Home / Interlinears (Beta) / Codex Sinaiticus / Psalms / Chapter 35Psalms, Chapter 35
Interlinear version from Codex Sinaiticus (Beta)
G1519, G1520
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5056
Open in Concordance
Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1396
Open in Concordance
Part of Speech: Verb
Sounds like: DOO-loh
Translations: to enslave, to make a slave, to bring into bondage, to subject, to reduce to servitude
Notes: This verb means to enslave, to bring someone or something into a state of servitude or bondage. It describes the act of making someone a slave or subjecting them to another's will. It can be used in both a literal sense of physical slavery and a figurative sense of being subject to a principle, sin, or another's authority.
Inflection: First Person Singular, Present Active Indicative; or Dative Singular, Masculine or Neuter, Participle; or Dative Singular, Feminine, Participle
Synonyms: ΥΠΟΤΑΣΣΩ, ΔΟΥΛΕΥΩ
Etymology: The word ΔΟΥΛΟΩ (douloō) is derived from the noun ΔΟΥΛΟΣ (doulos), meaning 'slave' or 'bondservant'. It signifies the act of making someone into a δούλος.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G1138
Open in Concordance
Part of Speech: Proper Noun
Sounds like: DAH-oo-eed
Translations: David
Notes: This is the Greek form of the Hebrew name David, a significant figure in the Old Testament, known as a king of Israel. It is used to refer to the historical person.
Inflection: Singular, Nominative, Genitive, or Accusative. The final apostrophe (keraia) indicates it is used as a numeral, specifically 4, but in this context, it is a proper noun and the apostrophe is likely a scribal mark or a form of elision/coronis, though it's most commonly the proper noun 'David'.
Etymology: The name David is of Hebrew origin, meaning 'beloved' or 'friend'. It is a transliteration of the Hebrew name דָּוִד (Dawid).
G5346
Open in Concordance
Part of Speech: Verb
Sounds like: PHAY-sin
Translations: he says, she says, it says, he said, she said, it said
Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΛΕΓΩ, ΕΡΩ
Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3891
Open in Concordance
Part of Speech: Adjective
Sounds like: pa-RA-no-mos
Translations: lawless, unlawful, wicked, unrighteous, a lawless one
Notes: This word describes something or someone that is contrary to law, or acting in defiance of law. It can refer to a person who is lawless or wicked, or to an action that is unlawful or unrighteous. It is a compound word formed from 'para' (beside, against) and 'nomos' (law).
Inflection: Singular, Nominative, Masculine or Feminine or Neuter
Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ
Etymology: The word is a compound of the Greek preposition ΠΑΡΑ (para), meaning 'beside' or 'against', and the noun ΝΟΜΟΣ (nomos), meaning 'law'. Thus, it literally means 'against the law' or 'contrary to law'.
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G0264
Open in Concordance
Part of Speech: Verb
Sounds like: hah-mar-TAH-neen
Translations: to sin, to miss the mark, to err, to do wrong
Notes: This word is the present active infinitive form of the verb 'hamartano'. It means to miss the mark, to err, or to sin. It is often used in a moral or ethical sense, referring to a transgression against divine or moral law. It can also refer more generally to making a mistake or failing to achieve a goal.
Inflection: Infinitive, Present, Active
Synonyms: ΑΔΙΚΕΙΝ, ΠΛΑΝΑΝ
Etymology: From 'a' (negative particle) and 'meros' (a part, share), literally meaning 'not to have a part of' or 'to miss the mark'.
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G1438
Open in Concordance
Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOH
Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G2076
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G5401
Open in Concordance
Part of Speech: Noun
Sounds like: FOH-bos
Translations: fear, a fear, terror, dread, reverence, respect
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or respect, especially in a religious context, such as the 'fear of God'. It is a masculine noun and can be used in various grammatical cases depending on its role in a sentence.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ
Etymology: From the Proto-Indo-European root *bhegʷ- meaning 'to flee, to run away'. In Greek, it evolved to refer to the emotion that causes one to flee or be afraid.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G0001
Open in Concordance
Part of Speech: Adverb, Preposition
Sounds like: ap-EN-an-tee
Translations: opposite, over against, in front of, before, in the presence of
Notes: This word functions as an adverb meaning 'opposite' or 'over against', indicating a position directly facing something. It can also be used as a preposition, taking the genitive case, to mean 'in front of' or 'in the presence of'. It describes a direct confrontation or a position facing another entity.
Inflection: Does not inflect
Synonyms: ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ
Etymology: From Ancient Greek ἀπ- (ap-, 'from') and ἔναντι (enanti, 'opposite'). It literally means 'from opposite' or 'from in front of'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3788
Open in Concordance
Part of Speech: Noun
Sounds like: of-thal-MOHN
Translations: of eyes
Notes: This word refers to the eyes, the organs of sight. It is used to describe the physical eyes of a person or animal, and can also be used metaphorically to refer to perception or understanding. In this form, it indicates possession or origin related to multiple eyes.
Inflection: Genitive, Plural, Masculine
Etymology: From an unknown root, possibly related to a word meaning 'to see' or 'to appear'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1388
Open in Concordance
Part of Speech: Verb
Sounds like: eh-DO-loh-sen
Translations: deceived, defrauded, dealt deceitfully, corrupted
Notes: This word describes the act of deceiving, defrauding, or dealing deceitfully with someone. It implies using cunning or trickery to mislead or harm. It can also mean to corrupt or adulterate something, often with a negative connotation of intentional malice or dishonesty.
