Home / Interlinears (Beta) / Codex Sinaiticus / Psalms / Chapter 6Psalms, Chapter 6
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G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5056
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Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G5215
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Part of Speech: Noun
Sounds like: HYM-noys
Translations: to hymns, with hymns, by hymns
Notes: This word refers to a hymn, a song of praise, especially to God. In this inflected form, it indicates the dative plural case, meaning it is used to show the indirect object of an action, the means by which something is done, or the instrument used, often translated with 'to', 'with', or 'by'.
Inflection: Plural, Dative, Masculine
Synonyms: ΩΙΔΑΙΣ, ΨΑΛΜΟΙΣ
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G3589
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Part of Speech: Adjective, Numeral
Sounds like: OG-doh-ays
Translations: of the eighth, eighth
Notes: This word is an ordinal numeral adjective meaning 'eighth'. It is used to denote the position in a sequence, specifically the eighth item or day. In this form, it is the genitive singular, indicating possession or relationship, often translated as 'of the eighth' or simply 'eighth' when modifying a noun in the genitive case.
Inflection: Singular, Genitive, Feminine
Etymology: Derived from the cardinal number ΟΚΤΩ (OKTO), meaning 'eight'.
G5568
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Part of Speech: Noun
Sounds like: psal-MOS
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΜΝΟΣ, ΩΔΗ
Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1138
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Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is a nomina sacra, a scribal abbreviation for ΚΥΡΙΕ (Kyrie), which is the vocative form of ΚΥΡΙΟΣ (Kyrios). It is used as a direct address to God or Jesus, meaning 'Lord' or 'Master'. It can also be used as a respectful address to a human, similar to 'Sir'.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From κύρω (kyro), meaning 'to have power' or 'to be master of'.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G2372
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Part of Speech: Noun
Sounds like: thoo-MOH
Translations: (to) passion, (to) anger, (to) wrath, (to) indignation, (to) rage, (to) fury, (to) spirit, (to) soul
Notes: This word refers to a strong emotion, often negative, such as anger, wrath, or indignation. It can also refer to the seat of emotions, like the spirit or soul. In this dative form, it indicates the recipient or instrument of an action, often translated with 'to' or 'with'.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ
Etymology: From an assumed root meaning 'to rush, breathe hard'. It originally referred to the soul or spirit as the principle of life, and later came to denote strong feelings or passions.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G1651
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Part of Speech: Verb
Sounds like: eh-LENG-xess
Translations: you will convict, you will rebuke, you will expose, you will reprove, you will correct, you will examine
Notes: This word is a form of the verb 'elegchō', which means to convict, rebuke, expose, or reprove. It implies bringing something to light, often with the intent of correction or demonstration of guilt. It can be used in contexts of legal proceedings, moral correction, or revealing hidden truths.
Inflection: Second Person, Singular, Future, Active, Indicative
Synonyms: ΕΠΙΤΙΜΑΩ, ΔΙΑΛΕΓΟΜΑΙ
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G3366
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Part of Speech: Conjunction, Adverb
Sounds like: MEE-deh
Translations: neither, nor, not even, and not
Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G3709
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Part of Speech: Noun
Sounds like: OR-gay
Translations: wrath, anger, indignation, a wrath, an anger
Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe divine anger or human anger, often implying a settled, purposeful indignation rather than a sudden outburst. It is frequently used in the context of God's righteous judgment against sin.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΥΜΟΣ, ΠΑΡΟΞΥΣΜΟΣ
Etymology: The word 'ΟΡΓΗ' comes from the Proto-Indo-European root meaning 'to swell' or 'to be excited', suggesting an internal swelling or agitation that leads to anger.
G3811
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Part of Speech: Verb
Sounds like: pai-DEH-oo-sees
Translations: you may discipline, you may instruct, you may teach, you may train, you may correct
Notes: This word means to discipline, instruct, teach, or train. It implies a process of education and correction, often with the goal of moral or spiritual improvement. It can be used in contexts of parental discipline, educational instruction, or divine correction.
