Home / Interlinears (Beta) / Codex Sinaiticus / Psalms / Chapter 85Psalms, Chapter 85
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G4335
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Part of Speech: Noun
Sounds like: pros-YOO-khee
Translations: prayer, a prayer, supplication
Notes: This word refers to an act of prayer or supplication, a communication with God or a deity. It is commonly used to describe the act of worship or a specific request made in prayer. It can be used in contexts ranging from personal devotion to public worship.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ
Etymology: From Ancient Greek προσεύχομαι (proseúkhomai, “to pray”), from πρός (prós, “to, toward”) + εὔχομαι (eúkhomai, “to pray, to wish”). It literally means 'a prayer directed towards'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G1138
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Part of Speech: Proper Noun
Sounds like: DAH-oo-eed
Translations: David
Notes: This is the Greek form of the Hebrew name David, a significant figure in the Old Testament, known as a king of Israel. It is used to refer to the historical person.
Inflection: Singular, Nominative, Genitive, or Accusative. The final apostrophe (keraia) indicates it is used as a numeral, specifically 4, but in this context, it is a proper noun and the apostrophe is likely a scribal mark or a form of elision/coronis, though it's most commonly the proper noun 'David'.
Etymology: The name David is of Hebrew origin, meaning 'beloved' or 'friend'. It is a transliteration of the Hebrew name דָּוִד (Dawid).
G2827
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Part of Speech: Verb
Sounds like: klee-NOH
Translations: incline, bend, turn, lay down, lean, make to bend, cause to lean
Notes: This word is the aorist active imperative, second person singular, or the present active participle, neuter singular, of the verb 'κλίνω'. It means to incline, bend, or turn something. In the imperative form, it is a command to 'incline' or 'bend'. When used with 'ους' (ear), it means to 'incline the ear', which is an idiom for listening attentively.
Inflection: Aorist Active Imperative, Second Person Singular; or Present Active Participle, Neuter Singular, Nominative/Accusative/Vocative
Synonyms: ΚΑΜΠΤΩ, ΝΕΥΩ, ΡΕΠΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is a nomina sacra, a scribal abbreviation for ΚΥΡΙΕ (Kyrie), which is the vocative form of ΚΥΡΙΟΣ (Kyrios). It is used as a direct address to God or Jesus, meaning 'Lord' or 'Master'. It can also be used as a respectful address to a human, similar to 'Sir'.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From κύρω (kyro), meaning 'to have power' or 'to be master of'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. It is used in various contexts to denote the physical ear, but also metaphorically for the act of hearing or understanding, as in 'to lend an ear' or 'to have ears to hear'. It is a singular noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΩΤΙΟΝ
Etymology: From Proto-Indo-European *h₂ows- (ear).
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1874
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Part of Speech: Verb
Sounds like: eh-pah-KOO-son
Translations: hear, listen, give ear, answer, hearken
Notes: This word means to hear, listen, or give ear to something or someone. It often implies a responsive hearing, meaning to listen with the intent to answer or obey. It can be used in contexts where one is listening to a prayer or a request, and then responding to it. It is a compound word formed from 'epi' (upon, to, in addition) and 'akouo' (to hear).
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
Etymology: The word ἐπακούω (epakouō) is derived from the preposition ἐπί (epi), meaning 'upon' or 'in addition to', and the verb ἀκούω (akouō), meaning 'to hear'. This combination suggests hearing in a particular way, often with an implication of responding or giving attention.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G4434
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Part of Speech: Adjective, Noun
Sounds like: PTO-khos
Translations: poor, a poor person, beggar, a beggar, destitute, needy
Notes: This word describes someone who is poor, destitute, or a beggar. It refers to someone who is utterly dependent on others for their needs, often implying extreme poverty or a state of spiritual humility and dependence on God. It can be used as an adjective to describe a person or thing as poor, or as a noun to refer to a poor person or beggar.
Inflection: Masculine or Feminine, Nominative or Vocative, Singular
Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ, ΑΔΥΝΑΤΟΣ
Etymology: The word ΠΤΩΧΟΣ comes from the Proto-Indo-European root *ptō- meaning 'to fall'. It originally referred to someone who crouches or cringes, implying a state of abject poverty or begging.
G3993
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Part of Speech: Adjective, Noun
Sounds like: PEH-nays
Translations: poor, a poor man, needy, a needy person
Notes: This word describes someone who is poor, needy, or in want. It can be used as an adjective to describe a person or as a noun to refer to a poor person. It emphasizes a state of being in need, often due to lack of resources or wealth.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΠΤΩΧΟΣ, ΕΝΔΕΗΣ
Etymology: From πένω (penō, "to toil, work hard"), suggesting someone who works hard for their living but still has little.
G1510
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Part of Speech: Verb
Sounds like: EYE-mee
Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass
Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.
Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G5442
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Part of Speech: Verb
Sounds like: foo-LAK-son
Translations: guard, keep, protect, observe, watch
Notes: This word means to guard, keep, protect, or observe. It is often used in the imperative mood to give a command or exhortation, such as 'Guard!' or 'Keep!' It can refer to protecting something from harm, keeping a command, or watching over someone.
Inflection: Aorist, Active, Imperative, 2nd Person, Singular
Synonyms: ΤΗΡΕΩ, ΦΥΛΑΤΤΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G3741
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Part of Speech: Adjective
Sounds like: OH-see-os
Translations: holy, righteous, pious, devout, a holy one, a righteous one
Notes: This word describes someone or something that is holy, righteous, or pious, especially in the sense of being consecrated to God or fulfilling one's duties towards God. It implies a sense of moral purity and devotion. It can be used to describe individuals who are devout or actions that are righteous.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΓΙΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ
Etymology: The etymology of 'hosios' is uncertain, but it is thought to be related to the concept of what is sanctioned by divine law or custom, distinguishing it from 'dikaios' (just, righteous by human law) and 'hagios' (sacred, set apart).