Inflection: Third Person Singular, Aorist, Active, Indicative
Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΑΩ, ΕΞΑΠΑΤΑΩ
Etymology: From ΔΟΛΟΣ (DOLOS), meaning 'deceit' or 'guile'. The verb means 'to act with deceit' or 'to make deceitful'.
G1799
Open in Concordance
Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, in front of
Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.
G2147
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-REIN
Translations: to find, to discover, to obtain, to learn
Notes: This word is the aorist active infinitive form of the verb 'εὑρίσκω' (heuriskō), meaning 'to find' or 'to discover'. It is used to express the action of finding something or someone, or coming to know something. For example, it can be used in phrases like 'to find a way' or 'to find truth'.
Inflection: Infinitive, Aorist, Active
Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ
Etymology: The word 'εὑρίσκω' (heuriskō) comes from Proto-Indo-European. It is related to words meaning 'to get' or 'to obtain'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G0458
Open in Concordance
Part of Speech: Noun
Sounds like: ah-no-MEE-ahn
Translations: lawlessness, iniquity, a lawlessness, an iniquity, transgression, a transgression
Notes: This word refers to the state of being without law, or acting contrary to law. It signifies a disregard for divine or moral law, often implying wickedness or unrighteousness. It can be used to describe actions, a state of being, or a general condition of moral depravity.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΜΑΡΤΙΑ, ΠΑΡΑΒΑΣΙΣ
Etymology: The word is a compound of the negative prefix 'ἀ-' (a-), meaning 'not' or 'without', and 'νόμος' (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawlessness'.
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3404
Open in Concordance
Part of Speech: Verb
Sounds like: mee-SEE-sai
Translations: to hate, to be hated, to be an object of hatred
Notes: This is a verb form derived from the root 'μισέω' (miseō), which means 'to hate'. The form 'μεισήσαι' is an aorist middle infinitive, indicating an action completed in the past, with the subject performing the action on themselves or for their own benefit, or simply as a middle voice action. It can be translated as 'to hate' or 'to be hated' depending on context, often implying a state of being an object of hatred.
Inflection: Aorist, Middle, Infinitive
Synonyms: ΕΧΘΑΙΡΩ, ΑΠΟΔΟΚΙΜΑΖΩ
Etymology: The word 'μισέω' (miseō) comes from the Greek root 'μῖσος' (misos), meaning 'hatred'. It is related to the concept of strong aversion or enmity.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4487
Open in Concordance
Part of Speech: Noun
Sounds like: RHE-ma-ta
Translations: words, sayings, things, matters, deeds
Notes: This word refers to spoken or written words, sayings, or utterances. It can also refer to the 'things' or 'matters' that are spoken about, or even the 'deeds' that result from words. It is used broadly to encompass both the linguistic expression and the content or subject matter of that expression.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΛΟΓΟΙ, ΕΠΗ, ΦΩΝΑΙ
G4750
Open in Concordance
Part of Speech: Noun
Sounds like: STOH-mah-tos
Translations: mouth, a mouth, (of) mouth, (of) a mouth
Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.
Inflection: Singular, Genitive, Neuter
Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ
Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.
G0458
Open in Concordance
Part of Speech: Noun
Sounds like: ah-no-MEE-ah
Translations: lawlessness, iniquity, transgression, a lawlessness, an iniquity, a transgression
Notes: This word refers to the state of being without law or of violating the law. It signifies a disregard for divine or moral law, often implying wickedness or unrighteousness. It is a compound word formed from 'α-' (a-, meaning 'without' or 'not') and 'νόμος' (nomos, meaning 'law'). It can be used to describe actions, a state of being, or even a personification of lawlessness.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΔΙΚΙΑ, ΠΑΡΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ
Etymology: The word ΑΝΟΜΙΑ is derived from the prefix 'α-' (a-), meaning 'without' or 'not', and 'νόμος' (nomos), meaning 'law'. It literally means 'without law' or 'lawlessness'.
G1388
Open in Concordance
Part of Speech: Noun
Sounds like: DO-los
Translations: guile, deceit, craft, treachery, a guile, a deceit
Notes: This word refers to cunning, deceit, or treachery. It describes a deceptive scheme or a malicious trick. It can be used to describe the character of a person who acts with deceit, or the deceptive nature of an action or plan.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΠΑΤΗ, ΠΑΝΟΥΡΓΙΑ, ΔΟΛΙΟΣ
Etymology: The origin of this word is uncertain, but it is thought to be related to a root meaning 'to ensnare' or 'to bait'. It has cognates in other Indo-European languages.
G1014
Open in Concordance
Part of Speech: Verb
Sounds like: eh-boo-LEE-thay
Translations: he wished, he wanted, he desired, he purposed, he intended
Notes: This word is the aorist passive indicative form of the verb 'βούλομαι' (boulomai), meaning 'to wish,' 'to want,' 'to desire,' or 'to purpose.' It describes an action of willing or intending that occurred in the past, often with a sense of deliberate choice or determination. It is used to express someone's past intention or desire.
Inflection: Third Person Singular, Aorist, Indicative, Passive
Synonyms: ΘΕΛΩ, ΕΠΙΘΥΜΩ
G4905
Open in Concordance
Part of Speech: Verb
Sounds like: soon-EY-nai
Translations: to be with, to be together, to associate with, to live with, to understand
Notes: This is a compound verb formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΕΙΝΑΙ (einai), meaning 'to be'. Therefore, ΣΥΝΕΙΝΑΙ means 'to be with' or 'to be together'. It can also imply association, companionship, or even understanding, depending on the context. It describes the state of being in company with someone or something.
