Home / Interlinears (Beta) / Codex Sinaiticus / Psalms / Chapter 61
Psalms, Chapter 61
Interlinear version from Codex Sinaiticus (Beta)
G1519, G1520
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5056
Open in Concordance
Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G5228
Open in Concordance
Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G2426
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-dee-THOON
Translations: Jeduthun
Notes: This is a proper noun, referring to Jeduthun, a Levite chief musician in the Old Testament, mentioned in the Psalms. The phrase 'εἰς τὸ τέλος τῷ Ἰδιθούμ' (eis to telos tō Idithoum) or 'ὑπὲρ Ἰδιθούμ' (hyper Idithoum) often appears in the Septuagint (Greek Old Testament) as a superscription to certain Psalms, indicating that they were to be performed by or in the style of Jeduthun.
Inflection: Singular, Nominative or Accusative
Etymology: The name Jeduthun is of Hebrew origin (יְדוּתוּן, Yəḏūṯūn), meaning 'praising' or 'laudatory'. It refers to a specific individual in the Old Testament.
G5568
Open in Concordance
Part of Speech: Noun
Sounds like: psal-MOS
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΜΝΟΣ, ΩΔΗ
Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1138
Open in Concordance
Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G3780
Open in Concordance
Part of Speech: Adverb
Sounds like: OO-khee
Translations: no, not, by no means, certainly not
Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΜΗ
Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THEH-oh
Translations: to God, for God, God
Notes: This word is a nomina sacra, a contracted form of the Koine Greek word ΘΕΩ (THEO). It is the dative singular form of the noun ΘΕΟΣ (THEOS), meaning 'God'. As a dative case, it typically indicates the indirect object of a verb, showing to whom or for whom an action is performed. Thus, it is commonly translated as 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
G5293
Open in Concordance
Part of Speech: Verb
Sounds like: hoo-po-tah-GAY-seh-tai
Translations: will be subjected, will be made subject, will obey, will be obedient
Notes: This word is a verb meaning 'will be subjected' or 'will be made subject'. It describes an action where someone or something is placed under the authority or control of another, or where they will yield and obey. It is used to indicate a future state of submission or obedience.
Inflection: Future, Indicative, Passive, Third Person Singular
Synonyms: ΠΕΙΘΑΡΧΕΩ, ΥΠΑΚΟΥΩ
Etymology: The word Ὑποτάσσω (hypotassō) is a compound word formed from the preposition ὑπό (hypó), meaning 'under', and the verb τάσσω (tássō), meaning 'to arrange, to order, to place'. Thus, it literally means 'to arrange under' or 'to place under'.
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G5590
Open in Concordance
Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G1700
Open in Concordance
Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G3844
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: pa-RAH
Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a
Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ
Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G1063
Open in Concordance
Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G4992
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: so-TEE-ree-on
Translations: salvation, deliverance, saving health, a salvation, a deliverance, a saving health
Notes: This word refers to that which brings salvation or deliverance. It is often used to describe God's act of saving or the state of being saved. It can also refer to the means or instrument of salvation. In the New Testament, it frequently denotes the spiritual salvation offered through Christ.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΩΤΗΡΙΑ, ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ
Etymology: The word derives from the Greek verb σῴζω (sōizō), meaning 'to save, preserve, rescue'. From this verb came the noun σωτήρ (sōtēr), meaning 'savior', and then the adjective σωτήριος (sōtērios), meaning 'saving' or 'salvific'. ΣΩΤΗΡΙΟΝ is the neuter form of this adjective, often substantivized to mean 'salvation' or 'that which saves'.
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same
Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').
Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative
Etymology: From Proto-Indo-European *h₁ew-to- (self, same).
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G4990
Open in Concordance
Part of Speech: Noun
Sounds like: so-TAIR
Translations: Savior, Deliverer, Preserver, a Savior
Notes: This word refers to one who saves, delivers, or preserves. It is often used in a religious context to refer to God or Jesus Christ as the ultimate rescuer. It can also be used more generally for anyone who brings salvation or deliverance from danger or destruction.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΥΣΤΗΣ, ΛΥΤΡΩΤΗΣ, ΣΩΖΩΝ
Etymology: From the verb σῴζω (sōizō), meaning 'to save, preserve, rescue'.
G0475
Open in Concordance
Part of Speech: Noun
Sounds like: an-tee-LEMP-tor
Translations: helper, a helper, succorer, a succorer, defender, a defender, deliverer, a deliverer
Notes: This word refers to someone who provides help, support, or defense. It describes a person who takes hold of another to assist them, often in a time of need or distress. It is used to describe God as a helper or deliverer.
