2001 Translation

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G5056

Part of Speech: Noun

Sounds like: TEH-los

Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty

Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ

Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.

H1907

Part of Speech: Proper Noun

Sounds like: DAHD

Translations: Hadad

Notes: This word is a proper noun, likely referring to the personal name Hadad. The apostrophe at the end (keraia) indicates that it is a numeral, specifically the number 4. However, in the context of the provided examples, it appears to be part of a proper name, such as 'ΗΝΑΔΑΔ' (Henadad). The keraia might also indicate an elision, but given the context of proper names, it's more likely a numerical value or a scribal mark. It is used as a name for individuals.

Inflection: Does not inflect (when used as a proper noun)

Etymology: The name Hadad is of Semitic origin, derived from a West Semitic root meaning 'thunder' or 'shout'. It was the name of a prominent storm god in ancient Near Eastern mythology.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

Part of Speech: Suffix

Sounds like: OH-dees

Translations: like, full of, having the nature of, resembling

Notes: This is a common adjectival suffix in Koine Greek, used to form adjectives indicating resemblance, fullness, or a characteristic quality. It is appended to nouns or verb stems to create compound adjectives. For example, when added to 'αἷμα' (blood), it forms 'αἱμοβόρος' (bloodthirsty) or 'αἱμορραγής' (bleeding), and when added to 'φόνος' (murder), it forms 'φονώδης' (murderous). It does not stand alone as a word.

Inflection: Does not inflect (as a suffix, it forms inflected adjectives)

Etymology: The suffix -ώδης is derived from the ancient Greek noun 'ὄζω' (ozō), meaning 'to smell' or 'to emit an odor', and later came to signify 'having the nature of' or 'resembling'.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G3956

Part of Speech: Adverb

Sounds like: pan-TOH

Translations: altogether, entirely, by all means, in every way

Notes: This word is an adverb derived from the adjective 'πᾶς' (pas), meaning 'all' or 'every'. As an adverb, 'παντῶ' means 'altogether' or 'entirely', indicating completeness or totality in an action or state. It can also mean 'by all means' or 'in every way', emphasizing a comprehensive manner.

Inflection: Does not inflect

Synonyms: ΟΛΩΣ, ΠΑΝΤΕΛΩΣ

Etymology: The word 'πᾶς' (pas), from which 'παντῶ' is derived, comes from a Proto-Indo-European root meaning 'all' or 'every'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2479

Part of Speech: Noun

Sounds like: is-KHOOS

Translations: strength, power, might, ability, a strength, a power

Notes: This word refers to inherent strength, power, or might, often implying a physical or moral capacity. It describes the ability to do something or to exert force. It is used to denote the full measure of one's strength or capability.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

Etymology: The etymology of ΙΣΧΥΣ is uncertain, but it is thought to be related to the verb ἴσχω (ischō), meaning 'to hold, restrain, or have power'.

G4741

Part of Speech: Noun

Sounds like: steh-REH-oh-mah

Translations: firmament, an expanse, a foundation, a support

Notes: This word refers to a solid or firm structure, often used in ancient cosmology to describe the 'firmament' or 'expanse' of the heavens, conceived as a solid dome or vault supporting the waters above. It can also refer to a foundation or support for something. It is used to denote stability and strength.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΥΡΑΝΟΣ, ΒΑΣΙΣ, ΘΕΜΕΛΙΟΣ

Etymology: From the Greek verb στερεόω (stereoō), meaning 'to make firm, to strengthen', which itself comes from στερεός (stereos), meaning 'solid, firm'.

G2625

Part of Speech: Noun

Sounds like: kah-tah-foo-GAY

Translations: refuge, a refuge, asylum, a place of refuge, shelter

Notes: This word refers to a place or state of safety and protection, often sought in times of danger or distress. It can be used to describe a physical location that offers shelter, or a more abstract concept of security or a source of help. It is commonly used in contexts where someone seeks protection or solace.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΣΥΛΟΝ, ΣΚΕΠΗ, ΒΟΗΘΕΙΑ

Etymology: From κατά (kata, 'down, against') and φεύγω (pheugō, 'to flee'). It literally means 'a fleeing down to' or 'a fleeing for refuge'.

G4506

Part of Speech: Noun

Sounds like: RHOO-stace

Translations: deliverer, a deliverer, rescuer, a rescuer, savior, a savior

Notes: This word refers to one who delivers, rescues, or saves. It is used to describe someone who provides liberation or protection from danger, oppression, or evil. It can be used in a general sense for any deliverer, but often carries a theological connotation, referring to God or Christ as the ultimate deliverer.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΩΤΗΡ, ΛΥΤΡΩΤΗΣ, ΕΞΑΙΡΕΤΗΣ

Etymology: The word "ΡΥΣΤΗΣ" is derived from the verb "ῥύομαι" (rhyomai), meaning "to draw, rescue, deliver." It describes the agent who performs the action of rescuing or delivering.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0998

Part of Speech: Noun

Sounds like: boh-ee-THOS

Translations: helper, a helper, assistant, aid

Notes: This word refers to someone who provides help or assistance. It can be used to describe a person who comes to the aid of another, or a divine being who offers support and deliverance. It is often used in a context of providing relief or succor in times of need.

Inflection: Masculine or Feminine, Nominative, Singular

Synonyms: ΣΥΝΕΡΓΟΣ, ΕΠΙΚΟΥΡΟΣ, ΑΡΩΓΟΣ

Etymology: The word ΒΟΗΘΟΣ (boēthos) is derived from the verb βοήθειν (boēthein), meaning 'to come to aid, to help'. This verb itself is a compound of βοή (boē), meaning 'a cry, a shout' (especially a cry for help), and θέω (theō), meaning 'to run'. Thus, it literally means 'one who runs to a cry for help'.

G1679

Part of Speech: Verb

Sounds like: el-PEE-oh

Translations: I hope, I expect, I trust, I have confidence

Notes: This word means to hope, to expect, or to trust in something or someone. It often implies a confident expectation of a future good, and can be used with a preposition like 'epi' (upon) followed by a dative or accusative case to indicate the object of hope or trust.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΠΕΠΟΙΘΑ, ΠΙΣΤΕΥΩ

Etymology: The root verb ΕΛΠΙΖΩ (elpizo) comes from the noun ΕΛΠΙΣ (elpis), meaning 'hope'. It is related to the idea of longing or expectation.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G2768

Part of Speech: Noun

Sounds like: KEH-ras

Translations: horn, a horn, power, strength, dignity, wing, peak

Notes: This word primarily refers to the horn of an animal. Metaphorically, it can signify strength, power, or dignity, as horns were symbols of might and authority. It can also refer to a projecting point, a peak, or even a wing of an army or a musical instrument made from a horn.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: From a presumed Proto-Indo-European root meaning 'horn'. It is related to Latin 'cornu' and English 'horn'.

G0475

Part of Speech: Noun

Sounds like: an-tee-LEMP-tor

Translations: helper, a helper, succorer, a succorer, defender, a defender, deliverer, a deliverer

Notes: This word refers to someone who provides help, support, or defense. It describes a person who takes hold of another to assist them, often in a time of need or distress. It is used to describe God as a helper or deliverer.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΟΗΘΟΣ, ΡΥΣΤΗΣ, ΣΩΤΗΡ

Etymology: This word is a compound derived from the preposition ΑΝΤΙ (anti), meaning 'against' or 'in return for', and the verb ΛΑΜΒΑΝΩ (lambano), meaning 'to take' or 'to receive'. It literally means 'one who takes hold in return for' or 'one who takes hold instead of', implying assistance or support.

G1941

Part of Speech: Verb

Sounds like: eh-pee-kah-LEH-soh-my

Translations: I will call upon, I will appeal to, I will invoke, I will name, I will be called

Notes: This word is a future tense, middle voice, first person singular form of the verb 'epikaleo'. It means to call upon someone, often for help, assistance, or as an appeal to authority. It can also mean to invoke a name, or to be called by a certain name or title. The middle voice emphasizes the subject's involvement in the action, meaning 'I myself will call upon' or 'I will call upon for myself'.

Inflection: First Person, Singular, Future, Middle Voice, Indicative

Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ

Etymology: The word 'epikaleo' is a compound verb formed from the preposition 'epi' (meaning 'upon' or 'on') and the verb 'kaleo' (meaning 'to call'). It literally means 'to call upon' or 'to call on'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G4982

Part of Speech: Verb

Sounds like: soh-THEE-soh-mai

Translations: I will be saved, I will be delivered, I will be preserved, I will be made whole

Notes: This word means 'I will be saved' or 'I will be delivered'. It is a future passive form of the verb 'to save' or 'to deliver'. It indicates an action that will be performed upon the subject in the future, resulting in their salvation, deliverance, or preservation. For example, it can be used in a sentence like 'I will be saved from my enemies'.

Inflection: First Person, Singular, Future, Passive, Indicative

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΕΛΕΥΘΕΡΟΩ

Etymology: The word ΣΩΖΩ comes from an ancient Greek root meaning 'to save, preserve, keep safe and sound'. It is related to the adjective σῶς (sōs), meaning 'safe, sound, whole'.

G5493

Part of Speech: Noun

Sounds like: khee-MAR-roy

Translations: torrents, streams, winter-torrents, floods

Notes: This word refers to a winter-torrent or a stream that flows strongly, especially during the rainy season. It is often used to describe a rapidly flowing body of water, such as a wadi or a seasonal riverbed that fills with water after heavy rains. It can also be used metaphorically to describe an overwhelming flow or flood of something.

Inflection: Plural, Nominative or Accusative, Masculine

Synonyms: ΠΟΤΑΜΟΙ, ΡΟΑΙ

Etymology: The word Χείμαρρος (cheimarros) is a compound word derived from χεῖμα (cheima), meaning 'winter' or 'storm', and ῥέω (rheo), meaning 'to flow'. Thus, it literally means 'that which flows in winter' or 'storm-flow'.

G5015

Part of Speech: Verb

Sounds like: ex-eh-TA-rax-an

Translations: they troubled, they disturbed, they agitated, they stirred up, they threw into confusion, they terrified

Notes: This word is a verb meaning 'to trouble,' 'to disturb,' 'to agitate,' or 'to throw into confusion.' It is often used to describe a strong emotional or mental disturbance, or a physical stirring up. The prefix 'ΕΞ-' (ex-) intensifies the meaning, suggesting a complete or thorough troubling or agitation. It is used to describe an action that has already occurred and was completed in the past.

Inflection: Third Person Plural, Aorist, Active, Indicative

Synonyms: ΘΟΡΥΒΕΩ, ΚΙΝΕΩ, ϹΥΓΧΕΩ

G4399

Part of Speech: Verb

Sounds like: pro-EF-tha-san

Translations: came before, anticipated, arrived first, outran, overtook

Notes: This word is a compound verb meaning 'to come before,' 'to anticipate,' or 'to arrive first.' It describes an action of preceding someone or something, either in time or in position, often with the implication of getting ahead or outrunning. It can be used to describe someone arriving at a place before others, or an event occurring sooner than expected or before something else can happen.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΦΘΑΝΩ, ΠΡΟΛΑΜΒΑΝΩ

Etymology: The word is a compound of the preposition πρό (pro), meaning 'before,' and the verb φθάνω (phthanō), meaning 'to come before,' 'to arrive first,' or 'to anticipate.'