Inflection: Present, Active, Infinitive
Synonyms: ΣΥΝΕΧΕΙΝ, ΣΥΝΟΙΚΕΙΝ
G4920
Open in Concordance
Part of Speech: Verb
Sounds like: soon-ee-EH-nai
Translations: to understand, to comprehend, to perceive, to consider, to be aware, to be conscious
Notes: This word is the present active infinitive form of the verb ΣΥΝΙΗΜΙ (syniēmi). It means to bring things together in one's mind, leading to understanding or comprehension. It implies a mental process of putting facts or ideas together to grasp their meaning. It can also refer to being aware or conscious of something.
Inflection: Present, Active, Infinitive
Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΝΟΕΩ
G0017
Open in Concordance
Part of Speech: Verb
Sounds like: ah-gah-thoo-NAI
Translations: to do good, to be good, to make good, to benefit
Notes: This verb means to do good, to make good, or to benefit someone. It describes the act of performing good deeds or bringing about a positive outcome. It is often used in the context of moral or ethical goodness.
Inflection: Aorist, Infinitive, Active
Synonyms: ΕΥΠΟΙΕΙΝ, ΩΦΕΛΕΙΝ
Etymology: Derived from the adjective AGATHOS (ἀγαθός), meaning 'good'. It signifies the action of making something good or doing good.
G1260
Open in Concordance
Part of Speech: Verb
Sounds like: dee-eh-loh-GHEE-sah-toh
Translations: he reasoned, he considered, he debated, he discussed, he thought, he pondered
Notes: This word describes the act of reasoning, considering, or deliberating, often internally or with others. It implies a process of weighing thoughts, discussing ideas, or engaging in a mental debate. It is frequently used in the New Testament to describe the disciples' internal thoughts or discussions among themselves.
Inflection: 3rd Person Singular, Aorist, Indicative, Middle Voice
Synonyms: ΣΥΛΛΟΓΙΖΟΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ, ΣΚΕΠΤΟΜΑΙ
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2845
Open in Concordance
Part of Speech: Noun
Sounds like: KOY-tees
Translations: of a bed, of a marriage bed, of a couch, of a sleeping place, of a sexual intercourse, of a conception, of a womb
Notes: This word refers to a bed, couch, or sleeping place. It can also metaphorically refer to sexual intercourse, a marriage bed, or even the act of conception or the womb. Its meaning depends on the context.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΛΙΝΗΣ, ΚΡΑΒΑΤΤΟΥ
G3936
Open in Concordance
Part of Speech: Verb
Sounds like: par-ES-tee
Translations: stood by, presented, appeared, assisted, stood near, stood ready, offered, showed
Notes: This word is the third person singular aorist active indicative form of the verb 'παρίστημι' (paristēmi). It is a compound word formed from 'παρά' (para), meaning 'beside' or 'near', and 'ἵστημι' (histēmi), meaning 'to stand'. Therefore, it generally means 'to stand beside', 'to present oneself', 'to appear', 'to assist', or 'to offer'. It describes an action that occurred in the past, indicating someone or something stood by, presented themselves, or appeared in a specific situation.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΙΣΤΗΜΙ, ΕΦΙΣΤΗΜΙ, ΠΑΡΕΙΜΙ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any
Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.
Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European, meaning 'all' or 'every.'
G3598
Open in Concordance
Part of Speech: Noun
Sounds like: oh-DOH
Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail
Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.
Inflection: Singular, Dative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ
G0018
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-gah-THEH
Translations: good, a good, good (feminine)
Notes: This word describes something as good, beneficial, or excellent. It is used to qualify a feminine noun, indicating that the noun possesses the quality of goodness. For example, it could describe a good woman, a good deed, or a good thing.
Inflection: Singular, Nominative or Vocative, Feminine
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1161
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2549
Open in Concordance
Part of Speech: Noun
Sounds like: ka-KEE-ah
Translations: evil, an evil, malice, a malice, wickedness, a wickedness, depravity, a depravity, trouble, a trouble
Notes: ΚΑΚΙΑ refers to moral badness, wickedness, or depravity. It describes a state of moral corruption or ill-will. It can also denote trouble or misfortune that arises from such evil. It is used to describe actions or a character that is inherently bad or harmful.
Inflection: Nominative, Singular, Feminine
Synonyms: ΠΟΝΗΡΙΑ, ΦΑΥΛΟΤΗΣ, ΑΣΕΒΕΙΑ
G3756, G3757
Open in Concordance
Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G4379
Open in Concordance
Part of Speech: Verb
Sounds like: pros-OKH-thi-sen
Translations: was displeased, was vexed, was disgusted, was offended, was grieved, was provoked
Notes: This word describes a strong feeling of displeasure, vexation, or disgust. It implies a deep-seated offense or provocation, often leading to a rejection or expulsion. It is used to convey that someone or something has become an object of strong aversion.
Inflection: Third Person Singular, Aorist, Active, Indicative
Synonyms: ΟΧΘΙΖΩ, ΑΓΑΝΑΚΤΕΩ, ΛΥΠΕΩ
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is a nomina sacra, a scribal abbreviation for ΚΥΡΙΕ (Kyrie), which is the vocative form of ΚΥΡΙΟΣ (Kyrios). It is used as a direct address to God or Jesus, meaning 'Lord' or 'Master'. It can also be used as a respectful address to a human, similar to 'Sir'.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From κύρω (kyro), meaning 'to have power' or 'to be master of'.
