
Open in Concordance
Part of Speech: Noun
Sounds like: oh-moh-NOY-ah
Translations: concord, agreement, unanimity, unity, a concord, an agreement, a unanimity, a unity
Notes: This word refers to a state of agreement, harmony, or unity among people. It describes a shared mindset or purpose, often implying a lack of conflict or division. It is a compound word derived from 'ὁμός' (homos), meaning 'same' or 'common', and 'νοῦς' (nous), meaning 'mind' or 'understanding'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΜΦΩΝΙΑ, ΕΙΡΗΝΗ, ΕΝΟΤΗΣ
Etymology: From the Greek adjective ὁμόνοος (homonoos), meaning 'of one mind' or 'agreeing'. It is formed from ὁμός (homos, 'same') and νοῦς (nous, 'mind').
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: OW-toh
Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it
Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.
Inflection: Neuter, Nominative or Accusative, Singular
Synonyms: ΟΔΕ, ΟΥΤΟΣ
G1242
Open in Concordance
Part of Speech: Noun
Sounds like: dee-ah-THEH-kane
Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement
Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ
Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.
G1303
Open in Concordance
Part of Speech: Verb
Sounds like: dee-eh-THEH-n-toh
Translations: they made a covenant, they arranged, they appointed, they disposed
Notes: This word is the aorist middle indicative third person plural form of the verb διατίθημι (diatithēmi). It is a compound verb formed from διά (dia), meaning 'through' or 'apart', and τίθημι (tithēmi), meaning 'to place' or 'to set'. In the middle voice, it often means 'to make a covenant' or 'to arrange for oneself', implying an action done for one's own benefit or with one's own involvement. It can also mean 'to dispose' or 'to settle' something.
Inflection: Third Person Plural, Aorist Indicative, Middle Voice
Synonyms: ΣΥΝΤΙΘΗΜΙ, ΠΟΙΕΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4638
Open in Concordance
Part of Speech: Noun
Sounds like: skay-NOH-mah-tah
Translations: tabernacles, tents, dwellings, habitations, a dwelling place, a tent
Notes: This word refers to temporary dwellings or tents, often used in a religious context to refer to the tabernacle or a place of worship. It can also simply mean a dwelling place or habitation. It is the plural form of the noun.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΣΚΗΝΗ, ΟΙΚΙΑ, ΚΑΤΟΙΚΙΑ
G2401
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-doo-MAI-ohn
Translations: of the Idumaeans, Idumaeans
Notes: This word refers to the inhabitants of Idumaea, a region south of Judea. It is used to denote people from that specific geographical area. In ancient texts, it typically appears in contexts describing the lineage or origin of individuals or groups.
Inflection: Plural, Genitive, Masculine
Etymology: The word 'ΙΔΟΥΜΑΙΟΣ' is derived from the Hebrew 'Edom' (אֱדוֹם), referring to the descendants of Esau and the land they inhabited. The Greek form adapts this name.
G2404
Open in Concordance
Part of Speech: Proper Noun
Sounds like: iss-mah-ay-LEE-tai
Translations: Ishmaelites, the Ishmaelites
Notes: This word refers to the descendants of Ishmael, the son of Abraham and Hagar. In ancient contexts, they were often associated with nomadic tribes in the Arabian desert, and sometimes used interchangeably with 'Arabs' or 'Midianites' in biblical narratives. It is a plural form, indicating multiple individuals belonging to this group.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΡΑΒΕΣ, ΜΑΔΙΑΝΙΤΑΙ
G3476
Open in Concordance
Part of Speech: Proper Noun
Sounds like: moh-AHB
Translations: Moab
Notes: Moab refers to an ancient kingdom located east of the Dead Sea, in what is now modern-day Jordan. It also refers to the descendants of Moab, the son of Lot, and the people who inhabited this land. In biblical texts, it is often mentioned in historical and geographical contexts.
Inflection: Singular, Masculine, Does not inflect
Etymology: The name Moab is of Hebrew origin, meaning 'from father' or 'his father'. It refers to the son of Lot, from whom the Moabite people are said to have descended.
G0034
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ang-gah-RAY-noy
Translations: Hagarenes
Notes: The Hagarenes were a people group descended from Hagar, the handmaiden of Sarah and mother of Ishmael. They are often identified with the Ishmaelites or other Arab tribes, representing a nomadic people group in the ancient Near East. The word is used to refer to them collectively.
Inflection: Plural, Nominative, Masculine
Synonyms: ΙΣΜΑΗΛΕΙΤΑΙ, ΑΡΑΒΕΣ
Etymology: The word 'Αγγαρηνός' (Hagarenos) is derived from the Hebrew name 'Hagar' (הָגָר), referring to the mother of Ishmael. The suffix '-ηνός' is a common Greek ending used to denote origin or descent, thus meaning 'descendant of Hagar'.
H5037
Open in Concordance
Part of Speech: Proper Noun
Sounds like: NAH-bal
Translations: Nabal
Notes: Nabal is a Hebrew proper noun, meaning 'fool' or 'senseless'. It is the name of a wealthy but ill-tempered man from Maon, mentioned in the Old Testament (1 Samuel 25). He was the husband of Abigail. In Koine Greek, it is a transliteration of this Hebrew name.
Inflection: Singular, Masculine, Nominative
Etymology: The name Nabal is of Hebrew origin, derived from a root meaning 'fool' or 'senseless'. It is used as a proper name in the Old Testament.