G4982
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Part of Speech: Verb
Sounds like: SOH-son
Translations: save, deliver, make whole, preserve, heal
Notes: This word is a verb meaning 'to save' or 'to deliver'. It is often used in a plea or command, asking someone to provide salvation, rescue, or healing. It can refer to physical deliverance from danger or illness, or spiritual salvation.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
Etymology: From an assumed primary verb of uncertain affinity. It is related to the concept of safety and soundness.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G1401
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Part of Speech: Noun
Sounds like: DOO-lon
Translations: slave, a slave, servant, a servant
Notes: This word refers to a slave or a servant. In ancient contexts, a 'slave' was someone who was owned by another person and compelled to serve them, often without pay. A 'servant' could be a broader term, sometimes referring to someone who willingly serves another, often in a position of humility or devotion, such as a servant of God. It is often used to describe a person in a position of subservience or obedience.
Inflection: Singular, Masculine, Accusative
Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G1679
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Part of Speech: Participle
Sounds like: el-pi-ZON-tah
Translations: those hoping, those who hope, those who are hoping, those trusting, those who trust, those who are trusting
Notes: This word is a present active participle derived from the verb 'ΕΛΠΙΖΩ' (ELPIZO), meaning 'to hope' or 'to trust'. It describes individuals who are in the act of hoping or trusting. In the provided examples, it is used in the accusative plural, referring to 'those who hope' or 'those who trust' in someone or something.
Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Feminine
Synonyms: ΠΕΠΟΙΘΟΤΑϹ, ΠΙΣΤΕΥΟΝΤΑϹ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G1653
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Part of Speech: Verb
Sounds like: eh-LEH-eh-son
Translations: have mercy, show pity, be merciful
Notes: This word is an aorist imperative form of the verb 'eleeō', meaning 'to have mercy' or 'to show pity'. It is a direct command or plea, often used in prayers or supplications to ask for divine compassion or help. It implies a deep feeling of compassion for someone in distress, leading to action to alleviate their suffering. It is commonly translated as 'Have mercy!' or 'Be merciful!'.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2896
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Part of Speech: Verb
Sounds like: keh-KRAX-oh-my
Translations: I will cry out, I will shout, I will call out
Notes: This word is a verb meaning 'to cry out' or 'to shout'. It is in the future perfect tense, indicating an action that will have been completed at some point in the future, or a state resulting from a past action that continues into the future. It can be used to describe a loud vocalization, often in distress, prayer, or proclamation.
Inflection: Future Perfect, Middle/Passive Voice, First Person, Singular
Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ, ΚΕΚΡΑΞΩ
Etymology: The word κράζω (krazō) is of imitative origin, mimicking the sound of a raven's cry or a loud shout.
G3650
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Part of Speech: Adjective
Sounds like: OH-len
Translations: whole, all, entire, a whole
Notes: This word means 'whole', 'all', or 'entire'. It is an adjective used to describe something as complete or undivided. It is often used to emphasize the totality of something, such as 'the whole city' or 'all the people'. In this form, it is the feminine singular accusative case, meaning it would modify a feminine singular noun that is the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΑΝΤΑΣ, ΑΠΑΣ
G2250
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Part of Speech: Noun
Sounds like: HEE-meh-ran
Translations: day, a day
Notes: This is a feminine noun meaning 'day'. It refers to a period of 24 hours, or more generally, a specific point in time or an era. It is used as the direct object of a verb or after certain prepositions that take the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
G2165
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Part of Speech: Verb
Sounds like: yoo-FRAH-non
Translations: make joyful, gladden, cheer, rejoice, be glad, celebrate
Notes: ΕΥΦΡΑΝΟΝ is a verb meaning to make someone joyful or to gladden them. It can also mean to rejoice or be glad oneself, often in a celebratory context. This form is an Aorist Imperative, commanding someone to perform the action.
Inflection: Aorist, Imperative, Active, Second Person Singular
Synonyms: ΧΑΙΡΩ, ΑΓΑΛΛΙΑΩ
G1401
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Part of Speech: Noun
Sounds like: DOO-loo
Translations: of a slave, of a servant, of a bondservant
Notes: This word is the genitive singular form of the noun 'δούλος' (doulos), meaning 'slave' or 'servant'. It refers to someone who is in a state of servitude, whether by compulsion or by choice, often implying complete devotion or submission to a master or to God. In the genitive case, it indicates possession or origin, so it translates as 'of a slave' or 'of a servant'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΙΚΕΤΗΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ
G2260
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Part of Speech: Proper Noun
Sounds like: HEH-rah
Translations: Hera
Notes: Hera is the queen of the Olympian gods in Greek mythology, and the goddess of marriage, women, childbirth, and family. She is the wife and sister of Zeus and the daughter of Cronus and Rhea. She is often depicted with a peacock and is known for her jealous and vengeful nature, particularly against Zeus's many lovers and their offspring.
Inflection: Singular, Nominative, Feminine
Etymology: The etymology of Hera is uncertain. One theory connects it to the Greek word 'hora' (ὥρα), meaning 'season' or 'period', suggesting a connection to the cyclical nature of time or the seasons. Another theory links it to 'heros' (ἥρως), meaning 'hero' or 'lord', implying a sense of majesty or power.
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G5543
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Part of Speech: Adjective
Sounds like: KHRAY-stos
Translations: good, kind, useful, easy, gentle, a good one, a kind one
Notes: This word describes something or someone as good, kind, useful, or gentle. It can refer to a person's character, indicating they are benevolent or gracious. It can also describe things as being useful, beneficial, or easy to bear. For example, a yoke might be described as 'easy' (χρηστός) if it is not burdensome.
Inflection: Singular, Nominative, Masculine or Neuter
Synonyms: ΑΓΑΘΟΣ, ΚΑΛΟΣ, ΕΥΧΡΗΣΤΟΣ
Etymology: From the Greek verb χράομαι (chraomai), meaning 'to use'. It originally meant 'useful' or 'serviceable', and later developed the sense of 'good' or 'kind' in a moral or benevolent sense.
G1933
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Part of Speech: Adjective
Sounds like: ep-ee-ee-KAYS
Translations: gentle, mild, reasonable, fair, equitable, forbearing, moderate
Notes: This adjective describes someone or something that is gentle, mild, or reasonable in disposition or action. It implies a sense of fairness, equity, and a willingness to yield or be forbearing rather than insisting on strict rights or justice. It is often used to characterize a person's character or behavior.