G3772
Open in Concordance
Part of Speech: Noun
Sounds like: oo-ra-NOH
Translations: (to) heaven, (in) heaven, heaven, (to) sky, (in) sky, sky, a heaven, a sky
Notes: This word refers to the heaven or sky. In its dative form, as seen here, it often indicates location ('in heaven') or direction/recipient ('to heaven'). It can refer to the physical sky above the earth, or to the spiritual realm where God dwells.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΗΡ, ΚΟΣΜΟΣ
G1656
Open in Concordance
Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, pity, compassion, a mercy
Notes: This word refers to mercy, pity, or compassion, often extended by a superior to an inferior, or by one who has the power to help to one who is in need. It signifies an active demonstration of compassion, not just a feeling. It is a masculine noun.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΕΥΣΠΛΑΓΧΝΙΑ
Etymology: The etymology of 'ΕΛΕΟΣ' is uncertain, but it is thought to be an ancient word with no clear connection to other Greek roots. It has been used since Homeric times.
G4771
Open in Concordance
Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G225
Open in Concordance
Part of Speech: Noun
Sounds like: ah-LAY-thee-ah
Translations: truth, a truth
Notes: This word refers to truth, reality, or sincerity. It is often used to describe something that is factual, genuine, or in accordance with reality. It can also refer to the concept of truth as a moral or spiritual quality. For example, it might be used in a sentence to say 'the truth is in us' or 'we are of the truth'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΛΗΘΕΣ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ
Etymology: The word 'ΑΛΗΘΕΙΑ' comes from the Greek prefix 'α-' (a-), meaning 'not' or 'un-', and 'λήθη' (lethe), meaning 'forgetfulness' or 'concealment'. Thus, it literally means 'un-forgetfulness' or 'un-concealment', implying that which is revealed or not hidden.
G2193
Open in Concordance
Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G3507
Open in Concordance
Part of Speech: Noun
Sounds like: ne-feh-LOHN
Translations: of clouds, clouds
Notes: This word refers to clouds, the visible masses of water droplets or ice crystals suspended in the atmosphere. It is often used in a plural form to denote the sky or heavens where clouds are found. In the provided examples, it consistently appears in the genitive plural, indicating possession or origin, such as 'from the clouds' or 'to the clouds'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΝΕΦΟΣ, ΟΥΡΑΝΟΣ
G1343
Open in Concordance
Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G5616
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: OH-say
Translations: as if, as, like, about, approximately, some, nearly
Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ
Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."
G5613
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G3735
Open in Concordance
Part of Speech: Noun
Sounds like: O-REE
Translations: mountains, hills
Notes: This word refers to elevated landforms, such as mountains or hills. It is typically used in the plural to denote a range of mountains or a mountainous region.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΒΟΥΝΟΣ, ΟΡΟΣ
Etymology: From an unknown root, possibly related to Proto-Indo-European *h₃er- ('to rise, to lift').
G2917
Open in Concordance
Part of Speech: Noun
Sounds like: KREE-mah-tah
Translations: judgments, a judgment, decisions, decrees, sentences, condemnations
Notes: This word refers to judgments, decisions, or decrees, often with a connotation of a legal or divine ruling. It can also refer to the act of judging or the result of a judgment, such as a sentence or condemnation. It is used in contexts where an authority, especially God, makes a determination or pronounces a verdict.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΔΙΚΑΙΩΜΑΤΑ, ΚΡΙΣΕΙΣ
G0012
Open in Concordance
Part of Speech: Noun
Sounds like: AH-by-ssos
Translations: abyss, the abyss, bottomless pit, the bottomless pit, a bottomless pit
Notes: This word refers to a deep, immeasurable chasm or void, often associated with the underworld or a place of confinement for evil spirits. It is commonly translated as 'abyss' or 'bottomless pit' in English. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΑΘΟΣ, ΧΑΣΜΑ
Etymology: The word 'ΑΒΥΣΣΟΣ' is derived from the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'βυσσος' (byssos), meaning 'bottom'. Thus, it literally means 'bottomless' or 'without bottom'.
G4183
Open in Concordance
Part of Speech: Adjective
Sounds like: pol-LAY
Translations: much, many, great, abundant, a great (one)
Notes: This word is an adjective meaning 'much' or 'many'. It is used to describe a large quantity, size, or intensity of something. It can be used to modify nouns, indicating a great number or amount.
Inflection: Feminine, Singular, Nominative or Accusative
Synonyms: ΜΕΓΑΣ, ΙΚΑΝΟΣ
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: an-THRO-poos
Translations: men, people, human beings, mankind
Notes: The word ΑΝΘΡΩΠΟΥΣ is the accusative plural form of the Koine Greek noun ΑΝΘΡΩΠΟΣ (anthropos), which generally refers to a human being, a man, or mankind in general. In this accusative plural form, it typically functions as the direct object of a verb or the object of certain prepositions, indicating 'men,' 'people,' or 'human beings' as the recipients of an action.
Inflection: Plural, Accusative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G2934
Open in Concordance
Part of Speech: Noun
Sounds like: KTEE-nay
Translations: beasts, animals, cattle, livestock
Notes: This word refers to animals, particularly domesticated ones, often those used for work, food, or as property. It is used to describe a group of such creatures, as seen in contexts where people and animals are mentioned together.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΖΩΑ, ΘΗΡΙΑ
Etymology: From the verb κτάομαι (ktaomai), meaning 'to acquire' or 'to possess', referring to animals as property or possessions.