Inflection: Singular, Nominative, Masculine
Synonyms: ΒΟΗΘΟΣ, ΡΥΣΤΗΣ, ΣΩΤΗΡ
Etymology: This word is a compound derived from the preposition ΑΝΤΙ (anti), meaning 'against' or 'in return for', and the verb ΛΑΜΒΑΝΩ (lambano), meaning 'to take' or 'to receive'. It literally means 'one who takes hold in return for' or 'one who takes hold instead of', implying assistance or support.
G3756, G3757
Open in Concordance
Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G3361
Open in Concordance
Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G4531
Open in Concordance
Part of Speech: Verb
Sounds like: sah-LEH-oo-thoh
Translations: to be shaken, to be moved, to be disturbed, to be agitated
Notes: This word is a verb meaning to be shaken, moved, or disturbed. It often implies a state of instability, agitation, or being unsettled. It can refer to physical shaking, like an earthquake, or to a metaphorical disturbance, such as a person's resolve being shaken.
Inflection: First Person Singular, Future Passive Indicative or Aorist Passive Subjunctive
Synonyms: ΚΙΝΕΩ, ΤΑΡΑΣΣΩ
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G4119
Open in Concordance
Part of Speech: Adjective, Adverb
Sounds like: PLEH-ee-on
Translations: more, greater, longer, a longer time, the majority, the greater part, a greater thing
Notes: This word is the neuter singular form of the comparative adjective 'πλείων' (pleiōn), meaning 'more' or 'greater'. It is used to indicate a larger quantity, degree, or duration of something. It can function as an adjective modifying a neuter noun, or as an adverb meaning 'more' or 'longer'. When used with a definite article, it can mean 'the majority' or 'the greater part'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΜΕΙΖΩΝ, ΠΕΡΙΣΣΟΤΕΡΟΝ
G2193
Open in Concordance
Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G4218
Open in Concordance
Part of Speech: Adverb
Sounds like: PO-teh
Translations: at some time, ever, once, formerly, when, at any time, sometime
Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.
Inflection: Does not inflect
Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ
Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.
G2029
Open in Concordance
Part of Speech: Verb
Sounds like: eh-pee-TITH-es-theh
Translations: you lay upon, you put upon, you impose, you attack, you inflict, lay upon!, put upon!, impose!, attack!, inflict!
Notes: This word is a compound verb formed from 'epi' (upon, to, against) and 'tithemi' (to place, to put). It generally means to place something upon or against something else. Depending on the context, it can mean to lay hands on someone (often for healing or blessing), to impose a burden or law, or to attack someone. It can be used in a literal sense of placing an object or in a more figurative sense of imposing a condition or launching an assault.
Inflection: Present Tense, 2nd Person Plural, Middle or Passive Voice, Indicative or Imperative Mood
Synonyms: ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ
Etymology: The word ΕΠΙΤΙΘΗΜΙ is a compound of the preposition ΕΠΙ (EPI), meaning 'upon' or 'to', and the verb ΤΙΘΗΜΙ (TITHEMI), meaning 'to place' or 'to put'.
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: ep-EE
Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning
Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: AN-throh-pon
Translations: man, a man, human being, a human being, person, a person
Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to distinguish humans from God or animals. In this form, it is the direct object of a verb or preposition.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G5407
Open in Concordance
Part of Speech: Verb
Sounds like: foh-NEH-yeh-teh
Translations: you murder, you kill, you slay
Notes: This word is a verb meaning to murder, kill, or slay. It specifically refers to the act of taking a life, often with intent or violence. It is used in sentences to describe the action of killing.
Inflection: 2nd Person Plural, Present Tense, Indicative or Imperative Mood, Active Voice
Synonyms: ΑΠΟΚΤΕΙΝΩ, ΑΝΑΙΡΕΩ
Etymology: The word ΦΟΝΕΥΩ comes from φόνος (phonos), meaning 'murder' or 'slaughter'.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G5210
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MEES
Translations: you, to you, for you, by you, with you
Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.
Inflection: Plural, Nominative or Dative
Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.
G5613
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G5109
Open in Concordance
Part of Speech: Noun
Sounds like: TOY-kho
Translations: (to) a wall, (to) the wall
Notes: This word refers to a wall, typically one made of stone or brick, forming part of a building or enclosure. As a dative singular noun, it indicates the indirect object or location, often translated with 'to' or 'in'/'on' when referring to a place.
Inflection: Singular, Dative, Masculine
Synonyms: ΤΕΙΧΟΣ, ΤΟΙΧΙΟΝ
G2827
Open in Concordance
Part of Speech: Participle, Adjective
Sounds like: keh-KLEE-meh-noh
Translations: leaning, a leaning (one), fallen, a fallen (one), bowed down, a bowed down (one)
Notes: This word is a perfect passive participle, meaning 'having been leaned' or 'having been made to lean'. It describes something that is in a state of leaning, falling, or being bowed down. It is often used to describe something that is unstable or about to collapse, like a leaning wall. It functions adjectivally.