Inflection: Second Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΔΙΔΑΣΚΩ, ΝΟΥΘΕΤΕΩ
G1653
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Part of Speech: Verb
Sounds like: eh-LEH-eh-son
Translations: have mercy, show pity, be merciful
Notes: This word is an aorist imperative form of the verb 'eleeō', meaning 'to have mercy' or 'to show pity'. It is a direct command or plea, often used in prayers or supplications to ask for divine compassion or help. It implies a deep feeling of compassion for someone in distress, leading to action to alleviate their suffering. It is commonly translated as 'Have mercy!' or 'Be merciful!'.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G0772
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Part of Speech: Adjective
Sounds like: as-theh-NES
Translations: weak, feeble, sick, ill, infirm, powerless, without strength, a weak person
Notes: This word describes someone or something that lacks strength, is feeble, or is in a state of illness or infirmity. It can refer to physical weakness, but also to moral or spiritual weakness, or a lack of power or influence. It is often used to describe those who are physically unwell or disabled.
Inflection: Singular, Nominative, Masculine or Feminine; or Singular, Accusative, Masculine or Feminine; or Singular, Vocative, Masculine or Feminine. It can also be the root form for other inflections.
Synonyms: ΑΔΥΝΑΤΟΣ, ΑΣΘΕΝΕΙΑ
Etymology: This word is a compound of the negative prefix 'A-' (meaning 'not' or 'without') and 'ΣΘΕΝΟΣ' (STHENOS), meaning 'strength' or 'power'. Thus, it literally means 'without strength'.
G1510
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Part of Speech: Verb
Sounds like: EYE-mee
Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass
Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.
Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.
G2390
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Part of Speech: Verb
Sounds like: ee-AH-sai
Translations: to heal, to cure, to make whole, to restore
Notes: This word is an inflected form of the verb 'iaomai', meaning to heal or cure. It describes the act of restoring someone to health or making them whole, often in a physical sense. It can be used in contexts where a person is being made well from an illness or injury.
Inflection: Aorist, Infinitive, Active
Synonyms: ΘΕΡΑΠΕΥΩ, ΣΩΖΩ
G5015
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Part of Speech: Verb
Sounds like: eh-ta-RAKH-thay
Translations: he was troubled, she was troubled, it was troubled, he was stirred up, she was stirred up, it was stirred up, he was disturbed, she was disturbed, it was disturbed
Notes: This word is the third person singular, aorist passive indicative form of the verb 'tarasso'. It describes an action that happened in the past, where the subject was troubled, stirred up, or disturbed by an external force. It can refer to a person being emotionally agitated, or to a physical disturbance like water being stirred.
Inflection: Third Person, Singular, Aorist, Passive, Indicative
Synonyms: ΣΥΝΤΑΡΑΣΣΩ, ΘΟΡΥΒΕΩ, ΚΙΝΕΩ
Etymology: The verb ΤΑΡΑΣΣΩ (tarasso) is of uncertain origin, possibly pre-Greek or from an imitative root suggesting agitation or stirring.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3747
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Part of Speech: Noun
Sounds like: OS-tah
Translations: bones, a bone
Notes: This word refers to bones, the hard, rigid form of connective tissue constituting most of the skeleton of vertebrates. It is typically used in the plural to refer to the skeletal remains or structure of a body.
Inflection: Plural, Nominative or Accusative, Neuter
Etymology: The word 'osteon' (from which 'osta' is derived) comes from Proto-Indo-European *h₃est- (bone). It is related to Latin 'os' (bone) and Sanskrit 'asthi' (bone).
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G5590
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Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G4970
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Part of Speech: Adverb
Sounds like: SFO-drah
Translations: very, exceedingly, greatly, strongly, vehemently
Notes: This word is an adverb used to intensify the meaning of a verb, adjective, or another adverb. It indicates a high degree or intensity of the action or quality described, often translated as 'very much' or 'to a great extent'. It is used to emphasize the force or extent of something.