G4982
Open in Concordance
Part of Speech: Verb
Sounds like: SOH-sace
Translations: you will save, you will deliver, you will heal, you will preserve
Notes: This word means to save, deliver, preserve, or heal. It is often used in a spiritual or physical sense, referring to rescue from danger, sickness, or sin. In a sentence, it indicates that the subject will perform an act of salvation or deliverance.
Inflection: Future, Active, Indicative, 2nd Person, Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G4129
Open in Concordance
Part of Speech: Verb
Sounds like: ep-lee-THOO-nas
Translations: you multiplied, you increased, you made abundant
Notes: This word is an aorist active indicative form of the verb 'plethyno', meaning 'to multiply' or 'to increase'. It describes an action that was completed in the past, indicating that 'you' (singular) caused something to become numerous or abundant.
Inflection: Second Person Singular, Aorist, Active, Indicative
Synonyms: ΑΥΞΑΝΩ, ΠΟΛΛΑΠΛΑΣΙΑΖΩ
Etymology: The verb 'plethyno' comes from 'plethos' (G4128), meaning 'a multitude' or 'a great number'. It is related to the concept of fullness or abundance.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G5207
Open in Concordance
Part of Speech: Noun
Sounds like: ee-OY
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to descendants or followers. It is the plural form of 'son' and is commonly used to denote a group of male individuals related by birth or by a shared characteristic, such as 'sons of Israel' or 'sons of God'. It can also be used metaphorically.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΚΝΑ
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: AN-throh-PON
Translations: of men, of people, of humankind
Notes: This word is the genitive plural form of 'ΑΝΘΡΩΠΟΣ', meaning 'man' or 'human being'. It refers to human beings collectively or individually, often in contrast to God or divine beings. As a genitive plural, it indicates possession, origin, or relationship, translating to 'of men' or 'of people'.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΩΝ, ΑΝΔΡΩΝ
G4637
Open in Concordance
Part of Speech: Noun
Sounds like: ske-PAYN
Translations: shelter, a shelter, covering, a covering, protection, a protection
Notes: This word refers to a physical covering or a place that provides refuge and safety. It can be used to describe a literal roof or a metaphorical sense of divine protection.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΚΕΠΑΣΜΑ, ΣΚΕΠΑΣΤΡΟΝ, ΚΑΤΑΦΥΓΗ
Etymology: The word ΣΚΕΠΗ (skepē) comes from the verb σκέπτομαι (skeptomai), meaning 'to look at, to consider, to examine,' which also developed the sense of 'to look out for, to protect.'
G4632
Open in Concordance
Part of Speech: Noun
Sounds like: skeh-PEH
Translations: shelter, a shelter, covering, a covering, protection, a protection
Notes: This word refers to a covering or shelter, providing protection from the elements or danger. It can be used to describe a physical structure that offers refuge, or more broadly, the act of providing protection or security. For example, one might seek shelter from a storm, or a leader might offer protection to their people.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΚΙΑ, ΚΑΤΑΦΥΓΗ, ΑΣΦΑΛΕΙΑ
Etymology: From the verb σκέπω (skepō), meaning 'to cover' or 'to protect'.
G4420
Open in Concordance
Part of Speech: Noun
Sounds like: pter-oo-GOHN
Translations: of wings, of a wing, of a feather
Notes: This word refers to the wings of a bird or other creature, or metaphorically to the extremities or edges of something, like the 'wings' of the earth or a building. It is used in a possessive sense, indicating something belonging to or associated with wings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΠΤΕΡΑ, ΠΤΕΡΥΓΕΣ
Etymology: From Proto-Indo-European *pet- (to fly, fall). It is related to words meaning 'feather' or 'wing' in other Indo-European languages.
G1679
Open in Concordance
Part of Speech: Verb
Sounds like: el-pee-OO-sin
Translations: they hope, they expect, they will hope, they will expect
Notes: This word is a verb meaning 'to hope' or 'to expect'. It is the third person plural form, indicating that 'they' are performing the action of hoping or expecting. It can be used to express anticipation, trust, or a confident expectation of future events or outcomes.
Inflection: Third Person, Plural, Present or Future, Indicative, Active
Synonyms: ΠΙΣΤΕΥΟΥΣΙΝ, ΠΡΟΣΔΟΚΩΣΙΝ
G3182
Open in Concordance
Part of Speech: Verb
Sounds like: meh-thoo-STHAY-son-tie
Translations: they will be drunk, they will become drunk, they will get drunk
Notes: This word is a future passive indicative form of the verb meaning 'to make drunk' or 'to become drunk'. It describes a state where a group of people will be overcome by drink or become intoxicated. It is often used in a literal sense regarding alcohol, but can also be used metaphorically to describe being overwhelmed by something else.