Inflection: Singular, Dative, Masculine or Neuter, Perfect Passive Participle
Synonyms: ΠΙΠΤΩ, ΚΑΤΑΠΙΠΤΩ
G5418
Open in Concordance
Part of Speech: Noun
Sounds like: phrag-MOH
Translations: to a fence, to a wall, to a hedge, to a barrier, to an enclosure
Notes: This word refers to a fence, wall, hedge, or any kind of barrier or enclosure. It is used to denote something that separates or protects. In this dative singular form, it indicates the indirect object of an action, meaning 'to' or 'for' a fence/barrier.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΤΕΙΧΟΣ, ΦΡΑΓΜΟΣ
Open in Concordance
Part of Speech: Unknown
Sounds like: OHS-meh-noh
Translations: unknown
Notes: It's not clear what this word means. It appears to be a misspelling or a garbled form of a known Koine Greek word. There is no direct match for 'ΩΣΜΕΝΩ' in standard Koine Greek lexicons. It might be a corrupted form of a word like 'ὩΣΜΕΝΟΣ' (hōsmenos), which would be a perfect passive participle, but without context or diacritics, its exact meaning and form are impossible to determine.
Inflection: Unknown
G4133
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: PLAYN
Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for
Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.
Inflection: Does not inflect
Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ
Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G5092
Open in Concordance
Part of Speech: Noun
Sounds like: tee-MEN
Translations: honor, a price, value, respect, dignity, a sum, a reward
Notes: This word refers to honor, respect, or dignity. It can also denote a price, value, or a sum of money paid for something. It is used to describe the esteem in which someone or something is held, or the monetary worth of an item.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΟΞΑ, ΑΞΙΑ, ΜΙΣΘΟΣ
G1011
Open in Concordance
Part of Speech: Verb
Sounds like: eh-boo-LEH-oo-san-toh
Translations: they counseled, they consulted, they deliberated, they resolved, they purposed
Notes: This word describes the action of a group of people taking counsel together, deliberating, or making a decision. It implies a process of thought and discussion leading to a resolution or plan. It is often used in contexts where a group of individuals, such as leaders or advisors, come together to decide on a course of action.
Inflection: Aorist, Indicative, Middle/Passive, Third Person Plural
Synonyms: ΣΥΜΒΟΥΛΕΥΩ, ΒΟΥΛΕΥΟΜΑΙ, ΓΝΩΜΟΔΟΤΕΩ
G0683
Open in Concordance
Part of Speech: Verb
Sounds like: ap-oh-SAS-thai
Translations: to thrust away, to reject, to put away, to cast off, to refuse
Notes: This word is a verb meaning to push or thrust away, to reject, or to cast off. It implies a forceful removal or a decisive refusal. It is often used in contexts of rejecting something or someone, or putting something aside.
Inflection: Aorist, Middle Voice, Infinitive
Synonyms: ΑΡΝΕΟΜΑΙ, ΑΠΟΒΑΛΛΩ, ΑΠΟΔΟΚΙΜΑΖΩ
G5143
Open in Concordance
Part of Speech: Verb
Sounds like: EH-drah-mon
Translations: I ran, they ran, we ran, ran
Notes: This is a form of the verb 'to run'. It describes an action of running that occurred in the past, specifically a completed action without emphasis on its duration. It can refer to a single person running ('I ran') or multiple people running ('they ran', 'we ran'), depending on the context.
Inflection: Aorist, Indicative, Active, First Person Singular or Third Person Plural
Synonyms: ΘΕΩ, ΔΙΩΚΩ
Etymology: From Proto-Indo-European *drem- 'to run'.
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G1372
Open in Concordance
Part of Speech: Noun
Sounds like: DIP-see
Translations: thirst, a thirst, (to) thirst
Notes: This word refers to the physical sensation of thirst, or a strong desire for something, often used metaphorically. It is typically used to describe a lack of water or a deep longing. In the provided examples, it is used in the dative case, often with the preposition 'ἐν' (en), meaning 'in thirst' or 'with thirst'.
Inflection: Singular, Dative, Feminine
Synonyms: ΔΙΨΟΣ
Etymology: The word ΔΙΨΑ (dipsa) comes from the Proto-Indo-European root meaning 'to be thirsty'. It is related to the verb διψάω (dipsao), meaning 'to thirst'.
G4750
Open in Concordance
Part of Speech: Noun
Sounds like: STOH-ma-tee
Translations: (to) mouth, (with) mouth, (by) mouth, (in) mouth, a mouth
Notes: This word refers to the mouth, the opening in the face used for speaking, eating, and breathing. It is used here in the dative case, indicating the instrument, location, or indirect object of an action, often translated with prepositions like 'to', 'with', 'by', or 'in'.