G2346

Part of Speech: Verb

Sounds like: thlee-BES-thai

Translations: to be afflicted, to be distressed, to suffer tribulation, to be pressed, to be troubled

Notes: This word is the present middle or passive infinitive form of the verb 'θλίβω' (thlibo). It describes the state of being afflicted, distressed, or pressed upon, often in a metaphorical sense of experiencing hardship or tribulation. It is used to express the action of suffering or enduring difficulty.

Inflection: Present, Middle or Passive Voice, Infinitive

Synonyms: ΣΤΕΝΟΧΩΡΕΩ, ΠΙΕΖΩ, ΤΑΛΑΙΠΩΡΕΩ

G1941

Part of Speech: Verb

Sounds like: ep-ek-al-ES-ah-meen

Translations: I called upon, I appealed to, I invoked, I named, I surnamed

Notes: This word is the aorist middle indicative first person singular form of the verb 'epikaleō'. It means to call upon someone, to appeal to them, or to invoke their name. It can also mean to name or surname someone. In the middle voice, it emphasizes the action being done by the subject for themselves or on their own behalf.

Inflection: First Person, Singular, Aorist, Indicative, Middle Voice

Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ

Etymology: The word 'epikaleō' is a compound word formed from the preposition 'epi' (ἐπί), meaning 'upon' or 'to', and the verb 'kaleō' (καλέω), meaning 'to call'. Thus, it literally means 'to call upon'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G0191

Part of Speech: Verb

Sounds like: ee-KOO-sen

Translations: he heard, she heard, it heard, he listened, she listened, it listened, he understood, she understood, it understood

Notes: This word is a verb meaning 'to hear', 'to listen', or 'to understand'. It is used to describe the action of perceiving sound or comprehending information. As an aorist tense verb, it describes a completed action in the past, without specifying its duration. It is in the third person singular, meaning the subject is 'he', 'she', or 'it'.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΕΙΣΑΚΟΥΩ, ΠΡΟΣΕΧΩ

G3485

Part of Speech: Noun

Sounds like: NAH-oo

Translations: of a temple, of the temple, to a temple, to the temple, temples

Notes: This word refers to a temple or a sanctuary, specifically the inner part of a temple where the deity was worshipped. It can also refer to the entire sacred edifice. In the provided examples, it appears in the genitive singular (of the temple) and the nominative/accusative plural (temples).

Inflection: Singular, Genitive or Dative; or Plural, Nominative, Accusative, or Vocative; Masculine

Synonyms: ΙΕΡΟΝ, ΝΕΩΣ

Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, possibly from a root meaning 'to dwell' or 'to inhabit'. It refers to a dwelling place, particularly of a god.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.

G1525

Part of Speech: Verb

Sounds like: ice-el-EF-seh-tie

Translations: he will enter, she will enter, it will enter, he will go in, she will go in, it will go in, he will come in, she will come in, it will come in

Notes: This word is the third person singular future indicative form of the verb 'eiserchomai', meaning 'to enter' or 'to go/come in'. It describes an action that will happen in the future, indicating movement into a place or state. It is often used in contexts of entering a house, a city, or a spiritual state.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent active meaning)

Synonyms: ΕΡΧΟΜΑΙ, ΕΜΒΑΙΝΩ, ΕΙΣΠΟΡΕΥΟΜΑΙ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1790

Part of Speech: Adjective

Sounds like: en-TROH-mos

Translations: trembling, terrified, afraid

Notes: This word describes someone who is trembling or shaking due to extreme fear or terror. It is used to convey a state of being utterly terrified or greatly alarmed. It can be used to describe a person's reaction to a frightening event or presence.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΕΚΦΟΒΟΣ, ΦΟΒΕΡΟΣ

Etymology: From the prefix 'εν' (en), meaning 'in' or 'within', and 'τρομος' (tromos), meaning 'trembling' or 'shaking'. It literally means 'in a state of trembling'.

G5015

Part of Speech: Verb

Sounds like: eh-ta-RAKH-the-sa

Translations: they were troubled, they were stirred up, they were agitated, they were disturbed

Notes: This word is the third person plural, aorist passive indicative form of the verb 'tarassō'. It describes a state of being troubled, agitated, or disturbed, often referring to a mental or emotional state, but it can also describe physical stirring or shaking. It indicates that a group of people or things experienced a disturbance or agitation.

Inflection: Third Person Plural, Aorist, Indicative, Passive

Synonyms: ΣΕΙΩ, ΚΙΝΕΩ

G4531

Part of Speech: Verb

Sounds like: eh-sah-LEF-thay-sahn

Translations: they were shaken, they were stirred, they were moved, they were agitated, they were disturbed

Notes: This word describes a state of being shaken, stirred, or moved, often implying instability or disturbance. It can refer to physical shaking, like an earthquake, or to a more metaphorical disturbance, such as a community being agitated or a person's mind being troubled. In the passive voice, as here, it indicates that the subjects experienced the action of being shaken or disturbed by an external force.

Inflection: Aorist, Indicative, Passive, Third Person Plural

Synonyms: ΚΙΝΕΩ, ΤΑΡΑΣΣΩ

Etymology: The word σαλεύω (saleuō) is derived from the Greek word σάλος (salos), meaning 'a tossing, a rolling motion (of the sea)', or 'agitation'. It conveys the idea of being in a state of unsteady motion.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3710

Part of Speech: Verb

Sounds like: or-GISS-thay

Translations: he was angry, she was angry, it was angry, became angry, was enraged

Notes: This word is the third person singular, aorist, passive, indicative form of the verb 'οργιζομαι' (orgizomai), meaning 'to be angry' or 'to become angry'. It describes an action of becoming angry that occurred in the past and was completed. The passive voice indicates that the subject of the verb was the one experiencing the anger, rather than actively causing it in someone else.

Inflection: Third Person Singular, Aorist, Passive, Indicative

Synonyms: ΘΥΜΟΟΜΑΙ, ΑΓΑΝΑΚΤΕΩ

G0305

Part of Speech: Verb

Sounds like: ah-NEH-bee

Translations: he went up, she went up, it went up, he ascended, she ascended, it ascended, he came up, she came up, it came up, he climbed, she climbed, it climbed

Notes: This word describes the action of going up, ascending, or climbing. It is a past tense form, specifically indicating a completed action in the past. It can be used to describe a person or thing moving upwards, such as ascending a mountain, going up to a city, or rising from a lower place.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ

G3709

Part of Speech: Noun

Sounds like: OR-gay

Translations: wrath, anger, indignation, a wrath, an anger

Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe divine anger or human anger, often implying a settled, purposeful indignation rather than a sudden outburst. It is frequently used in the context of God's righteous judgment against sin.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΥΜΟΣ, ΠΑΡΟΞΥΣΜΟΣ

Etymology: The word 'ΟΡΓΗ' comes from the Proto-Indo-European root meaning 'to swell' or 'to be excited', suggesting an internal swelling or agitation that leads to anger.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G2673

Part of Speech: Verb

Sounds like: kah-tah-fleh-GAY-seh-tai

Translations: will be completely burned up, will be consumed by fire, will be utterly destroyed by fire

Notes: This word describes an action of being completely consumed or destroyed by fire. It is a compound verb, formed from the preposition κατά (KATA), meaning 'down' or 'completely', and the verb φλέγω (PHLEGO), meaning 'to burn'. The combination emphasizes the thoroughness and finality of the burning process. It is often used in contexts of judgment or destruction.

Inflection: Future, Passive, Indicative, Third Person Singular

Synonyms: ΕΚΚΑΙΩ, ΚΑΤΑΚΑΙΩ, ΠΥΡΟΩ

Etymology: The verb ΚΑΤΑΦΛΕΓΩ (KATAPHLEGO) is a compound of the preposition ΚΑΤΑ (KATA), meaning 'down' or 'completely', and the verb ΦΛΕΓΩ (PHLEGO), meaning 'to burn'. The prefix intensifies the meaning of the base verb, indicating a thorough or complete burning.

G0320

Part of Speech: Verb

Sounds like: an-AYF-thay-san

Translations: they were kindled, they were lit, they were ignited, they were set ablaze

Notes: This word describes an action where something or someone was ignited or set ablaze. It is used in contexts where fire or light is produced, often implying a sudden or completed action. As a passive verb, the subject of the verb is the one being kindled or lit, rather than performing the action of kindling.

Inflection: Aorist, Indicative, Passive, 3rd Person, Plural

Synonyms: ΕΚΚΑΙΩ, ΚΑΙΩ

Etymology: The word ΑΝΑΠΤΩ (anaptō) is a compound verb formed from the preposition ΑΝΑ (ana), meaning 'up' or 'again', and the verb ΑΠΤΩ (aptō), meaning 'to fasten', 'to kindle', or 'to light'. Thus, it literally means 'to light up' or 'to kindle again'.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G2597

Part of Speech: Verb

Sounds like: ka-TE-bee

Translations: he went down, he descended

Notes: This word means 'he went down' or 'he descended'. It describes the action of moving from a higher place to a lower one. It is typically used in past tense contexts to indicate that someone or something completed the action of descending.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΑΠΙΠΤΩ

Etymology: The word ΚΑΤΑΒΑΙΝΩ is a compound of the prefix ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΒΑΙΝΩ (bainō), meaning 'to go' or 'to step'.

G1105

Part of Speech: Noun

Sounds like: GNO-fos

Translations: darkness, thick darkness, gloom, a darkness

Notes: This word refers to a dense, thick, or deep darkness, often implying a sense of gloom or obscurity. It is used to describe a profound absence of light, more intense than mere shadow or twilight. It can be used metaphorically to describe a state of obscurity or distress.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΚΟΤΟΣ, ΖΟΦΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be of pre-Greek or Pelasgian origin, possibly related to words denoting darkness or gloom.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G1910

Part of Speech: Verb

Sounds like: eh-PEH-bee

Translations: he stepped on, he went up, he entered, he came upon, he mounted, he embarked

Notes: This word is the third person singular aorist active indicative form of the verb 'epibainō'. It describes an action of stepping onto something, going up, entering, or coming upon a place or object. It can refer to mounting an animal, embarking on a ship, or entering a region.

Inflection: Aorist, Active, Indicative, Third Person Singular

Synonyms: ΑΝΑΒΑΙΝΩ, ΕΙΣΕΡΧΟΜΑΙ

Etymology: The word 'epibainō' is a compound verb formed from the preposition 'epi' (ἐπί), meaning 'upon' or 'on', and the verb 'bainō' (βαίνω), meaning 'to go' or 'to step'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G5509

Part of Speech: Noun

Sounds like: KHEH-roov

Translations: cherub, a cherub

Notes: This word refers to a cherub, which is a type of celestial being or angelic creature mentioned in the Bible. Cherubim (the plural form) are often depicted as guardians of sacred places, such as the Garden of Eden or the Ark of the Covenant, and are associated with God's presence and glory. They are typically described as having multiple wings and faces.

Inflection: Singular, Nominative

Etymology: The word "Χερουβ" is a direct transliteration from the Hebrew word "כְּרוּב" (kərūḇ), meaning "cherub." It entered Greek through the Septuagint (LXX), the Koine Greek translation of the Hebrew Bible.