G1040
Open in Concordance
Part of Speech: Proper Noun
Sounds like: GAI-bal
Translations: Gaibal, Ebal
Notes: Gaibal is a proper noun referring to Mount Ebal, a mountain in Samaria mentioned in the Old Testament. It is often contrasted with Mount Gerizim. In the provided context, it appears as a place name, specifically a mountain where an altar was built or from which priests came.
Inflection: Singular, Nominative or Genitive
Etymology: The name is of Hebrew origin, from the Hebrew word 'Ebal' (עֵיבָל), which means 'stone' or 'bare mountain'.
G282
Open in Concordance
Part of Speech: Proper Noun
Sounds like: am-MOHN
Translations: Ammon, Amon
Notes: Ammon refers to a people, a land, or a deity. In the context of the Bible, it most often refers to the Ammonites, a Semitic people descended from Ben-Ammi, the son of Lot. Their territory was east of the Jordan River. It can also refer to their chief deity, Milcom or Molech. The word is used to denote the people or their land.
Inflection: Singular, Genitive
Etymology: From Hebrew 'Ammon (עַמּוֹן), meaning 'people'. It refers to the descendants of Lot through his younger son Ben-Ammi.
G0001
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ah-mah-LEK
Translations: Amalek
Notes: Amalek refers to an ancient nation or people group, often depicted as enemies of the Israelites in the Old Testament. It can also refer to the eponymous ancestor of this nation. The word is used to denote the people themselves or their land.
Inflection: Does not inflect
Etymology: The name 'Amalek' is of Hebrew origin, likely meaning 'dweller in a valley' or 'laborious people'. It refers to the grandson of Esau and the nation descended from him, who were nomadic people in the Negev desert.
G0245
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: ahl-LOH-foo-loy
Translations: foreigners, strangers, aliens, Philistines
Notes: This is a compound word formed from 'allos' (other) and 'phylon' (tribe or race). It refers to people of another tribe, race, or nation, hence 'foreigners' or 'strangers'. In the context of the Old Testament, it often specifically refers to the Philistines, who were a foreign people to the Israelites. It is used to describe those who are not part of one's own people or group.
Inflection: Plural, Masculine, Nominative
Synonyms: ΞΕΝΟΙ, ΕΘΝΗ
Etymology: The word is a compound of Ancient Greek ἄλλος (allos, “other”) and φυλή (phylē, “tribe, race”). It literally means 'of another tribe' or 'of another race'.
G3326
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G2730
Open in Concordance
Part of Speech: Verb
Sounds like: kah-toy-koo-TON
Translations: of those dwelling, of those inhabiting, of those living, of the inhabitants, of the dwellers, of the residents
Notes: This word is a genitive plural participle derived from the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. It refers to 'those who are dwelling' or 'the inhabitants' in a particular place. It is often used to describe the people residing in a city, region, or house.
Inflection: Present, Active, Participle, Genitive, Masculine or Neuter, Plural
Synonyms: ΟΙΚΟΥΝΤΩΝ, ΕΝΟΙΚΟΥΝΤΩΝ
G5180
Open in Concordance
Part of Speech: Noun
Sounds like: TOO-ron
Translations: cheese, a cheese
Notes: This word refers to cheese. It is a common food item mentioned in ancient texts. In a sentence, it would function as a direct object or subject, for example, 'they ate cheese' or 'the cheese was good'.
Inflection: Singular, Accusative, Masculine
Etymology: From an unknown root, possibly pre-Greek.
G1063
Open in Concordance
Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G0001
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ass-SOOR
Translations: Asshur, Assyria, an Assyrian
Notes: This is a proper noun referring to Asshur, the son of Shem, or to the nation and land of Assyria, or to an individual Assyrian. It is used to denote the geographical region, its people, or the ancestral figure.
Inflection: Singular, Masculine, Does not inflect
Etymology: The word 'Asshur' is of Hebrew origin (H0804), referring to the son of Shem, from whom the nation of Assyria descended. It is used in Greek texts to refer to this biblical figure, the land, or its people.
G4840
Open in Concordance
Part of Speech: Verb
Sounds like: soon-par-eh-GEH-neh-toh
Translations: came together with, was present with, stood by, joined
Notes: This is a compound verb, formed from 'σύν' (with, together), 'παρά' (beside, alongside), and 'γίνομαι' (to become, be, come). It means to come together with someone, to be present with them, or to stand by them. It describes the act of accompanying or joining others in a particular place or situation.
Inflection: Aorist, Indicative, Middle/Passive, Third Person, Singular
Synonyms: ΣΥΝΕΡΧΟΜΑΙ, ΠΑΡΕΙΜΙ
Etymology: The word is a compound of three prepositions and a verb. 'Σύν' comes from Proto-Indo-European *sm̥- 'one, together with'. 'Παρά' comes from Proto-Indo-European *per- 'forward, through'. 'Γίνομαι' comes from Proto-Indo-European *ǵenh₁- 'to beget, produce'.
G3326
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, after, among, behind, by, in company with, in pursuit of, according to
Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.
Inflection: Does not inflect (as a preposition, it governs cases)
Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ
Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: eh-geh-NEE-theh-san
Translations: they were born, they came into being, they became, they happened, they occurred, they arose, they were made
Notes: This word is a verb meaning 'to be born,' 'to come into being,' 'to become,' 'to happen,' or 'to be made.' It describes an event or a state of becoming, rather than a static state of being. It is often used to indicate the beginning of something or a change in condition. It is a compound word, but the prefix is not clearly separable in this form.