Inflection: Singular, Dative, Neuter
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G2127
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-lo-GOO-san
Translations: they were blessing, they were praising, they were speaking well of
Notes: This word is a compound verb formed from 'eu' (good, well) and 'logos' (word, speech), literally meaning 'to speak well of'. It is used to describe the act of blessing someone or something, praising, or speaking favorably about them. It can also refer to invoking divine favor upon someone or something. In this form, it indicates an ongoing action in the past.
Inflection: Imperfect, Indicative, Active, Third Person, Plural
Synonyms: ΑΙΝΕΩ, ΕΠΑΙΝΕΩ
G2127
Open in Concordance
Part of Speech: Verb
Sounds like: eh-loo-LO-goon
Translations: they were blessing, they were speaking well of, they were praising, they were invoking a blessing upon
Notes: This word is the third person plural imperfect active indicative form of the verb 'eulogeo'. It describes an ongoing or repeated action in the past, meaning 'they were blessing' or 'they were speaking well of'. It can also imply praising or invoking a blessing upon someone or something. The root word literally means 'to speak well' or 'to speak good words'.
Inflection: Third Person, Plural, Imperfect, Active, Indicative
Synonyms: ΑΙΝΕΩ, ΕΠΑΙΝΕΩ, ΜΑΚΑΡΙΖΩ
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2588
Open in Concordance
Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G2672
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tay-ROHN-toh
Translations: they cursed, they were cursing
Notes: This word is the imperfect middle/passive indicative, third person plural form of the verb 'καταράομαι' (kataráomai), meaning 'to curse' or 'to imprecate evil upon'. It describes an ongoing or repeated action in the past. It is often used to express strong disapproval or condemnation.
Inflection: Imperfect, Middle/Passive, Indicative, Third Person, Plural
Synonyms: ΑΝΑΘΕΜΑΤΙΖΩ, ΕΠΙΚΑΤΑΡΑΟΜΑΙ
Etymology: The word καταράομαι (kataráomai) is a compound verb formed from the preposition κατά (katá), meaning 'down' or 'against', and the verb ἀράομαι (aráomai), meaning 'to pray' or 'to invoke'. Thus, it literally means 'to invoke against' or 'to pray down evil upon'.
G1283
Open in Concordance
Part of Speech: Noun
Sounds like: dee-ap-SAL-ma
Translations: interlude, musical interlude, pause, a musical interlude, a pause
Notes: This word refers to a musical interlude or a pause, often found in the Septuagint (the Greek Old Testament) in the Psalms. It indicates a break in the text, likely for musical accompaniment or a change in musical performance. It functions as a noun in a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'apart,' and ΨΑΛΜΑ (psalma), meaning 'psalm' or 'song.' It literally suggests something that occurs 'through' or 'between' a psalm or musical piece.
G5293
Open in Concordance
Part of Speech: Verb
Sounds like: hoo-po-ta-GAY-thee
Translations: be subject, submit, obey, yield
Notes: This word is an imperative form of the verb 'hypotassō', meaning 'to place under, to subject, to submit oneself'. It is a compound word formed from 'hypo' (under) and 'tassō' (to arrange, to order). It is used as a command or exhortation for someone to place themselves under the authority or control of another, or to yield to something. It implies a voluntary act of submission or obedience.
Inflection: Aorist, Passive, Imperative, 2nd Person Singular
Synonyms: ΠΕΙΘΑΡΧΕΩ, ΥΠΑΚΟΥΩ
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G5281
Open in Concordance
Part of Speech: Noun
Sounds like: hoo-po-mo-NEE
Translations: endurance, patience, perseverance, steadfastness, a patience, an endurance, a perseverance, a steadfastness
Notes: This word refers to the capacity to endure or bear up under difficult circumstances, often with a sense of steadfastness or patient waiting. It is a compound word formed from the preposition ΥΠΟ (HYPO), meaning 'under', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. Thus, it literally means 'a remaining under' or 'a bearing up under'. It describes the quality of not giving in to adversity or suffering, but rather maintaining one's resolve and hope.
Inflection: Singular, Nominative, Accusative, or Dative, Feminine
Synonyms: ΚΑΡΤΕΡΙΑ, ΑΝΔΡΙΑ, ΜΑΚΡΟΘΥΜΙΑ
Etymology: From the Greek preposition ΥΠΟ (HYPO), meaning 'under', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. It describes the act of remaining steadfast under pressure or difficulty.
G3346
Open in Concordance
Part of Speech: Verb
Sounds like: meh-tah-nah-STEH-oo-soh
Translations: I will move, I will migrate, I will change my dwelling
Notes: This word means to move from one place to another, to migrate, or to change one's dwelling. It implies a significant or permanent relocation. It is used to describe the act of leaving one's current home or country to settle in another.