Inflection: Singular, Nominative or Accusative, Masculine or Feminine; Singular, Nominative, Neuter
Synonyms: ΠΡΑΥΣ, ΧΡΗΣΤΟΣ, ΗΜΕΡΟΣ
Etymology: This word is a compound of the preposition 'epi' (upon, over) and 'eikos' (fitting, reasonable). It originally referred to what is fitting or suitable, and evolved to describe a character that is reasonable, fair, and gentle.
G4184
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Part of Speech: Adjective
Sounds like: poh-loo-EH-leh-os
Translations: very merciful, abounding in mercy, full of compassion
Notes: This is a compound adjective formed from 'πολύς' (much, many) and 'ἔλεος' (mercy). It describes someone who possesses or demonstrates a great deal of mercy, compassion, or pity. It is frequently used in religious texts to describe God's character as being rich in mercy.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΕΛΕΗΜΩΝ, ΟΙΚΤΙΡΜΩΝ, ΕΥΣΠΛΑΓΧΝΟΣ
Etymology: The word is a compound of ΠΟΛΥΣ (polys), meaning 'much, many', which comes from Proto-Indo-European, and ΕΛΕΟΣ (eleos), meaning 'mercy, pity', whose origin is uncertain but possibly related to an exclamation of pity.
G3956
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Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (for) all, (to) every, (for) every, (to) the whole, (for) the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to indicate totality or universality. As a dative plural form, it typically signifies 'to all' or 'for all', indicating the recipients or beneficiaries of an action.
Inflection: Plural, Dative, All genders
Synonyms: ΑΠΑΣΙ, ΟΛΟΙΣ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1941
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Part of Speech: Verb (Participle)
Sounds like: eh-pee-kah-loo-MEH-noyce
Translations: calling upon, appealing to, invoking, naming, surnaming
Notes: This word is a participle derived from the verb 'epikaleo', meaning 'to call upon' or 'to appeal to'. It describes an action of invoking or naming someone or something, often in a religious or legal context. It can refer to calling upon a deity, appealing to an authority, or having a name or title given to someone. As a participle, it functions like an adjective or adverb, modifying a noun or verb to describe an ongoing action.
Inflection: Present, Middle/Passive Voice, Participle, Dative Case, Masculine or Neuter Gender, Plural Number
Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ
G1795
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Part of Speech: Verb
Sounds like: eh-noh-TEE-sah-ee
Translations: listen, pay attention, give ear, to listen, to pay attention, to give ear
Notes: This word is an inflected form of the verb 'enotizo', meaning 'to give ear to' or 'to listen attentively'. It can function as either an Aorist Active Imperative (second person singular or plural), commanding someone or a group to listen, or as an Aorist Active Infinitive, indicating the action of listening. It emphasizes the act of paying close attention to what is being said.
Inflection: Aorist, Active, Imperative (2nd Person Singular or Plural) or Aorist, Active, Infinitive
Synonyms: ΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G4335
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Part of Speech: Noun
Sounds like: pros-yoo-KHEEN
Translations: prayer, a prayer
Notes: This word is a noun meaning 'prayer' or 'supplication'. It refers to the act of communicating with a deity or a formal address to God. It is used to describe both private and public acts of devotion.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ
G4337
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Part of Speech: Verb
Sounds like: pros-E-khes
Translations: pay attention, give heed, attend, listen, apply yourself
Notes: This word is an imperative form of the verb 'προσέχω', meaning 'to pay attention' or 'to give heed'. It is a compound word formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. When used as an imperative, it functions as a command or an earnest plea, urging someone to direct their attention or mind towards something or someone. It can be used in contexts like 'Pay attention to me!' or 'Give heed to the words'.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΠΡΟΣΚΑΡΤΕΡΕΩ, ΕΠΙΣΤΡΕΦΩ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G5456
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Part of Speech: Noun
Sounds like: foh-NAY
Translations: voice, sound, noise, a voice, a sound, a noise
Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.
Inflection: Nominative, Singular, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1162
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Part of Speech: Noun
Sounds like: DEH-eh-seh-ohs
Translations: of prayer, of entreaty, of supplication
Notes: This word refers to a specific request or petition made to God or a person in authority. It emphasizes the act of making a humble and earnest appeal, often in a time of need or distress. It is commonly used in contexts of religious devotion and personal appeals.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΡΟΣΕΥΧΗΣ, ΙΚΕΤΗΡΙΑΣ
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G2347
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Part of Speech: Noun
Sounds like: THLIP-seh-ohss
Translations: (of) tribulation, (of) affliction, (of) distress, (of) trouble, (of) pressure, a tribulation, an affliction, a distress, a trouble, a pressure
Notes: This word refers to a state of pressure, distress, or suffering. It denotes a crushing or pressing together, which can be literal or figurative, leading to hardship or trouble. It is often used in the context of difficulties, persecutions, or severe trials faced by individuals or communities.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΙΕΣΙΣ, ΔΟΚΙΜΗ
G2896
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Part of Speech: Verb
Sounds like: eh-KEK-rax-ah
Translations: I cried out, I shouted, I called out, I proclaimed
Notes: This word describes the act of crying out, shouting, or calling out loudly. It is often used in a context of urgent appeal, strong emotion, or public proclamation. The prefix 'ek-' (from 'ek') intensifies the action, suggesting a cry 'out from' or 'forth'.
Inflection: First Person, Singular, Aorist Indicative, Active Voice
Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ, ΦΩΝΕΩ
G1522
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Part of Speech: Verb
Sounds like: eis-ay-KOO-sas
Translations: you heard, you listened, you heeded, you answered
Notes: This is a verb meaning 'to hear into,' 'to listen to,' 'to heed,' or 'to answer' (especially prayer). It implies a hearing that leads to action or a positive response, often in the context of divine hearing of human prayers. It is a compound word formed from the preposition ΕΙΣ (eis, 'into') and the verb ΑΚΟΥΩ (akouō, 'to hear').
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
Etymology: The verb ΕΙΣΑΚΟΥΩ is a compound of the preposition ΕΙΣ (eis), meaning 'into' or 'unto,' and the verb ΑΚΟΥΩ (akouō), meaning 'to hear.' The combination suggests a hearing that penetrates or leads to a specific outcome, often implying a positive response or obedience.