G5502

Part of Speech: Noun

Sounds like: kheh-roo-BIM

Translations: cherubim, a cherubim

Notes: This word refers to 'cherubim,' which are celestial beings described in the Bible, often depicted as having wings and guarding sacred places. They are typically associated with God's presence and glory. In the provided examples, they are seen in contexts related to divine judgment, heavenly visions, and guarding the Garden of Eden.

Inflection: Plural, Nominative or Accusative, Neuter

Etymology: The word 'cherubim' is a transliteration of the Hebrew plural noun 'kərūḇīm,' which refers to a class of celestial beings. It entered Greek through the Septuagint (LXX), the Koine Greek translation of the Hebrew Bible.

G4072

Part of Speech: Verb

Sounds like: eh-peh-TASS-thay

Translations: was spread out, was stretched out, flew away, was scattered

Notes: This word describes something being spread out, stretched out, or flying away. It is often used to describe the spreading of wings, or the act of flying or scattering. In a broader sense, it can refer to something being dispersed or extended.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΕΚΠΕΤΑΝΝΥΜΙ, ΔΙΑΣΚΟΡΠΙΖΩ, ΑΠΟΠΕΤΑΟΜΑΙ

Etymology: From Ancient Greek πετάννυμι (petánnumi), meaning 'to spread out, to open'. It is related to the idea of something being open or extended.

G4420

Part of Speech: Noun

Sounds like: pter-oo-GOHN

Translations: of wings, of a wing, of a feather

Notes: This word refers to the wings of a bird or other creature, or metaphorically to the extremities or edges of something, like the 'wings' of the earth or a building. It is used in a possessive sense, indicating something belonging to or associated with wings.

Inflection: Plural, Genitive, Feminine

Synonyms: ΠΤΕΡΑ, ΠΤΕΡΥΓΕΣ

Etymology: From Proto-Indo-European *pet- (to fly, fall). It is related to words meaning 'feather' or 'wing' in other Indo-European languages.

G0417

Part of Speech: Noun

Sounds like: ah-neh-MOHN

Translations: of winds, winds

Notes: The word ΑΝΕΜΩΝ is the genitive plural form of the noun ἄνεμος (anemos), which means 'wind', 'breath', or 'spirit'. In its plural form, it refers to multiple winds. As a genitive plural, it often indicates possession or origin, meaning 'of winds' or 'belonging to winds'. It is commonly used in contexts describing natural phenomena, such as storms or the movement of air, or metaphorically, such as 'winds of doctrine'.

Inflection: Genitive, Plural, Masculine

Synonyms: ΠΝΕΥΜΑΤΩΝ

Etymology: The word ἄνεμος (anemos) comes from Proto-Indo-European, referring to a concept of 'wind' or 'breath'. It is related to words for 'to blow' or 'to breathe'.

G5087

Part of Speech: Verb

Sounds like: EH-theh-toh

Translations: he placed, he put, he laid, he set, he appointed, he made, he established, he laid down, he laid up, he put for himself, he placed for himself, he laid for himself, he set for himself

Notes: This word is the third person singular, aorist indicative middle voice of the verb ΤΙΘΗΜΙ (tithemi), meaning 'to put, place, lay, or set'. In the middle voice, the action is performed by the subject for their own benefit or with a particular interest in the outcome, or it can simply be a reflexive action. Therefore, it often translates as 'he/she/it put/placed/laid/set for himself/herself/itself' or 'he/she/it made/appointed for himself/herself/itself'. It can also mean 'to establish' or 'to lay down' (as in a law or a life).

Inflection: Aorist, Indicative, Middle Voice, Third Person, Singular

Synonyms: ΙΣΤΗΜΙ, ΚΑΘΙΣΤΗΜΙ, ΤΑΣΣΩ

Etymology: The verb ΤΙΘΗΜΙ (tithemi) comes from the Proto-Indo-European root *dʰeh₁-, meaning 'to put, place, set'. It is a fundamental verb in Greek, with many derivatives and compounds.

G0614

Part of Speech: Noun

Sounds like: ah-po-KROO-feen

Translations: hidden thing, secret, mystery, a hidden thing, a secret, a mystery

Notes: This word refers to something that is hidden, concealed, or kept secret. It can denote a mystery or something that is not revealed to everyone. In context, it often describes knowledge or truths that are not openly disclosed but are reserved for a select few or for a specific time.

Inflection: Singular, Accusative, Feminine

Synonyms: ΜΥΣΤΗΡΙΟΝ, ΚΡΥΠΤΟΝ

Etymology: The word ΑΠΟΚΡΥΦΟΣ (apokryphos) is derived from the verb ἀποκρύπτω (apokryptō), meaning 'to hide away' or 'to conceal'. It combines the prefix ἀπό (apo), indicating separation or removal, with κρύπτω (kryptō), meaning 'to hide'.

G4636

Part of Speech: Noun

Sounds like: skay-NAY

Translations: tent, a tent, tabernacle, a tabernacle, dwelling, a dwelling, booth, a booth

Notes: This word refers to a temporary dwelling or shelter, such as a tent or a booth. It can also refer to a more permanent, sacred structure like the Tabernacle in the Old Testament. It is used to describe a place of habitation, whether literal or figurative.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΤΗΡΙΟΝ, ΚΑΤΑΛΥΜΑ

Etymology: The word "skēnē" is of uncertain origin, possibly pre-Greek. It is related to the verb "skēnoō" (to dwell in a tent).

G5084

Part of Speech: Noun

Sounds like: tay-lah-oo-GEH-seh-ohs

Translations: of brightness, of splendor, of radiance, of a brightness, of a splendor, of a radiance

Notes: This word refers to the quality of being brightly shining or radiant. It is a compound word derived from 'τῆλε' (tele), meaning 'far off' or 'at a distance', and 'αὐγή' (augē), meaning 'brightness' or 'ray of light'. Thus, it describes a brightness that extends far or is clearly visible from a distance, often implying a brilliant or conspicuous light. It is used to describe the effulgence or glory of a divine presence or a powerful manifestation.

Inflection: Genitive, Singular, Feminine

Synonyms: ΛΑΜΠΡΟΤΗΣ, ΦΩΣ, ΔΟΞΑ

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G4442

Part of Speech: Noun

Sounds like: PY-ros

Translations: of fire, fire, a fire

Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.

Inflection: Singular, Genitive, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ

Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G5310

Part of Speech: Adjective, Noun

Sounds like: HYP-sis-tos

Translations: highest, most high, Most High, a Most High

Notes: This word means 'highest' or 'most high'. It is often used as a title for God, referring to Him as 'the Most High'. When used as an adjective, it describes something as being at the greatest height or having the highest rank. When used as a noun, it refers to the one who is supreme, typically God.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ

Etymology: Derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. ΥΨΙΣΤΟΣ is the superlative form, indicating the highest degree of height.

G4650

Part of Speech: Verb

Sounds like: es-KOR-pi-sen

Translations: scattered, dispersed, spread abroad, squandered

Notes: This word describes the act of scattering or dispersing something, often implying a wide distribution or a breaking up of a unified group. It can also refer to the act of squandering or wasting resources. It is used in contexts where things are spread out or broken apart.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΔΙΑΣΚΟΡΠΙΖΩ, ΣΠΕΙΡΩ, ΔΙΑΣΠΕΙΡΩ

Etymology: The word σκορπίζω (skorpizo) is of uncertain origin, possibly related to a root meaning 'to cut' or 'to separate'. It is found in ancient Greek literature with the meaning 'to scatter' or 'to disperse'.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G4789

Part of Speech: Verb

Sounds like: soon-eh-ta-RAX-en

Translations: he/she/it disturbed, he/she/it troubled, he/she/it stirred up, he/she/it threw into confusion

Notes: This word is a compound verb meaning to disturb completely, to throw into confusion, or to agitate. It implies a strong and often sudden action that causes great disarray or emotional distress. It is formed from the preposition ΣΥΝ (together with) and the verb ΤΑΡΑΣΣΩ (to trouble, disturb).

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΤΑΡΑΣΣΩ, ΘΟΡΥΒΕΩ, ΚΙΝΕΩ

Etymology: The word ΣΥΝΤΑΡΑΣΣΩ is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΤΑΡΑΣΣΩ (tarassō), meaning 'to trouble' or 'to disturb'. The root ΤΑΡΑΣΣΩ is of uncertain origin, possibly related to a Proto-Indo-European root meaning 'to stir' or 'to agitate'.

G3700

Part of Speech: Verb

Sounds like: OHF-thay-san

Translations: they were seen, they appeared, they showed themselves

Notes: This word is the third person plural, aorist passive indicative form of the verb 'optanomai'. It means 'they were seen' or 'they appeared'. It describes an event where a group of subjects became visible or manifested themselves to others. It is often used in contexts where someone or something becomes visible, especially in a sudden or unexpected way, or in a divine manifestation.

Inflection: Third Person, Plural, Aorist, Passive, Indicative

Synonyms: ΦΑΙΝΟΜΑΙ, ΔΕΙΚΝΥΜΙ

G302

Part of Speech: Verb

Sounds like: ah-neh-ka-LYF-thee

Translations: it was revealed, it was uncovered, it was disclosed

Notes: This word is a verb meaning 'to be revealed' or 'to be uncovered'. It is formed from the prefix 'ana-' (meaning 'up' or 'back') and the verb 'kalypto' (meaning 'to cover' or 'to conceal'). Therefore, 'anakalypto' literally means 'to uncover' or 'to reveal'. The form 'ΑΝΕΚΑΛΥΦΘΗ' indicates that something was revealed or uncovered in the past, and the action was done to it (passive voice). It describes an event where something previously hidden became known or visible.

Inflection: Third Person Singular, Aorist, Indicative, Passive

Synonyms: ΑΠΟΚΑΛΥΠΤΩ, ΦΑΝΕΡΟΩ

Etymology: The word ἀνακαλύπτω (anakalyptō) is derived from the prefix ἀνά (aná), meaning 'up' or 'back', and the verb καλύπτω (kalýptō), meaning 'to cover' or 'to conceal'.

G3625

Part of Speech: Noun

Sounds like: oy-koo-MEH-nays

Translations: of the inhabited earth, of the world, of the universe

Notes: This word refers to the inhabited earth or the whole world, often implying the Roman Empire or the known world at the time. It is a feminine noun and in this form, it indicates possession or origin, functioning as a genitive case. It describes something belonging to or coming from the inhabited world.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΟΣΜΟΥ, ΓΗΣ

Etymology: Derived from the Greek verb οἰκέω (oikeō), meaning 'to inhabit' or 'to dwell'. The word literally means 'the inhabited (land)' or 'the inhabited world'.

G2009

Part of Speech: Noun

Sounds like: ep-ee-tee-MAY-seh-ohs

Translations: of rebuke, of warning, of a rebuke, of a warning

Notes: This word refers to a rebuke, a warning, or a censure. It describes the act of expressing sharp disapproval or criticism of someone's behavior or actions. It is often used in contexts where someone is being admonished or corrected.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΛΕΓΜΟΥ, ΕΛΕΓΞΕΩΣ

Etymology: Derived from the verb ἐπιτιμάω (EPITIMAO), meaning 'to rebuke, to censure,' which is formed from ἐπί (EPI, 'upon, to') and τιμάω (TIMAO, 'to honor, to value'). In this context, the meaning shifts to 'to put a value on' in the sense of assessing or judging, leading to the idea of rebuke.