Inflection: Aorist, Indicative, Passive, Third Person, Plural
Synonyms: ΓΙΓΝΟΜΑΙ, ΓΕΝΝΑΩ, ΠΟΙΕΩ
G1519, G1520
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G0484
Open in Concordance
Part of Speech: Noun
Sounds like: An-tee-LEEM-psin
Translations: help, assistance, support, relief, succor
Notes: This word refers to the act of receiving or taking hold of something, often in the sense of providing aid or support. It is a compound word formed from 'anti' (against, in return for) and 'lambano' (to take, receive), conveying the idea of taking hold of someone or something to provide assistance. It is used to describe divine or human intervention that brings relief or aid in times of need.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΟΗΘΕΙΑ, ΕΠΙΚΟΥΡΙΑ, ΣΥΝΔΡΟΜΗ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G5207
Open in Concordance
Part of Speech: Noun
Sounds like: hee-OYSS
Translations: (to) sons, (to) children
Notes: This word refers to sons or children. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It can refer to male offspring or, more broadly, to descendants or followers.
Inflection: Plural, Dative, Masculine
Synonyms: ΤΕΚΝΟΙΣ, ΠΑΙΣΙΝ
G3091
Open in Concordance
Part of Speech: Proper Noun
Sounds like: LOTE
Translations: Lot, (of) Lot
Notes: This is the proper noun 'Lot', referring to the biblical figure, Abraham's nephew. The apostrophe-like mark (coronis) indicates an elision, but in this context, it is more likely a keraia, a numerical marker, or simply a scribal abbreviation for the genitive case, making it 'of Lot'. It is used to indicate possession or origin.
Inflection: Singular, Nominative or Genitive, Masculine
Etymology: The name 'Lot' is of Hebrew origin, meaning 'covering' or 'veil'. It refers to the biblical patriarch mentioned in the Old Testament.
G1283
Open in Concordance
Part of Speech: Noun
Sounds like: dee-ap-SAL-ma
Translations: interlude, musical interlude, pause, a musical interlude, a pause
Notes: This word refers to a musical interlude or a pause, often found in the Septuagint (the Greek Old Testament) in the Psalms. It indicates a break in the text, likely for musical accompaniment or a change in musical performance. It functions as a noun in a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'apart,' and ΨΑΛΜΑ (psalma), meaning 'psalm' or 'song.' It literally suggests something that occurs 'through' or 'between' a psalm or musical piece.
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: poy-EE-son
Translations: do, make, perform, create, accomplish, produce, bring about
Notes: This word is a verb meaning to do, make, or perform. It is used to describe the act of bringing something into existence, carrying out an action, or accomplishing a task. It can be used in various contexts, from physical creation to the performance of duties or the execution of plans.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (for) them, (to) themselves, (for) themselves
Notes: This word is the dative plural form of the pronoun 'ΑΥΤΟΣ' (autos). It can mean 'to them' or 'for them' when referring to a third person plural, or 'to themselves' or 'for themselves' when used reflexively. It indicates the indirect object of a verb or the recipient of an action, and can apply to masculine, feminine, or neuter nouns.
Inflection: Dative, Plural, Masculine or Feminine or Neuter
G5613
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G3101
Open in Concordance
Part of Speech: Proper Noun
Sounds like: MA-dee-am
Translations: Midian
Notes: This is a proper noun referring to Midian, a son of Abraham by Keturah, and also to the territory and people descended from him. In biblical contexts, it refers to a region in Arabia and the nomadic people who inhabited it, often depicted as adversaries or neighbors of ancient Israel. It is used to denote the land or the people of Midian.
Inflection: Singular, Genitive
Etymology: The word is of Hebrew origin, from the Hebrew name מִדְיָן (Midyan), meaning 'strife' or 'contention'.
G4526
Open in Concordance
Part of Speech: Proper Noun
Sounds like: seh-ee-SAH-rah
Translations: Sisera
Notes: Sisera was a prominent military commander mentioned in the Old Testament, specifically in the Book of Judges. He served as the commander of the Canaanite army under King Jabin of Hazor. He is known for his defeat by the Israelites under the leadership of Barak and Deborah.
Inflection: Singular, Nominative, Genitive, Dative, or Accusative (indeclinable)
Etymology: The name 'Sisera' is of uncertain origin, possibly non-Semitic.
H3006
Open in Concordance
Part of Speech: Proper Noun
Sounds like: yah-BINE
Translations: Jabin
Notes: Jabin is a proper noun, specifically the name of a Canaanite king of Hazor mentioned in the Old Testament, particularly in the Book of Judges. He was a powerful ruler who oppressed the Israelites until he was defeated by Deborah and Barak. The word is used to refer to this specific historical figure.
Inflection: Singular, Nominative or Accusative, Masculine
Etymology: The name Jabin (Hebrew: יָבִין, Yavin) is of Hebrew origin, meaning 'discerning' or 'intelligent'. It is associated with two kings of Hazor in the Old Testament.
G5494
Open in Concordance
Part of Speech: Noun
Sounds like: khee-MAR-rho
Translations: torrent, winter stream, a torrent, a winter stream
Notes: This word refers to a stream or river that flows strongly, especially during the winter or rainy season due to heavy rainfall or melting snow. It implies a powerful, often temporary, flow of water rather than a constant, gentle stream. It is a compound word derived from 'χειμών' (winter, storm) and 'ῥέω' (to flow).
Inflection: Singular, Dative, Masculine
Synonyms: ΠΟΤΑΜΟΣ, ΝΑΜΑ
G2796
Open in Concordance
Part of Speech: Proper Noun
Sounds like: KEE-sone
Translations: Kishon
Notes: Kishon is a proper noun, referring to a river or torrent in ancient Israel, mentioned in the Old Testament. It is known for significant events, such as the defeat of Sisera's army by Deborah and Barak.