G191
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Part of Speech: Verb
Sounds like: ep-ay-KOO-sas
Translations: you heard, you listened, you obeyed, you answered
Notes: This is a verb meaning 'to hear,' 'to listen to,' 'to obey,' or 'to answer.' It is the second person singular aorist active indicative form of the verb 'akouo.' In context, it describes a past action completed by 'you' (singular). The prefix 'epi-' intensifies the meaning, suggesting a focused or attentive hearing, often leading to obedience or a response.
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G3664
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Part of Speech: Adjective
Sounds like: ho-MOY-os
Translations: like, similar, a like, a similar
Notes: This word describes something that is similar to or resembles something else. It is used to compare two or more things, indicating that they share common characteristics or appearance. For example, it can be used to say 'like him' or 'similar to God'.
Inflection: Singular, Nominative, Masculine, Feminine, or Neuter; can also be other cases and plural. It inflects for gender, number, and case.
Synonyms: ΠΑΡΑΠΛΗΣΙΟΣ, ΙΣΟΣ, ΑΝΤΙΤΥΠΟΣ
Etymology: From the Proto-Indo-European root *somH- 'same, one'. It is related to words meaning 'same' or 'together'.
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G2316
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Part of Speech: Noun
Sounds like: theh-OYS
Translations: to gods, for gods, to the gods, for the gods
Notes: This word is the dative plural form of the noun 'ΘΕΟΣ' (theos), meaning 'god' or 'God'. It is used to indicate the indirect object of an action, often translated with 'to' or 'for'. For example, it could mean 'to the gods' or 'for the gods', depending on the context.
Inflection: Plural, Dative, Masculine
Synonyms: ΔΑΙΜΟΣΙΝ, ΕΙΔΩΛΟΙΣ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2041
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Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or deeds. It is the plural form of 'ἔργον' (ergon), meaning 'work' or 'deed'. It is commonly used to describe the results of one's efforts or the things one does.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΡΑΞΕΙΣ, ΔΡΑΣΕΙΣ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, Gentiles, peoples
Notes: This word refers to groups of people, often distinct from a specific nation or group. In a biblical context, especially in the New Testament, it frequently refers to the 'Gentiles' or 'nations' as distinct from Israel. It can also simply mean 'peoples' or 'tribes'.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΛΑΟΙ, ΦΥΛΑΙ
G3745
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Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-sah
Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things
Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: PANTA, HAPAS
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sas
Translations: you made, you did, you created, you produced, you performed
Notes: This is a verb in the aorist tense, indicating a completed action in the past. It means 'you made' or 'you did', referring to a singular 'you'. It can be used in various contexts to describe the act of creating, performing, or bringing something into existence.
Inflection: Second Person Singular, Aorist Active Indicative
Synonyms: PRASSO, ERGAZOMAI
G2240
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Part of Speech: Verb
Sounds like: HEK-soo-sin
Translations: they will come, they will arrive, they will be present
Notes: This word is a verb indicating future action. It means 'they will come' or 'they will arrive' and is used to describe a group of people or things that will arrive at a certain place or time. It implies a future presence or arrival.
Inflection: Third Person, Plural, Future, Indicative, Active
Synonyms: ΕΛΕΥΣΟΝΤΑΙ, ΠΑΡΑΓΕΝΗΣΟΝΤΑΙ
Etymology: The word ΗΚΩ (heko) is of uncertain origin, possibly related to the concept of 'being present' or 'having come'.
G4352
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Part of Speech: Verb
Sounds like: pros-koo-NAY-soo
Translations: you will worship, you shall worship, you will bow down, you shall bow down, you will prostrate yourself, you shall prostrate yourself
Notes: This word means to worship, to bow down, or to prostrate oneself before someone or something, often as an act of reverence, homage, or submission. It implies a physical act of bowing or kneeling, but also carries the deeper meaning of adoration or veneration. It is used in contexts of worshiping God, but also of showing respect or submission to human authorities or even false gods.
Inflection: Future, Indicative, Active, Second Person, Singular
Synonyms: ΛΑΤΡΕΥΩ, ΣΕΒΟΜΑΙ
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, in front of
Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.
G1392
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Part of Speech: Verb
Sounds like: dox-AH-soo-sin
Translations: they will glorify, they will praise, they will honor
Notes: This word means 'they will glorify' or 'they will praise'. It is a future tense verb, indicating an action that will happen. It is often used to describe giving honor or worship to God or a divine being. For example, 'they will glorify the name of the Lord'.
Inflection: Third Person, Plural, Future, Active, Indicative
Synonyms: ΑΙΝΕΣΟΥΣΙΝ, ΥΜΝΗΣΟΥΣΙΝ
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority, title
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ
Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gas
Translations: great, large, mighty, important, significant, powerful
Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.
Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.
G1487, G1488
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Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G4160
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Part of Speech: Verb, Participle
Sounds like: poy-OHN
Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes
Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ
G2298
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Part of Speech: Adjective, Noun
Sounds like: thav-ma-SEE-ah
Translations: wonderful, marvelous, amazing, a wonder, marvelous things, wonders
Notes: This word can function as an adjective meaning 'wonderful' or 'marvelous'. When used in the neuter plural, as in the examples, it often functions as a noun meaning 'wonders' or 'marvelous things'. It describes something that causes astonishment or admiration due to its extraordinary nature.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΘΑΥΜΑ, ΘΑΥΜΑΣΤΟΣ, ΕΚΠΛΗΞΙΣ
G3441
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Part of Speech: Adjective
Sounds like: MOH-nos
Translations: only, alone, single, a single one
Notes: This word describes something as being unique, solitary, or singular. It emphasizes exclusivity, meaning 'one and no other'. It can be used to describe a person, object, or concept that stands by itself or is the sole instance of something. For example, it can refer to someone being 'alone' or 'the only one' of a kind.
Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case (e.g., feminine ΜΟΝΗ, neuter ΜΟΝΟΝ, plural ΜΟΝΟΙ).
Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ
Etymology: From Proto-Indo-European *mon- (to remain, stay). It is related to the idea of being fixed or standing alone.