G1721

Part of Speech: Noun

Sounds like: em-PNEH-oo-seh-ohs

Translations: of inspiration, of inbreathing, of a divine inspiration

Notes: This word refers to the act of breathing in, or more commonly, to divine inspiration or the inbreathing of the Spirit. It describes the process by which God or a divine being imparts truth, wisdom, or power, often associated with the Holy Spirit inspiring prophets or writers. It is used to describe the source or origin of such divine communication.

Inflection: Singular, Genitive, Feminine

Synonyms: ΘΕΟΠΝΕΥΣΤΙΑ, ΠΝΕΥΜΑ

Etymology: The word ΕΜΠΝΕΥΣΙΣ (empneysis) comes from the verb ΕΜΠΝΕΩ (empneo), meaning 'to breathe in' or 'to inspire'. It is formed from the prefix εν (en), meaning 'in', and πνεω (pneo), meaning 'to breathe'.

G5311

Part of Speech: Noun

Sounds like: YP-soos

Translations: of height, of high, of the height, of the high place, height, a height, high place, a high place, from on high

Notes: This word refers to height, a high place, or figuratively, to heaven or the heavens. In the provided examples, it is used in the genitive case, often indicating origin or source, such as 'from on high' or 'from a high place'. It can refer to physical elevation or a spiritual, exalted position.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΥΡΑΝΟΣ, ΥΨΩΜΑ

Etymology: From the adjective ὑψηλός (hypsēlos), meaning 'high' or 'lofty'. It is related to the root *hypo- meaning 'under' or 'below', but in this context, it refers to the opposite, 'up' or 'above'.

G2983

Part of Speech: Verb

Sounds like: EH-lah-ben

Translations: he took, she took, it took, he received, she received, it received, he got, she got, it got

Notes: This is the third person singular aorist active indicative form of the verb ΛΑΜΒΑΝΩ, meaning 'to take,' 'to receive,' or 'to get.' It describes a completed action in the past performed by a single subject (he, she, or it). For example, it can be used in a sentence like 'He took the book' or 'She received the gift.'

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

G4355

Part of Speech: Verb

Sounds like: pros-e-LA-be-toh

Translations: received, accepted, welcomed, took to himself, took along

Notes: This word describes the act of taking someone or something to oneself, receiving them, or welcoming them. It often implies an act of acceptance, hospitality, or taking into fellowship. It can also mean to take along or to assume something. The middle voice, as used here, emphasizes that the action is done for oneself or to oneself.

Inflection: Aorist, Indicative, Middle, Third Person, Singular

Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ

G4506

Part of Speech: Verb

Sounds like: roo-SEH-tai

Translations: he will rescue, she will rescue, it will rescue, he will deliver, she will deliver, it will deliver, he will save, she will save, it will save

Notes: This word means 'he/she/it will rescue' or 'he/she/it will deliver'. It is used to describe an action of saving or protecting someone or something from danger, harm, or an undesirable situation, which will happen in the future. It is often used in contexts of divine intervention or protection.

Inflection: Future, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ΣΩΣΕΙ, ΕΞΑΙΡΗΣΕΙ

Etymology: The verb ῥύομαι (rhyomai) comes from an older form of the verb ῥύω (rhyō), meaning 'to draw, drag, pull'. It developed the sense of 'to draw to oneself for protection' and then 'to rescue' or 'to deliver'.

G1415

Part of Speech: Adjective, Noun

Sounds like: doo-na-TOH

Translations: (to) powerful, (to) mighty, (to) able, (to) strong, (to) capable, (to) a powerful one, (to) a mighty one, (to) a ruler

Notes: This word is an adjective meaning powerful, mighty, or able. It can also function as a noun, referring to a powerful or mighty person, such as a ruler or official. In this dative singular form, it indicates the recipient or indirect object of an action, often translated with 'to' or 'for'. For example, it could mean 'to the powerful one' or 'for the mighty'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ

G3404

Part of Speech: Verb, Participle

Sounds like: mee-SOON-tohn

Translations: of those hating, of those detesting, of those abhorring

Notes: This word is a genitive plural masculine/neuter participle derived from the verb 'miseō', meaning 'to hate' or 'to detest'. It describes the action of hating or detesting, referring to 'those who are hating' or 'those who hate'. As a genitive form, it typically indicates possession, origin, or the object of certain prepositions, often translated with 'of'.

Inflection: Plural, Genitive, Masculine or Neuter, Present, Active, Participle

Synonyms: ECHTHRAINO

Etymology: The word MISEO (μισέω) is of uncertain origin, possibly related to μῖσος (misos, 'hatred'). It is a common verb in Koine Greek, frequently used in the Septuagint and New Testament.

G4732

Part of Speech: Verb

Sounds like: es-teh-reh-OH-thay-san

Translations: they were strengthened, they were made firm, they were established

Notes: This word describes the action of being made strong, firm, or established. It is used to indicate that a person or thing has been made stable, secure, or unshakeable, often implying divine action or a significant foundational change. It can refer to physical strengthening or the establishment of something abstract like a kingdom or a covenant.

Inflection: Third Person, Plural, Aorist, Indicative, Passive

Synonyms: ΒΕΒΑΙΟΩ, ΕΔΡΑΖΩ

Etymology: From the Greek word ΣΤΕΡΕΟΣ (stereos), meaning 'firm, solid, stable'. The verb form means to make firm or solid.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G2561

Part of Speech: Noun

Sounds like: ka-KO-se-os

Translations: of affliction, of ill-treatment, of suffering, of distress, of oppression, of evil

Notes: This word refers to the state of being afflicted, ill-treated, or oppressed. It describes suffering, distress, or hardship. It is often used in contexts describing physical or emotional pain, or the act of causing such pain to others.

Inflection: Singular, Genitive, Feminine

Synonyms: ΘΛΙΨΙΣ, ΣΤΕΝΟΧΩΡΙΑ, ΠΑΘΟΣ

Etymology: The word ΚΑΚΩΣΙΣ (kakōsis) comes from the verb κακόω (kakoō), meaning 'to mistreat, harm, or afflict', which in turn derives from the adjective κακός (kakos), meaning 'bad, evil'.

G0497

Part of Speech: Noun

Sounds like: an-tee-STAY-rig-ma

Translations: prop, support, stay, a prop, a support

Notes: This word is a compound noun, formed from 'αντι' (anti, meaning 'against' or 'in opposition to') and 'στηριγμα' (sterigma, meaning 'a support' or 'a firm place'). It refers to something that provides support or a stay, preventing something from falling or moving. It can be used to describe a physical object that props something up, or metaphorically, a source of strength or stability.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΣΤΗΡΙΓΜΑ, ΕΡΕΙΣΜΑ, ΥΠΟΣΤΗΡΙΓΜΑ

Etymology: Derived from the verb 'αντιστηρίζω' (antisterizo), meaning 'to prop up against' or 'to support', which itself comes from 'αντι' (anti, 'against') and 'στηρίζω' (sterizo, 'to make firm, to support').

G1806

Part of Speech: Verb

Sounds like: ex-AY-gah-gen

Translations: he led out, he brought out, he led forth, he brought forth

Notes: This word is a verb meaning 'to lead out' or 'to bring out'. It describes the action of guiding or taking someone or something from one place to another, typically from an enclosed space or a state of confinement into an open or free area. It is often used in contexts of liberation or departure.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΑΠΑΓΩ, ΕΚΦΕΡΩ, ΕΚΒΑΛΛΩ

Etymology: The word ἐξάγω (exagō) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'.

G4119

Part of Speech: Noun

Sounds like: plah-too-SMOSS

Translations: a broad place, a wide place, room, freedom, relief

Notes: This word refers to a broad or wide place, often implying a sense of spaciousness, freedom, or relief from confinement or distress. It can be used to describe a physical location or a state of being.

Inflection: Accusative, Singular, Masculine

Synonyms: ΕΥΡΥΧΩΡΙΑ, ΑΝΕΣΙΣ

Etymology: The word ΠΛΑΤΥΣΜΟΣ (platysmos) is derived from the verb πλατύνω (platynō), meaning 'to widen' or 'to enlarge', which itself comes from the adjective πλατύς (platys), meaning 'broad' or 'wide'.

G2309

Part of Speech: Verb

Sounds like: ee-THEL-ee-sen

Translations: he wished, he desired, he wanted, he intended, he purposed, he was willing

Notes: This word is a verb indicating a past action of wishing, desiring, wanting, or intending. It describes someone's will or purpose. It can be used to express a strong inclination or a deliberate decision made by a subject.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΕΩ

Etymology: The word θέλω (thelo) is of uncertain origin, possibly related to an Indo-European root meaning 'to wish' or 'to will'.

G0467

Part of Speech: Verb

Sounds like: an-tah-po-DOH-see

Translations: he will repay, he will recompense, he will render, he will give back

Notes: This word is a compound verb meaning to give back, repay, or recompense. It implies a return, often in kind, for something received or done, whether good or bad. It can be used in contexts of divine judgment, human justice, or simply returning an item.

Inflection: Future Indicative, Active Voice, Third Person Singular

Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΠΟΤΙΝΩ

Etymology: The word is a compound of three parts: ἀντί (anti, 'in return for'), ἀπό (apo, 'from, back'), and δίδωμι (didōmi, 'to give'). It literally means 'to give back in return'.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1343

Part of Speech: Noun

Sounds like: dih-kah-yoh-SOO-neen

Translations: righteousness, justice, a righteousness

Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ

Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.

G2513

Part of Speech: Noun

Sounds like: ka-tha-ree-O-tay-tah

Translations: purity, cleanness, a purity, a cleanness

Notes: This word refers to the state or quality of being pure, clean, or free from defilement, whether physical, moral, or ritual. It can describe the cleanliness of hands, the purity of heart, or the absence of sin. It is often used in contexts relating to moral integrity or ritual purification.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΑΓΝΟΤΗΣ, ΚΑΘΑΡΜΟΣ

Etymology: This word is derived from the Koine Greek adjective ΚΑΘΑΡΟΣ (katharos), meaning 'clean' or 'pure'. The suffix -ιοτης (-iotēs) is used to form abstract nouns indicating a quality or state.

G0591

Part of Speech: Verb

Sounds like: ah-po-DOH-see

Translations: he will give back, he will pay back, he will render, he will restore, he will repay

Notes: This word is a future active indicative form of the verb 'apodidomi', meaning 'to give back' or 'to pay back'. It describes an action that will occur in the future, often implying a return or recompense for something received or done. It can be used in contexts of rendering what is due, restoring something, or repaying a debt or a favor.

Inflection: Third Person, Singular, Future, Active, Indicative

Synonyms: ΑΠΟΤΙΝΩ, ΑΝΤΑΠΟΔΙΔΩΜΙ

G5442

Part of Speech: Verb

Sounds like: eh-fy-LAX-ah

Translations: I guarded, I kept, I observed, I protected, I watched over

Notes: This word is a verb meaning to guard, keep, observe, or protect. It describes an action of preserving or maintaining something, or of watching over someone or something to ensure their safety or adherence to a rule. The form 'ΕΦΥΛΑΞΑ' specifically indicates a completed action in the past, performed by the speaker.