Inflection: First Person Singular, Future Indicative, Active Voice
Synonyms: ΜΕΤΟΙΚΕΩ, ΜΕΤΑΒΑΙΝΩ
G1391
Open in Concordance
Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G0996
Open in Concordance
Part of Speech: Noun
Sounds like: boh-AY-thee-as
Translations: of help, of aid, of assistance, of succor
Notes: This word refers to help, aid, or assistance. It is used to describe the act of providing support or relief to someone in need. It can be used in contexts where divine or human intervention brings about a favorable outcome.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΠΙΚΟΥΡΙΑ, ΣΥΝΔΡΟΜΗ
G1680
Open in Concordance
Part of Speech: Noun
Sounds like: EL-pees
Translations: hope, a hope, expectation, confidence
Notes: This word is a feminine noun meaning 'hope' or 'expectation'. It refers to a confident expectation, often with a positive outlook on the future, or the object of that expectation. It is frequently used in a theological context to describe the Christian hope in God's promises.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΠΡΟΣΔΟΚΙΑ
Etymology: The word ΕΛΠΙΣ (elpis) is of uncertain origin, but it is thought to be derived from a root meaning 'to wish' or 'to expect'. It is related to the verb ΕΛΠΙΖΩ (elpizo), meaning 'to hope' or 'to expect'.
G1679
Open in Concordance
Part of Speech: Verb
Sounds like: el-pi-SAH-tai
Translations: they hoped, they have hoped, they were hoping
Notes: This word is a form of the verb 'to hope' or 'to expect'. It indicates an action of hoping or expecting performed by a group of people (they). It can refer to an action completed in the past or an ongoing state of hoping in the past.
Inflection: Third Person Plural, Middle Voice, Indicative, Aorist or Imperfect
Synonyms: ΠΡΟΣΔΟΚΑΩ, ΠΕΠΟΙΘΑ
Etymology: The word derives from the noun ἐλπίς (elpis), meaning 'hope'. It is related to the concept of expectation and trust.
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAH-sah
Translations: all, every, a whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it modifies a noun and must agree with it in gender, number, and case.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4864
Open in Concordance
Part of Speech: Noun
Sounds like: soon-ah-go-GAY
Translations: assembly, a gathering, congregation, synagogue, a synagogue
Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also specifically denote a synagogue, which was a place of assembly for Jewish worship and instruction. It is a compound word formed from 'σύν' (together with) and 'ἄγω' (to lead, to bring).
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΕΔΡΙΟΝ, ΟΧΛΟΣ
Etymology: From the Greek verb 'συνάγω' (synago), meaning 'to bring together' or 'to assemble'. This verb is formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'.
G2992
Open in Concordance
Part of Speech: Noun
Sounds like: LAH-ohn
Translations: (of) peoples, (of) nations, (of) crowds
Notes: ΛΑΩΝ is the genitive plural form of the noun 'λαός', which means 'people' or 'nation'. It refers to a collective body of individuals, often a specific group or a whole population. In this genitive form, it indicates possession, origin, or relationship, meaning 'of the people' or 'belonging to the nations'. It is used to describe something that pertains to or comes from a group of people.
Inflection: Genitive, Plural, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ
G1632
Open in Concordance
Part of Speech: Verb
Sounds like: ek-KHEH-ah-teh
Translations: pour out, you pour out, spill, shed
Notes: This word means 'to pour out' or 'to spill'. It is often used metaphorically to describe the outpouring of emotions, blessings, or judgment. In a command form, it instructs someone to pour something out.
Inflection: Second Person Plural, Aorist, Active, Imperative
Synonyms: ΕΚΧΥΝΩ, ΚΕΝΟΩ
Etymology: From Ancient Greek ἐκ (ek, 'out of') and χέω (cheō, 'to pour').
G1799
Open in Concordance
Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, in front of
Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G2588
Open in Concordance
Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G5216
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G0998
Open in Concordance
Part of Speech: Noun
Sounds like: boh-ee-THOS
Translations: helper, a helper, assistant, aid
Notes: This word refers to someone who provides help or assistance. It can be used to describe a person who comes to the aid of another, or a divine being who offers support and deliverance. It is often used in a context of providing relief or succor in times of need.
Inflection: Masculine or Feminine, Nominative, Singular
Synonyms: ΣΥΝΕΡΓΟΣ, ΕΠΙΚΟΥΡΟΣ, ΑΡΩΓΟΣ
Etymology: The word ΒΟΗΘΟΣ (boēthos) is derived from the verb βοήθειν (boēthein), meaning 'to come to aid, to help'. This verb itself is a compound of βοή (boē), meaning 'a cry, a shout' (especially a cry for help), and θέω (theō), meaning 'to run'. Thus, it literally means 'one who runs to a cry for help'.