G3594
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Part of Speech: Verb
Sounds like: oh-dee-GAY-son
Translations: lead, guide, direct
Notes: This word is a verb meaning to lead, guide, or direct someone or something. It is used to command or request someone to show the way, provide direction, or conduct another person or group. It implies a sense of guidance towards a destination or a particular course of action.
Inflection: Aorist, Active, Imperative, 2nd Person, Singular
Synonyms: ΑΓΩ, ΚΑΤΕΥΘΥΝΩ, ΠΡΟΠΟΡΕΥΟΜΑΙ
G3598
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Part of Speech: Noun
Sounds like: oh-DOH
Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail
Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.
Inflection: Singular, Dative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ
G4198
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Part of Speech: Verb
Sounds like: por-YOO-soh-my
Translations: I will go, I will travel, I will depart, I will proceed
Notes: This is a verb meaning 'to go', 'to travel', 'to depart', or 'to proceed'. It is used to describe movement from one place to another, often with a sense of purpose or direction. It can be used in various contexts, such as physically moving, or metaphorically 'going' in a certain direction in life or action. This specific form indicates a future action.
Inflection: First Person, Singular, Future, Indicative, Middle/Passive
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΥΠΑΓΩ
G225
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Part of Speech: Noun
Sounds like: ah-LAY-thee-ah
Translations: truth, a truth
Notes: This word refers to truth, reality, or sincerity. It is often used to describe something that is factual, genuine, or in accordance with reality. It can also refer to the concept of truth as a moral or spiritual quality. For example, it might be used in a sentence to say 'the truth is in us' or 'we are of the truth'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΛΗΘΕΣ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ
Etymology: The word 'ΑΛΗΘΕΙΑ' comes from the Greek prefix 'α-' (a-), meaning 'not' or 'un-', and 'λήθη' (lethe), meaning 'forgetfulness' or 'concealment'. Thus, it literally means 'un-forgetfulness' or 'un-concealment', implying that which is revealed or not hidden.
G2165
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Part of Speech: Verb
Sounds like: yoo-fran-THEH-toh
Translations: let him be glad, let him rejoice, let him be merry
Notes: This word is a command or wish for someone to be glad, rejoice, or be merry. It is often used in contexts encouraging joy or celebration, particularly in a spiritual sense. It is a compound word, derived from the root 'euphraino' meaning 'to gladden' or 'to make merry'.
Inflection: Third Person, Singular, Aorist, Passive, Imperative
Synonyms: ΑΓΑΛΛΙΑΩ, ΧΑΙΡΩ
Etymology: The verb ΕΥΦΡΑΙΝΩ (euphrainō) is derived from the Greek words ΕΥ (eu), meaning 'well', and ΦΡΗΝ (phrēn), meaning 'mind' or 'heart'. Thus, it literally means 'to be well-minded' or 'to be in good spirits', leading to the sense of rejoicing or being glad.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G5399
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Part of Speech: Verb
Sounds like: foh-BEY-sthai
Translations: to fear, to be afraid, to reverence, to respect
Notes: This word is the present middle/passive infinitive form of the verb 'φοβέω'. It means 'to fear' or 'to be afraid', often implying a sense of dread or terror. However, in a religious context, especially when referring to God, it can also mean 'to reverence' or 'to respect', indicating a profound awe and submission rather than mere terror. It is used to express the action of fearing or showing reverence.
Inflection: Infinitive, Present Tense, Middle or Passive Voice
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ
Etymology: The verb 'φοβέω' comes from the noun 'φόβος' (phobos), meaning 'fear' or 'panic'. This noun is related to the Proto-Indo-European root meaning 'to flee' or 'to be afraid'.
G1843
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Part of Speech: Verb
Sounds like: eks-oh-moh-loh-GAY-soh-mai
Translations: I will confess, I will acknowledge, I will praise, I will give thanks
Notes: This word is a compound verb formed from the preposition 'εκ' (out of, from) and 'ομολογεω' (to confess, to agree). It signifies a full and open confession, acknowledgment, or declaration, often with an implication of praise or thanksgiving. It can be used to confess sins, acknowledge truth, or give thanks to God.
Inflection: Future, Indicative, Middle Voice, First Person, Singular
Synonyms: ΟΜΟΛΟΓΕΩ, ΕΥΧΑΡΙΣΤΕΩ, ΑΙΝΕΩ
G3650
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Part of Speech: Adjective
Sounds like: HO-lay
Translations: whole, all, entire, a whole
Notes: This word is an adjective meaning 'whole,' 'all,' or 'entire.' It describes something as complete or undivided. It is used to indicate that something is taken in its entirety, without any part missing.
Inflection: Feminine, Singular, Nominative
Synonyms: ΠΑΝ, ΑΠΑΣ
Etymology: The word ὅλος (holos) comes from Proto-Indo-European *solh₂- meaning 'whole, complete.'
G1392
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Part of Speech: Verb
Sounds like: dox-AH-soh
Translations: I will glorify, I will honor, I will praise
Notes: This word means 'I will glorify' or 'I will honor'. It is the future tense, first person singular form of the verb 'to glorify' or 'to praise'. It indicates an action that the speaker will perform in the future, specifically to bring glory or honor to someone or something.
Inflection: Future, Active, Indicative, 1st Person Singular
Synonyms: ΑΙΝΕΣΩ, ΥΨΩΣΩ
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-na
Translations: age, an age, eternity, an eternity, world, a world
Notes: This word refers to a period of time, which can range from a short span to an indefinite duration, or even eternity. It can also refer to the world or an era. In its accusative form, it often indicates the duration or extent of an action, or the object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ, ΓΕΝΕΑ
G1656
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Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, pity, compassion, a mercy
Notes: This word refers to mercy, pity, or compassion, often extended by a superior to an inferior, or by one who has the power to help to one who is in need. It signifies an active demonstration of compassion, not just a feeling. It is a masculine noun.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΕΥΣΠΛΑΓΧΝΙΑ
Etymology: The etymology of 'ΕΛΕΟΣ' is uncertain, but it is thought to be an ancient word with no clear connection to other Greek roots. It has been used since Homeric times.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah
Translations: great, large, mighty, important, a great, a large
Notes: This word describes something as great, large, or mighty in size, extent, or importance. It can refer to physical size, but also to significance, power, or intensity. It is often used to emphasize the magnitude of something, such as a great storm, a great fear, or a great city. This particular form, ΜΕΓΑ, is the neuter nominative or accusative singular form of the adjective.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is related to Latin magnus and English much.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: ep-EE
Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning
Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G1691
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Part of Speech: Pronoun
Sounds like: eh-MEH
Translations: me
Notes: This word is the accusative form of the first-person singular pronoun, meaning 'me'. It is used as the direct object of a verb or the object of a preposition. For example, 'He saw me' or 'He spoke to me'.