Inflection: Third Person, Plural, Future, Passive, Indicative
Synonyms: ΜΕΘΥΩ, ΠΙΝΩ
G0575
Open in Concordance
Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G4097
Open in Concordance
Part of Speech: Noun
Sounds like: pee-OH-tay-toss
Translations: of fatness, of richness, of abundance
Notes: This word refers to the quality of being fat, rich, or abundant. It is often used metaphorically to describe prosperity, fertility, or the best part of something. In the provided context, it likely refers to the 'anointed ones' or 'sons of oil/richness', implying a special status or blessing.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥΦΟΡΙΑ, ΠΛΟΥΤΟΣ, ΑΦΘΟΝΙΑ
G3624
Open in Concordance
Part of Speech: Noun
Sounds like: oy-KOO
Translations: of a house, of a home, of a household, of a family, of a temple, of a dwelling
Notes: This word is a noun referring to a house, home, or dwelling place. It can also refer to a household, family, or even a temple. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of' or 'belonging to'. It is used to describe the place where people live or a group of people living together.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G5494
Open in Concordance
Part of Speech: Noun
Sounds like: khee-MAR-roon
Translations: torrent, a torrent, winter stream, a winter stream, brook, a brook
Notes: This word refers to a winter stream or torrent, often one that flows only during the rainy season or after heavy rains. It describes a rapidly flowing body of water, typically a wadi or a seasonal stream bed that can become a raging torrent. It is used to describe a specific type of watercourse, emphasizing its temporary or seasonal nature and its strong flow.
Inflection: Singular, Accusative, Masculine
Synonyms: ΧΕΙΜΑΡΡΟΣ, ΡΕΥΜΑ
G5172
Open in Concordance
Part of Speech: Noun
Sounds like: troo-FEE-s
Translations: of luxury, of delight, of pleasure, of revelry, of daintiness
Notes: This word refers to a state of soft living, indulgence, or luxurious enjoyment. It can describe a life of ease and pleasure, often with a connotation of excess or self-indulgence. It is used here in the genitive case, indicating possession or origin, such as 'of luxury' or 'of delight'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΗΔΟΝΗΣ, ΑΠΟΛΑΥΣΕΩΣ, ΕΥΠΑΘΕΙΑΣ
Etymology: The word ΤΡΥΦΗ (tryphē) is derived from the Greek verb θρύπτω (thryptō), meaning 'to break down', 'to enervate', or 'to weaken'. This etymology suggests a connection to being softened or made delicate by luxurious living.
G4222
Open in Concordance
Part of Speech: Verb
Sounds like: po-tee-EES
Translations: you will give to drink, you will water
Notes: This word is a verb meaning 'you will give to drink' or 'you will water'. It is used to describe the action of providing liquid to someone or something, often in the context of quenching thirst or nourishing plants. It is a future tense form, indicating an action that will happen.
Inflection: Second person singular, Future, Active, Indicative
Synonyms: ΠΙΝΩ, ΥΔΡΕΥΩ
Etymology: The word ΠΟΤΙΖΩ comes from the root ΠΟΤΟΣ (potos), meaning 'a drink' or 'drinking'. It is related to the verb ΠΙΝΩ (pino), 'to drink'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, him, it, the same
Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ
G3844
Open in Concordance
Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G4771
Open in Concordance
Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G4077
Open in Concordance
Part of Speech: Noun
Sounds like: pay-GAY
Translations: spring, a spring, fountain, a fountain, well, a well, source, a source
Notes: This word refers to a spring of water, a fountain, or a well. Metaphorically, it can also refer to the source or origin of something, such as wisdom or life. It is typically used in a literal sense for a natural water source, but its figurative use is also common.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΡΗΝΗ, ΠΗΓΑΙΟΣ
Etymology: From an assumed root meaning 'to gush forth'. It is related to words signifying 'to fix' or 'to fasten', suggesting a fixed point from which water flows.
G2222
Open in Concordance
Part of Speech: Noun
Sounds like: ZOH-ays
Translations: (of) life, (of) a life
Notes: Ζωῆς (zōēs) is the genitive singular form of the noun ζωή (zōē), which means 'life'. This form is used to indicate possession, origin, or relationship, often translated as 'of life' or 'belonging to life'. It can refer to physical life, spiritual life, or a way of living. For example, it might be used in phrases like 'the word of life' or 'the tree of life'.
Inflection: Singular, Genitive, Feminine
G5457
Open in Concordance
Part of Speech: Noun
Sounds like: PHOH-tee
Translations: to light, to a light, to a lamp, to fire, to a fire, to a torch, to a torchlight, to a day, to a daylight, to a daybreak, to a morning, to a dawn, to a revelation, to a manifestation, to a truth, to a knowledge, to a understanding, to a spiritual illumination
Notes: This word is an inflected form of the noun 'φῶς' (phōs), meaning 'light'. It refers to physical light, such as from the sun, a lamp, or fire, but can also metaphorically refer to spiritual or intellectual light, such as revelation, truth, or understanding. In this dative case, it indicates the recipient or instrument of an action, often translated with 'to' or 'for', or indicating the means 'by' or 'with'.
Inflection: Singular, Dative, Neuter
Synonyms: ΛΥΧΝΩ, ΠΥΡΙ
G3708
Open in Concordance
Part of Speech: Verb
Sounds like: op-SOH-meh-thah
Translations: we will see, we shall see
Notes: This is a verb meaning 'we will see' or 'we shall see'. It describes an action of seeing that will happen in the future. It is often used to express a future observation or experience.
Inflection: First Person Plural, Future, Indicative, Middle Voice
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ
Etymology: From an ancient root meaning 'to see'.
G5457
Open in Concordance
Part of Speech: Noun
Sounds like: FOHSS
Translations: light, a light, fire
Notes: This word refers to light, whether literal illumination, or metaphorically, as in truth, knowledge, or spiritual enlightenment. It can also refer to a source of light, like a lamp or a star, or even fire. It is often used in contrast to darkness.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΦΕΓΓΟΣ, ΛΥΧΝΟΣ, ΠΥΡ
Etymology: From an ancient root meaning 'to shine' or 'to be bright'.