Inflection: First person singular, Aorist, Active, Indicative

Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ

Etymology: From an uncertain root, possibly related to 'φύλαξ' (phylax), meaning 'a guard' or 'watcher'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G0763

Part of Speech: Verb

Sounds like: ay-seh-BEE-sah

Translations: I acted impiously, I committed sacrilege, I was ungodly, I sinned against God

Notes: This word is the first person singular, aorist active indicative form of the verb 'ασεβεω' (asebeo). It describes an action of impiety, ungodliness, or sacrilege, indicating that the speaker committed an act against divine law or reverence. It implies a deliberate disregard for what is considered sacred or morally right in a religious context.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΜΑΡΤΑΝΩ, ΑΝΟΜΕΩ

Etymology: The verb 'ασεβεω' (asebeo) is derived from the negative prefix 'α-' (a-, meaning 'not' or 'without') and 'σεβομαι' (sebomai), meaning 'to worship' or 'to revere'. Thus, it literally means 'to be without reverence' or 'to not worship/revere'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G0868

Part of Speech: Verb

Sounds like: ah-pes-TAY-san

Translations: they stood away, they withdrew, they departed, they revolted, they apostatized, they fell away

Notes: This word describes the action of moving away from something or someone, often implying a separation, withdrawal, or even a rebellion. It can be used to describe physical departure or a more abstract falling away from a belief, allegiance, or relationship.

Inflection: Third Person, Plural, Aorist, Indicative, Active

Synonyms: ΑΠΟΧΩΡΕΩ, ΑΝΑΧΩΡΕΩ, ΑΠΟΔΙΔΡΑΣΚΩ

Etymology: From G575 (APO) meaning 'from' and G2476 (HISTEMI) meaning 'to stand'. The compound verb literally means 'to stand off from'.

G1510

Part of Speech: Verb

Sounds like: ES-oh-mai

Translations: I will be, I shall be

Notes: This word is the first person singular future indicative form of the verb 'to be' (ΕΙΜΙ). It signifies a future state of existence or occurrence, indicating that the subject 'I' will exist or be in a certain condition at a later time. It is commonly used to express future facts or predictions.

Inflection: First Person, Singular, Future, Indicative, Middle/Passive (deponent)

Etymology: The verb ΕΙΜΙ (eimi) comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the Greek language, serving as the copula and expressing existence.

G299

Part of Speech: Adjective

Sounds like: ah-MOH-mos

Translations: blameless, without blemish, faultless, unblemished

Notes: This adjective describes something or someone as being without fault, defect, or blemish, often used in a moral or spiritual sense to denote purity or integrity. It can refer to a person's character or to an offering that is perfect and acceptable.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΜΕΜΠΤΟΣ, ΑΚΑΚΟΣ

Etymology: From the negative prefix 'α-' (alpha privative, meaning 'not') and 'μωμος' (momos), meaning 'blemish' or 'fault'. Thus, it literally means 'without blemish'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G3741

Part of Speech: Verb

Sounds like: oh-see-oh-THEE-see

Translations: you will be made holy, you will be made pious, you will be sanctified

Notes: This word is a verb meaning 'you will be made holy' or 'you will be sanctified'. It describes the state of becoming holy or pious, often implying a divine action that brings about this state. It is used to indicate a future state of being made holy or righteous.

Inflection: Second Person, Singular, Future, Passive, Indicative

Synonyms: ΑΓΙΑΣΘΗΣΗ, ΚΑΘΑΡΙΣΘΗΣΗ

Etymology: The verb ΟΣΙΟΩ is derived from the adjective ὅσιος (hosios), meaning 'holy' or 'pious'. It signifies the act of making someone or something holy or pious.

G3741

Part of Speech: Adjective

Sounds like: OH-see-os

Translations: holy, righteous, pious, devout, a holy one, a righteous one

Notes: This word describes someone or something that is holy, righteous, or pious, especially in the sense of being consecrated to God or fulfilling one's duties towards God. It implies a sense of moral purity and devotion. It can be used to describe individuals who are devout or actions that are righteous.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΓΙΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ

Etymology: The etymology of 'hosios' is uncertain, but it is thought to be related to the concept of what is sanctioned by divine law or custom, distinguishing it from 'dikaios' (just, righteous by human law) and 'hagios' (sacred, set apart).

G1762

Part of Speech: Verb

Sounds like: EH-see

Translations: fall, fall down, fall upon, come, happen, befall

Notes: This word is a form of the verb 'πίπτω' (pipto), meaning 'to fall' or 'to come upon'. It describes an action of descending, collapsing, or occurring. It can be used in various contexts, such as a physical fall, an event happening, or something coming into existence or a state.

Inflection: Aorist, Subjunctive, Active, Third Person Singular

Synonyms: ΠΙΠΤΩ, ΓΙΝΟΜΑΙ, ΕΡΧΟΜΑΙ

Etymology: The word ἔσῃ is an inflected form of the verb πίπτω (pipto), which means 'to fall'. Its etymology traces back to Proto-Indo-European roots related to falling or dropping.

G0004

Part of Speech: Adjective

Sounds like: ah-THOH-oo

Translations: of the innocent, of the guiltless, of the blameless

Notes: This word describes someone who is innocent, guiltless, or blameless. It is used to indicate possession or origin, meaning 'belonging to' or 'pertaining to' an innocent person.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΑΝΑΙΤΙΟΥ, ΑΚΑΚΟΥ

Etymology: The word ΑΘΩΟΣ (athōos) is derived from the negative prefix 'α-' (a-) meaning 'not' or 'without', and 'θωός' (thōos), which is related to 'θωή' (thōē), meaning 'punishment' or 'penalty'. Thus, it literally means 'without penalty' or 'unpunished', leading to the sense of innocent or guiltless.

G0299

Part of Speech: Adjective

Sounds like: AH-thoh-os

Translations: innocent, guiltless, unpunished

Notes: This adjective describes someone who is free from guilt or blame, or who has not suffered punishment for a wrongdoing. It is used to declare a person's blamelessness in a legal or moral sense.

Inflection: Singular, Nominative, Masculine or Feminine; Singular, Accusative, Masculine or Feminine; Singular, Vocative, Masculine or Feminine

Synonyms: ΑΝΑΙΤΙΟΣ, ΑΚΑΚΟΣ

Etymology: The word 'ΑΘΩΟΣ' is derived from the privative alpha (α-) meaning 'not' and 'θωός' (thoos), which relates to punishment or penalty. Thus, it literally means 'without penalty' or 'unpunished'.

G1588

Part of Speech: Adjective

Sounds like: ek-lek-TOO

Translations: of the chosen, of the elect, of the select, of a chosen one, of an elect one

Notes: This word is an adjective meaning 'chosen', 'elect', or 'select'. It is often used to describe individuals or groups who have been specially selected or appointed, particularly in a religious context, referring to those chosen by God. It can also refer to something that is excellent or choice. In this genitive form, it indicates possession or origin, meaning 'belonging to the chosen' or 'of the chosen'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΕΚΛΟΓΗ, ΕΠΙΛΕΚΤΟΣ

Etymology: The word ΕΚΛΕΚΤΟΣ (eklektos) is derived from the verb ΕΚΛΕΓΩ (eklegō), meaning 'to pick out', 'to choose', or 'to select'. It combines the preposition ΕΚ (ek), meaning 'out of', and the verb ΛΕΓΩ (legō), meaning 'to say' or 'to gather'. Thus, it literally means 'picked out' or 'selected out of a group'.

G1588

Part of Speech: Adjective

Sounds like: ek-LEK-tos

Translations: chosen, elect, choice, excellent, precious

Notes: This word describes someone or something that has been selected or picked out, often implying a special status or quality. It is frequently used in a theological context to refer to those chosen by God. It can also describe something as being of superior quality or value.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΚΛΟΓΗ, ΑΓΙΟΣ, ΔΟΚΙΜΟΣ

Etymology: Derived from the verb ἐκλέγω (eklegō), meaning 'to pick out, choose'. It combines the preposition ἐκ (ek), meaning 'out of', and λέγω (legō), meaning 'to gather, say'.

G4761

Part of Speech: Verb

Sounds like: streh-BLOO

Translations: to twist, to distort, to torture, to pervert

Notes: This word describes the action of twisting or distorting something, often with the implication of causing pain or perverting its true meaning. It can refer to physical torture or to the intellectual distortion of truth or doctrine. In a sentence, it might be used to describe someone being tortured or someone twisting the meaning of words.

Inflection: Present Active Indicative, 1st Person Singular; or Present Active Subjunctive, 1st Person Singular; or Present Active Imperative, 2nd Person Singular; or Present Active Infinitive; or Genitive Singular Masculine/Neuter/Feminine Participle

Synonyms: ΣΤΡΕΦΩ, ΔΙΑΣΤΡΕΦΩ, ΒΑΣΑΝΙΖΩ

Etymology: The word ΣΤΡΕΒΛΟΩ comes from the adjective στρεβλός (streblos), meaning 'twisted' or 'perverted'.

G5244

Part of Speech: Adjective

Sounds like: hoo-per-ay-pha-NON

Translations: proud, arrogant, haughty, boastful, a proud one, an arrogant one

Notes: This word describes someone who is excessively proud, arrogant, or haughty. It often carries a negative connotation, implying a sense of superiority or disdain for others. It can be used to describe individuals or groups who exhibit such characteristics. In the provided examples, it appears in the genitive plural, meaning 'of the proud' or 'of the arrogant ones'.

Inflection: Plural, Genitive, Masculine or Feminine or Neuter

Synonyms: ΑΛΑΖΩΝ, ΥΒΡΙΣΤΗΣ, ΚΑΥΧΗΤΗΣ

G5014

Part of Speech: Noun

Sounds like: tah-pee-NOH-sace

Translations: humiliation, abasement, lowliness, a humiliation, an abasement

Notes: This word refers to a state of being humbled, brought low, or abased. It can describe an act of humiliation or a condition of lowliness. It is often used in contexts of spiritual humility or physical degradation.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΤΑΠΕΙΝΟΦΡΟΣΥΝΗ, ΕΥΤΕΛΕΙΑ, ΑΦΑΝΕΙΑ

Etymology: The word ΤΑΠΕΙΝΩΣΙΣ (tapeinōsis) is derived from the verb ΤΑΠΕΙΝΟΩ (tapeinoō), meaning 'to humble' or 'to make low', which in turn comes from the adjective ΤΑΠΕΙΝΟΣ (tapeinos), meaning 'low' or 'humble'.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G3986

Part of Speech: Noun

Sounds like: py-rah-tee-REE-oo

Translations: of a trial, of a test, of temptation, of an attempt, of an experience

Notes: This word refers to the act or place of testing, trial, or temptation. It can denote an experience that puts one to the test, or a situation designed to prove one's character or faith. It is often used in a context of facing challenges or adversities.

Inflection: Singular, Genitive, Neuter

Synonyms: ΔΟΚΙΜΑΣΙΑ, ΠΕΙΡΑΣΜΟΣ

Etymology: The word peiratērion comes from the verb peiraō, meaning 'to try, to attempt, to test,' which itself is derived from peira, meaning 'a trial, an attempt, an experience.'