Inflection: Does not inflect
Synonyms: ΛΙΑΝ, ΠΟΛΥ, ΜΑΛΑ
Etymology: From an unused root meaning 'to be vehement'.
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G4218
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Part of Speech: Adverb
Sounds like: PO-teh
Translations: at some time, ever, once, formerly, when, at any time, sometime
Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.
Inflection: Does not inflect
Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ
Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.
G1994
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Part of Speech: Verb
Sounds like: ep-ee-STREF-son
Translations: return, turn, turn back, convert, repent
Notes: This word is a verb meaning to turn around, to return, or to turn back. It can be used literally, such as turning one's physical direction, or figuratively, implying a change of mind, heart, or allegiance, often translated as 'convert' or 'repent'. It is an imperative form, indicating a command or exhortation.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ
Etymology: From Ancient Greek ἐπί (epi, 'upon, to') and στρέφω (strephō, 'to turn'). It literally means 'to turn upon' or 'to turn towards'.
G4506
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Part of Speech: Verb
Sounds like: RHOO-sai
Translations: deliver, rescue, save, protect
Notes: This word means to deliver, rescue, or save someone or something from danger, evil, or an undesirable situation. It implies an act of drawing out or pulling away from harm. It is often used in prayers or pleas for divine intervention to be saved from enemies, sin, or death.
Inflection: Aorist, Middle/Passive, Imperative, Second Person Singular OR Aorist, Active, Infinitive
Synonyms: ΣΩΖΩ, ΛΥΤΡΟΩ
Etymology: The word ῥύομαι (rhyomai) comes from an ancient root meaning 'to draw, to drag, to pull'. It is related to the idea of drawing something out of danger or pulling it to safety.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G4982
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Part of Speech: Verb
Sounds like: SOH-son
Translations: save, deliver, make whole, preserve, heal
Notes: This word is a verb meaning 'to save' or 'to deliver'. It is often used in a plea or command, asking someone to provide salvation, rescue, or healing. It can refer to physical deliverance from danger or illness, or spiritual salvation.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
Etymology: From an assumed primary verb of uncertain affinity. It is related to the concept of safety and soundness.
G1752
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Part of Speech: Preposition, Adverb
Sounds like: EN-eh-ken
Translations: because of, on account of, for the sake of, (of) for, (of) by reason of
Notes: ΕΝΕΚΕΝ is an improper preposition that typically takes the genitive case, meaning 'because of' or 'on account of'. It can also function as an adverb, meaning 'for this reason' or 'therefore'. It is used to express the cause or reason behind an action or state.
Inflection: Does not inflect; takes the genitive case when used as a preposition.
Synonyms: ΔΙΑ, ΧΑΡΙΝ
Etymology: The word ΕΝΕΚΕΝ is an ancient Greek word, likely formed from the preposition 'en' (in) and a form related to 'heka' (on account of). It has been in use since classical Greek and continued into Koine Greek.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G1656
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Part of Speech: Noun
Sounds like: eh-LEH-oos
Translations: of mercy, of compassion, of pity, of clemency
Notes: This word refers to the quality of mercy, compassion, or pity. It describes a benevolent disposition towards others, especially those in distress or needing help. It is often used in contexts where divine or human kindness is extended.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΧΑΡΙΣ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G2288
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Part of Speech: Noun
Sounds like: tha-NA-toh
Translations: (to) death, (by) death, (with) death
Notes: This word refers to death, the cessation of life. It is often used in contexts describing the act of dying, the state of being dead, or the power of death. In this inflected form, it typically indicates the dative case, meaning 'to death,' 'by death,' or 'with death,' depending on the preceding preposition or the verb it modifies.