G3900
Open in Concordance
Part of Speech: Verb
Sounds like: pah-rah-TEE-non
Translations: extending, stretching out, prolonging, showing, bestowing
Notes: This word is the present active participle, neuter singular, of the verb 'παρατείνω' (parateino). It describes an action of extending, stretching out, or prolonging something. In some contexts, it can also convey the idea of showing or bestowing something, particularly in a continuous or expansive manner.
Inflection: Present, Active, Participle, Neuter, Singular, Nominative or Accusative
Synonyms: ΕΚΤΕΙΝΩ, ΕΠΕΚΤΕΙΝΩ, ΠΡΟΤΕΙΝΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1097
Open in Concordance
Part of Speech: Verb
Sounds like: ghee-NOH-skoo-sin
Translations: they know, they understand, they perceive, they learn, they recognize
Notes: This word means to know, understand, or perceive. It often implies a knowing that comes from experience or personal relationship, rather than just intellectual knowledge. It can also mean to learn, recognize, or become acquainted with something or someone. In a sentence, it would be used as the verb 'to know' for a plural subject.
Inflection: Present, Active, Indicative, Third Person Plural
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G4571
Open in Concordance
Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G1343
Open in Concordance
Part of Speech: Noun
Sounds like: dih-kah-yoh-SOO-neen
Translations: righteousness, justice, a righteousness
Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ
Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.
G2117
Open in Concordance
Part of Speech: Adjective
Sounds like: yoo-THEH-see
Translations: straight, right, upright, true, just, direct, level, of straight things, of right things
Notes: This word is the dative plural form of the adjective 'ΕΥΘΥΣ' (euthys), meaning 'straight,' 'right,' or 'upright.' It describes things that are physically straight or morally correct. In the dative plural, it would typically be used to indicate 'to/for straight things,' 'to/for right things,' or 'to/for upright people/things,' depending on the context. It can refer to paths, judgments, or character.
Inflection: Dative, Plural, All genders
Synonyms: ΟΡΘΟΣ, ΔΙΚΑΙΟΣ
G2588
Open in Concordance
Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G3361
Open in Concordance
Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G2064
Open in Concordance
Part of Speech: Verb
Sounds like: EL-the-toh
Translations: let him come, let it come, may he come, may it come, come
Notes: This word is an imperative verb meaning 'let him/her/it come' or 'may he/she/it come'. It is used to express a command, request, or wish for someone or something to arrive or proceed. It is often found in prayers or declarations.
Inflection: Third Person, Singular, Aorist, Active, Imperative
Synonyms: ΗΚΩ, ΠΑΡΕΙΜΙ
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G4228
Open in Concordance
Part of Speech: Noun
Sounds like: POOS
Translations: foot, a foot
Notes: This word refers to the anatomical foot, the part of the leg below the ankle, used for standing and walking. It can also be used metaphorically to refer to a base or foundation, or in expressions related to movement or position.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΟΔΙ
Etymology: From Proto-Indo-European, meaning 'foot'. It is cognate with English 'foot' and Latin 'pes'.
G5243
Open in Concordance
Part of Speech: Noun
Sounds like: hoo-per-ay-pha-NEE-as
Translations: of arrogance, of pride, of haughtiness
Notes: This word refers to the quality of being arrogant, proud, or haughty. It describes an attitude of superiority or disdain towards others, often stemming from an inflated sense of self-importance. It is typically used to describe a negative character trait.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΑΖΟΝΕΙΑ, ΚΑΥΧΗΣΙΣ, ΤΥΦΟΣ
G5495
Open in Concordance
Part of Speech: Noun
Sounds like: KHEIR
Translations: hand, a hand, power, agency, a means
Notes: This word refers to a hand, but it can also be used metaphorically to signify power, authority, or agency. It often appears in phrases like 'by the hand of' to indicate that something is done through someone's agency or power. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: From Proto-Indo-European *ǵʰesr- (hand).
G0268
Open in Concordance
Part of Speech: Noun
Sounds like: ah-mar-TOH-lohn
Translations: of sinners, of the sinful
Notes: This word refers to those who commit sin or are characterized by sin. It is used to describe individuals or groups who deviate from divine or moral law. In a sentence, it would typically function as a possessive or descriptive element, indicating something belonging to or related to sinners.
Inflection: Genitive, Plural, Masculine
Synonyms: ΑΝΟΜΩΝ, ΑΣΕΒΩΝ
G0268
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: hah-mar-toh-LOO
Translations: of a sinner, of a sinful person, of a wicked person, of a sinner, a sinner
Notes: This word refers to someone who misses the mark, deviates from the right path, or commits a sin. It can be used as an adjective to describe something as sinful or as a noun to refer to a sinner or a wicked person. It is often used in a moral or religious context.