Inflection: Singular, Nominative
Etymology: The name Kishon is of Hebrew origin (קִישׁוֹן, Qishon), meaning 'winding' or 'tortuous', referring to the meandering nature of the river.
G1842
Open in Concordance
Part of Speech: Verb
Sounds like: ex-oh-leth-REH-oo-than
Translations: they were utterly destroyed, they were exterminated, they were cut off, they were annihilated
Notes: This word is a compound verb formed from the prefix ἐξ- (ex-), meaning 'out of' or 'completely,' and the verb ὀλεθρεύω (olethreuo), meaning 'to destroy' or 'to exterminate.' Therefore, ἐξολεθρεύω means 'to utterly destroy' or 'to completely exterminate.' The form ἐξολεθρεύθησαν indicates that the action of complete destruction or extermination was performed on the subjects (they), and they were the recipients of this action (passive voice). It describes a past event where a group was completely wiped out or cut off.
Inflection: Aorist, Indicative, Passive, Third Person, Plural
Synonyms: ΑΠΟΛΛΥΜΙ, ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ
G0137
Open in Concordance
Part of Speech: Proper Noun
Sounds like: EN-dohr
Translations: En-dor, Aen-dor
Notes: This is a proper noun, referring to a specific place. En-dor was an ancient town in the Jezreel Valley, known for the Witch of En-dor whom King Saul consulted.
Inflection: Does not inflect
Etymology: The name En-dor is of Hebrew origin, meaning 'fountain of Dor' or 'dwelling of Dor'. It refers to a specific location in ancient Israel.
G5616
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: OH-say
Translations: as if, as, like, about, approximately, some, nearly
Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ
Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."
G2874
Open in Concordance
Part of Speech: Noun
Sounds like: KOP-ross
Translations: dung, manure, refuse, filth, a dung, a manure
Notes: This word refers to dung, manure, or refuse, often implying something worthless or discarded. It is used to describe waste material, particularly animal excrement, and can metaphorically refer to something vile or contemptible. It is typically used as a singular noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΚΥΒΑΛΟΝ, ΒΟΡΒΟΡΟΣ
Etymology: The origin of this word is uncertain, but it is thought to be of pre-Greek, Mediterranean origin.
G1093
Open in Concordance
Part of Speech: Noun
Sounds like: GAY
Translations: earth, land, ground, country, a land, the earth
Notes: This word refers to the physical ground, the planet Earth, or a specific territory or country. It is often used to distinguish land from the sea or sky, or to denote a particular region or nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΩΡΑ, ΓΑΙΑ
Etymology: From Proto-Indo-European. It refers to the earth as a flat, solid surface, distinct from the heavens or the sea.
G2380
Open in Concordance
Part of Speech: Verb
Sounds like: THOO
Translations: sacrifice!, offer!
Notes: This is a verb in the imperative mood, meaning 'sacrifice!' or 'offer!'. It is used to give a direct command to a single person to perform the action of sacrificing or offering something, often to a deity.
Inflection: Second person, Singular, Aorist, Active, Imperative
G3588
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0758
Open in Concordance
Part of Speech: Noun
Sounds like: AR-khon-tas
Translations: rulers, leaders, princes, chief officials, magistrates
Notes: This word refers to those in positions of authority or power, such as rulers, leaders, or magistrates. It is used to describe individuals who hold a prominent or governing role within a community or system. In the provided context, it appears to refer to people who are in a state or condition, or who are present, rather than specifically 'rulers'. However, the primary meaning of the root word is 'ruler'. Given the context, it seems to be a participle of the verb 'υπάρχω' (to be, to exist, to be present), which would be 'υπάρχοντας'. If it is indeed 'ΑΡΧΟΝΤΑΣ' as a standalone word, it would mean 'rulers'. However, the example usage strongly suggests it's part of 'ΥΠΑΡΧΟΝΤΑΣ', which is a present active participle, accusative plural, meaning 'being' or 'existing'. If the input 'ΑΡΧΟΝΤΑΣ' is a typo for 'ΥΠΑΡΧΟΝΤΑΣ', then it means 'those who are' or 'being'. If it is truly 'ΑΡΧΟΝΤΑΣ', it means 'rulers'. Given the context, it is highly probable that 'ΑΡΧΟΝΤΑΣ' is a misspelling or a fragment of 'ΥΠΑΡΧΟΝΤΑΣ'.
Inflection: Accusative, Plural, Masculine (if from ΑΡΧΩΝ); or Present Active Participle, Accusative, Plural, Masculine/Feminine/Neuter (if from ΥΠΑΡΧΩ)
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ, ΕΞΟΥΣΙΑΣΤΗΣ
G5514
Open in Concordance
Part of Speech: Proper Noun
Sounds like: HO-reb
Translations: Horeb
Notes: Horeb is a proper noun referring to a mountain in the Sinai Peninsula, also known as Mount Sinai. It is famously associated with the giving of the Law to Moses by God in the Old Testament.
Inflection: Does not inflect
Etymology: The etymology of Horeb is uncertain, but it is a Hebrew word (חֹרֵב) meaning 'dry' or 'desert'. It is often used interchangeably with Mount Sinai in biblical texts.
G2207
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ZEB
Translations: Zeb
Notes: Zeb is a proper noun, referring to a Midianite prince who was killed by Gideon's men. It is used as a name for a specific individual.