Inflection: Singular, Dative, Masculine
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3421
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Part of Speech: Participle
Sounds like: mnee-moh-NEH-oo-ohn
Translations: remembering, recalling, mentioning, keeping in mind
Notes: This word is a present active participle, meaning 'remembering' or 'recalling'. It describes an ongoing action of bringing something to mind or keeping it in memory. It can function adjectivally, modifying a noun, or adverbially, describing how an action is performed.
Inflection: Present Active Participle, Nominative, Masculine, Singular
Synonyms: ΜΙΜΝΗΣΚΟΜΕΝΟΣ, ΑΝΑΜΙΜΝΗΣΚΟΜΕΝΟΣ
Etymology: The word ΜΝΗΜΟΝΕΥΩ comes from μνήμων (mnēmōn), meaning 'mindful' or 'remembering', which itself is related to μνήμη (mnēmē), meaning 'memory'.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G0086
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Part of Speech: Proper Noun, Noun
Sounds like: AH-dee
Translations: Hades, the grave, the underworld, death, (to) Hades, (to) the grave, (to) the underworld, (to) death, (of) Hades, (of) the grave, (of) the underworld, (of) death
Notes: This word refers to Hades, the realm of the dead in Greek mythology, often equated with the grave or the underworld. In the New Testament, it is sometimes personified as a power associated with death. It can be used to refer to the place where the dead reside or the state of death itself. It is a compound word, though its etymology is debated.
Inflection: Singular, Dative or Genitive or Vocative
Synonyms: ΘΑΝΑΤΟΣ, ΤΑΡΤΑΡΟΣ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1843
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Part of Speech: Verb
Sounds like: ex-oh-moh-loh-gee-SEH-tai
Translations: he will confess, he will acknowledge, he will give thanks, he will praise
Notes: This word is a future tense form of the verb 'exomologeo'. It means to confess, acknowledge, or give thanks/praise. It implies an open and public declaration, often with a sense of agreement or admission. It can be used in contexts of confessing sins, acknowledging truth, or expressing gratitude and praise to God.
Inflection: Third Person, Singular, Future, Indicative, Middle or Passive Voice
Synonyms: ΟΜΟΛΟΓΕΩ, ΕΥΧΑΡΙΣΤΕΩ, ΑΙΝΕΩ
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G2872
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Part of Speech: Verb
Sounds like: eh-koh-PEE-ah-sah
Translations: I toiled, I labored, I worked hard, I grew weary, I became tired
Notes: This word describes the act of working hard, exerting oneself, or becoming weary from effort. It implies a strenuous and often fatiguing activity. The form 'ΕΚΟΠΙΑΣΑ' specifically indicates that 'I' performed this action in the past.
Inflection: First Person Singular, Aorist Indicative, Active Voice
Synonyms: ΜΟΧΘΕΩ, ΚΑΜΝΩ
G4726
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Part of Speech: Noun
Sounds like: steh-NAG-moh
Translations: (to) groaning, (to) sighing, (to) lamentation
Notes: This word refers to a deep sound of distress, pain, or grief, often accompanied by a sigh. It can also denote a lament or a deep, inarticulate expression of emotion. It is used to describe the act of groaning or sighing, often in a context of suffering or prayer.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΛΑΥΘΜΟΣ, ΟΔΥΡΜΟΣ, ΘΡΗΝΟΣ
G3068
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Part of Speech: Verb
Sounds like: LOO-soh
Translations: I will wash, I will bathe
Notes: This word is the first person singular future active indicative form of the verb 'λούω', meaning 'to wash' or 'to bathe'. It indicates an action of washing or bathing that will occur in the future, performed by the speaker. It can be used transitively (to wash something or someone) or intransitively (to bathe oneself).
Inflection: Future, Active, Indicative, 1st Person, Singular
Synonyms: ΝΙΠΤΩ, ΠΛΥΝΩ
Etymology: The word λούω (louō) is of uncertain origin, possibly pre-Greek. It is related to the concept of washing or bathing and has cognates in other Indo-European languages.