G5235

Part of Speech: Verb

Sounds like: hoo-per-BEE-so-my

Translations: I will go over, I will pass over, I will overcome, I will transgress, I will overstep

Notes: This word is a compound verb, formed from the preposition ΥΠΕΡ (hyper, meaning 'over' or 'beyond') and the verb ΒΑΙΝΩ (bainō, meaning 'to go' or 'to step'). In its future tense form, it means 'I will go over' or 'I will pass over'. It can be used literally to describe crossing a physical barrier, or figuratively to mean 'to transgress' or 'to overstep' a boundary or command, or 'to overcome' an obstacle.

Inflection: Future, Middle/Passive Voice, Indicative Mood, First Person Singular

Synonyms: ΔΙΑΒΑΙΝΩ, ΥΠΕΡΕΧΩ, ΥΠΕΡΝΙΚΑΩ

G4448

Part of Speech: Participle

Sounds like: peh-py-ROH-meh-nah

Translations: fiery, fired, refined, tried, burned, inflamed, glowing

Notes: This word is a perfect passive participle, meaning 'having been fired' or 'having been refined'. It describes something that has undergone a process of heating, often to purify or test it, or to make it glow. It can refer to objects that are literally burning or glowing, or metaphorically to words or people that have been tested and proven true, or are intense and passionate.

Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative

Synonyms: ΦΛΟΓΙΝΟΣ, ΚΑΙΟΜΕΝΟΣ, ΔΟΚΙΜΟΣ

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G3950

Part of Speech: Adverb, Preposition

Sounds like: par-EX

Translations: except, besides, apart from, other than, without

Notes: This word functions as both an adverb and a preposition. As an adverb, it means 'besides' or 'except'. As a preposition, it takes the genitive case and means 'apart from' or 'without', indicating exclusion or separation from something. It is used to specify what is excluded from a general statement.

Inflection: Does not inflect

Synonyms: ΠΛΗΝ, ΧΩΡΙΣ

Etymology: From Ancient Greek παρά (pará, “beside”) and ἔξω (éxō, “out, outside”). It literally means 'beside outside' or 'out from beside'.

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G4024

Part of Speech: Verb, Participle

Sounds like: peh-ree-ZOHN-noo-ohn

Translations: girding around, girding about, equipping, surrounding

Notes: This word is a compound verb participle meaning 'to gird around' or 'to equip with'. It describes the action of putting a belt or girdle around oneself or another, often implying preparation for action or bestowing strength. It can also metaphorically mean to surround or encompass. As a participle, it functions like an adjective or adverb, describing an ongoing action.

Inflection: Present, Active, Nominative, Singular, Masculine

Synonyms: ΖΩΝΝΥΜΙ, ΕΝΔΥΩ, ΚΥΚΛΟΩ

Etymology: The word is a compound of the preposition περί (peri), meaning 'around' or 'about', and the verb ζώννυμι (zōnnumi), meaning 'to gird' or 'to equip'.

G0299

Part of Speech: Adjective

Sounds like: ah-MOH-mon

Translations: blameless, without blemish, faultless, unblemished, a blameless one, an unblemished one

Notes: This word describes something or someone as being without fault, defect, or blemish, often used in a moral or sacrificial context. It implies purity and integrity, suggesting that the subject is perfect and uncorrupted.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΚΑΚΟΣ, ΑΜΕΜΠΤΟΣ, ΑΜΙΑΝΤΟΣ

Etymology: Derived from the negative prefix 'α-' (alpha privative, meaning 'not') and 'μῶμος' (momos), meaning 'blame' or 'blemish'. Thus, it literally means 'without blame' or 'without blemish'.

G2675

Part of Speech: Verb, Participle

Sounds like: kah-tar-TID-zoh-meh-nos

Translations: being made complete, being perfected, being prepared, being restored, being equipped, being fitted, being mended

Notes: This word is a present middle/passive participle, meaning 'being made complete,' 'being perfected,' 'being prepared,' 'being restored,' 'being equipped,' 'being fitted,' or 'being mended.' It describes an ongoing process of being brought into a proper or complete state. It can be used to describe someone or something that is in the process of being made ready, repaired, or fully equipped for a purpose.

Inflection: Present, Middle or Passive Voice, Nominative, Singular, Masculine

Synonyms: ΑΡΤΙΖΩ, ΕΤΟΙΜΑΖΩ, ΠΛΗΡΟΩ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G5616

Part of Speech: Adverb, Conjunction

Sounds like: OH-say

Translations: as if, as, like, about, approximately, some, nearly

Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ

Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."

G1647

Part of Speech: Noun

Sounds like: EH-lah-foo

Translations: of a deer, of a hind, of a stag

Notes: This word is the genitive singular form of the noun 'ἔλαφος' (elaphos), which refers to a deer, hind, or stag. In Greek, the genitive case often indicates possession or origin, so 'ΕΛΑΦΟΥ' typically translates to 'of a deer' or 'belonging to a deer'. It can be used to describe something associated with or characteristic of a deer, such as its speed or agility.

Inflection: Singular, Genitive, Feminine

Etymology: The word ἔλαφος (elaphos) is of uncertain origin, possibly pre-Greek or from a Proto-Indo-European root related to 'light' or 'swift', referring to the animal's agility.

G5308

Part of Speech: Adjective, Adverb

Sounds like: yp-see-LAH

Translations: high, lofty, exalted, proud, haughty, on high, highly

Notes: This word can function as an adjective meaning 'high' or 'lofty,' referring to physical height, elevated status, or even a proud and arrogant disposition. As an adjective, it can describe things that are physically high, like mountains or walls, or abstract concepts like high thoughts or exalted positions. It can also be used adverbially to mean 'highly' or 'on high,' indicating a high position or an elevated manner of speaking or acting. In the provided examples, it is used both adjectivally (referring to high places or high walls) and adverbially (speaking proudly or haughtily).

Inflection: Neuter, Plural, Nominative or Accusative (as an adjective); Adverbial (as an adverb)

Synonyms: ΑΝΩ, ΕΠΑΝΩ, ΥΠΕΡΗΦΑΝΟΣ

Etymology: The word ΥΨΗΛΟΣ (hypsēlos) comes from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is related to the concept of being elevated or high.

G2476

Part of Speech: Verb, Participle

Sounds like: IS-tohn

Translations: standing, setting, causing to stand, establishing, appointing, weighing

Notes: This word is a participle derived from the verb 'histēmi', meaning 'to stand', 'to set', 'to cause to stand', or 'to establish'. It describes someone or something that is in the process of standing, setting, or establishing. It can also refer to the act of weighing, as in weighing something on a scale.

Inflection: Present, Active, Participle, Masculine, Genitive, Plural or Neuter, Genitive, Plural

Synonyms: ΕΦΙΣΤΗΜΙ, ΑΝΙΣΤΗΜΙ, ΚΑΘΙΣΤΗΜΙ

G5087

Part of Speech: Verb

Sounds like: EH-thoo

Translations: you placed, you put, you laid, you made, you appointed, you established, you gave, you granted

Notes: This word is the aorist middle indicative second person singular form of the verb ΤΙΘΗΜΙ (tithemi), meaning 'to place, put, lay, make, appoint, establish, or grant'. It describes an action completed in the past by 'you' (singular). The middle voice often implies that the subject performs the action for themselves or on something belonging to them, or that they are affected by the action. In context, it often refers to establishing a covenant or making a decree.

Inflection: Aorist, Middle Voice, Indicative Mood, Second Person, Singular

Synonyms: ΠΟΙΕΩ, ΔΙΔΩΜΙ, ΚΑΘΙΣΤΗΜΙ

Etymology: From Proto-Indo-European *dʰeh₁- ('to put, place'). The Greek verb ΤΙΘΗΜΙ is a primary verb, meaning it is not derived from another Greek word but is one of the oldest and most fundamental verbs in the language.

G5115

Part of Speech: Noun

Sounds like: TOX-on

Translations: bow, a bow

Notes: This word refers to a bow, typically used as a weapon for shooting arrows. It can also refer to anything curved or arched, like a rainbow. In a sentence, it would function as a direct object or subject, indicating the instrument itself.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΕΛΟΣ, ΤΟΞΕΥΜΑ

Etymology: The word "toxon" comes from an ancient Greek root, possibly related to the idea of bending or stretching. It is the source of English words like 'toxic' (from 'toxikon pharmakon', meaning 'bow poison', referring to poison used on arrows).

G5472

Part of Speech: Adjective

Sounds like: khal-KOON

Translations: bronze, brazen, of bronze, a bronze thing, the bronze thing

Notes: This word is an adjective meaning 'made of bronze' or 'brazen'. It describes something that is composed of or resembles bronze. It can be used to refer to an object or material that is bronze in nature, often functioning substantively as 'the bronze (thing)'.

Inflection: Neuter, Singular, Nominative or Accusative

Etymology: The word ΧΑΛΚΟΣ (chalkos), from which ΧΑΛΚΟΥΝ is derived, refers to copper or bronze. Its origin is uncertain, but it is thought to be a pre-Greek loanword.

G1325

Part of Speech: Verb

Sounds like: eh-DOH-kas

Translations: you gave, you have given, you did give

Notes: This word is a verb meaning 'to give' or 'to grant'. It is used to describe an action of giving that occurred in the past, often with a sense of completion. It can be used in various contexts where something is handed over, bestowed, or provided to someone else.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΔΙΔΩ, ΠΑΡΕΔΩΚΑΣ, ΑΠΕΔΩΚΑΣ

Etymology: From Proto-Indo-European, meaning 'to give'. It is a reduplicated verb, characteristic of ancient Greek.

G1188

Part of Speech: Adjective, Noun

Sounds like: dex-ee-AH

Translations: right, right hand, a right hand, (of) the right hand, (to) the right hand

Notes: This word refers to the right side or the right hand. As an adjective, it describes something as being on the right. As a noun, it refers to the right hand or the right side itself. It is often used metaphorically to denote a place of honor, power, or authority, as in 'sitting at the right hand of God'.

Inflection: Singular, Nominative, Feminine; Singular, Accusative, Feminine; Singular, Genitive, Feminine; Singular, Dative, Feminine

Etymology: From Proto-Indo-European *deḱs- (right). It is related to Latin dexter and English 'dexterous'.

G3816, G3809

Part of Speech: Noun

Sounds like: pai-DEE-ah

Translations: children, a child, discipline, instruction, training, correction, punishment, play, childishness

Notes: This word is a compound form that can refer to several related concepts. It can be the nominative/accusative plural of 'παιδίον' (paidion), meaning 'children' or 'little children'. It can also be the nominative singular of 'παιδεία' (paideia), which refers to the upbringing, training, or instruction of children, often implying discipline or correction. In some contexts, it can also refer to 'play' or 'childishness'. The specific meaning depends on the grammatical context and surrounding words.

Inflection: Neuter Plural (children), Feminine Singular Nominative (discipline/play), Feminine Singular Accusative (discipline/play), Feminine Singular Genitive (discipline/play)

Synonyms: ΤΕΚΝΑ, ΝΗΠΙΑ, ΔΙΔΑΣΚΑΛΙΑ

G4116

Part of Speech: Verb

Sounds like: ep-lah-TOO-nas

Translations: you widened, you enlarged, you made broad, you expanded

Notes: This word describes the action of making something wider, larger, or more expansive. It is used to indicate that a subject (in this case, 'you') performed the action of widening or enlarging something in the past. It can refer to physical space, but also metaphorically to concepts like understanding or compassion.