Inflection: Singular, Masculine
Etymology: This word is of Hebrew origin (H2071) and refers to a Midianite prince.
G2197
Open in Concordance
Part of Speech: Proper Noun
Sounds like: zeh-BEH-eh
Translations: Zebah
Notes: This is a proper noun, referring to a specific person. In the Old Testament, Zebah was one of the two kings of Midian, along with Zalmunna, who were defeated by Gideon. It is used to identify this individual in narratives.
Inflection: Masculine, Nominative or Accusative
Etymology: This word is of Hebrew origin (H2077 זֶבַח - Zebach), meaning 'sacrifice'. It is the name of a Midianite king.
G4530
Open in Concordance
Part of Speech: Proper Noun
Sounds like: sal-ma-NAH
Translations: Salmana, Zalmunna
Notes: This is a proper noun, referring to a person's name. In the Old Testament, Salmana (or Zalmunna) was one of the two Midianite kings killed by Gideon.
Inflection: Does not inflect
Etymology: This word is a transliteration of the Hebrew proper name צַלְמֻנָּע (Tsalmunnaʻ), meaning 'shade has been withheld' or 'shadow has fled'.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3748
Open in Concordance
Part of Speech: Relative Pronoun
Sounds like: OH-tee-nes
Translations: whoever, whosoever, those who, which
Notes: ΟΙΤΙΝΕΣ is a compound relative pronoun, formed from the definite article and the indefinite pronoun. It refers to a general or indefinite group of people or things, meaning 'whoever' or 'those who'. It is used to introduce a clause that provides additional information about a preceding noun, often implying a characteristic or quality of the group.
Inflection: Plural, Nominative, Masculine
Synonyms: ΟΙ, ΤΙΝΕΣ
G2816
Open in Concordance
Part of Speech: Verb
Sounds like: klay-roh-noh-MAY-soh-men
Translations: we may inherit, we might inherit, we should inherit
Notes: This word means 'to inherit' or 'to obtain by inheritance'. It refers to receiving something as an heir, often property or a legacy. It can also be used in a broader sense to mean 'to obtain' or 'to possess'. In a sentence, it would describe the action of a group of people receiving an inheritance.
Inflection: First Person Plural, Aorist, Active, Subjunctive
Synonyms: ΛΑΜΒΑΝΩ, ΚΤΗΣΑΙ
G1438
Open in Concordance
Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOYS
Translations: (to) themselves, (for) themselves, themselves, (among) themselves
Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').
G0038
Open in Concordance
Part of Speech: Noun
Sounds like: ah-gee-ah-STEE-ree-on
Translations: sanctuary, a sanctuary, holy place, a holy place
Notes: This word refers to a holy place or sanctuary, often a sacred part of a temple or a place set apart for divine worship. It is used to denote a consecrated space where religious rites are performed or where God is worshipped.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΝΑΟΣ, ΙΕΡΟΝ, ΤΕΜΕΝΟΣ
Etymology: Derived from the Greek word 'ἁγιάζω' (hagiazo), meaning 'to sanctify' or 'to make holy'. It refers to a place that has been set apart and made holy.
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G1700
Open in Concordance
Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G5164
Open in Concordance
Part of Speech: Noun
Sounds like: TRO-khon
Translations: wheel, a wheel, course, a course
Notes: This word refers to a wheel, a circular object that revolves on an axle. It can also metaphorically refer to a course or cycle, such as the 'course of life' or the 'cycle of events'. In the provided examples, it is used to describe the 'wheel of the sun' and a torture device, a 'wheel' upon which someone is placed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΚΛΟΣ, ΡΟΔΑ
Etymology: From the verb τρέχω (trechō), meaning 'to run', referring to something that runs or revolves.
G2563
Open in Concordance
Part of Speech: Noun
Sounds like: ka-LA-meen
Translations: straw, a straw, stubble, a stubble, reed, a reed
Notes: This word refers to a stalk of grain, especially after the harvest, or dry stubble. It can also refer to a reed. It is often used metaphorically to describe something easily consumed, destroyed, or of little value, similar to how dry straw is easily burned.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΧΥΡΟΝ, ΧΟΡΤΟΣ
G4383
Open in Concordance
Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G4442
Open in Concordance
Part of Speech: Noun
Sounds like: PY-ros
Translations: of fire, fire, a fire
Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.
Inflection: Singular, Genitive, Neuter
Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ
Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.
G0417
Open in Concordance
Part of Speech: Noun
Sounds like: ah-NEH-moo
Translations: of wind, of a wind, of the wind, wind
Notes: This word is a noun referring to 'wind' or 'a wind'. In its genitive singular form, 'ΑΝΕΜΟΥ' indicates possession or origin, often translated as 'of wind' or 'from wind'. It can refer to a literal gust of air, or metaphorically to a current, a direction, or even a spirit or breath in some contexts, though 'πνευμα' is more common for spirit/breath. It is commonly used to describe weather phenomena or the movement of air.
Inflection: Singular, Genitive, Masculine
G4442
Open in Concordance
Part of Speech: Noun
Sounds like: poor
Translations: fire, a fire
Notes: This word refers to the element of fire. It is commonly used in a literal sense to denote burning, heat, or light. Metaphorically, it can represent divine judgment, purification, testing, or the presence of God.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is an ancient word with cognates in many Indo-European languages.
G1223
Open in Concordance
Part of Speech: Verb
Sounds like: dee-ah-FLEK-see
Translations: will burn through, will consume by fire, will inflame
Notes: This is a compound verb formed from διά (dia, meaning 'through' or 'completely') and φλέγω (phlegō, meaning 'to burn' or 'to blaze'). It means to burn completely through something, to consume by fire, or to inflame. It describes an intense and thorough burning action.