G2596
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Part of Speech: Preposition, Prefix
Sounds like: kath
Translations: according to, down, against, throughout, during, by, for, with respect to, concerning
Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.
Inflection: Does not inflect (it is an elided form of a preposition)
Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ
Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.
G1538
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Part of Speech: Adjective
Sounds like: eh-KAS-teen
Translations: each, every
Notes: This word is an adjective meaning 'each' or 'every'. It is used to refer to individual items or persons within a group, emphasizing their distinctness. For example, it can be used in phrases like 'each day' or 'every person'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΑΣ, ΑΠΑΣ
G3571
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Part of Speech: Noun
Sounds like: NOOK-tah
Translations: night, a night, by night, during the night
Notes: This word refers to the period of darkness between sunset and sunrise. As an accusative form, it often indicates the duration of an action or the time when something occurs, meaning 'during the night' or 'by night'.
Inflection: Singular, Accusative, Feminine
G2825
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Part of Speech: Noun
Sounds like: klee-NEE-n
Translations: bed, a bed, couch, a couch, divan, a divan
Notes: This word refers to a bed, couch, or divan, typically used for sleeping or reclining. It can also refer to a stretcher or litter used to carry sick or injured people. In ancient contexts, it often implies a simple piece of furniture for rest.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΟΙΤΗ, ΚΡΑΒΑΤΤΟΣ
G1144
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Part of Speech: Noun
Sounds like: DAH-kroo-sin
Translations: to tears, with tears, by tears
Notes: This word refers to tears, the drops of liquid that come from the eyes, typically due to emotion or irritation. It is used here in the dative case, indicating the means or instrument by which something is done, or the recipient of an action. Thus, it often translates as 'with tears' or 'by tears'.
Inflection: Plural, Dative, Neuter
Synonyms: ΚΛΑΥΘΜΩ, ΟΔΥΡΜΩ
G4765
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Part of Speech: Noun
Sounds like: STROHM-neen
Translations: bed, a bed, couch, a couch, mattress, a mattress
Notes: This word refers to a bed, couch, or mattress, typically a place for resting or sleeping. It is used in various contexts to denote a sleeping place or a piece of furniture used for reclining.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΛΙΝΗ, ΚΟΙΤΗ
G0991
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Part of Speech: Verb
Sounds like: BREX-oh
Translations: I will rain, I will wet, I will moisten
Notes: This word is a verb meaning 'to rain' or 'to wet/moisten'. It is used to describe the act of precipitation or making something damp. In the provided examples, it is used in the future tense, indicating an action that will happen, such as 'I will rain' or 'I will wet'.
Inflection: First Person Singular, Future Indicative, Active Voice
Synonyms: ΥΕΤΙΖΩ, ΟΜΒΡΙΖΩ
Etymology: The word is derived from the Proto-Indo-European root *wregʷ-, meaning 'to wet, to moisten'. It is related to words in other Indo-European languages that refer to moisture or rain.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G2372
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Part of Speech: Noun
Sounds like: THY-moo
Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation
Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.
Inflection: Genitive, Singular, Masculine
Synonyms: ΟΡΓΗ, ΠΑΘΟΣ
Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOS
Translations: eye, an eye, sight, vision
Notes: This word refers to the physical organ of sight, the eye. It can also be used metaphorically to refer to one's spiritual perception or understanding, or to one's vision in a broader sense. It is commonly used in contexts describing physical sight or the act of seeing.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΨΙΣ, ΒΛΕΜΜΑ
Etymology: From an ancient root related to seeing. It is cognate with Latin 'oculus' and English 'eye', tracing back to a common Proto-Indo-European origin.
G3822
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Part of Speech: Verb
Sounds like: eh-pah-lai-OH-then
Translations: I was made old, I became old, I grew old, I was worn out, I became worn out, I was made obsolete, I became obsolete
Notes: This word describes the process of becoming old, worn out, or obsolete. It is used to indicate that something has aged, deteriorated, or lost its freshness and newness. In a figurative sense, it can refer to something becoming antiquated or losing its relevance. The form provided indicates that the subject of the verb underwent this process.
