Psalms Chapter 150, Interlinear version from Codex Sinaiticus (Beta)

Notes: This word is an exclamation of praise or adoration, meaning 'Praise Yah' or 'Praise the Lord'. It is used to express joy, triumph, or worship, often appearing at the beginning or end of a hymn or prayer. It is a direct transliteration from Hebrew and is used universally in religious contexts.

Inflection: Does not inflect

Synonyms: ΑΙΝΟΣ, ΔΟΞΑ, ΕΥΛΟΓΙΑ

Etymology: ΑΛΛΗΛΟΥΙΑ is a transliteration of the Hebrew phrase הַלְלוּיָהּ (halaluyah), meaning 'Praise ye Yah', where 'halal' means 'to praise' and 'Yah' is a shortened form of Yahweh (the Lord).

G1722

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Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G0040

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Part of Speech: Adjective, Noun

Sounds like: AH-gee-oys

Translations: (to) holy, (to) holy ones, (to) saints

Notes: This word describes something or someone as holy, sacred, or set apart for God. As an adjective, it modifies a noun, indicating its sacred quality. When used as a noun, it refers to 'holy ones' or 'saints'. In the provided examples, it functions as a noun in the dative plural, indicating a group of 'holy ones' or 'saints' to or among whom an action is directed or a state exists.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΕΥΣΕΒΗΣ, ΟΣΙΟΣ

G0846

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Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G1909

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Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1413

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Part of Speech: Noun

Sounds like: doo-nas-TEE-ais

Translations: dynasties, powers, dominions, authorities

Notes: This word refers to a dominion, power, or authority, often implying a ruling power or a powerful position. It can describe a political or governmental authority, or a powerful individual or group. In the plural, as in this form, it refers to multiple such powers or dominions.

Inflection: Plural, Dative, Feminine

Synonyms: ΕΞΟΥΣΙΑΙΣ, ΑΡΧΑΙΣ, ΚΡΑΤΕΣΙΝ

Etymology: The word "δυναστεία" (dynasteia) comes from the Greek word "δύναμαι" (dynamai), meaning "to be able," "to have power." It refers to the exercise of power or authority.

G2596

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Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4128

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Part of Speech: Noun

Sounds like: PLAY-thoss

Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number

Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ

Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.

G3588

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Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2279

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Part of Speech: Noun, Verb

Sounds like: AY-khoh

Translations: echo, a sound, a noise, a report, to sound, to resound

Notes: This word can function as both a noun and a verb. As a noun, it refers to a sound, noise, or report, often implying a reverberating or repeated sound, like an echo. As a verb, it means to sound, resound, or make a noise. It is used to describe the emanation of sound.

Inflection: Singular, Nominative, Feminine (Noun); Present, Active, Indicative, First Person Singular (Verb)

Synonyms: ΦΩΝΗ, ΗΧΟΣ

Etymology: The word ΗΧΩ (ēchō) is derived from the Proto-Indo-European root *swagʰ- meaning 'to sound, to make a noise'. It is the direct ancestor of the English word 'echo'.

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G5180

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Part of Speech: Verb

Sounds like: TYM-pah-noh

Translations: to beat, to torture, to beat to death, to be beaten to death

Notes: This verb means to beat, especially with a drum or a stick, or to torture by beating. It can also refer to being beaten to death, often by being stretched and beaten on a drum-like instrument or a wheel. It describes a violent form of physical punishment or execution.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΕΡΩ, ΜΑΣΤΙΖΩ, ΠΑΤΑΣΣΩ

Etymology: From the noun τύμπανον (tympanon), meaning 'drum' or 'kettledrum', which refers to the instrument used for beating. The verb thus means 'to beat like a drum'.

G2950

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Part of Speech: Noun

Sounds like: KOOM-bah-loys

Translations: cymbals, to cymbals, with cymbals

Notes: This word refers to cymbals, which are percussion instruments consisting of concave metal plates that are struck together to produce a ringing sound. In ancient contexts, they were often used in religious ceremonies, celebrations, and musical performances. The form 'ΚΥΜΒΑΛΟΙΣ' indicates that it is in the dative case, often used to show the instrument by which an action is performed (e.g., 'with cymbals').

Inflection: Plural, Dative, Neuter

Etymology: The word ΚΥΜΒΑΛΟΝ (kymbalon) comes from the Greek word κύμβος (kymbos), meaning 'hollow' or 'cavity', referring to the hollow shape of the instrument.

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Part of Speech: Adjective

Sounds like: eh-YOO-koy-oys

Translations: sweet-sounding, melodious, harmonious

Notes: This word appears to be a misspelling or a highly unusual inflection of the Koine Greek adjective "εὔηχος" (euechos), which means 'sweet-sounding' or 'melodious'. The ending "-οιοις" is not a standard Koine Greek inflection. It might be an attempt to form a dative plural, but the extra 'οι' is anomalous. If it were a dative plural, it would typically be "εὐήχοις" (euechois). It describes something that produces a pleasant sound or is harmonious.

Inflection: Likely a misspelling or highly irregular form of a Dative Plural, Masculine or Neuter. The intended form would be "ΕΥΗΧΟΙΣ".

Synonyms: ΕΥΦΩΝΟΣ, ΚΑΛΛΙΦΩΝΟΣ

G2163

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Part of Speech: Adjective

Sounds like: yoo-EE-khoys

Translations: harmonious, melodious, well-sounding, euphonious, pleasant-sounding

Notes: This adjective describes something that produces a pleasant or harmonious sound. It can be used to refer to musical instruments, voices, or any sound that is considered agreeable to the ear. It is a compound word formed from 'ευ' (good, well) and 'ηχος' (sound).

Inflection: Plural, Dative, Masculine or Feminine or Neuter

Synonyms: ΕΥΦΩΝΟΣ, ΚΑΛΛΙΦΩΝΟΣ

Etymology: The word ΕΥΗΧΟΣ is a compound of the Greek prefix ΕΥ- (eu-), meaning 'good' or 'well', and the noun ΗΧΟΣ (ēchos), meaning 'sound' or 'noise'. It literally means 'well-sounding'.

G21

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Part of Speech: Noun

Sounds like: ah-lah-lag-MOO

Translations: of a loud cry, of a war-cry, of a shout, of a clamor, of a battle-cry

Notes: This word refers to a loud, often tumultuous, cry or shout. It can denote a war-cry, a battle-cry, or any loud clamor, such as a shout of triumph or lamentation. It describes the sound itself rather than the act of crying out.

Inflection: Singular, Genitive, Masculine

Synonyms: ΒΟΗ, ΚΡΑΥΓΗ, ΗΧΟΣ

Etymology: The word ΑΛΑΛΑΓΜΟΣ (alalagmos) is derived from the verb ἀλαλάζω (alalazo), meaning 'to shout a war-cry' or 'to raise a loud cry'. It is an onomatopoeic word, imitating the sound of a loud shout or clamor.

G2962

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Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

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Psalms, Chapter 150

Interlinear version from Codex Sinaiticus (Beta)

150:1

150:2

150:3

150:4

150:5

150:6

This interlinear database is in beta