Inflection: Singular, Accusative, First Person
Etymology: The word ΕΓΩ (ego) comes from the Proto-Indo-European root *eǵh₂- (I). It is a fundamental pronoun found across many Indo-European languages.
G4506
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Part of Speech: Verb
Sounds like: ehr-RHOO-soh
Translations: I will rescue, I will deliver, I will save
Notes: This word is the first person singular future indicative active form of the verb 'ῥύομαι' (rhyomai). It means 'I will rescue,' 'I will deliver,' or 'I will save.' It describes an action of protection or liberation that will take place in the future, often implying divine intervention or strong assistance.
Inflection: First Person, Singular, Future, Indicative, Active
Synonyms: ΣΩΣΩ, ΛΥΤΡΩΣΩ
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G0086
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Part of Speech: Proper Noun
Sounds like: HAH-doo
Translations: of Hades, of the underworld, of the grave, of the realm of the dead
Notes: This is the genitive singular form of the proper noun 'Hades'. It refers to the underworld or the realm of the dead, often personified as a deity in Greek mythology. In Koine Greek, it commonly denotes the grave or the abode of departed spirits, not necessarily a place of punishment.
Inflection: Singular, Genitive, Masculine
G2737
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Part of Speech: Adjective
Sounds like: kah-toh-TAH-too
Translations: lowest, uttermost, deepest, of the lowest, of the uttermost, of the deepest
Notes: This word is a superlative adjective meaning 'lowest' or 'uttermost'. It describes something that is at the very bottom or in the most extreme low position. It is often used to describe a place or condition that is as low as it can possibly be, such as the deepest part of a pit or the lowest realm.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΒΑΘΥΤΑΤΟΣ, ΕΣΧΑΤΟΣ
Etymology: The word ΚΑΤΩΤΑΤΟΣ is derived from the adverb ΚΑΤΩ (kato), meaning 'down' or 'below', with the addition of the superlative suffix -τατος (-tatos).
G3891
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Part of Speech: Adjective, Noun
Sounds like: pah-RAH-noh-moy
Translations: lawless, unlawful, wicked, unrighteous, lawless ones, wicked ones
Notes: This word describes someone or something that is without law, contrary to law, or disobedient to law. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'contrary to', and 'νόμος' (nomos), meaning 'law'. It can be used to describe actions or people who act in defiance of established laws, whether divine or human. When used as a noun, it refers to 'lawless people' or 'wicked individuals'.
Inflection: Masculine, Plural, Nominative
Synonyms: ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ, ΑΔΙΚΟΙ
Etymology: The word 'παράνομος' (paranomos) is derived from the preposition 'παρά' (para), meaning 'beside, contrary to', and the noun 'νόμος' (nomos), meaning 'law'. It describes something that goes against or is outside of the law.
G1881
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Part of Speech: Verb
Sounds like: eh-pan-ES-tay-san
Translations: they rose up, they revolted, they rebelled, they stood up against
Notes: This word is the third person plural aorist active indicative form of the verb ἐπανίστημι (epanistēmi). It means 'they rose up' or 'they revolted' or 'they rebelled'. It describes an action where a group of people stood up against someone or something, often in opposition or rebellion. The repetition of '-στης-' in the provided word 'ΕΠΑΝΕΣΤΗΣΤΗΣΑΝ' appears to be a misspelling or a typographical error; the correct form would typically be 'ΕΠΑΝΕΣΤΗΣΑΝ'.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΑΝΙΣΤΗΜΙ, ΑΦΙΣΤΗΜΙ, ΣΤΑΣΙΑΖΩ
Etymology: The verb ἐπανίστημι (epanistēmi) is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'against', and ἀνά (ana), meaning 'up' or 'again', combined with the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. Thus, it literally means 'to stand up against' or 'to rise up upon'.
G2900
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Part of Speech: Adjective
Sounds like: kra-TAI-oy
Translations: strong, mighty, powerful, the strong ones, the mighty ones, the powerful ones
Notes: This word describes something or someone as strong, mighty, or powerful. It is used to indicate great strength, whether physical, moral, or influential. In its plural form, it can refer to 'the strong ones' or 'the mighty ones'.
Inflection: Plural, Masculine, Nominative or Vocative
Synonyms: ΙΣΧΥΡΟΙ, ΔΥΝΑΤΟΙ, ΕΝΔΥΝΑΜΟΙ
G4864
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Part of Speech: Noun
Sounds like: soon-ah-go-GAY
Translations: assembly, a gathering, congregation, synagogue, a synagogue
Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also specifically denote a synagogue, which was a place of assembly for Jewish worship and instruction. It is a compound word formed from 'σύν' (together with) and 'ἄγω' (to lead, to bring).
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΕΔΡΙΟΝ, ΟΧΛΟΣ
Etymology: From the Greek verb 'συνάγω' (synago), meaning 'to bring together' or 'to assemble'. This verb is formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'.
G2901
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Part of Speech: Adjective
Sounds like: kra-TAI-ohn
Translations: mighty, strong, powerful, a mighty one, a strong one
Notes: This word describes something or someone as mighty, strong, or powerful. It is used to emphasize great strength or authority. It can refer to a person who is mighty, or to a concept that is strong or prevailing.
Inflection: Masculine or Neuter, Nominative or Accusative, Singular; or Genitive, Plural (all genders)
Synonyms: ΙΣΧΥΡΟΣ, ΔΥΝΑΤΟΣ, ΕΝΔΥΝΑΜΟΣ
Etymology: The word κραταιός (krataios) comes from κράτος (kratos), meaning 'strength, power, dominion'. It describes something possessing or characterized by such power.