Inflection: Future, Active, Indicative, Third Person Singular
Synonyms: ΚΑΤΑΚΑΙΩ, ΕΚΚΑΙΩ, ΦΛΕΓΩ
Etymology: The word ΔΙΑΦΛΕΓΩ is a compound of the preposition διά (dia), meaning 'through' or 'apart', and the verb φλέγω (phlegō), meaning 'to burn' or 'to blaze'. The prefix διά intensifies the action of burning, indicating a complete or thorough burning.
G1407
Open in Concordance
Part of Speech: Noun
Sounds like: droo-MON
Translations: forest, a forest, woodland, a woodland, thicket, a thicket
Notes: This word refers to a forest, woodland, or thicket. It is a masculine noun and is used to describe an area covered with trees or dense vegetation. It can be used in contexts referring to a place where animals graze or where people might hide or gather.
Inflection: Singular, Accusative, Masculine
Synonyms: ΥΛΗ, ΔΑΣΟΣ
Etymology: The word ΔΡΥΜΟΣ (drymos) is derived from δρῦς (drys), meaning 'tree' or 'oak'. It refers to a place where trees, especially oaks, grow.
G1487, G1488
Open in Concordance
Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G5395
Open in Concordance
Part of Speech: Noun
Sounds like: PHLOK-s
Translations: flame, a flame, blaze
Notes: This word refers to a flame or a blaze, the visible, gaseous part of a fire. It is often used to describe intense heat or destructive fire, as seen in contexts where it consumes or burns. It can be used literally to describe a physical flame.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΥΡ
Etymology: From Proto-Indo-European *bʰleg- meaning 'to shine, flash, burn'.
G2618
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-KOW-sy
Translations: to burn up, to consume by fire, to destroy by fire
Notes: This word is an infinitive form of the verb 'katakaiō', meaning 'to burn up' or 'to consume completely by fire'. It is a compound word formed from 'kata' (down, completely) and 'kaiō' (to burn). It describes an action of thorough and destructive burning, often implying complete annihilation by fire. It can be used in contexts where something is utterly destroyed by flames.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΑΙΩ, ΕΚΚΑΙΩ, ΑΝΑΛΙΣΚΩ
G3735
Open in Concordance
Part of Speech: Noun
Sounds like: O-REE
Translations: mountains, hills
Notes: This word refers to elevated landforms, such as mountains or hills. It is typically used in the plural to denote a range of mountains or a mountainous region.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΒΟΥΝΟΣ, ΟΡΟΣ
Etymology: From an unknown root, possibly related to Proto-Indo-European *h₃er- ('to rise, to lift').
G3779
Open in Concordance
Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G2613
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-dee-OHK-sace
Translations: you will pursue, you will chase, you will persecute
Notes: This word is a compound verb, formed from the prefix 'κατά' (kata), meaning 'down' or 'against', and the verb 'διώκω' (diōkō), meaning 'to pursue' or 'to chase'. Together, it means to pursue or chase after someone or something, often with hostile intent, such as to persecute or hunt down. It can be used in contexts of military pursuit, legal prosecution, or general harassment.
Inflection: Future, Indicative, Active, Second Person Singular
Synonyms: ΔΙΩΚΩ, ΚΥΝΗΓΕΩ, ΕΠΙΔΙΩΚΩ
G2635
Open in Concordance
Part of Speech: Noun
Sounds like: kah-tah-ee-GHEE-dee
Translations: storm, tempest, whirlwind, a storm, a tempest
Notes: This word refers to a violent storm or tempest, often characterized by strong winds and rain. It can be used metaphorically to describe any sudden, overwhelming, or destructive event, such as a calamity or a period of great trouble. It is a feminine noun.
Inflection: Singular, Dative, Feminine
Synonyms: ΘΥΕΛΛΑ, ΛΑΙΛΑΨ, ΧΕΙΜΩΝ
G3709
Open in Concordance
Part of Speech: Noun
Sounds like: OR-gay
Translations: wrath, anger, indignation, a wrath, an anger
Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe divine anger or human anger, often implying a settled, purposeful indignation rather than a sudden outburst. It is frequently used in the context of God's righteous judgment against sin.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΥΜΟΣ, ΠΑΡΟΞΥΣΜΟΣ
Etymology: The word 'ΟΡΓΗ' comes from the Proto-Indo-European root meaning 'to swell' or 'to be excited', suggesting an internal swelling or agitation that leads to anger.
G5015
Open in Concordance
Part of Speech: Verb
Sounds like: tah-RAX-eis
Translations: you will trouble, you will disturb, you will stir up, you will agitate
Notes: This word is an inflection of the verb 'tarassō', meaning to trouble, disturb, or agitate. It refers to causing mental or emotional distress, or physically stirring something up. In this form, it indicates an action that 'you' (singular) will perform in the future.