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G3152
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: mah-TAH-ee-oy
Translations: vain, empty, worthless, foolish, useless, a vain person, foolish people
Notes: This word describes something or someone as empty, useless, or without purpose. It can refer to things that are futile or ineffective, or to people who are foolish, worthless, or given to empty pursuits. It is often used to denote a lack of substance or truth.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΚΕΝΟΣ, ΑΝΟΗΤΟΣ, ΑΚΑΡΠΟΣ
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G5207
Open in Concordance
Part of Speech: Noun
Sounds like: ee-OY
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to descendants or followers. It is the plural form of 'son' and is commonly used to denote a group of male individuals related by birth or by a shared characteristic, such as 'sons of Israel' or 'sons of God'. It can also be used metaphorically.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΚΝΑ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: AN-throh-PON
Translations: of men, of people, of humankind
Notes: This word is the genitive plural form of 'ΑΝΘΡΩΠΟΣ', meaning 'man' or 'human being'. It refers to human beings collectively or individually, often in contrast to God or divine beings. As a genitive plural, it indicates possession, origin, or relationship, translating to 'of men' or 'of people'.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΩΝ, ΑΝΔΡΩΝ
G5571
Open in Concordance
Part of Speech: Adjective
Sounds like: PSEY-dees
Translations: false, lying, a liar, liars
Notes: This word describes something or someone as being false, untrue, or deceptive. It can refer to a false statement, a false witness, or a person who tells lies. When used as a noun, it means 'liar'.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΑΛΗΘΗΣ, ΑΝΟΜΟΣ
Etymology: The word ΨΕΥΔΗΣ (pseudēs) comes from the verb ψεύδομαι (pseudomai), meaning 'to lie' or 'to deceive'.
G2218
Open in Concordance
Part of Speech: Noun
Sounds like: zy-GOH-ees
Translations: (to) yokes, (to) balances, (to) scales, (to) pairs
Notes: This word refers to a yoke, a wooden bar or frame by which two draft animals are joined at the heads or necks for working together. It can also refer to a pair of scales or balances used for weighing, or more generally, to a pair of things. In a metaphorical sense, it can represent a burden, servitude, or submission. The form ΖΥΓΟΙΣ is the dative plural of the noun.
Inflection: Plural, Dative, Masculine
Synonyms: ΒΑΡΟΣ, ΔΕΣΜΟΣ, ΖΥΓΟΝ
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G0091
Open in Concordance
Part of Speech: Verb
Sounds like: ah-dee-KAY-sai
Translations: to wrong, to do wrong, to injure, to act unjustly, to harm, to commit injustice
Notes: This word is the Aorist Active Infinitive form of the verb 'αδικεω' (adikeō). It means 'to wrong' or 'to do wrong' and describes the act of committing an injustice or causing harm to someone. It is often used in contexts where legal or moral wrongdoing is implied. As an infinitive, it functions like a verbal noun, often appearing after other verbs or prepositions.
Inflection: Aorist, Active, Infinitive
Synonyms: ΒΛΑΠΤΩ, ΚΑΚΟΠΟΙΕΩ
Etymology: The word 'αδικεω' (adikeō) is derived from 'αδικος' (adikos), meaning 'unjust', which in turn comes from 'α-' (a-, a privative prefix meaning 'not') and 'δικη' (dikē), meaning 'justice' or 'right'. Thus, it literally means 'to be not just' or 'to act unjustly'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, themselves, to them, for them, to themselves, for themselves
Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.
Inflection: Plural, Masculine, Nominative or Dative
Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G3153
Open in Concordance
Part of Speech: Noun
Sounds like: mah-tai-OH-tay-toss
Translations: of futility, of vanity, of emptiness, of meaninglessness
Notes: This word refers to the state of being empty, vain, or without purpose. It describes something that is useless, transient, or ultimately without lasting value, often used in contexts discussing the fleeting nature of earthly life or pursuits.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΕΝΟΤΗΤΟΣ, ΜΑΤΑΙΟΤΗΤΑ
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: OW-toh
Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it
Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.
Inflection: Neuter, Nominative or Accusative, Singular
Synonyms: ΟΔΕ, ΟΥΤΟΣ
G1679
Open in Concordance
Part of Speech: Verb
Sounds like: el-PI-zeh-teh
Translations: you hope, you expect, you trust, you look forward to
Notes: This is a verb meaning 'to hope', 'to expect', or 'to trust'. It is used to express a confident expectation or reliance on something or someone. It can refer to a future event or a present state of trust. In the provided context, it is used in the imperative, instructing a group of people not to hope in injustice.