Inflection: Second Person Singular, Aorist Active Indicative

Synonyms: ΕΥΡΥΝΩ, ΔΙΕΥΡΥΝΩ

Etymology: From Ancient Greek πλατύς (platys), meaning 'broad, wide'. The verb πλατύνω (platynō) means 'to make broad'.

G5270

Part of Speech: Adverb, Preposition

Sounds like: hoo-po-KAH-toh

Translations: underneath, below, under

Notes: This word functions as an adverb or a preposition, meaning 'underneath' or 'below'. It indicates a position directly beneath something else. As a preposition, it typically takes the genitive case. It is a compound word formed from ΥΠΟ (under) and ΚΑΤΩ (down).

Inflection: Does not inflect

Synonyms: ΥΠΟ, ΚΑΤΩ

Etymology: From the Greek preposition ΥΠΟ (hypo), meaning 'under', and the adverb ΚΑΤΩ (kato), meaning 'down' or 'below'. It is a compound word emphasizing the sense of being directly underneath.

G2638

Part of Speech: Verb

Sounds like: kah-tah-LEEM-psoh-mai

Translations: I will overtake, I will seize, I will apprehend, I will grasp, I will comprehend, I will lay hold of

Notes: This is a compound verb, formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb λαμβάνω (lambanō, meaning 'to take' or 'to receive'). In its future tense form, it signifies the action of taking hold of something or someone, often with the nuance of catching up to, seizing, or understanding fully. It can be used in contexts of physical pursuit and capture, or mental apprehension and comprehension.

Inflection: Future, Middle Voice, First Person Singular

Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΣΥΛΛΑΜΒΑΝΩ

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G1631

Part of Speech: Verb

Sounds like: ek-lee-POH-sin

Translations: they may fail, they may cease, they may faint, they may be wanting, they may come to an end

Notes: This word describes the action of failing, ceasing, or coming to an end. It can refer to a physical or spiritual weakening, or the termination of something. It is a compound word formed from 'εκ' (out of, from) and 'λειπω' (to leave, to be wanting).

Inflection: Third Person, Plural, Aorist, Active, Subjunctive

Synonyms: ΠΑΥΩ, ΛΗΓΩ, ΑΠΟΛΛΥΜΙ

Etymology: The word ΕΚΛΕΙΠΩ is derived from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb λείπω (leipō), meaning 'to leave' or 'to be wanting'. It signifies a departure from a state of being or existence, leading to a cessation or failure.

G1629

Part of Speech: Verb

Sounds like: ek-THLEE-psoh

Translations: I will crush, I will oppress, I will afflict, I will squeeze out

Notes: This word is a compound verb formed from the preposition ἐκ (ek, meaning 'out of' or 'from') and the verb θλίβω (thlibō, meaning 'to press' or 'to crush'). Therefore, it literally means 'to press out' or 'to squeeze out'. In a figurative sense, it is used to describe the act of crushing, oppressing, or severely afflicting someone or something. It implies a forceful and often destructive action.

Inflection: First Person Singular, Future Indicative, Active Voice

Synonyms: ΘΛΙΒΩ, ΠΙΕΖΩ, ΣΥΝΘΛΙΒΩ

Etymology: The word ἐκθλίβω (ekthlibō) is derived from the prefix ἐκ (ek), meaning 'out of' or 'from', and the verb θλίβω (thlibō), meaning 'to press' or 'to crush'. It signifies the action of pressing or squeezing something out, or metaphorically, to oppress or afflict.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G4024

Part of Speech: Verb

Sounds like: peh-ree-eh-ZOH-sas

Translations: you girded, you girded about, you clothed, you equipped

Notes: This verb means to gird around, to put a belt or girdle around oneself or another. It can also metaphorically mean to clothe or equip someone with something, such as strength or joy. In the provided examples, it is used to describe being equipped with strength for battle and clothed with joy.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΖΩΝΝΥΜΙ, ΕΝΔΥΩ

Etymology: The word is a compound of the preposition ΠΕΡΙ (peri), meaning 'around' or 'about', and the verb ΖΩΝΝΥΜΙ (zōnnumi), meaning 'to gird' or 'to belt'.

G4171

Part of Speech: Noun

Sounds like: POH-leh-moh

Translations: war, a war, battle, a battle, conflict, a conflict, (of) war, (of) battle, (of) conflict

Notes: This word refers to a state of armed conflict between different countries or groups, or a particular engagement within such a conflict. It can be used to describe both large-scale warfare and individual battles. In the provided examples, it appears in the genitive case, indicating origin or separation (e.g., 'from war'), and in the nominative case, indicating the subject of a sentence (e.g., 'when war comes').

Inflection: Singular, Genitive or Nominative, Masculine

Synonyms: ΜΑΧΗ, ΕΡΙΣ, ΑΓΩΝ

Etymology: The word 'πόλεμος' (polemos) is of uncertain origin, possibly related to 'πάλλω' (pallō), meaning 'to brandish' or 'to shake', referring to the brandishing of weapons. It has been used since ancient Greek times to denote war or battle.

G4937

Part of Speech: Verb

Sounds like: soon-eh-po-DEE-sas

Translations: you tripped up, you entangled, you hindered, you caused to stumble

Notes: This is a verb meaning 'to trip up,' 'to entangle,' or 'to hinder.' It is a compound word formed from the prefix 'συν-' (syn-), meaning 'with' or 'together,' and 'ποδίζω' (podizo), meaning 'to trip with the foot' or 'to entangle the feet.' It describes the action of causing someone or something to stumble or be impeded, often by entangling their feet.

Inflection: Aorist, Active, Indicative, Second Person, Singular

Synonyms: ΕΜΠΟΔΙΖΩ, ΚΩΛΥΩ

G1881

Part of Speech: Verb

Sounds like: ep-an-is-ta-NO-me-nous

Translations: rising up against, revolting against, stirring up against, inciting against

Notes: This word is a compound verb, formed from 'epi' (upon, against), 'ana' (up), and 'histemi' (to stand). It describes the act of rising up or standing up against someone or something, often in a hostile or rebellious manner. It can imply a revolt, an insurrection, or simply a strong opposition.

Inflection: Plural, Masculine, Accusative, Present, Middle/Passive, Participle

Synonyms: ΑΝΙΣΤΗΜΙ, ΑΦΙΣΤΑΜΑΙ, ΣΤΑΣΙΑΖΩ

G3579

Part of Speech: Noun

Sounds like: NOH-toh

Translations: back, a back, ridge, a ridge, surface, a surface

Notes: This word refers to the back of a living creature, or by extension, the back or ridge of an object or geographical feature. It can also refer to the surface of something. In a figurative sense, it can imply turning one's back on something or someone, or the 'back' of a problem or situation.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΠΙΣΘΕΝ, ΡΑΧΙΣ

Etymology: The word ΝΩΤΟΣ is of uncertain origin, possibly related to an ancient root meaning 'to bend' or 'to turn'. It is found in various forms in ancient Greek literature.

G3404

Part of Speech: Verb (Participle)

Sounds like: mee-SOON-tas

Translations: hating, those hating, hating ones

Notes: This word is a present active participle, indicating an ongoing action of 'hating'. It describes someone or something that is currently engaged in the act of hating. It functions adjectivally, modifying a noun, or substantively, referring to 'those who hate'.

Inflection: Masculine, Accusative, Plural, Present, Active, Participle

Synonyms: ΕΧΘΡΑΙΝΟΝΤΑΣ, ΑΠΕΧΘΑΝΟΜΕΝΟΥΣ

Etymology: The word μισέω (miseō) is of uncertain origin, possibly related to μῖσος (mīsos, 'hatred').

G4982

Part of Speech: Verb, Participle, Adjective

Sounds like: SOH-zohn

Translations: saving, delivering, preserving, a savior, a deliverer

Notes: This word is a present active participle of the verb 'to save' or 'to deliver'. It describes someone or something that is currently in the act of saving, delivering, or preserving. It can function as a verb, an adjective modifying a noun, or even as a noun itself, meaning 'the one who saves' or 'a savior'. For example, it could be used in a sentence like 'the saving one' or 'he is saving'.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΛΥΤΡΟΩ

G1522

Part of Speech: Verb

Sounds like: eis-ay-KOO-sen

Translations: heard, listened, answered, granted a request

Notes: ΕΙΣΗΚΟΥΣΕΝ is an inflected form of the verb ΕΙΣΑΚΟΥΩ (eisakouō), which is a compound word formed from the preposition εἰς (eis, meaning 'into' or 'unto') and the verb ἀκούω (akouō, meaning 'to hear'). This combination implies hearing with attention or hearing into a matter, often leading to a positive response or the granting of a request, especially in the context of prayer. It signifies not just hearing, but hearing and acting upon what is heard.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ

Etymology: The verb ΕΙΣΑΚΟΥΩ is derived from the preposition εἰς (eis, 'into, unto') and the verb ἀκούω (akouō, 'to hear'). The prefix εἰς intensifies the meaning of hearing, suggesting a focused or responsive hearing.

G3035

Part of Speech: Verb

Sounds like: lep-TOO-noh

Translations: to make thin, to make fine, to make small, to diminish, to waste away

Notes: This verb means to make something thin, fine, or small. It can be used literally to describe the physical reduction of an object, or metaphorically to describe the diminishing or wasting away of something. It implies a process of reduction or refinement.

Inflection: Present, Active, Indicative, 1st Person Singular

Synonyms: ΛΕΑΙΝΩ, ΣΜΙΚΡΥΝΩ

Etymology: From Ancient Greek λεπτός (leptos, “thin, fine”) + -ύνω (-ynō, verb-forming suffix).

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G0417

Part of Speech: Noun

Sounds like: ah-NEH-moo

Translations: of wind, of a wind, of the wind, wind

Notes: This word is a noun referring to 'wind' or 'a wind'. In its genitive singular form, 'ΑΝΕΜΟΥ' indicates possession or origin, often translated as 'of wind' or 'from wind'. It can refer to a literal gust of air, or metaphorically to a current, a direction, or even a spirit or breath in some contexts, though 'πνευμα' is more common for spirit/breath. It is commonly used to describe weather phenomena or the movement of air.

Inflection: Singular, Genitive, Masculine

G4116, G4117

Part of Speech: Adjective, Noun

Sounds like: plah-TAY-ohn

Translations: broad, wide, flat, spacious, a street, a broad way, a public square, of streets, of broad ways, of public squares

Notes: This word can function as an adjective meaning 'broad,' 'wide,' or 'flat,' describing something with a large extent from side to side. It can also be used as a noun, referring to a 'broad street,' 'public square,' or 'open place' in a city. In the provided examples, 'ΠΛΑΤΕΙΩΝ' appears as a genitive plural, meaning 'of the broad places' or 'of the streets,' and also as an adjective 'broad' modifying 'mud'.

Inflection: Genitive, Plural, Feminine (for the noun 'ΠΛΑΤΕΙΑ'); Genitive, Plural, All Genders (for the adjective 'ΠΛΑΤΥΣ')

Synonyms: ΕΥΡΥΣ, ΜΕΓΑΣ, ΟΔΟΣ

Etymology: The adjective ΠΛΑΤΥΣ (platys) comes from the Proto-Indo-European root *pleth₂- meaning 'to spread, flat'. The noun ΠΛΑΤΕΙΑ (plateia) is derived from the adjective ΠΛΑΤΥΣ, referring to a 'broad' or 'wide' place.