Inflection: First Person, Singular, Aorist, Passive, Indicative
Synonyms: ΓΗΡΑΣΚΩ, ΑΡΧΑΙΟΩ
Etymology: From G3819 ΠΑΛΑΙΟΣ (PALAIOS), meaning 'old' or 'ancient'. The verb form means 'to make old' or 'to become old'.
G3956
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Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (for) all, (to) every, (for) every, (to) the whole, (for) the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to indicate totality or universality. As a dative plural form, it typically signifies 'to all' or 'for all', indicating the recipients or beneficiaries of an action.
Inflection: Plural, Dative, All genders
Synonyms: ΑΠΑΣΙ, ΟΛΟΙΣ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G2190
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Part of Speech: Noun, Adjective
Sounds like: ekh-THROYSS
Translations: to enemies, to foes, to adversaries, to hostile ones
Notes: This word refers to those who are hostile or adversarial. It can be used as a noun meaning 'enemy' or 'foe', or as an adjective meaning 'hostile' or 'hateful'. In this form, it indicates the dative case, meaning it's the indirect object of an action, often translated with 'to' or 'for'. It is a plural form, referring to multiple enemies or hostile individuals.
Inflection: Plural, Dative, Masculine
Synonyms: ΠΟΛΕΜΙΟΙΣ, ΑΝΤΙΚΕΙΜΕΝΟΙΣ
G0868
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Part of Speech: Verb
Sounds like: ah-pos-TAY-teh
Translations: depart, stand away, withdraw, revolt, fall away, abstain
Notes: This word is a command, urging someone or a group to depart or withdraw from a place, person, or belief. It can imply a physical separation or a moral/spiritual defection, such as revolting or falling away from faith.
Inflection: Second Person Plural, Aorist, Imperative, Active
Synonyms: ΑΠΟΧΩΡΕΩ, ΑΠΕΡΧΟΜΑΙ, ΕΚΚΛΙΝΩ
Etymology: From 'ἀπό' (apo), meaning 'from' or 'away from', and 'ἵστημι' (histēmi), meaning 'to stand'. Thus, it literally means 'to stand away from'.
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, off, out of, by, with
Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.
G1473
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Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my, mine
Notes: This word is the genitive singular form of the first-person pronoun, meaning 'I'. It indicates possession or origin, similar to 'of me' or 'my' in English. It can be used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2038
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Part of Speech: Verb (Participle)
Sounds like: er-ga-ZOH-me-noy
Translations: working, laboring, doing, performing, practicing, a worker, those who work
Notes: This word is a participle derived from the verb 'ergazomai', meaning 'to work' or 'to labor'. It describes someone who is actively engaged in work or performing a task. It can be used to refer to people who are working (as a noun, 'workers') or to describe an action they are doing (as an adjective, 'working'). It often implies diligent effort or the carrying out of a specific activity.
Inflection: Present, Middle/Passive Voice, Masculine, Nominative, Plural
Synonyms: ΠΟΙΟΥΝΤΕΣ, ΚΟΠΙΩΝΤΕΣ, ΠΡΑΤΤΟΝΤΕΣ
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ahn
Translations: lawlessness, iniquity, a lawlessness, an iniquity, transgression, a transgression
Notes: This word refers to the state of being without law, or acting contrary to law. It signifies a disregard for divine or moral law, often implying wickedness or unrighteousness. It can be used to describe actions, a state of being, or a general condition of moral depravity.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΜΑΡΤΙΑ, ΠΑΡΑΒΑΣΙΣ
Etymology: The word is a compound of the negative prefix 'ἀ-' (a-), meaning 'not' or 'without', and 'νόμος' (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawlessness'.