Inflection: Second Person Singular, Future Active Indicative
Synonyms: ΣΥΝΤΑΡΑΣΣΩ, ΘΟΡΥΒΕΩ, ΚΙΝΕΩ
G4137
Open in Concordance
Part of Speech: Verb
Sounds like: play-ROH-son
Translations: fill, fulfill, complete, accomplish
Notes: This word means to fill something, to make full, or to complete or accomplish a task or prophecy. As an imperative, it functions as a command to 'fill' or 'fulfill'. It can be used in various contexts, such as filling a container, completing a period of time, or bringing a prophecy to fruition.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΑΝΑΠΛΗΡΟΩ, ΕΚΠΛΗΡΟΩ
G4383
Open in Concordance
Part of Speech: Noun
Sounds like: pro-SOH-pah
Translations: faces, countenances, presences, persons, appearances
Notes: This word refers to faces, countenances, or presences. It can also denote a person or an outward appearance. In a broader sense, it can refer to the surface of something. It is the plural form of the noun 'prosopon'.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΟΨΕΙΣ, ΕΙΔΗ, ΥΠΟΣΤΑΣΕΙΣ
Etymology: The word 'prosopon' is a compound word formed from 'pros' (πρός), meaning 'to' or 'towards', and 'ops' (ὤψ), meaning 'eye' or 'face'. It originally referred to the part of the face that is seen, then extended to mean the face itself, and later a person or presence.
G0819
Open in Concordance
Part of Speech: Noun
Sounds like: ah-tee-MEE-as
Translations: of dishonor, of disgrace, of shame, of ignominy, dishonor, disgrace, shame, ignominy
Notes: This word refers to a state of dishonor, disgrace, or shame. It signifies a lack of respect or a condition of being held in low esteem. It can be used to describe the state of a person or an object that has been debased or treated without honor.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΙΣΧΥΝΗ, ΑΤΙΜΩΣΙΣ
Etymology: From the negative prefix 'a-' (meaning 'not') and 'time' (meaning 'honor'). It literally means 'without honor'.
G2212
Open in Concordance
Part of Speech: Verb
Sounds like: zay-TAY-soo-sin
Translations: they will seek, they will search, they will inquire, they will demand, they will desire
Notes: This word is a verb meaning 'to seek', 'to search for', 'to inquire', or 'to demand'. It is used to describe the action of looking for something or someone, investigating a matter, or earnestly desiring or requiring something. It often implies an active and persistent effort in the search.
Inflection: Future, Indicative, Active, Third Person, Plural
Synonyms: ΕΠΙΖΗΤΕΩ, ΕΚΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is a nomina sacra, a scribal abbreviation for ΚΥΡΙΕ (Kyrie), which is the vocative form of ΚΥΡΙΟΣ (Kyrios). It is used as a direct address to God or Jesus, meaning 'Lord' or 'Master'. It can also be used as a respectful address to a human, similar to 'Sir'.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From κύρω (kyro), meaning 'to have power' or 'to be master of'.
G0261
Open in Concordance
Part of Speech: Verb
Sounds like: ais-khoo-NTHEE-toh-san
Translations: let them be ashamed, may they be ashamed, let them be put to shame, may they be put to shame
Notes: This word is a verb meaning 'to be ashamed' or 'to be put to shame'. It is often used in the imperative mood to express a command or a strong wish that someone should experience shame or disgrace. It can also imply being disgraced or humiliated. In the provided context, it functions as a strong imprecation or prayer for those who oppose or abandon God to be shamed.
Inflection: Third Person, Plural, Aorist, Passive, Imperative
Synonyms: ΕΝΤΡΕΠΩ, ΚΑΤΑΙΣΧΥΝΩ
G5015
Open in Concordance
Part of Speech: Verb
Sounds like: tah-rakh-THEE-toh-sah
Translations: let them be troubled, let them be stirred up, let them be agitated, let them be disturbed
Notes: This word is a verb in the imperative mood, meaning it expresses a command or strong request. It is in the passive voice, indicating that the subjects are receiving the action rather than performing it. The word describes a state of being troubled, agitated, or disturbed, often referring to a mental or emotional state of distress, or a physical stirring or commotion. It is used to command a group of people to enter into or remain in such a state.
Inflection: 3rd Person, Plural, Aorist, Imperative, Passive
Synonyms: ΣΑΛΕΥΘΗΤΩΣΑΝ, ΚΙΝΗΘΗΤΩΣΑΝ
Etymology: The word ΤΑΡΑΣΣΩ (tarasso) comes from an ancient root meaning 'to stir, trouble, agitate'. It is related to the idea of causing commotion or disturbance, either physically or emotionally.
G0165
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-OH-na
Translations: age, an age, eternity, an eternity, world, a world
Notes: This word refers to a period of time, which can range from a short span to an indefinite duration, or even eternity. It can also refer to the world or an era. In its accusative form, it often indicates the duration or extent of an action, or the object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ, ΓΕΝΕΑ
G0846, G0832
Open in Concordance
Part of Speech: Pronoun, Adverb, Interjection
Sounds like: OW
Translations: he, she, it, himself, herself, itself, them, they, again, furthermore, on the other hand, indeed, alas, oh
Notes: This word, 'AY', without diacritics, can represent several distinct Koine Greek words. Most commonly, it is an inflection of the third-person pronoun 'αὐτός' (autos), meaning 'he, she, it, or them', often used for emphasis or to refer back to a previously mentioned subject. It can also function as an adverb 'αὖ' (au), meaning 'again, furthermore, or on the other hand', indicating repetition or a shift in topic. Less frequently, it can be an interjection 'αὐ' (au), expressing surprise or lament, similar to 'alas' or 'oh'. The context of the surrounding words is crucial for determining the correct meaning.