Part of Speech: Verb

Sounds like: leh-AH-noh

Translations: soften, make smooth, grind, make thin, make fine

Notes: This word is a verb that generally means to soften, make smooth, or grind something down, often to a fine or thin consistency. It implies a process of reducing something in hardness or thickness. It is not a common word found in standard Koine Greek lexicons like Strong's Concordance, and its usage might be specific to certain texts or a less common variant of a more common word.

Inflection: First Person Singular, Present Indicative, Active Voice

Etymology: The etymology of this specific form is not readily available in standard Koine Greek resources. It appears to be related to the concept of making something soft or smooth.

G4506

Part of Speech: Verb

Sounds like: RHOO-sai

Translations: deliver, rescue, save, protect

Notes: This word means to deliver, rescue, or save someone or something from danger, evil, or an undesirable situation. It implies an act of drawing out or pulling away from harm. It is often used in prayers or pleas for divine intervention to be saved from enemies, sin, or death.

Inflection: Aorist, Middle/Passive, Imperative, Second Person Singular OR Aorist, Active, Infinitive

Synonyms: ΣΩΖΩ, ΛΥΤΡΟΩ

Etymology: The word ῥύομαι (rhyomai) comes from an ancient root meaning 'to draw, to drag, to pull'. It is related to the idea of drawing something out of danger or pulling it to safety.

G0485

Part of Speech: Noun

Sounds like: an-tee-loh-GEE-as

Translations: of contradiction, of dispute, of opposition, of rebellion

Notes: This word refers to a contradiction, a dispute, or an act of opposition or rebellion. It describes a situation where there is a speaking against or a verbal conflict. It can also imply a state of disobedience or resistance to authority. It is a compound word formed from 'anti' (against) and 'logos' (word, speech).

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΡΙΣ, ΜΑΧΗ, ΑΝΤΙΘΕΣΙΣ

Etymology: The word is derived from the Greek preposition ἀντί (anti), meaning 'against' or 'opposite to', and the noun λόγος (logos), meaning 'word', 'speech', or 'reason'. Thus, it literally means 'a speaking against' or 'a word against'.

G2525

Part of Speech: Verb

Sounds like: kah-tah-STAY-sace

Translations: you will appoint, you will set, you will establish, you will put, you will make

Notes: This word is a verb meaning 'to appoint,' 'to set,' 'to establish,' or 'to put in place.' It is used when someone is designated or placed in a particular position, role, or location. For example, it can refer to appointing someone as a ruler, setting up a tent, or establishing a law.

Inflection: Second Person, Singular, Future, Active, Indicative

Synonyms: ΤΙΘΗΜΙ, ΤΑΣΣΩ, ΟΡΙΖΩ

Etymology: The word καθίστημι (kathistēmi) is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against,' and the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand.' Thus, it literally means 'to set down' or 'to place firmly.'

G1398

Part of Speech: Verb

Sounds like: eh-DOO-lev-sen

Translations: he served, he was a slave, he enslaved, he labored, he was in bondage

Notes: This word is the third person singular, aorist active indicative form of the verb ΔΟΥΛΕΥΩ (douleuo). It means 'he served' or 'he was a slave/bondservant'. It describes an action completed in the past, emphasizing the act of serving, being in subjection, or laboring for someone or something. It can imply a state of servitude or devotion.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΥΠΗΡΕΤΗΣΕΝ, ΛΑΤΡΕΥΣΕΝ

Etymology: The word ΔΟΥΛΕΥΩ (douleuo) is derived from ΔΟΥΛΟΣ (doulos), meaning 'slave' or 'bondservant'. It signifies the act of being a slave or performing the duties of a slave.

G5219

Part of Speech: Verb

Sounds like: hoo-pay-KOO-san

Translations: they obeyed, they listened, they submitted, they hearkened

Notes: This word means to obey, to listen to, or to submit to someone or something. It is a compound word formed from the preposition ὙΠΌ (HYPO), meaning 'under' or 'in submission to', and the verb ἈΚΟΎΩ (AKOUO), meaning 'to hear' or 'to listen'. Thus, it literally means 'to hear under' or 'to listen in submission'. It is used to describe an action of compliance or attentiveness to authority or instruction.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΠΕΙΘΩ, ΕΙΣΑΚΟΥΩ

G5219

Part of Speech: Verb

Sounds like: hoo-pee-KOO-sen

Translations: he obeyed, she obeyed, it obeyed, he listened, she listened, it listened, hearkened

Notes: This word means to obey, to listen attentively, or to hearken. It often implies a sense of submission or compliance with what is heard, particularly in response to a command or authority. It is used to describe someone who has followed instructions or yielded to a request.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΠΕΙΘΩ, ΑΚΟΥΩ

Etymology: The word Ὑπακούω (hypakouō) is a compound word formed from the preposition ὑπό (hypo), meaning 'under' or 'in response to', and the verb ἀκούω (akouō), meaning 'to hear'. Thus, it literally means 'to hear under' or 'to hear in response to', conveying the idea of listening and then acting in accordance with what is heard.

G0245

Part of Speech: Adjective

Sounds like: al-LO-tree-oy

Translations: another's, foreign, alien, strange, a stranger, an alien

Notes: This word describes something that belongs to another person, or something that is foreign, alien, or strange. It can refer to property, people, or concepts that are not one's own or are outside of one's usual experience or group. It is often used to denote something that is not native or familiar.

Inflection: Plural, Nominative or Vocative, Masculine; or Plural, Nominative, Feminine

Synonyms: ΞΕΝΟΣ, ΕΤΕΡΟΣ

Etymology: From ΑΛΛΟΣ (ALLOS), meaning 'other', combined with the suffix -ΤΡΙΟΣ, indicating belonging or relation. It refers to that which pertains to another.

G5147

Part of Speech: Noun

Sounds like: TREE-bone

Translations: a worn-out cloak, a philosopher's cloak, a beggar's cloak

Notes: The word refers to a worn-out or threadbare cloak, often associated with philosophers, beggars, or ascetics due to its simple and humble nature. It implies something that has been rubbed or worn down through use.

Inflection: Singular, Nominative, Masculine

Synonyms: ΙΜΑΤΙΟΝ, ΧΙΤΩΝ

Etymology: The word ΤΡΙΒΩΝ (tribōn) is derived from the verb τρίβω (tribō), meaning 'to rub, wear out, oppress'. It refers to something that has been worn down by rubbing or use.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G2129

Part of Speech: Adjective

Sounds like: yoo-loh-gee-TOS

Translations: blessed, praised, worthy of praise, a blessed one

Notes: This word describes someone or something that is blessed, praised, or worthy of praise. It is often used in reference to God, indicating that He is to be praised or is inherently blessed. It can also refer to a person who is blessed by God.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΚΑΡΙΟΣ, ΑΙΝΕΤΟΣ

Etymology: The word is derived from the verb ΕΥΛΟΓΕΩ (eulogeo), meaning 'to bless' or 'to speak well of'. It combines 'eu' (good, well) and 'logos' (word, speech).

G1325

Part of Speech: Participle

Sounds like: DI-doos

Translations: giving, who gives, one who gives

Notes: This word is a present active participle derived from the verb 'δίδωμι' (didōmi), meaning 'to give'. As a participle, it functions like an adjective or adverb, describing an action or state of 'giving' in relation to another part of the sentence. It can be translated as 'giving' or 'one who gives', indicating someone who is currently in the act of giving.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΠΑΡΕΧΩΝ, ΧΑΡΙΖΟΜΕΝΟΣ

Etymology: The word 'δίδωμι' (didōmi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated verb, a common feature in ancient Greek verbs, where the initial syllable is repeated.

G5293

Part of Speech: Participle

Sounds like: hoo-po-TAH-xahs

Translations: subduing, subjecting, putting under, arranging under

Notes: This word is an aorist active participle derived from the verb 'hypotasso'. It means 'to place under', 'to subject', 'to subdue', or 'to arrange under'. It is a compound word formed from the preposition 'hypo' (under) and the verb 'tasso' (to arrange, to order). It describes the action of someone who is doing the subduing or arranging.

Inflection: Aorist Active Participle, Nominative Singular Masculine

Synonyms: ΤΑΞΑΣ, ΔΟΥΛΕΥΣΑΣ, ΚΑΤΑΔΟΥΛΩΣΑΣ

G5259

Part of Speech: Preposition, Prefix

Sounds like: HOOP

Translations: under, by, with, from, at, through, in, of

Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.

Inflection: Does not inflect (as a preposition or prefix)

Synonyms: ΚΑΤΑ, ΕΠΙ

G3711

Part of Speech: Adjective

Sounds like: or-GHEE-lohn

Translations: of angry, of wrathful, of prone to anger

Notes: This word is an adjective describing someone or something as being prone to anger, easily angered, or wrathful. It is used to characterize individuals or groups by their disposition towards anger. As a genitive plural, it indicates possession or origin, meaning 'of those who are angry' or 'belonging to the angry ones'.

Inflection: Plural, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΘΥΜΙΚΩΝ, ΟΡΓΗΣ

Etymology: From the Greek word 'orge' (anger, wrath), referring to a disposition or temperament. The suffix '-ilos' indicates a tendency or characteristic.

G0094

Part of Speech: Adjective, Noun

Sounds like: ah-DI-koo

Translations: of unrighteous, of unjust, of wicked, of wrong, of unrighteousness, of injustice, of a wrongdoer, of an unrighteous person

Notes: This word is the genitive singular form of the adjective or noun 'ΑΔΙΚΟΣ (ADIKOS)'. It describes something or someone as being unrighteous, unjust, or wicked. When used as a noun, it refers to a wrongdoer or an unrighteous person. In the genitive case, it typically indicates possession, origin, or relationship, often translated with 'of'.

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G1843

Part of Speech: Verb

Sounds like: eks-oh-moh-loh-GAY-soh-mai

Translations: I will confess, I will acknowledge, I will praise, I will give thanks

Notes: This word is a compound verb formed from the preposition 'εκ' (out of, from) and 'ομολογεω' (to confess, to agree). It signifies a full and open confession, acknowledgment, or declaration, often with an implication of praise or thanksgiving. It can be used to confess sins, acknowledge truth, or give thanks to God.

Inflection: Future, Indicative, Middle Voice, First Person, Singular

Synonyms: ΟΜΟΛΟΓΕΩ, ΕΥΧΑΡΙΣΤΕΩ, ΑΙΝΕΩ

G3170

Part of Speech: Participle

Sounds like: meh-gah-LY-noon

Translations: magnifying, exalting, making great, glorifying, praising

Notes: This word is a present active participle, meaning 'magnifying' or 'exalting'. It describes an ongoing action of making something great, praising it, or glorifying it. It can function adjectivally, modifying a noun, or adverbially, describing how an action is performed. For example, 'he, while magnifying God, spoke' or 'magnifying God, he spoke'.

Inflection: Present, Active, Participle, Nominative, Singular, Masculine

Synonyms: ΔΟΞΑΖΩΝ, ΥΨΩΝ

G4160

Part of Speech: Verb, Participle

Sounds like: poy-OHN

Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes

Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ

G1656