G1522
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Part of Speech: Verb
Sounds like: eis-ay-KOO-sen
Translations: heard, listened, answered, granted a request
Notes: ΕΙΣΗΚΟΥΣΕΝ is an inflected form of the verb ΕΙΣΑΚΟΥΩ (eisakouō), which is a compound word formed from the preposition εἰς (eis, meaning 'into' or 'unto') and the verb ἀκούω (akouō, meaning 'to hear'). This combination implies hearing with attention or hearing into a matter, often leading to a positive response or the granting of a request, especially in the context of prayer. It signifies not just hearing, but hearing and acting upon what is heard.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
Etymology: The verb ΕΙΣΑΚΟΥΩ is derived from the preposition εἰς (eis, 'into, unto') and the verb ἀκούω (akouō, 'to hear'). The prefix εἰς intensifies the meaning of hearing, suggesting a focused or responsive hearing.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G5456
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Part of Speech: Noun
Sounds like: PHOH-nays
Translations: (of) voice, (of) sound, (of) noise
Notes: This word is the genitive singular form of the noun ΦΩΝΗ (phōnē), meaning 'voice,' 'sound,' or 'noise.' It is used to indicate possession or origin, often translated as 'of a voice,' 'of a sound,' or 'of a noise.' For example, it might be used in phrases like 'the sound of thunder' or 'the voice of the Lord.'
Inflection: Singular, Genitive, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
G2805
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Part of Speech: Noun
Sounds like: KLAF-thmoo
Translations: (of) weeping, (of) wailing, (of) lamentation
Notes: This word refers to the act of weeping, wailing, or lamentation, often expressing deep sorrow or grief. It is typically used in contexts describing a state of mourning or distress.
Inflection: Singular, Genitive, Masculine
Synonyms: ΠΕΝΘΟΣ, ὈΔΥΡΜΟΣ
G0191
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Part of Speech: Verb
Sounds like: ee-KOO-sen
Translations: he heard, she heard, it heard, he listened, she listened, it listened, he understood, she understood, it understood
Notes: This word is a verb meaning 'to hear', 'to listen', or 'to understand'. It is used to describe the action of perceiving sound or comprehending information. As an aorist tense verb, it describes a completed action in the past, without specifying its duration. It is in the third person singular, meaning the subject is 'he', 'she', or 'it'.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΕΙΣΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G1162
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Part of Speech: Noun
Sounds like: DEH-eh-seh-ohs
Translations: of prayer, of entreaty, of supplication
Notes: This word refers to a specific request or petition made to God or a person in authority. It emphasizes the act of making a humble and earnest appeal, often in a time of need or distress. It is commonly used in contexts of religious devotion and personal appeals.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΡΟΣΕΥΧΗΣ, ΙΚΕΤΗΡΙΑΣ
G4335
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Part of Speech: Noun
Sounds like: pros-yoo-KHEEN
Translations: prayer, a prayer
Notes: This word is a noun meaning 'prayer' or 'supplication'. It refers to the act of communicating with a deity or a formal address to God. It is used to describe both private and public acts of devotion.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ
G4327
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Part of Speech: Verb
Sounds like: pros-ed-EK-sah-toh
Translations: received, accepted, awaited, expected
Notes: This is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb δέχομαι (dechomai), meaning 'to receive' or 'to accept'. Together, it means to receive or accept someone or something, often with an implication of welcome or expectation. It can also mean to await or expect something. It is used to describe an action completed in the past.
Inflection: Aorist, Middle Voice, Indicative Mood, 3rd Person Singular
Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΠΡΟΣΔΟΚΑΩ
G0153
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Part of Speech: Verb
Sounds like: ahee-skhoo-nthe-EE-eh-san
Translations: be ashamed, be put to shame, be disgraced, be confounded
Notes: This word describes the state of being ashamed, disgraced, or put to shame. It is often used in contexts where someone experiences humiliation or a loss of honor due to their actions or circumstances. It is a passive form, indicating that the subject is experiencing the shame rather than causing it.