G2212
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Part of Speech: Verb
Sounds like: eh-ZAY-tay-san
Translations: they sought, they searched, they desired, they demanded, they inquired, they looked for
Notes: This word is the third person plural, aorist active indicative form of the verb ZHTEO (zēteō). It describes an action of seeking, searching, desiring, or inquiring that occurred in the past. It can refer to physically looking for something or someone, or to a more abstract seeking, such as desiring a particular outcome or inquiring about a matter. The meaning can vary slightly depending on the context, but it generally conveys the idea of an active pursuit or investigation.
Inflection: Third Person Plural, Aorist, Active, Indicative
Synonyms: ΕΡΕΥΝΑΩ, ΑΝΑΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G4369
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Part of Speech: Verb
Sounds like: pros-ETH-en-toh
Translations: they added, they put to, they continued, they did again
Notes: This is a verb meaning 'to add to,' 'to put to,' or 'to continue.' It can also imply doing something again or further. It is often used to describe an action that is repeated or an increase in quantity or intensity. For example, it might be used to say 'they added more people' or 'they continued to sin.'
Inflection: Aorist, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΠΡΟΣΤΙΘΕΜΑΙ, ΠΡΟΣΤΙΘΕΝΤΕΣ, ΠΡΟΣΤΙΘΕΝΤΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G3629
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Part of Speech: Adjective
Sounds like: oyk-TEYR-mohn
Translations: merciful, compassionate, full of pity
Notes: This adjective describes someone who is merciful, compassionate, or full of pity. It is used to characterize a person or entity that shows deep empathy and kindness towards others, often in response to suffering or distress. It emphasizes an active demonstration of compassion.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΕΛΕΗΜΩΝ, ΕΥΣΠΛΑΓΧΝΟΣ
Etymology: Derived from the verb οἰκτείρω (oikteirō), meaning 'to have pity' or 'to show compassion', which itself comes from οἶκτος (oiktos), meaning 'pity' or 'compassion'.
G1655
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Part of Speech: Adjective
Sounds like: eh-leh-EE-mo
Translations: merciful, compassionate, pitiful
Notes: This word describes someone who is full of mercy or compassion. It is used to characterize individuals who show kindness and pity towards others, especially those in need or distress. It can be applied to both God and humans.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΕΥΣΠΛΑΓΧΝΟΣ, ΟΙΚΤΙΡΜΩΝ
Etymology: Derived from the Greek word ἔλεος (ELEOS), meaning 'mercy' or 'pity'. It describes one who possesses or is characterized by mercy.
G3116
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Part of Speech: Adjective
Sounds like: mah-kroh-THOO-mos
Translations: longsuffering, patient, forbearing
Notes: This is a compound word formed from 'μακρός' (makros), meaning 'long', and 'θυμός' (thymos), meaning 'temper' or 'spirit'. It describes someone who is patient and able to endure difficulties, provocations, or delays without becoming angry or giving up. It is often used to describe God's patience and forbearance.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΑΝΕΞΙΚΑΚΟΣ
Etymology: From the Greek words 'μακρός' (makros, 'long') and 'θυμός' (thymos, 'temper, spirit'). It literally means 'long-tempered' or 'having a long spirit'.
G228
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Part of Speech: Adjective
Sounds like: ah-lay-thee-NOS
Translations: true, real, genuine, authentic
Notes: This adjective describes something as being true, real, or genuine, often in contrast to something false, counterfeit, or merely apparent. It signifies that which is truly what it purports to be, not merely a copy or a shadow. It can be used to describe people, things, or concepts, emphasizing their inherent reality or faithfulness.
Inflection: Singular, Nominative, Masculine. It can also be Singular, Nominative/Accusative, Neuter. This word inflects for gender, number, and case.
Synonyms: ΑΛΗΘΗΣ, ΓΝΗΣΙΟΣ, ΕΤΥΜΟΣ
Etymology: Derived from the Koine Greek word ΑΛΗΘΗΣ (alēthēs), meaning 'true', which itself comes from the prefix 'a-' (not) and ΛΗΘΩ (lēthō), meaning 'to escape notice' or 'to be hidden'. Thus, 'that which is not hidden' or 'that which is evident and real'.
G1914
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Part of Speech: Verb
Sounds like: eh-pee-BLEP-son
Translations: look upon, look at, have regard for, consider, pay attention to, look favorably upon, show favor to
Notes: This word means to look upon, observe, or pay attention to something or someone. It often carries the nuance of looking with favor, compassion, or concern. It can be used in a command or entreaty, asking someone to direct their gaze or attention towards a particular object or person, often implying a request for help or consideration.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΠΡΟΣΕΧΩ
Etymology: From the preposition ΕΠΙ (epi), meaning 'upon' or 'on', and the verb ΒΛΕΠΩ (blepō), meaning 'to see' or 'to look'.
G1325
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Part of Speech: Verb
Sounds like: doss
Translations: give
Notes: This word is the second person singular, aorist active imperative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It is used to issue a direct command or instruction to a single person, equivalent to saying 'Give!' or 'You give!'.
Inflection: Aorist, Active, Imperative, 2nd Person, Singular
Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ
Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.
G2904
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Part of Speech: Noun
Sounds like: KRAH-toss
Translations: power, strength, might, dominion, rule, a power, a strength
Notes: This word refers to power, strength, or might, often implying a forceful or dominant kind of power. It can also denote dominion or rule, indicating authority or control over something or someone. It is frequently used in contexts describing God's power or the power of a ruler.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΕΞΟΥΣΙΑ
Etymology: From a primary verb meaning 'to be strong'. It is related to the idea of physical or inherent strength and ability.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3816
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Part of Speech: Noun
Sounds like: pai-DEE
Translations: child, a child, boy, a boy, girl, a girl, servant, a servant, slave, a slave
Notes: This word refers to a child, whether a boy or a girl, and can also denote a servant or slave, especially a young one. It is a diminutive form of the word παῖς (pais), meaning 'child' or 'servant'. It is used to refer to someone who is young or in a subordinate position.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΕΚΝΟΝ, ΝΗΠΙΟΣ, ΔΟΥΛΟΣ
G5207
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Part of Speech: Noun
Sounds like: wee-ON
Translations: son, a son
Notes: This word refers to a male offspring or descendant. It can be used literally for a biological son, or more broadly for someone who is a descendant or follower. It is often used in the context of family relationships or lineage.