Inflection: Present Active Indicative, Second Person Plural; or Present Active Imperative, Second Person Plural
Synonyms: ΠΙΣΤΕΥΩ, ΠΡΟΣΔΟΚΑΩ, ΠΕΠΟΙΘΑ
G0093
Open in Concordance
Part of Speech: Noun
Sounds like: ah-di-KEE-an
Translations: injustice, unrighteousness, wrong, wickedness, a wrong, an unrighteous deed
Notes: This word refers to the concept of injustice, unrighteousness, or a specific act of wrongdoing. It describes a state or action that is contrary to what is right or just, often implying a violation of divine or moral law. It can be used to describe both the abstract quality of unrighteousness and concrete acts of injustice.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ
G0725
Open in Concordance
Part of Speech: Noun
Sounds like: har-PAG-mah-tah
Translations: booty, plunder, spoil, a thing seized, a thing snatched, a thing grasped, a thing to be grasped
Notes: This word refers to something that has been seized, snatched, or plundered. It can describe spoils of war, loot, or anything taken by force. It is often used in contexts of violent acquisition or robbery.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΛΑΦΥΡΑ, ΣΚΥΛΑ
G0725
Open in Concordance
Part of Speech: Noun
Sounds like: ar-PAG-ma
Translations: something seized, plunder, booty, prey, a thing to be grasped, a thing seized
Notes: This word refers to something that has been seized, plundered, or carried off, often with force or violence. It can describe spoils of war, stolen goods, or anything taken as prey. In some contexts, it can also refer to something considered a prize or something to be eagerly grasped or held onto.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΛΑΦΥΡΟΝ, ΣΚΥΛΟΝ, ΠΡΟΝΟΜΗ
Etymology: From the verb ἁρπάζω (harpazō), meaning 'to seize, snatch, carry off by force'. The suffix -μα (-ma) forms nouns indicating the result of an action.
G1971
Open in Concordance
Part of Speech: Verb
Sounds like: eh-pee-po-THEY-teh
Translations: you long for, you earnestly desire, you crave, you yearn for, you set your heart on
Notes: This word describes a strong, earnest longing or desire for something or someone. It implies a deep emotional yearning, often with a sense of missing or needing the object of desire. It is used to express a fervent aspiration or craving.
Inflection: Second Person Plural, Present Active Indicative or Imperative
Synonyms: ΠΟΘΕΩ, ΟΡΕΓΟΜΑΙ, ΕΠΙΘΥΜΕΩ
Etymology: From Ancient Greek ἐπιποθέω (epipotheō), a compound of ἐπί (epi, 'upon, toward') and ποθέω (potheō, 'to long for, yearn'). It signifies an intensified longing or desire directed towards something.
G4149
Open in Concordance
Part of Speech: Noun
Sounds like: PLOO-tos
Translations: wealth, riches, abundance, a wealth, a richness, an abundance
Notes: This word refers to material wealth, riches, or abundance. It is often used in a general sense to describe possessions or prosperity. It can be used in sentences like 'He had great wealth' or 'The abundance of the harvest was evident'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΧΡΗΜΑΤΑ, ΠΕΡΙΣΣΕΙΑ, ΕΥΠΟΡΙΑ
Etymology: From πλέω (pleō, "to sail"), referring to the wealth gained through sea trade, or from Proto-Indo-European *pleh₁- ("to fill").
G1437
Open in Concordance
Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.
Inflection: Does not inflect
Synonyms: ΕΙ
Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.
Open in Concordance
Part of Speech: Proper Noun
Sounds like: REH
Translations: Reh
Notes: This word appears to be a transliteration of a Hebrew proper name, likely a variant or a shortened form of a name like Reuel (ΡΕΗΛ). It functions as a personal name.
Inflection: Does not inflect
Etymology: This word is a transliteration of a Hebrew proper name. Its exact origin is not clearly documented in Greek sources, but it is likely a shortened form or variant of a name like Reuel.
G4369
Open in Concordance
Part of Speech: Verb
Sounds like: pros-TITH-es-theh
Translations: add, put to, join, give, increase, be added, be joined
Notes: This is a verb meaning 'to add', 'to put to', 'to join', or 'to give'. It can also mean 'to increase' or 'to be added/joined' when used in the middle voice, as it is here. In the provided example, it is used in the imperative, telling someone not to add their heart to something, meaning not to set their heart on it or give their attention to it.
Inflection: Present, Middle/Passive Voice, Imperative, Second Person Plural
Synonyms: ΠΡΟΣΤΙΘΕΝΑΙ, ΠΡΟΣΘΕΙΝΑΙ, ΠΡΟΣΤΙΘΕΜΕΝΟΣ
G2588
Open in Concordance
Part of Speech: Noun
Sounds like: kar-DEE-an
Translations: heart, a heart
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of a person's being, including their thoughts, emotions, will, and conscience. It is often used metaphorically to represent the inner self or the core of one's personality. It can be used in contexts like 'to set in one's heart' meaning to ponder or decide, or 'to speak to one's heart' meaning to comfort or encourage.