Inflection: This form 'AY' is ambiguous without diacritics. It could represent various inflections of the pronoun 'αὐτός' (autos) such as Nominative, Genitive, Dative, or Accusative, in Singular or Plural, and across Masculine, Feminine, or Neuter genders. For example, it could be part of 'αὐτή' (aute, Nominative Feminine Singular), 'αὐτοῦ' (autou, Genitive Masculine/Neuter Singular), 'αὐτῇ' (aute, Dative Feminine Singular), or 'αὐτό' (auto, Nominative/Accusative Neuter Singular). It can also be the uninflected adverb 'αὖ' or the interjection 'αὐ'.
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The pronoun 'αὐτός' (autos) is believed to derive from a Proto-Indo-European root meaning 'self'. The adverb 'αὖ' (au) also has ancient origins, possibly related to a root signifying 'back' or 'again'. The interjection 'αὐ' (au) is likely onomatopoeic.
G0819
Open in Concordance
Part of Speech: Noun
Sounds like: ah-tee-MEE-ah
Translations: dishonor, a dishonor, disgrace, shame, contempt, indignity
Notes: This word refers to a state of dishonor, disgrace, or shame. It can describe a lack of respect or a condition of being held in low esteem. It is often used in contexts where someone or something is treated with contempt or indignity, or where a person experiences a loss of honor.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΙΣΧΥΝΗ, ΑΤΙΜΩΣΙΣ, ΟΝΕΙΔΟΣ
Etymology: From the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'τιμή' (timē), meaning 'honor' or 'value'. Thus, it literally means 'without honor'.
G0165
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-OH-nos
Translations: of an age, of eternity, of the world, of time, of the ages
Notes: This word is the genitive singular form of 'ΑΙΩΝ' (aion). It refers to a period of time, an age, or eternity. In context, it often denotes the duration or character of a specific era or the concept of unending time.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΡΟΝΟΥ, ΚΑΙΡΟΥ
G1788
Open in Concordance
Part of Speech: Verb
Sounds like: en-tra-PEE-toh-san
Translations: let them be ashamed, may they be ashamed, let them be put to shame, may they be put to shame
Notes: This word is a verb meaning 'to be ashamed' or 'to be put to shame'. It is used to express a command or a strong wish for a group of people to experience shame or humiliation, often as a consequence of their actions or inactions. It implies a sense of disgrace or dishonor.
Inflection: Third Person Plural, Aorist, Passive, Imperative
Synonyms: ΑΙΣΧΥΝΩ
Etymology: The word ΕΝΤΡΕΠΩ is a compound word formed from the preposition ΕΝ (en), meaning 'in' or 'into', and the verb ΤΡΕΠΩ (trepo), meaning 'to turn'. Thus, it literally means 'to turn in upon oneself', leading to the sense of shame or respect.
G0622
Open in Concordance
Part of Speech: Verb
Sounds like: ah-po-LES-thoh-sahn
Translations: let them perish, may they be destroyed, let them be lost
Notes: This word is a verb meaning 'to perish,' 'to be destroyed,' or 'to be lost.' It is often used in a strong sense, implying complete ruin or destruction. It can refer to physical destruction, but also to spiritual or moral ruin. In this form, it is a command or wish for a group of people to experience this fate.
Inflection: Aorist, Passive, Imperative, Third Person Plural
Synonyms: ΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΑΦΑΝΙΖΩ
Etymology: From APO (from, away from) and OLLUMI (to destroy, lose). The prefix APO intensifies the meaning of destruction or loss.
G1097
Open in Concordance
Part of Speech: Verb
Sounds like: gno-TOH-san
Translations: let them know, they should know, may they know
Notes: This word is a verb meaning 'to know' or 'to come to know'. It is used as an imperative, giving a command or strong suggestion for a group of people to know or understand something. It implies a command for them to gain knowledge or become aware.
Inflection: Third Person Plural, Aorist, Imperative, Active
Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G4771
Open in Concordance
Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G3441
Open in Concordance
Part of Speech: Adjective
Sounds like: MOH-nos
Translations: only, alone, single, a single one
Notes: This word describes something as being unique, solitary, or singular. It emphasizes exclusivity, meaning 'one and no other'. It can be used to describe a person, object, or concept that stands by itself or is the sole instance of something. For example, it can refer to someone being 'alone' or 'the only one' of a kind.
Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case (e.g., feminine ΜΟΝΗ, neuter ΜΟΝΟΝ, plural ΜΟΝΟΙ).
Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ
Etymology: From Proto-Indo-European *mon- (to remain, stay). It is related to the idea of being fixed or standing alone.
G5310
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: HYP-sis-tos
Translations: highest, most high, Most High, a Most High
Notes: This word means 'highest' or 'most high'. It is often used as a title for God, referring to Him as 'the Most High'. When used as an adjective, it describes something as being at the greatest height or having the highest rank. When used as a noun, it refers to the one who is supreme, typically God.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ
Etymology: Derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. ΥΨΙΣΤΟΣ is the superlative form, indicating the highest degree of height.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PA-san
Translations: all, every, whole, an entire
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or completeness of something. For example, it can be used to say 'all people' or 'every house'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1093
Open in Concordance
Part of Speech: Noun
Sounds like: GAYN
Translations: earth, land, ground, a land, the earth
Notes: This word is a scribal abbreviation for ΓΗΝ (gēn), which is the accusative singular form of the noun ΓΗ (gē). It refers to the earth, land, or ground. It is often used to denote a specific country or territory, or the planet Earth itself. As an accusative form, it typically functions as the direct object of a verb or the object of a preposition that takes the accusative case, such as 'into the land' or 'to the earth'.
Inflection: Singular, Accusative, Feminine
Etymology: From an unknown root, possibly related to a Proto-Indo-European word for 'earth'.
This interlinear database is in beta
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
You can report errors .