Inflection: Singular, Genitive, Masculine or Feminine
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ
G4531
Open in Concordance
Part of Speech: Verb
Sounds like: sah-LEH-oo-sai
Translations: to shake, to be shaken, to move, to be moved, to stir, to be stirred, to cause to waver, to be agitated, to be disturbed
Notes: This word is the aorist active infinitive form of the verb 'saleuō'. It means to shake, to cause to waver, or to disturb. It can be used both transitively (to shake something) and intransitively (to be shaken or to move). In a figurative sense, it can refer to being agitated, disturbed, or caused to waver in one's convictions or position.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΙΝΕΩ, ΣΕΙΩ, ΤΑΡΑΣΣΩ
G4531
Open in Concordance
Part of Speech: Verb
Sounds like: sah-LEH-oo-see
Translations: they shake, they are shaken, they are stirred, they are moved, they are disturbed, to shake, to be shaken, to be stirred, to be moved, to be disturbed
Notes: This word is the third-person plural present active indicative or imperative form of the verb 'saleuō'. In the indicative mood, it means 'they shake' or 'they are shaken/stirred/moved/disturbed'. In the imperative mood, it means 'let them shake' or 'let them be shaken/stirred/moved/disturbed'. It describes the action of causing something to move back and forth, to be agitated, or to be unsettled, often referring to physical objects or even people's minds.
Inflection: Third Person, Plural, Present, Active, Indicative or Imperative
Synonyms: ΚΙΝΕΩ, ΣΕΙΩ, ΤΑΡΑΣΣΩ
Etymology: The word 'saleuō' is of uncertain origin, possibly related to 'salos' (a tossing or surging of the sea). It describes a state of agitation or instability.
G1691
Open in Concordance
Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G1563
Open in Concordance
Part of Speech: Adverb
Sounds like: eh-KEH-ee
Translations: there, in that place, to that place
Notes: This word is an adverb of place, meaning 'there' or 'in that place'. It indicates a location distinct from the speaker's current position. It can also imply movement 'to that place'.
Inflection: Does not inflect
Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ
Etymology: From the demonstrative pronoun ἐκεῖνος (ekeinos), meaning 'that one'.
G4098
Open in Concordance
Part of Speech: Verb
Sounds like: EH-peh-son
Translations: fell, they fell, I fell, it fell
Notes: This word is an aorist form of the verb 'to fall'. It describes an action of falling that occurred in the past, without specifying its duration. It can refer to a physical fall, a collapse, or a metaphorical fall such as falling into a state or condition.
Inflection: Aorist, Indicative, Active, 3rd Person Plural or 1st Person Singular
Synonyms: ΠΕΣΩΝ, ΚΑΤΑΠΙΠΤΩ, ΠΙΠΤΩ
G4098
Open in Concordance
Part of Speech: Verb
Sounds like: EH-peh-san
Translations: they fell, they fell down, they collapsed, they prostrated themselves
Notes: This word is the third person plural, aorist active indicative form of the verb 'πίπτω' (pipto), meaning 'to fall'. It describes an action that occurred in the past, indicating that a group of people or things fell, collapsed, or prostrated themselves. It can be used in various contexts, from literally falling to the ground to falling in battle or falling into a state of ruin.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΚΑΤΕΠΕΣΑΝ, ΕΞΕΠΕΣΑΝ, ΠΡΟΣΕΠΕΣΑΝ
Etymology: The root verb 'πίπτω' (pipto) comes from a Proto-Indo-European root meaning 'to fall'. It is related to words in other Indo-European languages with similar meanings.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G2038
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: er-ga-ZOH-me-noy
Translations: working, laboring, doing, performing, practicing, a worker, those who work
Notes: This word is a participle derived from the verb 'ergazomai', meaning 'to work' or 'to labor'. It describes someone who is actively engaged in work or performing a task. It can be used to refer to people who are working (as a noun, 'workers') or to describe an action they are doing (as an adjective, 'working'). It often implies diligent effort or the carrying out of a specific activity.
Inflection: Present, Middle/Passive Voice, Masculine, Nominative, Plural
Synonyms: ΠΟΙΟΥΝΤΕΣ, ΚΟΠΙΩΝΤΕΣ, ΠΡΑΤΤΟΝΤΕΣ
G1856
Open in Concordance
Part of Speech: Verb
Sounds like: ex-OH-sthay-san
Translations: they were cast out, they were driven out, they were expelled
Notes: This word describes the action of being forcibly removed or expelled from a place or position. It implies a strong, decisive act of driving someone or something out.
Inflection: 3rd Person Plural, Aorist, Passive, Indicative
Synonyms: ΕΚΒΑΛΛΩ, ΑΠΟΔΙΩΚΩ
Etymology: The word ΕΞΩΘΕΩ is a compound verb formed from the preposition ΕΞ (EX), meaning 'out of' or 'from', and the verb ΩΘΕΩ (OTHEO), meaning 'to push' or 'to thrust'. Thus, it literally means 'to push out' or 'to thrust out'.
G1410
Open in Concordance
Part of Speech: Verb
Sounds like: dy-NOHN-tai
Translations: they are able, they can, they may, they might, they could
Notes: This word is a verb meaning 'to be able' or 'to have power'. It is often used to express capability, possibility, or permission. It can be translated as 'can', 'may', 'might', or 'could', depending on the context. It is frequently followed by an infinitive verb, indicating what someone is able to do.
Inflection: Present, Subjunctive, Middle/Passive, Third Person, Plural
Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙΝ
G2476
Open in Concordance
Part of Speech: Verb
Sounds like: STAY-nai
Translations: to stand, to set, to establish, to appoint, to stop, to stand still, to stand firm
Notes: This word is the aorist infinitive form of the verb 'ἵστημι' (histēmi). It means 'to stand' or 'to set'. It can be used in various contexts, such as to stand upright, to stand firm in belief, to set something in place, or to establish a rule or person in authority. It can also mean to stop or to cause something to stand still.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ, ΤΑΤΤΩ
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
You can report errors .