Inflection: Singular, Accusative, Feminine
G0530
Open in Concordance
Part of Speech: Adverb
Sounds like: AH-pax
Translations: once, once for all, at once, together, all at once
Notes: This word is an adverb meaning 'once' or 'once for all'. It emphasizes a single, decisive action that is completed and not to be repeated. It can also mean 'at once' or 'together' in certain contexts, indicating simultaneity.
Inflection: Does not inflect
Synonyms: ΜΟΝΟΝ, ΕΦΑΠΑΞ
Etymology: From the Greek prefix ἀ- (a-), meaning 'one' or 'single', and πήγνυμι (pēgnumi), meaning 'to fix' or 'to make firm'. It conveys the idea of something being fixed or done 'once and for all'.
G2980
Open in Concordance
Part of Speech: Verb
Sounds like: eh-LAH-lee-sen
Translations: he spoke, she spoke, it spoke, he said, she said, it said
Notes: This word is a verb meaning 'to speak' or 'to say'. It is used to describe an action of communication, often referring to a specific utterance or declaration made by a single person in the past. It can be used in various contexts, from casual conversation to formal pronouncements.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΕΙΠΟΝ, ΛΕΓΩ, ΦΗΜΙ
G1417
Open in Concordance
Part of Speech: Numeral
Sounds like: DEE-oh
Translations: two
Notes: This word is a cardinal numeral meaning 'two'. It is used to indicate a quantity of two of something. It is indeclinable, meaning its form does not change regardless of gender, case, or number.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is cognate with English 'two'.
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G0191
Open in Concordance
Part of Speech: Verb
Sounds like: EE-koo-sah
Translations: I heard, I did hear, I have heard
Notes: This word is the first person singular, aorist active indicative form of the verb 'akouō', meaning 'to hear'. It describes a completed action of hearing in the past, specifically by the speaker ('I'). It is used to state that one has perceived something through sound, or has understood or paid attention to something. For example, 'I heard the voice' or 'I heard what you said'.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ
G2904
Open in Concordance
Part of Speech: Noun
Sounds like: KRAH-toss
Translations: power, strength, might, dominion, rule, a power, a strength
Notes: This word refers to power, strength, or might, often implying a forceful or dominant kind of power. It can also denote dominion or rule, indicating authority or control over something or someone. It is frequently used in contexts describing God's power or the power of a ruler.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΕΞΟΥΣΙΑ
Etymology: From a primary verb meaning 'to be strong'. It is related to the idea of physical or inherent strength and ability.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G4771
Open in Concordance
Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G4771
Open in Concordance
Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is a nomina sacra, a scribal abbreviation for ΚΥΡΙΕ (Kyrie), which is the vocative form of ΚΥΡΙΟΣ (Kyrios). It is used as a direct address to God or Jesus, meaning 'Lord' or 'Master'. It can also be used as a respectful address to a human, similar to 'Sir'.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From κύρω (kyro), meaning 'to have power' or 'to be master of'.
G1656
Open in Concordance
Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, pity, compassion, a mercy
Notes: This word refers to mercy, pity, or compassion, often extended by a superior to an inferior, or by one who has the power to help to one who is in need. It signifies an active demonstration of compassion, not just a feeling. It is a masculine noun.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΕΥΣΠΛΑΓΧΝΙΑ
Etymology: The etymology of 'ΕΛΕΟΣ' is uncertain, but it is thought to be an ancient word with no clear connection to other Greek roots. It has been used since Homeric times.
G0591
Open in Concordance
Part of Speech: Verb
Sounds like: ah-po-DOH-sees
Translations: you will give back, you will pay back, you will render, you will restore, you will return
Notes: This word is a form of the verb 'apodidomi', meaning to give back, pay back, or render. It is often used in contexts of repayment, retribution, or fulfilling obligations. It is a compound word formed from 'apo' (from, back) and 'didomi' (to give).
Inflection: Second Person, Singular, Future, Indicative, Active
Synonyms: ΑΠΟΤΙΝΩ, ΑΠΟΔΙΔΩΜΙ, ΑΠΟΔΙΔΟΜΑΙ
G1538
Open in Concordance
Part of Speech: Adjective, Pronoun
Sounds like: HEK-as-toh
Translations: each, every, each one, every one, to each, to every, to each one
Notes: This word means 'each' or 'every'. It is used to refer to individual members of a group, emphasizing their distinctness. It often appears in the dative case, meaning 'to each' or 'for each', indicating distribution or assignment to individuals. For example, it can be used to say 'to each person' or 'every one of them'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΠΑΣ, ΑΥΤΟΣ
G2596
Open in Concordance
Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2041
Open in Concordance
Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or deeds. It is the plural form of 'ἔργον' (ergon), meaning 'work' or 'deed'. It is commonly used to describe the results of one's efforts or the things one does.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΡΑΞΕΙΣ, ΔΡΑΣΕΙΣ
This interlinear database is in beta
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
You can report errors .