Inflection: Aorist, Optative, Passive, Third Person, Plural
Synonyms: ΕΝΤΡΕΠΩ, ΚΑΤΑΙΣΧΥΝΩ
G5015
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Part of Speech: Verb
Sounds like: tah-rakh-THEY-ee-san
Translations: they might be troubled, they might be disturbed, they might be agitated
Notes: This word is a verb in the aorist passive optative mood, third person plural. It means 'they might be troubled' or 'they might be disturbed'. The optative mood expresses a wish, a possibility, or a potential action, often translated with 'might' or 'may'. In the passive voice, the subject receives the action.
Inflection: Aorist, Passive, Optative, Third Person, Plural
Synonyms: ΣΑΛΕΥΩ, ΘΟΡΥΒΕΩ
G2189
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Part of Speech: Noun
Sounds like: ekh-THROY
Translations: enemies, foes
Notes: This word refers to those who are hostile or adversarial. It is used to describe individuals or groups who are in opposition or conflict with others. In a sentence, it would function as a plural noun, often as the subject or object, indicating multiple adversaries.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΠΟΛΕΜΙΟΙ, ΑΝΤΙΚΕΙΜΕΝΟΙ
G654
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Part of Speech: Verb
Sounds like: ah-pos-tra-FEY-ee-san
Translations: they might turn away, they might turn back, they might return, they might avert, they might cause to return
Notes: This word is a compound verb formed from the preposition 'APO' (away from) and the verb 'STREPHO' (to turn). It means to turn away, turn back, or return, often implying a turning away from something or someone, or causing something to turn back. It can also mean to avert or cause to return. The form 'APOSTRAPHEIESAN' specifically refers to a potential or hypothetical action of a group of people.
Inflection: Third Person Plural, Aorist, Optative, Passive
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΝΑΚΑΜΠΤΩ
Etymology: The word 'APOSTREPHO' is derived from the prefix 'APO' (meaning 'from' or 'away from') and the verb 'STREPHO' (meaning 'to turn'). It signifies a turning motion directed away from something.
G3694
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Part of Speech: Adverb
Sounds like: OH-pee-soh
Translations: behind, after, backward, back
Notes: This word is an adverb indicating position or direction. It can mean 'behind' in terms of physical location, 'after' in terms of time or sequence, or 'backward' in terms of movement. It is often used to describe following someone or something, or looking back.
Inflection: Does not inflect
Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ
Etymology: From the root ΟΠΙΣ (opis), meaning 'back' or 'behind', which is related to the idea of seeing or looking back.
G2617
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Part of Speech: Verb
Sounds like: kah-tah-ee-skhoo-nthe-EE-eh-sahn
Translations: they might be put to shame, they might be disgraced, they might be confounded
Notes: This word means to put to shame, disgrace, or confound. It is often used in a context where someone is humiliated or made to feel ashamed, especially when their expectations or boasts are not met. It can also imply being disappointed or frustrated.
Inflection: Aorist, Passive, Optative, 3rd Person Plural
Synonyms: ΕΝΤΡΕΠΩ, ΑΙΣΧΥΝΩ
Etymology: The word is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb αἰσχύνω (aischynō), meaning 'to shame' or 'to disgrace'.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G5036
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Part of Speech: Noun, Adverb
Sounds like: ta-KHOOS
Translations: of speed, of swiftness, quickly, swiftly, with speed
Notes: This word is the genitive singular form of the adjective ΤΑΧΥΣ, meaning 'swift' or 'quick'. When used in the genitive case, it often functions adverbially, indicating the manner of an action, specifically 'with speed' or 'quickly'. It can also refer to the quality of 'speed' or 'swiftness' itself.
Inflection: Singular, Genitive, Neuter
Synonyms: ΣΠΟΥΔΗ, ΤΑΧΥΤΗΣ
Etymology: From Proto-Indo-European *teh₂g- (to touch, to take, to grasp). In Greek, it developed to refer to quickness or swiftness, possibly related to the idea of quick movement or action.
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