Inflection: Singular, Accusative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G3814
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Part of Speech: Noun
Sounds like: pahee-DIS-kees
Translations: of a maidservant, of a slave girl, of a young girl, of a female servant
Notes: This word refers to a young female servant, a slave girl, or a maidservant. It is often used in contexts referring to household staff or those in a position of servitude. The word is a diminutive of 'παις' (pais), meaning 'child' or 'servant', indicating a young or lesser servant.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΟΥΛΗ, ΘΕΡΑΠΑΙΝΙΣ
G4160
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Part of Speech: Verb
Sounds like: poy-EE-son
Translations: do, make, perform, create, accomplish, produce, bring about
Notes: This word is a verb meaning to do, make, or perform. It is used to describe the act of bringing something into existence, carrying out an action, or accomplishing a task. It can be used in various contexts, from physical creation to the performance of duties or the execution of plans.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, after, among, behind, by, in company with, in pursuit of, according to
Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.
Inflection: Does not inflect (as a preposition, it governs cases)
Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ
Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.
G1473
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Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my, mine
Notes: This word is the genitive singular form of the first-person pronoun, meaning 'I'. It indicates possession or origin, similar to 'of me' or 'my' in English. It can be used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
G4592
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Part of Speech: Noun
Sounds like: say-MAY-on
Translations: sign, a sign, mark, a mark, miracle, a miracle, wonder, a wonder
Notes: This word refers to a sign, a mark, or an indication of something. It can also denote a miracle or a wonder, especially one that serves as a divine sign or attestation. It is used to point to something, to distinguish it, or to signify a future event. In a sentence, it might be used like 'the sign of the times' or 'he performed a great sign'.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΕΡΑΣ, ΕΝΔΕΙΞΙΣ, ΣΥΜΒΟΛΟΝ
Etymology: This word comes from the Greek verb σημαίνω (sēmainō), meaning 'to show, signify, or indicate'. It is related to σῆμα (sēma), meaning 'a mark, sign, or token'.
G0018
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Part of Speech: Adjective
Sounds like: ah-gah-THOH
Translations: good, a good thing, good things
Notes: This word is an adjective meaning 'good' or 'beneficial'. It describes something that is morally excellent, useful, or pleasant. It can be used to describe people, actions, or objects. In the provided form, it often functions as a noun meaning 'a good thing' or 'good things' (plural).
Inflection: Singular, Neuter, Nominative or Accusative; or Singular, Masculine or Neuter, Vocative
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
G3708
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Part of Speech: Verb
Sounds like: ee-DEH-toh-san
Translations: let them see, they should see, may they see
Notes: This word is a third person plural aorist active imperative form of the verb 'to see'. It expresses a command or exhortation for a group of people to see something. It can be translated as 'let them see' or 'they should see'.
Inflection: Aorist, Active, Imperative, Third Person, Plural
Synonyms: ΒΛΕΠΕΤΩΣΑΝ, ΘΕΩΡΕΙΤΩΣΑΝ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3404
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Part of Speech: Verb
Sounds like: mee-SOON-tes
Translations: hating, those who hate, persecuting, those who persecute
Notes: This word is a present active participle, masculine plural, nominative or accusative case, derived from the verb 'μισέω' (miseō), meaning 'to hate' or 'to detest'. It describes individuals who are actively engaged in the act of hating or persecuting. It can function as a substantive, referring to 'those who hate' or 'the haters', or as an adjective modifying a plural masculine noun.
Inflection: Present, Active, Participle, Masculine, Plural, Nominative or Accusative
Synonyms: ΕΧΘΡΑΙΝΟΝΤΕΣ, ΔΙΩΚΟΝΤΕΣ
Etymology: The verb μισέω (miseō) is of uncertain origin, possibly related to μῖσος (misos), meaning 'hatred'. It is a common word in Koine Greek for expressing strong dislike or enmity.
G0261
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Part of Speech: Verb
Sounds like: ais-khoo-NTHEE-toh-san
Translations: let them be ashamed, may they be ashamed, let them be put to shame, may they be put to shame
Notes: This word is a verb meaning 'to be ashamed' or 'to be put to shame'. It is often used in the imperative mood to express a command or a strong wish that someone should experience shame or disgrace. It can also imply being disgraced or humiliated. In the provided context, it functions as a strong imprecation or prayer for those who oppose or abandon God to be shamed.
Inflection: Third Person, Plural, Aorist, Passive, Imperative
Synonyms: ΕΝΤΡΕΠΩ, ΚΑΤΑΙΣΧΥΝΩ
G0997
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Part of Speech: Verb
Sounds like: eh-boh-EH-thay-sas
Translations: you helped, you aided, you assisted
Notes: This word is a verb meaning 'to help,' 'to aid,' or 'to assist.' It describes an action of providing support or relief to someone in need. The form 'ΕΒΟΗΘΗΣΑΣ' specifically indicates that the action of helping was completed in the past by a single person, 'you'.
Inflection: Aorist, Indicative, Active, Second Person Singular
Synonyms: ΣΥΝΕΡΓΕΩ, ΕΠΙΚΟΥΡΕΩ
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G3870
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Part of Speech: Verb
Sounds like: par-eh-ka-LEH-sas
Translations: you exhorted, you encouraged, you comforted, you appealed to, you summoned, you invited
Notes: This word is the aorist active indicative form of the verb 'παρακαλέω' (parakaleō), meaning 'to call alongside', 'to exhort', 'to encourage', 'to comfort', 'to appeal to', 'to summon', or 'to invite'. It is a compound word formed from 'παρά' (para, 'beside, alongside') and 'καλέω' (kaleō, 'to call'). Its meaning can vary depending on the context, ranging from offering comfort and encouragement to issuing a strong appeal or summons. It describes an action completed in the past.
Inflection: Aorist, Active, Indicative, 2nd Person, Singular
Synonyms: ΠΡΟΤΡΕΠΩ, ΣΥΜΒΟΥΛΕΥΩ, ΠΑΡΑΜΥΘΕΟΜΑΙ
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